मंगलवार 19 मई 2026 की दैनिक मुरली

⁰19-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰19/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātma-abhimānī bhav , chaltē-phirtē , uṭhtē-baiṭhtē yahī abhyās kartē rahō tō tumhārī bahut unnati hōtī rahēgī ' '

¹Essence: Sweet children, may you be soul conscious! ²Continue to practise this while walking and moving around and you will continue to make a great deal of progress.

²Praśhna  : bāp key|kī accurate yād kin bachchō̃ key|kī buddhi mē̃ rahēgī  ?

³Question: Which children’s intellects will be able to have accurate remembrance of the Father?

³Uttar  : jin bachchō̃ nē bāp kō accurate jānā hai .

⁴Answer: The children who have recognised the Father accurately.

⁴Kaī bachchē kahtē haĩ ki bindū kō bhalā kaisē yād karē̃ .

⁵Some children ask how it’s possible to remember a point.

⁵Bhakti mē̃ tō akhaṇḍ jyōti samajh yād kartē āyē , abhī bindī kahkar mūnjh jātē haĩ isliē pahlē-pahlē yah niśhchay hō ki bāp akhaṇḍ jyōti nahī̃ , vah tō ati sūkṣhma bindū hai tab yād accurate rah saktī hai .

⁶On the path of devotion, people have been remembering Him, considering Him to be an eternal, infinite light. ⁷Now, when you say that He is a point of light, they become confused. ⁸This is why there should first of all be the faith that the Father is not an eternal, infinite light. ⁹Only when you realise that He is an extremely subtle point can you have accurate remembrance.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Sabhī bachchē yād mē̃ baiṭhē haĩ .

¹¹All of you children are sitting in remembrance.

⁸Manmanābhav .

¹²Manmanabhav!

⁹Yah saṅskr̥it akṣhar vāstav mē̃ hai nahī̃ .

¹³In fact, this is not a Sanskrit term.

¹⁰Bāp nē jab sahaj rājyōg sikhāyā hai tab yah saṅskr̥it akṣhar bōlē nahī̃ haĩ .

¹⁴When the Father taught you easy Raja Yoga, He didn’t use Sanskrit words.

¹¹Yah tō saṅskr̥it jāntē hī nahī̃ haĩ .

¹⁵This one doesn’t even know Sanskrit.

¹²Bāp tō hindī mē̃ hī samjhātē haĩ .

¹⁶The Father only explains in Hindi.

¹³Bhal yah rath hindī , sindhī tathā english jānnē vālā hai parantu bāp samjhātē hindī mē̃ haĩ .

¹⁷Although this chariot knows Hindi, Sindhi and English, the Father only explains in Hindi.

¹⁴Jō jis dharm kā hai unkī apnī bhāṣhā hai .

¹⁸Whatever religion people belong to, they have their own language.

¹⁵Yahā̃ hindī bhāṣhā hī chaltī hai , yah bhāṣhā samajhnā sahaj hai aur yah school bhī wonderful hai . ¹⁶Ismē̃ kōī bhī kāgaj , pencil , pannē ādi key|kī darkār nahī̃ rahtī .

¹⁹Here, only the Hindi language is used. ²⁰It is easy to understand this language. ²¹This school is wonderful: there is no need for any paper or pencil here.

¹⁷Yahā̃ tō sirph ēk akṣhar kō yād karnā hai arthāt bāp kō yād karō .

²²Here, you just have to remember one word, that is, remember the Father.

¹⁸God kō athavā īśhvar kō athavā parampitā paramātmā kō kōī yād na karē - yah muśhkil hai , yād sabhī kartē haĩ parantu unkī pahchān nahī̃ hai .

²³It is difficult for everyone not to remember God, Ishwar or the Supreme Father, the Supreme Soul. ²⁴Everyone remembers Him but they don’t have any recognition of Him.

¹⁹Bāp hī ākar apnī pahchān dētē haĩ .

²⁵The Father comes and gives the recognition of Himself.

²⁰Śhāstrō̃ mē̃ jō kalp key|kī āyu itnī lambī likh dī hai , vah bāp ākar samjhātē haĩ .

²⁶The Father comes and explains about the long duration of the cycle in the scriptures.

²¹Bahut baṛī bāt bhī nahī̃ hai .

²⁷This is not a big thing.

²²Ahilyāyē̃ , būṛhī-būṛhī mātāyē̃ kyā samajhē̃gī .

²⁸What would old mothers and those with stone intellects understand?

²³Yah tō bahut hī sahaj hai .

²⁹This is very easy.

²⁴Kōī chhōṭē bachchē bhī samajh saktē haĩ .

³⁰Even small children can understand this.

²⁵Bābā akṣhar kōī nayā nahī̃ hai .

³¹The word “Baba” is not a new word.

²⁶Śhiv K|kē mandir mē̃ jātē haĩ tō buddhi mē̃ ātā hai ki yah śhivbābā hai , vah nirākār hai .

³²When people go to a Shiva temple, it enters their intellects that that is Shiv Baba and that He is incorporeal.

²⁷Sabhī manuṣhy-mātra bābā kahtē haĩ .

³³All human beings say: Baba.

²⁸Ham sarv ātmāō̃ kā bāp ēk hai .

³⁴The Father of all of us souls is One.

²⁹Sab jīv key|kī ātmāyē̃ , jō śharīr mē̃ nivās kartī haĩ , bāp kō yād kartī haĩ .

³⁵All souls of the beings, who reside in their bodies, remember the Father.

³⁰Sab dharm vālē jō bhī haĩ , sab parampitā paramātmā kō yād jarūr kartē haĩ .

³⁶Those of all religions definitely remember the Supreme Father, the Supreme Soul.

³¹Vah hai paramdhām mē̃ rahnē vālā bāp .

³⁷He is the Father who resides in the supreme region.

³²Ham bhī vahā̃ K|kē rahnē vālē haĩ .

³⁸We are also residents of that place.

³³Tō ab sirph bāp kō yād karnā hai .

³⁹We now just have to remember the Father.

³⁴Chāhtē bhī haĩ ham pāvan banē̃ .

⁴⁰People want to become pure.

³⁵Bulātē bhī haĩ - hē patitō̃ kō pāvan karnē vālē āō .

⁴¹They even call out: O Purifier, come!

³⁶Naī duniyā pāvan thī , ab phir purānī huī hai , inkō kōī nayā nahī̃ kahē̃gē .

⁴²The new world was pure and it has now become old. ⁴³No one would call it new any more.

³⁷Bhāratvāsī jāntē haĩ - nayē bhārat mē̃ dēvī-dēvtā rājya kartē thē .

⁴⁴The people of Bharat know that the deities used to rule in new Bharat.

³⁸Jab nayā bhārat thā tō uskē āgē kyā thā  ?

⁴⁵What was there before new Bharat?

³⁹Saṅgam .

⁴⁶The confluence age.

⁴⁰Issē bhī sahaj kahnā chāhiē . ⁴¹Nayē kē āgē purānā thā .

⁴⁷There is an even easier answer than that: Before becoming new, it was an old world.

⁴²Saṅgam kō manuṣhya itnā sahaj samajh nahī̃ saktē .

⁴⁸People are not able to understand about the confluence age that easily.

⁴³New world , old world , iskē bīch kō phir saṅgam kahtē haĩ .

⁴⁹The period between the old world and the new world is called the confluence age.

⁴⁴Bāp kē liē hī kahtē haĩ - hē patit-pāvan āō , ākar hamkō pāvan banāō .

⁵⁰It is to the Father that they say: O Purifier, come! ⁵¹Come and purify us!

⁴⁵Ham patit ban gayē haĩ .

⁵²We have become impure.

⁴⁶Naī duniyā mē̃ kōī pukārē̃gē nahī̃ .

⁵³No one calls out in the new world.

⁴⁷Abhī tumhārī samajh mē̃ ā gayā hai ki yah bhārat pāvan thā .

⁵⁴It has now entered your intellects that Bharat was pure.

⁴⁸Hē patit-pāvan āō , yah tō bahut samay sē bulātē āyē haĩ .

⁵⁵O Purifier, come! ⁵⁶People have been calling out in this way for a long time.

⁴⁹Unkō yah patā nahī̃ ki patit duniyā kab pūrī hōgī .

⁵⁷They don’t know when this impure world will end.

⁵⁰Kahtē haĩ - śhāstrō̃ mē̃ aisē likhā huā hai ki abhī 40 hajār varṣh aur kaliyug ( patit duniyā ) chalēgī .

⁵⁸They say that it is written in the scriptures that it will remain impure for another 40,000 years.

⁵¹Bilkul hī ghōr andhiyārē mē̃ haĩ .

⁵⁹They are in total darkness.

⁵²Abhī tum rōśhnī mē̃ hō .

⁶⁰You are now in the light.

⁵³Bāp nē tumkō ab rōśhnī mē̃ lāyā hai .

⁶¹The Father has now brought you into the light.

⁵⁴Yah 5 hajār varṣh mē̃ sr̥iṣhṭi kā chakra pūrā hōtā hai .

⁶²This world cycle comes to an end after 5000 years.

⁵⁵Kal key|kī bāt hai . ⁵⁶Tum rājya kartē thē , barōbar in lakṣhmī-nārāyaṇ kā rājya thā , svarg thā .

⁶³It is a matter of only yesterday when you used to rule. ⁶⁴It truly was the kingdom of Lakshmi and Narayan; it was heaven.

⁵⁷Pāvan duniyā mē̃ kōī upadrav ādi hō nahī̃ saktā .

⁶⁵There cannot be any calamities etc. in the pure world.

⁵⁸Upadrav hōtā hī hai rāvaṇ rājya mē̃ .

⁶⁶Only in the kingdom of Ravan are there calamities.

⁵⁹Yahā̃ tumkō bāp samjhātē haĩ , tum sammukh kānō̃ sē suntē hō .

⁶⁷The Father is explaining to you here and you are listening to Him personally with your ears.

⁶⁰Kaun suntē haĩ  ?

⁶⁸Who is listening?

⁶¹Ātmā .

⁶⁹Souls.

⁶²Ātmā kō baṛī khuśhī hōtī hai , hamkō bāp phir sē ākar milā hai .

⁷⁰You souls are very happy that you have once again found the Father.

⁶³Bāp sē varsā liyā thā , ab bāp kahtē haĩ - mujhē yād karō .

⁷¹You received your inheritance from the Father. ⁷²He now says: Remember Me!

⁶⁴Ismē̃ kōī likhnē-paṛhnē key|kī bāt nahī̃ .

⁷³This does not require any reading or writing.

⁶⁵Jab kōī ātē haĩ tō pūchhā jātā hai - āpkā kaisē ānā huā  ?

⁷⁴When someone comes, he is asked: Why have you come here?

⁶⁶Tō kahē̃gē yahā̃ K|kē mahātmā sē milnē  ?

⁷⁵Some reply that they have come to meet the mahatma here.

⁶⁷Kyō̃  ?

⁷⁶Why?

⁶⁸Tumkō kyā chāhiē  ?

⁷⁷What do you want?

⁶⁹Batāō kōī bhikṣhā chāhiē  ?

⁷⁸Tell me, do you want some alms?

⁷⁰Sannyāsī hō tō rōṭī ṭukṛā chāhiē .

⁷⁹If he were a sannyasi, he would want a chapatti.

⁷¹Sannyāsī kiskē pās|pass jātē haĩ vā rāstē mē̃ miltē haĩ tō religious manuṣhya samajhtē haĩ yah phir bhī pavitra manuṣhya haĩ , inkō bhōjan khilānā achchhā hai .

⁸⁰When people go to meet sannyasis, or if they come across them on their way, those religious people would feel that, because they are pure, it would be good to feed them.

⁷²Abhī tō pavitratā bhī nahī̃ rahī hai . ⁷³Bilkul hī tamōpradhān duniyā hai , ismē̃ baṛī gandgī hai .

⁸¹There isn’t even that purity now; this world is completely tamopradhan and there is a lot of rubbish in it.

⁷⁴Manuṣhya kitnā hairān hōtē haĩ .

⁸²People are so distressed.

⁷⁵Yahā̃ tō hairān hōnē key|kī kōī bāt nahī̃ .

⁸³There is no question of being distressed here.

⁷⁶Bāp kahtē haĩ likhnē karnē key|kī bhī bāt nahī̃ hai .

⁸⁴The Father says: There is no need to write anything.

⁷⁷Yah points ādi bhī likhtē haĩ - dhārṇā karnē kē liē .

⁸⁵The points that you write down are for you to imbibe.

⁷⁸Jaisē doctor lōgō̃ kē pās bhī kitnī davāiyā̃ hōtī haĩ , itnī sab davāiyā̃ yād rahtī haĩ .

⁸⁶Doctors too have so many medicines. ⁸⁷They are able to remember all of those medicines.

⁷⁹Barrister key|kī buddhi mē̃ kitnī law key|kī bātē̃ yād rahtī haĩ .

⁸⁸A barrister has to keep so many points of law in his intellect.

⁸⁰Tumkō yād kyā karnā hai ēk bāt , sō bhī baṛī sahaj hai .

⁸⁹What do you have to remember? ⁹⁰Just one thing and that too is very easy.

⁸¹Tum kahtē hō ēk śhivbābā kō yād karō .

⁹¹You say: Just remember one Shiv Baba alone.

⁸²Vah kahtē haĩ śhivbābā kaisē āyēṅgē .

⁹²Those people ask: How would Shiv Baba come?

⁸³Yah bhī tumhārē sivāē aur kiskō patā nahī̃ hai .

⁹³No one, apart from you, knows these things.

⁸⁴Īśhvar kahā̃ hai  ?

⁹⁴Where is God?

⁸⁵Vah tō kahē̃gē nām-rūp sē nyārā hai yā phir kah dētē haĩ sarvavyāpī hai .

⁹⁵They either say that He is beyond name and form or that He is omnipresent.

⁸⁶Rāt-din kā fark hō jātā hai - dōnō̃ akṣhar mē̃ .

⁹⁶There is the difference of day and night between these two expressions.

⁸⁷Nām-rūp sē nyārī tō kōī chīz hai nahī̃ .

⁹⁷There is nothing that is beyond name or form.

⁸⁸Phir kah dētē - kuttē , billī sabmē̃ paramātmā hai .

⁹⁸Then, they say that God is in the cats and dogs etc.

⁸⁹Dōnō̃ ēk-dō K|kē opposite bātē̃ hō gaī .

⁹⁹The two are completely opposite ideas.

⁹⁰Tō bāp apnā parichay dē kahtē haĩ - mujh bāp kō yād karō .

¹⁰⁰The Father gives His own introduction and says: Remember Me, your Father!

⁹¹Gāyā bhī jātā hai - sahaj rājyōg .

¹⁰¹Easy Raja Yoga is remembered.

⁹²Bābā kahtē haĩ - yōg kā akṣhar nikāl dō , yād karō .

¹⁰²Baba says: Remove the word yoga. ¹⁰³Just remember Me.

⁹³Jaisē chhōṭā bachchā mā̃ bāp kō dēkhnē sē hī jhaṭ galē lag jātā hai .

¹⁰⁴A small child will instantly go and hug his parents when he sees them.

⁹⁴Pahlē sōch karēgā kyā ki hamārē mā̃ bāp haĩ  ?

¹⁰⁵Would he first think about who his mother and father are?

⁹⁵Nahī̃ , ismē̃ sōch karnē key|kī bāt hī nahī̃ .

¹⁰⁶No. ¹⁰⁷There is no need to think about this.

⁹⁶Tumhē̃ bhī sirph śhivbābā kō yād karnā hai .

¹⁰⁸You simply have to remember Shiv Baba.

⁹⁷Bhakti mārg mē̃ bhī tum śhiv par fool|phūl chaṛhātē āyē hō .

¹⁰⁹You have been offering flowers to Shiva on the path of devotion.

⁹⁸Sōmnāth kā mandir kitnā bhārī banāyā huā hai , jō bād mē̃ muhammad gajnavī nē ākar lūṭā thā .

¹¹⁰The Somnath Temple was so grand! ¹¹¹Mahmud Guznavi came and looted it later on.

⁹⁹Sōmnāth kā mandir bhārat mē̃ nāmīgrāmī hai .

¹¹²The Somnath Temple is very famous in Bharat.

¹⁰⁰Sabsē pahlē tō śhiv key|kī pūjā hōnī chāhiē .

¹¹³First of all, there should be the worship of Shiva.

¹⁰¹Bachchō̃ kō yah sab knowledge abhī buddhi mē̃ āī hai .

¹¹⁴All of this knowledge is now in the intellects of you children.

¹⁰²Bhal pūjā ādi kartē āyē hō parantu tumkō yah patā hī nahī̃ thā ki yah jaṛ chitra haĩ .

¹¹⁵Although you used to worship them, you did not know that all those images are non-living.

¹⁰³Jarūr chaitanya mē̃ āyā hōgā tab tō varṣh-varṣh śhiv jayantī bhī manātē haĩ .

¹¹⁶Shiv Baba must definitely have come in a living form. ¹¹⁷That is why people celebrate His birthday every year.

¹⁰⁴Yah bhī kahtē haĩ - śhiv paramātmā nirākār hai .

¹¹⁸They also say that Shiva, the Supreme Soul, is incorporeal.

¹⁰⁵Ātmā jāntī hai ham bhī nirākār haĩ .

¹¹⁹A soul knows that he too is incorporeal.

¹⁰⁶Abhī tum ātma-abhimānī bantē hō , bahut sahaj hai .

¹²⁰You are now becoming soul conscious. ¹²¹It is very easy.

¹⁰⁷Vah tō hamārā bābā hai .

¹²²He is our Father.

¹⁰⁸Gyān kā sāgar , sukh kā sāgar , patit-pāvan hai .

¹²³He is the Ocean of Knowledge, the Ocean of Happiness and the Purifier.

¹⁰⁹Unkī bahut mahimā hai .

¹²⁴There is a lot of praise of Him.

¹¹⁰Brahmā , viṣhṇu , śhaṅkar key|kī itnī mahimā nahī̃ hai .

¹²⁵There isn’t as much praise of Brahma, Vishnu or Shankar.

¹¹¹Ēk key|kī hī mahimā gātē haĩ .

¹²⁶People sing praise of only the One.

¹¹²Ab tum bachchē jāntē hō - bābā ākar hamkō varsā dē rahē haĩ .

¹²⁷You children now know that Baba has come and is giving us our inheritance.

¹¹³Jaisē laukik bāp bachchō̃ kā lālan-pālan kartē haĩ , paṛhātē nahī̃ haĩ .

¹²⁸A physical father would provide everything for his children, but he doesn’t teach them.

¹¹⁴Paṛhāī kē liē school mē̃ jātē haĩ phir vānaprasth mē̃ gurū kiyā jātā hai .

¹²⁹Children go to school to study and then, in their age of retirement, they adopt a guru.

¹¹⁵Ājkal tō chhōṭē-baṛē sabkō gurū karā dētē haĩ .

¹³⁰Nowadays, they even make young children adopt gurus.

¹¹⁶Yahā̃ tō tum bachchō̃ kō kahā jātā hai - śhivbābā kō yād karō , sabkā hak hai .

¹³¹Here, you children are told to remember Shiv Baba. ¹³²Everyone has a right.

¹¹⁷Sab mērē bachchē haĩ .

¹³³All are My children.

¹¹⁸Tumhārē mē̃ bhī kōī haĩ jō achchhī rīti yād kartē haĩ .

¹³⁴There are also some among you who remember Me very well.

¹¹⁹Kaī tō kahtē haĩ - bābā , kiskō yād karē̃  ?

¹³⁵Some ask: Baba, whom should we remember?

¹²⁰Bindī kō kaisē yād karē̃  ?

¹³⁶How can we remember a point?

¹²¹Baṛī chīz kō yād kiyā jātā hai .

¹³⁷Something big can be remembered.

¹²²Achchhā paramātmā , jiskō tum yād kartē hō , vah chīz kyā hai  ?

¹³⁸Achcha, who is the Supreme Soul whom you have been remembering?

¹²³Tō kah dētē akhaṇḍ jyōti svarūp hai .

¹³⁹They say that He is an eternal, infinite light.

¹²⁴Parantu aisē nahī̃ hai .

¹⁴⁰However, He is not like that.

¹²⁵Akhaṇḍ jyōti kō yād karnā wrong hō jātā hai .

¹⁴¹It is wrong to remember infinite light.

¹²⁶Yād tō accurate chāhiē . ¹²⁷Pahlē accurate jānnā chāhiē .

¹⁴²There has to be accurate remembrance, but you first have to know Him accurately.

¹²⁸Bāp hī ākar apnā parichay dētē haĩ , aur phir bachchō̃ kō sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā samāchār bhī sunātē haĩ . ¹²⁹Detail mē̃ bhī tō nutshell mē̃ bhī .

¹⁴³The Father comes and gives His own introduction. ¹⁴⁴He then also gives you children the information of the beginning, the middle and the end of the whole world in detail and in a nutshell.

¹³⁰Ab bāp kahtē haĩ bachchē tumkō pāvan bannā hai tō uskē liē ēk hī upāya hai - mujhē yād karō , mujhē kahtē hī hō patit-pāvan .

¹⁴⁵The Father now says: Children, if you want to become pure, there is just one solution: Remember Me! ¹⁴⁶Only I am called the Purifier.

¹³¹Ātmā kō pāvan banānā hai .

¹⁴⁷Souls have to be made pure.

¹³²Ātmā hī kahtī hai ham patit ban gayē haĩ .

¹⁴⁸This soul says that he has become impure.

¹³³Ham pāvan thē , ab patit haĩ .

¹⁴⁹I was pure and have now become impure.

¹³⁴Sab tamōpradhān haĩ .

¹⁵⁰All are tamopradhan.

¹³⁵Har ēk chīz pahlē satōpradhān phir tamōpradhān hōtī hai .

¹⁵¹Everything is at first satopradhan and then tamopradhan.

¹³⁶Ātmā khud kahtī hai maĩ patit banī hū̃ , mujhē pāvan banāō .

¹⁵²A soul understands for himself that he has become impure and wants to be purified.

¹³⁷Śhāntidhām mē̃ patit hōtē nahī̃ .

¹⁵³There is no one impure in the land of peace.

¹³⁸Yahā̃ patit haĩ tō duḥkhī haĩ .

¹⁵⁴Here, all are impure and so they are unhappy.

¹³⁹Jab pāvan thē tō sukhī thē .

¹⁵⁵When they were pure, they were happy.

¹⁴⁰Tō ātmā hī kahtī hai - hamkō pāvan banāō tō ham duḥkh sē chhūṭ jāyē̃ .

¹⁵⁶Souls say: Purify us so that we can be liberated from sorrow.

¹⁴¹Tum samajhtē hō ātmā hī sab kuchh kartī hai .

¹⁵⁷You understand that it is souls who do everything.

¹⁴²Ātmā hī judge , barrister ādi bantī hai .

¹⁵⁸A soul becomes a judge or barrister etc.

¹⁴³Ātmā hī kahtī hai - maĩ rājā hū̃ , maĩ phalānā hū̃ .

¹⁵⁹A soul says: I am a king; I am so-and-so.

¹⁴⁴Abhī yah śharīr chhōṛ dūsrā lēnā hai .

¹⁶⁰I now have to shed this body and take another.

¹⁴⁵Iskō kahā jātā hai ātma-abhimānī . ¹⁴⁶Dēh hōtē ātma-abhimānī .

¹⁶¹This is called being soul conscious, being soul conscious while in a body.

¹⁴⁷Rāvaṇ K|kē rājya mē̃ dēh-abhimānī hōtē haĩ .

¹⁶²In the kingdom of Ravan, they are body conscious.

¹⁴⁸Ātma-abhimānī abhī hī bāp banātē haĩ .

¹⁶³It is only now that the Father makes you soul conscious.

¹⁴⁹Is samay ātmā patit duḥkhī hai tō pukārtī hai hē bābā āō .

¹⁶⁴At this time, souls are impure and unhappy and they therefore call out to the Father: O Baba, come!

¹⁵⁰Yah bhī tum jāntē hō drama plan anusār patit sē pāvan , pāvan sē patit bantē āyē haĩ .

¹⁶⁵You know that you have continued to become pure from impure and impure from pure according to the drama plan.

¹⁵¹Chakra phirtā hī rahtā hai .

¹⁶⁶The cycle continues to turn.

¹⁵²Abhī tumhārī buddhi mē̃ baiṭhā hai , hamārē 84 janm kaisē huē haĩ .

¹⁶⁷How you have taken 84 births is now in your intellects.

¹⁵³Abhī yah bāt bhūlō mat .

¹⁶⁸Now, don’t forget this!

¹⁵⁴Svadarśhan chakradhārī hō rahō .

¹⁶⁹Remain swadarshanchakradhari.

¹⁵⁵Uṭhtē-baiṭhtē , chaltē-phirtē buddhi mē̃ hamkō sārī knowledge hai .

¹⁷⁰You have all of this knowledge in your intellects as you sit, walk and move around.

¹⁵⁶Tum samajhtē hō bēhad K|kē bāp sē ham bēhad kā varsā lē rahē haĩ .

¹⁷¹You understand that you are claiming your unlimited inheritance from the unlimited Father.

¹⁵⁷Bāp bachchō̃ kō samjhātē haĩ ki tumkō ēk bāp kō hī yād karnā hai .

¹⁷²The Father explains to you children that you only have to remember the one Father.

¹⁵⁸Bāp kō yād karnā , rōṭī ṭukaṛ khānā hai . ¹⁵⁹Bas .

¹⁷³All you need to do is to remember the Father and eat a chapatti, that’s all!

¹⁶⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ kō bāp ghaṛī-ghaṛī kahtē haĩ - bachchē pēṭ kē liē sirph rōṭī ṭukaṛ khānā hai .

¹⁷⁴The Father repeatedly tells you sweetest, beloved, long-lost and now-found children: Children, all the stomach needs is a chapatti.

¹⁶¹Pēṭ kōī jāstī khātā nahī̃ hai .

¹⁷⁵The stomach doesn’t need much.

¹⁶²Ēk pāv āṭē kā khātā hai . ¹⁶³Dāl rōṭī bas , 10 rūpayē mē̃ bhī manuṣhya pēṭ bhartā hai tō 10 hajār mē̃ bhī pēṭ pāltē haĩ . ¹⁶⁴Garīb lōg khātē bhī kyā haĩ .

¹⁷⁶All it needs is one ounce of flour: dal and a roti, that’s all! ¹⁷⁷A person can feed himself with 10 rupees or a person can feed himself with 10,000. What do poor people eat?

¹⁶⁵Phir bhī haṭṭē kaṭṭē rahtē haĩ .

¹⁷⁸Yet they remain so strong and healthy.

¹⁶⁶Bhinn-bhinn chīzē̃ manuṣhya khātē haĩ tō aur hī bīmār paṛ jātē haĩ .

¹⁷⁹When people eat many different things, they fall ill even more.

¹⁶⁷Doctor lōg bhī kahtē haĩ - ēk prakār kā khānā khāō tō bīmār nahī̃ hōṅgē .

¹⁸⁰Even doctors advise you to eat one type of food so that you don’t fall ill.

¹⁶⁸Tō bāp bhī samjhātē haĩ - rōṭī ṭukaṛ khāō .

¹⁸¹Therefore, the Father also explains: Just eat a chapatti.

¹⁶⁹Jō milē usmē̃ khuśh rahō .

¹⁸²Remain happy with whatever you receive.

¹⁷⁰Dāl-rōṭī jaisī aur kōī chīz hōtī nahī̃ .

¹⁸³There is nothing like dal and roti.

¹⁷¹Jāstī lālach bhī nahī̃ rahnī chāhiē .

¹⁸⁴There mustn’t be too much greed either.

¹⁷²Sannyāsī lōg kyā kartē haĩ  ?

¹⁸⁵What do sannyasis do?

¹⁷³Gharbār chhōṛ jaṅgal mē̃ chalē jātē haĩ .

¹⁸⁶They leave their homes and families and go away into the jungle.

¹⁷⁴Tatva kō paramātmā samajh yād kartē haĩ , samajhtē haĩ brahm mē̃ līn hō jāyēṅgē .

¹⁸⁷They consider the element of light to be God and remember that and think that they will merge into the brahm element.

¹⁷⁵Parantu aisē tō hai nahī̃ .

¹⁸⁸However, it is not like that.

¹⁷⁶Ātmā tō amar hai .

¹⁸⁹Souls are immortal.

¹⁷⁷Līn hōnē key|kī bāt nahī̃ hai .

¹⁹⁰There is no question of souls merging.

¹⁷⁸Bākī ātmā pavitra , apavitr bantī hai .

¹⁹¹It is souls who become pure and impure.

¹⁷⁹Tumkō kitnā achchhā gyān milā hai .

¹⁹²You have received such good knowledge.

¹⁸⁰Tum hī prālabdh bhōgtē hō phir yah gyān bhūl jātā hai .

¹⁹³You experience the reward and forget this knowledge.

¹⁸¹Phir sīṛhī utarnī hōtī hai .

¹⁹⁴You then have to come down the ladder.

¹⁸²Ab tumhārī buddhi mē̃ sārā gyān baiṭhā huā hai . ¹⁸³Ham 84 janm kaisē bhōgtē haĩ .

¹⁹⁵Your intellects now have all the knowledge of how you experience 84 births.

¹⁸⁴Yah part kabhī bhī kōī kā band nahī̃ hōtā hai .

¹⁹⁶No one’s part can come to an end.

¹⁸⁵Yah banā banāyā drama hai jō phirtā hī rahtā hai .

¹⁹⁷This drama is predestined and it continues to turn.

¹⁸⁶Yah kah nahī̃ saktē ki bhagvān nē kab , kaisē , kahā̃ baiṭh banāyā  ? ¹⁸⁷Nahī̃ . ¹⁸⁸Yah tō chalā hī ātā hai .

¹⁹⁸You cannot ask when or how or where God created this drama; it just continues all the time.

¹⁸⁹World key|kī history-geography repeat hōtī hī rahtī hai .

¹⁹⁹The history and geography of the world repeat.

¹⁹⁰In bātō̃ kō kōī samajhtē hī nahī̃ haĩ .

²⁰⁰No one understands these things.

¹⁹¹Tum jāntē hō - ham drama plan anusār āyē haĩ .

²⁰¹You know that you have come here according to the drama plan.

¹⁹²Ab phir sē drama anusār rājya lē rahē haĩ .

²⁰²You are once again claiming your kingdom according to the drama.

¹⁹³Yah bātē̃ aur kōī samajh nahī̃ saktē .

²⁰³No one else can understand these things.

¹⁹⁴Pūchhā jātā hai - drama sarvśhaktimān hai vā īśhvar  ?

²⁰⁴It is asked: Is the drama or is the Father the Almighty Authority?

¹⁹⁵Tō kahtē haĩ īśhvar sarvśhaktimān haĩ .

²⁰⁵They say that God is the Almighty Authority.

¹⁹⁶Samajhtē haĩ vah sab kuchh kar saktē haĩ .

²⁰⁶They feel that He can do everything.

¹⁹⁷Bāp kahtē haĩ - maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ .

²⁰⁷The Father says: I too am bound by the drama.

¹⁹⁸Patitō̃ kō pāvan banānē mujhē ānā paṛtā hai .

²⁰⁸I have to come here to purify the impure.

¹⁹⁹Tum satyug mē̃ sukhī ban jātē hō .

²⁰⁹You become happy in the golden age.

²⁰⁰Maĩ bhī jākar viśhrāmī hōtā hū̃ - paramdhām mē̃ .

²¹⁰I go and rest in the supreme region.

²⁰¹Tum sirakulhē chaṛh jātē hō .

²¹¹You climb onto My head.

²⁰²Tumhārī śhēr par savārī hai .

²¹²You then ride a lion (in the golden age).

²⁰³Tum jāntē hō second by second jō bhī chaltā hai vah drama key|kī nūndh hai .

²¹³You understand that whatever happens, second by second, it is fixed in the drama.

²⁰⁴Tum bachchō̃ kō kitnī achchhī knowledge hai .

²¹⁴You children have very good knowledge.

²⁰⁵Ab sirph bāp aur varsē kō yād karō . ²⁰⁶Bas .

²¹⁵You simply now have to remember the Father and the inheritance, that’s all.

²⁰⁷Kāgaj , pencil ādi key|kī kōī darkār nahī̃ hai .

²¹⁶There is no need for any paper or pencil etc.

²⁰⁸Brahmā bābā bhī paṛhtē haĩ , yah tō kuchh rakhtē hī nahī̃ haĩ .

²¹⁷Even Brahma Baba is studying, but He doesn’t keep anything.

²⁰⁹Sirph bāp kō yād karnā hai tō varsā milēgā .

²¹⁸You just have to remember the Father and you will receive your inheritance.

²¹⁰Kitnā sahaj hai .

²¹⁹It is so easy!

²¹¹Yād sē tum ever healthy banē̃gē .

²²⁰By having remembrance, you become ever healthy.

²¹²Yah hai dhārṇā key|kī bāt .

²²¹This is a matter of imbibing.

²¹³Likhnē sē kyā phāydā hōgā , yah tō sab vināśh hō jāyēgā .

²²²What would be the benefit of writing it down? ²²³All of it is going to be destroyed.

²¹⁴Parantu kōī yād rakhnē kē liē likhtē haĩ .

²²⁴However, some write down the points in order to help remember them.

²¹⁵Jaisē kōī bāt yād karnī hōtī hai tō gāṇṭh bāndh dētē haĩ .

²²⁵When someone has to remember something, he ties a knot.

²¹⁶Tum bhī gāṇṭh bāndh lō , śhivbābā aur varsē kō yād karnā hai .

²²⁶You should also tie a knot for you to remember Shiv Baba and the inheritance.

²¹⁷Yah tō bahut sahaj hai - yōg arthāt yād .

²²⁷This is very easy. ²²⁸Yoga means remembrance.

²¹⁸Kahtē haĩ - bābā yād nahī̃ ṭhahartī .

²²⁹Some say: Baba, I cannot stay in remembrance.

²¹⁹Yōg mē̃ kaisē baiṭhē̃  ?

²³⁰How can I stay in yoga?

²²⁰Arē laukik bāp kī yād uṭhtē-baiṭhtē , chaltē-phirtē rahtī hai , tum bhī sirph yād karō .

²³¹Oh! but you’re able to remember your worldly father while sitting, walking, moving around and doing everything. ²³²You also just have to stay in remembrance.

²²¹Bas , bēṛā pār hai .

²³³That’s all! ²³⁴Then your boat will go across.

²²²Achchhā  !

²³⁵Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁷The spiritual Father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁸Essence for dharna:

²²⁶1 ) svadarśhan chakradhārī ban 84 kā chakra buddhi mē̃ phirātē rahnā hai .

²³⁹1. Become a spinner of the discus of self-realisation and continue to turn the cycle of 84 births around in your intellect.

²²⁷Bēhad bāp kō yād kar bēhad kā varsā lēnā hai , pāvan bannā hai .

²⁴⁰Remember the unlimited Father and claim your unlimited inheritance. ²⁴¹Become pure.

²²⁸2 ) kisī bhī chīz key|kī lālach nahī̃ karnī hai , jō milē usmē̃ khuśh rahnā hai .

²⁴²2. Don’t be greedy for anything. ²⁴³Remain happy with whatever you receive.

²²⁹Rōṭī-ṭukaṛ khānā hai , bāp kī yād mē̃ rahnā hai .

²⁴⁴Just eat a chapatti and stay in remembrance of the Father.

²³⁰Vardān  : sarv K|kē dilō̃ K|kē rāz kō jān sarv kō rāzī karnē vālē sadā vijayī bhav

²⁴⁵Blessing: May you be constantly victorious by knowing the secrets of everyone’s heart and pleasing them.

²³¹Vijayī bannē kē liē har ēk K|kē dil K|kē rāz kō jānnā hai .

²⁴⁶In order to be victorious, know the secrets of each one’s heart.

²³²Kisī K|kē mukh dvārā nikalnē vālē āvāj sē uskē dil K|kē rāz kō jān lō tō vijayī ban saktē hō lēkin dil K|kē rāz kō jānnē kē liē antarmukhtā chāhiē .

²⁴⁷By listening to the sounds emerging from someone’s lips, you can know the secrets of his or her heart and become victorious. ²⁴⁸However, in order to know the secrets of someone’s heart, you need introversion.

²³³Jitnā antarmukhī rahē̃gē utnā har ēk K|kē dil K|kē rāz kō jānkar usē rāzī kar sakē̃gē .

²⁴⁹To the extent that you are introverted, you will accordingly be able to know the secrets of their hearts and please them.

²³⁴Rāzī karnē vālē hī vijayī bantē haĩ .

²⁵⁰Those who please others become victorious.

²³⁵Slōgan  : vairāgya aisī yōgya dharnī hai jismē̃ jō bhī phal ḍālē̃gē vah phalībhūt avaśhya hōgā .

²⁵¹Slogan: Disinterest is such fertile land that whatever you plant there will definitely be fruitful.

²⁵²*** Om Shanti ***

²³⁶Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²⁵³Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²³⁷Sadā umaṅg-hullās mē̃ ēkras rahnē kē liē jō bhī sambandh mē̃ ātē haĩ - chāhē student , chāhē sāthī sabhī kō santuṣhṭ karnē key|kī utkaṇṭhā hō .

²⁵⁴In order for your zeal and enthusiasm to remain constant, whoever comes into relationship with you, whether they are students or companions, let there be the enthusiasm to make everyone content.

²³⁸Jiskō bhī dēkhō ussē her|har samay guṇ uṭhātē rahō .

²⁵⁵Whomsoever you see, continue to pick up virtues from them at every moment.

²³⁹Sarv K|kē guṇō̃ kā bal milnē sē sadākāl kē liē utsāh ēkras rahēgā .

²⁵⁶By taking the power of everyone’s virtues, your enthusiasm will constantly remain.

²⁴⁰Guṇgrāhī banō .

²⁵⁷Be one who picks up virtues.

²⁴¹Avguṇō̃ kō dēkhtē huē bhī nahī̃ dēkhō .

²⁵⁸See but do not see any defects.