बुधवार 20 मई 2026 की दैनिक मुरली

⁰20-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē āpsē pūchhō ki maĩ kitnā samay bāp kī yād mē̃ rahtā hū̃ , dēhī-abhimānī sthiti kitnā samay rahtī hai  ? ²' '

¹Essence: Sweet children, ask yourselves: For how long do you remember the Father? ²For how long do you have a soul-conscious stage?

³Praśhna  : takdīrvān bachchē hī bāp kā kaun sā direction pālan kartē haĩ  ?

³Question: Which direction of the Father do the fortunate children follow?

⁴Uttar  : bāp kā direction hai - mīṭhē bachchē , ātma-abhimānī bhav .

⁴Answer: The Father’s direction is: Sweet children, may you be soul conscious!

⁵Tum sab ātmāyē̃ male|mail|mēl hō , female nahī̃ .

⁵All of you souls are males, not females.

⁶Tum ātmā mē̃ hī sārā part bharā huā hai .

⁶A whole part is recorded in each of you souls.

⁷Ab yahī mēhnat vā abhyās karō ki ham kaisē dēhī-abhimānī rahē̃ .

⁷Now make this effort to practise remaining soul conscious.

⁸Yahī ūñchī mañjil hai .

⁸This is the highest destination.

⁹Gīt  : takdīr jagākar āī hū̃ …

⁹Song: I have come having awakened my fortune.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹¹You sweetest, spiritual children heard the song.

¹²Rūhānī bachchē arthāt jīv key|kī ātmāō̃ nē kahā ki ham naī duniyā key|kī takdīr yānī svarg key|kī takdīr banākar rūhānī bāp kē pās baiṭhē haĩ .

¹²You spiritual children, that is, you embodied souls, say that you are sitting with the spiritual Father, in order to make your fortune for the new world, that is, the fortune of heaven.

¹³Ab bachchō̃ kō rūhānī-abhimānī arthāt ātma-abhimānī bannā hai .

¹³Now, you children have to have spiritual consciousness; you have to become soul conscious.

¹⁴Baṛē sē baṛī mēhnat yah hai .

¹⁴This requires the most effort.

¹⁵Apnē kō ātmā samjhō aur aisē samjhō mujh ātmā nē 84 janma liē haĩ .

¹⁵You consider yourselves to be souls and you souls should also consider yourselves to have taken 84 births.

¹⁶Kabhī barrister , kabhī kyā , kabhī kyā banā hū̃ .

¹⁶Sometimes, you became a barrister, sometimes one thing and sometimes another.

¹⁷Ātmā male|mail|mēl hai , sab brothers haĩ , na ki sisters .

¹⁷Souls are male and are all brothers, not sisters.

¹⁸Ātmā kahtī hai yah mērā śharīr hai tō us hisāb sē ātmā male|mail|mēl , yah śharīr female hō gayā .

¹⁸The soul says: This is my body. ¹⁹Therefore, in these terms, although the body may be female, the soul is male.

¹⁹Her|har bāt kō achchhī rīti samajhnā hai .

²⁰Everything has to be understood very clearly.

²⁰Bāp baṛī viśhāl , mahīn buddhi banātē haĩ .

²¹The Father refines your intellects and makes them very broad.

²¹Ab tum jāntē hō - mujh ātmā nē 84 janma liē haĩ .

²²You souls now know that you have taken 84 births.

²²Saṅskār achchhē vā burē ātmā mē̃ rahtē haĩ .

²³Good and bad sanskars are in each soul.

²³Un saṅskārō̃ anusār śharīr bhī aisā miltā hai .

²⁴You receive a body according to those sanskars.

²⁴Sārā madār ātmā par hai .

²⁵Everything depends on the soul.

²⁵Yah bahut baṛī mēhnat hai .

²⁶A lot of effort is needed for this.

²⁶Janma-janmāntar laukik bāp kō yād kiyā , ab pārlaukik bāp kō yād karnā hai .

²⁷You have been remembering your worldly fathers for birth after birth. ²⁸You now have to remember your Father from beyond this world.

²⁷Apnē kō ghaṛī-ghaṛī ātmā samajhnā hai .

²⁹Repeatedly consider yourselves to be souls.

²⁸Ham ātmā yah śharīr lētē haĩ .

³⁰I, this soul, take this body.

²⁹Abhī ham ātmāō̃ kō bāp paṛhātē haĩ .

³¹The Father is now teaching us souls.

³⁰Yah hai rūhānī gyān , jō rūhānī bāp dētē haĩ .

³²This is spiritual knowledge given by the spiritual Father.

³¹Pahlī-pahlī mukhya bāt bachchō̃ kō dēhī-abhimānī hō rahnā hai .

³³The first and foremost thing is that you children have to remain soul conscious.

³²Dēhī-abhimānī hō rahnā , yah baṛī ūñchī mañjil hai .

³⁴It is a very high destination to remain soul conscious.

³³Gyān ūñch nahī̃ hai .

³⁵This knowledge is not as high.

³⁴Gyān mē̃ mēhnat nahī̃ hai .

³⁶There is no effort in this knowledge.

³⁵Sr̥iṣhṭi chakra kō jānnā - yah hai history-geography .

³⁷To understand the world cycle is to understand history and geography.

³⁶Ūñch tē ūñch bāp hai , phir haĩ sūkṣhmavatan mē̃ dēvtāyē̃ .

³⁸The Father is the Highest on High. ³⁹Then, there are the deities of the subtle region.

³⁷World key|kī history-geography tō manuṣhya sr̥iṣhṭi mē̃ hōtī hai .

⁴⁰The history and geography of the world are in this human world.

³⁸Mūlvatan , sūkṣhmavatan mē̃ kōī history-geography nahī̃ hai .

⁴¹There is no history or geography in the subtle region or in the incorporeal world.

³⁹Vah hai hī śhāntidhām .

⁴²That is the land of peace.

⁴⁰Satyug hai sukhdhām , kaliyug hai duḥkhdhām .

⁴³The golden age is a land of happiness whereas the iron age is this land of sorrow.

⁴¹Yahā̃ rāvaṇ rājya mē̃ kiskō śhānti mil nahī̃ saktī .

⁴⁴No one can receive peace here, in Ravan’s kingdom.

⁴²Ab tum bachchō̃ kō gyān milā hai - ham ātmā haĩ hī śhāntidhām mē̃ rahnē vālī .

⁴⁵You children have now received the knowledge that you are souls and are the residents of the land of peace.

⁴³Yah organs karma karnē kē liē haĩ . ⁴⁴Chāhē karma karē̃ , chāhē na karē̃ .

⁴⁶Those organs are for you to act with, whether you perform actions or not.

⁴⁵Ham tō ātmā haĩ , hamārā svadharm śhānt hai .

⁴⁷I am a soul and my original religion is peace.

⁴⁶Karmayōgī haĩ nā .

⁴⁸You are karma yogis.

⁴⁷Karma bhī jarūr karnā hai . ⁴⁸Karm sannyāsī kabhī hō nahī̃ saktē .

⁴⁹You definitely also have to act; there can be no renunciation of karma.

⁴⁹Yah bhī in sannyāsiyō̃ kā part hai .

⁵⁰Each of those sannyasis plays that part.

⁵⁰Gharbār chhōṛ jātē haĩ , khānā nahī̃ pakātē , gr̥ihasthiyō̃ sē bhikṣhā māṅgtē phir bhī un gr̥ihasthiyō̃ kē pās khātē haĩ nā .

⁵¹They leave their homes and go away; they don’t cook food, but continue to ask householders for alms. ⁵²They do have to go to householders to eat food.

⁵¹Gharbār chhōṛkar , karma tō phir bhī kartē haĩ .

⁵³They renounced their homes and families, but they still continue to act.

⁵²Karm-sannyās tō hō nahī̃ saktā .

⁵⁴There cannot be renunciation of karma.

⁵³Karm-sannyās tab hai jab ātmā śhāntidhām mē̃ rahtī hai .

⁵⁵It is when souls reside in the land of peace that there is renunciation of karma.

⁵⁴Vahā̃ karmēndriyā̃ hī nahī̃ haĩ tō karma kaisē karē̃gē , iskō karmakṣhētra kahtē haĩ .

⁵⁶There, there are no physical organs. ⁵⁷Therefore, how could a soul act? ⁵⁸This is called the field of action.

⁵⁵Karmakṣhētra par sabkō ānā paṛtā hai .

⁵⁹Everyone has to come onto this field of action.

⁵⁶Vah hai śhāntidhām athavā mūlvatan .

⁶⁰That is the land of peace, the incorporeal world.

⁵⁷Aisē nahī̃ ki brahm mē̃ ātmā kō līn hōnā hai .

⁶¹It isn’t that souls have to merge into the brahm element.

⁵⁸Ātmāyē̃ śhāntidhām mē̃ rahnē vālī haĩ phir yahā̃ karmakṣhētra par part bajānē ātī haĩ .

⁶²Souls are residents of the land of peace. ⁶³They then come here onto this field of action to play their parts.

⁵⁹Yah haĩ detail key|kī bātē̃ .

⁶⁴These are matters of detail.

⁶⁰Nutshell mē̃ tō kahtē haĩ apnē kō ātmā niśhchay karō aur bāp kō yād karō tō vikarma vināśh hō jāē̃ .

⁶⁵In a nutshell, Baba tells you: Have the faith that you are souls and remember the Father so that your sins are absolved.

⁶¹Iskō hī bhārat kā prāchīn yōg kahā jātā hai .

⁶⁶This is called the ancient yoga of Bharat.

⁶²Vāstav mē̃ inkō yōg bhī nahī̃ , yād kahnā chāhiē , ismē̃ mēhnat hai . ⁶³Yōgī bahut cum|kam bantē haĩ .

⁶⁷In fact, this should not be called yoga, but remembrance. ⁶⁸This requires effort; very few become yogis.

⁶⁴Yōg key|kī śhikṣhā pahlē chāhiē , bād mē̃ gyān .

⁶⁹First, there have to be the teachings of yoga, and then this knowledge.

⁶⁵Pahlē-pahlē hai bāp kī yād .

⁷⁰First of all, there has to be remembrance of the Father.

⁶⁶Bāp kahtē haĩ dēhī-abhimānī banō , yah hai rūhānī yād kī yātrā . ⁶⁷Gyān key|kī yātrā nahī̃ , ismē̃ bahut mēhnat karnī paṛē .

⁷¹The Father says: Become soul conscious! ⁷²This is the spiritual pilgrimage of remembrance; it is not a pilgrimage of knowledge. ⁷³You have to make a lot of effort for this.

⁶⁸Kōī tō bhal be|B . K|kē . kahlātē haĩ parantu bāp kō yād nahī̃ kartē .

⁷⁴Although some call themselves BKs, they don’t remember the Father.

⁶⁹Bāp ākar brahmā dvārā tum bachchō̃ kō dēhī-abhimānī banātē haĩ .

⁷⁵The Father comes and makes you children soul conscious through Brahma.

⁷⁰Yah dēh-abhimānī thē . ⁷¹Abhī dēhī-abhimānī bannē kā puruṣhārth chal rahā hai .

⁷⁶This one was body conscious and is now making effort to become soul conscious.

⁷²Brahmā kōī bhagvān nahī̃ hai .

⁷⁷Brahma is not God.

⁷³Yahā̃ tō sab manuṣhya mātra patit haĩ .

⁷⁸Here, all human beings are impure.

⁷⁴Pāvan śhrēṣhṭhāchārī ēk bhī nahī̃ .

⁷⁹There isn’t a single being who is pure and elevated.

⁷⁵Ātmā kē liē hī kahā jātā hai puṇya ātmā , pāp ātmā .

⁸⁰It refers to a soul when it is said: Charitable soul, sinful soul.

⁷⁶Manuṣhya bhī kahtē haĩ mērī ātmā kō taṅg nahī̃ karō .

⁸¹Human beings say: Don’t trouble my soul!

⁷⁷Parantu samajhtē nahī̃ haĩ ki maĩ kaun hū̃  ?

⁸²However, they don’t understand who they are.

⁷⁸Pūchhā jātā hai - hē jīv key|kī ātmā , tum kyā dhandhā kartē hō  ?

⁸³It is asked: O soul of a human being, what business are you doing?

⁷⁹Kahē̃gē maĩ ātmā is śharīr dvārā phalānā dhandhā kartā hū̃ .

⁸⁴He would reply: I, this soul, am doing such-and-such business with this body.

⁸⁰Tō pahlē-pahlē yah niśhchay kar bāp kō yād karō .

⁸⁵Therefore, first of all, have that faith and remember the Father.

⁸¹Yah rūhānī knowledge sivāē bāp K|kē kōī dē na sakē .

⁸⁶No one but the Father can give this spiritual knowledge.

⁸²Bāp ākar dēhī-abhimānī banātē haĩ .

⁸⁷The Father comes and makes you soul conscious.

⁸³Aisē nahī̃ ki gyān mē̃ kōī tīkhē jātē haĩ tō vah pakkē dēhī-abhimānī banē haĩ .

⁸⁸It isn’t that anyone who is clever in this knowledge is very strong in soul consciousness.

⁸⁴Dēhī-abhimānī jō haĩ vah gyān kō achchhī rīti dhāraṇ kartē haĩ .

⁸⁹Those who are soul conscious will imbibe this knowledge very well.

⁸⁵Bākī tō bahut haĩ jō gyān kō achchhī rīti samajhtē haĩ , parantu śhivbābā key|kī yād bhūl jātē haĩ .

⁹⁰There are many who understand this knowledge very well, but they forget remembrance of Shiv Baba.

⁸⁶Ghaṛī-ghaṛī apnē kō ātmā samajh bāp kō yād karnā hai , ismē̃ jinn muāphik bannā hai .

⁹¹You repeatedly have to consider yourselves to be souls and remember the Father. ⁹²You have to become like a genie in this.

⁸⁷Jinn key|kī kahānī hai .

⁹³There is the story of a genie.

⁸⁸Bāp bhī yah kām dētē haĩ - mujhē yād karō , nahī̃ tō māyā tujhē khā jāyēgī .

⁹⁴The Father gives you this work: Remember Me or else Maya will eat you.

⁸⁹Māyā hai jinn .

⁹⁵Maya is the genie.

⁹⁰Jitnā bāp kō yād karē̃gē tō vikarma vināśh hōṅgē aur tumkō bahut kaśhiśh hōgī .

⁹⁶The more you remember the Father, the more your sins will be absolved and the greater the pull you will feel.

⁹¹Māyā ulṭā banākar tumkō bahut tūphān mē̃ lāyēgī .

⁹⁷Maya turns you upside-down and brings you many storms.

⁹²Buddhi mē̃ yahī yād rahē ki ham ātmā bāp K|kē bachchē haĩ .

⁹⁸It should remain in the intellects of you souls that you are the children of the Father.

⁹³Bas is khuśhī mē̃ rahnā hai .

⁹⁹You just have to stay in this happiness.

⁹⁴Dēh-abhimān mē̃ ānē sē māyā chamāṭ lagātī hai . ⁹⁵Hātamtāī kā khēl bhī dikhātē haĩ .

¹⁰⁰Maya slaps you when you become body conscious. ¹⁰¹They also show a play of Hatamtai (someone putting a bead in his mouth).

⁹⁶Muhalarā ḍālnē sē gum hō jātē haĩ .

¹⁰²When someone puts a bead in his mouth, the problem goes away.

⁹⁷Tumkō bhī māyā taṅg nahī̃ karēgī , agar bāp kī yād mē̃ rahē̃gē tō .

¹⁰³This means that Maya does not trouble you when you stay in remembrance of the Father.

⁹⁸Is par hī yuddha chaltī hai .

¹⁰⁴There is a battle because of this.

⁹⁹Tum puruṣhārth kartē hō yād karnē kā lēkin māyā aisā nāk sē pakaṛēgī jō yād karnē nahī̃ dēgī , tum taṅg hō sō jāyēṅgē .

¹⁰⁵You make effort to stay in remembrance but Maya catches hold of you by the nose and doesn’t allow you to stay in remembrance. ¹⁰⁶You then become distressed and go to sleep.

¹⁰⁰Itnā māyā sē yuddha chalēgī .

¹⁰⁷There is so much battling with Maya.

¹⁰¹Bākī world key|kī history-geography tō most simple hai .

¹⁰⁸However, the history and geography of the world is most simple.

¹⁰²Tumkō ghaṛī-ghaṛī kahā jātā hai hamēśhā samjhō ab hamārē 84 janm pūrē huē , ab ham jātē haĩ bābā sē milnē .

¹⁰⁹You are told over and over again that you must always think that your 84 births are now complete and that you are going to meet Baba.

¹⁰³Yah yād rahnā hī muśhkil hai . ¹⁰⁴Bākī kiskō samjhānā kōī muśhkil nahī̃ hai .

¹¹⁰It is difficult to remember this, but it is not difficult to explain to anyone.

¹⁰⁵Aisē nahī̃ ham tō bahut achchhā samjhātē haĩ .

¹¹¹Don’t think that you explain very well; no.

¹⁰⁶Nahī̃ , pahlī-pahlī bāt hī hai yād kī .

¹¹²The first thing is remembrance.

¹⁰⁷Pradarśhanī mē̃ ḍhēr ātē haĩ .

¹¹³Many people come to the exhibitions.

¹⁰⁸Pahlē-pahlē yah sabak ( pāṭh ) sikhānā hai ki apnē kō ātmā niśhchay kar bāp kō yād karō tō tamōpradhān sē satōpradhān banē̃gē .

¹¹⁴Teach them the first lesson of considering themselves to be souls and of remembering the Father so that they become satopradhan from tamopradhan.

¹⁰⁹Pahlē lesson hī yah dēnā hai .

¹¹⁵This is the first lesson to teach them.

¹¹⁰Bhārat kā prāchīn yōg kōī sikhā nahī̃ saktē .

¹¹⁶No one else can teach the ancient yoga of Bharat.

¹¹¹Bāp jab ākar sikhāyē tab sīkh saktē .

¹¹⁷Only when the Father comes and teaches it can you learn it.

¹¹²Manuṣhya , manuṣhya kō rājyōg sikhā nahī̃ saktē , impossible hai .

¹¹⁸It is impossible for human beings to teach human beings Raja Yoga.

¹¹³Satyug mē̃ tō haĩ hī pāvan , vahā̃ tō prālabdh bhōgtē haĩ .

¹¹⁹In the golden age you are pure and you experience the reward there.

¹¹⁴Vahā̃ gyān-agyān key|kī bāt hī nahī̃ .

¹²⁰There is no question of this knowledge or ignorance of it there.

¹¹⁵Bhakti mārg mē̃ hī bāp kō pukārtē haĩ ki ākar duḥkh harō sukh dō .

¹²¹It is only on the path of devotion that people call out for Him to remove their sorrow and grant them happiness.

¹¹⁶Satyug trētā mē̃ kōī gurū gōsā̃ī hōtē nahī̃ .

¹²²There are no gurus or saints in the golden and silver ages.

¹¹⁷Vahā̃ tō sadgati pāī huī hai .

¹²³There, they have attained salvation.

¹¹⁸Sadgati kā varsā 21 janma liē tum pā saktē hō .

¹²⁴You can claim your inheritance of salvation for 21 births or 21 generations.

¹¹⁹21 pīṛhī , kahtē haĩ brahmākumārī vah jō 21 pīṛhī kā uddhār karē .

¹²⁵It is said that a Brahma Kumari is one who uplifts 21 generations.

¹²⁰Yah bhārat mē̃ hī gāyā jātā hai .

¹²⁶This is only remembered in Bharat.

¹²¹Bhārat mē̃ hī tumkō 21 pīṛhī kā varsā miltā hai .

¹²⁷It is only in Bharat that you receive an inheritance for 21 generations.

¹²²Vahā̃ tum ēk hī dēvī dēvtā dharm vālē hōtē hō , dūsrā kōī dharm nahī̃ .

¹²⁸There, you belong to the one deity religion. ¹²⁹There is no other religion there.

¹²³Bāp ākar tumkō manuṣhya sē dēvtā banātē haĩ .

¹³⁰The Father comes and changes you from humans into deities.

¹²⁴Pavitra hōnē bigar ham vāpis jā kaisē saktē .

¹³¹How can we return home without becoming pure?

¹²⁵Yahā̃ tō sab vikārī patit haĩ .

¹³²Everyone here is impure and vicious.

¹²⁶Jō-jō dharm sthāpak haĩ , vah phir pālnā kartē haĩ , unkē dharm key|kī vr̥iddhi hōtī jātī hai .

¹³³Those who establish a religion also have to sustain their religion while it continues to grow.

¹²⁷Vāpis kōī bhī jā nahī̃ saktā .

¹³⁴No one can return home.

¹²⁸Ēk bhī actor vāpis jā nahī̃ saktā .

¹³⁵Not a single actor can return home.

¹²⁹Sabkō satōpradhān , satō-rajō-tamō mē̃ ānā hī hai .

¹³⁶Everyone has to become satopradhan and go through the stages of sato, rajo and tamo.

¹³⁰Brahmā kē liē bhī kahtē haĩ brahmā kā din , brahmā kī rāt .

¹³⁷For Brahma too, it is said: The day of Brahma and the night of Brahma.

¹³¹Tō kyā sr̥iṣhṭi mē̃ akēlā hī brahmā hōgā kyā  ?

¹³⁸Would there be only Brahma alone in the world?

¹³²Abhī tum brāhmaṇ kul K|kē ban rahē hō .

¹³⁹You are now becoming part of the Brahmin clan.

¹³³Tum rāt mē̃ thē , ab din mē̃ jā rahē hō .

¹⁴⁰You were in the night and are now going into the day.

¹³⁴Tumkō samjhāyā hai ki kitnā samay pūjyapanē mē̃ rahtē hō , kitnē janm pujārī bantē hō .

¹⁴¹It has been explained to you for how long you remain worthy of worship and for how many births you become worshippers.

¹³⁵Jab tak bāp na āyē tab tak kōī bhraṣhṭāchārī sē śhrēṣhṭhāchārī ban na sakē .

¹⁴²Until the Father comes, no one can become elevated from being corrupt.

¹³⁶Bhraṣhṭāchārī unkō kahā jātā hai - jō vikār sē paidā hōtē haĩ isliē iskō hell kahā jātā hai .

¹⁴³Those who are born through vice are called corrupt. ¹⁴⁴That is why this is called hell.

¹³⁷Hell aur heaven dōnō̃ mē̃ agar duḥkh hō tō phir tō unkō heaven hī na kahā jāē .

¹⁴⁵If there were sorrow in both hell and heaven, heaven would not then be called heaven.

¹³⁸Jab tak pūrā samjhā nahī̃ hai , tō ulṭē-sulṭē praśhna karē̃gē .

¹⁴⁶Until someone understands this accurately, he will continue to ask wrong questions.

¹³⁹Tumkō samjhānā hai bhārat bahut ūñch thā .

¹⁴⁷You have to explain that Bharat was very elevated.

¹⁴⁰Jaisē īśhvar key|kī mahimā aparamapār hai , vaisē bhārat key|kī bhī mahimā aparamapār hai .

¹⁴⁸Just as the praise of God is infinite, so the praise of Bharat is also infinite.

¹⁴¹Bhārat kyā thā , aisā kisnē banāyā  ?

¹⁴⁹What was Bharat? ¹⁵⁰Who made it like that?

¹⁴²Bāp nē , jiskī mahimā gātē haĩ .

¹⁵¹The Father, whose praise you sing.

¹⁴³Bāp hī ākar bachchō̃ kō viśhva kā mālik banātē haĩ .

¹⁵²The Father comes and makes you children into the masters of the world.

¹⁴⁴Manuṣhya mātra kō durgati sē sadgati mē̃ lē jātē haĩ .

¹⁵³He takes all human beings from degradation into salvation.

¹⁴⁵Śhāntidhām mē̃ lē jātē haĩ , jiskē liē hī manuṣhya puruṣhārth kartē haĩ .

¹⁵⁴He takes them to the land of peace for which human beings make effort.

¹⁴⁶Uskō aṭal sukh , aṭal śhānti , aṭal pavitratā kahā jātā hai .

¹⁵⁵That is called complete happiness, complete peace and complete purity.

¹⁴⁷Vahā̃ tum sukh mē̃ bhī hō , śhānti mē̃ bhī hō aur bākī ātmāyē̃ śhānti mē̃ rahtī haĩ .

¹⁵⁶There, you remain in happiness and peace too. ¹⁵⁷All the rest of the souls only remain in peace.

¹⁴⁸Maximum janm tum lētē hō .

¹⁵⁸You take the maximum number of births.

¹⁴⁹Bākī minimum vālē aṭal śhānti mē̃ rahtē haĩ .

¹⁵⁹Those who take the minimum number of births remain in total peace.

¹⁵⁰Vah jaisē machchharō̃ sadr̥iśhya āyē , ēk ādhā janm part bajāyā , yah kyā  ?

¹⁶⁰They just come like mosquitoes and play their parts for one birth or half a birth. ¹⁶¹What is that worth?

¹⁵¹Unkī kōī value nahī̃ .

¹⁶²They have no value.

¹⁵²Machchharō̃ key|kī kyā value hai .

¹⁶³What value do mosquitoes have?

¹⁵³Rāt kō janamtē haĩ , rāt kō hī mar jātē haĩ .

¹⁶⁴They take birth in the night and die in the night.

¹⁵⁴Is samay bahut karkē śhānti hī chāhtē haĩ kyōṅki is samay K|kē gurū lōg haĩ , śhānti mē̃ jānē vālē .

¹⁶⁵At this time, most people want peace because the gurus of today are those who go into silence.

¹⁵⁵Tum yahā̃ āyē hō - svargvāsī bannē kē liē .

¹⁶⁶You have come here to become the residents of heaven.

¹⁵⁶Svargvāsī kō śhāntivāsī nahī̃ kahē̃gē .

¹⁶⁷The residents of heaven would not be called residents of peace.

¹⁵⁷Śhāntivāsī nirākārī duniyā kō kahā jātā hai .

¹⁶⁸The residents of peace are those who reside in the incorporeal world.

¹⁵⁸Mukti akṣhar gurūō̃ sē sīkhtē haĩ .

¹⁶⁹People have learnt the word “liberation” from their gurus.

¹⁵⁹Mātāyē̃ vrat nēm rakhtī haĩ - baikuṇṭh purī mē̃ jānē kē liē .

¹⁷⁰Women hold a fast in order to go to the land of Paradise.

¹⁶⁰Kōī martā hai tō bhī kahtē haĩ - svargvāsī huā .

¹⁷¹When someone dies, people say that he has become a resident of heaven.

¹⁶¹Kōī hōtā nahī̃ hai lēkin bhāratvāsī heaven kō hī māntē haĩ . ¹⁶²Samajhtē haĩ - bhārat paradise thā .

¹⁷²He hasn’t really become that, but the people of Bharat believe in heaven; they believe that Bharat was Paradise.

¹⁶³Śhivbābā bhārat mē̃ hī ākar svarg key|kī rachnā rachtē haĩ tō jarūr yahā̃ hī rachē̃gē .

¹⁷³Shiv Baba comes in Bharat and creates heaven. ¹⁷⁴Therefore, He would definitely create that here.

¹⁶⁴Svarg mē̃ tō nahī̃ āyēṅgē .

¹⁷⁵He wouldn’t come in heaven to do that.

¹⁶⁵Kahtē haĩ - maĩ ātā hū̃ svarg aur nark K|kē saṅgam par .

¹⁷⁶He says: I come at the confluence of hell and heaven.

¹⁶⁶Kalp-kalp K|kē saṅgam par ātē haĩ .

¹⁷⁷I come cycle after cycle at the confluence age.

¹⁶⁷Unhōnnē phir yugē-yugē likh diyā hai . ¹⁶⁸Kalp kā akṣhar bhūl gayē haĩ .

¹⁷⁸They have written that He comes in every age; they have forgotten the word “cycle”.

¹⁶⁹Yah bhī khēl banā huā hai , phir vahī repeat hōgā .

¹⁷⁹This play is predestined and the same will then repeat.

¹⁷⁰Is antim janm mē̃ tum bāp kō aur sr̥iṣhṭi chakra kō jāntē hō .

¹⁸⁰You come to know the Father and the world cycle in this last birth.

¹⁷¹Kaisē sthāpanā hōtī hai number-vār , sō ab tum jāntē hō .

¹⁸¹You now know, numberwise, how this establishment takes place.

¹⁷²Yah sārā khēl tum bhāratvāsiyō̃ par hī banā huā hai .

¹⁸²This whole play is based on you people of Bharat.

¹⁷³Abhī tum bāp dvārā rājyōg sīkhtē hō .

¹⁸³You are now studying Raja Yoga with the Father.

¹⁷⁴Bāp kī yād sē hī rājya pātē hō .

¹⁸⁴You claim the kingdom by having remembrance of the Father.

¹⁷⁵Chitra bhī khaṛē haĩ nā .

¹⁸⁵There are the pictures.

¹⁷⁶Yah sab chitra kisnē banāyē  !

¹⁸⁶Who made all of these pictures?

¹⁷⁷Inkō kōī gurū gōsāī tō hai nahī̃ .

¹⁸⁷This one doesn’t have any gurus.

¹⁷⁸Agar kōī gurū hōtā tō bhī gurū kō ēk śhiṣhya thōṛēhī hōtā .

¹⁸⁸Even if he did have a guru, that guru would not have had just one disciple.

¹⁷⁹Anēk hōtē nā .

¹⁸⁹He would have had many disciples.

¹⁸⁰Yah knowledge sivāē ēk bāp K|kē aur kōī jān na sakē .

¹⁹⁰No one but the one Father can know this knowledge.

¹⁸¹Bahut lōg pūchhtē haĩ yah chitra tumhārē dādā nē banavāyē haĩ  ?

¹⁹¹Many people ask if your Dada has had these pictures made.

¹⁸²Yah tō bāp nē divya dr̥iṣhṭi sē sākṣhātkār karāyā hai .

¹⁹²The Father granted visions with divine insight.

¹⁸³Baikuṇṭh kā bhī sākṣhātkār karāyā hai .

¹⁹³He also granted visions of Paradise.

¹⁸⁴Vahā̃ kaisē school chaltī hai , kyā bhāṣhā hōtī hai , sab sākṣhātkār kiyē haĩ .

¹⁹⁴Some of you had visions of how a school functions there and what the language there will be.

¹⁸⁵Bachchē bhaṭṭhī mē̃ thē tō bābā bachchō̃ kō bahlātē thē .

¹⁹⁵When you children were in the furnace, Baba used to entertain you.

¹⁸⁶Karāchī mē̃ sirph tum hī alag rahē huē thē , jaisē apnī rājāī thī .

¹⁹⁶In Karachi you lived alone and it was as though it was your kingdom then.

¹⁸⁷Apnī tāt , apnī bāt . . . . dūsrā kōī samajh na sakē .

¹⁹⁷You used to have everything of your own. ¹⁹⁸Others aren’t able to understand this.

¹⁸⁸Samajhtē thē - yah khudāprasta haĩ .

¹⁹⁹You used to believe that that was the Court of Khuda (God).

¹⁸⁹Bābā nē samjhāyā hai - tum hō nuns . ¹⁹⁰None but one .

²⁰⁰Baba has explained that you are the nuns who belong to none but One.

¹⁹¹Ēk bāp K|kē sivāē aur kōī kō yād nahī̃ karnā .

²⁰¹You mustn’t remember anyone but the one Father.

¹⁹²Vah nuns Christ kō hī jāntī haĩ , unkē sivāē kōī kō nahī̃ .

²⁰²Nuns only belong to Christ and no one but him.

¹⁹³Tum jāntē hō varsā ēk śhivbābā sē miltā hai .

²⁰³You know that you receive the inheritance from Shiv Baba alone.

¹⁹⁴Śhivbābā tō hai bindī .

²⁰⁴Shiv Baba is just a point.

¹⁹⁵Vah bhī kōī dvārā hī samjhāyēṅgē nā .

²⁰⁵He would also have to explain through someone.

¹⁹⁶Prajāpitā brahmā tō jarūr yahā̃ hōgā .

²⁰⁶Prajapita Brahma would surely exist here.

¹⁹⁷Bāp kahtē haĩ inkē bahut janmō̃ K|kē ant K|kē janm mē̃ patit śharīr mē̃ pravēśh kartā hū̃ .

²⁰⁷The Father says: I enter this one’s impure body at the end of the last of his many births.

¹⁹⁸Achchhā .

²⁰⁸Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰²1 ) gyān kō achchhī rīti dhāraṇ kar dēhī-abhimānī bannā hai .

²¹²1. Imbibe this knowledge very well and become soul conscious.

²⁰³Yahī mēhnat hai .

²¹³This requires effort.

²⁰⁴Yahī ūñchī mañjil hai .

²¹⁴This is the highest destination.

²⁰⁵Is mēhnat sē ātmā kō satōpradhān banānā hai .

²¹⁵Make yourself, the soul, satopradhan by making this effort.

²⁰⁶2 ) jinn bankar yād kī yātrā karnī hai .

²¹⁶2. Become a genie and stay on the pilgrimage of remembrance.

²⁰⁷Māyā kitnē bhī vighna ḍālē lēkin mukh mē̃ mulaharā ḍāl dēnā hai .

²¹⁷No matter how many obstacles Maya brings, just put a bead in your mouth.

²⁰⁸Māyā sē taṅg nahī̃ hōnā hai .

²¹⁸Don’t become distressed by Maya.

²⁰⁹Ēk key|kī yād mē̃ rahkar tūphān haṭā dēnē haĩ .

²¹⁹Stay in remembrance of the One and ward off the storms.

²¹⁰Vardān  : sādhanō̃ kō use kartē huē sādhnā kō apnā ādhār banānē vālē siddhi svarūp bhav

²²⁰Blessing: May you become an embodiment of success by making spiritual endeavour (sadhana) your foundation while using the facilities (sadhan).

²¹¹Kōī bhī purānī duniyā K|kē ākarṣhaṇmay dr̥iśhya , alpkāl K|kē sukh K|kē sādhan use kartē vā dēkhtē hō tō un sādhanō̃ K|kē vaśhībhūt hō jātē hō .

²²¹When you see an attractive scene of the old world or when you see anything and use the facilities of temporary happiness, you become influenced by those facilities.

²¹²Sādhanō̃ K|kē ādhār par sādhnā aisē hai jaisē rēt K|kē foundation par building isliē kisī bhī vināśhī sādhan K|kē ādhār par avināśhī sādhnā na hō .

²²²Spiritual endeavour based on the support of those facilities is like a building with a foundation of sand. ²²³Therefore, don’t let your imperishable spiritual endeavour be based on any perishable facilities.

²¹³Sādhan nimittamātra haĩ aur sādhnā nirmāṇ kā ādhār hai isliē sādhnā kō mahatva dō tō sādhnā siddhi kō prāpt karāyēgī .

²²⁴The facilities are in name, whereas your spiritual endeavour is the basis of construction. ²²⁵Therefore, give importance to your spiritual endeavour and it will enable you to achieve success.

²¹⁴Slōgan  : kisī bhī kamjōrī kā aṅśh hai tō vanśh paidā hō jāyēgā aur parvaśh banā dēgā .

²²⁶Slogan: If there is any trace of weakness, it will create its progeny and influence you.

²²⁷*** Om Shanti ***

²¹⁵Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²²⁸Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²¹⁶Buddhi kō ēk ṭhikānē par ṭikānē key|kī jō yukti milī hai , vah smr̥iti mē̃ rakhō .

²²⁹Remain aware of the method you have been shown of keeping your intellect focused on one thing.

²¹⁷Hilnē na dō .

²³⁰Do not allow it to fluctuate.

²¹⁸Dēh aur dēh key|kī duniyā sē nyārē ban , man-buddhi K|kē vimān sē second mē̃ ākārī aur nirākārī sthitiyō̃ kō anubhav karō .

²³¹Become detached from bodies and the physical world and experience the corporeal and incorporeal stage in a second with the viman of your mind and intellect.

²¹⁹Buddhi kō hilnē na dō , nahī̃ tō yuddha mē̃ samay bahut vyarth jātā hai .

²³²Don’t allow your intellects to fluctuate, otherwise, a lot of time is then wasted in battling.

²²⁰Jaisē tapasvī sadaiv āsan par baiṭhtē haĩ vaisē apnī ēkras sthiti K|kē āsan par virājmān rahō tab bhaviṣhya siṃhāsan milēgā .

²³³Just as tapaswis always sit on a special seat, in the same way, remain seated on your seat of a constant stage, for only then will you receive your future throne.