गुरुवार 21 मई 2026 की दैनिक मुरली

⁰21-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰21/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par chalkar sabkō sukh dō , āsurī mat par duḥkh dētē āyē , ab sukh dō , sukh lō|low ' '

¹Essence: Sweet children, follow shrimat and make everyone happy. ²You have been making everyone unhappy by following devilish dictates. ³Now give happiness and receive happiness.

²Praśhna  : buddhivān bachchē kis rāz kō samajhnē K|kē kāraṇ ūñch pad pānē kā puruṣhārth kartē haĩ  ?

⁴Question: By understanding which secret do wise children make effort to claim a high status?

³Uttar  : vē|way samajhtē haĩ ki yah duḥkh aur sukh , hār aur jīt kā khēl hai .

⁵Answer: They understand that this is a play about happiness and sorrow, victory and defeat.

⁴Abhī ādhākalp sukh kā khēl chalnē vālā hai .

⁶The play of happiness will now continue for half a cycle.

⁵Vahā̃ kisī bhī prakār kā duḥkh nahī̃ hōgā .

⁷There will not be any type of sorrow there.

⁶Ab naī rājdhānī ānē vālī hai , uskē liē bāp apnā paramdhām chhōṛkar ham bachchō̃ kō paṛhānē āyē haĩ , ab puruṣhārth kar ūñch pad lēnā hī hai .

⁸The new kingdom is now going to come. ⁹For that, the Father has left His supreme region and come here to teach us children. ¹⁰Now make effort and definitely claim a high status.

⁷Gīt  : badal jāyē duniyā na badalē̃gē ham …

¹¹Song: The world may change, but we will not change.

⁸Ōm śhānti .

¹²Om shanti.

⁹Mīṭhē-mīṭhē bachchō̃ nē arth|earth samjhā .

¹³You sweetest children understood the meaning of that.

¹⁰Yahā̃ kōī kasam khānē key|kī darkār nahī̃ hai .

¹⁴There is no need to take the oath here.

¹¹Yah tō ātmā mē̃ samajh chāhiē .

¹⁵Souls have to have understanding.

¹²Ātmā tamōpradhān hōnē K|kē kāraṇ bilkul hī bēsamajh hō gaī hai .

¹⁶Because souls are tamopradhan, they have become completely senseless.

¹³Bachchē jāntē haĩ - ham kitnē bēsamajh thē . ¹⁴Ab kitnē samajhdār banē haĩ .

¹⁷You children know how senseless you were and how sensible you have now become.

¹⁵Dūsrē satsaṅg ādi mē̃ yah bātē̃ hōtī nahī̃ .

¹⁸Such things do not exist in other spiritual gatherings.

¹⁶Vah śhāstra , rāmāyaṇ ādi paṛhtē haĩ .

¹⁹They study the scriptures and the Ramayana etc.

¹⁷Ēk kān sē sunā , dūsrē kān sē nikal jātā hai . ¹⁸Kōī prāpti nahī̃ .

²⁰They just listen with one ear and let it out through the other; there is no attainment there.

¹⁹Yagya , tap , dān-puṇya ādi bahut kartē haĩ , dhakkē khātē rahtē haĩ . ²⁰Prāpti kuchh bhī nahī̃ .

²¹They do a lot of tapasya, make donations and perform charity etc. ²²They continue to stumble around but they have no attainment.

²¹Is duniyā mē̃ kōī kō sukh hai nahī̃ .

²³No one in this world has happiness.

²²Ab bāp sārī samajh dētē haĩ .

²⁴The Father is now giving you full understanding.

²³Sabkō sukh-śhānti dēnē vālā ēk hī bāp hai .

²⁵Only the one Father gives everyone peace and happiness.

²⁴Manuṣhya tō bilkul hī ghōr andhiyārē mē̃ haĩ .

²⁶People are in complete darkness.

²⁵Bhakti mārg vālē bhī yād kartē rahtē haĩ - hē duḥkh hartā , sukh kartā , sadgati dātā .

²⁷People on the path of devotion continue to remember Him: O Remover of Sorrow! ²⁸Bestower of Happiness! ²⁹Bestower of Salvation!

²⁶Dēkhō , duniyā mē̃ kyā lagā paṛā hai .

³⁰Look at what is happening everywhere in the world.

²⁷Sabkō duḥkh lagā hī rahtā hai .

³¹Everyone experiences sorrow.

²⁸Jō bhī manuṣhya mātra haĩ , kiskō bhī yah patā nahī̃ hai ki bāp kaun hai  ? ²⁹Bāp sē kyā varsā miltā hai  ?

³²No human beings know who the Father is or what inheritance you receive from the Father.

³⁰Bēhad K|kē bāp kō jāntē hī nahī̃ .

³³They don’t know the unlimited Father at all.

³¹Dhakkē khātē rahtē haĩ , śhānti kē liē .

³⁴They continue to stumble around searching for peace.

³²Ab yah kisnē kahā ki man key|kī śhānti chāhiē  ?

³⁵Who says that they want peace of mind?

³³Ātmā kahtī hai , yah bhī manuṣhya nahī̃ jāntē haĩ . ³⁴Dēh-abhimān hai nā .

³⁶It is souls who say this, but people don’t even know this much; they are body conscious.

³⁵Sādhū-santa ādi sab duḥkhī haĩ , sab śhānti chāhtē haĩ .

³⁷All the sages and holy men are unhappy and all of them want peace.

³⁶Bīmārī ādi tō sādhū-santō̃ kō bhī hōtī hai . ³⁷Accident hōtē haĩ .

³⁸Even sages and holy men have illnesses; there are accidents too.

³⁸Duniyā mē̃ duḥkh K|kē sivāē aur kuchh tō hai nahī̃ .

³⁹There is nothing but sorrow in this world.

³⁹Abhī tum buddhivān banē hō .

⁴⁰You have now become wise.

⁴⁰Bāp nē samjhāyā hai drama K|kē andar naī duniyā aur purānī duniyā , sukh aur duḥkh kā khēl banā huā hai .

⁴¹The Father has explained: The play about the new world and the old world, happiness and sorrow is created in the drama.

⁴¹Bāp nē tumhārī buddhi kā tālā khōlā hai aur sab manuṣhya mātra key|kī buddhi kō gōdrēj kā tālā lagā huā hai , bilkul hī tamōpradhān buddhi haĩ .

⁴²The Father has opened the locks on your intellects whereas all other human beings have Godrej locks on their intellects; they have completely tamopradhan intellects.

⁴²Tum bachchē number-vār puruṣhārth anusār jāntē hō .

⁴³You children know everything, numberwise, according to the efforts you make.

⁴³Barōbar bēhad kā bāp milā hai , vah hamkō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz sunātē haĩ ki yah khēl kaisē banā huā hai .

⁴⁴You truly have found the unlimited Father. ⁴⁵He is telling us the secrets of the beginning, the middle and the end of the world and how this play is created.

⁴⁴Jab sukh hōtā hai , tab duḥkh kā nām nahī̃ hōtā .

⁴⁶When there is happiness, there is no mention of sorrow.

⁴⁵Tum bachchō̃ key|kī buddhi mē̃ hai ki ham bāp sē sukh-śhānti-sampatti kā varsā lē rahē haĩ .

⁴⁷It is in the intellects of you children that you are claiming your inheritance of peace, happiness and prosperity from the Father.

⁴⁶Satyug sē lēkar trētā ant tak kōī duḥkh nahī̃ hōgā .

⁴⁸There won’t be any sorrow from the beginning of the golden age to the end of the silver age.

⁴⁷Ab tum rōśhnī mē̃ hō .

⁴⁹You are now in the light.

⁴⁸Tum puruṣhārth kar rahē hō - apnī rājdhānī mē̃ ēk dō sē ūñch pad pāyē̃ .

⁵⁰Each of you is making effort to claim a status higher than the next in your own kingdom.

⁴⁹Yah school hai bēhad kā .

⁵¹This is an unlimited school.

⁵⁰Bēhad kā bāp paṛhātē haĩ .

⁵²The unlimited Father is teaching you.

⁵¹Tum jāntē hō vah hamārā most beloved bāp hai , jiskī aparamapār mahimā hai .

⁵³You know that He is your most beloved Father, the One whose praise is limitless.

⁵²Vah ūñch tē ūñch bāp śhrīmat dētē haĩ .

⁵⁴That highest-on-high Father is giving you shrimat.

⁵³Bākī sab manuṣhya mātra āsurī mat par ēk dō kō duḥkh hī dētē haĩ .

⁵⁵All other human beings continue to make one another unhappy by following devilish dictates.

⁵⁴Tumhē̃ śhrīmat par sabkō sukh dēnā hai .

⁵⁶You have to make everyone happy by following shrimat.

⁵⁵Is drama mē̃ ham actors haĩ , yah kōī bhī nahī̃ jāntē .

⁵⁷No one understands how we are actors in this drama.

⁵⁶Tum bachchē ab samajhtē hō is drama mē̃ bhāratvāsiyō̃ kā hī all-round part hai .

⁵⁸You children now understand that only the people of Bharat have all-round parts in this drama.

⁵⁷Āgē tō tum kuchh bhī nahī̃ jāntē thē .

⁵⁹Previously, you didn’t know anything at all.

⁵⁸Ab tō mūlvatan sē lēkar sūkṣhmavatan , sthūlvatan sabkō tum jān gayē hō .

⁶⁰You now know everything about the incorporeal world, the subtle region and the corporeal world.

⁵⁹Tumkō sachchā gyān hai .

⁶¹You now have this true knowledge.

⁶⁰Parampitā paramātmā hamkō in dvārā paṛhā rahē haĩ .

⁶²The Supreme Father, the Supreme Soul, is teaching us through this one.

⁶¹Bābā hamkō trilōk kā sārā gyān dē rahē haĩ .

⁶³Baba is giving us all the knowledge of the three worlds.

⁶²Yah hai hī kāṇṭō kā jaṅgal .

⁶⁴This is a forest of thorns.

⁶³Bachchē jāntē haĩ - abhī ham kāṇṭō̃ sē fool|phūl arthāt manuṣhya sē dēvtā bantē haĩ .

⁶⁵You children know that you are now changing from thorns into flowers, that is, from humans into deities.

⁶⁴Yahā̃ tō chhōṭē-baṛē sab duḥkh dētē haĩ .

⁶⁶Here, everyone, young and old, continues to cause sorrow.

⁶⁵Garbh mē̃ mātā kō bachchē duḥkh dētē haĩ .

⁶⁷Even a baby in the mother’s womb causes her sorrow.

⁶⁶Yah bahut hī chhī-chhī purānī duniyā hai .

⁶⁸This is a very dirty, old world.

⁶⁷Is sr̥iṣhṭi chakra kō kōī bhī nahī̃ jāntē haĩ .

⁶⁹No one knows this world cycle.

⁶⁸Ham kahā̃ sē āyē , kitnē janma liē , phir kahā̃ jānā hai  ?

⁷⁰No one knows where we came from, how many births we have taken or where we have to go to.

⁶⁹. . . kuchh bhī nahī̃ jāntē , bēhad kā bāp arthāt sab sītāō̃ kā ēk rām vah nirākār hai .

⁷¹The unlimited Father, that is, the one Rama of all the Sitas, is that incorporeal One.

⁷⁰Tum sabhī sītāyē̃ hō . ⁷¹Bāp hai bridegroom .

⁷²All of you are Sitas and the Father is the Bridegroom.

⁷²Ēk sājan key|kī sab sajniyā̃ , bhaktiyā̃ haĩ .

⁷³All of you are brides, devotees of the one Bridegroom.

⁷³Jō bhī sītāyē̃ haĩ , sab rāvaṇ key|kī jēl mē̃ phans śhōkvāṭikā mē̃ ā gaī haĩ .

⁷⁴All the Sitas are now trapped in Ravan’s jail, in the cottage of sorrow.

⁷⁴Sārī duniyā K|kē sab manuṣhya mātra ēk bhagvān kō yād kartē haĩ .

⁷⁵All human beings of the world remember the one God.

⁷⁵Bhaktō̃ kā rakṣhak bhagvān kō kahtē haĩ .

⁷⁶God is said to be the Protector of all the devotees.

⁷⁶Tum sab abhī brahmā mukh vaṅśhāvalī brāhmaṇ hō .

⁷⁷All of you are now Brahmins, the mouth-born creation of Brahma.

⁷⁷Brāhmaṇ jāntē haĩ - hamkō śhivbābā paṛhā rahē haĩ .

⁷⁸You Brahmins know that Shiv Baba is teaching you.

⁷⁸Bābā sē varsā jarūr miltā hai .

⁷⁹You definitely receive the inheritance from Baba.

⁷⁹Śhivbābā hai svarg kā rachayitā .

⁸⁰Shiv Baba is the Creator of heaven.

⁸⁰Svarg kahō athavā daivī rājdhānī kahō - yah svarg key|kī rājdhānī hai nā .

⁸¹You can call it heaven or the divine kingdom; it is the kingdom of heaven.

⁸¹Lakṣhmī-nārāyaṇ svarg K|kē mālik haĩ .

⁸²Lakshmi and Narayan are the masters of heaven.

⁸²Yah bhī abhī tum samajhtē hō .

⁸³You understand this now.

⁸³Yahā̃ jab satyug thā tō lakṣhmī-nārāyaṇ kā rājya thā .

⁸⁴When it was the golden age here, it was the kingdom of Lakshmi and Narayan.

⁸⁴Abhī hai kaliyug .

⁸⁵It is now the iron age.

⁸⁵Manuṣhya tō bichārē ghōr andhiyārē mē̃ hōnē K|kē kāraṇ kuchh nahī̃ jāntē ki abhī kaliyug kā ant hai . ⁸⁶Vināśh sāmnē khaṛā hai .

⁸⁶Because those poor helpless people are in extreme darkness, they don’t know anything about it. ⁸⁷Now, as it is the end of the iron age, destruction is just ahead.

⁸⁷Tum sab sītāō̃ kā sadgati dātā ēk rām hai .

⁸⁸The one Rama is the Bestower of Salvation for all of you Sitas.

⁸⁸Sītāyē̃ sab durgati mē̃ haĩ , parantu yah kōī samajhtē thōṛēhī haĩ ki ham durgati mē̃ haĩ .

⁸⁹All Sitas are now in degradation. ⁹⁰However, people don’t understand that they are in degradation.

⁸⁹Apnē sāhūkārī kā hī naśhā hai .

⁹¹They only have the intoxication of their wealth.

⁹⁰Hamkō itnē makān haĩ , itnā dhan hai , itnē mahal haĩ , kiskō patā nahī̃ ki duḥkh key|kī duniyā ab badalnī hai .

⁹²They say: We have so many properties, so much wealth, so many palaces. ⁹³No one knows that this world of sorrow is going to change.

⁹¹Maut sāmnē khaṛā hai .

⁹⁴Death is just standing in front of you.

⁹²Sab miṭṭī mē̃ mil jānā hai .

⁹⁵Everything is going to turn to dust.

⁹³Yah jō kuchh purānī duniyā mē̃ dēkhtē hō , vināśh hō jāyēgā .

⁹⁶Everything you see in the old world is going to be destroyed.

⁹⁴Vināśh kē liē pūrī taiyāriyā̃ hō rahī haĩ .

⁹⁷Full preparations are being made for destruction.

⁹⁵Yah vahī mahābhārat laṛāī hai .

⁹⁸This is the same Mahabharat War.

⁹⁶Vahī gītā kā bhagvān hai .

⁹⁹It is the same God of the Gita.

⁹⁷Parantu bāp key|kī biography mē̃ bachchē kā nām ḍāl diyā hai .

¹⁰⁰However, they have put the name of the child in the biography of the Father.

⁹⁸Ab śhivbābā tumkō rājyōg sikhā rahē haĩ .

¹⁰¹Shiv Baba is now teaching you Raja Yoga.

⁹⁹Baṛē tē baṛī bhūl hī yah hai jō bhagvān kā nām gum kar diyā hai .

¹⁰²The biggest mistake is that they have made God’s name disappear.

¹⁰⁰Tum bachchē jāntē hō , hamkō kōī manuṣhya , sādhū-santa ādi nahī̃ paṛhātē haĩ , śhivbābā hamkō paṛhātē haĩ .

¹⁰³You children know that it is not a human being, sage or holy man who is teaching us. ¹⁰⁴Shiv Baba is teaching us.

¹⁰¹Vah bāp bhī hai , teacher bhī hai , satgurū bhī hai . ¹⁰²Sab kuchh hai .

¹⁰⁵He is the Father, the Teacher and the Satguru; He is everything.

¹⁰³Yah tō nahī̃ bhūlnā chāhiē nā .

¹⁰⁶You shouldn’t forget this.

¹⁰⁴Bāp kahtē haĩ - hamārē sab bachchē haĩ parantu sabhī kō thōṛēhī paṛhāyēṅgē .

¹⁰⁷The Father says: All are My children, but He does not teach everyone.

¹⁰⁵Bāp kahtē haĩ - ham bhāratvāsiyō̃ kō phir sē rājyōg sikhānē āyē haĩ .

¹⁰⁸The Father says: I have come once again to teach Raja Yoga to you people of Bharat.

¹⁰⁶Bhāratvāsī svargvāsī thē , hīrē misal thē , ab kauṛī misal ban paṛē haĩ .

¹⁰⁹The people of Bharat were residents of heaven. ¹¹⁰They were like diamonds and have now become like shells.

¹⁰⁷Ghar mē̃ kitnī aśhānti hai .

¹¹¹There is so much peacelessness in every home.

¹⁰⁸Kahtē haĩ - bābā hamkō krōdh ātā hai , bachchō̃ kō mārnā paṛtā hai .

¹¹²Some say: Baba, I become angry and I have to discipline my children.

¹⁰⁹Ḍar lagtā hai , hamnē 5 vikār śhivbābā kō dān dē diyā hai phir ham yah kyō̃ kartē haĩ  ?

¹¹³I am concerned because I have donated the five vices to Shiv Baba, and so why am I doing this?

¹¹⁰Bāp samjhātē haĩ - is samay sabhī par 5 vikārō̃ kā grahaṇ lagā huā hai .

¹¹⁴The Father explains: At this time, there is the eclipse of the five vices over everyone.

¹¹¹Dēh-abhimān kā bhūt ānē sē phir sab bhūt lag jātē haĩ .

¹¹⁵When the evil spirit of body consciousness comes, all the other evil spirits also come.

¹¹²Ab bāp kahtē haĩ - dēhī-abhimānī banō .

¹¹⁶The Father says: Now become soul conscious!

¹¹³Abhī tumkō samajh milī hai .

¹¹⁷You have now received understanding.

¹¹⁴Satyug mē̃ bhī ham ātma-abhimānī thē .

¹¹⁸We were soul conscious even in the golden age.

¹¹⁵Samajhtē haĩ - ātmā kā yah śharīr ab purānā huā hai .

¹¹⁹You understand that this body of the soul has now become old.

¹¹⁶Āyu pūrī huī hai isliē yah śharīr chhōṛ ab nayā lēnā hai .

¹²⁰I have now completed my lifespan. ¹²¹Therefore, I will shed this body and take a new one.

¹¹⁷ ( sarp kā misāl ) sarp key|kī ēk khāl purānī hōtī hai tō phir dūsrī naī lē lētē haĩ .

¹²²When a snake’s skin becomes old, it sheds that one and takes a new one.

¹¹⁸Yah dr̥iṣhṭānt hai satyug kē liē .

¹²³This is an example of the golden age.

¹¹⁹Vahā̃ tum aisē śharīr chhōṛtē hō , duḥkh key|kī kōī bāt nahī̃ rahtī .

¹²⁴There, you shed your body in such a way that there is no question of sorrow.

¹²⁰Yahā̃ kitnā duḥkh hōtā hai .

¹²⁵Here, there is so much sorrow.

¹²¹Rōnā-pīṭanā ādi rahtā hai .

¹²⁶There is so much weeping and wailing.

¹²²Ab tum bachchē jāntē hō - yah purānī khāl hai .

¹²⁷You children now know that these are old skins.

¹²³Yahā̃ kōī naī khāl nahī̃ milnī hai .

¹²⁸You are not going to receive new skins here.

¹²⁴Yah antim purānī juttī hai . ¹²⁵Abhī tum unsē taṅg hō gayē hō .

¹²⁹Those are the last old shoes and you are now tired of them.

¹²⁶Vahā̃ tō khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ .

¹³⁰There, you shed a body and take another one in great happiness.

¹²⁷In bātō̃ kō bhī tum samajhtē hō .

¹³¹You understand these things.

¹²⁸Yahā̃ kitnē nayē ātē haĩ , samajhtē thōṛēhī haĩ .

¹³²So many new ones come here, but they don’t understand anything.

¹²⁹Dō-chār rōz yahā̃ sē samajhkar jātē haĩ phir bhūl jātē haĩ .

¹³³They come here for two or four days to understand everything and then they forget everything.

¹³⁰Hā̃ , achchhī rīti sunā , khuśhī huī tō prajā mē̃ ā jāyēṅgē .

¹³⁴Yes, if they listen to everything very carefully and experience happiness, they will come as subjects.

¹³¹Prajā bhī tō ḍhēr bannī hai nā .

¹³⁵Many subjects also have to be created.

¹³²Yah hai īśhvar kā dar athavā ghar tum īśhvar K|kē ghar mē̃ baiṭhē hō .

¹³⁶This is God’s doorstep (dar) or home (ghar). ¹³⁷You are sitting in God’s home.

¹³³Param-pitā apnā paramdhām chhōṛ yahā̃ sādhāraṇ tan mē̃ ākar baiṭhā hai .

¹³⁸The Supreme Soul has left His supreme region and is now sitting here in an ordinary body.

¹³⁴Vahā̃ tō bāp kē pās ātmāyē̃ rahtī haĩ .

¹³⁹There, souls reside with the Father.

¹³⁵Yahā̃ saṅgam par bābā khud āyā hai - patitō̃ kō pāvan banānē .

¹⁴⁰Here, Baba Himself has come at the confluence age to purify the impure.

¹³⁶Unkō śhiv nirākār hī kahtē haĩ .

¹⁴¹He is called incorporeal Shiva.

¹³⁷Nirākār bābā kō ātmāyē̃ ō god father kah pukārtī haĩ .

¹⁴²Souls call out to the incorporeal Father: O God, the Father!

¹³⁸Manuṣhya bigar samajh K|kē kah dētē haĩ ō god father .

¹⁴³People say, without any understanding: O God, the Father.

¹³⁹In lakṣhmī-nārāyaṇ kō bhī european lōg bhagvatī-bhagvān kahtē haĩ .

¹⁴⁴Europeans call Lakshmi and Narayan a goddess and god.

¹⁴⁰Inhō̃ kō aisā kisnē banāyā  ?

¹⁴⁵Who made them become like that?

¹⁴¹In dēvtāō̃ kō kahtē haĩ āp sarvguṇ sampann , 16 kalā sampūrṇ hō phir khud kō kyā kahtē haĩ  ?

¹⁴⁶People say to the deity idols: You are full of all virtues, 16 celestial degrees full. ¹⁴⁷What do they then say about themselves?

¹⁴²Yah nahī̃ jāntē ki yah bhī manuṣhya haĩ . ¹⁴³Bhārat mē̃ hī rājya karkē gayē haĩ .

¹⁴⁸They don’t understand that they (deities) were human beings who existed and ruled in Bharat.

¹⁴⁴Unkē āgē jākar mahimā gātē haĩ .

¹⁴⁹They go in front of the idols and sing their praise.

¹⁴⁵Apnē kō nīñch pāpī kahtē rahtē haĩ .

¹⁵⁰They continue to call themselves degraded sinners.

¹⁴⁶Śhrīkr̥iṣhṇa K|kē mandir mē̃ bhī jākar mahimā karē̃gē .

¹⁵¹They even go to a Shri Krishna temple and sing his praise.

¹⁴⁷Śhiv key|kī yah mahimā nahī̃ karē̃gē .

¹⁵²They would not sing this praise about Shiva.

¹⁴⁸Unkī mahimā alag hai .

¹⁵³His praise is separate.

¹⁴⁹Aksar karkē śhiv kē pās jātē haĩ tō kahtē haĩ bhar dō jhōlī .

¹⁵⁴Generally, when they go to a Shiva Temple, they ask for their aprons to be filled.

¹⁵⁰Phir kah dētē haĩ vah bhāṅg pīnē vālā hai , dhatūrā khānē vālā hai .

¹⁵⁵Then, they say that He drinks an intoxicating drink and eats poisonous flowers.

¹⁵¹Arē vahā̃ bhāṅg-dhatūrā kahā̃ sē I|āī|eye  ?

¹⁵⁶How can there be intoxicating drinks or poisonous flowers there?

¹⁵²Kuchh bhī samajh nahī̃ .

¹⁵⁷They have no understanding at all.

¹⁵³Māṅgtē rahtē haĩ - pati chāhiē , yah chāhiē . . . . dīpmālā par bhī lakṣhmī kā āhvān kartē haĩ .

¹⁵⁸They continue to ask for everything: They want a husband, they want this, that and the other. ¹⁵⁹At Deepmala, they invoke Lakshmi.

¹⁵⁴Vah hai kaun , yah kiskō bhī patā nahī̃ .

¹⁶⁰No one knows who she is.

¹⁵⁵8-10 bhujāyē̃ kabhī hōtī haĩ kyā  ?

¹⁶¹Does anyone ever have eight or ten arms?

¹⁵⁶Yah chaturbhuj rūp dikhātē haĩ kyōṅki pravr̥itti mārg hai .

¹⁶²The four-armed image portrays the family path.

¹⁵⁷Unkā nām viṣhṇu rakh diyā hai .

¹⁶³They have named that image Vishnu.

¹⁵⁸Lakṣhmī-nārāyaṇ tō satyug mē̃ rahtē haĩ .

¹⁶⁴Lakshmi and Narayan live in the golden age.

¹⁵⁹Manuṣhya kō yah patā nahī̃ ki viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ dvārā pālnā hōtī hai .

¹⁶⁵People don’t understand that sustenance takes place through the two forms of Vishnu: Lakshmi and Narayan.

¹⁶⁰Chitrō̃ mē̃ lakṣhmī kō 4 bhujāyē̃ dē dētē haĩ .

¹⁶⁶They have even shown images of Lakshmi with four arms.

¹⁶¹4 bhujā vālē kō bachchā hōgā tō unkō bhī 4 bhujā hōnī chāhiē .

¹⁶⁷Anyone who has four arms would also have children with four arms.

¹⁶²Kuchh bhī samajhtē nahī̃ haĩ .

¹⁶⁸They don’t understand anything.

¹⁶³Tum abhī samajhtē hō - bābā jab tak nahī̃ āyē thē tō ham bhī kuchh nahī̃ jāntē thē .

¹⁶⁹You now understand that, until Baba came, even you didn’t know anything.

¹⁶⁴Abhī sārē viśhva K|kē ādi-madhy-ant kō jān gayē haĩ .

¹⁷⁰You now know the beginning, the middle and the end of the whole world.

¹⁶⁵Bāp ākar patit duniyā kō pāvan banātē haĩ .

¹⁷¹The Father comes and purifies the impure world.

¹⁶⁶Bulātē bhī haĩ - hē patit-pāvan āō .

¹⁷²People call out: O Purifier, come!

¹⁶⁷Ab paramātmā kaisē āyē  ?

¹⁷³How can God come?

¹⁶⁸Kaisē ākar patitō̃ kō pāvan banāyē  ?

¹⁷⁴How would He come and purify the impure?

¹⁶⁹Bāp kahtē haĩ 5 hajār varṣh pahlē hamnē daivī svarājya banāyā thā phir tumnē 84 janm kaisē liē  ? ¹⁷⁰Yah samajh āgē tumhārī buddhi mē̃ bilkul nahī̃ thī .

¹⁷⁵The Father says: I created that deity self-sovereignty 5000 years ago. ¹⁷⁶Previously, your intellects had no understanding at all of how you took 84 births.

¹⁷¹Is brahmā kō bhī patā nahī̃ thā .

¹⁷⁷Even this Brahma didn’t know anything.

¹⁷²Rādhē-kr̥iṣhṇa , lakṣhmī-nārāyaṇ key|kī pūjā kartē rahtē . ¹⁷³Parantu yah bhī patā nahī̃ ki rādhē-kr̥iṣhṇa hī svayamvar kē bād lakṣhmī-nārāyaṇ banē haĩ isliē princess rādhē , prince śhrīkr̥iṣhṇa kahā jātā hai .

¹⁷⁸He continued to worship Radhe and Krishna and Lakshmi and Narayan, but he didn’t know that Radhe and Krishna become Lakshmi and Narayan after their marriage. ¹⁷⁹This is why it is said: Princess Radhe and Prince Shri Krishna.

¹⁷⁴Svayamvar kē bād mahārājā-mahārānī bantē haĩ .

¹⁸⁰After their marriage, they become the empress and emperor.

¹⁷⁵Yah jō khud ban rahē haĩ , unkō bhī patā nahī̃ thā .

¹⁸¹This one, who is becoming that, didn’t know it himself.

¹⁷⁶Bhal kōī kō dīdār bhī hōtā hai parantu kuchh bhī samajhtē nahī̃ .

¹⁸²Although someone may have visions, he doesn’t understand anything.

¹⁷⁷Phir bhī bhaktō̃ key|kī bhāvnā alpkāl kē liē pūrī karnē maĩ sākṣhātkār karātā hū̃ .

¹⁸³I still grant visions to devotees to fulfil their desires for a temporary period.

¹⁷⁸Yahā̃ tō dhyān-dīdār key|kī bāt hī nahī̃ .

¹⁸⁴There is no question of trance or visions here.

¹⁷⁹Bāp tō samjhātē haĩ - sākṣhātkār mē̃ māyā pravēśh kar lēgī tō tum pad bhraṣhṭa hō paṛē̃gē .

¹⁸⁵The Father explains: If Maya appears in your visions, your status would then be destroyed.

¹⁸⁰Bahut ākar kahtē haĩ - hamkō śhivbābā kā sākṣhātkār hō .

¹⁸⁶Many come and ask for a vision of Shiv Baba.

¹⁸¹Arē tumkō samjhāyā jātā hai - firefly kitnā chhōṭā hōtā hai , āṅkhō̃ sē dēkhā jātā hai .

¹⁸⁷It has been explained to you how tiny fireflies are. ¹⁸⁸They can at least be seen with the eyes.

¹⁸²Ātmā tō ussē bhī chhōṭī bindī hai .

¹⁸⁹A soul is an even tinier point than that.

¹⁸³Jaisē ātmā hai vaisē hī paramātmā kā rūp hai .

¹⁹⁰As is a soul, so is the form of the Supreme Soul.

¹⁸⁴Sākṣhātkār bhī hōgā tō usī chhōṭī bindī kā hōgā .

¹⁹¹Even if you did have a vision, it would just be of a tiny point.

¹⁸⁵Yah tō chhōṭī see|sī|C bindī hai jō bhrakuṭī kē bīch mē̃ rahtī hai .

¹⁹²It is just a tiny point that resides in the centre of the forehead.

¹⁸⁶Ātmā kā sākṣhātkār hō tō bhī samajhē̃gē kuchh nahī̃ .

¹⁹³Even if they did have a vision of a soul, they wouldn’t understand anything.

¹⁸⁷Tum bachchē jāntē hō - abhī ham śhivbābā key|kī santān haĩ .

¹⁹⁴You children know that you are the children of Shiv Baba.

¹⁸⁸Sab brahmākumār-kumāriyā̃ śhivbābā sē varsā lē rahē haĩ .

¹⁹⁵All you Brahma Kumars and Kumaris are claiming your inheritance from Shiv Baba.

¹⁸⁹Hamārī aim object hī yah hai .

¹⁹⁶This is our aim and objective.

¹⁹⁰Student haĩ nā .

¹⁹⁷You are students.

¹⁹¹Tum kahtē hō - bāp sē sahaj rājyōg sīkhnē āyē haĩ .

¹⁹⁸You say that you have come to study easy Raja Yoga with the Father.

¹⁹²Yah aim-object hai .

¹⁹⁹This is your aim and objective.

¹⁹³Yah bachchō̃ kō bhūlnā nahī̃ chāhiē .

²⁰⁰You children should not forget this.

¹⁹⁴Bhakti mārg mē̃ bhakta lōg dēvtāō̃ K|kē chitra sāth mē̃ rakhtē haĩ .

²⁰¹On the path of devotion, devotees keep pictures of the deities with them.

¹⁹⁵Phir tumkō yah trimūrti kā chitra pocket mē̃ rakhnā chāhiē .

²⁰²Therefore, you too should keep a picture of the Trimurti in your pocket.

¹⁹⁶Is śhivbābā dvārā ham yah lakṣhmī-nārāyaṇ ban rahē haĩ .

²⁰³We are becoming Lakshmi and Narayan through Shiv Baba.

¹⁹⁷Achchhā .

²⁰⁴Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²⁰¹1 ) śhivbābā kō vikārō̃ kā dān dēkar phir kabhī vāpas nahī̃ lēnā hai .

²⁰⁸1. Having donated the vices to Shiv Baba, never take them back.

²⁰²Dēh-abhimān K|kē bhūt sē bachnā hai .

²⁰⁹Protect yourself from the evil spirit of body consciousness.

²⁰³Is bhūt sē sab bhūt ā jātē haĩ isliē ātma-abhimānī bannē kā abhyās karnā hai .

²¹⁰All other evil spirits come through this evil spirit. ²¹¹Therefore, practise remaining soul conscious.

²⁰⁴2 ) dhyān dīdār key|kī āśh nahī̃ rakhnī hai .

²¹²2. Don’t have any desire to go into trance or have visions.

²⁰⁵Aim-object kō sāmnē rakh puruṣhārth karnā hai .

²¹³Make effort while keeping your aim and objective in front of you.

²⁰⁶Śhrīmat par sabkō sukh dēnā hai .

²¹⁴Give everyone happiness by following shrimat.

²⁰⁷Vardān  : karāvanhār key|kī smr̥iti sē sēvā mē̃ sadā nirmāṇ kā kārya karnē vālē karmayōgī bhav

²¹⁵Blessing: May you be a karma yogi who always carries out constructive work in the service you do while being aware of Karavanhar (the One who inspires actions)

²⁰⁸Kōī bhī karma , karmayōgī key|kī stage mē̃ parivartan karō , sirph karma karnē vālē nahī̃ lēkin karmayōgī haĩ .

²¹⁶Transform any act with the stage of a karma yogi. ²¹⁷You are not someone who just acts, but you are a karma yogi.

²⁰⁹Karma arthāt vyavahār aur yōg arthāt paramārtha dōnō̃ kā balance hō .

²¹⁸Karma means a relationship and yoga means for the sake of God, and so let there be a balance of the two.

²¹⁰Śharīr nirvāh kē pīchhē ātmā kā nirvāh bhūl na jāē .

²¹⁹While looking after the livelihood of your body, do not forget the livelihood of yourself, a soul.

²¹¹Jō bhī karma karō vah īśhvarīy sēvā arth|earth hō .

²²⁰Whatever act you perform, let it be for Godly service.

²¹²Iskē liē sēvāō̃ mē̃ nimitt mātra kā mantra vā karanhār key|kī smr̥iti kā saṅkalp sadā yād rahē .

²²¹For this, always remember the saying about being just an instrument for service and remain aware of being karanhar (one who acts).

²¹³Karāvanhār bhūlē nahī̃ tō sēvā mē̃ nirmāṇ hī nirmāṇ kartē rahē̃gē .

²²²When you do not forget Karavanhar, you will continue to be constructive in the service you do.

²¹⁴Slōgan  : sēvā va sambandh-sampark mē̃ vighna paṛnē kā kāraṇ hai purānē saṅskār , un saṅskārō̃ sē vairāgya hō .

²²³Slogan: The reason for obstacles in service, relationships and connections is old sanskars, and so have disinterest in those sanskars.

²²⁴*** Om Shanti ***

²¹⁵Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²²⁵Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²¹⁶Sabhī sē śhrēṣhṭh takht bāpdādā K|kē dil takhtnaśhīn bannā hai .

²²⁶The most elevated throne to be seated on is BapDada’s heart throne.

²¹⁷Lēkin is takht par baiṭhnē kē liē pahlē achal , aṛōl , ēkras sthiti kā takht chāhiē .

²²⁷However, before sitting on this throne, you need the throne of a stage that is unshakeable, immovable and constant.

²¹⁸Ēkras sthiti K|kē takht par tab sthit rah sakē̃gē jab akāl takht naśhīn bannē kā abhyās hōgā .

²²⁸You can only remain stable on the throne of a constant stage when you have the practice of remaining seated on your immortal throne.

²¹⁹Jaisē vah tapasvī sadaiv āsan par baiṭhtē haĩ , aisē āp apnī ēkras ātmā key|kī sthiti K|kē āsan par virājmān rahō .

²²⁹Just as those tapasvi always sit on a seat, similarly, you should remain stable on the throne of a constant stage of soul.

²²⁰Is āsan kō nahī̃ chhōṛō tab siṃhāsan milēgā .

²³⁰Do not leave this seat, and only then will you receive the throne.