शुक्रवार 22 मई 2026 की दैनिक मुरली

⁰22-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰22/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - charity begins at home arthāt jō dēvī dēvtā dharm K|kē haĩ , śhiv K|kē vā dēvtāō̃ K|kē pujārī haĩ , unhē̃ pahlē-pahlē gyān dō ' '

¹Essence: Sweet children, charity begins at home. ²That is, first of all give this knowledge to those who belong to the deity religion and who worship Shiva and the deities.

²Praśhna  : bāp kā kaun sā kartavya kōī bhī manuṣhya nahī̃ kar saktē haĩ aur kyō̃  ?

³Question: What act of the Father can no human being carry out and why?

³Uttar  : sārē viśhva mē̃ śhānti sthāpan karnē kā kartavya ēk bāp kā hai .

⁴Answer: The act of establishing peace in the whole world is that of the Father alone.

⁴Manuṣhya , viśhva mē̃ śhānti sthāpan nahī̃ kar saktē kyōṅki sab vikārī haĩ .

⁵Human beings cannot establish peace in the world, because all of them are vicious.

⁵Śhānti key|kī sthāpanā tab hō jab bāp kō jānē̃ aur pavitra banē̃ .

⁶Peace can only be established when they know the Father and become pure.

⁶Bāp kō na jānnē K|kē kāraṇ nidhankē ban gayē haĩ .

⁷Because of not knowing the Father, they have become orphans.

⁷Gīt  : marnā tērī galī mē̃ …

⁸Song: To live in Your lane and to die in Your lane!

⁸Ōm śhānti .

⁹Om shanti.

⁹Ōm śhānti kā arth|earth bhī ghaṛī-ghaṛī batānā paṛē kyōṅki ōm śhānti kā arth|earth kōī bhī nahī̃ jāntē .

¹⁰You repeatedly have to explain the meaning of Om shanti, because no one understands the meaning of Om shanti.

¹⁰Jaisē ghaṛī-ghaṛī bōlnā paṛtā hai - manmanābhav arthāt bēhad K|kē bāp kō yād karō .

¹¹Similarly, you repeatedly have to say: Manmanabhav, that is: Remember the unlimited Father.

¹¹Ōm kā arth|earth kah dētē haĩ ōm mānā bhagvān .

¹²People say that the meaning of Om is God.

¹²Bāp kahtē haĩ - ōm arthāt maĩ ātmā , yah mērā śharīr .

¹³The Father says: Om means I am a soul and this is my body.

¹³Parampitā paramātmā bhī kahtē haĩ ōm .

¹⁴The Supreme Father, the Supreme Soul, also says: Om.

¹⁴Maĩ bhī ātmā hū̃ , paramdhām mē̃ rahnē vālā hū̃ .

¹⁵I too am a soul, the Resident of the supreme region.

¹⁵Tum ātmāyē̃ janm-maraṇ K|kē phērē mē̃ ātī hō , maĩ nahī̃ ātā hū̃ .

¹⁶You souls enter the cycle of birth and death. ¹⁷I don’t.

¹⁶Hā̃ , maĩ sākār mē̃ ātā hū̃ jarūr , tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant kā sār samjhānē .

¹⁸Yes, I certainly come in a corporeal form to explain to you children the essence of the beginning, the middle and the end of the world.

¹⁷Kōī aur yah samjhā na sakē .

¹⁹No one else can explain this.

¹⁸Agar niśhchay nahī̃ tō sārī duniyā mē̃ bhaṭaknā chāhiē , ḍhūṇḍhnā chāhiē aur kōī hai jō apnā aur sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge dētē haĩ .

²⁰If you don’t have this faith, then go and wander around the whole world and find out if there is anyone else who can give this knowledge of the self and the beginning, the middle and the end of the world.

¹⁹Parampitā paramātmā K|kē bigar sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā rāz kōī batā na sakē̃ , kōī rājyōg sikhā na sakē .

²¹No one, apart from the Supreme Father, the Supreme Soul, can tell you the secrets of the beginning, the middle and the end of the world cycle or teach you Raja Yoga.

²⁰Patitō̃ kō pāvan banā nahī̃ saktē .

²²No one else can purify the impure.

²¹Pahlē-pahlē jō bhī dēvī-dēvatāō̃ K|kē pujārī haĩ , unhō̃ par puruṣhārth karō samjhānē kā . ²²Ādi sanātan dēvī dēvtā dharm vālō̃ nē hī pūrē 84 janma liē haĩ , vahī achchhī rīti samajh sakē̃gē .

²³First of all, make effort to explain to those who are worshippers of the deities. ²⁴Only those who belonged to the original, eternal deity religion are the ones who have taken the full 84 births; they are the ones who will be able to understand very well.

²³Bād mē̃ ānē vālē 84 janma lē na sakē̃ .

²⁵Those who come later cannot take 84 births.

²⁴Yah sunē̃gē bhī vah jō dēvtāō̃ K|kē pujārī hōṅgē aur jō gītā paṛhnē vālē hōṅgē .

²⁶Only those who are worshippers of the deities and those who study the Gita will listen to this knowledge.

²⁵Gītā mē̃ sirph yah bhūl kī hai ki bhagvān kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

²⁷In the Gita, they have just made the mistake of putting Shri Krishna’s name instead of God’s.

²⁶Tō gītā paṛhnē vālō̃ kō samjhānā chāhiē .

²⁸Therefore, you should explain to those who read the Gita.

²⁷Pūchhnā chāhiē - parampitā paramātmā śhiv sē āpkā kyā sambandh hai  ?

²⁹You should ask them: What is your connection with the Supreme Father, the Supreme Soul, Shiva?

²⁸Unkō bhagvān kahē̃gē .

³⁰He is called God.

²⁹Śhrīkr̥iṣhṇa tō daivīguṇ vālē haĩ , unkō daivī rājdhānī thī usmē̃ sab daivīguṇ vālē thē .

³¹Shri Krishna is one with divine virtues. ³²He had a divine kingdom and all the people in that kingdom had divine virtues.

³⁰Ab vahī pūjya sē pujārī ban gayē haĩ .

³³Now, from being worthy of worship, they have become worshippers.

³¹Tō kōśhiśh kar pahlē-pahlē ādi sanātan dēvī dēvtā dharm vālō̃ kō uṭhānā chāhiē .

³⁴Therefore, you should first of all try to uplift those who belong to the original, eternal deity religion.

³²Charity begins at home .

³⁵Charity begins at home!

³³Jō śhiv K|kē pujārī hō̃ unkō bhī samjhānā paṛē .

³⁶You also have to explain to the worshippers of Shiva.

³⁴Śhiv ātā jarūr hai tab tō unkī jayantī manātē haĩ , vah parampitā paramātmā hai .

³⁷Shiva definitely does come, because they celebrate His birthday. ³⁸He is the Supreme Father, the Supreme Soul.

³⁵Jarūr ākar rājyōg sikhātē hōṅgē aur kōī manuṣhya mātra sikhā na sakē̃ .

³⁹He must definitely come and teach you Raja Yoga. ⁴⁰No human being can teach you this.

³⁶Śhrīkr̥iṣhṇa kō vā brahmā kō bhagvān nahī̃ kahā jā saktā hai . ³⁷Jabki sarv kā sadgati dātā bāp ēk hī hai , vah gyān kā sāgar hōnē K|kē kāraṇ sabkā śhikṣhak bhī hai .

⁴¹Neither Shri Krishna nor Brahma can be called God, because the Bestower of Salvation for All is the one Father. ⁴²Because He is the Ocean of Knowledge, He is also the Teacher of all.

³⁸Sr̥iṣhṭi K|kē ādi-madhy-ant key|kī history-geography dūsrā kōī jāntē nahī̃ .

⁴³No one else knows the history and geography of the beginning, the middle and the end of the world.

³⁹Bāp kahtē haĩ mujhē gyān kā sāgar , chaitanya bījrūp bhī kahtē haĩ .

⁴⁴The Father says: I am also called the Ocean of Knowledge, the Living Seed.

⁴⁰Yah jō ulṭā jhāṛ hai , unkē ādi-madhy-ant kā gyān us bīj kē pās hī hōgā isliē mujhē gyān kā sāgar , almighty authority kahtē haĩ .

⁴⁵This Seed would have the knowledge of the beginning, the middle and the end of the inverted tree. ⁴⁶This is why I am called the Ocean of Knowledge, the Almighty Authority.

⁴¹Authority kyā hai  ?

⁴⁷What authority does He have?

⁴²Sabhī vēdō̃ , śhāstrō̃ , granthō̃ ādi sabkō jāntē haĩ .

⁴⁸He knows all the Vedas, the scriptures and the Granth, etc.

⁴³Tum bachchō̃ kō samjhā rahē haĩ .

⁴⁹He explains to you children.

⁴⁴Vah śhāstra sunānē vālē kahtē haĩ kalp key|kī āyu lākhō̃ varṣh hai . ⁴⁵Parantu vah tō hō nahī̃ saktā .

⁵⁰The people who recite the scriptures say that the duration of each cycle is hundreds of thousands of years, but that cannot be so.

⁴⁶Yah variety dharmō kā manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , unkī āyu bhāgavat mē̃ lambī chauṛī likh dī hai .

⁵¹This is the human world tree of the variety of religions. ⁵²In the Bhagawad, they have written that its duration is very long.

⁴⁷Ab bhāgavat kōī dharm śhāstra tō nahī̃ hai .

⁵³The Bhagawad is not a religious scripture.

⁴⁸Gītā dharm śhāstra hai , unsē dēvī dēvtā dharm sthāpan huā .

⁵⁴The Gita was the religious scripture through which the deity religion was established.

⁴⁹Bākī bhāgavat , mahābhārat ādi unsē kōī dharm nahī̃ sthāpan hōtā .

⁵⁵There is no religion established through the Mahabharata or the Bhagawad.

⁵⁰Vō tō śhrīkr̥iṣhṇa key|kī history likhī hai .

⁵⁶They have just written it as the history of Shri Krishna.

⁵¹Bāp samjhātē haĩ - bachchē , tum dēvī dēvtā dharm vālō̃ kō samjhāō ki tumnē 84 janma liē haĩ .

⁵⁷The Father explains: Children, explain to those of the deity religion that they have taken 84 births.

⁵²Satyug mē̃ sirph bhārat hī thā aur kōī dharm nahī̃ thā .

⁵⁸In the golden age, there was just Bharat and no other religion.

⁵³Bhārat hī svarg thā .

⁵⁹Only Bharat was heaven.

⁵⁴Bhārat hī ūñch tē ūñch gāyā jātā hai aur phir parampitā paramātmā śhiv kā birth place hai jō ākar patitō̃ kō pāvan banātē haĩ .

⁶⁰Only Bharat is remembered as the highest of all. ⁶¹It is also the birthplace of Shiva, the Supreme Father, the Supreme Soul, who comes and purifies the impure.

⁵⁵Śhiv key|kī pūjā bhī yahā̃ hōtī hai , jayantī bhī yahā̃ manāī jātī hai .

⁶²Therefore, Shiva is worshipped here and His birthday is also celebrated here.

⁵⁶Jarūr patit duniyā mē̃ hī āyā hōgā .

⁶³He must surely have come into an impure world.

⁵⁷Pukārtē bhī sab haĩ - patit-pāvan āō .

⁶⁴Everyone calls out: “O Purifier, come!”

⁵⁸Bhārat pāvan thā phir 84 janmō̃ kā chakra lagāyā hai .

⁶⁵Bharat was pure and its residents then went around the cycle of 84 births.

⁵⁹Jō pāvan svargvāsī thē , ab vah narkvāsī patit banē haĩ .

⁶⁶Those who were the pure residents of heaven have now become the impure residents of hell.

⁶⁰Pāvan banāyā śhivbābā nē , patit banāyā rāvaṇ nē .

⁶⁷Shiv Baba made them pure and then Ravan made them impure.

⁶¹Is samay hai hī rāvaṇ kā rājya .

⁶⁸At this time, it is Ravan’s kingdom.

⁶²Her|har nar-nārī mē̃ 5 vikār haĩ .

⁶⁹Every man and woman has the five vices in them.

⁶³Satyug mē̃ vikār thē hī nahī̃ . ⁶⁴Nirvikārī thē .

⁷⁰In the golden age, there were no vices; everyone was viceless.

⁶⁵Ab patit haĩ tab tō bulātē haĩ - āō ākar hamkō phir sē pāvan banāō .

⁷¹Now, they are all impure and this is why they call out: Come once again and purify us!

⁶⁶Satyug mē̃ ham sō pāvan thē , 21 janm rām-rājya mē̃ thē .

⁷²In the golden age, we were pure. ⁷³We were in the kingdom of Rama for 21 births.

⁶⁷Ab tō hai rāvaṇ rājya , sab vikārī haĩ .

⁷⁴It is now Ravan’s kingdom and everyone is vicious.

⁶⁸Bāp kahtē haĩ - kām mahāśhatru hai .

⁷⁵The Father says: Lust is the greatest enemy.

⁶⁹Yah ādi-madhy-ant duḥkh dētē haĩ .

⁷⁶It causes sorrow from its beginning through the middle to the end.

⁷⁰Ab in par jīt pāē pāvan banō .

⁷⁷Now conquer it and become pure!

⁷¹Tumnē janm-janmātar pāp kiyē haĩ .

⁷⁸You have been committing sin for birth after birth.

⁷²Sabsē tamōpradhān banē hō , ātmā mē̃ khād paṛtī gaī .

⁷⁹You have become the most tamopradhan of all. ⁸⁰Alloy has been mixed into souls.

⁷³Pahlē tō golden aged thē phir silver aged phir copper . . . khād paṛtē-paṛtē sīṛhī utartē āyē .

⁸¹At first, you were golden aged, then you became silver aged then copper and then iron. ⁸²While alloy was being mixed into you, you continued to come down the ladder.

⁷⁴Bhārat key|kī hī bāt hai .

⁸³This only refers to Bharat.

⁷⁵Satyug mē̃ 8 janm , phir trētā mē̃ 12 janm phir vahī bhāratvāsī chandravanśhī , vaiśhya vãnśhī . . . bantē haĩ .

⁸⁴You take eight births in the golden age and then 12 births in the silver age. ⁸⁵Those same people of Bharat then become the moon dynasty and then the merchant dynasty.

⁷⁶Ātmā impure bantī hai .

⁸⁶Souls become impure.

⁷⁷Bāp kahtē haĩ maĩ ākar kalp-kalp bhārat kō svarg banātā hū̃ , phir rāvaṇ nark banātē haĩ , yah drama banā huā hai .

⁸⁷The Father says: I come and make Bharat into heaven every cycle. ⁸⁸Then Ravan makes it into hell. ⁸⁹This drama is predestined.

⁷⁸Ab bāp samjhātē haĩ gyān sāgar tō śhivbābā hai nā .

⁹⁰The Father now explains: Shiv Baba is the Ocean of Knowledge.

⁷⁹Ūñch tē ūñch śhiv hai sabkā pūjya .

⁹¹Shiva is the Highest on High, the One who is worthy of being worshipped by everyone.

⁸⁰Pahlē-pahlē unkī pūjā hōtī hai .

⁹²He is the One who is worshipped first.

⁸¹Vah hai bēhad kā bāp .

⁹³He is the unlimited Father.

⁸²Jarūr unsē bēhad kā varsā miltā hai .

⁹⁴You definitely receive the unlimited inheritance from Him.

⁸³Bhāratvāsī bhūl gayē haĩ , bhagvān ēk nirākār kō hī kahā jātā hai .

⁹⁵The people of Bharat have forgotten that only the incorporeal One is called God.

⁸⁴Unkō manuṣhya yād bhī kartē haĩ . ⁸⁵Aisē nahī̃ ki sab bhagvān hī bhagvān haĩ .

⁹⁶People do remember Him; it isn’t that all are God.

⁸⁶Ēk taraph bhagvān kō yād bhī kartē haĩ phir glānī bhī kartē haĩ .

⁹⁷On the one hand, they remember God and then they also defame Him.

⁸⁷Ēk taraph kahtē , sarvavyāpī hai aur phir kahtē patit-pāvan āō .

⁹⁸On the one hand, they say that He is omnipresent and then they call out: “O Purifier, come!”

⁸⁸Bāp ākar brahmā tan sē brahmā mukh vaṅśhāvalī brāhmaṇō̃ kō hī samjhātē haĩ .

⁹⁹The Father only comes and explains through the body of Brahma to you Brahmins who are the mouth-born creation of Brahma.

⁸⁹Abhī tum brāhmaṇ chōṭī hō .

¹⁰⁰You Brahmins are now the topknot.

⁹⁰Brāhmaṇō̃ kē ūpar ṭhaharā|ṭhahrā śhiv .

¹⁰¹Shiva is above the Brahmins.

⁹¹Virāṭ rūp mē̃ dēvtā , kṣhatriya , vaiśhya , śhūdra dikhātē haĩ .

¹⁰²In the variety-form image, they have portrayed deities, warriors, merchants and shudras.

⁹²Brāhmaṇō̃ kā nām hī nahī̃ kyōṅki dēkhtē haĩ brāhmaṇ tō haĩ vikārī .

¹⁰³They do not mention Brahmins at all, because they can see that those brahmins are vicious.

⁹³Phir dēvtāō̃ sē uttam kaisē kahē̃ .

¹⁰⁴Therefore, how could they be called those who are more elevated than the deities?

⁹⁴Bāp samjhātē haĩ vah bhī gātē haĩ brāhmaṇ dēvī dēvtāē namaḥ .

¹⁰⁵The Father explains that they even sing: “Salutations to the Brahmins who are to become deities.”

⁹⁵Accurate kōī jāntā hī nahī̃ hai ki inhō̃ kā rājya kab thā  ?

¹⁰⁶No one knows accurately when it was their kingdom.

⁹⁶Svarg kahā̃ sē āyā  ?

¹⁰⁷Where did heaven come from?

⁹⁷Ab tum samajhtē hō bābā ākar brahmā dvārā svarg key|kī sthāpanā kartē haĩ , śhaṅkar dvārā nark kā vināśh karātē haĩ .

¹⁰⁸You now understand that Baba has come and that He is establishing heaven through Brahma. ¹⁰⁹He inspires the destruction of hell through Shankar.

⁹⁸Mahābhārat key|kī laṛāī bhī lagī thī nā , jissē svarg K|kē gates khulē thē .

¹¹⁰There was also the Mahabharat War, through which the gates of heaven were opened.

⁹⁹Gātē haĩ parantu kuchh bhī samajhtē nahī̃ .

¹¹¹They sing this, but they don’t understand anything.

¹⁰⁰Yah bhī dikhātē haĩ ki is rūdra gyān yagya sē vināśh jvālā prajvalit huī .

¹¹²They even show that the flames of destruction emerged from this sacrificial fire of the knowledge of Rudra.

¹⁰¹Barōbar abhī vahī part chal rahā hai .

¹¹³That part is truly being enacted now.

¹⁰²5 hajār varṣh pahlē bhī laṛāī lagī thī tab patit duniyā vināśh huī thī .

¹¹⁴The war took place 5000 years ago and the impure world was also destroyed then.

¹⁰³Gītā kā gyān jab sunātē haĩ tō kahtē haĩ 3 sēnāyē̃ thī - europe-vasi yādav sēnā jinhōnnē science sē mūsal invent kiyē .

¹¹⁵When they relate the knowledge of the Gita, they say that there were three armies. ¹¹⁶The Yadavas were the residents of Europe who invented the missiles through science.

¹⁰⁴Gītā K|kē pūrē 5 hajār varṣh huē .

¹¹⁷The Gita was spoken exactly 5000 years ago.

¹⁰⁵Bāp samjhātē haĩ yah 3 sēnāyē̃ abhī bhī haĩ .

¹¹⁸The Father explains that these three armies exist even now.

¹⁰⁶Gāyā huā hai - vināśh kālē viparīt buddhi arthāt parampitā paramātmā sē viparīt buddhi haĩ .

¹¹⁹It is sung: “There are those who have non-loving intellects at the time of destruction.” ¹²⁰That is, there are those whose intellects have no love for the Supreme Father, the Supreme Soul.

¹⁰⁷Jāntē nahī̃ haĩ , sivāē tumhārē kōī key|kī prīt nahī̃ hai .

¹²¹They don’t understand anything at all. ¹²²Apart from you, no one has any love.

¹⁰⁸Sabkī vināśh kālē viparīt buddhi hai .

¹²³Everyone has a non-loving intellect at the time of destruction.

¹⁰⁹Bākī tum pāṇḍavō̃ kī hai prīt buddhi .

¹²⁴Only you Pandavas have loving intellects.

¹¹⁰Tum śhivbābā kō hī yād kartē hō .

¹²⁵You only remember Shiv Baba.

¹¹¹Jāntē hō śhivbābā hamkō 21 janmō̃ kā varsā dēnē āyē haĩ .

¹²⁶You know that Shiv Baba has come to give you the inheritance for 21 births.

¹¹²Tumhārī prīt buddhi hai śhivbābā kē sāth .

¹²⁷Your intellects have love for Shiv Baba.

¹¹³Bākī tō kōī bāp kō jāntē hī nahī̃ tō 3 sēnāyē̃ huī nā .

¹²⁸No one else knows the Father at all. ¹²⁹Therefore, there are the three armies.

¹¹⁴Tum hō pāṇḍav sēnā .

¹³⁰You are the Pandava Army.

¹¹⁵Vināśh kāl tō hai hī .

¹³¹This is the time of destruction.

¹¹⁶Tum jāntē hō maut sāmnē khaṛā hai .

¹³²You know that death is just ahead of you.

¹¹⁷Śhivbābā kahtē haĩ tum pavitra banē̃gē tō naī duniyā kā mālik banē̃gē .

¹³³Shiv Baba says: When you become pure, you will become the masters of the new world.

¹¹⁸Satyug mē̃ ēk hī dēvī dēvtā dharm thā aur kōī dharm nahī̃ thā .

¹³⁴In the golden age, there was just the one deity religion; there were no other religions.

¹¹⁹Abhī aur sab dharm haĩ bākī ādi sanātan dēvī dēvtā dharm hai nahī̃ .

¹³⁵Now, all the other religions exist, but the original, eternal deity religion doesn’t exist.

¹²⁰Apnē kō dēvī-dēvtā samajhtē hī nahī̃ haĩ .

¹³⁶They do not consider themselves to be deities.

¹²¹Kahtē haĩ ham tō patit haĩ .

¹³⁷They say: “We are impure.”

¹²²Dēvtāō̃ kē āgē mahimā gātē haĩ - tum sarvguṇ sampann , 16 kalā sampūrṇ hō . ¹²³Apnē kō kahtē haĩ ham vikārī haĩ .

¹³⁸They go and sing this praise in front of the deity idols: “You are full of all virtues, sixteen celestial degrees full”, whereas they say of themselves: “I am vicious.

¹²⁴Maĩ nirguṇ hārē mē̃ kōī guṇ nāhī .

¹³⁹I am without virtue, I have no virtues.”

¹²⁵Bāp kō yād kartē haĩ .

¹⁴⁰They remember the Father.

¹²⁶Tumkō bhī ēk bāp kō yād karnā hai .

¹⁴¹You also have to remember the one Father.

¹²⁷Bāp kō yād karnē bigar pāvan nahī̃ banē̃gē tō ūñch pad nahī̃ pāyēṅgē .

¹⁴²Without remembering the Father, you cannot become pure. ¹⁴³In that case, you would not be able to claim a high status.

¹²⁸Apavitr duniyā kā jab vināśh hō tab hī duniyā mē̃ śhānti hō .

¹⁴⁴There can only be peace in the world when this impure world is destroyed.

¹²⁹Manuṣhya kōśhiśh kartē haĩ , bhārat mē̃ aur duniyā mē̃ śhānti hō . ¹³⁰Parantu vah tō ēk bāp kā hī kām hai .

¹⁴⁵People try to have peace in Bharat and in the world, but that is the task of the one Father alone.

¹³¹Manuṣhya tō haĩ hī vikārī .

¹⁴⁶Human beings are vicious.

¹³²Vah śhānti kaisē sthāpan kar saktē haĩ .

¹⁴⁷How can they establish peace?

¹³³Ghar-ghar mē̃ hī jhagaṛā hai .

¹⁴⁸There is fighting in every home.

¹³⁴Bāp kō na jānnē K|kē kāraṇ bilkul hī nidhankē ban paṛē haĩ .

¹⁴⁹Because of not knowing the Father, they have become complete orphans.

¹³⁵Satyug mē̃ bilkul hī pavitratā , sukh , śhānti thī .

¹⁵⁰In the golden age, they were completely pure and there was peace and happiness.

¹³⁶Abhī phir bāp vah pavitratā , sukh-śhānti sthāpan kar rahē haĩ aur kōī kar na sakē̃ .

¹⁵¹The Father is now once again establishing that purity, peace and happiness. ¹⁵²No one else can do that.

¹³⁷Bhāratvāsī ab nark-vāsī haĩ .

¹⁵³The people of Bharat are now the residents of hell.

¹³⁸Svarg mē̃ jab thē tō punarjanma bhī svarg mē̃ lētē thē .

¹⁵⁴When they resided in heaven, they took rebirth in heaven.

¹³⁹Ab patit haĩ , isliē patit-pāvan bāp kō yād kartē haĩ .

¹⁵⁵They are now impure, which is why they remember the Purifier Father.

¹⁴⁰Abhī tō bachchē jāntē haĩ - pārlaukik bāp kō yād karnē sē hī vikarma vināśh hōṅgē .

¹⁵⁶You children now understand that it is only by remembering the Father from beyond this world that your sins will be absolved.

¹⁴¹Laukik bāp sē tō had kā varsā miltā hai . ¹⁴²Pārlaukik bēhad K|kē bāp sē bēhad kā varsā lē rahē hō .

¹⁵⁷You receive a limited inheritance from your worldly fathers, whereas you are now claiming the unlimited inheritance from the unlimited Father from beyond this world.

¹⁴³Yah samajhnē key|kī bātē̃ haĩ .

¹⁵⁸These matters have to be understood.

¹⁴⁴Yah kōī satsaṅg nahī̃ hai .

¹⁵⁹This is not like any other spiritual gathering.

¹⁴⁵Vah hai bhakti mārg , yah hai gyān mārg .

¹⁶⁰That is the path of devotion, whereas this path is of this knowledge.

¹⁴⁶Tumkō khuśhī hōtī hai bābā hamkō svargvāsī banātē haĩ .

¹⁶¹You have the happiness that Baba is making you into the residents of heaven.

¹⁴⁷Jō kalp pahlē svargvāsī banē haĩ , vahī ab banē̃gē .

¹⁶²Those who became the residents of heaven in the previous cycle will become so again.

¹⁴⁸Brāhmaṇ bannē bigar dēvtā kabhī ban nahī̃ sakē̃gē .

¹⁶³You cannot become deities without first becoming Brahmins.

¹⁴⁹Yah samajhnē key|kī bātē̃ haĩ nā .

¹⁶⁴These matters have to be understood.

¹⁵⁰Abhī tō bhārat mē̃ kōī kalā nahī̃ rahī hai .

¹⁶⁵At present, there are no degrees (of purity) in Bharat.

¹⁵¹Kiskō bhī patā nahī̃ paṛtā hai .

¹⁶⁶No one knows anything.

¹⁵²Kumbhakaraṇ key|kī nīnd mē̃ sōyē paṛē haĩ , tumkō bāp nē abhī jagāyā hai .

¹⁶⁷All are sleeping in the sleep of Kumbhakarna. ¹⁶⁸The Father has now awakened you.

¹⁵³Tum yahā̃ āyē hō svargvāsī bannē .

¹⁶⁹You have now come here to become the residents of heaven.

¹⁵⁴Sivāē bāp K|kē aur kōī banā nahī̃ saktē .

¹⁷⁰No one, but the Father, can make you that.

¹⁵⁵Svarg kahā jātā hai , satyug kō . ¹⁵⁶Nark kahā jātā hai , kaliyug kō .

¹⁷¹That golden age is called heaven and this iron age is called hell.

¹⁵⁷Yathā rājā rānī tathā prajā . ¹⁵⁸Abhī sab vikār sē paidā hōtē haĩ , dēvtāyē̃ kabhī vikār sē punarjanma nahī̃ lētē haĩ .

¹⁷²As are the king and queen, so the subjects; all are now born through vice. ¹⁷³Deities never take rebirth through vice.

¹⁵⁹Bachchē abhī bāp sē pavitra rahnē key|kī pratigyā kartē haĩ lēkin chaltē-chaltē hār khā lētē haĩ phir key|kī kamāī chaṭ hō jātī hai . ¹⁶⁰Baṛē jōr sē chōṭ lagtī hai .

¹⁷⁴You children promise the Father that you will remain pure, but, while moving along, you become defeated and then the income you had already earned is totally lost; you are hurt very badly.

¹⁶¹Āśhcharyavat sunantī , kathantī phir bhāgantī hō jātē haĩ .

¹⁷⁵Those who became amazed on hearing this knowledge and who related it to others then ran away.

¹⁶²Bhal sākṣhātkār bhī kartē haĩ parantu sākṣhātkār mē̃ māyā kā pravēśh bahut hōtā hai .

¹⁷⁶Although they have visions, there is a lot of disturbance by Maya in those visions.

¹⁶³Jaisē radio mē̃ ēk dō key|kī bāt sun nahī̃ sakē̃ isliē bīch mē̃ gaṛbaṛ kar dētē haĩ . ¹⁶⁴Yah bhī aisē hai .

¹⁷⁷Just as people cause such interference in the radio wavelengths that it cannot be heard, it is the same here.

¹⁶⁵Yōg mē̃ māyā vighna ḍāltī hai .

¹⁷⁸Maya creates obstacles in yoga.

¹⁶⁶Mēhnat sārī yōg mē̃ hī hai .

¹⁷⁹The whole effort lies in yoga.

¹⁶⁷Bhārat kā prāchīn yōg gāyā huā hai .

¹⁸⁰The ancient yoga of Bharat is remembered.

¹⁶⁸Achchhā  !

¹⁸¹Achcha.

¹⁶⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to you spiritual children.

¹⁷¹Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁷²1 ) ēk bāp sē sachchī prīt rakh sachchā-sachchā pāṇḍav bannā hai .

¹⁸⁵1. Have true love for the one Father and become true Pandavas.

¹⁷³Maut sāmnē khaṛā hai isliē pavitra ban pavitra duniyā kā mālik bannā hai .

¹⁸⁶Death is just ahead of you. ¹⁸⁷Therefore, become pure and the masters of the pure world.

¹⁷⁴2 ) kām mahāśhatru jō ādi-madhy-ant duḥkh dētā hai , us par jīt prāpt kar pāvan bannā hai , yād sē vikārō̃ key|kī khād nikāl ātmā kō golden aged banānā hai .

¹⁸⁸2. Conquer lust, the greatest enemy, which causes sorrow from its beginning, through the middle to the end, and become pure. ¹⁸⁹Remove the alloy of vices with remembrance and make yourself, the soul, golden aged.

¹⁷⁵Vardān  : marajīvē janm key|kī smr̥iti dvārā karmbandhan kō sambandh mē̃ parivartan karnē vālē parōpkārī bhav

¹⁹⁰Blessing: May you uplift others by transforming karmic bondages into relationships and remaining aware of your birth in which you have died alive.

¹⁷⁶Laukik karmbandhan kā sambandh ab marajīvē janm K|kē kāraṇ śhrīmat K|kē ādhār par sēvā K|kē sambandh kā ādhār hai .

¹⁹¹Because this is the birth in which you have died alive, your family relationships of karmic bondages are now the basis of your relationships for service, while following shrimat.

¹⁷⁷Karmbandhan nahī̃ sēvā kā sambandh hai .

¹⁹²It is not a karmic bondage, but a relationship of service.

¹⁷⁸Sēvā K|kē sambandh mē̃ variety prakār key|kī ātmāō̃ kā gyān dhāraṇ kar chalē̃gē tō bandhan mē̃ taṅg nahī̃ hōṅgē .

¹⁹³If you move along while doing service with the knowledge of the variety of souls, you will not then be distressed by any bondages.

¹⁷⁹Lēkin ati pāp ātmā , apkārī ātmā sē bhī naphrat vā ghr̥iṇā kē bajāē , merciful ban taras key|kī bhāvnā rakhtē huē , sēvā kā sambandh samajhkar sēvā karē̃gē tō nāmīgrāmī viśhva kalyāṇī vā parōpkārī gāyē jāyēṅgē .

¹⁹⁴Moreover, instead of feeling hatred or dislike for extremely sinful souls and souls who harm others, be merciful and do service with feelings of mercy, considering it to be a relationship of service. ¹⁹⁵You will then be remembered as a well-known world benefactor and one who uplifts others.

¹⁸⁰Slōgan  : samay vā paristhiti pramāṇ vairāgya āyā tō yah bhī alpkāl kā vairāgya hai , sadākāl K|kē vairāgī banō .

¹⁹⁶Slogan: If your disinterest depends on the time or the circumstances, it is temporary disinterest. ¹⁹⁷Therefore, become one who has disinterest all the time.

¹⁹⁸*** Om Shanti ***

¹⁸¹Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

¹⁹⁹Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

¹⁸²Kisī bhī prakār kā vighna va samasyā athavā māyā kā war|vār , war|vār nahī̃ hai lēkin khēl K|kē samān anubhav hō tō khēl samajhnē sē khuśhī-khuśhī pār kar lē̃gē aur avasthā ēkras rahēgī .

²⁰⁰By considering any type of obstacle, problem or attack of Maya to not really be an attack, but a game, you will happily be able to overcome it and your stage will remain constant.

¹⁸³Lēkin agar isē war|vār samajhē̃gē tō ghabrāyēṅgē bhī aur halchal mē̃ bhī ā jāyēṅgē .

²⁰¹However, if you consider it to be an attack, you will become afraid and also come into upheaval.

¹⁸⁴Māyā kā kām hai ānā aur āpkā kām hai vijayī bannā .

²⁰²It is Maya’s duty to come and it is your duty to be victorious.