शनिवार 23 मई 2026 की दैनिक मुरली

⁰23-05-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/05/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rāvaṇ nē tumhē̃ bahut pīṛit kiyā hai , abhī tum bhaktō̃ kā rakṣhak bhagvān āyā hai tumhārī pīṛā kō dūr karnē ' '

¹Essence: Sweet children, Ravan has made you suffer a lot and so God, the Protector of Devotees, has now come to remove your suffering.

²Praśhna  : sapūt bachchō̃ key|kī mukhya dō niśhāniyā̃ sunāō  ?

²Question: What are the two main signs of worthy children?

³Uttar  : sapūt bachchē sadā māt-pitā kō follow kar takhtnaśhīn banē̃gē .

³Answer: 1) Worthy children constantly follow the mother and father and claim their throne.

⁴Khūb puruṣhārth mē̃ lagē rahē̃gē .

⁴They remain engaged in making a lot of effort.

⁵2 - unkī bāp sē dil bahut sachchī hōgī .

⁵2) They are very honest with the Father.

⁶Sachchī dil vālē sadā śhrīmat par chalē̃gē .

⁶Those who have honest hearts constantly follow shrimat.

⁷Agar andar mē̃ sachchāī nahī̃ tō yād mē̃ rah nahī̃ saktē .

⁷If you don’t have internal honesty, you cannot stay in remembrance.

⁸Gīt  : bhōlēnāth sē nirālā …

⁸Song: No one is unique like the Innocent Lord.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Mīṭhē-mīṭhē bachchō̃ nē yah bhakti mārg kā gīt sunā .

¹⁰You sweetest children heard this song of the path of devotion.

¹¹Bhakta is gīt K|kē arth|earth kō nahī̃ jāntē .

¹¹Devotees do not understand the meaning of this song.

¹²Tum bhagvān K|kē bachchē banē hō .

¹²You have become the children of God.

¹³Bhagvān rakṣhak hai , bhaktō̃ kā .

¹³God is the Protector of Devotees.

¹⁴Tum bhī rakṣhak hō bhaktō̃ K|kē . ¹⁵Bhaktō̃ key|kī rakṣhā kartē hō .

¹⁴You too are protectors of the devotees; you protect devotees.

¹⁶Kaunsī āphat hai jō bhagat rakṣhā karnē kē liē bhagvān kō bulātē haĩ  ?

¹⁵What calamities do devotees experience that make them call out to God to come and protect them?

¹⁷Bhaktō̃ kō rāvaṇ kā bahut duḥkh hai .

¹⁶Devotees receive a lot of sorrow from Ravan.

¹⁸Rāvaṇ sampradāy pīṛit hai - duḥkhō̃ sē .

¹⁷The community of Ravan is suffering so much from all their sorrow.

¹⁹Tō bhōlānāth kō yād kartē haĩ .

¹⁸They therefore remember the Innocent Lord.

²⁰Vah hai rāvaṇ sampadrāy , yah hai rām sampradāy .

¹⁹That is the community of Ravan, whereas this is the community of Rama.

²¹Bhaktō̃ kō yah patā hī nahī̃ hai ki hamārā rakṣhak kaun hai  ?

²⁰Devotees don’t know who their Protector is.

²²Bhal gātē haĩ , bhōlānāth rakṣhak hai . ²³Parantu kyā rakṣhā kartē haĩ , yah nahī̃ jāntē .

²¹Although they sing that the Innocent Lord is the Protector, they don’t know how He protects them.

²⁴Tum bachchē ab samajhtē hō ki bhōlānāth śhivbābā hī bigaṛī kō banānē vālā hai .

²²You children now understand that Shiv Baba, the Innocent Lord, reforms that which has been spoilt.

²⁵Duniyā kō tō patā nahī̃ hai ki bhagvān kiskō kahā jātā hai .

²³The world doesn’t know who God is.

²⁶Bhagvān kā patā hō tō phir bhagvān key|kī rachnā K|kē ādi-madhy-ant kā bhī patā hō .

²⁴If they knew God, they would also know the beginning, the middle and the end of His creation.

²⁷Na bhagvān kō jāntē , na rachnā kā patā hai isliē aisē manuṣhya sampradāy kō blind bhī kahā jātā hai .

²⁵They neither know God nor anything about His creation. ²⁶Therefore, such a human community would be called blind.

²⁸Dūsrē taraph tum hō , jinkō divya dr̥iṣhṭi milī hai .

²⁷On the other hand, there are all of you who have received divine vision.

²⁹Ab tumhārā nām hī hai brahmākumār-kumāriyā̃ .

²⁸Your name is Brahma Kumars and Kumaris.

³⁰Board par bhī nām lagā huā hai - brahmākumārī īśhvarīy viśhva vidyālay .

²⁹The name written on the board is: Brahma Kumaris World Spiritual University.

³¹Sirph brahmākumāriyā̃ hō nahī̃ saktī .

³⁰It cannot just be Brahma Kumaris.

³²Prajāpitā brahmā hai nā .

³¹The Father of People is Brahma.

³³Pitā kē pās bachchē aur bachchiyā̃ dōnō̃ hōtē haĩ .

³²A father has both sons and daughters.

³⁴Prajāpitā brahmā kō hī itnē ḍhēr bachchē hō saktē haĩ .

³³Only Prajapita Brahma can have so many children.

³⁵Tō samajhnā chāhiē yah bēhad kā pitā hai .

³⁴So, you should understand that he is an unlimited father.

³⁶Yah bhī jāntē haĩ brahmā-viṣhṇu-śhaṅkar kō rachnē vālā bāp hī hai , jiskō nirākār kahā jātā hai .

³⁵You also know that it is only the Father who creates Brahma, Vishnu and Shankar and that He is called the incorporeal One.

³⁷Yah hō gayā bēhad kā bāp .

³⁶He is the unlimited Father.

³⁸Yah bhī jāntē hō parampitā paramātmā brahmā dvārā rachnā rachtē haĩ .

³⁷You also know that the Supreme Father, the Supreme Soul, creates creation through Brahma.

³⁹Inkī sārī rachnā hai - sab manuṣhya mātra vāstav mē̃ śhivvanśhī haĩ .

³⁸His entire creation, all human beings, are, in fact, the dynasty of Shiva.

⁴⁰Abhī tum ākar prajāpitā brahmā key|kī santān banē hō .

³⁹You have now become the children of Prajapita Brahma.

⁴¹Yah hai naī rachnā .

⁴⁰This is a new creation.

⁴²Parampitā paramātmā brahmā dvārā rachnā rachtē haĩ tō tumkō brahmākumār-kumāriyā̃ kahā jātā hai .

⁴¹The Supreme Father, the Supreme Soul, creates the creation through Prajapita Brahma. ⁴²Therefore, you are called Brahma Kumars and Kumaris.

⁴³Itnē bēhad K|kē bachchē haĩ jarūr bēhad kā varsā lētē hōṅgē .

⁴³There are so many unlimited children and they must therefore definitely be claiming the unlimited inheritance.

⁴⁴Bachchē jāntē haĩ , ham brahmākumār-kumāriyō̃ kō śhivbābā nē adopt kiyā hai .

⁴⁴You children know that Shiv Baba has adopted you Brahma Kumars and Kumaris.

⁴⁵Śhivbābā kahtē haĩ - tum hamārē bachchē hō .

⁴⁵Shiv Baba says: You are My children.

⁴⁶Tum ātmāyē̃ bhī nirākār thī .

⁴⁶You souls were also incorporeal.

⁴⁷Parantu gyān tō sākār mē̃ chāhiē .

⁴⁷However, knowledge is required in the corporeal form.

⁴⁸Tum jāntē hō ham ādi sanātan dēvī dēvtā dharm K|kē thē , brahmā dvārā rachnā yahā̃ hōtī hai .

⁴⁸You know that you belonged to the original, eternal deity religion. ⁴⁹Creation takes place here through Brahma.

⁴⁹Śhiv jayantī bhī yahā̃ manāī jātī hai .

⁵⁰The birthday of Shiva is also celebrated here.

⁵⁰Yahā̃ magadh dēśh mē̃ hī janma liyā hai .

⁵¹He took birth in this impure land.

⁵¹Bāp kahtē haĩ yah dēśh bahut pavitra svarg thā .

⁵²The Father says: This country (Bharat) was pure heaven.

⁵²Abhī inkō nark , magadh dēśh kahā jātā hai .

⁵³It is now called hell, an impure dirty land.

⁵³Phir svarg bannā hai .

⁵⁴It has to become heaven again.

⁵⁴Tum bachchō̃ key|kī buddhi mē̃ hai śhivbābā hamkō phir sē rājyōg sikhāē pavitra banātē haĩ .

⁵⁵It is in the intellects of you children that Shiv Baba is once again teaching you Raja Yoga and making you pure.

⁵⁵Gātē bhī haĩ patit-pāvan bhaktō̃ K|kē rakṣhak bhagvān .

⁵⁶They sing that the Purifier is God, the Protector of Devotees.

⁵⁶Bhakta hī pukārtē haĩ .

⁵⁷Only devotees call out.

⁵⁷Patit hōtē huē bhī apnē kō patit nahī̃ samajhtē haĩ .

⁵⁸Although they are impure, they don’t consider themselves to be impure.

⁵⁸Bāp samjhātē haĩ - tum sabhī patit hō .

⁵⁹The Father explains that all of you are impure.

⁵⁹Pāvan duniyā satyug kō , patit duniyā kaliyug kō kahā jātā hai .

⁶⁰The golden age is called a pure world and the iron age is called an impure world.

⁶⁰Bāp tumhē̃ sab right batātē haĩ .

⁶¹Everything the Father tells you is right.

⁶¹Lākhō̃ varṣh key|kī tō kōī chīz hōtī nahī̃ .

⁶²There cannot be anything that is hundreds of thousands of years old.

⁶²Manuṣhya ghōr andhiyārē mē̃ haĩ , samajhtē haĩ - kaliyug tō abhī chhōṭā bachchā hai .

⁶³People are in extreme darkness. ⁶⁴They think that the iron age is still in its infancy.

⁶³Aur tum jāntē hō maut sāmnē khaṛā hai .

⁶⁵You know that death is just ahead.

⁶⁴Andhiyārē aur rōśhnī kā varṇan saṅgam par hī kiyā jātā hai .

⁶⁶It is only at the confluence age that you speak about darkness and light.

⁶⁵Ab tum ghōr prakāśh mē̃ āyē hō .

⁶⁷You have now come into total light.

⁶⁶Satyug mē̃ tum yah varṇan nahī̃ kar sakē̃gē . ⁶⁷Vahā̃ yah knowledge hī nahī̃ rahtī .

⁶⁸You will not be able to speak about these things in the golden age; this knowledge won’t remain there.

⁶⁸Is samay bāp baiṭh bachchō̃ kō samjhātē haĩ , tum satyug mē̃ sūryavanśhī gharānē K|kē thē phir ant mē̃ ākar śhūdravanśhī gharānē K|kē banē hō .

⁶⁹The Father sits here at this time and explains to you that, in the golden age, you belonged to the sun-dynasty clan and that, at the end, you became part of the shudra-dynasty clan.

⁶⁹Ab phir brāhmaṇ vãnśhī banē hō .

⁷⁰You have now once again become part of the Brahmin clan.

⁷⁰Abhī tum hō sarvōttam brāhmaṇ kul K|kē , tum hō ūñch tē ūñch .

⁷¹You belong to the most elevated Brahmin clan; you are the highest of all.

⁷¹Yah īśhvarīy kul hai nā .

⁷²This is the Godly clan.

⁷²Bāp kē pās ātē haĩ tō bābā pūchhtē haĩ - kiskē pās|pass āyē hō  ?

⁷³When you come to the Father, He asks you: Whom have you come to?

⁷³Tō kahtē haĩ bāp kē pās .

⁷⁴You reply: To the Father.

⁷⁴Bāp dō haĩ - ēk hai laukik , dūsrā pārlaukik .

⁷⁵There are two fathers: a worldly one and the One from beyond this world.

⁷⁵Sabhī sāligrāmō̃ kā bāp ēk hī śhiv hai .

⁷⁶The Father of all the saligrams is Shiva alone.

⁷⁶Tumhārī buddhi mē̃ yah ṭapaktā hai .

⁷⁷This knowledge continues to trickle into your intellects.

⁷⁷Ham ēk bāp K|kē bachchē haĩ , jissē varsā lētē haĩ .

⁷⁸We are the children of the one Father from whom we claim our inheritance.

⁷⁸Nirākār varsā tō sākār dvārā hī dēgē nā .

⁷⁹The incorporeal One gives the inheritance through the corporeal one.

⁷⁹Bāp khud kahtē haĩ - maĩ sādhāraṇ tan mē̃ ākar pravēśh kartā hū̃ .

⁸⁰The Father Himself says: I come and enter an ordinary body.

⁸⁰Ab bāp bachchō̃ kō kahtē haĩ bachchē , dēhī-abhimānī bhav .

⁸¹The Father now says: Children, may you be soul conscious!

⁸¹Apnē kō ātmā samjhō .

⁸²Consider yourselves to be souls.

⁸²Yah dēh vināśhī hai , ātmā avināśhī hai .

⁸³This body is perishable, whereas the soul is imperishable.

⁸³Ātmā kō hī 84 janma lēnē paṛtē haĩ , na ki dēh kō .

⁸⁴It is the soul not the body that has to take 84 births.

⁸⁴Dēh tō badaltī rahtī hai , phir dūsrē mitra-sambandhī miltē haĩ .

⁸⁵The body is continually changed and it also has different friends and relatives.

⁸⁵Abhī ātmā kō bēhad K|kē bāp sē varsā lēnā hai - parampitā paramātmā dvārā .

⁸⁶Souls now have to receive their inheritance from the unlimited Father, the Supreme Father, the Supreme Soul.

⁸⁶Tum hī sunkar phir dhāraṇ kartē hō .

⁸⁷You listen to this and then imbibe it.

⁸⁷Saṅskār tumhārī ātmā mē̃ haĩ .

⁸⁸The sanskars are in you souls.

⁸⁸Ātmā mē̃ hī saṅskār rahtē haĩ .

⁸⁹Sanskars are always in souls.

⁸⁹Aisē nahī̃ ki śharīr K|kē saṅskār kahē̃gē .

⁹⁰You wouldn’t say that they are the sanskars of bodies.

⁹⁰Nahī̃ , tumhārī ātmā K|kē saṅskār tamōpradhān haĩ .

⁹¹No, they are the sanskars of you, the souls, which are tamopradhan.

⁹¹Unkō ab change karnā hai .

⁹²You now have to change them.

⁹²Kāyā kalpatarū kahā jātā hai .

⁹³It is said: The body is eternal.

⁹³Kāyā kalpa vr̥ikṣha samān bantī hai .

⁹⁴The body becomes as eternal as the kalpa tree.

⁹⁴Āyu bhī baṛī rahtī hai .

⁹⁵That means, it has a long lifespan.

⁹⁵Tum jāntē hō - yahā̃ tō āyu bahut chhōṭī rahtī hai .

⁹⁶You know that the lifespan here is very short.

⁹⁶Chhōṭī āyu mē̃ hī baiṭhē-baiṭhē akālē mr̥iityu hō jātī hai .

⁹⁷When they are just sitting somewhere, some have untimely death at a young age.

⁹⁷Abhī tum kāl par vijay pātē hō .

⁹⁸You are now conquering death.

⁹⁸Vahā̃ kāl kabhī khātā nahī̃ .

⁹⁹Death never comes to you there.

⁹⁹Akālē kab śharīr nahī̃ chhūṭtā .

¹⁰⁰No one leaves his body in an untimely way there.

¹⁰⁰Tum jāntē hō - ab yah śharīr būṛhā huā hai , inkō chhōṛkar nayā lēnā hai .

¹⁰¹You know that this body has now become old. ¹⁰²You have to renounce it and take a new one.

¹⁰¹Śharīr chhōṛnē samay bhī bājē bajtē haĩ , janm lēnē samay bhī bajtē haĩ .

¹⁰³There, harmoniums play at the time of leaving the body as well as at the time of taking birth.

¹⁰²Vahā̃ rōnē key|kī bāt hī nahī̃ hōtī .

¹⁰⁴There is no question of crying there.

¹⁰³Tumkō bhramarī kā misāl bhī samjhāyā hai .

¹⁰⁵The example of the buzzing moth has been explained to you.

¹⁰⁴Tum hō brāhmaṇ-brāhmaṇiyā̃ .

¹⁰⁶You are Brahmins.

¹⁰⁵Brāhmaṇī aur bhramarī rāśhi miltī hai .

¹⁰⁷The words “Brahmins” and “brahmaris” (buzzing moths) sound similar.

¹⁰⁶Jō kām bhramarī kartī hai , vahī tum bhī kartē hō .

¹⁰⁸You also do the same work that the buzzing moths do.

¹⁰⁷Wonder hai nā .

¹⁰⁹It is a wonder.

¹⁰⁸Bhramarī kā dr̥iṣhṭānt , kachhuō̃ kā , sarp kā yah sab śhāstrō̃ mē̃ haĩ .

¹¹⁰These examples of the buzzing moth, the tortoise and the snake are all mentioned in the scriptures.

¹⁰⁹Sannyāsī ādi bhī yah misāl dētē haĩ .

¹¹¹Sannyasis also give these examples.

¹¹⁰Abhī tum bachchē bāp dvārā yah sab samajh rahē hō .

¹¹²You children are now being given all of this understanding by the Father.

¹¹¹Vah tō huā bhakti mārg . ¹¹²Past kā gāyan karnā , iskā phir bād mē̃ gāyan hōgā .

¹¹³That is the path of devotion, where they remember the past. ¹¹⁴Everything that happens here is remembered later on.

¹¹³Is samay hī bāp is tan mē̃ ātē haĩ , inkō ( brahmā kō ) bhagvān nahī̃ kahā jātā hai .

¹¹⁵It is only at this time that the Father enters this body. ¹¹⁶This one (Brahma) is not called God.

¹¹⁴Vah tō phir andhaśhraddhā hō jātī hai .

¹¹⁷That would be blind faith.

¹¹⁵Aisē bhī manuṣhya haĩ jō rām kō , kr̥iṣhṇa kō bhagvān samajhtē haĩ .

¹¹⁸There are people who call Rama and Krishna God.

¹¹⁶Kr̥iṣhṇa kē liē , rām kē liē bhī kah dētē vah tō sarvavyāpī hai .

¹¹⁹They even say that Rama and Krishna are omnipresent.

¹¹⁷Kōī kr̥iṣhṇapanthī , kōī rādhē panthī hōtē haĩ .

¹²⁰Some belong to the path of Radhe and others belong to the path of Krishna.

¹¹⁸Rādhē panthī vālē kahē̃gē , sarvatra rādhē hī rādhē haĩ .

¹²¹Those who believe in Radhe say that they only see Radhe wherever they look.

¹¹⁹Kr̥iṣhṇa panthī kahē̃gē , jidhar dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai .

¹²²Those who believe in Krishna say that they only see Krishna wherever they look.

¹²⁰Rām panthī rām hī rām kahē̃gē .

¹²³Those who believe in Rama only see Rama everywhere.

¹²¹Samajhtē haĩ rām , kr̥iṣhṇa sē baṛā hai kyōṅki rām kō trētā mē̃ aur kr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹²⁴They think that Rama is higher than Krishna because Rama has been portrayed in the silver age, whereas Krishna has been portrayed in the copper age.

¹²²Kitnā agyān hai .

¹²⁵There is so much ignorance!

¹²³Ab bāp tum bachchō̃ kō samjhā rahē haĩ , kitnē ḍhēr brahmākumār-kumāriyā̃ haĩ , jarūr bēhad kā bāp hōgā .

¹²⁶The Father is now explaining to you children. ¹²⁷There are so many Brahma Kumars and Kumaris and so there must definitely be an unlimited father.

¹²⁴Tum kōī sē bhī pūchh saktē hō , kabhī nām sunā hai prajāpitā brahmā kā  ?

¹²⁸You can ask anyone if he has ever heard of the name Prajapita Brahma.

¹²⁵Bāp nē svarg key|kī naī rachnā rachī hai .

¹²⁹The Father created that new creation of heaven.

¹²⁶Gāyā bhī jātā hai brahmā dvārā brāhmaṇ .

¹³⁰It is remembered that Brahmins are created through Brahma.

¹²⁷Jab tak tum sab brāhmaṇ brahmā key|kī mukh vaṅśhāvalī nahī̃ banē hō tab tak dādē sē varsā lē nahī̃ saktē .

¹³¹You cannot claim the Grandfather’s inheritance until you become Brahmins, the mouth-born creation of Brahma.

¹²⁸Bēhad K|kē bachchē bēhad kā varsā bāp sē hī lētē haĩ .

¹³²You unlimited children claim the unlimited inheritance from the Father alone.

¹²⁹Liyā thā barōbar .

¹³³You truly did receive it.

¹³⁰Barōbar svargvāsī thē .

¹³⁴You truly were the residents of heaven.

¹³¹Abhī narkvāsī ban gayē haĩ , ab phir prajāpitā brahmā dvārā parampitā paramātmā viṣhṇupurī svarg rach rahē haĩ .

¹³⁵You have now become the residents of hell. ¹³⁶The Supreme Father, the Supreme Soul, is now creating the land of Vishnu, heaven, through Prajapita Brahma.

¹³²Kitnā sahaj hai .

¹³⁷This is so easy.

¹³³Śhivbābā pūchhtē haĩ - āgē tumkō yah gyān thā  ?

¹³⁸Shiv Baba asks: Did you have this knowledge earlier?

¹³⁴Inkī ātmā hī kahtī hai - mērē mē̃ yah gyān nahī̃ thā .

¹³⁹This soul (Brahma) says: I did not have this knowledge in me.

¹³⁵Maĩ bhī viṣhṇu kā pujārī thā , jō ham pūjya thē sō ab pujārī ākar banē̃ .

¹⁴⁰I too was a worshipper of Vishnu. ¹⁴¹We, who were worthy of worship, have now become worshippers.

¹³⁶Ab phir bābā ākar pujārī sē pūjya dēvtā banā rahē haĩ .

¹⁴²Baba has now come and is once again making us worshippers into worthy-of-worship deities.

¹³⁷Tum bachchō̃ kō andar mē̃ khuśhī rahnī chāhiē .

¹⁴³You children should have this happiness inside you.

¹³⁸Parampitā paramātmā nē ākar hamkō adopt kiyā hai .

¹⁴⁴The Supreme Father, the Supreme Soul, has come and adopted you.

¹³⁹Manuṣhya , manuṣhya kō adopt kartē haĩ nā .

¹⁴⁵Human beings adopt human beings.

¹⁴⁰Bahut manuṣhya hōtē haĩ , jinkō apnē bachchē nahī̃ hōtē haĩ tō adopt kartē haĩ .

¹⁴⁶There are many people who adopt children when they don’t have children of their own.

¹⁴¹Ab bāp jāntē haĩ - mērē bachchē sab rāvaṇ K|kē ban gayē haĩ , isliē mujhē ākar phir sē adopt karnā paṛē .

¹⁴⁷The Father knows that all of His children now belong to Ravan and that this is why He has to come once again and adopt you.

¹⁴²Brahmā dvārā apnē bachchō̃ kō adopt kartē haĩ .

¹⁴⁸He adopts His children through Brahma.

¹⁴³Yah adoption kitnī wonderful hai .

¹⁴⁹This adoption is so wonderful.

¹⁴⁴Tum hī jāntē hō śhivbābā nē hamkō brahmā dvārā adopt kiyā hai .

¹⁵⁰Only you know that Shiv Baba has adopted you through Brahma.

¹⁴⁵Śhiv-bābā kahtē haĩ - mainnē tum bachchō̃ kō adopt kiyā hai , tumkō bēhad sukh kā varsā dēnē .

¹⁵¹Shiv Baba says: I have adopted you children in order to give you your inheritance of unlimited happiness.

¹⁴⁶Yah brahmā tō dē nahī̃ saktē .

¹⁵²This Brahma cannot give it to you.

¹⁴⁷Yah bhī manuṣhya hai nā prajāpitā brahmā .

¹⁵³Prajapita Brahma is also a human being.

¹⁴⁸Manuṣhya yah gyān nahī̃ dētē haĩ .

¹⁵⁴Human beings cannot give this knowledge.

¹⁴⁹Gyān kā sāgar nirākār parampitā paramātmā hī baiṭh yah gyān dētē haĩ .

¹⁵⁵Only the Ocean of Knowledge, the incorporeal Supreme Father, the Supreme Soul, sits here and gives this knowledge.

¹⁵⁰Brahmā kō athavā viṣhṇu kō gyān sāgar nahī̃ kahā jātā .

¹⁵⁶Neither Brahma nor Vishnu can be called the Ocean of Knowledge.

¹⁵¹In tīnō̃ key|kī mahimā alag hai .

¹⁵⁷The praise of each of the three is different.

¹⁵²Gyān sāgar , patit-pāvan ēk bāp hai .

¹⁵⁸Only the one Father is the Ocean of Knowledge and the Purifier.

¹⁵³Sārī duniyā K|kē manuṣhya mātra unkō bulātē haĩ .

¹⁵⁹People all around the world call out to Him.

¹⁵⁴Aṅgrējī mē̃ bhī kahtē haĩ - vah liberator hai .

¹⁶⁰In English, they say that He is the Liberator.

¹⁵⁵Jissē duḥkh miltā hai , ussē liberate kiyā jātā hai .

¹⁶¹You have to be liberated from someone who causes you sorrow.

¹⁵⁶Bāp bhī yahā̃ ākar rāvaṇ sē liberate kartē haĩ .

¹⁶²The Father comes here and liberates you from Ravan.

¹⁵⁷Rāvaṇrājya bhī yahā̃ huā hai .

¹⁶³The kingdom of Ravan is also here.

¹⁵⁸Yahā̃ hī rāvaṇ kō jalātē haĩ .

¹⁶⁴It is here that they burn Ravan.

¹⁵⁹Jalākar phir kahtē haĩ , sōnē key|kī laṅkā lūṭnē jātē haĩ .

¹⁶⁵They burn him and then go and loot the golden Lanka.

¹⁶⁰Unkō tō kuchh patā nahī̃ hai . ¹⁶¹Rāvaṇ kyā chīz hai , kab kā yah duśhman hai .

¹⁶⁶They don’t know anything about who Ravan is or when he became your enemy.

¹⁶²Samajhtē haĩ rām key|kī sītā churāī gaī .

¹⁶⁷They believe that Rama’s Sita was abducted.

¹⁶³Yah nahī̃ samajhtē ki ham sab sītāyē̃ haĩ . ¹⁶⁴Ham rāvaṇ key|kī jēl mē̃ phansī huī haĩ .

¹⁶⁸They don’t understand that all of us are Sitas, that we are trapped in Ravan’s jail.

¹⁶⁵Yah gyān kismē̃ bhī nahī̃ hai , kathāyē̃ baiṭh sunātē haĩ .

¹⁶⁹Many sit and relate religious stories, but no one has this knowledge.

¹⁶⁶Śhivbābā kahtē haĩ - maĩ dūrdēśh kā rahnē vālā āyā hū̃ is dēśh parāyē .

¹⁷⁰Shiv Baba says: I, the Resident of the faraway land, have come here into this foreign land.

¹⁶⁷Yah patit duniyā purānī hai nā , yah hai rāvaṇ key|kī duniyā .

¹⁷¹This impure world is old; it is the world of Ravan.

¹⁶⁸Bulātē bhī haĩ hē bābā āō ham patit ban gayē haĩ .

¹⁷²People call out: “O Baba, come; we have become impure.”

¹⁶⁹Bāp kahtē haĩ hamkō pāvan banānē is patit duniyā mē̃ ānā paṛtā hai .

¹⁷³The Father says: I have to come into this impure world to purify you.

¹⁷⁰Aur mujhē ānā bhī us tan mē̃ hai jō pahlē number mē̃ pāvan thā , jō sundar thā vahī ab śhyām banā hai .

¹⁷⁴I have to enter the body of the one who had the number one pure body. ¹⁷⁵The one who was beautiful has now become ugly.

¹⁷¹Kitnī wonderful bātē̃ haĩ .

¹⁷⁶These are such wonderful matters.

¹⁷²Śhrīkr̥iṣhṇa kō śhyām-sundar kyō̃ kahtē haĩ , yah kiskō patā nahī̃ hai .

¹⁷⁷No one knows why Shri Krishna is called the ugly and the beautiful one.

¹⁷³Kyā ēk śhrīkr̥iṣhṇa kō hī sarp nē ḍasā  ?

¹⁷⁸Was only Shri Krishna bitten by a snake?

¹⁷⁴Satyug mē̃ thōṛēhī sarp ādi hōtē haĩ .

¹⁷⁹There are no snakes in the golden age.

¹⁷⁵Bāp kahtē haĩ - yah antim janm mērē kāraṇ pavitra banō tō pavitra duniyā K|kē mālik banē̃gē .

¹⁸⁰The Father says: For My sake, become pure in this last birth and you will become the masters of the pure world.

¹⁷⁶Sirph mujhē yād karō aur pavitra banō .

¹⁸¹Simply remember Me and become pure!

¹⁷⁷Alpha kō yād karō - tō bē bādśhāhī tumhārī hai .

¹⁸²Remember Alpha and then beta, the kingdom, is yours.

¹⁷⁸Yah hai sahaj rājyōg , sahaj rājāī .

¹⁸³This is easy Raja Yoga, an easy kingdom.

¹⁷⁹Bachchā paidā huā aur varsē kā hakdār banā .

¹⁸⁴As soon as a child is born, he receives the right to an inheritance.

¹⁸⁰Yahā̃ bhī bachchē jāntē haĩ ki ham bāp K|kē banē haĩ tō svarg kī rājāī K|kē ham hakdār haĩ .

¹⁸⁵Here, too, you children know that, because you belong to the Father, you have the right to the kingdom of heaven.

¹⁸¹Ab bāp kahtē haĩ - satōpradhān sē tum tamōpradhān ban gayē hō .

¹⁸⁶The Father says: From being satopradhan you have now become tamopradhan.

¹⁸²Phir satōpradhān bannā hai .

¹⁸⁷You now have to become satopradhan again.

¹⁸³Yōg aur gyān sikhānē mē̃ ēk second lagtā hai .

¹⁸⁸It takes a second to teach yoga and this knowledge.

¹⁸⁴Bachchā paidā huā aur vāris niśhchay kiyā .

¹⁸⁹As soon as a child is born, he has the faith that he is an heir.

¹⁸⁵Tum bāp K|kē banē hō tō rājdhānī kā varsā tumhārā hai .

¹⁹⁰You now belong to the Father and so the inheritance of the kingdom is yours.

¹⁸⁶Parantu rājā-rānī sab tō nahī̃ banē̃gē .

¹⁹¹However, not everyone will become a king or queen.

¹⁸⁷Yah hai rājyōg .

¹⁹²This is Raja Yoga.

¹⁸⁸Rājā-rānī , prajā , sāhū-kār , garīb sab chāhiē isliē rūdra mālā bhī banī huī hai , jō bhakti mārg mē̃ japtē haĩ .

¹⁹³All are needed: the king and queen, subjects, rich and poor people. ¹⁹⁴This is why, on the path of devotion, people turn the beads of a rosary of Rudra that has been created.

¹⁸⁹Tum jāntē hō ham rājyōg sīkhnē āyē haĩ .

¹⁹⁵You know that you have come here to study Raja Yoga.

¹⁹⁰Māt-pitā kō follow kar pahlē-pahlē sūryavanśhī , chandravanśhī banē̃gē .

¹⁹⁶By following the mother and father, you will first become part of the sun and moon dynasties.

¹⁹¹Sapūt bachchē vah jō māt-pitā kō follow kar takhtnaśhīn banē̃ .

¹⁹⁷Worthy children are those who follow the mother and father and claim their throne.

¹⁹²Puruṣhārth khūb karnā chāhiē .

¹⁹⁸You have to make a lot of effort.

¹⁹³Bāp kahtē haĩ - mujhē yād karō tō kartē nahī̃ , śhrīmat par chaltē nahī̃ haĩ .

¹⁹⁹The Father says: Remember Me! ²⁰⁰However, you don’t do that. ²⁰¹You don’t follow shrimat.

¹⁹⁴Andar sachchāī nahī̃ hai .

²⁰²There isn’t that honesty inside you.

¹⁹⁵Dil sachchī hō tō śhrīmat par chaltē , bāp kō yād kartē rahē̃ .

²⁰³If you had honesty in your hearts, you would follow shrimat and continue to remember the Father.

¹⁹⁶Śhrīmat par hī tumkō dādē sē varsā miltā hai .

²⁰⁴It is only by following shrimat that you receive the Grandfather’s inheritance.

¹⁹⁷Brahmā svarg kā varsā dē nahī̃ saktē .

²⁰⁵Brahma cannot give you the inheritance of heaven.

¹⁹⁸Dādē key|kī kamāī par pōtrē kā hak rahtā hai .

²⁰⁶Grandchildren have a right to their grandfather’s wealth.

¹⁹⁹Bāp key|kī kamāī K|kē bachchē bhāgīdār bantē haĩ tō hakdār haĩ .

²⁰⁷Children inherit their father’s income and so they have a right to it.

²⁰⁰Yahā̃ tumkō śhivbābā sē varsā miltā hai .

²⁰⁸Here, you are receiving the inheritance from Shiv Baba.

²⁰¹Gyān ratna bāp sē hī miltē haĩ .

²⁰⁹Only from the Father do you receive the jewels of this knowledge.

²⁰²Tum jāntē hō - ham brāhmaṇ hī sō phir dēvī-dēvtā banē̃gē .

²¹⁰You Brahmins know that you will become deities.

²⁰³Jagat ambā kaun hai  ?

²¹¹Who is Jagadamba, the world mother?

²⁰⁴Bāp samjhātē haĩ - yah brāhmaṇī thī , gyān-gyānēśhvarī thī phir rāj-rājēśhvarī bantī hai .

²¹²The Father explains that she too was a Brahmin. ²¹³She was filled with this knowledge and who will then become a princess.

²⁰⁵Tum bhī aisē bantē hō .

²¹⁴You will also become like that.

²⁰⁶Achchhā  !

²¹⁵Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp key|kī rūhānī bachchō kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁰1 ) ātmā mē̃ jō tamōpradhāntā K|kē saṅskār haĩ , unhē̃ yād K|kē bal sē change karnā hai .

²¹⁹1. Change the tamopradhan sanskars that are in the soul with the power of yoga.

²¹¹Satōpradhān bannā hai .

²²⁰Become satopradhan.

²¹²2 ) bāp sē rājāī kā varsā lēnē kē liē sadā sapūt bachchā ban śhrīmat par chalnā hai .

²²¹2. In order to claim your inheritance of the kingdom from the Father, be a constantly worthy child and follow the Father’s shrimat.

²¹³Sachchē bāp sē sachchā rahnā hai .

²²²Remain honest with the true Father.

²¹⁴Māt-pitā kō pūrā follow karnā hai .

²²³Follow the mother and father completely.

²¹⁵Gyān ratnō̃ kā dān kartē rahnā hai .

²²⁴Continue to donate jewels of this knowledge.

²¹⁶Vardān  : apnē parivartan dvārā nirantar vijay key|kī anubhūti karnē vālē sachchē sēvādhārī bhav

²²⁵Blessing: May you constantly experience victory with your own transformation and become a true server.

²¹⁷Jaisē nirantar yōgī banē hō aisē nirantar vijayī banō tō sachchē sēvādhārī ban jāyēṅgē kyōṅki vijayī ātmā , jab her|har saṅkalp , her|har kadam mē̃ vijay kā anubhav kartī hai tō unkā yah parivartan dēkh anēk ātmāō̃ key|kī sēvā svataḥ hōtī hai .

²²⁶Just as you have become constant yogis, similarly, become constantly victorious and you will then become true servers. ²²⁷This is because when victorious souls experience victory in every thought and at every step, many souls are automatically served when they see their transformation.

²¹⁸Unkē nain rūhāniyat kā anubhav karātē haĩ , chalan bāp K|kē charitrō̃ kā sākṣhātkār karātī hai , mastak sē mastakmaṇi kā sākṣhātkār hōtā hai .

²²⁸Their eyes give the experience of spirituality, their behaviour gives a vision of the Father’s activities and the jewel on their foreheads shows a jewel of contentment.

²¹⁹Aisē apnī avyakt sūrat sē sēvā karnē vālī viśhēṣh ātmā kō hī sachchā sēvādhārī kahā jātā hai .

²²⁹Special souls who serve with their avyakt image are called true servers.

²²⁰Slōgan  : viśhēṣhatāyē̃ vā guṇ dātā key|kī dēn haĩ , dātā kō dēkhō vyakti kō nahī̃ .

²³⁰Slogan: Specialities and virtues are gifts from God, so look at the Bestower, not at the person.

²³¹*** Om Shanti ***

²²¹Yē avyakt iśhārē - sadā achal , aḍōl , ēkras sthiti kā anubhav karō

²³²Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.

²²²Ātmik sthiti K|kē abhyās sē vāyumaṇḍal kō rūhānī banāō tō aur sab bātē̃ svataḥ ṭhīk hō jāyēṅgī , sab ēkmat aur ēkras hō jāyēṅgē phir māyā bhī nahī̃ āyēgī kyōṅki vāyumaṇḍal śhaktiśhālī hōgā .

²³³With the practice of the soul conscious stage, make the atmosphere spiritual and everything will automatically work out fine. ²³⁴Everyone will be united in the one direction and become constant and then, because the atmosphere will be powerful, Maya will not come.

²²³Vāyumaṇḍal kō śhaktiśhālī banānē kē liē yād K|kē programme rakhō aur āpas mē̃ unnati kē liē ruh-ruhān key|kī classes karō , snēh milan karō . ²²⁴Dhārṇā key|kī classes rakhō tō saphaltā mil jāyēgī .

²³⁵In order to make the atmosphere powerful, make a programme for remembrance and have classes and spiritual chit-chat for your own progress. ²³⁶Have loving gatherings, have classes on dharna and you will receive success.