बुधवार 3 जून 2026 की दैनिक मुरली

⁰03-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī āśhīrvād lēnī hai tō serviceable sapūt bachchē ban sabkō sukh dō , kisī kō bhī duḥkh na dō ' '

¹Essence: Sweet children, in order to receive blessings from the Father, become worthy, serviceable children and give everyone happiness. ²Don’t cause anyone sorrow.

²Praśhna  : dharmarāj key|kī sajāō̃ sē chhūṭnē kē liē kin īśhvarīy niyamō̃ par dhyān dēnā hai  ?

³Question: In order to free yourself from the punishment of Dharamraj, what Godly disciplines do you have to pay attention to?

³Uttar  : kabhī bhī īśhvar K|kē sāmnē pratigyā kar uskī avagyā nahī̃ karnā hai .

⁴Answer: Having made a promise to God, don’t disobey Him.

⁴Kisī kō duḥkh nahī̃ dēnā .

⁵Don’t cause anyone sorrow.

⁵Krōdh karnā , taṅg karnā arthāt aisī chalan chalnā jissē īśhvar kā nām badnām hō … tō unhē̃ bahut sajāyē̃ khānī paṛtī isliē aisā kōī karma nahī̃ karnā hai .

⁶Those who become angry, distress others or behave in a way that would defame God’s name will have to experience a lot of punishment. ⁷Therefore, don’t perform any such actions.

⁶Māyā K|kē kitnē bhī tūphān āyē̃ , bīmārī uthal khāyē lēkin right-wrong key|kī buddhi sē judgement kar wrong karma sē sadā bachē rahnā .

⁸No matter if an illness breaks out or how many storms of Maya come, remain constantly free from doing anything wrong by using your intellect to judge what is right and what is wrong.

⁷Gīt  : kaun āyā mērē man K|kē dvārē . . .

⁹Song: Who has come to the door of my heart?

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah kisnē kahā - ōm śhānti .

¹¹Who said Om shanti?

¹⁰Bāp aur dādā .

¹²Bap and Dada.

¹¹Yah tō bachchō̃ kō jarūr niśhchay hōgā ki hamārā pārlaukik bāp hai - parampitā paramātmā śhiv aur yah ( brahmā ) sab bachchō̃ kā alaukik bāp hai , inkō hī prajāpitā brahmā kahē̃gē .

¹³You children would definitely have the faith that our Father from beyond this world is the Supreme Father, the Supreme Soul, Shiva, and this one (Brahma) is the subtle father of all the children. ¹⁴Only he is called Prajapita Brahma.

¹²Itnē bachchē aur kiskō hōtē haĩ kyā , sivāē prajāpitā brahmā K|kē .

¹⁵Could anyone except Prajapita Brahma have so many children?

¹³Pahlē nahī̃ thē jabki bēhad K|kē bāp nē ismē̃ pravēśh kiyā hai tō yah hō gayā dādā .

¹⁶He didn’t have them before. ¹⁷It was when the unlimited Father entered him that he became Dada.

¹⁴Yah dādā khud kahtē haĩ ki tumkō pārlaukik bāp key|kī property miltī hai .

¹⁸This Dada himself says: You receive the property of the Father from beyond this world.

¹⁵Pōtrē hamēśhā dādē K|kē vāris hōtē haĩ .

¹⁹Grandchildren are always heirs of their grandfather.

¹⁶Unkā buddhiyōg dādē mē̃ jātā hai kyōṅki dādē key|kī property kā hak milnā hai .

²⁰Their intellects’ yoga goes to their grandfather because they receive a right to his property.

¹⁷Jaisē rājāō̃ kē pās jō bachchē janma lētē rahē̃gē , aisē hī kahē̃gē baṛō̃ key|kī property hai .

²¹When a child is born to a king, he would be told that it is the property of his elders.

¹⁸Baṛō̃ key|kī property par unhō̃ kā hak hai hī .

²²They definitely have a right to the property of their elders.

¹⁹Tum bachchē jāntē hō ki ham bēhad K|kē bāp dvārā baṛē tē baṛī property svarg kī bādśhāhī lē rahē haĩ .

²³You children understand that you are claiming the sovereignty of heaven, the greatest property of all, from the unlimited Father.

²⁰Hamkō vah bāp paṛhā rahē haĩ .

²⁴The Father is teaching us.

²¹Tum ab sammukh baiṭhē hō .

²⁵You are now sitting personally in front of Him.

²²Sammukh kā naśhā bhī number-vār puruṣhārth anusār rahtā hai .

²⁶The intoxication of sitting personally in front of Baba is experienced, numberwise, according to your efforts.

²³Kōī key|kī dil mē̃ tō baṛā lav|love rahtā hai . ²⁴Ham ūñch tē ūñch bhagvān K|kē ākar is sākār māt-pitā dvārā vāris bantē haĩ .

²⁷Some have a lot of love in their hearts of becoming heirs of God, the Highest on High, through this corporeal mother and father.

²⁵Bēhad kā bāp bahut mīṭhā hai , jō hamkō rājāī K|kē lāyak banātē haĩ .

²⁸The unlimited Father is so sweet that He is making us worthy of a kingdom.

²⁶Māyā nē bilkul hī nālāyak banā diyā hai .

²⁹Maya has made you completely unworthy.

²⁷Kal bābā kē pās kōī milnē liē āyē thē parantu vah kuchh samajhtē thōṛēhī thē .

³⁰Yesterday, someone came to meet Baba, but he didn’t understand a thing.

²⁸Bābā nē samjhāyā yah sab brahmākumār haĩ . ²⁹Tum bhī brahmā K|kē vā śhiv K|kē bachchē hō nā .

³¹Baba explained to him: All of these are Brahma Kumars and you too are a child of Brahma and Shiva.

³⁰Kahā haĩ tō jarūr .

³²He said: I am definitely that if you say so.

³¹Yah sirph sunkar kahā , parantu dil mē̃ lagā nahī̃ .

³³Having heard this, he just accepted it, but it didn’t touch his heart.

³²Tīr lagā nahī̃ ki sachmuch ham unkē bachchē haĩ .

³⁴The arrow that he truly is His child didn’t strike him.

³³Yah bhī unkē bachchē haĩ , varsā lē rahē haĩ .

³⁵This one is also His child and is claiming his inheritance.

³⁴Vaisē hī hamārē pās|pass bhī kaī bachchē haĩ jinkō bahut thōṛā buddhi mē̃ baiṭhtā hai .

³⁶In any case, there are many children here in which very little sits in their intellects.

³⁵Vah khuśhī , vah rūhāb nahī̃ dikhāī paṛtā hai .

³⁷Happiness or spiritual intoxication is not visible.

³⁶Andar baṛā khuśhī kā pārā chaṛhnā chāhiē .

³⁸The mercury of happiness should rise inside you.

³⁷Vah sārā chēhrē par bhī ātā hai .

³⁹All of this is also revealed on the face.

³⁸Abhī tum sajaniyō̃ kā gyān śhrr̥iṅgār hō rahā hai .

⁴⁰You brides are now being decorated with this knowledge.

³⁹Tum jāntē hō , ham sājan key|kī sajniyā̃ haĩ .

⁴¹You know you are the brides of the Bridegroom.

⁴⁰Ēk khērūt ( khētī kā kām karnē vālē ) key|kī laṛkī key|kī kahānī hai nā . ⁴¹Ēk rājā khērūt key|kī laṛkī kō lē āyā parantu phir bhī usē rājāī mē̃ mazā nahī̃ āyā tō laṛkī kō vāpis gānvaṛē mē̃ chhōṛ āyā .

⁴²There is the story of the farmer’s daughter: A king married a farmer’s daughter, but she didn’t experience any pleasure in being in the kingdom and he therefore sent her back to her village.

⁴²Bōlā tum rājāī K|kē lāyak nahī̃ hō .

⁴³He said that she was unworthy of being in the kingdom.

⁴³Yahā̃ bhī bāp śhrr̥iṅgār kartē haĩ . ⁴⁴Tum bhaviṣhya mē̃ mahārānī banō .

⁴⁴Here, too, the Father is decorating you to become future empresses.

⁴⁵Śhrīkr̥iṣhṇa kē liē bhī kahtē haĩ bhagāyā , paṭrānī banānē kē liē parantu kuchh samajhtē nahī̃ haĩ . ⁴⁶Sab haĩ irilījēs minded .

⁴⁵They say of Shri Krishna that he abducted women to make them into queens. ⁴⁶However, they don’t understand anything; they are all irreligiously minded.

⁴⁷Samajhtē haĩ , aisē hī duniyā chaltī rahtī hai . ⁴⁸Kudrat hai .

⁴⁷They believe that the world continues in that way and that it is nature.

⁴⁹Bahut haĩ jō mandir-ṭikāṇē mē̃ bhī nahī̃ jātē . ⁵⁰Na śhāstrō̃ ādi kō māntē haĩ .

⁴⁸There are many who neither go to temples etc. nor even believe in the scriptures.

⁵¹Government bhī dharm kō mānnē vālī nahī̃ hai .

⁴⁹Even the Government doesn’t believe in religion.

⁵²Bhārat kis dharm kā thā , ab kis dharm kā hai , bilkul nahī̃ jāntē .

⁵⁰They just don’t know what religion Bharat had and what religion it has now.

⁵³Abhī tum bachchē hō daivīkul K|kē .

⁵¹You children now belong to the deity clan.

⁵⁴Jaisē vah kriściyan kul K|kē haĩ vaisē tum brāhmaṇ kul K|kē hō .

⁵²Just as they belong to the Christian clan, so you belong to the Brahmin clan.

⁵⁵Bāp kahtē haĩ pahlē-pahlē tum bachchō̃ kō patit śhūdra sē brāhmaṇ banātā hū̃ .

⁵³The Father says: First of all, I change you children from impure shudras into Brahmins.

⁵⁶Pāvan bantē-bantē phir 21 janmō̃ kē liē tum daivī sampradāy ban jāyēṅgē .

⁵⁴After becoming pure, you will become part of the deity community for 21 births.

⁵⁷Daivī gōd mē̃ jāyēṅgē .

⁵⁵You will go into the laps of the deities.

⁵⁸Āgē thē āsurī gōd mē̃ .

⁵⁶Previously, you were in devilish laps.

⁵⁹Āsurī gōd sē phir tum īśhvarīy gōd mē̃ āyē hō .

⁵⁷You have come from devilish laps into God’s lap.

⁶⁰Ēk bāp K|kē bachchē bhāī-bahin haĩ .

⁵⁸Children of the one Father are brothers and sisters.

⁶¹Yah ēk wonder hai .

⁵⁹This is a wonder.

⁶²Sab kahē̃gē ham brāhmaṇ kul K|kē haĩ .

⁶⁰All of you say that you belong to the Brahmin clan.

⁶³Hamkō tō śhrīmat par chalnā hai , sabkō sukh dēnā hai , rāstā batānā hai .

⁶¹You have to follow shrimat, give happiness to everyone and show them this path.

⁶⁴Duniyā mē̃ kōī nahī̃ jō mukh sē kahē - bēhad K|kē bāp sē bēhad kā varsā kaisē liyā jātā hai .

⁶²No one in the world would tell you how to claim the unlimited inheritance from the unlimited Father.

⁶⁵Tumkō bēhad kā bāp milā hai .

⁶³You have found the unlimited Father.

⁶⁶Tum hī unkē bachchē banē hō .

⁶⁴You have now become His children.

⁶⁷Buddhi sē jāntē hō kalp pahlē jinhōnnē bāp sē varsā liyā hōgā , vahī ākar lē̃gē .

⁶⁵You use your intellects to understand that those who claimed their inheritance from the Father in the previous cycle will do so again.

⁶⁸Thōṛā bhī buddhi mē̃ hōgā tō kabhī na kabhī ākar pahũchēṅgē . ⁶⁹Āyēṅgē tō kuchh na kuchh lēnē liē .

⁶⁶If their intellects have even a little of this knowledge in them, they would definitely come here at some time or another, they would come to receive something or other.

⁷⁰Tumhārē mē̃ bhī number-vār jāntē haĩ .

⁶⁷Among you too, you understand this, numberwise.

⁷¹Āj pāvan bannē liē āyē haĩ , kal phir patit ban paṛtē haĩ .

⁶⁸Today, you have come here to become pure, and, tomorrow, you become impure.

⁷²Kiskā kharāb saṅg lagnē sē bhūl jātē haĩ ki bāp kā bankar phir bāp kō chhōṛā tō bahut pāp ātmā hō jātē haĩ .

⁶⁹When you are coloured by bad company, you forget that if you leave the Father after belonging to Him, you would become a very sinful soul.

⁷³Jaisē kōī kiskā khūn kartē haĩ tō pāp lagtā hai .

⁷⁰When someone kills another person, that sin is accumulated in him.

⁷⁴Vah pāp bhī thōṛā hai . ⁷⁵Yahā̃ jō bāp kā bankar phārkatī dē dētē haĩ , pratigyā kar phir vikārī ban paṛtē haĩ tō bahut pāp lagtā hai .

⁷¹That sin is small compared to those who belong to the Father here and then divorce Him. ⁷²They break their promise and become vicious; they accumulate a lot of sin.

⁷⁶Agyān kāl mē̃ itnā nahī̃ lagtā jitnā gyān mē̃ lagtā hai .

⁷³On the path of ignorance, they don’t accumulate as much as they do on the path of this knowledge.

⁷⁷Agyānkāl mē̃ tō manuṣhyō̃ mē̃ krōdh common hōtā hai .

⁷⁴On the path of ignorance, it is common for people to become angry.

⁷⁸Yahā̃ tumnē kis par krōdh kiyā tō sauguṇā daṇḍ hō jātā hai . ⁷⁹Avasthā bilkul gir jātī hai kyōṅki īśhvar kā pharmān nahī̃ māntē haĩ .

⁷⁵Here, if you become angry with someone, there is one hundredfold punishment and your stage falls right down because you didn’t follow God’s orders.

⁸⁰Dharmarāj kā pharmān miltā hai - pavitra bannā hai .

⁷⁶You receive Dharamraj’s orders: Become pure!

⁸¹Tum īśhvar kā ban jarā bhī unkē pharmān key|kī avagyā key|kī tō sauguṇā daṇḍ chaṛh jātā hai .

⁷⁷If, after belonging to God, you disobey His orders, even slightly, one hundredfold punishment is accumulated.

⁸²Creator tō vah ēk hai .

⁷⁸That One is the Creator.

⁸³Brahmā-viṣhṇu-śhaṅkar bhī unkī rachnā haĩ .

⁷⁹Brahma, Vishnu and Shankar are also His creation.

⁸⁴Dharmarāj bhī creation hai .

⁸⁰Dharamraj is also a creation.

⁸⁵Dharmarāj kā rūp bhī bābā sākṣhātkār karātē haĩ .

⁸¹Baba gives you visions of the form of Dharamraj.

⁸⁶Phir us samay siddh kar batlātē haĩ - dēkhō tumnē pratigyā kī thī , ham krōdh nahī̃ karē̃gē , kiskō duḥkh nahī̃ dēgē phir bhī tumnē inkō duḥkh diyā , taṅg kiyā . ⁸⁷Ab khāō sajā .

⁸²You will then be shown the evidence: Look, you promised that you would never become angry or cause anyone sorrow. ⁸³In spite of that, you caused sorrow and distress to So-and-so. ⁸⁴Therefore, this is now the punishment for it.

⁸⁸Bigar sākṣhātkār sazā nahī̃ dētē haĩ .

⁸⁵He doesn’t give punishment without giving you a vision.

⁸⁹Proof tō chāhiē nā .

⁸⁶There has to be the proof.

⁹⁰Vah bhī samajhtē haĩ - barōbar , mainnē bāp kō chhōṛkar yah kukarm kiyā .

⁸⁷You then understand: Truly, I left the Father and performed those sinful actions.

⁹¹Badnāmī karānē sē phir bahutō̃ par āphat ā jātī hai .

⁸⁸When you defame God, there are difficulties experienced by many.

⁹²Kitnī ablāyē̃ bandhan mē̃ ā jātī haĩ .

⁸⁹There are so many innocent women in bondage.

⁹³Sārā daṇḍ badnāmī karānē vālō̃ par paṛ jātā hai isliē bāp kahtē haĩ - baṛē tē baṛā pāp ātmā dēkhnā hō tō yahā̃ dēkhō , dhōbī kē pās bahut mailē saṛē huē kapṛē jab hōtē haĩ tō saṭkā lagānē sē phaṭ paṛtē haĩ .

⁹⁰All the punishment is then accumulated by those who defamed the Father. ⁹¹This is why the Father says: If you want to see the greatest sinful souls, see them here! ⁹²If a laundryman has clothes that are really too dirty to wash, then, when he beats them with a stick, they tear apart.

⁹⁴Tō yahā̃ bhī saṭkā sahan na kar chalē jātē haĩ .

⁹³Here, too, when they’re unable to tolerate a beating, they leave.

⁹⁵Īśhvar key|kī gōd mē̃ ākar direct unkī avagyā key|kī tō sajā khānī paṛēgī .

⁹⁴Having come into God’s lap, if you disobey Him directly, there will have to be punishment.

⁹⁶Jō head brāhmaṇī party lē ātī hai , un par bahut baṛī responsibility hai .

⁹⁵The head Brahmin teacher who brings others in a group has a very big responsibility.

⁹⁷Ēk nē bhī agar hāth chhōṛ diyā , vikārī banā tō unkā pāp lē ānē vālē par ā jāyēgā .

⁹⁶If even one person lets go of Baba’s hand and becomes vicious, the sin of that is also accumulated by the person who brought him here.

⁹⁸Aisē kōī kō bhī indrasabhā mē̃ nahī̃ lānā chāhiē .

⁹⁷No one should bring any such people into the Court of Indra.

⁹⁹Nīlam parī , pukhrāj parī key|kī kahānī bhī tō hai nā .

⁹⁸There are also the stories of Neelam pari and Pukhraj pari (different fairies).

¹⁰⁰Indra sabhā mē̃ kōī chhipākar lē āī tō indrasabhā mē̃ bāns ānē lagī .

⁹⁹When someone brought another person into the Court of Indra secretly, there was a bad odour in the Court of Indra.

¹⁰¹Tō lē ānē vālī par daṇḍ paṛ gayā .

¹⁰⁰The one who brought the other person accumulated the sin.

¹⁰²Aisē kuchh kahānī hai . ¹⁰³Vah patthar ban gaī .

¹⁰¹There are stories like that in which someone turns into stone.

¹⁰⁴Bābā pārasnāth banātē haĩ phir agar avagyā key|kī tō patthar ban jātē haĩ . ¹⁰⁵Rājāī pānē kā saubhāgya ganvā dētē haĩ .

¹⁰²Baba is making you into lords of divinity. ¹⁰³However, if you disobey Him, you become stone and lose the great fortune of claiming a kingdom.

¹⁰⁶Samjhō kōī garīb rājā key|kī gōd lētē haĩ . ¹⁰⁷Agar nālāyak ban paṛā aur rājā nikāl dēvē tō kyā hōgā .

¹⁰⁴For instance, if a poor person is adopted by a king but becomes unworthy, what would happen if the king then threw him out?

¹⁰⁸Phir kaṅgāl K|kē kaṅgāl ban paṛē̃gē .

¹⁰⁵He would become poverty-stricken again.

¹⁰⁹Yahā̃ bhī aisē hai .

¹⁰⁶It is the same here.

¹¹⁰Phir bahut duḥkh mahsūs hōgā isliē bāp kah dētē haĩ - kabhī bhī kōī avagyā nahī̃ karnā . ¹¹¹Bāp hai sādhāraṇ isliē śhivbābā kō bhūl sākār mē̃ buddhi ā jātī hai .

¹⁰⁷A lot of sorrow would then be experienced. ¹⁰⁸This is why Baba says: Never disobey Me! ¹⁰⁹Because the Father is in an ordinary form, you forget Shiv Baba and your intellects are diverted to the corporeal one.

¹¹²Ab tum bachchō̃ kō śhrīmat miltī hai .

¹¹⁰You children are now receiving shrimat.

¹¹³Jō gandē ban paṛtē haĩ , aisē phir indrasabhā mē̃ baiṭh na sakē̃ .

¹¹¹Those who become dirty cannot then sit in the Court of Indra.

¹¹⁴Har ēk centre indraprastha hai , jahā̃ gyān kī varṣhā hō rahī hai .

¹¹²Every centre is the Court of Indra where this knowledge is being rained.

¹¹⁵Nīlamaparī , pukhrāj parī nām tō hai nā .

¹¹³There are the names Neelam pari, Pukhraj pari.

¹¹⁶Nīlam , ratan kō kahtē haĩ .

¹¹⁴Neelam is a jewel.

¹¹⁷Yah bachchō̃ par nām rakhē jātē haĩ .

¹¹⁵These names are given to the children.

¹¹⁸Kōī tō bahut achchhā jaisē ratna hai , kōī flaw nahī̃ hai .

¹¹⁶Some are very good, valuable jewels and don’t have any flaws.

¹¹⁹Javāharāt mē̃ kōī-kōī bahut dāġī hōtē haĩ . ¹²⁰Kōī ēkdam pure hōtē haĩ .

¹¹⁷Some jewels are full of flaws whereas others are very pure.

¹²¹Yahā̃ bhī number-vār ratna haĩ .

¹¹⁸The jewels here are also numberwise.

¹²²Kōī-kōī ratna bahut valuable haĩ . ¹²³Bahut achchhī service kartē haĩ .

¹¹⁹Some jewels are very valuable and do very good service.

¹²⁴Kōī tō service kē badlē disservice kartē haĩ .

¹²⁰Instead of doing service, some do disservice.

¹²⁵Gulāb K|kē fool|phūl aur ak K|kē fool|phūl mē̃ bhī kitnā phark hai .

¹²¹There is so much difference between a rose and an uck flower.

¹²⁶Śhiv par dōnō̃ chaṛhātē haĩ .

¹²²Both are offered to Shiva.

¹²⁷Ab tum jān gayē hō , hamārē mē̃ fool|phūl kaun-kaun haĩ .

¹²³You now know who the flowers among you are.

¹²⁸Unkī hī sab māṅgnī kartē haĩ ki bābā hamkō achchhē-achchhē phūl dō .

¹²⁴They are the ones people ask for. ¹²⁵They ask Baba to send them those who are very good flowers.

¹²⁹Ab achchhē-achchhē fool|phūl kahā̃ sē lāyē̃ .

¹²⁶Now, where would you get good flowers from?

¹³⁰Ratna jyōt fool|phūl tō common hōtē haĩ .

¹²⁷The ratanjyot (a fragrant flower) is a common flower.

¹³¹Yah bagīchā hai nā .

¹²⁸This is a garden.

¹³²Tum gyān gaṅgāyē̃ bhī hō . ¹³³Bābā tō sāgar ṭhaharā|ṭhahrā nā .

¹²⁹You are also the Ganges of this knowledge and Baba is the Ocean.

¹³⁴Yah ( brahmā ) hai brahmaputrā baṛē tē baṛī nadī .

¹³⁰This Brahma is the Brahmaputra, the biggest river of all.

¹³⁵Kalkattē mē̃ brahmaputrā nadī bahut baṛī hai . ¹³⁶Jahā̃ sāgar aur nadī kā baṛā bhārī mēlā lagtā hai .

¹³¹In Calcutta, the Brahmaputra River is very long and there is a very big confluence (mela) of the ocean and the river there.

¹³⁷Barōbar gyān sāgar bābā hai .

¹³²Truly, Baba is the Ocean of Knowledge.

¹³⁸Yah chaitanya gyān sāgar hai .

¹³³He is the living Ocean of Knowledge.

¹³⁹Tum bhī chaitanya gyān nadiyā̃ hō .

¹³⁴You are the living rivers of this knowledge.

¹⁴⁰Vah tō haĩ pānī key|kī gaṅgāyē̃ .

¹³⁵That is the Ganges of water.

¹⁴¹Vāstav mē̃ nadiyō̃ par nām paṛā hai parantu āsurī sampradāy yah bhī bhūl gayē haĩ .

¹³⁶In fact, the rivers are named after you. ¹³⁷However, the devilish community have forgotten even this.

¹⁴²Haridvār mē̃ gaṅgā K|kē kinārē par chaturbhuj kā chitra dikhātē haĩ .

¹³⁸They show a four-armed image in the Ganges at Haridwar.

¹⁴³Unkō bhī gaṅgā kahtē haĩ parantu manuṣhya samajhtē nahī̃ ki yah chaturbhuj kaun hai .

¹³⁹They even call it the Ganges. ¹⁴⁰People don’t understand who the four-armed image is.

¹⁴⁴Barōbar is samay tum svadarśhan chakradhārī bantē hō .

¹⁴¹You truly become spinners of the discus of self-realisation at this time.

¹⁴⁵Tum hō sachchī gyān nadiyā .

¹⁴²You are the true rivers of this knowledge.

¹⁴⁶Vah haĩ pānī key|kī . ¹⁴⁷Vahā̃ jākar snān kartē haĩ .

¹⁴³Those are just rivers of water where they go and bathe.

¹⁴⁸Samajhtē kuchh bhī nahī̃ .

¹⁴⁴They don’t understand anything.

¹⁴⁹Bas dēvī hai .

¹⁴⁵They think it is a goddess.

¹⁵⁰Manuṣhya kō tō kabhī 4-8 bhujā hōtī nahī̃ haĩ .

¹⁴⁶Human beings can never have four to eight arms.

¹⁵¹Kuchh bhī arth|earth nahī̃ samajhtē .

¹⁴⁷They don’t understand the meaning of anything.

¹⁵²Tum bachchē jāntē hō bābā hamkō kyā banātē haĩ .

¹⁴⁸You children know what Baba is making you into.

¹⁵³Ham tō 100 pratiśhat bēsamajh thē .

¹⁴⁹You were 100% senseless.

¹⁵⁴Bābā key|kī gōd lēnē sē ham svarg K|kē mālik bantē haĩ .

¹⁵⁰By coming into Baba’s lap, we become the masters of heaven.

¹⁵⁵Bhal yahā̃ kōī rājā hō parantu svarg K|kē sukh aur abhī K|kē sukh mē̃ rāt-din kā fark hai .

¹⁵¹Although someone may be a king here, there is the difference of day and night between the happiness of heaven and the happiness here.

¹⁵⁶Tumhārē mē̃ kōī aisē bhī haĩ jō bāp kō nahī̃ samajhtē haĩ tō apnē kō bhī nahī̃ samajhtē haĩ .

¹⁵²Among you, there are even some souls who neither understand the Father nor themselves.

¹⁵⁷Dēkhnā chāhiē ki maĩ kitnī khuśhbū dētā hū̃  ?

¹⁵³Each of you should check yourself to see how much fragrance you are giving.

¹⁵⁸Ulṭā-sulṭā tō nahī̃ bōltā hū̃  ?

¹⁵⁴Do I say wrong things?

¹⁵⁹Krōdh tō nahī̃ kartā hū̃  ?

¹⁵⁵Do I become angry?

¹⁶⁰Bāp jhaṭ chalan sē samajh lētē haĩ ki yah bachchā kaisē hōgā .

¹⁵⁶The Father can very quickly understand what a particular child is like from his activity.

¹⁶¹Serviceable bachchē bāp kō bahut pyārē lagtē haĩ .

¹⁵⁷The Father loves serviceable children very much.

¹⁶²Sab tō ēk jaisē pyārē nahī̃ lag saktē haĩ .

¹⁵⁸Not everyone can be loved to the same extent.

¹⁶³Aisē bachchō̃ kē liē andar sē automatically āśhīrvād nikaltī hai .

¹⁵⁹For such children, there are automatically blessings emerging from inside.

¹⁶⁴Bāp kā nāpharmānbardār bachchā hōgā tō bāp kahē̃gē aisā bachchā muā bhalā .

¹⁶⁰If a child is disobedient, his father would say: It would be better if he were dead.

¹⁶⁵Kitnā nām badnām kartē haĩ , iskō kahā jātā hai takdīr .

¹⁶¹He defames the father’s name so much. ¹⁶²This is called destiny.

¹⁶⁶Kiskī takdīr mē̃ kyā hai , jhaṭ patā lag jātā hai .

¹⁶³You can instantly tell what is destined for someone.

¹⁶⁷Bābā samjhātē haĩ - yah sapūt bachchā hai , vah kapūt hai .

¹⁶⁴Baba explains: This one is a worthy child and this one is unworthy.

¹⁶⁸Bāpdādā kō nahī̃ pahchānā , takdīr mē̃ varsā lēnā nahī̃ hai tō kyā karē̃gē .

¹⁶⁵What can one do if someone doesn’t recognise BapDada and doesn’t have the fortune of claiming the inheritance?

¹⁶⁹Is gyān mārg mē̃ kāydē baṛē kaṛē haĩ .

¹⁶⁶The laws on the path of this knowledge are very strict.

¹⁷⁰Bāp pavitra banē aur bachchē na banē̃ tō vah bachchā hakdār nahī̃ hō saktā hai .

¹⁶⁷If a father becomes pure but his child doesn’t, that child cannot then claim a right to anything.

¹⁷¹Uskō bachchā nahī̃ samajhē̃gē .

¹⁶⁸He (the father) would not consider him to be his child.

¹⁷²Phir kahē̃gē ham tō śhivbābā kō vāris banāyēṅgē , tō bābā 21 janm kē liē hamkō return mē̃ dēgē .

¹⁶⁹He would say: I will make Shiv Baba my Heir and He will give me the return of that for 21 births.

¹⁷³Iskā matlab yah nahī̃ ki bābā kē pās ākar baiṭh jānā hai .

¹⁷⁰This doesn’t mean that you can come and settle down here with Baba.

¹⁷⁴Nahī̃ , gr̥ihastha vyavahār mē̃ rahtē sabkō sambhālnā bhī hai , parantu trustee hōkar rahnā hai .

¹⁷¹No, you have to live at home and look after everyone, but as a trustee.

¹⁷⁵Aisē nahī̃ ki tumhārē bachchō̃ ādi kō bāp baiṭh sambhālē̃gē .

¹⁷²It isn’t that the Father will look after your children etc.

¹⁷⁶Nahī̃ , aisē khyālāt vālē bhaṭak paṛtē haĩ .

¹⁷³No; those who have such thoughts go astray.

¹⁷⁷Yahā̃ bābā kē pās tō bilkul pavitra chāhiē .

¹⁷⁴Here, with Baba, everyone has to be completely pure.

¹⁷⁸Apavitr kōī baiṭh na sakē .

¹⁷⁵No one impure is allowed to sit here.

¹⁷⁹Nahī̃ tō pattharbuddhi ban jāyēṅgē .

¹⁷⁶Otherwise, the intellect will become stone.

¹⁸⁰Bābā kōī śhrāp nahī̃ dētē haĩ . ¹⁸¹Yah tō ēk law hai .

¹⁷⁷Baba is not cursing anyone; this is a law.

¹⁸²Bāp kahtē haĩ - phir khabardār rahnā .

¹⁷⁸The Father says: Remain cautious!

¹⁸³Karmēndriyō̃ sē kōī pāp kiyā tō yah marā .

¹⁷⁹If you perform any sinful deed with your physical organs, you die.

¹⁸⁴Baṛī bhārī mañjil hai .

¹⁸⁰The destination is very high.

¹⁸⁵Bābā kā bachchā banā tō phir bīmārī sārī uthal khāyēgī .

¹⁸¹After becoming a child of God, all the illnesses will erupt.

¹⁸⁶Ḍarnā nahī̃ hai .

¹⁸²However, you mustn’t be afraid.

¹⁸⁷Vaidya lōg bhī kahtē haĩ - phalānī davāī sē tumhārī bīmārī bāhar nikalēgī . ¹⁸⁸Tum ḍarnā nahī̃ .

¹⁸³Even herbalists say: By taking this particular medicine, all the illness inside you will erupt, but don’t be afraid!

¹⁸⁹Bāp bhī khud kahtē haĩ - tum bāp K|kē banē̃gē tō māyā rāvaṇ tumkō bahut hairān karēgā .

¹⁸⁴The Father Himself also says: When you belong to the Father, Maya, Ravan, will harass you a great deal and bring many storms.

¹⁹⁰Khūb tūphān mē̃ lē āyēgā . ¹⁹¹Abhī tumkō wrong aur right key|kī buddhi milī hai .

¹⁸⁵You have now received intellects to discriminate between what is wrong and what is right.

¹⁹²Aur kōī kō wrong-right key|kī buddhi nahī̃ hai , sabkī hai vināśh kālē viparīt buddhi .

¹⁸⁶No one else has the intellect to discern between right and wrong. ¹⁸⁷Human beings have non-loving intellects at the time of destruction.

¹⁹³Prīt buddhi tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ .

¹⁸⁸Even among you too, the intellects you have are loving, numberwise, according to the efforts you make.

¹⁹⁴Prīt buddhi vālē bāp key|kī service bahut achchhī karē̃gē .

¹⁸⁹Those who have loving intellects will do very good service for the Father.

¹⁹⁵Achchhā  !

¹⁹⁰Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

¹⁹³Essence for dharna:

¹⁹⁹1 ) īśhvar kā bachchā bankar jarā bhī unkē pharmān key|kī avagyā nahī̃ karnī hai .

¹⁹⁴1. After becoming a child of God, don’t disobey His order, even slightly.

²⁰⁰In karmēndriyō̃ sē kōī bhī kukarm nahī̃ karnā hai .

¹⁹⁵Don’t do anything sinful with your physical organs.

²⁰¹Ulṭē-sulṭē bōl nahī̃ bōlnē haĩ .

¹⁹⁶Don’t use wrong words.

²⁰²Sapūt ban bāp key|kī āśhīrvād lēnī hai .

¹⁹⁷Become worthy and claim blessings from the Father.

²⁰³2 ) trustee bankar apnē gr̥ihastha vyavahār kō sambhālnā hai .

¹⁹⁸2. Be a trustee and look after your household.

²⁰⁴Gyān mārg K|kē jō kāydē haĩ un par pūrā-pūrā chalnā hai .

¹⁹⁹Completely follow the laws of the path of this knowledge.

²⁰⁵Right aur wrong kō samajhkar māyā sē khabardār rahnā hai .

²⁰⁰Understand right from wrong and remain cautious of Maya.

²⁰⁶Vardān  : taṛaphtī huī bhikhārī , pyāsī ātmāō̃ key|kī pyās bujhānē vālē sarv khajānē sē sampann bhav

²⁰¹Blessing: May you become full of all treasures to quench the thirst of desperate, thirsty beggar souls.

²⁰⁷Jaisē laharō̃ mē̃ laharātī va ḍūbtī huī ātmā ēk tinkē kā sahārā ḍhūṇḍhtī hai . ²⁰⁸Aisē duḥkh key|kī ēk lahar ānē dō phir dēkhnā anēk sukh-śhānti key|kī bhikhārī ātmāyē̃ taṛaphtē huē āpkē sāmnē āyēṅgī .

²⁰²Just as people who are being swept along in the waves and are drowning look for the support of a straw, in the same way, when a wave of sorrow comes, you will then see how many desperate souls who are begging for happiness or peace will come in front of you.

²⁰⁹Aisī pyāsī ātmāō̃ key|kī pyās bujhānē kē liē apnē kō atīndriya sukh vā sarv śhaktiyō̃ sē , sarv khajānō̃ sē bharpūr karō .

²⁰³In order to quench the thirst of such thirsty souls, fill yourself with supersensuous joy, all powers and all treasures.

²¹⁰Sarv khajānē itnē jamā hō jō apnī sthiti bhī kāyam rahē aur anya ātmāō̃ kō bhī sampann banā sakō .

²⁰⁴Accumulate so many treasures that you will be able to maintain your stage for all time and also enable other souls to become complete.

²¹¹Slōgan  : kalyāṇ key|kī bhāvnā rakh śhikṣhā dō tō śhikṣhāyē̃ dil sē lagē̃gī .

²⁰⁵Slogan: Have benevolent feelings while giving others teachings and those teachings will reach their hearts.

²⁰⁶*** Om Shanti ***

²¹²Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁰⁷Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹³Sadā harṣhit rahnā yah gyān kā guṇ hai , ismē̃ sirph rūhāniyat add karnā hai .

²⁰⁸To remain cheerful is a virtue of this knowledge and you simply have to add spirituality to that.

²¹⁴Harṣitapan kā saṅskār bhī ēk vardān hai jō samay par bahut sahyōg dētā hai .

²⁰⁹The sanskar of remaining cheerful is also a blessing which will help you a lot at any time of need.

²¹⁵Jō svayã sadā harṣhit rahtē haĩ vah kaisē bhī man vālē kō bhī harṣhit kar dētē haĩ , easy nature vālē apnē khuśhnumā harṣhit chēhrē sē bhārī vāyumaṇḍal kō bhī halkā banā dētē haĩ .

²¹⁰Those who remain constantly in a cheerful state are able to make others cheerful, no matter what the condition of their minds may be. ²¹¹Those with an easy nature, make a heavy atmosphere very light with their cheerful and happy face.