गुरुवार 4 जून 2026 की दैनिक मुरली

⁰04-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum pārlaukik bāp kō yathārth rīti jāntē hō isliē tumhē̃ hī sachchē prīt buddhi vā āstik kahē̃gē ' '

¹Essence: Sweet children, only you know the Father from beyond this world accurately and this is why only you can be called true theists, those who have truly loving intellects.

²Praśhna  : bāp K|kē kis kartavya sē siddha hōtā hai ki vah bhaktō̃ kā rakṣhak hai  ?

²Question: Which one of the Father’s duties proves that He is the Protector of the Devotees?

³Uttar  : sab bhaktō̃ kō rāvaṇ key|kī jēl sē chhuṛānā , insolvent sē solvent banānā , yah ēk bāp kā hī kartavya hai .

³Answer: To liberate all devotees from the jail of Ravan and to make them solvent from insolvent is the duty of the one Father alone.

⁴Jō purānē bhakta haĩ unhē̃ brāhmaṇ banākar dēvtā banā dēnā - yahī unkī rakṣhā hai .

⁴To change old devotees into Brahmins and then into deities is His protection.

⁵Bhaktō̃ kā rakṣhak āyā hai - apnē sabhī bhaktō̃ kō mukti-jīvanmukti dēnē .

⁵The Protector of the Devotees has come to give liberation and liberation-in-life to all His devotees.

⁶Gīt  : bhōlēnāth sē nirālā …

⁶Song: No one is unique like the Innocent Lord!

⁷Ōm śhānti .

⁷Om shanti.

⁸Yah kiskī mahimā sunī bachchō̃ nē  ?

⁸Whose praise did you children hear?

⁹Gāyā jātā hai ūñch tē ūñch bhagvān aur bhagvān kō hī bāp kahā jātā hai .

⁹God is remembered as the Highest on High and only God is called the Father.

¹⁰Vahī is sārī rachnā kā rachayitā hai . ¹¹Jaisē laukik bāp bhī rachayitā hai apnī rachnā kā .

¹⁰He is the Creator of this whole creation, just as a worldly father is the creator of his creation.

¹²Pahlē kanyā kō apnī strī banātē haĩ aur phir unsē rachnā rachtē haĩ .

¹¹First, he makes a kumari his wife and then creates a creation with her.

¹³5-7 bachchē paidā kartē haĩ . ¹⁴Unkō kahā jāyēgā rachnā .

¹²He has five to seven children; they are called his creation.

¹⁵Bāp ṭhaharā|ṭhahrā rachayitā . ¹⁶Vah had K|kē rachayitā ṭhaharē .

¹³That father is their creator; he is a limited creator.

¹⁷Yah bhī bachchē jāntē haĩ rachnā kō rachayitā bāp sē varsā miltā hai .

¹⁴You children know that you, the creation, receive your inheritance from your Father, your Creator.

¹⁸Manuṣhya kō dō bāp tō hōtē hī haĩ - ēk laukik , dūsrā pārlaukik .

¹⁵People have two fathers: one worldly and the One from beyond this world.

¹⁹Bachchō̃ kō samjhāyā hai gyān aur bhakti alag-alag hai , phir hai vairāgya .

¹⁶It has been explained to you children that this knowledge is separate from devotion and that there is then disinterest.

²⁰Is samay tum bachchē saṅgam par baiṭhē hō aur bākī sab kaliyug mē̃ baiṭhē huē haĩ .

¹⁷At this time, you children are sitting at the confluence age, whereas all the rest of the people are in the iron age.

²¹Haĩ tō sab bachchē parantu tumnē bēhad K|kē bāp kō jānā hai jō sārī rachnā kā rachayitā hai .

¹⁸All are His children, but you have come to know the unlimited Father who is the Creator of the whole of creation.

²²Laukik bāp hōtē bhī us pārlaukik bāp kō yād kartē haĩ .

¹⁹Even while having worldly fathers, people remember that Father from beyond this world.

²³Satyug mē̃ laukik bāp hōtē pārlaukik bāp kō kōī yād nahī̃ kartē kyōṅki hai hī sukhdhām .

²⁰In the golden age, while having a worldly father no one remembers the Father from beyond this world because that is a land of happiness.

²⁴Us pārlaukik bāp kō duḥkh mē̃ yād kartē haĩ .

²¹Everyone remembers the Father from beyond when they are in sorrow.

²⁵Yahā̃ paṛhāyā jātā hai , manuṣhya kō samajhdār banāyā jātā hai .

²²You are being educated here; human beings are made sensible here.

²⁶Bhakti mārg mē̃ manuṣhya bāp kō bhī nahī̃ jāntē haĩ .

²³On the path of devotion, people don’t even know the Father.

²⁷Kahtē bhī haĩ parampitā paramātmā , hē god father , hē duḥkh hartā sukh kartā .

²⁴They say: O Supreme Father, Supreme Soul, O God, the Father! ²⁵O Remover of Sorrow and Bestower of Happiness!

²⁸Phir kah dētē sarvavyāpī . ²⁹Patthar mē̃ , kaṇ-kaṇ , kuttē , billī sabmē̃ hai .

²⁶Then, they say that He is omnipresent or that He is in every particle, in the stones, in the dogs, the cats etc., in everything!

³⁰Paramātmā bāp kō gāliyā̃ dēnē lag paṛtē haĩ .

²⁷They begin to insult the Father, the Supreme Soul, in this way.

³¹Tum bāp K|kē banē hō tō tum hō gayē āstik .

²⁸You now belong to the Father and so you have become theists.

³²Tumhārī bāp kē sāth prīt buddhi hai .

²⁹Your intellects truly have love for the Father.

³³Bākī sabkī bāp kē sāth viparīt buddhi hai .

³⁰All others have intellects which do not have true love for the Father.

³⁴Ab tum jāntē hō mahābhārī laṛāī bhī sāmnē khaṛī hai .

³¹You now know that the great Mahabharat War for the destruction of this old world is just standing ahead.

³⁵Purānī duniyā K|kē vināśh arth|earth her|har 5 hajār varṣh bād kaliyugī patit duniyā pūrī hō phir satyugī pāvan duniyā sthāpan hōtī hai , bāp K|kē dvārā . ³⁶Jiskō hī yād kartē haĩ - hē patit-pāvan āō .

³²Every 5000 years the iron-aged impure world ends and the golden-aged pure world is established. ³³It is established by the Father whom people remember and to whom they call out: O Purifier, come!

³⁷Hē khivaiyā hamkō is viṣhay sāgar sē nikāl kṣhīrsāgar mē̃ lē jāō .

³⁴O Boatman, remove us from this ocean of poison and take us to the ocean of milk!

³⁸Gāndhī jī bhī gātē thē - patit-pāvan sītārām . . . hē rām sab sītāō̃ kō pāvan banāō .

³⁵Gandhiji too used to sing: The Purifier is Sita’s Rama. ³⁶O Rama, now come and purify all the Sitas!

³⁹Tum sab hō sītāyē̃ , bhaktiyā̃ .

³⁷All of you are Sitas, devotees.

⁴⁰Vah hai bhagvān , sab unkō pukārtē haĩ .

³⁸He is God and everyone calls out to Him.

⁴¹Vah tumkō patit sē pāvan banā rahē haĩ .

³⁹He is making you pure from impure.

⁴²Tumkō kahā̃ bhī dhakkē nahī̃ khilātē haĩ .

⁴⁰He doesn’t make you stumble anywhere.

⁴³Aisē nahī̃ kahtē tīrthō̃ par jāō , kumbha K|kē mēlē par jāō .

⁴¹He doesn’t say: Go on pilgrimages and to the Kumbha melas; no!

⁴⁴Nahī̃ , yah nadiyā̃ kōī patit-pāvnī nahī̃ haĩ .

⁴²Those rivers are not purifiers.

⁴⁵Patit-pāvan ēk gyān kā sāgar bāp hai .

⁴³Only the one Father, the Ocean of Knowledge, is the Purifier.

⁴⁶Sāgar vā nadiyō̃ kō kōī yād nahī̃ kartē haĩ . ⁴⁷Pukārtē haĩ bāp kō , hē patit-pāvan bābā hamkō pāvan banāō .

⁴⁴No one remembers the ocean or the rivers. ⁴⁵They call out to the Father: O Purifier Baba, come and purify us!

⁴⁸Bākī pānī key|kī nadiyā̃ tō sārī duniyā mē̃ haĩ , vah thōṛēhī patit-pāvnī haĩ .

⁴⁶There are rivers of water everywhere in the world; they are not purifiers.

⁴⁹Patit-pāvan ēk bāp kō hī kahā jātā hai .

⁴⁷Only the one Father is called the Purifier.

⁵⁰Vah jab āyē tab ākar pāvan banāyē .

⁴⁸Only when He comes can He purify you.

⁵¹Bhārat key|kī mahimā bahut bhārī hai .

⁴⁹The praise of Bharat is very great.

⁵²Bhārat sab dharmō̃ kā tīrtha sthān hai .

⁵⁰Bharat is a pilgrimage place for all religions.

⁵³Śhiv jayantī bhī yahā̃ gāī jātī hai .

⁵¹The birthday of Shiva is also remembered here.

⁵⁴Satyug tō hai pāvan duniyā , usmē̃ dēvī-dēvtā rahtē haĩ .

⁵²The golden age is a pure world where the deities reside.

⁵⁵Dēvtāō̃ key|kī mahimā gāī jātī hai , sarvguṇ sampann 16 kalā sampūrṇ . . . chandravanśhiyō̃ kō 14 kalā kahē̃gē .

⁵³The praise of the deities is remembered: You are full of all virtues, 16 celestial degrees full. ⁵⁴The moon dynasty is said to be 14 celestial degrees.

⁵⁶Phir sīṛhī nīchē utartē haĩ .

⁵⁵They continue to come down the ladder.

⁵⁷Bāp ākar second mē̃ sīṛhī chaṛhāē śhāntidhām-sukhadhām mē̃ lē jātē haĩ .

⁵⁶The Father comes and makes you climb up the ladder in a second and takes you to the land of peace and then to that land of happiness.

⁵⁸Phir 84 kā chakra lagāē sīṛhī utartē haĩ .

⁵⁷You then go around the cycle of 84 births and come down the ladder.

⁵⁹84 janm kōī nē tō jarūr liyē hōṅgē .

⁵⁸One must definitely have taken the full 84 births.

⁶⁰Mukhya hai sarvśhāstramaī śhirōmaṇī gītā , śrīmat bhagavat mānā bhagvān key|kī gāī huī .

⁵⁹Out of all the scriptures, the Gita is the main jewel. ⁶⁰The Shrimad Bhagawad Gita means the Gita sung by God.

⁶¹Parantu bhagvān kiskō kahā jātā hai - yah patit manuṣhya nahī̃ jāntē .

⁶¹However, impure human beings don’t know who God is.

⁶²Patit-pāvan sarv kā sadgati dātā ēk nirākār śhiv hī hai parantu vah kab āyā , yah kōī nahī̃ jāntē .

⁶²The Purifier and the Bestower of Salvation for All is only the one incorporeal Shiva, but no one knows when He comes.

⁶³Bāp āpēhī ākar apnā parichay dētē haĩ .

⁶³The Father Himself comes and gives His own introduction.

⁶⁴Ab dēkhō yah bachchē aur bachchiyā̃ dōnō̃ bābā kahtē haĩ .

⁶⁴Sons and daughters all say: Baba.

⁶⁵Gāyā bhī jātā hai tum māt-pitā . . . tumhārē is rājyōg sīkhnē sē sukh ghanērē miltē haĩ .

⁶⁵It is sung: You are the Mother and Father and, by studying this Raja Yoga of Yours, we receive so much happiness.

⁶⁶Tum yahā̃ ātē hī hō bēhad K|kē bāp sē svarg K|kē 21 janmō̃ kā varsā pānē .

⁶⁶You come here to claim your inheritance of heaven for 21 births from the unlimited Father.

⁶⁷Ab śhiv jayantī bhī bhārat mē̃ hī manātē haĩ .

⁶⁷The birthday of Shiva is only celebrated in Bharat.

⁶⁸Rāvaṇ bhī bhārat mē̃ hī dikhātē haĩ .

⁶⁸Ravan is also only shown in Bharat.

⁶⁹Parantu arth|earth kuchh bhī nahī̃ jāntē .

⁶⁹However, no one knows the meaning of that.

⁷⁰Śhiv hamārā bēhad kā bāp hai , yah ēk bhī nahī̃ jāntē sirph śhiv key|kī pūjā kartē rahtē haĩ .

⁷⁰Shiva is our unlimited Father. ⁷¹No one knows this but they just continue to worship Him.

⁷¹Jab sārā jhāṛ tamōpradhān hō jātā hai tab bāp ātē haĩ .

⁷²The Father comes when the whole tree has become tamopradhan.

⁷²Naī duniyā mē̃ bhārat svarg thā . ⁷³Bhārat mē̃ hī satyug thā .

⁷³Bharat was heaven in the new world; there was the golden age in Bharat.

⁷⁴Bhārat mē̃ hī ab kaliyug hai .

⁷⁴There is now the iron age in Bharat.

⁷⁵Bāp samjhātē haĩ pahlē-pahlē tum svarg K|kē mālik thē .

⁷⁵The Father explains: At first, you were the masters of heaven.

⁷⁶Ab tum 84 janm bhōg narkvāsī banē hō .

⁷⁶You have now taken 84 births and have become the residents of hell.

⁷⁷Ab maĩ tumkō rājyōg sikhlāē manuṣhya sē dēvtā , patit sē pāvan banātā hū̃ .

⁷⁷I now teach you Raja Yoga and make you into deities from human beings and pure from impure.

⁷⁸Bhakti arthāt brahmā kī rāt . ⁷⁹Gyān arthāt brahmā kā din .

⁷⁸Devotion means the night of Brahma and this knowledge means the day of Brahma.

⁸⁰Tum brahmākumār kumāriyā̃ din mē̃ jātē hō .

⁷⁹You Brahma Kumars and Kumaris are now going into the day.

⁸¹Is purānī duniyā kō ab āg lagnī hai , barōbar mahābhārat laṛāī hai .

⁸⁰This old world is now to be set on fire. ⁸¹Truly, there is to be the great Mahabharat War.

⁸²Barōbar is mahābhārat laṛāī kē bād hī bhārat svarg ban jātā hai .

⁸²Bharat truly becomes heaven after this Mahabharat War.

⁸³Anēk dharm vināśh hō ēk dharm key|kī sthāpanā hōtī hai .

⁸³All the innumerable religions will be destroyed and the one religion will be established.

⁸⁴Tum bachchē bābā K|kē madadgār ban ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē hō .

⁸⁴You children have become Baba’s helpers and are establishing the original eternal deity religion.

⁸⁵Tum svarg K|kē mālik bannē lāyak ban jāyēṅgē tō phir vināśh śhurū hō jāyēgā .

⁸⁵When you become worthy of being the masters of heaven, destruction will begin.

⁸⁶Yah hai śhivbābā kā gyān yagya phir śhiv kahō vā rūdra kahō .

⁸⁶This is the sacrificial fire of the knowledge of Shiv Baba; you can call Him Shiva or Rudra.

⁸⁷Kr̥iṣhṇa gyān yagya kabhī nahī̃ kahā jātā .

⁸⁷It is never said: The sacrificial fire of the knowledge of Krishna.

⁸⁸Satyug trētā mē̃ yagya hōtā nahī̃ .

⁸⁸There are no sacrificial fires in the golden and silver ages.

⁸⁹Yagya tab rachā jātā hai jab upadrav hōtā hai .

⁸⁹Sacrificial fires are created when there are calamities.

⁹⁰Anāj nahī̃ hōgā vā laṛāī lagēgī tō yagya rachē̃gē śhānti kē liē .

⁹⁰If there is no grain or if a war breaks out, they create a sacrificial fire to bring about peace.

⁹¹Tum bachchē jāntē hō - vināśh hōnē bigar tō bhārat svarg ban na sakē .

⁹¹You children know that Bharat cannot become heaven without destruction taking place.

⁹²Bhārat mātā śhiv śhakti sēnā gāī huī hai .

⁹²The Shiv Shakti Army of the mothers of Bharat has been remembered.

⁹³Vandanā pavitra key|kī hī kī jātī hai .

⁹³Salutations are given to those who are pure.

⁹⁴Tum mātāō̃ kō vandē mātaram kahā jātā hai kyōṅki tumnē śhrīmat par bhārat kō svarg banāyā hai .

⁹⁴You mothers are saluted (Vande Mataram) because you made Bharat into heaven according to shrimat.

⁹⁵Ab bāp kahtē haĩ maut tō sabkē sir par khaṛā hai isliē ab yah ēk janm pavitra banō aur bāp kō yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

⁹⁵The Father now says: Death is just standing over everyone’s head. ⁹⁶Therefore, become pure in this one birth and remember the Father and you will become satopradhan from tamopradhan.

⁹⁶Abhī tum śhūdra sē brāhmaṇ ban phir dēvtā banē̃gē , yah kōī naī bāt nahī̃ .

⁹⁷You have now become Brahmins from shudras and you will then become deities. ⁹⁸This is nothing new.

⁹⁷Kalp-kalp her|har 5 hajār varṣh bād yah chakra phirtā rahtā hai . ⁹⁸Nark sē svarg bantā hai .

⁹⁹This cycle continues to turn; every cycle, every 5000 years, hell becomes heaven.

⁹⁹Patit duniyā mē̃ manuṣhya jō kuchh karma kartē haĩ vah vikarma hī bantā hai .

¹⁰⁰Whatever actions people in this impure world perform, they are only sinful actions.

¹⁰⁰Bāp kahtē haĩ - 5 hajār varṣh pahlē bhī tumkō karma-akarma-vikarma kī gati samjhāī thī .

¹⁰¹The Father says: The philosophy of action, neutral action and sinful action was also explained to you 5000 years ago.

¹⁰¹Ab phir sē tumkō samjhātā hū̃ .

¹⁰²I am now explaining to you once again.

¹⁰²Maĩ parampitā paramātmā nirākār tumhārā bāp hū̃ .

¹⁰³I, the incorporeal Supreme Father, the Supreme Soul, am your Father.

¹⁰³Yah śharīr , jiskā hamnē ādhār liyā hai , yah kōī bhagvān nahī̃ hai .

¹⁰⁴This body that I have taken on loan is not God.

¹⁰⁴Manuṣhya kō dēvtā bhī nahī̃ kahā jātā . ¹⁰⁵Tō manuṣhya kō bhagvān kaisē kah saktē haĩ .

¹⁰⁵Human beings cannot even be called deities, so how could human beings be called God?

¹⁰⁶Bāp samjhātē haĩ , tum 84 janm lētē-lētē nīchē sīṛhī utartē āyē hō , ūpar kōī jā nahī̃ saktā hai .

¹⁰⁶The Father explains: You have taken 84 births and have continued to come down the ladder. ¹⁰⁷No one can go back up above.

¹⁰⁷Sabhī patit bannē kā hī rāstā batātē haĩ , khud bhī patit bantē jātē haĩ .

¹⁰⁸All of them only show the path to become impure and they themselves also continue to become impure.

¹⁰⁸Tab bāp kahtē haĩ unkā bhī uddhār karnē mujhē ānā paṛtā hai .

¹⁰⁹Therefore, the Father says: I have to come to uplift them too.

¹⁰⁹Yah hai rāvaṇ rājya .

¹¹⁰This is the kingdom of Ravan.

¹¹⁰Tum abhī rāvaṇ rājya sē nikal āyē hō .

¹¹¹You have now come away from the kingdom of Ravan.

¹¹¹Dhīrē-dhīrē sabkō patā paṛēgā .

¹¹²Everyone will gradually know about this.

¹¹²Brāhmaṇ bannē bigar śhivbābā sē varsā lē nahī̃ saktē .

¹¹³You cannot claim your inheritance from Shiv Baba without becoming Brahmins.

¹¹³Bāp haĩ hī dō . ¹¹⁴Ēk nirākārī bāp , ēk sākārī bāp .

¹¹⁴There are just two fathers: one is the incorporeal Father and the other is a corporeal father.

¹¹⁵Varsā miltā hai ēk sākārī bāp sē sākārī bachchō̃ kō aur phir nirākārī bēhad K|kē bāp sē varsā miltā hai nirākārī ātmāō̃ kō .

¹¹⁵Corporeal children receive an inheritance from their corporeal fathers and incorporeal souls receive their inheritance from their incorporeal, unlimited Father.

¹¹⁶Ab tum bachchē jāntē hō - mīṭhē-mīṭhē śhivbābā sē ham 21 janm kē liē sukhdhām kā varsā lēnē āyē haĩ .

¹¹⁶You children now know that you have come to sweetest Shiv Baba to claim from Him your inheritance of the land of happiness for 21 births.

¹¹⁷Viśhva K|kē mālik bantē haĩ yōgbal sē .

¹¹⁷By having the power of yoga, you become the masters of the world.

¹¹⁸Kōī hathiyār ādi nahī̃ haĩ .

¹¹⁸There are no weapons etc.

¹¹⁹Tō bāp sē yōg lagāē vikarma vināśh kar viṣhṇupurī K|kē mālik bantē haĩ .

¹¹⁹So, by having yoga with the Father you have your sins absolved and become the masters of the land of Vishnu.

¹²⁰Ab amarlōk mē̃ jānē kē liē amar kathā sun rahē haĩ .

¹²⁰You are now listening to the story of immortality in order to go to that land of immortality.

¹²¹Vahā̃ akālē mr̥iityu kabhī hōtā nahī̃ .

¹²¹There is never untimely death there.

¹²²Duḥkh kā nām-niśhān nahī̃ .

¹²²There is no name or trace of sorrow.

¹²³Tum bachchē āyē hō śhrīmat par chal bēhad K|kē bāp sē śhrēṣhṭh tē śhrēṣhṭh dēvī-dēvtā bannē .

¹²³You children have come to the unlimited Father to follow His shrimat and to become most elevated deities.

¹²⁴Yah kōī śhāstrō̃ kā gyān nahī̃ hai .

¹²⁴This knowledge is not in any of the scriptures.

¹²⁵Dikhātē haĩ viṣhṇu key|kī nābhī sē brahmā nikalā .

¹²⁵It is shown that Brahma emerged from the navel of Vishnu.

¹²⁶Unkē hāth mē̃ phir śhāstra dētē haĩ .

¹²⁶He is then shown holding the scriptures in his hand.

¹²⁷Bāp kahtē haĩ - brahmā dvārā maĩ tumkō sārī rachnā K|kē ādi-madhy-ant kā gyān sunā rahā hū̃ .

¹²⁷The Father says: I am now telling you through Brahma the beginning, the middle and the end of the whole of creation.

¹²⁸Maĩ hī gyān kā sāgar hū̃ .

¹²⁸I alone am the Ocean of Knowledge.

¹²⁹Gātē bhī haĩ gyān sūrya pragaṭā . . . agyān andhēr vināśh .

¹²⁹It is sung: When the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹³⁰Satyug mē̃ agyān hōtā nahī̃ .

¹³⁰There is no ignorance in the golden age.

¹³¹Vah sachkhaṇḍ thā tō bhārat hīrē jaisā thā , hīrē javāharō̃ K|kē mahal bantē thē .

¹³¹When Bharat was the land of truth, it was as valuable as a diamond; there were palaces studded with diamonds and jewels.

¹³²Abhī tō manuṣhyō̃ kō pūrā khānē kē liē bhī nahī̃ hai .

¹³²Now people don’t even have enough to eat.

¹³³Insolvent viśhva kō phir solvent kaun banāyē  !

¹³³Who would make this insolvent world solvent once again?

¹³⁴Yah bāp kā hī kām hai .

¹³⁴This is the task of the Father alone.

¹³⁵Bāp kō hī taras paṛtā hai .

¹³⁵The Father feels mercy.

¹³⁶Kahtē haĩ tumkō rājyōg sikhānē āyā hū̃ .

¹³⁶He says: I have come to teach you Raja Yoga.

¹³⁷Nar kō nārāyaṇ , nārī kō lakṣhmī banātā hū̃ .

¹³⁷I make an ordinary man into Narayan and an ordinary woman into Lakshmi.

¹³⁸Bhaktō̃ kā rakṣhak hai hī bāp .

¹³⁸The Protector of the Devotees is the one Father.

¹³⁹Tumkō rāvaṇ key|kī jēl sē chhuṛāē sukhdhām mē̃ lē jātā hū̃ .

¹³⁹I liberate you from this jail of Ravan and take you to that land of happiness.

¹⁴⁰Sārī duniyā mē̃ jō brāhmaṇ banē̃gē vahī dēvtā banē̃gē .

¹⁴⁰All of those in this world who become Brahmins will then become deities.

¹⁴¹Brahmā kā nām bhī bālā hai - prajāpitā brahmā .

¹⁴¹The name of Brahma is very well known: Prajapita Brahma.

¹⁴²Tum brāhmaṇ hō sabsē uttam , tum bhārat key|kī sachchī rūhānī sēvā kar rahē hō .

¹⁴²You Brahmins are also the most elevated. ¹⁴³You are doing true, spiritual service of Bharat.

¹⁴³Bāp kī yād sē hī vikarma vināśh hōṅgē .

¹⁴⁴Only by having remembrance of the Father will your sins be absolved.

¹⁴⁴Aur kōī rāstā nahī̃ hai - patit sē pāvan bannē kā .

¹⁴⁵There is no other way to become pure from impure.

¹⁴⁵Yād sē hī khād bhasma hōgī .

¹⁴⁶Only by your having remembrance will the alloy be burnt away.

¹⁴⁶Sōnār lōg jāntē haĩ - sachchā sōnā , jhūṭhā sōnā kaisē bantā hai .

¹⁴⁷Goldsmiths know how to make real gold into artificial gold.

¹⁴⁷Usmē̃ cāndī-tāmbā-lōhā ḍāltē haĩ .

¹⁴⁸They mix silver, copper or iron into it, and so that gold becomes less valuable.

¹⁴⁸Tum bhī pahlē satōpradhān thē phir tumhārē mē̃ khād paṛtī hai , tamōpradhān ban paṛē hō .

¹⁴⁹You too were satopradhan and then alloy was gradually mixed into you. ¹⁵⁰You have now become tamopradhan.

¹⁴⁹Abhī phir satōpradhān bannā paṛē tab satyug mē̃ jā sakē̃gē .

¹⁵¹You now have to become satopradhan once again; only then can you go to the golden age.

¹⁵⁰Bāp kahtē haĩ - kōī bhī dēhdhārī kō yād nahī̃ karō .

¹⁵²The Father says: Do not remember bodily beings!

¹⁵¹Gr̥ihastha vyavahār mē̃ rahtē ēk bāp K|kē sivāē aur kōī kō yād nahī̃ karō tō tum svargpurī K|kē mālik ban jāyēṅgē .

¹⁵³While living at home with your families, don’t remember anyone except the one Father and you will then become the masters of the land of heaven.

¹⁵²Svarg athavā viṣhṇupurī thī , ab rāvaṇpurī hai .

¹⁵⁴There was heaven, the land of Vishnu, and it is now the land of Ravan.

¹⁵³Phir viṣhṇupurī banēgī jarūr .

¹⁵⁵It will definitely become the land of Vishnu again.

¹⁵⁴Sādhū-santa ādi sabkā uddhār karnē ātā hū̃ , tab hī kahā jātā hai yadā yadāhi dharmasya . . . yah bhārat key|kī hī bāt hai .

¹⁵⁶I come to uplift the sages and holy men etc. ¹⁵⁷This is why it is said: I come when there is extreme irreligiousness. ¹⁵⁸This refers to Bharat.

¹⁵⁵Sarv kā sadgati dātā maĩ ēk bāp śhiv hū̃ .

¹⁵⁹I, the one Father, Shiva, am the Bestower of Salvation for All.

¹⁵⁶Śhiv , rūdra sab unkē hī nām haĩ , athāh nām rakh diyē haĩ .

¹⁶⁰Shiva, Rudra are all His names. ¹⁶¹They have given Him many names.

¹⁵⁷Bāp kahtē haĩ - mērā aslī nām tō ēk hī hai - śhiv .

¹⁶²The Father says: I only have the one real name Shiva.

¹⁵⁸Maĩ śhiv hū̃ , tum sāligrām bachchē hō .

¹⁶³I am Shiva and you are saligrams, the children.

¹⁵⁹Tum ādhākalp dēh-abhimānī rahē hō .

¹⁶⁴You have been body conscious for half a cycle.

¹⁶⁰Ab dēhī-abhīmānī banō .

¹⁶⁵Now become soul conscious!

¹⁶¹Ēk bāp kō jānnē sē bāp dvārā tum sab kuchh jān jātē hō . ¹⁶²Master gyān sāgar ban jātē hō .

¹⁶⁶By knowing the one Father you will come to know everything from that Father; you will become master oceans of this knowledge.

¹⁶³Achchhā  !

¹⁶⁷Achcha

¹⁶⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁹The spiritual Father says namaste to you spiritual children.

¹⁶⁶Dhārṇā kē liē mukhya sār  :

¹⁷⁰Essence for dharna:

¹⁶⁷1 ) śhrīmat par chalkar śhrēṣhṭh tē śhrēṣhṭh dēvtā bannā hai .

¹⁷¹1. Follow shrimat and become most elevated deities.

¹⁶⁸Sārē viśhva key|kī sachchī-sachchī rūhānī sēvā karnī hai .

¹⁷²Do real spiritual service of the whole world.

¹⁶⁹Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā mē̃ bāp kā pūrā madadgār bannā hai .

¹⁷³Become the Father’s helpers fully in establishing the original eternal deity religion.

¹⁷⁰2 ) ātmā kō sachchā sōnā banānē kē liē ēk bāp K|kē sivāē kisī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁷⁴2. In order to make your soul real gold, don’t remember any bodily being but only the Father.

¹⁷¹Pārlaukik bāp sē sachchī-sachchī prīt rakhnī hai .

¹⁷⁵Have true love for the Father from beyond this world.

¹⁷²Vardān  : ātmik unnati K|kē sādhan dvārā sarv paristhitiyō̃ par vijay prāpt karnē vālē akālmūrt bhav

¹⁷⁶Blessing: May you make spiritual progress and gain victory over all adverse situations by becoming an immortal image.

¹⁷³Jaisē śharīr nirvāh kē liē anēk sādhan apnātē hō aisē ātmik unnati K|kē bhī sādhan apnāō , iskē liē sadā akālmūrt sthiti mē̃ sthiti hōnē kā abhyās karō .

¹⁷⁷Just as you adopt many means for the livelihood of your body, in the same way, use this means for making spiritual progress: practise being constantly stable as an immortal image.

¹⁷⁴Jō svayã kō akālmūrt ( ātmā ) samajhkar chaltē haĩ vah akālē mr̥iityu sē , akāl sē , sarv samasyāō̃ sē bach jātē haĩ .

¹⁷⁸Those who move along while considering themselves to be images of immortality (souls) are saved from untimely death, famine and all other problems.

¹⁷⁵Mānasik chintāyē̃ , mānasik paristhitiyō̃ kō haṭānē kē liē sirph apnē purānē śharīr K|kē bhān kō miṭātē jāō .

¹⁷⁹In order to remove mental worries and stressful situations, simply continue to remove any awareness of your old body.

¹⁷⁶Slōgan  : kōī bhī bāt jō bār-bār feel kartā hai vah final mē̃ fail hō jātā hai .

¹⁸⁰Slogan: If you repeatedly feel something, you will fail the final paper.

¹⁷⁷Mātēśhvarī jī K|kē anmōl mahāvākya - «  manuṣhya sākṣhātkār mē̃ kaisē jātē haĩ  ? ¹⁷⁸' '

¹⁸¹Elevated invaluable versions of Mateshwariji. ¹⁸²How do people go into trance?

¹⁷⁹Yah jō sākṣhātkār mē̃ jānā hōtā hai tō iskī philosophy bhī bahut mahīn hai .

¹⁸³The philosophy of going into trance is very subtle.

¹⁸⁰Yah antaḥvāhak śharīr sē jākar ghūm ātē haĩ . ¹⁸¹Jaisē kōī bāhar ghūmnē jātā hai nā , tō aisē nahī̃ ghūmnē gayā tō marā , vō ghūm kar phir vāpas lauṭkar āyēgā nā .

¹⁸⁴They go with the vehicle of the subtle, inner being and then come back, just as someone would go on a tour somewhere outside. ¹⁸⁵It isn’t that when you go on a tour like that, you die, but you go there and then return from there.

¹⁸²Tō yah bhī ātmā is body sē nikal antaḥvāhak śharīr sē sair karnē jātī hai , thōṛē samay K|kē liyē inkī ātmā uṛtā pañchhī hai , yah bhī paramātmā kā kām hai jō unkī rassī kō khaiñch divya dr̥iṣhṭi sē unkō sākṣhātkār karātā hai .

¹⁸⁶So, here, too, that soul leaves her body and goes on a tour with the vehicle of the subtle, inner body. ¹⁸⁷During that time, that soul is like a flying bird. ¹⁸⁸It is God’s duty to pull that one’s string and grant a divine vision to that one.

¹⁸³Jaisē rāt kō ham jab śharīr sē nyārī ātmā hō sukh-path athavā svapn key|kī avasthā mē̃ chalē jātē haĩ , tō usī samay śharīr śhānt hai , tō dēh aur dēh K|kē dharm bhūl jātē parantu aisē nahī̃ kōī śharīr mar gayā phir jab jāgr̥it mē̃ ātā hai , tō us rāt K|kē sapanē key|kī avasthā kā varṇan kar sunātē haĩ .

¹⁸⁹For instance, at night time, when we souls become detached from our bodies and go onto the path of happiness or into the stage of a dream, our bodies are peaceful at that time and we forget our bodies and the religion of our bodies. ¹⁹⁰However, it isn’t that our bodies have died: when we awaken again, we remember our dreams during the night, and we speak about them.

¹⁸⁴Vaisē paramātmā kē sāth yōg lagānē sē paramātmā phir divya dr̥iṣhṭi sē ātmā kō sair karātē haĩ .

¹⁹¹In the same way, when a soul has yoga with God, He takes that soul in trance on a tour.

¹⁸⁵Phir jab dhyān sē uṭhtē haĩ tō vō dēkhā huā sākṣhātkār , phir varṇan kar sunātē haĩ ki ham yah dēkhkar āyē .

¹⁹²Then, when you come out of that trance, you remember the vision you saw, you relate it and say what you saw there.

¹⁸⁶Tō vah svapn rajōguṇ , tamōguṇ bhī hōtā hai , yah dhyān phir satōguṇ avasthā hai .

¹⁹³A dream can be rajoguni or tamoguni, but this trance is also a satoguni stage.

¹⁸⁷Tō dhyān mē̃ kōī śharīr martā nahī̃ hai , magar śharīr key|kī bhāsnā gum hō jātī hai .

¹⁹⁴The body does not die in trance, but all awareness of the body is lost.

¹⁸⁸Jaisē chloroform dēnē sē śharīr key|kī sudh-budh bhūl jātī hai , dēkhō , doctor jab kōī aṅg kō dead kartē haĩ tō injection lagākar dead kar dētē haĩ parantu aur indriyā̃ tō chaltī haĩ , tō dhyān bhī isī tarah sē hai ki ātmā kōī uṛkar sair kar ātī hai parantu śharīr mar nahī̃ jātā , ab yah rassī khīñchnē key|kī smr̥iti bhī paramātmā mē̃ hai , na ki manuṣhya ātmā mē̃ .

¹⁹⁵When someone is given chloroform, he forgets all consciousness of his body. ¹⁹⁶For instance, when doctors make a person’s part of his body “dead”, they do so by giving an injection, but all the other physical organs still work. ¹⁹⁷So, trance is also the same in that the soul flies away and then comes back, but the body does not die. ¹⁹⁸God, and not any human being, has the power to pull the strings of awareness.

¹⁸⁹Achchhā , ōm śhānti .

¹⁹⁹Achcha. ²⁰⁰Om shanti.

¹⁹⁰Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁰¹Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁹¹Sadā harṣhit rahnē vālō̃ kā yādgār viṣhṇu K|kē rūp mē̃ dikhāyā hai .

²⁰²The memorial of those who remain constantly cheerful has been shown in the form of Vishnu.

¹⁹²Viṣhṇu kṣhīrsāgar mē̃ ārām sē lēṭā huā gyān kā simraṇ kar harṣhit hō rahā hai .

²⁰³Vishnu is lying comfortably in an ocean of milk, churning knowledge and remaining very cheerful.

¹⁹³Tō harṣhit rahnē kā sādhan hai gyān kā simraṇ .

²⁰⁴The way to remain cheerful is to churn this knowledge.

¹⁹⁴Jō jitnā gyān kā simraṇ kartē haĩ vah utnā hī harṣhit rahtē haĩ .

²⁰⁵To the extent that someone churns this knowledge, so he remains cheerful.

¹⁹⁵Kōī bhī paristhiti unkī himmat , umaṅg-hullās kō cum|kam nahī̃ kar saktī .

²⁰⁶No adverse situation can reduce his courage, zeal or enthusiasm.

¹⁹⁶Vē|way sahanśhīltā key|kī śhakti sē her|har paristhiti kō sahaj pār kar lētē haĩ .

²⁰⁷With the power of tolerance, he easily overcomes all adverse situations.