शनिवार 6 जून 2026 की दैनिक मुरली

⁰06-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - amr̥itvēlē kā samay bahut-bahut achchhā hai , isliē savērē-savērē uṭhkar ēkānt mē̃ baiṭh bābā sē mīṭhī-mīṭhī bātē̃ karō ' '

¹Essence: Sweet children, the time of amrit vela is very good. ²Therefore, wake up early in the morning, sit in solitude and have a sweet conversation with Baba.

²Praśhna  : kaun-sī knowledge nirantar yōgī bannē mē̃ bahut madad kartī hai  ?

³Question: What knowledge very much helps you become a constant yogi?

³Uttar  : drama key|kī .

⁴Answer: The knowledge of the drama.

⁴Jō kuchh bītā , drama key|kī bhāvī .

⁵Whatever happens, it is destined in the drama.

⁵Zarā bhī sthiti halchal mē̃ na āyē .

⁶Your stage should not fluctuate at all.

⁶Bhal kaisī bhī paristhiti hō , earthquake ā jāē , dhandhē mē̃ ghāṭā paṛ jāē lēkin zarā bhī sanśhay paidā na hō - iskō kahtē haĩ mahāvīr .

⁷No matter what the situation is like, even if there is an earthquake or a loss in business, let not the slightest doubt arise in you about anything. ⁸This is known as being a mahavir (courageous soldier).

⁷Agar drama key|kī yathārth knowledge nahī̃ tō āṅsū bahātē rahē̃gē .

⁹If you don’t have accurate knowledge of the drama, you continue to shed tears.

⁸Nirantar yōgī bannē mē̃ drama key|kī knowledge bahut madad kartī hai .

¹⁰Having knowledge of the drama very much helps you become a constant yogi.

⁹Gīt  : ōm namō śhivāē …

¹¹Song: Salutations to Shiva.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Bachchē ab achchhī rīti samajhtē haĩ patit duniyā kā ab ant hō rahā hai .

¹³You children understand very well that it is now the end of this impure world.

¹²Pāvan duniyā key|kī ādi hō rahī hai .

¹⁴It is now the beginning of a pure world.

¹³Yah sirph tum bachchē hī jāntē hō .

¹⁵Only you children know this.

¹⁴Aur bachchō̃ kō hī yah direction vā śhrīmat miltī hai .

¹⁶It is only you children who receive these directions or shrimat.

¹⁵Kaun dētē haĩ  ?

¹⁷Who is giving you these?

¹⁶Ūñch tē ūñch bhagvān .

¹⁸God, the Highest on High.

¹⁷Samjhātē rahtē haĩ ki patit sē pāvan bannā hai .

¹⁹He continues to explain to you that you have to become pure from impure.

¹⁸Yah knowledge tumhārē liē hai aur tō sab patit haĩ .

²⁰This knowledge is for you. ²¹Everyone else is impure.

¹⁹Yah patit duniyā vināśh jarūr hōnī hai .

²²This impure world is definitely to be destroyed.

²⁰Patit kahā jātā hai vikārī kō .

²³Those who indulge in vice are called impure.

²¹Bāp samjhātē haĩ ki tum janma-janmāntar ēk-dō kō duḥkh dētē āyē hō , isliē tum ādi-madhy-ant duḥkh pātē hō .

²⁴The Father explains: You have been causing one another sorrow for birth after birth. ²⁵This is why you have experienced sorrow from its beginning through the middle to the end.

²²Ēk-dō kō patit banātē hō .

²⁶You continue to make one another impure.

²³Pukārtē bhī haĩ ki ham patit haĩ , parantu buddhi mē̃ pūrā baiṭhtā nahī̃ hai .

²⁷Although they call out that they are impure, this doesn’t fully sit in their intellects.

²⁴Kahtē bhī haĩ patit-pāvan āō parantu phir bhī patitpanā chhōṛtē nahī̃ haĩ .

²⁸They call out: “Purifier, come!”, and yet they don’t stop becoming impure.

²⁵Abhī tum samajhtē hō sārī bāt hai pāvan bannē key|kī .

²⁹You now understand that it is all about becoming pure.

²⁶Yah samjhānē vālā bhī tō kōī chāhiē .

³⁰You need someone who can explain all of this.

²⁷Samjhānē vālā hai hī ēk .

³¹There is only the One who can explain this.

²⁸Bākī yah jō gurū lōg haĩ , yē kiskō pāvan banā nahī̃ saktē .

³²None of those gurus can purify anyone.

²⁹Pāvan bhī sirph ēk janm kē liē nahī̃ , janma-janmāntar kē liē bannā hai .

³³You have to become pure, not just for one birth, but for birth after birth.

³⁰Tumhārē mē̃ bhī jō gyānvān haĩ vē|way tīkhē hōtē haĩ .

³⁴Those of you who are knowledgeable go ahead fast.

³¹Drama anusār vah nūndh hai .

³⁵This is fixed according to the drama.

³²Tumhārē mē̃ bhī mahāvīrpanā chāhiē .

³⁶You also need to be very courageous.

³³Vah āyēgā bāp kī yād mē̃ rahnē sē .

³⁷That can only come about by your staying in remembrance of the Father.

³⁴Bāp bahut achchhī rīti baiṭh samjhātē haĩ .

³⁸The Father sits here and explains to you very well.

³⁵Jaisē bābā kahtē haĩ ki savērē uṭhkar yād karō .

³⁹Baba says: Wake up early in the morning and remember Baba.

³⁶Vah samay bahut sundar hai yād karnē kā , jiskō prabhāt kahā jātā hai .

⁴⁰That is a very beautiful time to stay in remembrance; it is called dawn.

³⁷Bhakti mārg mē̃ bhī kahtē haĩ rām simar prabhāt mōrē man .

⁴¹On the path of devotion, people say: “Remember God in the early morning hours, o mind!”

³⁸Bāp bhī kahtē haĩ savērē uṭh bāp kō yād karō tō baṛā mazā āyēgā .

⁴²The Father too says: Wake up early in the morning and remember the Father and you will enjoy yourself a great deal.

³⁹Bāp kī yād mē̃ baiṭh yahī khyāl karnā chāhiē ki kaisē kiskō samjhāyē̃  ?

⁴³While sitting in remembrance of the Father, you should think about how to explain to others.

⁴⁰Amr̥itvēlē kā vāyumaṇḍal baṛā śhuddha rahtā hai .

⁴⁴The atmosphere at amrit vela is very pure.

⁴¹Din mē̃ tō gōrakhdhandhā rahtā hai .

⁴⁵During the day, you are engaged in your mundane business.

⁴²Rāt kō 12 bajē tak tō vikārī vāyumaṇḍal rahtā hai .

⁴⁶Until midnight, there is an impure atmosphere.

⁴³Sādhū-santa , bhakta ādi sab bhakti bhī prabhāt kō kartē haĩ .

⁴⁷Sages, holy men and devotees all perform devotion in the early morning hours.

⁴⁴Yū̃ tō yād din mē̃ bhī kar saktē haĩ .

⁴⁸In fact, they can stay in remembrance throughout the day too.

⁴⁵Dhandhē mē̃ bhal rahē , buddhi kā yōg , jis dēvtā kā pujārī hōgā unkē pās|pass hōgā .

⁴⁹They remain engaged in their business, but their intellects would be connected in yoga to the deity whom they worship.

⁴⁶Parantu aisā kiskā rahtā nahī̃ hai .

⁵⁰However, no one is able to remain like that.

⁴⁷Bhakti mārg mē̃ sirph darśhan kē liē mēhnat kartē haĩ . ⁴⁸Miltā kuchh bhī nahī̃ .

⁵¹On the path of devotion, although they make effort just to have a glimpse, they don’t receive anything.

⁴⁹Unkō bhī bhakti kartē-kartē tamōpradhān bannā hī hai .

⁵²While doing worship they have to become tamopradhan.

⁵⁰Bhakti mārg mē̃ bhī śhiv par bali chaṛhtē haĩ , jiskō kāśhī kalvaṭ kahtē haĩ . ⁵¹Śhiv kō yād kartē-kartē kuē̃ mē̃ kūd paṛtē haĩ .

⁵³On the path of devotion too, they offer a sacrifice to Shiva. ⁵⁴They call that sacrificing the self at Kashi; they dive into a well while remembering Shiva.

⁵²Śhiv kē ūpar bali chaṛhtē haĩ , vah hai bhakti mārg key|kī bali .

⁵⁵That is their sacrifice to Shiva. ⁵⁶That is the sacrifice of the path of devotion.

⁵³Yah hai gyān mārg key|kī bali .

⁵⁷This is the sacrifice of the path of this knowledge.

⁵⁴Vah bhī muśhkil , yah bhī muśhkil .

⁵⁸That is difficult and this too is difficult.

⁵⁵Bhakti mārg mē̃ issē kuchh phāydā nahī̃ .

⁵⁹There is no benefit through that on the path of devotion.

⁵⁶Yah jaisē ātmā apnē śharīr kā ghāt kartī hai .

⁶⁰That is like a soul committing suicide of his body.

⁵⁷Yah kōī gyān nahī̃ hai .

⁶¹That is not knowledge.

⁵⁸Vah bhī kah dētē ātmā sō paramātmā .

⁶²They also say that each soul is the Supreme Soul.

⁵⁹Ātma-abhimānī tō ēk bāp hī hai , jō bachchō̃ kō samjhātē haĩ ki paramātmā tō maĩ ēk hī hū̃ .

⁶³Only the one Father is soul conscious and He explains to you children that He alone is the Supreme Soul.

⁶⁰Ham ātmā sō paramātmā kahnā - yah baṛē sē baṛī jhūṭh hai .

⁶⁴It is the greatest lie to say: “I, the soul, am the Supreme Soul.”

⁶¹Yah tō hō nahī̃ saktā .

⁶⁵That’s impossible!

⁶²Bāp kahtē haĩ - maĩ ātā hī hū̃ patitō̃ kō pāvan banānē , sō pāvan banā rahā hū̃ .

⁶⁶The Father says: I only come to purify the impure, and so I am purifying you now.

⁶³Bākī tō drama mē̃ jō hōnā hai sō hōgā hī .

⁶⁷Nevertheless, whatever is to happen in the drama will happen.

⁶⁴Samjhō earthquake hōtī hai , chhat gir jātī hai , kahē̃gē bhāvī , kalp pahlē bhī aisē huā thā .

⁶⁸For instance, if an earthquake takes place or the roof falls in, that is called destiny. ⁶⁹It happened like that in the previous cycle too.

⁶⁵Ismē̃ zarā bhī hilnē key|kī darkār nahī̃ .

⁷⁰There is no need to fluctuate even slightly over that.

⁶⁶Drama par pakkā khaṛā rahnā hai .

⁷¹You have to remain very firm on the drama.

⁶⁷Iskō hī mahāvīr kahā jātā hai .

⁷²This is known as being a courageous soldier.

⁶⁸Accident ādi tō ḍhēr K|kē ḍhēr hōtē rahtē haĩ .

⁷³So many people have accidents, etc.

⁶⁹Phir kiskī rakṣhā kartē haĩ kyā  ?

⁷⁴Are any of them protected?

⁷⁰Yah tō drama mē̃ nūndh hai .

⁷⁵It is fixed in the drama.

⁷¹Aisā hī drama mē̃ part hai .

⁷⁶Such are their parts in the drama.

⁷²Jō drama kō nahī̃ jāntē vah dēh kō yād kar āṅsū bahātē haĩ .

⁷⁷Those who don’t understand the drama remember bodies and continue to shed tears.

⁷³Vah kabhī śhivbābā kō yād nahī̃ kar saktē kyōṅki śhivbābā sē pyār nahī̃ hai .

⁷⁸They can never remember Shiv Baba because they don’t love Shiv Baba.

⁷⁴Sachchī prīt nahī̃ hai .

⁷⁹They don’t have that true love.

⁷⁵Bāp kē sāth tō pūrī prīt hōnī chāhiē .

⁸⁰There has to be total love for the Father.

⁷⁶Śhivbābā kē sāth prīt buddhi tum kalp-kalp bantē hō .

⁸¹Every cycle, you become those whose intellects have love for Shiv Baba.

⁷⁷Dēvtāō̃ key|kī bāp kē sāth prīt buddhi thī , aisē nahī̃ kahē̃gē .

⁸²You wouldn’t say that the deities had intellects with love for the Father.

⁷⁸Unhōnnē is prīt sē vah pad pāyā hai .

⁸³They attained that status by having love at this time.

⁷⁹Vahā̃ tō mālūm bhī nahī̃ rahēgā - sārē kalp mē̃ tumkō śhivbābā kā patā bhī nahī̃ rahtā hai jō prīt rakh sakō .

⁸⁴There, they wouldn’t know anything. ⁸⁵Throughout the whole cycle, you don’t know anything about Shiv Baba which would enable you to love Him.

⁸⁰Abhī bāp nē apnā parichay diyā hai .

⁸⁶The Father has now given you His introduction.

⁸¹Ab bāp kahtē haĩ ki aur saṅg tōṛ mujh ēk sāth jōṛō .

⁸⁷The Father says: Now break away from everyone else and connect yourself to Me alone.

⁸²Yah vināśh kāl tō jarūr hai .

⁸⁸This is definitely the time of destruction.

⁸³Yah bhī tum bachchē jāntē hō . ⁸⁴Manuṣhya tō bilkul hī ghōr andhiyārē mē̃ haĩ .

⁸⁹You children know this, whereas people are in extreme darkness.

⁸⁵Tum abhī samajhtē hō hamkō tō bāp sē pūrā varsā lēnā hai .

⁹⁰You now understand that you have to claim your full inheritance from the Father.

⁸⁶Yād bigar satōpradhān nahī̃ ban sakē̃gē .

⁹¹Without staying in remembrance you cannot become satopradhan.

⁸⁷Surgeon ban apnē rōg kō dēkhnā hai .

⁹²Each of you become a surgeon and examine your own illness.

⁸⁸Śhrīmat par dēkhnā hai ki hamārī bāp kē sāth kitnī prīt hai  ?

⁹³Follow shrimat and see how much you love the Father.

⁸⁹Amr̥itvēlē hī bāp kō yād karnā achchhā hai .

⁹⁴It is good to remember the Father at amrit vela.

⁹⁰Prabhāt kā samay bahut achchhā hai .

⁹⁵The early morning hours are very good.

⁹¹Us samay māyā K|kē tūphān nahī̃ āyēṅgē .

⁹⁶There won’t be any storms of Maya at that time.

⁹²Rāt kō 12 bajē tak tapasyā karnē kā kōī phāydā nahī̃ hai kyōṅki time hī gandā hōtā hai .

⁹⁷There is no benefit in doing tapasya till midnight, because that time is very dirty.

⁹³Vāyumaṇḍal kharāb rahtā hai .

⁹⁸The atmosphere is very bad at that time.

⁹⁴Tō ēk bajē tak chhōṛ dēnā chāhiē .

⁹⁹Therefore, leave that until after 1.00 am in the morning.

⁹⁵Ēk kē bād vāyumaṇḍal achchhā rahtā hai .

¹⁰⁰The atmosphere is good after 1.00 am.

⁹⁶Bāp kahtē haĩ - apnā tō hai hī sahaj rājyōg , bhal ārām sē baiṭhō .

¹⁰¹The Father says: Yours is easy Raja Yoga. ¹⁰²Therefore, you may sit comfortably.

⁹⁷Bābā apnā anubhav bhī sunātē haĩ . ⁹⁸Kaisē bābā sē bātē̃ kartā hū̃ . ⁹⁹Bābā kaisā wonderful yah drama hai  !

¹⁰³Baba tells you His own experience of how He talks to Baba: Baba, how wonderful this drama is!

¹⁰⁰Āp kaisē ākar patit sē pāvan banātē hō  !

¹⁰⁴Look how you come and make the impure ones pure!

¹⁰¹Sārī duniyā kō kaisē palṭātē hō  !

¹⁰⁵Look how you change the whole world!

¹⁰²Baṛā wonder hai  !

¹⁰⁶It is a great wonder!

¹⁰³Jaisē bāp kō khyāl ātē haĩ vaisē bachchō̃ kō bhī ānē chāhiē . ¹⁰⁴Kaisē manuṣhyō̃ kā bēṛā pār karē̃ athavā kaisē naīyā pār karē̃ .

¹⁰⁷Just as the father has these thoughts, so you children should also have thoughts about how to take the boat of human beings across.

¹⁰⁵Bāp kahtē haĩ - tum pukārtē rahtē hō hē patit-pāvan āō .

¹⁰⁸The Father says: You continue to call out: “O Purifier, come!”

¹⁰⁶Ab maĩ āyā hū̃ , ab tum patit na banō .

¹⁰⁹Now that I have come, don’t become impure!

¹⁰⁷Patit hōkar sabhā mē̃ ākar nahī̃ baiṭhō .

¹¹⁰Don’t become impure and then come and sit in the gathering.

¹⁰⁸Nahī̃ tō vāyumaṇḍal aśhuddh kar dētē hō .

¹¹¹Otherwise, you would make the atmosphere impure.

¹⁰⁹Bābā kō mālūm tō paṛtā hai .

¹¹²Baba comes to know.

¹¹⁰Dēhlī mē̃ , bāmbē mē̃ aisē vikār mē̃ jānē vālē ākar baiṭh jātē thē .

¹¹³In Delhi and Bombay, those who indulged in vice would come and sit there.

¹¹¹Gāyā huā hai asur ākar vighna ḍālnē baiṭhtē thē .

¹¹⁴It is remembered that devils came and sat to create obstacles.

¹¹²Vikār mē̃ jānē vālō̃ kō asur kahā jātā hai . ¹¹³Vāyumaṇḍal kō kharāb kartē haĩ .

¹¹⁵Those who indulge in vice are called devils; they spoil the atmosphere.

¹¹⁴Unkē liē sazā bahut kaṛī hai .

¹¹⁶The punishment is very severe for them.

¹¹⁵Bābā samjhātē tō sabhī bātē̃ haĩ phir bhī apnā ghāṭā karnē K|kē sivāē rahtē nahī̃ .

¹¹⁷Baba explains everything. ¹¹⁸Nevertheless, they can’t stay without causing themselves a loss.

¹¹⁶Jhūṭh bhī bōltē haĩ .

¹¹⁹They even tell lies.

¹¹⁷Nahī̃ tō phauran likh dēnā chāhiē - bābā , hamsē yah bhūl huī , kṣhamā karnā .

¹²⁰They should instantly write to Baba and say: “Baba, I made this mistake. ¹²¹Please forgive me!”

¹¹⁸Apnā pāp likh dō .

¹²²Write about your sins.

¹¹⁹Nahī̃ tō vr̥iddhi kō pātē rahē̃gē aur rasātal mē̃ chalē jāyēṅgē .

¹²³Otherwise, those sins will continue to increase and you will end up in the extreme depths of hell.

¹²⁰Ātē haĩ kuchh lēnē liē aur hī kān kaṭā lētē .

¹²⁴They come to receive something but, in fact, they cause themselves a loss.

¹²¹Yah bhī drama mē̃ part hai .

¹²⁵This too is part of the drama.

¹²²Aisē asur kalp pahlē bhī thē , ab bhī haĩ .

¹²⁶There were such devils in the previous cycle; they still exist now.

¹²³Amr̥it chhōṛ viṣh pītē haĩ .

¹²⁷They put nectar aside and drink poison.

¹²⁴Apnā bhī ghāt kartē haĩ aur aurō̃ kō bhī nuksān pahuñchātē haĩ . ¹²⁵Vāyumaṇḍal kharāb kar dētē haĩ .

¹²⁸They harm themselves and also cause others a loss; they spoil the atmosphere.

¹²⁶Brāhmaṇiyā̃ bhī sab ēk samān nahī̃ haĩ .

¹²⁹Not all teachers are the same.

¹²⁷Mahārathī , ghōṛēsavār , pyādē sab haĩ .

¹³⁰There are elephant riders, cavalry and infantry.

¹²⁸Tum bachchō̃ kō athāh khuśhī hōnī chāhiē - bābā milā aur bākī kyā .

¹³¹You children should have a lot of happiness. ¹³²You have found the Father; what else do you need?

¹²⁹Hā̃ , apnē bachchō̃ ādi kō jarūr sambhālnā hai .

¹³³Yes, you definitely have to look after your children, etc.

¹³⁰Aisē nahī̃ ki bābā yah sab āpkē haĩ , ab āp sambhālō .

¹³⁴Don’t think that all of them belong to Baba and that you can therefore say to Baba: “Baba, You look after them!

¹³¹Ham tō āpkē ban gayē .

¹³⁵I now belong to You.”

¹³²Bāp samjhātē haĩ ki gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō .

¹³⁶The Father explains: While living at home with your families, become as pure as a lotus.

¹³³Kōī bhī patit kām nahī̃ karō .

¹³⁷Don’t perform impure actions.

¹³⁴Bas pahlī bāt hai kām key|kī .

¹³⁸The first thing is lust.

¹³⁵Drōpadī nē bhī is par pukārā ki hamkō yah naṅgan kartē haĩ .

¹³⁹It was because of this that Draupadi called out for protection.

¹³⁶Pukārā bhī tab thā jab bāp sunnē vālā āyā thā .

¹⁴⁰She called out when the Father who could hear her had come.

¹³⁷Bāp K|kē ānē K|kē pahlē kōī bhī pukārtē nahī̃ haĩ .

¹⁴¹No one calls out for protection (for purity) before He comes.

¹³⁸Kiskō pukārē̃gē  ?

¹⁴²To whom would they call out?

¹³⁹Bābā āyā hai tab hī pukārtē haĩ .

¹⁴³It is because Baba has come that they call out.

¹⁴⁰Patit sē pāvan bankar phir kahā̃ jāyēṅgē  ?

¹⁴⁴Where would they go after becoming pure from impure?

¹⁴¹Vāpis jānā hai , vah tō yahī samay hai .

¹⁴⁵They have to return home and this is the time to do that.

¹⁴²Sabkā sadgati dātā , liberator ēk hī hai .

¹⁴⁶The Bestower of Salvation for All and the Liberator is One.

¹⁴³Yahā̃ tō duḥkh hai .

¹⁴⁷There is sorrow here.

¹⁴⁴Sādhū-santa ādi kōī bhī sukhī hō na sakē̃ .

¹⁴⁸None of the sages or holy men can be happy here.

¹⁴⁵Sabkō kōī na kōī duḥkh , rōg ādi hōtā hī hai .

¹⁴⁹Everyone has one type of sorrow or illness etc or another.

¹⁴⁶Kōī gurū andhā lūlā bhī hōtā hai .

¹⁵⁰There are even blind and crippled gurus.

¹⁴⁷Jarūr kōī aisā kām kiyā hai tab tō andhā lūlā ādi bantē haĩ .

¹⁵¹They must definitely have performed such actions for them to become blind or crippled.

¹⁴⁸Satyug mē̃ kōī andhā lūlā ādi thōṛēhī hōgā .

¹⁵²There won’t be anyone blind or crippled in the golden age.

¹⁴⁹Manuṣhya thōṛēhī samajhtē haĩ .

¹⁵³People don’t understand this.

¹⁵⁰Bāp hī ākar samjhātē haĩ .

¹⁵⁴Only the Father comes and explains this.

¹⁵¹Bāp hī gyān kā sāgar patit-pāvan hai .

¹⁵⁵Only the Father is the Ocean of Knowledge and the Purifier.

¹⁵²Bākī tō sab hai bhakti .

¹⁵⁶All the rest is devotion.

¹⁵³Vah bhakti mārg hī alag hai .

¹⁵⁷The path of devotion is separate.

¹⁵⁴Vah hai sīṛhī utarnē kā mārg .

¹⁵⁸That is the path for coming down the ladder.

¹⁵⁵Utarnē mē̃ , jīvanbandh mē̃ ānē mē̃ 84 janm lagtē haĩ aur phir ēk second lagtā hai jīvanmukt bannē mē̃ . ¹⁵⁶Agar unkī mat par chal bāp kō yād karē tō .

¹⁵⁹It takes 84 births to come down into a life of bondage. ¹⁶⁰It then takes a second to go into a life of liberation, that is, only if you follow that One’s directions and remember the Father.

¹⁵⁷Number-vār tō haĩ nā .

¹⁶¹It is numberwise.

¹⁵⁸Kahtē haĩ hamkō phalānī teacher milē tō achchhā hai .

¹⁶²They say: “It would be good if we could have So-and-so as our teacher.”

¹⁵⁹Tō jarūr khud kamjōr hai tab tō kahtē haĩ phalānī kō 2-4 mās kē liē bhēj dō .

¹⁶³It is because they are weak themselves that they ask for a teacher to visit them for two to four months.

¹⁶⁰Bābā kahtē haĩ yah bhī bhūl hai .

¹⁶⁴Baba says: This too is a mistake.

¹⁶¹Tum brāhmaṇī kō kyō̃ yād kartē hō jabki bāp sahaj bāt batātē haĩ - sirph bāp kō yād karō aur svadarśhan chakra phirāō , aurō̃ kō bhī samjhāō . ¹⁶²Bas .

¹⁶⁵Why do you remember your teacher when Baba tells you something very easy? ¹⁶⁶Simply remember the Father and spin the discus of self-realisation. ¹⁶⁷Also explain this to others, that’s all.

¹⁶³Ismē̃ brāhmaṇī ākar kyā karēgī  ?

¹⁶⁸What would the teacher go and do?

¹⁶⁴Yah tō second key|kī bāt hai .

¹⁶⁹This is a matter of just a second.

¹⁶⁵Tum dhandhē-dhōrī mē̃ yah bhūl jātē hō phir bhī brāhmaṇī yahī kahēgī manmanābhav .

¹⁷⁰By becoming engaged in your business you forget to do that. ¹⁷¹Even then, the teacher would say: “Manmanabhav!”

¹⁶⁶Kaī buddhū lōg samajhtē nahī̃ haĩ sirph kahtē haĩ brāhmaṇī achchhī chāhiē .

¹⁷²Some simpletons don’t understand anything and say that they want a good teacher.

¹⁶⁷Gyān tō tumkō milā hai nā .

¹⁷³You too have received this knowledge.

¹⁶⁸Bāp aur varsē kō yād karō .

¹⁷⁴Remember the Father and the inheritance.

¹⁶⁹Dēh-abhimān kō chhōṛō .

¹⁷⁵Renounce body consciousness!

¹⁷⁰Yah hamārā centre hai , yah inkā centre hai .

¹⁷⁶To say: This is my centre. ¹⁷⁷That is that one’s centre.

¹⁷¹Yah jijñāsū yahā̃ kyō̃ jātē haĩ . . . yah sab dēh-abhimān hai .

¹⁷⁸Why does this student go there? ¹⁷⁹All of these things are of body consciousness.

¹⁷²Sab śhivbābā K|kē centres haĩ , hamārā thōṛēhī centre hai .

¹⁸⁰All the centres belong to Shiv Baba; they are not yours.

¹⁷³Tumkō yah kyō̃ hōtā hai ki phalānā hamārē centre par kyō̃ nahī̃ ātā .

¹⁸¹Why do you feel that So-and-so is not going to your centre?

¹⁷⁴Kahā̃ bhī jāyē .

¹⁸²He can go anywhere.

¹⁷⁵Bābā hamēśhā kahtē haĩ kōī sē bhī māṅgō̃ nahī̃ .

¹⁸³Baba always says: Don’t ask anyone for anything.

¹⁷⁶Yah samajh saktē haĩ ki bīj nahī̃ bōyēṅgē tō milēgā kyā  ?

¹⁸⁴You can understand what you will receive if you don’t sow seeds.

¹⁷⁷Bhakti mārg mē̃ bhī dān-puṇya kiyā jātā hai .

¹⁸⁵On the path of devotion, too, they donate and perform charity.

¹⁷⁸Tum sab bhakti mārg mē̃ īśhvar arth|earth indirect kartē thē .

¹⁸⁶On the path of devotion, you do everything for God indirectly.

¹⁷⁹Phir sannyāsiyō̃ kō bhī bahut dētē haĩ .

¹⁸⁷People give a lot to sannyasis.

¹⁸⁰Nahī̃ tō dān garībō̃ kō diyā jātā hai , na ki sāhūkārō̃ kō .

¹⁸⁸Normally, donations are made to the poor, not to the wealthy.

¹⁸¹Ismē̃ anāj kā dān sabsē achchhā hōtā hai .

¹⁸⁹The donation of food is the best of all.

¹⁸²Sō bhī bāp samjhātē haĩ dān karnē sē dūsrē janm mē̃ uskā phal mil jātā hai .

¹⁹⁰The Father explains that when you donate, you receive the fruit of that in your next birth.

¹⁸³Īśhvar hī sabkō phal dētē haĩ .

¹⁹¹God gives everyone the fruit of that.

¹⁸⁴Sādhū-santa ādi kōī return nahī̃ dē saktē haĩ .

¹⁹²Sages and holy men cannot give any return.

¹⁸⁵Dēnē vālā ēk hī bāp hai .

¹⁹³It is only the one Father who gives that.

¹⁸⁶Kiskē bhī through dēvē .

¹⁹⁴He can give it through anyone.

¹⁸⁷Bāp samjhātē haĩ ki tum īśhvar arth|earth dētē thē tō bhī dūsrē janm mē̃ tumkō ēvajā dilātē thē .

¹⁹⁵The Father explains: You used to give in the name of God and He used to make sure that you received the return of that in your next birth.

¹⁸⁸Abhī tō maĩ direct āyā hū̃ .

¹⁹⁶I have now come to you directly.

¹⁸⁹Abhī tumkō 21 janm kē liē return milēgā .

¹⁹⁷You will now receive the return for 21 births.

¹⁹⁰Phir tō maut sāmnē khaṛā hai .

¹⁹⁸Death is standing just ahead.

¹⁹¹Bhakti mārg mē̃ tumkō aisē nahī̃ kahtē thē ki maut sāmnē khaṛā hai isliē apnā saphal karō .

¹⁹⁹On the path of devotion, you were not told that death is standing in front of you and that you must therefore use everything you have in a worthwhile way.

¹⁹²Nahī̃ .

²⁰⁰You weren’t told that.

¹⁹³Tō ab bāp samjhātē haĩ - jiskō bhī chāhiē yah rūhānī hospital khōl dō .

²⁰¹The Father now explains to you: Anyone who wants to can open this spiritual hospital.

¹⁹⁴Kōī kahtē haĩ makān banāyē̃ , usmē̃ yah hospital khōlē̃ .

²⁰²Some people say that they will build a building in which you can open this hospital.

¹⁹⁵Bāp kahtē haĩ - āj makān banāō aur kal mar jāō tō yah sab khatm hō jāyēgā .

²⁰³The Father says: If you build a building today and you die tomorrow, everything would finish.

¹⁹⁶Śharīr par bharōsā nahī̃ hai .

²⁰⁴There is no guarantee for your body.

¹⁹⁷Jō hai usmē̃ hī tab tak ēk kamrā rakh dō , jismē̃ rūhānī hospital , rūhānī college banāō .

²⁰⁵Just keep one room in the home you have now in which you can open a spiritual hospital and spiritual college.

¹⁹⁸Bahutō̃ kā kalyāṇ karē̃gē tō bahut ūñch pad pāyēṅgē .

²⁰⁶When you benefit many, you will claim a very high status.

¹⁹⁹Achchhā  !

²⁰⁷Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰³1 ) śhrīmat par apnē āpkō dēkhnā hai ki is vināśh kāl mē̃ mērī ēk bāp sē sachchī prīt hai  ? ²⁰⁴Aur sab saṅg tōṛ ēk saṅg jōṛī hai  ?

²¹¹1. Follow shrimat and examine yourself to see if you have true love for the one Father at this time of destruction: Have I broken away from everyone else and connected myself to only the One?

²⁰⁵Kabhī kōī vikarma karkē asur tō nahī̃ bantē  ?

²¹²Do I perform any sinful actions and thereby become a devil?

²⁰⁶Aisī checking kar svayã kō parivartan karnā hai .

²¹³Examine yourself in this way and transform yourself.

²⁰⁷2 ) is śharīr par kōī bharōsā nahī̃ isliē apnā sab kuchh saphal karnā hai .

²¹⁴2. There is no guarantee for your body. ²¹⁵Therefore, use everything you have in a worthwhile way.

²⁰⁸Apnī sthiti ēkras , achal banānē kē liē drama K|kē rāz kō buddhi mē̃ rakhkar chalnā hai .

²¹⁶In order to make your stage constantly stable and unshakeable, continue to move along while keeping the understanding of the drama in your intellect very well.

²⁰⁹Vardān  : bār-bār hār khānē kē bajāē balihār jānē vālē master sarvśhaktimān vijayī bhav

²¹⁷Blessing: May you become a victorious master almighty authority by surrendering yourself and stop being defeated again and again.

²¹⁰Svayã kō sadā vijayī ratna samajhkar her|har saṅkalp aur karma karō tō kabhī bhī hār hō nahī̃ saktī .

²¹⁸Create every thought and perform every action while considering yourself to be a victorious jewel and you will never be defeated.

²¹¹Master sarv-śaktimān kabhī hār nahī̃ khā saktē .

²¹⁹A master almighty authority can never be defeated.

²¹²Yadi bār-bār hār hōtī hai tō dharmarāj key|kī mār khānī paṛēgī aur hār khānē vālō̃ kō bhaviṣhya mē̃ hār banānē paṛē̃gē , dvāpar sē anēk mūrtiyō̃ kō hār pahnānē paṛē̃gē isliē hār khānē kē bajāē balihār hō jāō , apnē sampūrṇ svarūp kō dhāraṇ karnē key|kī pratigyā karō tō vijayī ban jāyēṅgē .

²²⁰If you are defeated again and again, you will have to be punished by Dharamraj. ²²¹Those who are defeated will have to make garlands in the future; they will have to garland many idols from the copper age onwards. ²²²Therefore, instead of being defeated, surrender yourself and promise to adopt your perfect form and you will then become victorious.

²¹³Slōgan  : «  kab ' ' śhabda kamjōrī siddh kartā hai isliē «  kab ' ' karē̃gē nahī̃ , ab karnā hai .

²²³Slogan: The words “some time” show weakness and so do not say: I will do it some time, because you have to do it now.

²²⁴*** Om Shanti ***

²¹⁴Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²²⁵Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹⁵Is bēhad key|kī stage par maĩ khilāṛī hū̃ .

²²⁶I am a player on this unlimited stage.

²¹⁶Yah khilāṛī key|kī stage sadā harṣhitmukh rahnē kā anubhav karātī hai .

²²⁷The stage of a player gives you the experience of remaining constantly cheerful.

²¹⁷Kisī bhī prakār key|kī kōī bhī bāt , jiskō duniyā vālē āpdā samajhtē haĩ lēkin khilāṛī ban khēl karnē vālē aur sākṣhī hō khēl dēkhnē vālē , aisī āpdā K|kē rūp kō khēl samajh , sahanśhīltā key|kī śhakti sē manōrañjan kā anubhav kartē haĩ .

²²⁸Whatever the situation, people of the world would say that it is a calamity, but a player who is constantly playing a game and seeing everything as a detached observer will consider that calamity to be a game and, with the power of tolerance, experience it as entertainment.