रविवार 7 जून 2026 की दैनिक मुरली

⁰07-06-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-03-10 madhuban ¹poorvaj aur poojya ke svamaan mein rah mansa dvaara sarva ki paalna karo, poore vriksha ko sakaash do

⁰07/06/26 Madhuban Avyakt BapDada Om Shanti 31/03/2010 ¹Stay in the self-respect of being an ancestor and a worthy of worship soul and sustain everyone with your mind, by giving sakaash to the whole tree.

²aaj baapdaada apne chaaron or ke poorvaj aur poojya aatmaon ko dekh rahe hain।

²Today, BapDada is looking at all His souls everywhere who are the ancestors and worthy of worship souls.

³poorvaj aatmaayen apne ko samajhte ho na।

³You consider yourselves to be ancestor souls, do you not?

⁴poojya aatmaon ka nivaas kahaan hai?

⁴Where do worthy of worship souls live?

⁵apne jhaad ko saamne laao, usmein dekho aapka sthaan kahaan hai?

⁵Bring your tree in front of you and look at where your place is in that.

⁶jaante ho ki aap poorvajon ka sthaan jad mein hai।

⁶You know that the place of you ancestors is at the roots.

⁷jhaad ke jad mein bhi hai, tana mein bhi hai।

⁷You are in the roots of the tree and also in the trunk.

⁸to jad ke dvaara hi saare vriksha ko paalna milti hai।

⁸So, the whole tree receives sustenance through the roots.

⁹to aap is saare vriksha ke taal taaliyaan va patton ki paalna karne vaale, sakaash dene vaale poorvaj ho।

⁹You are the ancestors who sustain and give sakaash to all the branches, twigs and leaves of the whole tree.

¹⁰poorvaj ke saath poojya bhi ho।

¹⁰As well as being ancestors, you are also worthy of worship.

¹¹tana dvaara last patte ko bhi sakaash milti hai।

¹¹Even the last leaf receives sakaash through the trunk.

¹²to apne ko saare vriksha ko sakaash dene vaale anubhav karte ho?

¹²Do you experience yourselves to be those who give sakaash to the whole tree?

¹³nasha rehta hai ki ham poorvaj sarva aatmaon roopi taal taaliyaan ya patton ko sakaash de rahe hain!

¹³Do you have the intoxication of being the ancestors who give sakaash to all souls who are the branches, twigs and leaves?

¹⁴jaise brahma baap ko great great grand father kehte hain to unke aap saathi bachche bhi master great great grand father ho।

¹⁴Just as Father Brahma is said to be the great-great-grandfather, so you, his children, his companions are also master great-great-grandfathers.

¹⁵saare vriksha ke aatmaon ki aap poorvaj aatmaon ki taraph aakarshan hai।

¹⁵Souls of the whole tree are attracted to you ancestor souls.

¹⁶aap poorvaj aatmaayen unhon ki paalna shaktiyon dvaara karte ho।

¹⁶You ancestor souls sustain them with your powers.

¹⁷jaise aap sabhi poorvaj aatmaon ki paalna baap ne ki to baap ne kaise ki?

¹⁷The Father sustained all of you ancestor souls; how did He do that?

¹⁸shaktiyon dvaara।

¹⁸With all the powers.

¹⁹vaise aap bhi poorvaj ke naate se shaktiyon dvaara unhon ki paalna karne vaale ho।

¹⁹Similarly, in terms of you being the ancestors, you are the ones who sustain them with the powers.

²⁰aajkal dekhte ho ki sabhi aatmaayen duhkhi hain, pukaar rahi hain, apne-apne devi devtaaon ko, aao hamaari raksha karo, humein shanti do, humein shakti do।

²⁰Nowadays, you can see that all souls are unhappy; they are calling out to their own special deities: “Come and protect us! ²¹Give us peace!

²¹O kshama ke saagar poorvaj humein paalna do।

²²Give us power! ²³O oceans of forgiveness, ancestors, sustain us!”

²²to yeh aavaaj aap poorvaj aatmaon ke kaanon mein sunaai de raha hai?

²⁴Can you ancestor souls hear this sound in your ears?

²³anubhav karte ho ki ham hi poorvaj hain?

²⁵Do you have the experience of being their ancestors?

²⁴saare vriksha mein dekho jo anya dharma vaali aatmaayen bhi hain to vriksha mein taal taaliyaan hone ke kaaran woh bhi aapko usi nazar se dekhte hain।

²⁶Look at the whole tree - because all the souls of other religions are the branches and twigs of the tree, they too look at you with that vision.

²⁵unhon ke bhi poorvaj aap hi ho।

²⁷You are their ancestors too.

²⁶koi bhi dharma vaali aatmaon se aap jab milte ho to yeh samajhte ho ki yeh bhi hamaare hi vriksha ki taal taaliyaan hain!

²⁸Whenever you meet souls of any religion, do you consider them to be the branches and twigs of your own tree?

²⁷woh bhi jab aapse milte hain to samajhte hain ki yeh apne hain!

²⁹When they meet you, they consider you to belong to them.

²⁸apnepan ka anubhav un aatmaon ko bhi ho raha hai aur hona hai।

³⁰Those souls have the feeling of you belonging to them and they should have that feeling.

²⁹to itna nasha, itna andar se aap logon ke paas raham aata hai?

³¹Do you have that much intoxication and feelings of mercy within you?

³⁰woh chilla rahe hain raham karo… to abhi samay anusaar aap sabhi poorvaj aatmaon ko mansa dvaara shaktiyon ki paalna karni hai।

³²They are crying out in distress: “Have mercy!” ³³So, now, according to the time, all of you ancestor souls have to sustain them through your minds with the powers.

³¹unhon ko aavashyakta hai।

³⁴They need this now.

³²to jitna aap apne poorvaj ke nashe mein rahenge utna hi aap dvaara unhon ki paalna hogi।

³⁵To the extent that you maintain the intoxication of being an ancestor, to that extent those souls will be sustained by you.

³³vaise bhi dekho kisi ki bhi paalna laukik mein bhi badon se hoti hai।

³⁶Generally, in lokik life too, one is sustained by one’s elders.

³⁴vahi unhon ke shareer ke khaane peene, padhaai jo source aaph income hai, unka prabandha karte hain।

³⁷They are the ones who provide and make arrangements for food and drink for one’s body and the education which is one’s source of income.

³⁵to jaise baap ne aap sabhi bachchon ki bhinna-bhinna shaktiyon se paalna ki hai vaise abhi aapka kaarya hai saare vriksha ke taal taaliyon aur patton ki paalna karna।

³⁸Just as the Father has sustained all of you children with different powers, in the same way, it is your duty to sustain all the branches, twigs and leaves of the whole tree. ³⁹Do you ancestor souls have such enthusiasm?

³⁶aisa umang aap poorvaj aatmaon ko aata hai? ³⁷nasha hai?

⁴⁰Do you have the intoxication that you are also the worthy of worship souls?

³⁸poojya bhi ho। ³⁹dekho, saare drama mein jitni aap aatmaon ki kaayde pramaan pooja hoti hai utni pooja koi bhi mahaatma, dharma pita ki nahin hoti। ⁴⁰aapki pooja niyam pramaan aarti hona, bhog lagna, aisi kiski bhi nahin hoti।

⁴¹Look within the whole drama, no great soul or founder of a religion is worshipped with discipline in the same way as you souls are. ⁴²Your worship is according to discipline: doing your arti (form of worship with deepaks on a plate) and offering bhog - no one else is worshipped in this way.

⁴¹gaayan dekho aapka kaayde pramaan keertan hota hai।

⁴³The way you are remembered and the way your praise is sung are also according to discipline.

⁴²kisi ka bhi aise gaayan nahin hota।

⁴⁴No one else is remembered in this way.

⁴³to aap poorvaj ke saath poojya bhi ho।

⁴⁵So, as well as being ancestors, you are also worthy of worship.

⁴⁴drama mein aap jaisa poojan aur gaayan kisi ka bhi nahin hai।

⁴⁶No one else in the whole drama is worshipped or remembered in the same way as you are.

⁴⁵baapdaada aisi aap poojya aur poorvaj aatmaon ko dekh kitna khush hote hain!

⁴⁷So, seeing you worthy of worship and ancestor souls, BapDada is so pleased.

⁴⁶baap ke dil se baar-baar yeh geet bajta vaah mere sarva vriksha ke poorvaj aur poojya aatmaayen vaah!

⁴⁸The song is repeatedly being played in the Father’s heart: Wah My ancestors of the whole tree and worthy of worship souls!

⁴⁷to aajkal baapdaada aap sabhi bachchon ko jo aapka svamaan hai, baap samaan sampanna sampoorn banne ka, vahi roop dekhne chaahte hain।

⁴⁹Wah! ⁵⁰Nowadays, BapDada wants to see all of you children in the form of your self-respect, of being equal to the Father, complete and perfect.

⁴⁸uske liye ek baat bachchon ko dhyaan mein rakhni hai, baapdaada ne dekha ki sabhi bachche purushaartha bahut achha bhi karte hain lekin sada shabd har ek ko apne purushaartha mein add karna hai।

⁵¹For that, you children have to keep paying attention to one thing. ⁵²BapDada has seen that, although all of you children are making very good efforts, each one of you has to add the word “sada” (constantly) to those efforts.

⁴⁹attention dena hai।

⁵³You have to pay attention to this.

⁵⁰baapdaada bachchon se poochhte hain ki jaise baapdaada aap sabhi bachchon ko shreshtha svamaandhaari aatma ke roop se dekhte hain, vaise aap apne ko bhi aise svamaandhaari samajhte ho?

⁵⁴BapDada is asking you children: Just as BapDada sees all of you children in the form of your elevated self-respect, in the same way, do you also consider yourselves to have such elevated self-respect?

⁵¹baapdaada ne dekha ki bachche bhi chaahte hain ki ham bhi abhi apne raajya mein chalen। ⁵²“ab ghar jaana hai''।

⁵⁵BapDada saw that even you children now want to go to your kingdom. ⁵⁶You continue to sing the song in your minds: “We now have to return home.

⁵³yeh bhi geet man mein gaate rehte hain - ab ghar jaana hai, ab return journey karni hai।

⁵⁷We now have to return home. ⁵⁸We now have to make the return journey.”

⁵⁴iske liye baapdaada ne pahle hi kaha ki saara samay apne ko koi na koi seva mein busy rakho।

⁵⁹For this, BapDada has also told you earlier: Keep yourself busy doing one type of service or another all the time.

⁵⁵baapdaada ne dekha hai seva ki roochi, seva ka umang-utsaah abhi bhi bachchon mein hai।

⁶⁰BapDada has seen that all of you children still have the interest and the zeal and enthusiasm in doing service.

⁵⁶achhi seva ke samaachaar bhi baapdaada sunte hain।

⁶¹BapDada hears very good service news.

⁵⁷lekin baapdaada teevragti mein aage badhne ke liye bachchon ko vishesh attention dilaate hain ki sirf ek vaacha ki seva nahin, seva karte ho to ek hi samay par teen sevaayen ikatthi karo - mansa dvaara sakaash do, vaacha dvaara gyaan do aur karmana arthaat apne samparka dvaara, sambandh dvaara, chehre dvaara aisi seva karo jo uska bhi prabhaav saath-saath seva mein ho।

⁶²However, in order for you to make progress at a fast speed, BapDada is especially drawing the attention of you children: Do not serve just with words. ⁶³When you are doing service, do three types of service at the same time: give sakaash with your mind, give this knowledge with words and in deeds, that is, in connections and relationships, do such service with your face that that also creates an impact in the service you do at the same time.

⁵⁸ek samay mein teen seva ikatthi karo kyonki abhi aatmaayen seva ke liye chaahti hain, kuchh pharka ho। ⁵⁹kuchh badalna chaahiye।

⁶⁴Do three types of service at the same time, because souls now want there to be some difference in service - that something should change.

⁶⁰to ek samay par teenon seva kar sakte ho?

⁶⁵So, can you do three types of service at the same time?

⁶¹kar sakte ho?

⁶⁶Can you do it?

⁶²check karte ho ki jis samay vaani ki service karte us samay mansa dvaara aur karmana arthaat samparka-sambandh dvaara bhi seva ho rahi hai!

⁶⁷Do you check that, when you are serving with words, service is also taking place through your mind and your deeds? ⁶⁸That is, is service taking place through your relationships and connections?

⁶³hoti hai saath-saath?

⁶⁹Do they take place at the same time?

⁶⁴jo samajhte hain ki ham ek hi samay mein teen seva karte hain, woh haath uthaao।

⁷⁰Those who feel that they are doing all three types of service at the same time, raise your hands!

⁶⁵ek hi samay teen seva।

⁷¹You do all three types of service?

⁶⁶to abhi attention please।

⁷²So, now, attention please!

⁶⁷kabhi kabhi nahin।

⁷³Not sometimes.

⁶⁸kya hota hai?

⁷⁴What happens?

⁶⁹seva to karte hain lekin seva mein saath-saath apne mein aur saathiyon mein santushtata kyonki seva ka phal hai santushtata va khushi।

⁷⁵You do service, but let there also be contentment within yourselves and with your companions, because the fruit of service is contentment and happiness.

⁷⁰to check karo seva to ki lekin pahle bhi sunaaya ki seva ki khushi tab hoti hai jab svayan, saathi aur vaayumandal sabhi santushtata ke vibration mein ho।

⁷⁶Therefore, each of you check: you did service, but as you were told earlier, there is happiness in doing service when you, yourself, your companions and the atmosphere are in the vibrations of contentment.

⁷¹seva ke saphalta ki teen baaten vishesh sunaai thi, yaad hongi।

⁷⁷You have been told of three things in particular for success in the service you do.

⁷²pahla number seva arthaat nimitta bhaav। ⁷³doosra - nirmaan bhaavna।

⁷⁸You must be remembering them. ⁷⁹Firstly, service means the consciousness of being an instrument (nimit bhav).

⁷⁴teesra - nirmal vaani।

⁸⁰Secondly, pure feelings (bhavna).

⁷⁵bhaav, bhaavna aur svabhaav।

⁸¹Thirdly, pure and sweet words.

⁷⁶yeh sabhi saath-saath seva mein hain to svayan bhi santushta aur saathi bhi santushta aur jinhon ki seva ki woh bhi aage badhte jaayen। ⁷⁷nimitta bhaav vaale baap ke taraph sambandh jodenge।

⁸²Intention (bhav), pure feelings (bhavna) and nature (swabhav). ⁸³When all of these are together in the service you do, you, yourself, will then be content, your companions will be content and those whom you serve will also continue to move forward.

⁷⁸agar nimitta bhaav nahin to baap ke najdeek itne nahin aayenge।

⁸⁴Those who have the consciousness of being an instrument will forge a relationship with the Father.

⁷⁹to jab bhi seva karte ho to yeh check karo ki bhaav, bhaavna aur svabhaav theek raha?

⁸⁵If there isn’t the consciousness of being an instrument, they won’t come close to the Father.

⁸⁰aur aajkal baapdaada ne dekha ki jo mool baat hai baapdaada ki ki har ek ko aur apne ko chaahe kahaan bhi seva ke liye jaate ho, to yeh check karo ki saathi santushta rahe?

⁸⁶So, whenever you are doing service, check whether your intentions, feelings and nature are accurate. ⁸⁷Nowadays, BapDada has seen that the main thing is: wherever each one of you goes to do service, check whether your companions remain content.

⁸¹kyonki seva ki saphalta hai - santushtata ka phal praapta hona।

⁸⁸Success in the service you do is to receive the fruit of contentment and happiness.

⁸²khushi praapta ho। ⁸³saath-saath ek baat baapdaada ishaara dete hain ki chalte phirte, sangathan mein bhi rehte ho, koi na koi ka saath seva mein hota hi hai, to ek do ko aatma ke roop mein dekho।

⁸⁹As well as this, BapDada is giving a signal for one thing: while walking and moving along, and while being in a gathering, there is always someone or other with you when you are doing service, and so look at one another as a soul.

⁸⁴aatma ke roop mein dekhte bhi hain, abhyaas bhi karte hain, lekin jab aatma dekhte ho to aatma ke original sanskaar se dekhte ho?

⁹⁰You do look at one another as a soul, you practise that too. ⁹¹However, when you look at that soul, do you see that soul in the form of his original sanskars?

⁸⁵ya jo mix sanskaar hain, woh bhi dikhaai dete hain?

⁹²Or, do you also see the mixed sanskars of that soul?

⁸⁶aatma dekho, ismen paas ho, lekin kis sanskaar se dekhte ho?

⁹³You have passed when it comes to seeing others as souls, but with which sanskars do you see those souls?

⁸⁷kya aatma ke original sanskaar se connection mein aate ho?

⁹⁴Do you form connections with those souls with their original sanskars?

⁸⁸ya vartamaan sanskaar bhi saamne aate hain?

⁹⁵Or, do the present sanskars also come in front of you?

⁸⁹to baap kehte hain ki aaj se kisi ko bhi ek to aatma roop mein dekho lekin aatma ke jo original sanskaar hain us roop mein dekho।

⁹⁶So, the Father says: From today, first of all see anyone as a soul, but see that soul in his form of his original sanskars.

⁹⁰to kabhi bhi aapas mein jo kabhi kabhi baaten ho jaati hain, woh nahin hongi।

⁹⁷All the things that sometimes happen among yourselves will not then happen.

⁹¹abhi aatma roop mein dekhte ho lekin saath mein vartamaan sanskaar bhi saamne aa jaata hai।

⁹⁸At present, you look at souls, but whatever the present sanskars of each soul are, they also appear to you.

⁹²to aapas mein jo sampoorn sthiti honi chaahiye, usmein doori pad jaati hai।

⁹⁹Therefore, there is a gap in the perfect stage that there should be with one another.

⁹³to original sanskaar vaali aatma dekho।

¹⁰⁰So, see each soul with his original sanskars.

⁹⁴to yeh jo abhi sangathan mein rukaavat aati hai woh rukaavat khatma ho jaayegi।

¹⁰¹Then, the obstruction that comes in the gathering will finish.

⁹⁵yeh brahman parivaar shreshtha parivaar hai।

¹⁰²This Brahmin family is an elevated family.

⁹⁶parivaar ki bahut mahima hai।

¹⁰³There is great praise of the family.

⁹⁷yeh eeshvareey parivaar baar-baar nahin milta।

¹⁰⁴You will not find this Godly family again and again.

⁹⁸kalpa mein ek hi baar yeh eeshvareey parivaar mila hai, itna bada parivaar saare kalpa mein kabhi nahin milta।

¹⁰⁵You only find this Godly family once in the whole cycle. ¹⁰⁶Throughout the whole cycle, you will not find such a huge family.

⁹⁹parivaar ki bhi visheshta ko jaanna aur parivaar mein chalna, ek mahaan subject hai।

¹⁰⁷To know the speciality of this family and to move along with the family is also a huge subject.

¹⁰⁰pahle bhi sunaaya tha ki is gyaan ka foundation hai nishchay aur nishchay mein chaar baaten hain। ¹⁰¹baap, daada saath mein hai hi aur knowledge mein, drama mein, parivaar mein sabhi mein nishchay ho।

¹⁰⁸You have been told earlier too that the foundation of this knowledge is faith, and that there are four things in this faith: The Father - Dada is included in that then faith in this knowledge, faith in the drama and faith in the family.

¹⁰²to nishchay buddhi ho, sahaj purushaarthi ban jaate ho।

¹⁰⁹You are those whose intellects have faith, and so you become easy effort-makers.

¹⁰³jaise baapdaada mein nishchay hai, aise parivaar mein bhi nishchay aavashyak hai।

¹¹⁰Just as you have faith in BapDada, so it is also essential to have faith in the family.

¹⁰⁴jaise dekho jab aap koi bhi baat ki packing karte ho to kya karte ho?

¹¹¹What do you do when you are packing something? ¹¹²You make it tight on all four sides.

¹⁰⁵chaar hi taraph tight karte ho na, ek taraph bhi agar tight nahin kiya to halchal hoti hai। ¹⁰⁶aise hi baap, knowledge, knowledge mein bhi vishesh drama aur parivaar।

¹¹³If you do not make it tight on even one side, it would rattle. ¹¹⁴In the same way, the Father, this knowledge and, within this knowledge, the drama in particular and the family.

¹⁰⁷agar chaar hi baaten majboot nahin hain to vighna aate hain।

¹¹⁵If all four things are not strong, there will then be obstacles.

¹⁰⁸vighnon ko paar karne mein attention dena padta hai isliye parivaar ki pahchaan, parivaar se pyaar, ek do ko samajhna, yeh bahut aavashyak hai।

¹¹⁶You will then have to pay attention to overcoming the obstacles. ¹¹⁷Therefore, recognition of the family, love for the family, understanding one another: these are absolutely essential.

¹⁰⁹poorvaj ho, poojya ho, to yeh baaten bhi apne mein ya saathiyon mein laani hai।

¹¹⁸Each of you is an ancestor, you are worthy of worship and so you have to put these things into yourself and your companions.

¹¹⁰kya bhi ho, nambarvaar to hain na!

¹¹⁹No matter what you are, you are numberwise.

¹¹¹lekin brahman parivaar ka vishesh kaarya hai dua dena, dua lena।

¹²⁰However, the special task of the Brahmin family is to give blessings and to receive blessings.

¹¹²kai bachche kehte hain ki doosra krodh karta hai, abhi dua lega kaise!

¹²¹Some children say: Others get angry. ¹²²How would they take blessings?

¹¹³dua to lega nahin, krodh karega।

¹²³They would not take blessings; they would get angry.

¹¹⁴baapdaada kehte hain achha sanskaar vash woh baddua deta hai, aap dua dene chaahte ho lekin woh baddua deta hai, lekin usne baddua di, lene vaala kaun?

¹²⁴BapDada says: OK, if, because of their sanskars, they are giving bad wishes, and you wish to give them blessings, but, because they are giving bad wishes… ¹²⁵If they are giving bad wishes, who is the one who is taking them?

¹¹⁵lene vaale aap ho ya woh hai?

¹²⁶Is it you or the other person who is taking them?

¹¹⁶woh dene vaala hai, aap lene vaale hain।

¹²⁷They are the ones who are giving and you are the one who is taking.

¹¹⁷to uski baddua aapne li kyon?

¹²⁸So, why did you accept their bad wishes?

¹¹⁸agar aatma ko original sanskaar se dekho to aapko raham aayega।

¹²⁹If you look at souls in the form of their original sanskars, you will have mercy.

¹¹⁹svayan bhi safe raho, baddua lo nahin, lene vaale aap ho।

¹³⁰Keep yourself safe! ¹³¹Do not take their bad wishes because you are the one who takes.

¹²⁰na do, na lo।

¹³²Do not give and do not take those.

¹²¹baapdaada aaj sabhi bachchon ko homework dete hain ki kabhi bhi kisi ko aatma roop mein dekho, vartamaan sanskaar ke roop mein nahin dekho।

¹³³BapDada is now giving you homework for today and until the next time that Baba comes. ¹³⁴Whenever you look at another soul as a soul, do not see that soul in the form of his present sanskars.

¹²²aatma kaha to us aatma ke jo nizi sanskaar hain, us niji sanskaar ke roop mein, sambandh mein bhi aao aur drishti mein bhi usi drishti se dekho to yeh jo vighna padte hain jiske kaaran purushaartha mein teevrata nahin aati hai, to abhi vritti badlenge, drishti badlenge to baaten samaapta ho jaayengi।

¹³⁵When you say “soul”, then see that soul in the form of his original sanskars. ¹³⁶When you form a relationship with that soul or look at that soul, then look at that soul with that vision. ¹³⁷Then, these obstacles that come, which do not allow your efforts to become intense, will not come. ¹³⁸If you now change your attitude and vision, the situations will then all finish.

¹²³kisi ki kya bhi baaten dekhte ho, baapdaada ne pahle bhi kaha hai to sada aap brahman parivaar ka ek ek ka pharja hai - shubh bhaavna, shubh kaamna dena aur shubh bhaavna, shubh kaamna lena।

¹³⁹In whatever situations you see souls, BapDada has told you earlier too, it is also the constant duty of each one of you in the Brahmin family to give good wishes and pure feelings and also to take good wishes and pure feelings. ¹⁴⁰Look at souls with those sanskars and move along in that way.

¹²⁴us sanskaar se dekho aur chalo।

¹⁴¹Baba will tell you one more thing.

¹²⁵ek aur bhi baat bataate hain - pahle bhi bataaya hai to kahaan kahaan sangathan mein kabhi-kabhi pardarshan, parchintan aur parmat ke taraph aakarshit ho jaate hain।

¹⁴²You were told this earlier too. ¹⁴³Sometimes, in a gathering, you become attracted to par-darshan (looking at others), par-chintan (thinking about others) and par-mat (following the dictates of others).

¹²⁶abhi in teen par ko kaat do, ek par rakho - woh ek par hai par upkaar।

¹⁴⁴Now cut out these three “pars” and keep one “par”, and that is “par-upkar” (to uplift others).

¹²⁷par upkaar karna hai, par upkaari hain।

¹⁴⁵You have to uplift others. ¹⁴⁶You are those who uplift others.

¹²⁸braahmanon ka svabhaav hai par upkaari।

¹⁴⁷The nature of Brahmins is to uplift others.

¹²⁹pardarshan nahin, yeh par kaat do।

¹⁴⁸Do not look at others; cut out that “par”.

¹³⁰yeh teenon bahut nuksaan dete hain।

¹⁴⁹All of those three cause a huge loss.

¹³¹iseelie apna svamaan sada yahi yaad rakho ki mujh brahman aatma ka svamaan hi hai “par upkaari''।

¹⁵⁰This is why you must constantly remember your self-respect: The self-respect of myself, a Brahmin soul, is to uplift others.

¹³²to doosri season mein baapdaada har ek bachche mein yeh parivartan dekhne chaahte hain।

¹⁵¹In the next season, BapDada wants to see this transformation in each of you children. ¹⁵²Is it possible?

¹³³ho sakta hai?

¹⁵³Raise your hands!

¹³⁴baapdaada mubaarak dete hain, ek do ko attention dilaate rehna।

¹⁵⁴You are all good at raising your hands! ¹⁵⁵So, what are you going to do?

¹³⁵kya karna?

¹⁵⁶It is good.

¹³⁶roz raat ko sone ke pahle baapdaada ko good night karne ke pahle apne saare din ka pota-mel dena।

¹⁵⁷BapDada is giving congratulations. ¹⁵⁸Continue to draw the attention of one another. ¹⁵⁹What are you going to do?

¹³⁷achha kiya ya bura kiya? ¹³⁸jo bhi kiya woh baap ko potaamel deke, apne buddhi ko khaali karke good night karna aur baap ki yaad mein hi so jaana। ¹³⁹phir aapki neend bahut achhi hogi।

¹⁶⁰Every night, before going to sleep, before saying: Good night to BapDada, give Baba your whole chart of whether you did anything good or bad. ¹⁶¹Give your chart of whatever you did, empty your intellect and then say: “Good night.”

¹⁴⁰pahle apne ko khaali karna, buddhi mein koi baat nahin rakhna, baap ke roop mein saara potaamel sachchi dil ka de diya to aapko dharmaraajpuri mein jaane ki aavashyakta nahin padegi।

¹⁶²Say: “Good night” to the Father and go to sleep in remembrance of the Father. ¹⁶³You will then sleep very well. ¹⁶⁴First empty yourself, do not keep anything in your intellect. ¹⁶⁵When you give your whole chart to the Father, you will not need to go to the land of Dharamraj.

¹⁴¹sachchi dil par saaheb raazi ho jaayega।

¹⁶⁶The Lord becomes pleased with an honest heart.

¹⁴²to hom work mila!

¹⁶⁷So, you have been given homework.

¹⁴³ek to apne poorvaj aur poojya swaroop ki seva chalte phirte kar sakte ho।

¹⁶⁸Firstly, you can do service while walking and moving around in your form of an ancestor and being worthy of worship.

¹⁴⁴baap ne dekha yeh janak bachchi ne tabiyat kharaab hote, karaachi ki seva mein vishesh mansa sakaash di, chaahe nimitta koi bhi hai lekin isne practical mein kiya। ¹⁴⁵vahaan ki aatmaon ko sakaash mili।

¹⁶⁹The Father saw that daughter Janak, even though her health was not good, gave sakaash with her mind to the service in Karachi. ¹⁷⁰Whoever may be instrumental for that, this one did it practically. ¹⁷¹Souls there received sakaash, and they are moving forward with enthusiasm.

¹⁴⁶aur aage-aage umang mein badh rahe hain।

¹⁷²So BapDada saw such a practical example, and so all of you can also do that.

¹⁴⁷to aise baapdaada ne practical example dekha। ¹⁴⁸to aap sabhi bhi kar sakte ho।

¹⁷³You can enable waves of happiness to reach those who are unhappy, to those who are crying out.

¹⁴⁹duhkhi ko, chillaane vaale ko khushi ki lahar pahuncha sakte ho।

¹⁷⁴Your devotees are calling out to you: “When will our deities come and have mercy?”

¹⁵⁰aapke bhakta aapko hi pukaar rahe hain - hamaari devi hamaara devta kab aake raham karenge।

¹⁷⁵You are not able to hear it but the Father can hear it a lot. ¹⁷⁶They are calling out to all you special deities.

¹⁵¹aapko sunaai nahin deta lekin baap ko bahut sunaai deta hai।

¹⁷⁷You don’t know who your devotees are, but the devotees know. ¹⁷⁸They are calling out.

¹⁵²har ek eeshta ko pukaar rahe hain।

¹⁷⁹Each of you Brahmin souls has devotees.

¹⁵³aap nahin jaante ho ki hamaare bhakta kaun se hain lekin bhakta to jaante hain na। ¹⁵⁴woh to pukaarte hain aur aap har brahman aatma ke bhakta hain।

¹⁸⁰Some of you may be a little slack or clever; you also have devotees. ¹⁸¹You are sitting among the roots and so you have the part of giving sakaash. ¹⁸²So, now, increase doing service with your mind.

¹⁵⁵chaahe dheele hon chaahe hoshiyaar hon, bhakta aapke bhi hain kyonki jad mein baithe ho na, to aapka sakaash ka part hai।

¹⁸³The busier you are, the more you will remain free from obstacles. ¹⁸⁴You can do this, can you not? ¹⁸⁵You know how to serve with your mind, do you not?

¹⁵⁶to abhi mansa seva ko badhaao।

¹⁸⁶Do you know? ¹⁸⁷Those who know, raise your hands!

¹⁵⁷aur jitna busy rahenge na utna nirvighna rahenge। ¹⁵⁸kar sakte ho na!

¹⁸⁸OK, put your hands down! ¹⁸⁹You know it. ¹⁹⁰OK, those who continue to do it practically every now and then, raise your hands!

¹⁵⁹mansa seva karna jaante ho na!

¹⁹¹You continue to do this? ¹⁹²OK.

¹⁶⁰achha niyam poorvak karte ho ya kabhi kabhi?

¹⁹³Do you do it regularly as a discipline, or only sometimes?

¹⁶¹agar kabhi kabhi karte hain to usko regular karo aur agar thodi karte hain to usko aur badhaao kyonki saare kalpa ka aadhaar abhi ki seva ka phal hai।

¹⁹⁴If you are only doing it sometimes, then make it regular, and if you are doing it a little, then increase it because the foundation of the whole cycle is the fruit of the service you do at the present time.

¹⁶²chaahe pujaari banenge, chaahe raajya adhikaari banenge donon ka aadhaar abhi ki seva, abhi ki avastha, abhi ka bol, abhi ka sambandh-samparka hai isliye baapdaada yahi chaahte hain ki jitni percent abhi hai, usse badhni chaahiye।

¹⁹⁵Whether you become worshippers or those who claim a kingdom, the foundation of both is the service you do at the present time, your stage of the present time, your words of the present time and your relationships and connections of the present time. ¹⁹⁶This is why BapDada wants that, next time, when He comes for the first meeting…

¹⁶³vaise to baapdaada pahle se hi kehte hain - karna hai to abhi karo। ¹⁶⁴kabhi nahin।

¹⁹⁷You must be thinking that the Father has asked: Until when will this continue? ¹⁹⁸This means that you have to remain ever-ready.

¹⁶⁵baapdaada ko kabhi ke geet bahut sunaate hain।

¹⁹⁹This is why everyone’s result will be taken at the first meeting.

¹⁶⁶bahut achhe achhe karke sunaate hain lekin baapdaada ko kabhi ke geet achhe nahin lagte।

²⁰⁰The percentage needs to increase from what it is now. ²⁰¹In fact, BapDada has been saying from the beginning: If you are going to do it, do it now.

¹⁶⁷abhi abhi ke geet achhe lagte।

²⁰²Not at some point. ²⁰³You sing a lot of songs of “sometimes” to BapDada.

¹⁶⁸turat daan mahaapunya। ¹⁶⁹to samjha abhi kya karna hai? ¹⁷⁰achha।

²⁰⁴You sing many very good songs, but BapDada does not like songs of “sometimes”. ²⁰⁵He likes songs of “abhi abhi” (right now).

¹⁷¹baapdaada sabhi chaaron or ke bachchon ko dekh khush bhi hote hain kyonki baapdaada bachchon ke sivaae akela kuchh nahin karne chaahta isliye har roz bachchon ka aahvaan karte rehte hain।

²⁰⁶An instant donation brings great charity. ²⁰⁷So, do you understand what you have to do for next year? ²⁰⁸Achcha. ²⁰⁹BapDada is pleased to see the children everywhere, because BapDada does not wish to do anything alone by Himself without you children.

¹⁷²teevra purushaarthi bachche, meethe bachche, pyaare bachche ab chalo। ¹⁷³achha।

²¹⁰This is why He continues to invoke you children everyday. ²¹¹Intense effort-maker children, sweet children, lovely children, now let’s go!

¹⁷⁴chaaron or ke bachchon ko baapdaada dekhkar chaahe sammukh baithe hain, chaahe kahaan bhi baithe hain lekin sabhi ko baap yaad hai।

²¹²All of you children from everywhere, whether you are sitting personally in front of BapDada or wherever you may be sitting, all of you are remembering the Father.

¹⁷⁵aur baap ko bhi kaun yaad hai?

²¹³So, who is the Father remembering?

¹⁷⁶chaaron or ke bachche yaad hain kyonki baap har bachchon ke liye yahi aasha rakhte hain ki har bachcha baap samaan banna hi hai।

²¹⁴He is remembering all of you children everywhere because, for every child, the Father has the hope that each child definitely has to become equal to the Father.

¹⁷⁷baap ki har ek bachche mein jo aashaayen hain, woh jaanta hai ki nambarvaar hain lekin phir bhi apne number anusaar bhi sampanna to banna hai na।

²¹⁵The Father has the hope in each child, although He knows that you are numberwise, that all of you have to become complete according to your number, do you not? ²¹⁶Baba also sees the effort of each one according to what each one of you is doing. ²¹⁷The Father feels a lot of love.

¹⁷⁸har ek ke purushaartha ko bhi dekhte hain kya-kya kar rahe hain, baap ko bahut pyaar aata hai, bachche jab mehnat karte hain na to bahut pyaar aata hai ki mehnat se chhoot jaaen।

²¹⁸When you make effort, He feels a lot of love that you should become free from labouring. ²¹⁹Become lost in love. ²²⁰The more you become lost in love, the less effort you will have to make. ²²¹Also, when BapDada asks you to raise your hands for having love for the Father, all of you raise your hands very high.

¹⁷⁹pyaar mein kho jaayen। ¹⁸⁰pyaar mein majority paas hain lekin baaton mein aa jaate to baap ko bhool jaate।

²²²The Father accepts that you have love for Him, and the majority of you have passed in the subject of love, but when you become caught up in situations, you forget the Father.

¹⁸¹chaaron or ke bachchon ko baapdaada ka padam padam guna pyaar aur dil ka dulaar sveekaar ho।

²²³Multi, multimillion-fold love, remembrance and affection from the heart of BapDada to all of you children everywhere.

¹⁸²sabhi ko, maalik bachchon ko baap laakh-laakh badhaaeeyaan de rahe hain।

²²⁴To everyone, to all of you children who are the masters, the Father is giving hundreds and thousands of greetings.

¹⁸³udte chalo, udaate chalo।

²²⁵Fly and continue to make others fly.

¹⁸⁴achha।

²²⁶Achcha.

¹⁸⁵vardaan:- sva-sthiti dvaara sarva paristhitiyon ko paar karne vaale niraakaari, alankaari bhav

²²⁷Blessing: May you be incorporeal and use all your ornaments with your own stage to overcome all adverse situations.

¹⁸⁶jo alankaari hain ve kabhi deh-ahankaari nahin ban sakte।

²²⁸Those who keep all their ornaments with them can never have any arrogance of their bodies.

¹⁸⁷niraakaari aur alankaari rehna - yahi hai manmanaabhav, madhyaajeebhav।

²²⁹To be incorporeal and to use all your ornaments is to be Manmanabhav and Madhyajibhav.

¹⁸⁸jab aisi sva-sthiti mein sada sthit rehte to sarva paristhitiyon ko sahaj hi paar kar lete, isse anek puraane svabhaav samaapta ho jaate hain।

²³⁰When you are stable in your own original stage, you can easily overcome all adverse situations. ²³¹Then, all your different, old types of nature will finish by doing this.

¹⁸⁹sva mein aatma ka bhaav dekhne se bhaav-svabhaav ki baaten samaapta ho jaati hain aur saamna karne ki sarva shaktiyaan svayan mein aa jaati hain।

²³²When you see the intentions of yourself, the soul, all things to do with a conflict of nature will finish. ²³³You can then develop in yourself the power to face all situations.

¹⁹⁰slogan:- sankalp ka ek kadam aapka to sahayog ke hajaar kadam baap ke।

²³⁴Slogan: Just take one step in your mind and the Father will take one thousand steps of giving co-operation.

¹⁹¹

²³⁵

¹⁹²ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

²³⁶*** Om Shanti *** ²³⁷Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁹³jo apni va doosron ki beeti ko nahin dekhte hain, second mein fullstop lagaate hain woh saralchit hote hain aur jo saralchit hote hain unke naynon se, mukh se, chalan se madhurta va harshitmukhta pratyaksha roop mein dekhne mein aati hai।

²³⁸Those who do not look at their own past or the past of others and who put a full stop in a second are easy-natured. ²³⁹From their easy natures, you can see the practical sweetness and cheerfulness in their eyes, their faces and their activity.

¹⁹⁴aisi saralchit sthiti vaale doosron ko bhi saralchit bana dete hain।

²⁴⁰Those who have the stage of being easy-natured will also make others easy-natured.

¹⁹⁵saralchit maana jo baat suni, dekhi, ki, woh saar-yukta ho aur saar ko hi uthaaye।

²⁴¹To be easy-natured means that whatever you hear, see or do has to be essenceful and that you only select the essence.