रविवार 7 जून 2026 की दैनिक मुरली

⁰07-06-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-10 madhuban ¹Pūrvaj aur pūjya K|kē svamān mē̃ rah mansā dvārā sarv key|kī pālnā karō , pūrē vr̥ikṣha kō sakāśh dō

⁰07/06/26 Madhuban Avyakt BapDada Om Shanti 31/03/2010 ¹Stay in the self-respect of being an ancestor and a worthy of worship soul and sustain everyone with your mind, by giving sakaash to the whole tree.

²Āj bāpdādā apnē chārō̃ ōr K|kē pūrvaj aur pūjya ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at all His souls everywhere who are the ancestors and worthy of worship souls.

³Pūrvaj ātmāyē̃ apnē kō samajhtē hō nā .

³You consider yourselves to be ancestor souls, do you not?

⁴Pūjya ātmāō̃ kā nivās kahā̃ hai  ?

⁴Where do worthy of worship souls live?

⁵Apnē jhāṛ kō sāmnē lāō , usmē̃ dēkhō āpkā sthān kahā̃ hai  ?

⁵Bring your tree in front of you and look at where your place is in that.

⁶Jāntē hō ki āp pūrvajō̃ kā sthān jaṛ mē̃ hai .

⁶You know that the place of you ancestors is at the roots.

⁷Jhāṛ K|kē jaṛ mē̃ bhī hai , tanā mē̃ bhī hai .

⁷You are in the roots of the tree and also in the trunk.

⁸Tō jaṛ K|kē dvārā hī sārē vr̥ikṣha kō pālnā miltī hai .

⁸So, the whole tree receives sustenance through the roots.

⁹Tō āp is sārē vr̥ikṣha K|kē ṭāl ṭāliyā̃ vā pattō̃ key|kī pālnā karnē vālē , sakāśh dēnē vālē pūrvaj hō .

⁹You are the ancestors who sustain and give sakaash to all the branches, twigs and leaves of the whole tree.

¹⁰Pūrvaj kē sāth pūjya bhī hō .

¹⁰As well as being ancestors, you are also worthy of worship.

¹¹Tanā dvārā last pattē kō bhī sakāśh miltī hai .

¹¹Even the last leaf receives sakaash through the trunk.

¹²Tō apnē kō sārē vr̥ikṣha kō sakāśh dēnē vālē anubhav kartē hō  ?

¹²Do you experience yourselves to be those who give sakaash to the whole tree?

¹³Naśhā rahtā hai ki ham pūrvaj sarv ātmāō̃ rūpī ṭāl ṭāliyā̃ yā pattō̃ kō sakāśh dē rahē haĩ  !

¹³Do you have the intoxication of being the ancestors who give sakaash to all souls who are the branches, twigs and leaves?

¹⁴Jaisē brahmā bāp kō great great grand father kahtē haĩ tō unkē āp sāthī bachchē bhī master great great grand father hō .

¹⁴Just as Father Brahma is said to be the great-great-grandfather, so you, his children, his companions are also master great-great-grandfathers.

¹⁵Sārē vr̥ikṣha K|kē ātmāō̃ key|kī āp pūrvaj ātmāō̃ key|kī taraph ākarṣhaṇ hai .

¹⁵Souls of the whole tree are attracted to you ancestor souls.

¹⁶Āp pūrvaj ātmāyē̃ unhō̃ key|kī pālnā śhaktiyō̃ dvārā kartē hō .

¹⁶You ancestor souls sustain them with your powers.

¹⁷Jaisē āp sabhī pūrvaj ātmāō̃ key|kī pālnā bāp nē key|kī tō bāp nē kaisē key|kī  ?

¹⁷The Father sustained all of you ancestor souls; how did He do that?

¹⁸Śhaktiyō̃ dvārā .

¹⁸With all the powers.

¹⁹Vaisē āp bhī pūrvaj K|kē nātē sē śhaktiyō̃ dvārā unhō̃ key|kī pālnā karnē vālē hō .

¹⁹Similarly, in terms of you being the ancestors, you are the ones who sustain them with the powers.

²⁰Ājkal dēkhtē hō ki sabhī ātmāyē̃ duḥkhī haĩ , pukār rahī haĩ , apnē-apnē dēvī dēvtāō̃ kō , āō hamārī rakṣhā karō , hamē̃ śhānti dō , hamē̃ śhakti dō .

²⁰Nowadays, you can see that all souls are unhappy; they are calling out to their own special deities: “Come and protect us! ²¹Give us peace!

²¹Ō kṣhamā K|kē sāgar pūrvaj hamē̃ pālnā dō .

²²Give us power! ²³O oceans of forgiveness, ancestors, sustain us!”

²²Tō yah āvāj āp pūrvaj ātmāō̃ K|kē kānō̃ mē̃ sunāī dē rahā hai  ?

²⁴Can you ancestor souls hear this sound in your ears?

²³Anubhav kartē hō ki ham hī pūrvaj haĩ  ?

²⁵Do you have the experience of being their ancestors?

²⁴Sārē vr̥ikṣha mē̃ dēkhō jō anya dharm vālī ātmāyē̃ bhī haĩ tō vr̥ikṣha mē̃ ṭāl ṭāliyā̃ hōnē K|kē kāraṇ vah bhī āpkō usī nazar sē dēkhtē haĩ .

²⁶Look at the whole tree - because all the souls of other religions are the branches and twigs of the tree, they too look at you with that vision.

²⁵Unhō̃ K|kē bhī pūrvaj āp hī hō .

²⁷You are their ancestors too.

²⁶Kōī bhī dharm vālī ātmāō̃ sē āp jab miltē hō tō yah samajhtē hō ki yah bhī hamārē hī vr̥ikṣha key|kī ṭāl ṭāliyā̃ haĩ  !

²⁸Whenever you meet souls of any religion, do you consider them to be the branches and twigs of your own tree?

²⁷Vah bhī jab āpsē miltē haĩ tō samajhtē haĩ ki yah apnē haĩ  !

²⁹When they meet you, they consider you to belong to them.

²⁸Apnēpan kā anubhav un ātmāō̃ kō bhī hō rahā hai aur hōnā hai .

³⁰Those souls have the feeling of you belonging to them and they should have that feeling.

²⁹Tō itnā naśhā , itnā andar sē āp lōgō̃ kē pās rahm ātā hai  ?

³¹Do you have that much intoxication and feelings of mercy within you?

³⁰Vah chillā rahē haĩ rahm karō … tō abhī samay anusār āp sabhī pūrvaj ātmāō̃ kō mansā dvārā śhaktiyō̃ key|kī pālnā karnī hai .

³²They are crying out in distress: “Have mercy!” ³³So, now, according to the time, all of you ancestor souls have to sustain them through your minds with the powers.

³¹Unhō̃ kō āvaśhyaktā hai .

³⁴They need this now.

³²Tō jitnā āp apnē pūrvaj K|kē naśhē mē̃ rahē̃gē utnā hī āp dvārā unhō̃ key|kī pālnā hōgī .

³⁵To the extent that you maintain the intoxication of being an ancestor, to that extent those souls will be sustained by you.

³³Vaisē bhī dēkhō kisī key|kī bhī pālnā laukik mē̃ bhī baṛō̃ sē hōtī hai .

³⁶Generally, in lokik life too, one is sustained by one’s elders.

³⁴Vahī unhō̃ K|kē śharīr K|kē khānē pīnē , paṛhāī jō source of income hai , unkā prabandh kartē haĩ .

³⁷They are the ones who provide and make arrangements for food and drink for one’s body and the education which is one’s source of income.

³⁵Tō jaisē bāp nē āp sabhī bachchō̃ key|kī bhinn-bhinn śhaktiyō̃ sē pālnā kī hai vaisē abhī āpkā kārya hai sārē vr̥ikṣha K|kē ṭāl ṭāliyō̃ aur pattō̃ key|kī pālnā karnā .

³⁸Just as the Father has sustained all of you children with different powers, in the same way, it is your duty to sustain all the branches, twigs and leaves of the whole tree. ³⁹Do you ancestor souls have such enthusiasm?

³⁶Aisā umaṅg āp pūrvaj ātmāō̃ kō ātā hai  ? ³⁷Naśhā hai  ?

⁴⁰Do you have the intoxication that you are also the worthy of worship souls?

³⁸Pūjya bhī hō . ³⁹Dēkhō , sārē drama mē̃ jitnī āp ātmāō̃ key|kī kāydē pramāṇ pūjā hōtī hai utnī pūjā kōī bhī mahātmā , dharm pitā key|kī nahī̃ hōtī . ⁴⁰Āpkī pūjā niyam pramāṇ ārtī hōnā , bhōg lagnā , aisī kiskī bhī nahī̃ hōtī .

⁴¹Look within the whole drama, no great soul or founder of a religion is worshipped with discipline in the same way as you souls are. ⁴²Your worship is according to discipline: doing your arti (form of worship with deepaks on a plate) and offering bhog - no one else is worshipped in this way.

⁴¹Gāyan dēkhō āpkā kāydē pramāṇ kīrtan hōtā hai .

⁴³The way you are remembered and the way your praise is sung are also according to discipline.

⁴²Kisī kā bhī aisē gāyan nahī̃ hōtā .

⁴⁴No one else is remembered in this way.

⁴³Tō āp pūrvaj kē sāth pūjya bhī hō .

⁴⁵So, as well as being ancestors, you are also worthy of worship.

⁴⁴Drama mē̃ āp jaisā pūjan aur gāyan kisī kā bhī nahī̃ hai .

⁴⁶No one else in the whole drama is worshipped or remembered in the same way as you are.

⁴⁵Bāpdādā aisī āp pūjya aur pūrvaj ātmāō̃ kō dēkh kitnā khuśh hōtē haĩ  !

⁴⁷So, seeing you worthy of worship and ancestor souls, BapDada is so pleased.

⁴⁶Bāp K|kē dil sē bār-bār yah gīt bajtā vāh mērē sarv vr̥ikṣha K|kē pūrvaj aur pūjya ātmāyē̃ vāh  !

⁴⁸The song is repeatedly being played in the Father’s heart: Wah My ancestors of the whole tree and worthy of worship souls!

⁴⁷Tō ājkal bāpdādā āp sabhī bachchō̃ kō jō āpkā svamān hai , bāp samān sampann sampūrṇ bannē kā , vahī rūp dēkhnē chāhtē haĩ .

⁴⁹Wah! ⁵⁰Nowadays, BapDada wants to see all of you children in the form of your self-respect, of being equal to the Father, complete and perfect.

⁴⁸Uskē liē ēk bāt bachchō̃ kō dhyān mē̃ rakhnī hai , bāpdādā nē dēkhā ki sabhī bachchē puruṣhārth bahut achchhā bhī kartē haĩ lēkin sadā śhabda har ēk kō apnē puruṣhārth mē̃ add karnā hai .

⁵¹For that, you children have to keep paying attention to one thing. ⁵²BapDada has seen that, although all of you children are making very good efforts, each one of you has to add the word “sada” (constantly) to those efforts.

⁴⁹Attention dēnā hai .

⁵³You have to pay attention to this.

⁵⁰Bāpdādā bachchō̃ sē pūchhtē haĩ ki jaisē bāpdādā āp sabhī bachchō̃ kō śhrēṣhṭh svamāndhārī ātmā K|kē rūp sē dēkhtē haĩ , vaisē āp apnē kō bhī aisē svamāndhārī samajhtē hō  ?

⁵⁴BapDada is asking you children: Just as BapDada sees all of you children in the form of your elevated self-respect, in the same way, do you also consider yourselves to have such elevated self-respect?

⁵¹Bāpdādā nē dēkhā ki bachchē bhī chāhtē haĩ ki ham bhī abhī apnē rājya mē̃ chalē̃ . ⁵² «  ab ghar jānā hai ' ' .

⁵⁵BapDada saw that even you children now want to go to your kingdom. ⁵⁶You continue to sing the song in your minds: “We now have to return home.

⁵³Yah bhī gīt man mē̃ gātē rahtē haĩ - ab ghar jānā hai , ab return journey karnī hai .

⁵⁷We now have to return home. ⁵⁸We now have to make the return journey.”

⁵⁴Iskē liē bāpdādā nē pahlē hī kahā ki sārā samay apnē kō kōī na kōī sēvā mē̃ busy rakhō .

⁵⁹For this, BapDada has also told you earlier: Keep yourself busy doing one type of service or another all the time.

⁵⁵Bāpdādā nē dēkhā hai sēvā key|kī rūchi , sēvā kā umaṅg-utsāh abhī bhī bachchō̃ mē̃ hai .

⁶⁰BapDada has seen that all of you children still have the interest and the zeal and enthusiasm in doing service.

⁵⁶Achchhī sēvā K|kē samāchār bhī bāpdādā suntē haĩ .

⁶¹BapDada hears very good service news.

⁵⁷Lēkin bāpdādā tīvragati mē̃ āgē baṛhnē kē liē bachchō̃ kō viśhēṣh attention dilātē haĩ ki sirph ēk vāchā key|kī sēvā nahī̃ , sēvā kartē hō tō ēk hī samay par tīn sēvāyē̃ ikaṭṭhī karō - mansā dvārā sakāśh dō , vāchā dvārā gyān dō aur karmaṇā arthāt apnē samparka dvārā , sambandh dvārā , chēhrē dvārā aisī sēvā karō jō uskā bhī prabhāv sāth-sāth sēvā mē̃ hō .

⁶²However, in order for you to make progress at a fast speed, BapDada is especially drawing the attention of you children: Do not serve just with words. ⁶³When you are doing service, do three types of service at the same time: give sakaash with your mind, give this knowledge with words and in deeds, that is, in connections and relationships, do such service with your face that that also creates an impact in the service you do at the same time.

⁵⁸Ēk samay mē̃ tīn sēvā ikaṭṭhī karō kyōṅki abhī ātmāyē̃ sēvā kē liē chāhtī haĩ , kuchh phark hō . ⁵⁹Kuchh badalnā chāhiē .

⁶⁴Do three types of service at the same time, because souls now want there to be some difference in service - that something should change.

⁶⁰Tō ēk samay par tīnō̃ sēvā kar saktē hō  ?

⁶⁵So, can you do three types of service at the same time?

⁶¹Kar saktē hō  ?

⁶⁶Can you do it?

⁶²Check kartē hō ki jis samay vāṇī key|kī service kartē us samay mansā dvārā aur karmaṇā arthāt sampark-sambandha dvārā bhī sēvā hō rahī hai  !

⁶⁷Do you check that, when you are serving with words, service is also taking place through your mind and your deeds? ⁶⁸That is, is service taking place through your relationships and connections?

⁶³Hōtī hai sāth-sāth  ?

⁶⁹Do they take place at the same time?

⁶⁴Jō samajhtē haĩ ki ham ēk hī samay mē̃ tīn sēvā kartē haĩ , vah hāth uṭhāō .

⁷⁰Those who feel that they are doing all three types of service at the same time, raise your hands!

⁶⁵Ēk hī samay tīn sēvā .

⁷¹You do all three types of service?

⁶⁶Tō abhī attention please .

⁷²So, now, attention please!

⁶⁷Kabhī kabhī nahī̃ .

⁷³Not sometimes.

⁶⁸Kyā hōtā hai  ?

⁷⁴What happens?

⁶⁹Sēvā tō kartē haĩ lēkin sēvā mē̃ sāth-sāth apnē mē̃ aur sāthiyō̃ mē̃ santuṣhṭatā kyōṅki sēvā kā phal hai santuṣhṭatā vā khuśhī .

⁷⁵You do service, but let there also be contentment within yourselves and with your companions, because the fruit of service is contentment and happiness.

⁷⁰Tō check karō sēvā tō key|kī lēkin pahlē bhī sunāyā ki sēvā key|kī khuśhī tab hōtī hai jab svayã , sāthī aur vāyumaṇḍal sabhī santuṣhṭatā K|kē vibration mē̃ hō .

⁷⁶Therefore, each of you check: you did service, but as you were told earlier, there is happiness in doing service when you, yourself, your companions and the atmosphere are in the vibrations of contentment.

⁷¹Sēvā K|kē saphaltā key|kī tīn bātē̃ viśhēṣh sunāī thī , yād hōṅgī .

⁷⁷You have been told of three things in particular for success in the service you do.

⁷²Pahlā number sēvā arthāt nimitt bhāv . ⁷³Dūsrā - nirmāṇ bhāvnā .

⁷⁸You must be remembering them. ⁷⁹Firstly, service means the consciousness of being an instrument (nimit bhav).

⁷⁴Tīsrā - nirmal vāṇī .

⁸⁰Secondly, pure feelings (bhavna).

⁷⁵Bhāv , bhāvnā aur svabhāv .

⁸¹Thirdly, pure and sweet words.

⁷⁶Yah sabhī sāth-sāth sēvā mē̃ haĩ tō svayã bhī santuṣhṭ aur sāthī bhī santuṣhṭ aur jinhō̃ key|kī sēvā key|kī vah bhī āgē baṛhtē jāyē̃ . ⁷⁷Nimitt bhāv vālē bāp K|kē taraph sambandh jōṛē̃gē .

⁸²Intention (bhav), pure feelings (bhavna) and nature (swabhav). ⁸³When all of these are together in the service you do, you, yourself, will then be content, your companions will be content and those whom you serve will also continue to move forward.

⁷⁸Agar nimitt bhāv nahī̃ tō bāp K|kē najdīk itnē nahī̃ āyēṅgē .

⁸⁴Those who have the consciousness of being an instrument will forge a relationship with the Father.

⁷⁹Tō jab bhī sēvā kartē hō tō yah check karō ki bhāv , bhāvnā aur svabhāv ṭhīk rahā  ?

⁸⁵If there isn’t the consciousness of being an instrument, they won’t come close to the Father.

⁸⁰Aur ājkal bāpdādā nē dēkhā ki jō mūl bāt hai bāpdādā key|kī ki har ēk kō aur apnē kō chāhē kahā̃ bhī sēvā kē liē jātē hō , tō yah check karō ki sāthī santuṣhṭ rahē  ?

⁸⁶So, whenever you are doing service, check whether your intentions, feelings and nature are accurate. ⁸⁷Nowadays, BapDada has seen that the main thing is: wherever each one of you goes to do service, check whether your companions remain content.

⁸¹Kyōṅki sēvā key|kī saphaltā hai - santuṣhṭatā kā phal prāpt hōnā .

⁸⁸Success in the service you do is to receive the fruit of contentment and happiness.

⁸²Khuśhī prāpt hō . ⁸³Sāth-sāth ēk bāt bāpdādā iśhārā dētē haĩ ki chaltē phirtē , saṅgaṭhan mē̃ bhī rahtē hō , kōī na kōī kā sāth sēvā mē̃ hōtā hī hai , tō ēk dō kō ātmā K|kē rūp mē̃ dēkhō .

⁸⁹As well as this, BapDada is giving a signal for one thing: while walking and moving along, and while being in a gathering, there is always someone or other with you when you are doing service, and so look at one another as a soul.

⁸⁴Ātmā K|kē rūp mē̃ dēkhtē bhī haĩ , abhyās bhī kartē haĩ , lēkin jab ātmā dēkhtē hō tō ātmā K|kē original saṅskār sē dēkhtē hō  ?

⁹⁰You do look at one another as a soul, you practise that too. ⁹¹However, when you look at that soul, do you see that soul in the form of his original sanskars?

⁸⁵Yā jō mix saṅskār haĩ , vah bhī dikhāī dētē haĩ  ?

⁹²Or, do you also see the mixed sanskars of that soul?

⁸⁶Ātmā dēkhō , ismē̃ pās|pass hō , lēkin kis saṅskār sē dēkhtē hō  ?

⁹³You have passed when it comes to seeing others as souls, but with which sanskars do you see those souls?

⁸⁷Kyā ātmā K|kē original saṅskār sē connection mē̃ ātē hō  ?

⁹⁴Do you form connections with those souls with their original sanskars?

⁸⁸Yā vartamān saṅskār bhī sāmnē ātē haĩ  ?

⁹⁵Or, do the present sanskars also come in front of you?

⁸⁹Tō bāp kahtē haĩ ki āj sē kisī kō bhī ēk tō ātmā rūp mē̃ dēkhō lēkin ātmā K|kē jō original saṅskār haĩ us rūp mē̃ dēkhō .

⁹⁶So, the Father says: From today, first of all see anyone as a soul, but see that soul in his form of his original sanskars.

⁹⁰Tō kabhī bhī āpas mē̃ jō kabhī kabhī bātē̃ hō jātī haĩ , vah nahī̃ hōṅgī .

⁹⁷All the things that sometimes happen among yourselves will not then happen.

⁹¹Abhī ātmā rūp mē̃ dēkhtē hō lēkin sāth mē̃ vartamān saṅskār bhī sāmnē ā jātā hai .

⁹⁸At present, you look at souls, but whatever the present sanskars of each soul are, they also appear to you.

⁹²Tō āpas mē̃ jō sampūrṇ sthiti hōnī chāhiē , usmē̃ dūrī paṛ jātī hai .

⁹⁹Therefore, there is a gap in the perfect stage that there should be with one another.

⁹³Tō original saṅskār vālī ātmā dēkhō .

¹⁰⁰So, see each soul with his original sanskars.

⁹⁴Tō yah jō abhī saṅgaṭhan mē̃ rukāvaṭ ātī hai vah rukāvaṭ khatm hō jāyēgī .

¹⁰¹Then, the obstruction that comes in the gathering will finish.

⁹⁵Yah brāhmaṇ parivār śhrēṣhṭh parivār hai .

¹⁰²This Brahmin family is an elevated family.

⁹⁶Parivār key|kī bahut mahimā hai .

¹⁰³There is great praise of the family.

⁹⁷Yah īśhvarīy parivār bār-bār nahī̃ miltā .

¹⁰⁴You will not find this Godly family again and again.

⁹⁸Kalp mē̃ ēk hī bār yah īśhvarīy parivār milā hai , itnā baṛā parivār sārē kalp mē̃ kabhī nahī̃ miltā .

¹⁰⁵You only find this Godly family once in the whole cycle. ¹⁰⁶Throughout the whole cycle, you will not find such a huge family.

⁹⁹Parivār key|kī bhī viśhēṣhtā kō jānnā aur parivār mē̃ chalnā , ēk mahān subject hai .

¹⁰⁷To know the speciality of this family and to move along with the family is also a huge subject.

¹⁰⁰Pahlē bhī sunāyā thā ki is gyān kā foundation hai niśhchay aur niśhchay mē̃ chār bātē̃ haĩ . ¹⁰¹Bāp , dādā sāth mē̃ hai hī aur knowledge mē̃ , drama mē̃ , parivār mē̃ sabhī mē̃ niśhchay hō .

¹⁰⁸You have been told earlier too that the foundation of this knowledge is faith, and that there are four things in this faith: The Father - Dada is included in that then faith in this knowledge, faith in the drama and faith in the family.

¹⁰²Tō niśhchay buddhi hō , sahaj puruṣhārthī ban jātē hō .

¹⁰⁹You are those whose intellects have faith, and so you become easy effort-makers.

¹⁰³Jaisē bāpdādā mē̃ niśhchay hai , aisē parivār mē̃ bhī niśhchay āvaśhyak hai .

¹¹⁰Just as you have faith in BapDada, so it is also essential to have faith in the family.

¹⁰⁴Jaisē dēkhō jab āp kōī bhī bāt key|kī packing kartē hō tō kyā kartē hō  ?

¹¹¹What do you do when you are packing something? ¹¹²You make it tight on all four sides.

¹⁰⁵Chār hī taraph tight kartē hō nā , ēk taraph bhī agar tight nahī̃ kiyā tō halchal hōtī hai . ¹⁰⁶Aisē hī bāp , knowledge , knowledge mē̃ bhī viśhēṣh drama aur parivār .

¹¹³If you do not make it tight on even one side, it would rattle. ¹¹⁴In the same way, the Father, this knowledge and, within this knowledge, the drama in particular and the family.

¹⁰⁷Agar chār hī bātē̃ majbūt nahī̃ haĩ tō vighna ātē haĩ .

¹¹⁵If all four things are not strong, there will then be obstacles.

¹⁰⁸Vighnō̃ kō pār karnē mē̃ attention dēnā paṛtā hai isliē parivār key|kī pahchān , parivār sē pyār , ēk dō kō samajhnā , yah bahut āvaśhyak hai .

¹¹⁶You will then have to pay attention to overcoming the obstacles. ¹¹⁷Therefore, recognition of the family, love for the family, understanding one another: these are absolutely essential.

¹⁰⁹Pūrvaj hō , pūjya hō , tō yah bātē̃ bhī apnē mē̃ yā sāthiyō̃ mē̃ lānī hai .

¹¹⁸Each of you is an ancestor, you are worthy of worship and so you have to put these things into yourself and your companions.

¹¹⁰Kyā bhī hō , number-vār tō haĩ nā  !

¹¹⁹No matter what you are, you are numberwise.

¹¹¹Lēkin brāhmaṇ parivār kā viśhēṣh kārya hai duā dēnā , duā lēnā .

¹²⁰However, the special task of the Brahmin family is to give blessings and to receive blessings.

¹¹²Kaī bachchē kahtē haĩ ki dūsrā krōdh kartā hai , abhī duā lēgā kaisē  !

¹²¹Some children say: Others get angry. ¹²²How would they take blessings?

¹¹³Duā tō lēgā nahī̃ , krōdh karēgā .

¹²³They would not take blessings; they would get angry.

¹¹⁴Bāpdādā kahtē haĩ achchhā saṅskār vaśh vah badduā dētā hai , āp duā dēnē chāhtē hō lēkin vah badduā dētā hai , lēkin usnē badduā dī|the , lēnē vālā kaun  ?

¹²⁴BapDada says: OK, if, because of their sanskars, they are giving bad wishes, and you wish to give them blessings, but, because they are giving bad wishes… ¹²⁵If they are giving bad wishes, who is the one who is taking them?

¹¹⁵Lēnē vālē āp hō yā vah hai  ?

¹²⁶Is it you or the other person who is taking them?

¹¹⁶Vah dēnē vālā hai , āp lēnē vālē haĩ .

¹²⁷They are the ones who are giving and you are the one who is taking.

¹¹⁷Tō uskī badduā āpnē lī kyō̃  ?

¹²⁸So, why did you accept their bad wishes?

¹¹⁸Agar ātmā kō original saṅskār sē dēkhō tō āpkō rahm āyēgā .

¹²⁹If you look at souls in the form of their original sanskars, you will have mercy.

¹¹⁹Svayã bhī safe rahō , badduā lō|low nahī̃ , lēnē vālē āp hō .

¹³⁰Keep yourself safe! ¹³¹Do not take their bad wishes because you are the one who takes.

¹²⁰Na dō , na lō|low .

¹³²Do not give and do not take those.

¹²¹Bāpdādā āj sabhī bachchō̃ kō homework dētē haĩ ki kabhī bhī kisī kō ātmā rūp mē̃ dēkhō , vartamān saṅskār K|kē rūp mē̃ nahī̃ dēkhō .

¹³³BapDada is now giving you homework for today and until the next time that Baba comes. ¹³⁴Whenever you look at another soul as a soul, do not see that soul in the form of his present sanskars.

¹²²Ātmā kahā tō us ātmā K|kē jō nizī saṅskār haĩ , us nijī saṅskār K|kē rūp mē̃ , sambandh mē̃ bhī āō aur dr̥iṣhṭi mē̃ bhī usī dr̥iṣhṭi sē dēkhō tō yah jō vighna paṛtē haĩ jiskē kāraṇ puruṣhārth mē̃ tīvratā nahī̃ ātī hai , tō abhī vr̥itti badalē̃gē , dr̥iṣhṭi badalē̃gē tō bātē̃ samāpt hō jāyēṅgī .

¹³⁵When you say “soul”, then see that soul in the form of his original sanskars. ¹³⁶When you form a relationship with that soul or look at that soul, then look at that soul with that vision. ¹³⁷Then, these obstacles that come, which do not allow your efforts to become intense, will not come. ¹³⁸If you now change your attitude and vision, the situations will then all finish.

¹²³Kisī key|kī kyā bhī bātē̃ dēkhtē hō , bāpdādā nē pahlē bhī kahā hai tō sadā āp brāhmaṇ parivār kā ēk ēk kā pharja hai - śhubh bhāvnā , śhubh kāmnā dēnā aur śhubh bhāvnā , śhubh kāmnā lēnā .

¹³⁹In whatever situations you see souls, BapDada has told you earlier too, it is also the constant duty of each one of you in the Brahmin family to give good wishes and pure feelings and also to take good wishes and pure feelings. ¹⁴⁰Look at souls with those sanskars and move along in that way.

¹²⁴Us saṅskār sē dēkhō aur chalō .

¹⁴¹Baba will tell you one more thing.

¹²⁵Ēk aur bhī bāt batātē haĩ - pahlē bhī batāyā hai tō kahā̃ kahā̃ saṅgaṭhan mē̃ kabhī-kabhī pardarśhan , parchintan aur parmat K|kē taraph ākarṣhit hō jātē haĩ .

¹⁴²You were told this earlier too. ¹⁴³Sometimes, in a gathering, you become attracted to par-darshan (looking at others), par-chintan (thinking about others) and par-mat (following the dictates of others).

¹²⁶Abhī in tīn par kō kāṭ dō , ēk par rakhō - vah ēk par hai par upkār .

¹⁴⁴Now cut out these three “pars” and keep one “par”, and that is “par-upkar” (to uplift others).

¹²⁷Par upkār karnā hai , par upkārī haĩ .

¹⁴⁵You have to uplift others. ¹⁴⁶You are those who uplift others.

¹²⁸Brāhmaṇō̃ kā svabhāv hai par upkārī .

¹⁴⁷The nature of Brahmins is to uplift others.

¹²⁹Pardarśhan nahī̃ , yah par kāṭ dō .

¹⁴⁸Do not look at others; cut out that “par”.

¹³⁰Yah tīnō̃ bahut nuksān dētē haĩ .

¹⁴⁹All of those three cause a huge loss.

¹³¹Isīliē apnā svamān sadā yahī yād rakhō ki mujh brāhmaṇ ātmā kā svamān hī hai «  par upkārī ' ' .

¹⁵⁰This is why you must constantly remember your self-respect: The self-respect of myself, a Brahmin soul, is to uplift others.

¹³²Tō dūsrī season mē̃ bāpdādā har ēk bachchē mē̃ yah parivartan dēkhnē chāhtē haĩ .

¹⁵¹In the next season, BapDada wants to see this transformation in each of you children. ¹⁵²Is it possible?

¹³³Hō saktā hai  ?

¹⁵³Raise your hands!

¹³⁴Bāpdādā mubārak dētē haĩ , ēk dō kō attention dilātē rahnā .

¹⁵⁴You are all good at raising your hands! ¹⁵⁵So, what are you going to do?

¹³⁵Kyā karnā  ?

¹⁵⁶It is good.

¹³⁶Rōz rāt kō sōnē K|kē pahlē bāpdādā kō good night karnē K|kē pahlē apnē sārē din kā pōtā-mēl dēnā .

¹⁵⁷BapDada is giving congratulations. ¹⁵⁸Continue to draw the attention of one another. ¹⁵⁹What are you going to do?

¹³⁷Achchhā kiyā yā burā kiyā  ? ¹³⁸Jō bhī kiyā vah bāp kō pōtāmēl dēkē , apnē buddhi kō khālī karkē good night karnā aur bāp kī yād mē̃ hī sō jānā . ¹³⁹Phir āpkī nīnd bahut achchhī hōgī .

¹⁶⁰Every night, before going to sleep, before saying: Good night to BapDada, give Baba your whole chart of whether you did anything good or bad. ¹⁶¹Give your chart of whatever you did, empty your intellect and then say: “Good night.”

¹⁴⁰Pahlē apnē kō khālī karnā , buddhi mē̃ kōī bāt nahī̃ rakhnā , bāp K|kē rūp mē̃ sārā pōtāmēl sachchī dil kā dē diyā tō āpkō dharmarājpurī mē̃ jānē key|kī āvaśhyaktā nahī̃ paṛēgī .

¹⁶²Say: “Good night” to the Father and go to sleep in remembrance of the Father. ¹⁶³You will then sleep very well. ¹⁶⁴First empty yourself, do not keep anything in your intellect. ¹⁶⁵When you give your whole chart to the Father, you will not need to go to the land of Dharamraj.

¹⁴¹Sachchī dil par sāhēb rāzī hō jāyēgā .

¹⁶⁶The Lord becomes pleased with an honest heart.

¹⁴²Tō home work milā  !

¹⁶⁷So, you have been given homework.

¹⁴³Ēk tō apnē pūrvaj aur pūjya svarūp key|kī sēvā chaltē phirtē kar saktē hō .

¹⁶⁸Firstly, you can do service while walking and moving around in your form of an ancestor and being worthy of worship.

¹⁴⁴Bāp nē dēkhā yah janak bachchī nē tabiyat kharāb hōtē , karāchī key|kī sēvā mē̃ viśhēṣh mansā sakāśh dī|the , chāhē nimitt kōī bhī hai lēkin isnē practical mē̃ kiyā . ¹⁴⁵Vahā̃ key|kī ātmāō̃ kō sakāśh milī .

¹⁶⁹The Father saw that daughter Janak, even though her health was not good, gave sakaash with her mind to the service in Karachi. ¹⁷⁰Whoever may be instrumental for that, this one did it practically. ¹⁷¹Souls there received sakaash, and they are moving forward with enthusiasm.

¹⁴⁶Aur āgē-āgē umaṅg mē̃ baṛh rahē haĩ .

¹⁷²So BapDada saw such a practical example, and so all of you can also do that.

¹⁴⁷Tō aisē bāpdādā nē practical example dēkhā . ¹⁴⁸Tō āp sabhī bhī kar saktē hō .

¹⁷³You can enable waves of happiness to reach those who are unhappy, to those who are crying out.

¹⁴⁹Duḥkhī kō , chillānē vālē kō khuśhī key|kī lahar pahuñchā saktē hō .

¹⁷⁴Your devotees are calling out to you: “When will our deities come and have mercy?”

¹⁵⁰Āpkē bhakta āpkō hī pukār rahē haĩ - hamārī dēvī hamārā dēvtā kab ākē rahm karē̃gē .

¹⁷⁵You are not able to hear it but the Father can hear it a lot. ¹⁷⁶They are calling out to all you special deities.

¹⁵¹Āpkō sunāī nahī̃ dētā lēkin bāp kō bahut sunāī dētā hai .

¹⁷⁷You don’t know who your devotees are, but the devotees know. ¹⁷⁸They are calling out.

¹⁵²Har ēk īṣhṭ kō pukār rahē haĩ .

¹⁷⁹Each of you Brahmin souls has devotees.

¹⁵³Āp nahī̃ jāntē hō ki hamārē bhakta kaun sē haĩ lēkin bhakta tō jāntē haĩ nā . ¹⁵⁴Vah tō pukārtē haĩ aur āp her|har brāhmaṇ ātmā K|kē bhakta haĩ .

¹⁸⁰Some of you may be a little slack or clever; you also have devotees. ¹⁸¹You are sitting among the roots and so you have the part of giving sakaash. ¹⁸²So, now, increase doing service with your mind.

¹⁵⁵Chāhē ḍhīlē hō̃ chāhē hōśhiyār hō̃ , bhakta āpkē bhī haĩ kyōṅki jaṛ mē̃ baiṭhē hō nā , tō āpkā sakāśh kā part hai .

¹⁸³The busier you are, the more you will remain free from obstacles. ¹⁸⁴You can do this, can you not? ¹⁸⁵You know how to serve with your mind, do you not?

¹⁵⁶Tō abhī mansā sēvā kō baṛhāō .

¹⁸⁶Do you know? ¹⁸⁷Those who know, raise your hands!

¹⁵⁷Aur jitnā busy rahē̃gē nā utnā nirvighna rahē̃gē . ¹⁵⁸Kar saktē hō nā  !

¹⁸⁸OK, put your hands down! ¹⁸⁹You know it. ¹⁹⁰OK, those who continue to do it practically every now and then, raise your hands!

¹⁵⁹Mansā sēvā karnā jāntē hō nā  !

¹⁹¹You continue to do this? ¹⁹²OK.

¹⁶⁰Achchhā niyam pūrvak kartē hō yā kabhī kabhī  ?

¹⁹³Do you do it regularly as a discipline, or only sometimes?

¹⁶¹Agar kabhī kabhī kartē haĩ tō uskō regular karō aur agar thōṛī kartē haĩ tō uskō aur baṛhāō kyōṅki sārē kalp kā ādhār abhī key|kī sēvā kā phal hai .

¹⁹⁴If you are only doing it sometimes, then make it regular, and if you are doing it a little, then increase it because the foundation of the whole cycle is the fruit of the service you do at the present time.

¹⁶²Chāhē pujārī banē̃gē , chāhē rājya adhikārī banē̃gē dōnō̃ kā ādhār abhī key|kī sēvā , abhī key|kī avasthā , abhī kā bōl , abhī kā sambandh-sampark hai isliē bāpdādā yahī chāhtē haĩ ki jitnī percent abhī hai , ussē baṛhnī chāhiē .

¹⁹⁵Whether you become worshippers or those who claim a kingdom, the foundation of both is the service you do at the present time, your stage of the present time, your words of the present time and your relationships and connections of the present time. ¹⁹⁶This is why BapDada wants that, next time, when He comes for the first meeting…

¹⁶³Vaisē tō bāpdādā pahlē sē hī kahtē haĩ - karnā hai tō abhī karō . ¹⁶⁴Kabhī nahī̃ .

¹⁹⁷You must be thinking that the Father has asked: Until when will this continue? ¹⁹⁸This means that you have to remain ever-ready.

¹⁶⁵Bāpdādā kō kabhī K|kē gīt bahut sunātē haĩ .

¹⁹⁹This is why everyone’s result will be taken at the first meeting.

¹⁶⁶Bahut achchhē achchhē karkē sunātē haĩ lēkin bāpdādā kō kabhī K|kē gīt achchhē nahī̃ lagtē .

²⁰⁰The percentage needs to increase from what it is now. ²⁰¹In fact, BapDada has been saying from the beginning: If you are going to do it, do it now.

¹⁶⁷Abhī abhī K|kē gīt achchhē lagtē .

²⁰²Not at some point. ²⁰³You sing a lot of songs of “sometimes” to BapDada.

¹⁶⁸Turat dān mahāpuṇya . ¹⁶⁹Tō samjhā abhī kyā karnā hai  ? ¹⁷⁰Achchhā .

²⁰⁴You sing many very good songs, but BapDada does not like songs of “sometimes”. ²⁰⁵He likes songs of “abhi abhi” (right now).

¹⁷¹Bāpdādā sabhī chārō̃ ōr K|kē bachchō̃ kō dēkh khuśh bhī hōtē haĩ kyōṅki bāpdādā bachchō̃ K|kē sivāē akēlā kuchh nahī̃ karnē chāhtā isliē her|har rōz bachchō̃ kā āhvān kartē rahtē haĩ .

²⁰⁶An instant donation brings great charity. ²⁰⁷So, do you understand what you have to do for next year? ²⁰⁸Achcha. ²⁰⁹BapDada is pleased to see the children everywhere, because BapDada does not wish to do anything alone by Himself without you children.

¹⁷²Tīvr puruṣhārthī bachchē , mīṭhē bachchē , pyārē bachchē ab chalō . ¹⁷³Achchhā .

²¹⁰This is why He continues to invoke you children everyday. ²¹¹Intense effort-maker children, sweet children, lovely children, now let’s go!

¹⁷⁴Chārō̃ ōr K|kē bachchō̃ kō bāpdādā dēkhkar chāhē sammukh baiṭhē haĩ , chāhē kahā̃ bhī baiṭhē haĩ lēkin sabhī kō bāp yād hai .

²¹²All of you children from everywhere, whether you are sitting personally in front of BapDada or wherever you may be sitting, all of you are remembering the Father.

¹⁷⁵Aur bāp kō bhī kaun yād hai  ?

²¹³So, who is the Father remembering?

¹⁷⁶Chārō̃ ōr K|kē bachchē yād haĩ kyōṅki bāp her|har bachchō̃ kē liē yahī āśhā rakhtē haĩ ki her|har bachchā bāp samān bannā hī hai .

²¹⁴He is remembering all of you children everywhere because, for every child, the Father has the hope that each child definitely has to become equal to the Father.

¹⁷⁷Bāp key|kī har ēk bachchē mē̃ jō āśhāyē̃ haĩ , vah jāntā hai ki number-vār haĩ lēkin phir bhī apnē number anusār bhī sampann tō bannā hai nā .

²¹⁵The Father has the hope in each child, although He knows that you are numberwise, that all of you have to become complete according to your number, do you not? ²¹⁶Baba also sees the effort of each one according to what each one of you is doing. ²¹⁷The Father feels a lot of love.

¹⁷⁸Har ēk K|kē puruṣhārth kō bhī dēkhtē haĩ kyā-kyā kar rahē haĩ , bāp kō bahut pyār ātā hai , bachchē jab mēhnat kartē haĩ nā tō bahut pyār ātā hai ki mēhnat sē chhūṭ jāē̃ .

²¹⁸When you make effort, He feels a lot of love that you should become free from labouring. ²¹⁹Become lost in love. ²²⁰The more you become lost in love, the less effort you will have to make. ²²¹Also, when BapDada asks you to raise your hands for having love for the Father, all of you raise your hands very high.

¹⁷⁹Pyār mē̃ khō jāyē̃ . ¹⁸⁰Pyār mē̃ majority pās|pass haĩ lēkin bātō̃ mē̃ ā jātē tō bāp kō bhūl jātē .

²²²The Father accepts that you have love for Him, and the majority of you have passed in the subject of love, but when you become caught up in situations, you forget the Father.

¹⁸¹Chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā padam padam guṇā pyār aur dil kā dulār svīkār hō .

²²³Multi, multimillion-fold love, remembrance and affection from the heart of BapDada to all of you children everywhere.

¹⁸²Sabhī kō , mālik bachchō̃ kō bāp lākh-lākh badhāīyā̃ dē rahē haĩ .

²²⁴To everyone, to all of you children who are the masters, the Father is giving hundreds and thousands of greetings.

¹⁸³Uṛtē chalō , uṛātē chalō .

²²⁵Fly and continue to make others fly.

¹⁸⁴Achchhā .

²²⁶Achcha.

¹⁸⁵Vardān  : sva-sthiti dvārā sarv paristhitiyō̃ kō pār karnē vālē nirākārī , alaṅkārī bhav

²²⁷Blessing: May you be incorporeal and use all your ornaments with your own stage to overcome all adverse situations.

¹⁸⁶Jō alaṅkārī haĩ vē|way kabhī dēh-ahaṅkārī nahī̃ ban saktē .

²²⁸Those who keep all their ornaments with them can never have any arrogance of their bodies.

¹⁸⁷Nirākārī aur alaṅkārī rahnā - yahī hai manmanābhav , madhyājībhav .

²²⁹To be incorporeal and to use all your ornaments is to be Manmanabhav and Madhyajibhav.

¹⁸⁸Jab aisī sva-sthiti mē̃ sadā sthit rahtē tō sarv paristhitiyō̃ kō sahaj hī pār kar lētē , issē anēk purānē svabhāv samāpt hō jātē haĩ .

²³⁰When you are stable in your own original stage, you can easily overcome all adverse situations. ²³¹Then, all your different, old types of nature will finish by doing this.

¹⁸⁹Sva mē̃ ātmā kā bhāv dēkhnē sē bhāv-svabhāv key|kī bātē̃ samāpt hō jātī haĩ aur sāmnā karnē key|kī sarv śhaktiyā̃ svayã mē̃ ā jātī haĩ .

²³²When you see the intentions of yourself, the soul, all things to do with a conflict of nature will finish. ²³³You can then develop in yourself the power to face all situations.

¹⁹⁰Slōgan  : saṅkalp kā ēk kadam āpkā tō sahyōg K|kē hajār kadam bāp K|kē .

²³⁴Slogan: Just take one step in your mind and the Father will take one thousand steps of giving co-operation.

¹⁹¹

²³⁵

¹⁹²Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²³⁶*** Om Shanti *** ²³⁷Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁹³Jō apnī vā dūsrō̃ key|kī bītī kō nahī̃ dēkhtē haĩ , second mē̃ fullstop lagātē haĩ vah saralchit hōtē haĩ aur jō saralchit hōtē haĩ unkē nayanō̃ sē , mukh sē , chalan sē madhurtā va harṣitamukhatā pratyakṣha rūp mē̃ dēkhnē mē̃ ātī hai .

²³⁸Those who do not look at their own past or the past of others and who put a full stop in a second are easy-natured. ²³⁹From their easy natures, you can see the practical sweetness and cheerfulness in their eyes, their faces and their activity.

¹⁹⁴Aisī saralchit sthiti vālē dūsrō̃ kō bhī saralchit banā dētē haĩ .

²⁴⁰Those who have the stage of being easy-natured will also make others easy-natured.

¹⁹⁵Saralchit mānā jō bāt sunī , dēkhī , key|kī , vah sār-yukta hō aur sār kō hī uṭhāyē .

²⁴¹To be easy-natured means that whatever you hear, see or do has to be essenceful and that you only select the essence.