शुक्रवार 12 जून 2026 की दैनिक मुरली

⁰12-06-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰12/06/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe sensible bachche - sada yaad rakho ki ham avinaashi aatma hain, humein ab baap ke saath pahle tabke (floor) mein jaana hai''

¹Essence: Sweet, sensible children, always remember that each one of you is an imperishable soul. ²You now have to go to the first floor with the Father.

²prashn:- kaun si mehnat tum har ek bachche ko avashya karni hai?

³Question: What effort does each of you children definitely have to make?

³uttar:- baba tumhein jo itni knowledge dete hain use apni dil se lagaate raho।

⁴Answer: Continue to keep in your heart all of this knowledge that Baba gives you.

⁴andar hi andar usko manan kar hazam karo, jisse shakti milegi।

⁵Churn it within yourself and digest it. ⁶By doing this, you will receive power.

⁵yeh mehnat avashya har ek ko karni chaahiye।

⁷Each of you definitely has to make this effort.

⁶jo aisi gupta mehnat karte hain woh sada harshit rehte hain, unhein nasha rehta hai ki humein padhaane vaala kaun hai! ⁷ham kiske saamne baithe hain!

⁸Those who make this incognito effort will remain constantly cheerful. ⁹They have the intoxication of who it is that is teaching them and in front of whom they are sitting.

⁸om shanti।

¹⁰Om shanti.

⁹yeh kisne kaha?

¹¹Who said this?

¹⁰do baar kehte hain om shanti, om shanti।

¹²It is said twice: Om shanti, Om shanti.

¹¹ek shivbaaba ne kaha, ek brahma baba ne।

¹³Shiv Baba said it once and Brahma Baba said it once.

¹²yeh baapdaada ikatthe hain। ¹³to donon ko bolna pade om shanti, om shanti।

¹⁴Bap and Dada are combined and so both of them have to say: Om shanti, Om shanti.

¹⁴ab pahle kisne kaha?

¹⁵Who said it first?

¹⁵baad mein kisne kaha?

¹⁶Who said it second?

¹⁶pahle shivbaaba ne kaha om shanti।

¹⁷First, Shiv Baba said: Om shanti.

¹⁷main shanti ka saagar hoon, peechhe kisne kaha?

¹⁸I am the Ocean of Peace. ¹⁹Who said it afterwards?

¹⁸daada ki aatma ne kaha।

²⁰The soul of Dada said it.

¹⁹bachchon ko yaad dilaate hain om shanti, main to sadaiv dehi-abhimaani hoon, kabhi deh-abhimaan mein nahin aata hoon।

²¹Baba reminds you children: Om shanti. ²²I am constantly soul conscious. ²³I never become body conscious.

²⁰ek hi baap hai jo sadaiv dehi-abhimaani rehte hain।

²⁴It is only the one Father who remains constantly soul conscious.

²¹brahma, vishnu, shankar aise nahin kahenge।

²⁵Brahma, Vishnu and Shankar would not say this.

²²tum jaante ho brahma, vishnu, shankar ka bhi sookshm roop hai।

²⁶You know that even Brahma, Vishnu and Shankar have subtle forms.

²³to om shanti karne vaala ek shivbaaba hai, jisko koi shareer nahin।

²⁷Therefore, it is Shiv Baba, who doesn’t have a body, who says: Om shanti.

²⁴baap tumko achhi reeti samjhaate hain aur kehte hain main ek hi baar aata hoon, main sadaiv dehi-abhimaani hoon।

²⁸The Father explains to you very clearly and says: I only come once. ²⁹I am constantly soul conscious.

²⁵main punarjanma mein nahin aata isliye meri mahima hi nyaari hai।

³⁰I do not enter the cycle of rebirth. ³¹This is why My praise is unique.

²⁶mujhe kehte hain niraakaar parampita paramatma।

³²I am called the incorporeal Supreme Father, the Supreme Soul.

²⁷bhakti maarga mein bhi shiv ke liye kahenge niraakaar parampita paramatma hai।

³³On the path of devotion too they refer to Shiva as the incorporeal Supreme Father, the Supreme Soul.

²⁸niraakaar ki pooja hoti hai।

³⁴The incorporeal One is worshipped.

²⁹woh kabhi deh mein nahin aate hain arthaat deh-abhimaani nahin bante hain।

³⁵He never takes birth through a body, that is, He never becomes body conscious.

³⁰achha phir uske neeche aao sookshm vatan mein, jahaan brahma-vishnu-shankar rehte hain।

³⁶OK, come down from there to the subtle region where Brahma, Vishnu and Shankar reside.

³¹shiv ka naam roop to dekhne mein nahin aata hai।

³⁷The name and form of Shiva are not visible.

³²chitra bante hain lekin woh hai niraakaar, woh kabhi saakaar bante hi nahin।

³⁸Images of Him are created, but He is incorporeal. ³⁹He never becomes corporeal.

³³pooja bhi niraakaar ki hi hoti hai।

⁴⁰It is the incorporeal One who is worshipped.

³⁴bachchon ki buddhi mein saara gyaan rehta hai।

⁴¹You children have all of this knowledge in your intellects.

³⁵bhakti to ki hai।

⁴²You have performed devotion.

³⁶chitra bachchon ne dekha hai, tum jaante ho satayug-treta mein na chitron ki bhakti hoti, na vichitra ki।

⁴³You children have seen the pictures. ⁴⁴You know that neither those with an image nor the One without an image are worshipped in the golden and silver ages.

³⁷buddhi mein aata hai parampita paramatma vichitra hai।

⁴⁵It comes into your intellects that the Supreme Father, the Supreme Soul, is without an image.

³⁸unka na sookshm, na sthool chitra hai।

⁴⁶He has neither a subtle nor a physical image.

³⁹unki mahima gaai jaati hai, duhkh harta, sukh karta, patit-paavan।

⁴⁷His praise is sung as the Remover of Sorrow, the Bestower of Happiness and the Purifier.

⁴⁰tum aur kisi ke chitra ko patit-paavan nahin kahenge।

⁴⁸You would not refer to the image of anyone else as the Purifier.

⁴¹koi bhi manushya nahin jinki buddhi mein yeh baat ho।

⁴⁹These things are not in the intellects of any human beings.

⁴²brahma-vishnu-shankar hain sookshmavtanvaasi।

⁵⁰Brahma, Vishnu and Shankar are residents of the subtle region.

⁴³pahla tabka phir doosra tabka।

⁵¹There is the first floor and then the second floor.

⁴⁴oonch te oonch mool vatan, us tabke mein rahne vaala hai parampita paramatma।

⁵²The highest of all is the incorporeal world and that is the floor where the Supreme Father, the Supreme Soul, resides.

⁴⁵second number tabke mein sookshm shareer vaale hain।

⁵³Those with subtle bodies reside on the second floor.

⁴⁶third tabke mein sthool shareerdhaari hain, ismen moonjhana nahin hai।

⁵⁴Physical bodily beings are on the third floor. ⁵⁵There is nothing to be confused about in this.

⁴⁷yeh baaten sivaae parampita paramatma ke koi samjha nahin sakta hai।

⁵⁶No one except the Supreme Father, the Supreme Soul, can explain these things.

⁴⁸oopar mein srishti hai aatmaon ki।

⁵⁷Up above there is the world of souls.

⁴⁹usko kaha jaata hai niraakaari duniya, ham sab aatmaon ki duniya, incorporeal world।

⁵⁸That is called the incorporeal world. ⁵⁹It is the world of all of us souls, the incorporeal world.

⁵⁰phir ham aatmaayen corporeal world mein aati hain।

⁶⁰We souls then come down into this corporeal world.

⁵¹vahaan hain aatmaayen, yahaan hain jeev aatmaayen।

⁶¹Souls live up there, whereas embodied souls (living beings) live here.

⁵²yeh buddhi mein rehna chaahiye।

⁶²This should remain in your intellects.

⁵³barobar ham niraakaari baba ke bachche hain।

⁶³We truly are the children of incorporeal Baba.

⁵⁴ham bhi pahle niraakaar baap ke paas rehte the।

⁶⁴We too first used to reside with the incorporeal Father.

⁵⁵niraakaari duniya mein hi aatmaayen rehti hain।

⁶⁵Souls reside in the incorporeal world.

⁵⁶jo abhi tak part bajaane liye aate rehte hain - saakaar mein।

⁶⁶Even now, they continue to come down to play their parts in corporeal forms.

⁵⁷woh ho gaya niraakaar baap ka vatan।

⁶⁷That is the world of the incorporeal Father.

⁵⁸ham aatma hain, yeh nasha hona chaahiye।

⁶⁸Let there be the intoxication that you are souls.

⁵⁹avinaashi cheez ka nasha rehna chaahiye।

⁶⁹Let there be the intoxication of imperishable things.

⁶⁰vinaashi cheez ka thode hi hona chaahiye।

⁷⁰Let there not be any intoxication of perishable things.

⁶¹deh ke nashe vaale ko deh-abhimaani kaha jaata hai।

⁷¹Those who have intoxication of bodies are called body conscious.

⁶²deh-abhimaani achhe va aatma-abhimaani achhe?

⁷²Who is better: those who are body conscious or those who are soul conscious?

⁶³sensible kaun?

⁷³Who are sensible?

⁶⁴aatma-abhimaani।

⁷⁴Those who are soul conscious.

⁶⁵aatma hi avinaashi hai, deh to vinaashi hai।

⁷⁵Souls are imperishable whereas bodies are perishable.

⁶⁶aatma kehti hai ham 84 deh lete hain।

⁷⁶This soul says: I take 84 births.

⁶⁷ham aatma paramdham mein baap ke saath rahne vaali hain।

⁷⁷We souls stay with the Father in the supreme abode.

⁶⁸vahaan se aate hain yahaan part bajaane।

⁷⁸We come here from there to play our parts.

⁶⁹aatma kehti hai O baba।

⁷⁹This soul says: O Baba!

⁷⁰saakaari srishti mein hain saakaari baba। ⁷¹niraakaari srishti mein niraakaar baba।

⁸⁰In this corporeal world, there is the corporeal Baba and in that incorporeal world, there is the incorporeal Baba.

⁷²yeh to bilkul sahaj baat hai।

⁸¹This is something very easy.

⁷³ab brahma ko kehte hain prajaapita brahma। ⁷⁴so to yahaan thahra na।

⁸²Brahma is called Prajapita Brahma; he exists here.

⁷⁵vahaan ham aatmaayen sab ek baap ke bachche brothers hain।

⁸³There, all of us souls are brothers, children of the one Father.

⁷⁶baap shiv ke saath rahne vaale hain।

⁸⁴We reside with Father Shiva.

⁷⁷paramatma ka naam hai shiv। ⁷⁸aatma ka naam hai saaligraam।

⁸⁵The name of the Supreme Soul is Shiva and the name of souls is saligrams.

⁷⁹aatma ka bhi rachayita chaahiye na।

⁸⁶There has to be the Creator of souls.

⁸⁰dil mein hamesha baaten karte raho।

⁸⁷Always continue to talk to your heart.

⁸¹jo gyaan mila hai woh apne dil se lagaane ke liye mehnat karni hai।

⁸⁸Make effort to keep in your heart this knowledge that you have received.

⁸²aatma hi vichaar karti hai।

⁸⁹It is the soul that thinks.

⁸³pahle-pahle to yeh nishchay karo ki ham aatma baap ke saath rahne vaale hain।

⁹⁰First of all, have the faith that you are a soul who resides with the Father.

⁸⁴ham unke bachche hain to zaroor varsa milna chaahiye।

⁹¹We are His children, and so we should definitely receive our inheritance.

⁸⁵yeh bhi tum jaante ho ki yeh jo aatmaon ka jhaad hai unke pahle zaroor beej hota hai। ⁸⁶jaise sijra banaate hain।

⁹²You know that just as a genealogical tree is created, so too, before the tree of souls can exist, there definitely has to be its Seed.

⁸⁷bada baap phir unse 2-4 bachche nikle, phir unse aur nikalte। ⁸⁸ek do vriddhi ko paate-paate jhaad bada ho jaata hai।

⁹³There is the senior father, then there are two to four of his children and then there are other children of theirs; that tree continues to grow and become big.

⁸⁹biraadri ka naksha hota hai। ⁹⁰phalaane se phalaana nikla…।

⁹⁴There is a plan of that genealogical tree: this one is descended from So-and-so. etc.

⁹¹tum bachche jaante ho mool vatan mein sabhi aatmaayen rehti hain।

⁹⁵You children know that all souls reside in the incorporeal world.

⁹²unka bhi chitra hai।

⁹⁶There is that picture too.

⁹³oonch te oonch hai baap।

⁹⁷The Highest on High is the Father.

⁹⁴tum bachchon ki buddhi mein hai - baba is shareer mein aaya hua hai।

⁹⁸It is in the intellects of you children that Baba has entered this body.

⁹⁵roohaani baap inmen aakar roohon ko padhaate hain।

⁹⁹The spiritual Father enters this one and teaches you spirits.

⁹⁶sookshm vatan mein to nahin padhaayenge।

¹⁰⁰He does not teach you in the subtle region.

⁹⁷satayug mein to yeh knowledge kisko bhi rehti nahin।

¹⁰¹No one in the golden age has this knowledge.

⁹⁸baap hi is sangamayug par aakar yeh knowledge dete hain।

¹⁰²Only the Father comes and gives you this knowledge at the confluence age.

⁹⁹is manushya srishti roopi jhaad ki knowledge koi ko hai nahin।

¹⁰³No one has this knowledge of the human world tree.

¹⁰⁰kalpa ki aayu hi bahut badi likh di hai।

¹⁰⁴They have written that the duration of each cycle is very long.

¹⁰¹abhi baap tumko samjhaate hain - bachche abhi tumko phir ghar chalna hai।

¹⁰⁵The Father now explains to you: Children, you now have to return home once again.

¹⁰²woh hai aatmaon ka ghar। ¹⁰³baap aur bachche rehte hain, sab brothers hain।

¹⁰⁶That is the home of souls where the Father and the children, the brothers, reside.

¹⁰⁴brother aur sister tab kaha jaata hai jab yahaan shareer dhaaran karte hain।

¹⁰⁷Only when you come here and adopt bodies do you become brothers and sisters.

¹⁰⁵ham aatmaayen sab bhaai-bhaai hain।

¹⁰⁸All of us souls are brothers.

¹⁰⁶bhaai ka zaroor baap bhi hoga na।

¹⁰⁹There would definitely be the Father of brothers too.

¹⁰⁷woh hai parampita paramatma।

¹¹⁰He is the Supreme Father, the Supreme Soul.

¹⁰⁸sabhi aatmaayen shareer mein rehte hue unko yaad karti hain।

¹¹¹All souls remember Him while in their bodies.

¹⁰⁹satayug-treta mein koi yaad nahin karte hain।

¹¹²No one remembers Him in the golden and silver ages.

¹¹⁰patit duniya mein sabhi unko yaad karte hain kyonki sab raavan ki jel mein hain।

¹¹³Everyone remembers Him in this impure world, because all are in the jail of Ravan.

¹¹¹seeta pukaarti thi he raam।

¹¹⁴Sita used to call out: “O Rama!”

¹¹²baap samjhaate hain raam koi treta vaala yaad nahin aata hai।

¹¹⁵The Father explains: It isn’t the Rama of the silver age that you remember.

¹¹³raam parampita paramatma ko samajh yaad karte rehte hain।

¹¹⁶People continue to remember the Supreme Father, the Supreme Soul, whom they believe to be Rama.

¹¹⁴aatma pukaarti hai।

¹¹⁷It is souls that call out.

¹¹⁵abhi tum jaante ho aadhaakalpa phir ham kisko pukaarenge nahin kyonki sukhdhaam mein rahenge।

¹¹⁸You now know that you will not call out to anyone for half a cycle because you will be in that land of happiness.

¹¹⁶is samay baap hi samjhaate hain, doosra koi jaante hi nahin।

¹¹⁹At this time, only the Father explains to you; no one else knows anything.

¹¹⁷woh to kah dete hain ki aatma so paramatma, aatma paramatma mein leen ho jaati hai।

¹²⁰They say that each soul is the Supreme Soul and that each soul becomes merged in the Supreme Soul.

¹¹⁸baap samjhaate hain, aatma to avinaashi hai।

¹²¹The Father explains: Souls are imperishable.

¹¹⁹ek bhi aatma ka vinaash nahin ho sakta।

¹²²Not a single soul can be destroyed.

¹²⁰jaise baap avinaashi vaise aatma bhi avinaashi hai।

¹²³Just as the Father is imperishable, so souls too are imperishable.

¹²¹yahaan aatma patit tamopradhaan banti hai, phir baap satopradhaan pavitra banaate hain।

¹²⁴Here, souls become impure and tamopradhan and then the Father makes souls pure and satopradhan.

¹²²saari duniya ko tamopradhaan banna hi hai। ¹²³phir satopradhaan banna hai।

¹²⁵This whole world has to become tamopradhan and it then has to become satopradhan.

¹²⁴patit duniya ko paavan banaane baap ko aana padta hai।

¹²⁶The Father has to come to make this impure world pure.

¹²⁵unko kehte hi hain god father।

¹²⁷He is called God, the Father.

¹²⁶baap bhi avinaashi hai, ham aatmaayen bhi avinaashi hain, yeh drama bhi avinaashi hai।

¹²⁸The Father is imperishable and we souls are also imperishable. ¹²⁹This drama too is imperishable.

¹²⁷tum bachche jaante ho ki yeh world ki history-geography kaise repeat hoti hai।

¹³⁰You children know how the history and geography of the world repeat.

¹²⁸in chaaron yugon mein hamaara part chalta hai।

¹³¹Our parts continue in all the four ages.

¹²⁹ham sooryavanshi phir chandravanshi bante hain।

¹³²We become the sun dynasty and then the moon dynasty.

¹³⁰chandravanshi jaise second grade mein aa jaate hain।

¹³³The moon dynasty is like the second grade.

¹³¹14 kala vaalon ko sooryavanshi nahin kah sakte।

¹³⁴Those who are fourteen celestial degrees cannot be called the sun dynasty.

¹³²vaastav mein devi-devta bhi unhon ko nahin kah sakte।

¹³⁵In fact, they shouldn’t even be called deities.

¹³³devi-devta sampoorn nirvikaari, 16 kala sampoorn ko kaha jaata hai।

¹³⁶Deities are completely viceless, sixteen celestial degrees full.

¹³⁴raam ko 14 kala sampanna kahenge।

¹³⁷Rama is said to be fourteen celestial degrees.

¹³⁵tumhaare hi 84 janmon ka hisaab samjhaaya jaata hai।

¹³⁸Only your account of your 84 births is explained.

¹³⁶nai cheez phir puraani hoti hai to woh maza nahin rehta hai।

¹³⁹When something that is new becomes old, there isn’t as much pleasure in it.

¹³⁷pahle sampoorn pavitra rehte hain phir thode varsha paas honge to thoda puraana kahenge।

¹⁴⁰At first, you are completely pure and then, after a few years, you are said to be a few years old.

¹³⁸makaan ka bhi misaal diya jaata hai।

¹⁴¹The example of a building is given.

¹³⁹aise har cheez hoti hai।

¹⁴²It is the same for everything.

¹⁴⁰yeh duniya bhi ek bada maandava hai।

¹⁴³This world is like a big stage.

¹⁴¹yeh aakaash tatva bahut bada hai, iska koi ant nahin।

¹⁴⁴The element of the sky is very big; it has no end.

¹⁴²inki and kahaan hai, woh nikaal nahin sakte।

¹⁴⁵No one can say where its end is.

¹⁴³chalte jaao, and ho nahin sakti।

¹⁴⁶If you continued to move along it, you would find no end to it.

¹⁴⁴brahm mahtatva ki bhi koi and ho nahin sakti।

¹⁴⁷There is also no end to the great element of brahm.

¹⁴⁵yoon science vaale kitni koshish karte hain and dekhne ki lekin ja nahin sakte, ant pa nahin sakte।

¹⁴⁸Scientists make so much effort to see the end of it, but they cannot go there; they cannot reach its end.

¹⁴⁶brahm tatva bahut bada, beanta hai।

¹⁴⁹The element of brahm is very big, it is infinite.

¹⁴⁷ham aatmaayen bahut thodi jagah mein rehti hain।

¹⁵⁰You souls live in a very small space.

¹⁴⁸yahaan building aadi kitni badi-badi banaate hain।

¹⁵¹Here, people build such huge buildings, etc.

¹⁴⁹space dharti ki bahut badi hai।

¹⁵²The space on earth is very big.

¹⁵⁰kheti aadi bhi to chaahiye na।

¹⁵³There also has to be farmland, etc.

¹⁵¹vahaan to sirf aatmaayen rehti hain।

¹⁵⁴Just souls reside there.

¹⁵²aatma shareer bigar kaise khaayegi?

¹⁵⁵How would a soul eat without a body?

¹⁵³vahaan to abhokta hai।

¹⁵⁶There, souls are beyond experiencing anything.

¹⁵⁴khaane va bhogne aadi ki koi cheez hoti nahin।

¹⁵⁷There is nothing to eat or experience there.

¹⁵⁵baap samjhaate hain yeh gyaan tum bachchon ko ek hi baar milta hai।

¹⁵⁸The Father explains: Only once do you children receive this knowledge.

¹⁵⁶phir kalpa baad tum bachchon ko diya jaata hai।

¹⁵⁹It is then given to you children after a cycle.

¹⁵⁷to yeh nasha hona chaahiye।

¹⁶⁰Let there be this intoxication.

¹⁵⁸ham devta dharma vaale the।

¹⁶¹We belonged to the deity dharma.

¹⁵⁹tum kehte ho baba aaj se 5 hazaar varsha pahle ham aapke paas aaye the - shoodra se brahman banne।

¹⁶²You say: “Baba, 5000 years before today we came to You to change from shudras into Brahmins.

¹⁶⁰ab phir ham aapke paas aaye hain।

¹⁶³We have now come to You once again.”

¹⁶¹woh niraakaar hone kaaran tum kahenge daada paas aaye hain।

¹⁶⁴Because He is incorporeal, you say that you have come to Dada.

¹⁶²baap ne ismen pravesh kiya hai।

¹⁶⁵The Father has entered this one.

¹⁶³baap kehte hain - jaise tum organs le part bajaate ho vaise hi main bhi organs ka aadhaar leta hoon।

¹⁶⁶The Father says: Just as you take organs to play your parts, similarly, I too take the support of organs.

¹⁶⁴nahin to main part kaise bajaaoon?

¹⁶⁷How else could I play My part?

¹⁶⁵shiv jayanti bhi manaate hain। ¹⁶⁶shiv to niraakaar hai।

¹⁶⁸People celebrate the birthday of Shiva, but He is incorporeal.

¹⁶⁷unki jayanti kaise hui?

¹⁶⁹How can He have a birthday?

¹⁶⁸manushya to ek shareer chhod doosra lete hain।

¹⁷⁰Each human being sheds a body and takes another.

¹⁶⁹baap kehte hain - main kaise aakar tum bachchon ko raajayog sikhaaoon।

¹⁷¹The Father says: How can I come and teach you children Raja Yoga?

¹⁷⁰manushya se devta banaane ke liye raajayog baap hi aakar sikhaate hain।

¹⁷²Only the Father comes and teaches you Raja Yoga to change you from humans into deities.

¹⁷¹mujhe hi patit-paavan, gyaan ka saagar kehte hain।

¹⁷³Only I am called the Purifier and the Ocean of Knowledge.

¹⁷²mujhe jhaad ke aadi-madhya-ant ka maaloom hai।

¹⁷⁴I know the beginning, the middle and the end of the tree.

¹⁷³tum bachche samajhte ho baba ismen pravesh kar hamko sab knowledge samjhaate hain।

¹⁷⁵You children understand that Baba enters this one and explains all of this knowledge to you.

¹⁷⁴brahma-vishnu-shankar ke part ko bhi samajhna chaahiye।

¹⁷⁶The parts of Brahma, Vishnu and Shankar also have to be understood.

¹⁷⁵baap ko to samjha hai ki woh patit-paavan hai।

¹⁷⁷You have understood that the Father is the Purifier.

¹⁷⁶har ek ki mahima alag-alag, duty alag-alag hoti hai।

¹⁷⁸Each one’s praise is separate and each one’s duty is separate.

¹⁷⁷president, prime minister aadi bante hain।

¹⁷⁹There are Presidents, Prime Ministers, etc.

¹⁷⁸aatma kehti hai yeh mera shareer hai।

¹⁸⁰A soul says: “This is my body.

¹⁷⁹main prime minister hoon।

¹⁸¹I am a Prime Minister.”

¹⁸⁰aatma shareer ke saath na ho to bol na sake।

¹⁸²If a soul is not in a body, he cannot speak.

¹⁸¹shivbaaba bhi hai niraakaar।

¹⁸³Shiv Baba is incorporeal.

¹⁸²unko bhi bolne ke liye karmendriyon ka aadhaar lena padta hai, isliye dikhaate hain - mukh se ganga nikli।

¹⁸⁴He too has to take the support of physical organs in order to speak. ¹⁸⁵This is why it is shown that the Ganges emerged from the mouth.

¹⁸³ab shiv to hai bindi।

¹⁸⁶However, Shiva is just a point.

¹⁸⁴unko mukh kahaan se aaya?

¹⁸⁷How could He have a mouth?

¹⁸⁵to ismen aakar baithte hain, usse gyaan ganga bahaate hain।

¹⁸⁸Therefore, He comes and sits in this one and makes the Ganges of Knowledge emerge from him.

¹⁸⁶baap ko hi sab yaad karte hain - he patit-paavan aao।

¹⁸⁹Everyone remembers the Father: “O Purifier, come!

¹⁸⁷hamko is duhkh se chhudaao।

¹⁹⁰Liberate us from this sorrow”!

¹⁸⁸vahi bade te bada surgeon hai।

¹⁹¹He is the greatest of all Surgeons.

¹⁸⁹usmein hi patiton ko paavan banaane ka gyaan hai।

¹⁹²Only He has the knowledge to purify the impure.

¹⁹⁰sarva patiton ko paavan banaane vaala ek surgeon hai।

¹⁹³There is just the one Surgeon to purify all the impure ones.

¹⁹¹satayug mein sab nirogi hote hain।

¹⁹⁴In the golden age, all are free from disease.

¹⁹²yeh lakshmi-naaraayan satayug ke maalik hain।

¹⁹⁵Lakshmi and Narayan were the masters of the golden age.

¹⁹³isko aise karma kisne sikhaaye jo aise nirogi banen।

¹⁹⁶Who taught them such actions that they became free from disease?

¹⁹⁴baap hi aakar shreshtha karma sikhlaate hain।

¹⁹⁷Only the Father comes and teaches you how to perform elevated actions.

¹⁹⁵yahaan to karma hi kootte rehte hain।

¹⁹⁸Here, people continue to repent for their actions.

¹⁹⁶satayug mein to aise nahin kahenge ki karma aise hain।

¹⁹⁹In the golden age, you would not say that your actions are such.

¹⁹⁷vahaan koi duhkh, rog hota nahin।

²⁰⁰There is no sorrow or disease there.

¹⁹⁸yahaan to ek do ko duhkh hi dete rehte hain।

²⁰¹Here, they only continue to cause one another sorrow.

¹⁹⁹satayug-treta mein duhkh ki baat hoti nahin, jo kaha jaae ki yeh karmon ka bhog hai।

²⁰²In the golden and silver ages, there is no question of sorrow, for that is said to be the suffering of their karma.

²⁰⁰karma-akarma-vikarma ka arth koi samajh hi nahin sakte hain।

²⁰³No one understands the meaning of action, neutral action and sinful action.

²⁰¹tum jaante ho har ek cheez pahle satopradhaan phir sato rajo tamo banti hai।

²⁰⁴You know that everything is at first satopradhan and that it then becomes sato, rajo and tamo.

²⁰²satayug mein 5 tatva bhi satopradhaan rehte hain।

²⁰⁵In the golden age, the five elements are satopradhan.

²⁰³hamaare shareer bhi satopradhaan prakriti ke hote hain phir aatma ki do kala kam hone se shareer bhi aise bante hain।

²⁰⁶Even our bodies are made of satopradhan elements and then, when the souls are reduced by two degrees, the bodies are according to that.

²⁰⁴srishti ki bhi do kala kam ho jaati hain।

²⁰⁷The world also decreases by two degrees.

²⁰⁵yeh sab baap hi baith samjhaate hain, doosra koi samjha na sake।

²⁰⁸Only the Father sits here and explains all of these things. ²⁰⁹No one else can explain them to you.

²⁰⁶achha!

²¹⁰Achcha.

²⁰⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸roohaani baap ki roohaani bachchon ko namaste।

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁹dhaarna ke liye mukhya saar:-

²¹³Essence for dharna:

²¹⁰1) abhi se hi baap ki shreemat par aise shreshtha karma karne hain, jo phir kabhi karma kootne na pade arthaat karmon ki sazaayen na khaani pade।

²¹⁴1. Only perform such elevated actions, according to the Father’s shrimat, so that you never have to repent for your actions, that is, you don’t have to experience punishment for your actions.

²¹¹2) kisi bhi vinaashi cheez ka nasha nahin rakhna hai।

²¹⁵2. Don’t have any intoxication of perishable things.

²¹²yeh deh bhi vinaashi hai, iska bhi nasha nahin rakhna hai, sensible banna hai।

²¹⁶Even your body is perishable; don’t have any intoxication of that either. ²¹⁷Become sensible!

²¹³vardaan:- is puraani duniya ko videsh samajh isse upraam rahne vaale svadeshi bhav

²¹⁸Blessing: May you belong to your own land and stay beyond by considering this old world to be foreign to you.

²¹⁴jaise kai log videsh ki cheezon ko touch bhi nahin karte hain, samajhte hain apne desh ki cheez ka prayog karen।

²¹⁹Some people do not touch anything from abroad, because they believe that they should only use things from their own land.

²¹⁵aise aap logon ke liye yeh puraani duniya hi videsh hai, isse upraam raho arthaat puraani duniya ki jo cheeze hain, svabhaav-sanskaar hain unki taraph jara bhi aakarshit na ho।

²²⁰In the same way, this old world is foreign to you, and so you have to stay beyond it. ²²¹This means that whatever is of this old world: nature, sanskars, do not be even slightly attracted to them.

²¹⁶svadeshi bano arthaat aatmik roop mein apne oonche desh paramdham aur is eeshvareey parivaar ke hisaab se madhuban desh ke nivaasi samajh, iske nashe mein raho।

²²²Be one who has love for your own land, that is, consider yourself to be a resident of the supreme abode when it comes to your soul and a resident of Madhuban when it comes to your divine family. ²²³Maintain this intoxication.

²¹⁷slogan:- jhamelon mein phansane ke bajaae sada milan mele mein raho।

²²⁴Slogan: Instead of being trapped in a jamela (upheaval), constantly stay in the mela of a meeting.

²²⁵*** Om Shanti ***

²¹⁸ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

²²⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹⁹holeehans ki visheshta - saral-chit, saral vaani, saral vritti, saral drishti।

²²⁷The specialities of a holy swan are to be easy-natured, using simple words and having a simple attitude and simple (pure) vision.

²²⁰baapdaada ko sabse priy, sabse sameep saaph dil vaale pyaare hain।

²²⁸BapDada loves those who have pure hearts the most and is closest to them.

²²¹saaph dil sada baapdaada ke diltakhta nasheen, sarva shreshtha sankalp poorn hone ke kaaran vritti mein, drishti mein, bol mein, sambandh-samparka mein saral aur spashta ek samaan dikhaai dete hain।

²²⁹Those with clean hearts are always seated on BapDada’s heart throne and, because all their elevated thoughts are fulfilled, they are seen to be easy, simple and clear. ²³⁰They are equal in their attitude, vision, words, relationships and connections.