शुक्रवार 12 जून 2026 की दैनिक मुरली

⁰12-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē sensible bachchē - sadā yād rakhō ki ham avināśhī ātmā haĩ , hamē̃ ab bāp kē sāth pahlē tabkē ( floor ) mē̃ jānā hai ' '

¹Essence: Sweet, sensible children, always remember that each one of you is an imperishable soul. ²You now have to go to the first floor with the Father.

²Praśhna  : kaun see|sī|C mēhnat tum har ēk bachchē kō avaśhya karnī hai  ?

³Question: What effort does each of you children definitely have to make?

³Uttar  : bābā tumhē̃ jō itnī knowledge dētē haĩ usē apnī dil sē lagātē rahō .

⁴Answer: Continue to keep in your heart all of this knowledge that Baba gives you.

⁴Andar hī andar uskō manan kar hazam karō , jissē śhakti milēgī .

⁵Churn it within yourself and digest it. ⁶By doing this, you will receive power.

⁵Yah mēhnat avaśhya har ēk kō karnī chāhiē .

⁷Each of you definitely has to make this effort.

⁶Jō aisī gupta mēhnat kartē haĩ vah sadā harṣhit rahtē haĩ , unhē̃ naśhā rahtā hai ki hamē̃ paṛhānē vālā kaun hai  ! ⁷Ham kiskē sāmnē baiṭhē haĩ  !

⁸Those who make this incognito effort will remain constantly cheerful. ⁹They have the intoxication of who it is that is teaching them and in front of whom they are sitting.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah kisnē kahā  ?

¹¹Who said this?

¹⁰Dō bār kahtē haĩ ōm śhānti , ōm śhānti .

¹²It is said twice: Om shanti, Om shanti.

¹¹Ēk śhivbābā nē kahā , ēk brahmā bābā nē .

¹³Shiv Baba said it once and Brahma Baba said it once.

¹²Yah bāpdādā ikaṭṭhē haĩ . ¹³Tō dōnō̃ kō bōlnā paṛē ōm śhānti , ōm śhānti .

¹⁴Bap and Dada are combined and so both of them have to say: Om shanti, Om shanti.

¹⁴Ab pahlē kisnē kahā  ?

¹⁵Who said it first?

¹⁵Bād mē̃ kisnē kahā  ?

¹⁶Who said it second?

¹⁶Pahlē śhivbābā nē kahā ōm śhānti .

¹⁷First, Shiv Baba said: Om shanti.

¹⁷Maĩ śhānti kā sāgar hū̃ , pīchhē kisnē kahā  ?

¹⁸I am the Ocean of Peace. ¹⁹Who said it afterwards?

¹⁸Dādā key|kī ātmā nē kahā .

²⁰The soul of Dada said it.

¹⁹Bachchō̃ kō yād dilātē haĩ ōm śhānti , maĩ tō sadaiv dēhī-abhimānī hū̃ , kabhī dēh-abhimān mē̃ nahī̃ ātā hū̃ .

²¹Baba reminds you children: Om shanti. ²²I am constantly soul conscious. ²³I never become body conscious.

²⁰Ēk hī bāp hai jō sadaiv dēhī-abhimānī rahtē haĩ .

²⁴It is only the one Father who remains constantly soul conscious.

²¹Brahmā , viṣhṇu , śhaṅkar aisē nahī̃ kahē̃gē .

²⁵Brahma, Vishnu and Shankar would not say this.

²²Tum jāntē hō brahmā , viṣhṇu , śhaṅkar kā bhī sūkṣhma rūp hai .

²⁶You know that even Brahma, Vishnu and Shankar have subtle forms.

²³Tō ōm śhānti karnē vālā ēk śhivbābā hai , jiskō kōī śharīr nahī̃ .

²⁷Therefore, it is Shiv Baba, who doesn’t have a body, who says: Om shanti.

²⁴Bāp tumkō achchhī rīti samjhātē haĩ aur kahtē haĩ maĩ ēk hī bār ātā hū̃ , maĩ sadaiv dēhī-abhimānī hū̃ .

²⁸The Father explains to you very clearly and says: I only come once. ²⁹I am constantly soul conscious.

²⁵Maĩ punarjanma mē̃ nahī̃ ātā isliē mērī mahimā hī nyārī hai .

³⁰I do not enter the cycle of rebirth. ³¹This is why My praise is unique.

²⁶Mujhē kahtē haĩ nirākār parampitā paramātmā .

³²I am called the incorporeal Supreme Father, the Supreme Soul.

²⁷Bhakti mārg mē̃ bhī śhiv kē liē kahē̃gē nirākār parampitā paramātmā hai .

³³On the path of devotion too they refer to Shiva as the incorporeal Supreme Father, the Supreme Soul.

²⁸Nirākār key|kī pūjā hōtī hai .

³⁴The incorporeal One is worshipped.

²⁹Vah kabhī dēh mē̃ nahī̃ ātē haĩ arthāt dēh-abhimānī nahī̃ bantē haĩ .

³⁵He never takes birth through a body, that is, He never becomes body conscious.

³⁰Achchhā phir uskē nīchē āō sūkṣhmavatan mē̃ , jahā̃ brahmā-viṣhṇu-śhaṅkar rahtē haĩ .

³⁶OK, come down from there to the subtle region where Brahma, Vishnu and Shankar reside.

³¹Śhiv kā nām rūp tō dēkhnē mē̃ nahī̃ ātā hai .

³⁷The name and form of Shiva are not visible.

³²Chitra bantē haĩ lēkin vah hai nirākār , vah kabhī sākār bantē hī nahī̃ .

³⁸Images of Him are created, but He is incorporeal. ³⁹He never becomes corporeal.

³³Pūjā bhī nirākār key|kī hī hōtī hai .

⁴⁰It is the incorporeal One who is worshipped.

³⁴Bachchō̃ key|kī buddhi mē̃ sārā gyān rahtā hai .

⁴¹You children have all of this knowledge in your intellects.

³⁵Bhakti tō kī hai .

⁴²You have performed devotion.

³⁶Chitra bachchō̃ nē dēkhā hai , tum jāntē hō satyug-trētā mē̃ na chitrō̃ key|kī bhakti hōtī , na vichitr key|kī .

⁴³You children have seen the pictures. ⁴⁴You know that neither those with an image nor the One without an image are worshipped in the golden and silver ages.

³⁷Buddhi mē̃ ātā hai parampitā paramātmā vichitr hai .

⁴⁵It comes into your intellects that the Supreme Father, the Supreme Soul, is without an image.

³⁸Unkā na sūkṣhma , na sthūl chitra hai .

⁴⁶He has neither a subtle nor a physical image.

³⁹Unkī mahimā gāī jātī hai , duḥkh hartā , sukh kartā , patit-pāvan .

⁴⁷His praise is sung as the Remover of Sorrow, the Bestower of Happiness and the Purifier.

⁴⁰Tum aur kisī K|kē chitra kō patit-pāvan nahī̃ kahē̃gē .

⁴⁸You would not refer to the image of anyone else as the Purifier.

⁴¹Kōī bhī manuṣhya nahī̃ jinkī buddhi mē̃ yah bāt hō .

⁴⁹These things are not in the intellects of any human beings.

⁴²Brahmā-viṣhṇu-śhaṅkar haĩ sūkṣhmavatanvāsī .

⁵⁰Brahma, Vishnu and Shankar are residents of the subtle region.

⁴³Pahlā tabkā phir dūsrā tabkā .

⁵¹There is the first floor and then the second floor.

⁴⁴Ūñch tē ūñch mūlvatan , us tabkē mē̃ rahnē vālā hai parampitā paramātmā .

⁵²The highest of all is the incorporeal world and that is the floor where the Supreme Father, the Supreme Soul, resides.

⁴⁵Second number tabkē mē̃ sūkṣhma śharīr vālē haĩ .

⁵³Those with subtle bodies reside on the second floor.

⁴⁶Third tabkē mē̃ sthūl śharīrdhārī haĩ , ismē̃ mūnjhnā nahī̃ hai .

⁵⁴Physical bodily beings are on the third floor. ⁵⁵There is nothing to be confused about in this.

⁴⁷Yah bātē̃ sivāē parampitā paramātmā K|kē kōī samjhā nahī̃ saktā hai .

⁵⁶No one except the Supreme Father, the Supreme Soul, can explain these things.

⁴⁸Ūpar mē̃ sr̥iṣhṭi hai ātmāō̃ key|kī .

⁵⁷Up above there is the world of souls.

⁴⁹Uskō kahā jātā hai nirākārī duniyā , ham sab ātmāō̃ key|kī duniyā , incorporeal world .

⁵⁸That is called the incorporeal world. ⁵⁹It is the world of all of us souls, the incorporeal world.

⁵⁰Phir ham ātmāyē̃ corporeal world mē̃ ātī haĩ .

⁶⁰We souls then come down into this corporeal world.

⁵¹Vahā̃ haĩ ātmāyē̃ , yahā̃ haĩ jīv ātmāyē̃ .

⁶¹Souls live up there, whereas embodied souls (living beings) live here.

⁵²Yah buddhi mē̃ rahnā chāhiē .

⁶²This should remain in your intellects.

⁵³Barōbar ham nirākārī bābā K|kē bachchē haĩ .

⁶³We truly are the children of incorporeal Baba.

⁵⁴Ham bhī pahlē nirākār bāp kē pās rahtē thē .

⁶⁴We too first used to reside with the incorporeal Father.

⁵⁵Nirākārī duniyā mē̃ hī ātmāyē̃ rahtī haĩ .

⁶⁵Souls reside in the incorporeal world.

⁵⁶Jō abhī tak part bajānē liē ātē rahtē haĩ - sākār mē̃ .

⁶⁶Even now, they continue to come down to play their parts in corporeal forms.

⁵⁷Vah hō gayā nirākār bāp kā vatan .

⁶⁷That is the world of the incorporeal Father.

⁵⁸Ham ātmā haĩ , yah naśhā hōnā chāhiē .

⁶⁸Let there be the intoxication that you are souls.

⁵⁹Avināśhī chīz kā naśhā rahnā chāhiē .

⁶⁹Let there be the intoxication of imperishable things.

⁶⁰Vināśhī chīz kā thōṛēhī hōnā chāhiē .

⁷⁰Let there not be any intoxication of perishable things.

⁶¹Dēh K|kē naśhē vālē kō dēh-abhimānī kahā jātā hai .

⁷¹Those who have intoxication of bodies are called body conscious.

⁶²Dēh-abhimānī achchhē vā ātma-abhimānī achchhē  ?

⁷²Who is better: those who are body conscious or those who are soul conscious?

⁶³Sensible kaun  ?

⁷³Who are sensible?

⁶⁴Ātma-abhimānī .

⁷⁴Those who are soul conscious.

⁶⁵Ātmā hī avināśhī hai , dēh tō vināśhī hai .

⁷⁵Souls are imperishable whereas bodies are perishable.

⁶⁶Ātmā kahtī hai ham 84 dēh lētē haĩ .

⁷⁶This soul says: I take 84 births.

⁶⁷Ham ātmā paramdhām mē̃ bāp kē sāth rahnē vālī haĩ .

⁷⁷We souls stay with the Father in the supreme abode.

⁶⁸Vahā̃ sē ātē haĩ yahā̃ part bajānē .

⁷⁸We come here from there to play our parts.

⁶⁹Ātmā kahtī hai ō bābā .

⁷⁹This soul says: O Baba!

⁷⁰Sākārī sr̥iṣhṭi mē̃ haĩ sākārī bābā . ⁷¹Nirākārī sr̥iṣhṭi mē̃ nirākār bābā .

⁸⁰In this corporeal world, there is the corporeal Baba and in that incorporeal world, there is the incorporeal Baba.

⁷²Yah tō bilkul sahaj bāt hai .

⁸¹This is something very easy.

⁷³Ab brahmā kō kahtē haĩ prajāpitā brahmā . ⁷⁴Sō tō yahā̃ ṭhaharā|ṭhahrā nā .

⁸²Brahma is called Prajapita Brahma; he exists here.

⁷⁵Vahā̃ ham ātmāyē̃ sab ēk bāp K|kē bachchē brothers haĩ .

⁸³There, all of us souls are brothers, children of the one Father.

⁷⁶Bāp śhiv kē sāth rahnē vālē haĩ .

⁸⁴We reside with Father Shiva.

⁷⁷Paramātmā kā nām hai śhiv . ⁷⁸Ātmā kā nām hai sāligrām .

⁸⁵The name of the Supreme Soul is Shiva and the name of souls is saligrams.

⁷⁹Ātmā kā bhī rachayitā chāhiē nā .

⁸⁶There has to be the Creator of souls.

⁸⁰Dil mē̃ hamēśhā bātē̃ kartē rahō .

⁸⁷Always continue to talk to your heart.

⁸¹Jō gyān milā hai vah apnē dil sē lagānē kē liē mēhnat karnī hai .

⁸⁸Make effort to keep in your heart this knowledge that you have received.

⁸²Ātmā hī vichār kartī hai .

⁸⁹It is the soul that thinks.

⁸³Pahlē-pahlē tō yah niśhchay karō ki ham ātmā bāp kē sāth rahnē vālē haĩ .

⁹⁰First of all, have the faith that you are a soul who resides with the Father.

⁸⁴Ham unkē bachchē haĩ tō jarūr varsā milnā chāhiē .

⁹¹We are His children, and so we should definitely receive our inheritance.

⁸⁵Yah bhī tum jāntē hō ki yah jō ātmāō̃ kā jhāṛ hai unkē pahlē jarūr bīj hōtā hai . ⁸⁶Jaisē sijarā banātē haĩ .

⁹²You know that just as a genealogical tree is created, so too, before the tree of souls can exist, there definitely has to be its Seed.

⁸⁷Baṛā bāp phir unsē 2-4 bachchē nikalē , phir unsē aur nikaltē . ⁸⁸Ēk dō vr̥iddhi kō pātē-pātē jhāṛ baṛā hō jātā hai .

⁹³There is the senior father, then there are two to four of his children and then there are other children of theirs; that tree continues to grow and become big.

⁸⁹Birādrī kā nakśhā hōtā hai . ⁹⁰Phalānē sē phalānā nikalā … .

⁹⁴There is a plan of that genealogical tree: this one is descended from So-and-so. etc.

⁹¹Tum bachchē jāntē hō mūlvatan mē̃ sabhī ātmāyē̃ rahtī haĩ .

⁹⁵You children know that all souls reside in the incorporeal world.

⁹²Unkā bhī chitra hai .

⁹⁶There is that picture too.

⁹³Ūñch tē ūñch hai bāp .

⁹⁷The Highest on High is the Father.

⁹⁴Tum bachchō̃ key|kī buddhi mē̃ hai - bābā is śharīr mē̃ āyā huā hai .

⁹⁸It is in the intellects of you children that Baba has entered this body.

⁹⁵Rūhānī bāp inmē̃ ākar rūhō̃ kō paṛhātē haĩ .

⁹⁹The spiritual Father enters this one and teaches you spirits.

⁹⁶Sūkṣhmavatan mē̃ tō nahī̃ paṛhāyēṅgē .

¹⁰⁰He does not teach you in the subtle region.

⁹⁷Satyug mē̃ tō yah knowledge kiskō bhī rahtī nahī̃ .

¹⁰¹No one in the golden age has this knowledge.

⁹⁸Bāp hī is saṅgamyug par ākar yah knowledge dētē haĩ .

¹⁰²Only the Father comes and gives you this knowledge at the confluence age.

⁹⁹Is manuṣhya sr̥iṣhṭi rūpī jhāṛ key|kī knowledge kōī kō hai nahī̃ .

¹⁰³No one has this knowledge of the human world tree.

¹⁰⁰Kalp key|kī āyu hī bahut baṛī likh dī hai .

¹⁰⁴They have written that the duration of each cycle is very long.

¹⁰¹Abhī bāp tumkō samjhātē haĩ - bachchē abhī tumkō phir ghar chalnā hai .

¹⁰⁵The Father now explains to you: Children, you now have to return home once again.

¹⁰²Vah hai ātmāō̃ kā ghar . ¹⁰³Bāp aur bachchē rahtē haĩ , sab brothers haĩ .

¹⁰⁶That is the home of souls where the Father and the children, the brothers, reside.

¹⁰⁴Brother aur sister tab kahā jātā hai jab yahā̃ śharīr dhāraṇ kartē haĩ .

¹⁰⁷Only when you come here and adopt bodies do you become brothers and sisters.

¹⁰⁵Ham ātmāyē̃ sab bhāī haĩ .

¹⁰⁸All of us souls are brothers.

¹⁰⁶Bhāī kā jarūr bāp bhī hōgā nā .

¹⁰⁹There would definitely be the Father of brothers too.

¹⁰⁷Vah hai parampitā paramātmā .

¹¹⁰He is the Supreme Father, the Supreme Soul.

¹⁰⁸Sabhī ātmāyē̃ śharīr mē̃ rahtē huē unkō yād kartī haĩ .

¹¹¹All souls remember Him while in their bodies.

¹⁰⁹Satyug-trētā mē̃ kōī yād nahī̃ kartē haĩ .

¹¹²No one remembers Him in the golden and silver ages.

¹¹⁰Patit duniyā mē̃ sabhī unkō yād kartē haĩ kyōṅki sab rāvaṇ key|kī jēl mē̃ haĩ .

¹¹³Everyone remembers Him in this impure world, because all are in the jail of Ravan.

¹¹¹Sītā pukārtī thī hē rām .

¹¹⁴Sita used to call out: “O Rama!”

¹¹²Bāp samjhātē haĩ rām kōī trētā vālā yād nahī̃ ātā hai .

¹¹⁵The Father explains: It isn’t the Rama of the silver age that you remember.

¹¹³Rām parampitā paramātmā kō samajh yād kartē rahtē haĩ .

¹¹⁶People continue to remember the Supreme Father, the Supreme Soul, whom they believe to be Rama.

¹¹⁴Ātmā pukārtī hai .

¹¹⁷It is souls that call out.

¹¹⁵Abhī tum jāntē hō ādhākalp phir ham kiskō pukārē̃gē nahī̃ kyōṅki sukhdhām mē̃ rahē̃gē .

¹¹⁸You now know that you will not call out to anyone for half a cycle because you will be in that land of happiness.

¹¹⁶Is samay bāp hī samjhātē haĩ , dūsrā kōī jāntē hī nahī̃ .

¹¹⁹At this time, only the Father explains to you; no one else knows anything.

¹¹⁷Vah tō kah dētē haĩ ki ātmā sō paramātmā , ātmā paramātmā mē̃ līn hō jātī hai .

¹²⁰They say that each soul is the Supreme Soul and that each soul becomes merged in the Supreme Soul.

¹¹⁸Bāp samjhātē haĩ , ātmā tō avināśhī hai .

¹²¹The Father explains: Souls are imperishable.

¹¹⁹Ēk bhī ātmā kā vināśh nahī̃ hō saktā .

¹²²Not a single soul can be destroyed.

¹²⁰Jaisē bāp avināśhī vaisē ātmā bhī avināśhī hai .

¹²³Just as the Father is imperishable, so souls too are imperishable.

¹²¹Yahā̃ ātmā patit tamōpradhān bantī hai , phir bāp satōpradhān pavitra banātē haĩ .

¹²⁴Here, souls become impure and tamopradhan and then the Father makes souls pure and satopradhan.

¹²²Sārī duniyā kō tamōpradhān bannā hī hai . ¹²³Phir satōpradhān bannā hai .

¹²⁵This whole world has to become tamopradhan and it then has to become satopradhan.

¹²⁴Patit duniyā kō pāvan banānē bāp kō ānā paṛtā hai .

¹²⁶The Father has to come to make this impure world pure.

¹²⁵Unkō kahtē hī haĩ god father .

¹²⁷He is called God, the Father.

¹²⁶Bāp bhī avināśhī hai , ham ātmāyē̃ bhī avināśhī haĩ , yah drama bhī avināśhī hai .

¹²⁸The Father is imperishable and we souls are also imperishable. ¹²⁹This drama too is imperishable.

¹²⁷Tum bachchē jāntē hō ki yah world key|kī history-geography kaisē repeat hōtī hai .

¹³⁰You children know how the history and geography of the world repeat.

¹²⁸In chārō̃ yugō̃ mē̃ hamārā part chaltā hai .

¹³¹Our parts continue in all the four ages.

¹²⁹Ham sūryavanśhī phir chandravanśhī bantē haĩ .

¹³²We become the sun dynasty and then the moon dynasty.

¹³⁰Chandravanśhī jaisē second grade mē̃ ā jātē haĩ .

¹³³The moon dynasty is like the second grade.

¹³¹14 kalā vālō̃ kō sūryavanśhī nahī̃ kah saktē .

¹³⁴Those who are fourteen celestial degrees cannot be called the sun dynasty.

¹³²Vāstav mē̃ dēvī-dēvtā bhī unhō̃ kō nahī̃ kah saktē .

¹³⁵In fact, they shouldn’t even be called deities.

¹³³Dēvī-dēvtā sampūrṇ nirvikārī , 16 kalā sampūrṇ kō kahā jātā hai .

¹³⁶Deities are completely viceless, sixteen celestial degrees full.

¹³⁴Rām kō 14 kalā sampann kahē̃gē .

¹³⁷Rama is said to be fourteen celestial degrees.

¹³⁵Tumhārē hī 84 janmō̃ kā hisāb samjhāyā jātā hai .

¹³⁸Only your account of your 84 births is explained.

¹³⁶Naī chīz phir purānī hōtī hai tō vah mazā nahī̃ rahtā hai .

¹³⁹When something that is new becomes old, there isn’t as much pleasure in it.

¹³⁷Pahlē sampūrṇ pavitra rahtē haĩ phir thōṛē varṣh pās|pass hōṅgē tō thōṛā purānā kahē̃gē .

¹⁴⁰At first, you are completely pure and then, after a few years, you are said to be a few years old.

¹³⁸Makān kā bhī misāl diyā jātā hai .

¹⁴¹The example of a building is given.

¹³⁹Aisē her|har chīz hōtī hai .

¹⁴²It is the same for everything.

¹⁴⁰Yah duniyā bhī ēk baṛā māṇḍavā hai .

¹⁴³This world is like a big stage.

¹⁴¹Yah ākāśh tatva bahut baṛā hai , iskā kōī ant nahī̃ .

¹⁴⁴The element of the sky is very big; it has no end.

¹⁴²Inkī and kahā̃ hai , vah nikāl nahī̃ saktē .

¹⁴⁵No one can say where its end is.

¹⁴³Chaltē jāō , and hō nahī̃ saktī .

¹⁴⁶If you continued to move along it, you would find no end to it.

¹⁴⁴Brahm mahatatva key|kī bhī kōī and hō nahī̃ saktī .

¹⁴⁷There is also no end to the great element of brahm.

¹⁴⁵Yū̃ science vālē kitnī kōśhiśh kartē haĩ and dēkhnē key|kī lēkin jā nahī̃ saktē , ant pā nahī̃ saktē .

¹⁴⁸Scientists make so much effort to see the end of it, but they cannot go there; they cannot reach its end.

¹⁴⁶Brahm tatva bahut baṛā , bēant hai .

¹⁴⁹The element of brahm is very big, it is infinite.

¹⁴⁷Ham ātmāyē̃ bahut thōṛī jagah mē̃ rahtī haĩ .

¹⁵⁰You souls live in a very small space.

¹⁴⁸Yahā̃ building ādi kitnī baṛī-baṛī banātē haĩ .

¹⁵¹Here, people build such huge buildings, etc.

¹⁴⁹Space dhartī key|kī bahut baṛī hai .

¹⁵²The space on earth is very big.

¹⁵⁰Khētī ādi bhī tō chāhiē nā .

¹⁵³There also has to be farmland, etc.

¹⁵¹Vahā̃ tō sirph ātmāyē̃ rahtī haĩ .

¹⁵⁴Just souls reside there.

¹⁵²Ātmā śharīr bigar kaisē khāyēgī  ?

¹⁵⁵How would a soul eat without a body?

¹⁵³Vahā̃ tō abhōktā hai .

¹⁵⁶There, souls are beyond experiencing anything.

¹⁵⁴Khānē vā bhōgnē ādi key|kī kōī chīz hōtī nahī̃ .

¹⁵⁷There is nothing to eat or experience there.

¹⁵⁵Bāp samjhātē haĩ yah gyān tum bachchō̃ kō ēk hī bār miltā hai .

¹⁵⁸The Father explains: Only once do you children receive this knowledge.

¹⁵⁶Phir kalp bād tum bachchō̃ kō diyā jātā hai .

¹⁵⁹It is then given to you children after a cycle.

¹⁵⁷Tō yah naśhā hōnā chāhiē .

¹⁶⁰Let there be this intoxication.

¹⁵⁸Ham dēvtā dharm vālē thē .

¹⁶¹We belonged to the deity dharma.

¹⁵⁹Tum kahtē hō bābā āj sē 5 hazār varṣh pahlē ham āpkē pās|pass āyē thē - śhūdra sē brāhmaṇ bannē .

¹⁶²You say: “Baba, 5000 years before today we came to You to change from shudras into Brahmins.

¹⁶⁰Ab phir ham āpkē pās|pass āyē haĩ .

¹⁶³We have now come to You once again.”

¹⁶¹Vah nirākār hōnē kāraṇ tum kahē̃gē dādā pās|pass āyē haĩ .

¹⁶⁴Because He is incorporeal, you say that you have come to Dada.

¹⁶²Bāp nē ismē̃ pravēśh kiyā hai .

¹⁶⁵The Father has entered this one.

¹⁶³Bāp kahtē haĩ - jaisē tum organs lē part bajātē hō vaisē hī maĩ bhī organs kā ādhār lētā hū̃ .

¹⁶⁶The Father says: Just as you take organs to play your parts, similarly, I too take the support of organs.

¹⁶⁴Nahī̃ tō maĩ part kaisē bajāū̃  ?

¹⁶⁷How else could I play My part?

¹⁶⁵Śhiv jayantī bhī manātē haĩ . ¹⁶⁶Śhiv tō nirākār hai .

¹⁶⁸People celebrate the birthday of Shiva, but He is incorporeal.

¹⁶⁷Unkī jayantī kaisē huī  ?

¹⁶⁹How can He have a birthday?

¹⁶⁸Manuṣhya tō ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁷⁰Each human being sheds a body and takes another.

¹⁶⁹Bāp kahtē haĩ - maĩ kaisē ākar tum bachchō̃ kō rājyōg sikhāū̃ .

¹⁷¹The Father says: How can I come and teach you children Raja Yoga?

¹⁷⁰Manuṣhya sē dēvtā banānē kē liē rājyōg bāp hī ākar sikhātē haĩ .

¹⁷²Only the Father comes and teaches you Raja Yoga to change you from humans into deities.

¹⁷¹Mujhē hī patit-pāvan , gyān kā sāgar kahtē haĩ .

¹⁷³Only I am called the Purifier and the Ocean of Knowledge.

¹⁷²Mujhē jhāṛ K|kē ādi-madhy-ant kā mālūm hai .

¹⁷⁴I know the beginning, the middle and the end of the tree.

¹⁷³Tum bachchē samajhtē hō bābā ismē̃ pravēśh kar hamkō sab knowledge samjhātē haĩ .

¹⁷⁵You children understand that Baba enters this one and explains all of this knowledge to you.

¹⁷⁴Brahmā-viṣhṇu-śhaṅkar K|kē part kō bhī samajhnā chāhiē .

¹⁷⁶The parts of Brahma, Vishnu and Shankar also have to be understood.

¹⁷⁵Bāp kō tō samjhā hai ki vah patit-pāvan hai .

¹⁷⁷You have understood that the Father is the Purifier.

¹⁷⁶Har ēk key|kī mahimā alag-alag , duty alag-alag hōtī hai .

¹⁷⁸Each one’s praise is separate and each one’s duty is separate.

¹⁷⁷President , prime minister ādi bantē haĩ .

¹⁷⁹There are Presidents, Prime Ministers, etc.

¹⁷⁸Ātmā kahtī hai yah mērā śharīr hai .

¹⁸⁰A soul says: “This is my body.

¹⁷⁹Maĩ prime minister hū̃ .

¹⁸¹I am a Prime Minister.”

¹⁸⁰Ātmā śharīr kē sāth na hō tō bōl na sakē .

¹⁸²If a soul is not in a body, he cannot speak.

¹⁸¹Śhivbābā bhī hai nirākār .

¹⁸³Shiv Baba is incorporeal.

¹⁸²Unkō bhī bōlnē kē liē karmēndriyō̃ kā ādhār lēnā paṛtā hai , isliē dikhātē haĩ - mukh sē gaṅgā nikalī .

¹⁸⁴He too has to take the support of physical organs in order to speak. ¹⁸⁵This is why it is shown that the Ganges emerged from the mouth.

¹⁸³Ab śhiv tō hai bindī .

¹⁸⁶However, Shiva is just a point.

¹⁸⁴Unkō mukh kahā̃ sē āyā  ?

¹⁸⁷How could He have a mouth?

¹⁸⁵Tō ismē̃ ākar baiṭhtē haĩ , ussē gyān gaṅgā bahātē haĩ .

¹⁸⁸Therefore, He comes and sits in this one and makes the Ganges of Knowledge emerge from him.

¹⁸⁶Bāp kō hī sab yād kartē haĩ - hē patit-pāvan āō .

¹⁸⁹Everyone remembers the Father: “O Purifier, come!

¹⁸⁷Hamkō is duḥkh sē chhuṛāō .

¹⁹⁰Liberate us from this sorrow”!

¹⁸⁸Vahī baṛē tē baṛā surgeon hai .

¹⁹¹He is the greatest of all Surgeons.

¹⁸⁹Usmē̃ hī patitō̃ kō pāvan banānē kā gyān hai .

¹⁹²Only He has the knowledge to purify the impure.

¹⁹⁰Sarv patitō̃ kō pāvan banānē vālā ēk surgeon hai .

¹⁹³There is just the one Surgeon to purify all the impure ones.

¹⁹¹Satyug mē̃ sab nirōgī hōtē haĩ .

¹⁹⁴In the golden age, all are free from disease.

¹⁹²Yah lakṣhmī-nārāyaṇ satyug K|kē mālik haĩ .

¹⁹⁵Lakshmi and Narayan were the masters of the golden age.

¹⁹³Iskō aisē karma kisnē sikhāyē jō aisē nirōgī banē̃ .

¹⁹⁶Who taught them such actions that they became free from disease?

¹⁹⁴Bāp hī ākar śhrēṣhṭh karma sikhlātē haĩ .

¹⁹⁷Only the Father comes and teaches you how to perform elevated actions.

¹⁹⁵Yahā̃ tō karma hī kūṭtē rahtē haĩ .

¹⁹⁸Here, people continue to repent for their actions.

¹⁹⁶Satyug mē̃ tō aisē nahī̃ kahē̃gē ki karma aisē haĩ .

¹⁹⁹In the golden age, you would not say that your actions are such.

¹⁹⁷Vahā̃ kōī duḥkh , rōg hōtā nahī̃ .

²⁰⁰There is no sorrow or disease there.

¹⁹⁸Yahā̃ tō ēk dō kō duḥkh hī dētē rahtē haĩ .

²⁰¹Here, they only continue to cause one another sorrow.

¹⁹⁹Satyug-trētā mē̃ duḥkh key|kī bāt hōtī nahī̃ , jō kahā jāē ki yah karmō̃ kā bhōg hai .

²⁰²In the golden and silver ages, there is no question of sorrow, for that is said to be the suffering of their karma.

²⁰⁰Karm-akarm-vikarm kā arth|earth kōī samajh hī nahī̃ saktē haĩ .

²⁰³No one understands the meaning of action, neutral action and sinful action.

²⁰¹Tum jāntē hō har ēk chīz pahlē satōpradhān phir satō rajō tamō bantī hai .

²⁰⁴You know that everything is at first satopradhan and that it then becomes sato, rajo and tamo.

²⁰²Satyug mē̃ 5 tatva bhī satōpradhān rahtē haĩ .

²⁰⁵In the golden age, the five elements are satopradhan.

²⁰³Hamārē śharīr bhī satōpradhān prakr̥iti K|kē hōtē haĩ phir ātmā kī dō kalā cum|kam hōnē sē śharīr bhī aisē bantē haĩ .

²⁰⁶Even our bodies are made of satopradhan elements and then, when the souls are reduced by two degrees, the bodies are according to that.

²⁰⁴Sr̥iṣhṭi key|kī bhī dō kalā kam hō jātī haĩ .

²⁰⁷The world also decreases by two degrees.

²⁰⁵Yah sab bāp hī baiṭh samjhātē haĩ , dūsrā kōī samjhā na sakē .

²⁰⁸Only the Father sits here and explains all of these things. ²⁰⁹No one else can explain them to you.

²⁰⁶Achchhā  !

²¹⁰Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²¹⁰1 ) abhī sē hī bāp key|kī śhrīmat par aisē śhrēṣhṭh karma karnē haĩ , jō phir kabhī karma kūṭnē na paṛē arthāt karmō̃ key|kī sazāyē̃ na khānī paṛē .

²¹⁴1. Only perform such elevated actions, according to the Father’s shrimat, so that you never have to repent for your actions, that is, you don’t have to experience punishment for your actions.

²¹¹2 ) kisī bhī vināśhī chīz kā naśhā nahī̃ rakhnā hai .

²¹⁵2. Don’t have any intoxication of perishable things.

²¹²Yah dēh bhī vināśhī hai , iskā bhī naśhā nahī̃ rakhnā hai , sensible bannā hai .

²¹⁶Even your body is perishable; don’t have any intoxication of that either. ²¹⁷Become sensible!

²¹³Vardān  : is purānī duniyā kō vidēśh samajh issē uparām rahnē vālē svadēśī bhav

²¹⁸Blessing: May you belong to your own land and stay beyond by considering this old world to be foreign to you.

²¹⁴Jaisē kaī lōg vidēśh key|kī chīzō̃ kō touch bhī nahī̃ kartē haĩ , samajhtē haĩ apnē dēśh key|kī chīz kā prayōg karē̃ .

²¹⁹Some people do not touch anything from abroad, because they believe that they should only use things from their own land.

²¹⁵Aisē āp lōgō̃ kē liē yah purānī duniyā hī vidēśh hai , issē uparām rahō arthāt purānī duniyā key|kī jō chīzē haĩ , svabhāv-sanskār haĩ unkī taraph jarā bhī ākarṣhit na hō .

²²⁰In the same way, this old world is foreign to you, and so you have to stay beyond it. ²²¹This means that whatever is of this old world: nature, sanskars, do not be even slightly attracted to them.

²¹⁶Svadēśī banō arthāt ātmik rūp mē̃ apnē ūñchē dēśh paramdhām aur is īśhvarīy parivār K|kē hisāb sē madhuban dēśh K|kē nivāsī samajh , iskē naśhē mē̃ rahō .

²²²Be one who has love for your own land, that is, consider yourself to be a resident of the supreme abode when it comes to your soul and a resident of Madhuban when it comes to your divine family. ²²³Maintain this intoxication.

²¹⁷Slōgan  : jhamēlō̃ mē̃ phansnē kē bajāē sadā milan mēlē mē̃ rahō .

²²⁴Slogan: Instead of being trapped in a jamela (upheaval), constantly stay in the mela of a meeting.

²²⁵*** Om Shanti ***

²¹⁸Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²²⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹⁹Holy hans key|kī viśhēṣhtā - saral-chit , saral vāṇī , saral vr̥itti , saral dr̥iṣhṭi .

²²⁷The specialities of a holy swan are to be easy-natured, using simple words and having a simple attitude and simple (pure) vision.

²²⁰Bāpdādā kō sabsē priya , sabsē samīp sāph dil vālē pyārē haĩ .

²²⁸BapDada loves those who have pure hearts the most and is closest to them.

²²¹Sāph dil sadā bāpdādā K|kē diltakhta naśhīn , sarv śhrēṣhṭh saṅkalp pūrṇ hōnē K|kē kāraṇ vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh-sampark mē̃ saral aur spaṣhṭ ēk samān dikhāī dētē haĩ .

²²⁹Those with clean hearts are always seated on BapDada’s heart throne and, because all their elevated thoughts are fulfilled, they are seen to be easy, simple and clear. ²³⁰They are equal in their attitude, vision, words, relationships and connections.