शनिवार 13 जून 2026 की दैनिक मुरली

⁰13-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ sārī duniyā sē vikārō̃ key|kī tapat bujhāē sabkō śhītal banānē , gyān barsāt śhītal banā dētī hai ' '

¹Essence: Sweet children, the Father has come to extinguish the fire of vice that is burning the whole world and to make everyone cool. ²The rain of this knowledge makes you cool.

²Praśhna  : kaun see|sī|C tapat sārī duniyā kō jalā rahī hai  ?

³Question: Which fire is burning the whole world?

³Uttar  : kām vikār key|kī tapat sārī duniyā kō jalā rahī hai .

⁴Answer: The fire of the vice of lust is burning the whole world.

⁴Sab kām agni mē̃ jalkar kālē hō gayē haĩ .

⁵Everyone has become ugly by burning in the fire of lust.

⁵Bāp gyān varṣhā sē unhē̃ śhītal banātē haĩ .

⁶The Father is making them cool with the rain of this knowledge.

⁶Jaisē barsāt paṛnē sē dhartī śhītal hō jātī hai tō is gyān varṣhā sē 21 janmō̃ kē liē tum śhītal ban jātē hō . ⁷Kisī bhī prakār key|kī tapat nahī̃ rahtī .

⁷Just as the earth becomes cool with rain, similarly, with the rain of this knowledge you become cool for 21 births and no type of fire remains.

⁸Tatva bhī satōpradhān ban jātē haĩ . ⁹Kōī bhī taptē nahī̃ haĩ .

⁸Even the elements become satopradhan and no heat is experienced.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Rūhānī bachchē kiskī yād mē̃ baiṭhē haĩ  ?

¹⁰In remembrance of whom are you spiritual children sitting?

¹²Jarūr apnē rūhānī bāp kī yād mē̃ baiṭhē haĩ .

¹¹You are definitely sitting in remembrance of your spiritual Father.

¹³Rūh apnē parampitā paramātmā key|kī yād mē̃ baiṭhī hai ki hamkō rūhānī bāp ākar refresh kar śhītal banāyē̃ , kyōṅki kām chitā par baiṭh bhārat jal marā hai .

¹²We spirits are sitting in remembrance of our Supreme Father, the Supreme Soul, so that our spiritual Father can come and refresh us and make us cool, because Bharat has been burnt and almost destroyed by our sitting on the pyre of lust.

¹⁴Gātē bhī haĩ tapat bujhāyē .

¹³People sing: “Come and extinguish the fire!”

¹⁵Tapat kāhē key|kī  ?

¹⁴What is it the fire of?

¹⁶Kām chitā key|kī .

¹⁵The pyre of lust.

¹⁷Bahut tapat hōtī hai tō manuṣhya mar paṛtē haĩ .

¹⁶When a fire is very fierce, people die in it.

¹⁸Is kām chitā key|kī tapat mē̃ bhārat ēkdam jal marā hai isliē bāp kō yād kartē haĩ ki ākar śhītal banāō .

¹⁷Bharat has been completely burnt away by this fire of the pyre of lust. ¹⁸This is why they remember the Father and call out to Him to come and cool them down.

¹⁹Barsāt paṛnē sē śhītaltā hō jātī hai . ²⁰Dhartī śhītal hō jātī hai .

¹⁹There is coolness when there is rain; the earth becomes cool.

²¹Yah tō barsāt hai gyān key|kī .

²⁰This rain is of this knowledge.

²²Ēk hī bār ākar itnā śhītal banātē haĩ .

²¹Only once does He come and make you so cool.

²³Itnā sab kuchh dē dētē haĩ jō satyug mē̃ kōī bhī chīz key|kī utkaṇṭhā nahī̃ rahtī hai .

²²He gives you so much that there is no eagerness for anything in the golden age.

²⁴Ādhākalp utkaṇṭhā mē̃ rahtē āyē hō - bābā ākar śhītal banāō .

²³You have had this eagerness for half a cycle: “Baba, come and cool us down!

²⁵Patit-pāvan bāp ākar hamkō śhītal banāyē .

²⁴Purifier Father, come and make us cool!”

²⁶Is gyān varṣhā sē bhārat athavā sārī duniyā śhītal hō jātī hai .

²⁵Bharat, that is, the whole world, becomes cool with the rain of this knowledge.

²⁷Tum svarg K|kē mālik ban jātē hō .

²⁶You become the masters of heaven.

²⁸Manuṣhya martē haĩ tō kahtē haĩ svargvāsī huā .

²⁷When a person dies, they say that he has gone to heaven.

²⁹Vah tō sirph mukh mīṭhā kartē haĩ .

²⁸They simply sweeten their mouths by saying that.

³⁰Tum jāntē hō svarg key|kī ab sthāpanā hō rahī hai .

²⁹You know that heaven is now being established.

³¹Bābā āyā huā hai , yah gyān varṣhā kar rahē haĩ .

³⁰Baba has now come. ³¹He is raining the rain of this knowledge on you.

³²Śhītaltā kā asar 21 janm rahtā hai .

³²The effect of this coolness lasts for 21 births.

³³Vahā̃ na barsāt , na kisī bhī chīz key|kī ichchhā rahtī hai . ³⁴Sadaiv bahār hī bahār rahtī hai .

³³There, there is no desire for rain or for anything else; it is constantly Spring there.

³⁵Vahā̃ kōī bhī prakār kā duḥkh nahī̃ rahtā .

³⁴There is no type of sorrow there.

³⁶Sūrya bhī satōpradhān ban jātā hai . ³⁷Kabhī tapat nahī̃ dikhātē haĩ .

³⁵Even the sun becomes satopradhan; it never becomes too hot.

³⁸Tum sārē viśhva K|kē mālik ban jātē hō .

³⁶You become the masters of the whole world.

³⁹Abhī tō gulām haĩ nā .

³⁷You are now slaves.

⁴⁰Gātē haĩ maĩ gulām , maĩ gulām tērā … , bāp kō yād kartē haĩ .

³⁸People sing: “I am Your slave! ³⁹I am Your slave!” ⁴⁰They remember the Father.

⁴¹Ab bāp kahtē haĩ - tumhārī sēvā mē̃ maĩ tumhārā gulām ākar banā hū̃ .

⁴¹The Father says: I have now come as your Servant to serve you.

⁴²Tum bachchō̃ key|kī sēvā kartā hū̃ .

⁴²I serve you children.

⁴³Parāyē , patit dēśh , patit śharīr mē̃ maĩ ātā hū̃ .

⁴³I come into this foreign, impure world in an impure body.

⁴⁴Is patit duniyā mē̃ ēk bhī pāvan hō nahī̃ saktā .

⁴⁴There cannot be a single pure one in this impure world.

⁴⁵Satyug kō pāvan , kaliyug kō patit kahā jātā hai kyōṅki sab vikārī haĩ .

⁴⁵The golden age is called pure and the iron age is called impure because all are vicious.

⁴⁶Bhāratvāsī hī is knowledge kō samajhē̃gē .

⁴⁶Only the people of Bharat will understand this knowledge.

⁴⁷Jinhōnnē 84 janma liē haĩ vahī yah knowledge sunē̃gē vā jō satyug-trētā mē̃ ānē vālē haĩ vahī ākar brāhmaṇ banē̃gē , number-vār puruṣhārth anusār .

⁴⁷Only those who have taken 84 births will listen to this knowledge. ⁴⁸Only those who are to go to the golden and silver ages will come and become Brahmins, numberwise, according to the efforts they make.

⁴⁸Bāp nē samjhāyā hai abhī tum brāhmaṇ varṇa mē̃ hō phir vahī dēvtā varṇa mē̃ āyēṅgē .

⁴⁹The Father has explained that you are now in the Brahmin clan and that you will then go into the deity clan.

⁴⁹Brāhmaṇ varṇa arthāt brāhmaṇ dharm sthāpan karnē bāp ātē haĩ .

⁵⁰The Father comes to establish the Brahmin clan, that is, the Brahmin dharma.

⁵⁰Brahmā , brāhmaṇ dharm sthāpan kartē haĩ .

⁵¹Brahma establishes the Brahmin dharma.

⁵¹Aisē nahī̃ kahē̃gē ki parampitā paramātmā ākar śhūdrō̃ kō brāhmaṇ banātē haĩ .

⁵²You wouldn’t say that the Supreme Father, the Supreme Soul, comes and converts shudras into Brahmins (without Brahma).

⁵²Yah tumhārī bājōlī chaltī hai .

⁵³This is your somersault.

⁵³Yah tō bahut sahaj hai .

⁵⁴This is very easy.

⁵⁴Tum jāntē hō yah chakra kaisē phirtā hai  ?

⁵⁵You know how this world cycle turns.

⁵⁵Virāṭ rūp mē̃ brāhmaṇō̃ key|kī chōṭī aur śhivbābā kō bhūl gayē haĩ .

⁵⁶They have removed the topknot of Brahmins and the image of Shiv Baba from the variety-form image.

⁵⁶Kahtē haĩ dēvtā , kṣhatriya , vaiśhya , śhūdra . . . phir śhūdra sē dēvtā .

⁵⁷They speak of deities, warriors, merchants and shudras, and then, shudras to deities.

⁵⁷Ab brāhmaṇ kahā̃ gayē  ?

⁵⁸So, where did the Brahmins go?

⁵⁸Brāhmaṇ lōg gātē bhī haĩ brāhmaṇ dēvtāē namaḥ .

⁵⁹Brahmins sing: “Salutations to the Brahmins who are to become deities.”

⁵⁹Tab prajāpitā brahmā key|kī vaṅśhāvalī kahā̃ gayē  ?

⁶⁰So, where did the creation of Prajapita Brahma go at that time?

⁶⁰Prajāpitā brahmā kā nām kitnā bālā hai .

⁶¹The name of Prajapita Brahma is very well known.

⁶¹Chitrō̃ mē̃ bhī kitnī bhūl kar dī hai .

⁶²They have made so many mistakes in the images.

⁶²Prajāpitā brahmā key|kī aulād kā kōī nām-niśhān nahī̃ hai .

⁶³There is no name or mention of the children of Prajapita Brahma.

⁶³School mē̃ teacher paṛhātē haĩ .

⁶⁴A teacher teaches in a school.

⁶⁴Vah phir bhī source of income hai .

⁶⁵That is still a source of income.

⁶⁵Aim object tō jarūr chāhiē .

⁶⁶An aim and objective is definitely needed.

⁶⁶Tum bachchē jāntē hō us paṛhāī sē hī martabā miltā hai .

⁶⁷You children understand that it is only by studying you receive status.

⁶⁷Patit duniyā mē̃ bhagvān ākar patitō̃ kō paṛhātē haĩ .

⁶⁸God enters this impure world and teaches impure ones.

⁶⁸Bāp kahtē haĩ - maĩ tum bachchō̃ kō paṛhākar pāvan banātā hū̃ .

⁶⁹The Father says: I teach you children and purify you.

⁶⁹Is paṛhāī sē income dēkhō kitnī bhārī hai .

⁷⁰Look how great the income is through this study!

⁷⁰Ādhākalp kē liē tum takdīr banātē hō .

⁷¹You create your fortune for half a cycle.

⁷¹Bhārat mē̃ gāyā huā hai 21 pīṛhī , ab tum bēhad K|kē bāp sē 21 pīṛhī bēhad kā varsā pātē hō .

⁷²“Twenty one generations” has been remembered in Bharat. ⁷³You are now receiving your unlimited inheritance from the unlimited Father for 21 births.

⁷²Laukik bāp kā hai alpkāl kṣhaṇ bhaṅgur kā varsā .

⁷⁴A physical father only gives an inheritance of temporary happiness.

⁷³Is bāp sē tum aisā varsā pātē hō jō pīṛhī by pīṛhī tumkō duḥkh nahī̃ rahēgā .

⁷⁵You receive such an inheritance from this Father that you won’t experience any sorrow for generation after generation.

⁷⁴Bhārat mē̃ hī bēhad kā sukh thā .

⁷⁶There was unlimited happiness in Bharat.

⁷⁵Yah gyān aur kiskī buddhi mē̃ nahī̃ hai .

⁷⁷No one else has this knowledge in his or her intellect.

⁷⁶Yah gyān dēnē vālā bāp jānē aur jinkō dētē haĩ vah jānē , aur na jānē kōī .

⁷⁸The Father who gives this knowledge knows it and those to whom He gives the knowledge know it; no one else knows it.

⁷⁷Granth mē̃ bhī unkī mahimā gāī huī hai . ⁷⁸Ēkōaṅkār . . . nirākār , nir-ahaṅkār .

⁷⁹His praise is also sung in the Granth (Sikh scripture): !The one incorporeal One. ⁸⁰He is incorporeal and egoless!

⁷⁹Iskā arth|earth bhī abhī tum samajhtē hō .

⁸¹It is at this time that you understand the meaning of this.

⁸⁰Vah tō sirph gātē haĩ nirahaṅkārī .

⁸²They simply sing that He is egoless.

⁸¹Itnī baṛī authority hōtē huē bhī unkō kōī ahaṅkār nahī̃ hai .

⁸³While being such a great Authority, He doesn’t have any ego.

⁸²Yahā̃ thōṛī bhī position vālē hōtē haĩ tō kitnā naśhā unhō̃ kō rahtā hai .

⁸⁴Here, even when people have a minor position, they are so intoxicated with that.

⁸³Vah hai alpkāl vālē martabē kā naśhā ki maĩ phalānā hū̃ . . . ab tumkō is rūhānī paṛhāī kā naśhā hai .

⁸⁵That is the intoxication of a temporary status, that I am So-and-so! ⁸⁶You are now intoxicated with this spiritual study.

⁸⁴Tumhārī ātmā abhī jāntī hai - ātma-abhimānī bannā hai tab hī bāp kō yād kar sakē̃gē .

⁸⁷You souls now understand that you have to become soul conscious. ⁸⁸Only then will you be able to remember the Father.

⁸⁵Bāp kē sāth yōg ṭūṭnē sē māyā kā gōlā lag jātā hai , murjhā jātē haĩ .

⁸⁹When your yoga with the Father breaks, you are shot by Maya and you wilt.

⁸⁶Yād kartē rahē̃ tō khuśhī kā pārā chaṛhā rahē .

⁹⁰If you continued to stay in remembrance, your mercury of happiness would continue to rise.

⁸⁷Kōī baṛā imtahān pās|pass kartē haĩ tō khuśhī hōtī hai .

⁹¹When someone passes an important examination, he has great happiness.

⁸⁸Samajhtē haĩ bas iskē ūpar kōī aur paṛhāī nahī̃ hai .

⁹²He feels that there is no higher study than that.

⁸⁹Tum bhī jāntē hō hamārī is paṛhāī sē ūñch aur kōī paṛhāī hai nahī̃ .

⁹³You too know that there is no higher study than this.

⁹⁰In lakṣhmī-nārāyaṇ nē past mē̃ jarūr aisī paṛhāī kī hai .

⁹⁴Lakshmi and Narayan must definitely have studied such a study in the past.

⁹¹Rājyōg sīkhē haĩ tab mahārājā mahārānī banē haĩ .

⁹⁵They studied Raja Yoga, for that was how they became the empress and emperor.

⁹²Rājyōg tō maśhhūr hai .

⁹⁶Raja Yoga is very well known.

⁹³Parampitā paramātmā ākar rājyōg sikhātē haĩ - svarg kē liē .

⁹⁷The Supreme Father, the Supreme Soul, comes and teaches you Raja Yoga for heaven.

⁹⁴Kahtē bhī haĩ past mē̃ aisē karma kiyē haĩ tab yah banē haĩ .

⁹⁸People say: !They (Lakshmi and Narayan) must have performed such actions in their past, for that was how they became that.”

⁹⁵Tum jāntē hō - is janm mē̃ ham aisē karma sīkhtē haĩ jō bhaviṣhya 21 janm kē liē rājya karē̃gē vā svarg mē̃ virājmān hōṅgē .

⁹⁹You know that you are studying to perform such actions in this birth that you will rule for your future 21 births and that you will be present in heaven.

⁹⁶Yathā rājā , rānī tathā prajā bhī hai nā .

¹⁰⁰As are the king and queen, so are the subjects.

⁹⁷Rājdhānī hai nā .

¹⁰¹It is a kingdom.

⁹⁸Bāp āyā hai - rājdhānī sthāpan karnē .

¹⁰²The Father has come to establish a kingdom.

⁹⁹Phir tum jākar 21 janm pālnā karē̃gē .

¹⁰³You will then go and sustain it for 21 births.

¹⁰⁰63 janm tō duḥkh bhōgā hai .

¹⁰⁴You have been experiencing sorrow for 63 births.

¹⁰¹Vah sab khatm hō jāyēṅgē .

¹⁰⁵All of that will finish.

¹⁰²Bhārat kō svarg kahā jātā hai , abhī tō nark hai .

¹⁰⁶Bharat is called heaven; it is now hell.

¹⁰³Sr̥iṣhṭi kitnī badal gaī hai .

¹⁰⁷This world has changed so much.

¹⁰⁴Vah rājāī kahā̃ chalī gaī  ?

¹⁰⁸Where has that kingdom gone?

¹⁰⁵Rāvaṇ rājya śhurū hōnē sē phir tum patit ban jātē hō .

¹⁰⁹You became impure when the kingdom of Ravan began.

¹⁰⁶Bāp kahtē haĩ tum apnē 84 K|kē chakra kō nahī̃ jāntē hō .

¹¹⁰The Father says: You do not know your cycle of 84 births.

¹⁰⁷Abhī tum bachchō̃ kō bār-bār samjhāyā jātā hai .

¹¹¹This is now being explained to you children over and over again.

¹⁰⁸Tumnē 84 janmō̃ kā chakra pūrā kiyā hai .

¹¹²You have been around the cycle of 84 births.

¹⁰⁹Abhī tumhārā yah antim janm hai .

¹¹³This is now your final birth.

¹¹⁰Ab phir sē apnā varsā lēnā hai .

¹¹⁴You now have to claim your inheritance once again.

¹¹¹Tumkō muktidhām mē̃ baiṭh nahī̃ jānā hai . ¹¹²Tumhārā all-round part hai .

¹¹⁵You mustn’t just go and sit in the land of liberation; you have all-round parts.

¹¹³Aisē bahut haĩ jō satyug sē lēkar dvāpar kaliyug tak bhī muktidhām mē̃ rahtē haĩ .

¹¹⁶There are many who stay in the land of liberation from the golden age until the copper or iron age.

¹¹⁴Aisē nahī̃ kahē̃gē yahā̃ ānē sē muktidhām achchhā hai .

¹¹⁷They wouldn’t say that the land of liberation is better than coming here.

¹¹⁵Vah tō machchharō̃ sadr̥iśhya hō gayā . ¹¹⁶Āyā aur yah gayā .

¹¹⁸That is like a swarm of mosquitoes; they come and go.

¹¹⁷Manuṣhyō̃ key|kī mahimā gāī jātī hai .

¹¹⁹There is praise of human beings.

¹¹⁸Yah mandir kiskē haĩ  ?

¹²⁰To whom were those temples built?

¹¹⁹Jō śhurū sē lēkar part bajātē āyē haĩ , unhō̃ K|kē hī yādgār bantē āyē haĩ .

¹²¹Memorials have been created to those who continued to play their parts from the beginning.

¹²⁰Pichhāṛī mē̃ jō ātē haĩ unhō̃ kā yādgār hai kyā  ?

¹²²Are there any memorials to those who come at the end?

¹²¹Kuchh bhī nahī̃ .

¹²³None at all.

¹²²Tumhārā kitnā bhārī yādgār hai .

¹²⁴Your memorial is so great!

¹²³Sabsē jāstī tum part bajātē hō .

¹²⁵You play the maximum parts.

¹²⁴Tum apnī prālabdh kā time pūrā kar jab bhakti mārg mē̃ ātē hō tab phir tumhārā yādgār tathā śhivbābā K|kē mandir bannē śhurū hōtē haĩ , phir aur dharm ātē haĩ . ¹²⁵Unhō̃ kā dharm sthāpan hōtā hai .

¹²⁶It is when you finish your time of the reward and go onto the path of devotion that they then start to build temples in memory of you and Shiv Baba. ¹²⁷Then, the other religions come into existence; their religions are then established.

¹²⁶Tum apnī history-geography bhī jāntē hō aur sab dharm vālō̃ key|kī bhī jāntē hō .

¹²⁸You know your own history and geography and also those of all the other religions.

¹²⁷84 janmō̃ key|kī sīṛhī hai .

¹²⁹This is the ladder of 84 births.

¹²⁸Pahlē ham svarg mē̃ ātē haĩ phir utartē kaisē haĩ - yah tumhārī buddhi mē̃ hai .

¹³⁰It is in your intellects how you first go to heaven and then come down.

¹²⁹Har ēk janm mē̃ bhinn nām rūp vālē mitra-sambandhī ādi milē haĩ .

¹³¹You found friends and relatives with different names and forms in every birth.

¹³⁰Yah sab drama mē̃ tumhārā part pahlē sē hī nūndhā huā hai .

¹³²All of these parts are fixed in the drama beforehand.

¹³¹Yah bēhad kā drama hai , jō hūbahū repeat hōtā hai .

¹³³This is an unlimited drama that repeats identically.

¹³²Tum jāntē hō ham sō dēvī-dēvtā thē jō 84 janma lē śhūdra banē̃ .

¹³⁴You know that you were deities who took 84 births and became shudras.

¹³³Phir ham sō dēvī-dēvtā bantē haĩ .

¹³⁵We are now once again becoming deities.

¹³⁴Manuṣhya tō kah dētē ātmā sō paramātmā .

¹³⁶People say that each soul is the Supreme Soul.

¹³⁵Vāstav mē̃ ham sō kā arth|earth yah hai .

¹³⁷In fact, this is what “hum so” means (deities going through the cycle).

¹³⁶Vah phir kah dētē ātmā sō paramātmā , paramātmā sō ātmā .

¹³⁸They then say that each soul is the Supreme Soul and that the Supreme Soul is in each soul.

¹³⁷Rāt-din kā fark hai nā .

¹³⁹There is the difference of day and night.

¹³⁸Tum abhī in sab bātō̃ kō jāntē hō .

¹⁴⁰You now understand all of these things.

¹³⁹Tum abhī pāṇḍav banē hō .

¹⁴¹You have now become Pandavas.

¹⁴⁰Kaurav pāṇḍav bhāī thē nā .

¹⁴²The Kauravas and the Pandavas were brothers.

¹⁴¹Abhī bāp milā hai tō tum kaurav sē pāṇḍav banē hō .

¹⁴³You have now found the Father. ¹⁴⁴Therefore, you have become Pandavas from Kauravas.

¹⁴²Bāp tumkō duḥkh sē liberate kar guide ban lē jātē haĩ .

¹⁴⁵The Father liberates you from sorrow, becomes your Guide and takes you back home.

¹⁴³Ghar kā tō kiskō patā nahī̃ hai .

¹⁴⁶No one knows the home.

¹⁴⁴Vah kahtē haĩ ātmā brahm mē̃ līn hō jāyēgī .

¹⁴⁷They say that souls merge into the brahm element.

¹⁴⁵Tō ghar thōṛēhī ṭhaharā|ṭhahrā .

¹⁴⁸In that case, that could not be a home.

¹⁴⁶Ghar mē̃ tō rahā jātā hai .

¹⁴⁹One lives in a home.

¹⁴⁷Unkō incorporeal world kahā jātā hai .

¹⁵⁰That is called the incorporeal world.

¹⁴⁸Abhī tum bachchē jāntē hō - ham nirākārī ātmā nirākār world mē̃ bindī misal nivās kartē haĩ .

¹⁵¹You children now know how we incorporeal souls live in that incorporeal world like points.

¹⁴⁹Vahā̃ bhī nirākārī jhāṛ hai .

¹⁵²There is also the incorporeal tree there.

¹⁵⁰Yah drama banā huā hai .

¹⁵³This drama is predestined.

¹⁵¹Bīj aur jhāṛ kō jānnā hai .

¹⁵⁴The Seed and the tree have to be known.

¹⁵²Iskā nām hī hai variety dharmō kā jhāṛ , yah manuṣhya sr̥iṣhṭi hai . ¹⁵³Inkā bījrūp bāp hai , kitnī variety hai .

¹⁵⁵It is called the tree of the variety of dharma. ¹⁵⁶This is the human world; its Seed is the Father. ¹⁵⁷There are so many varieties.

¹⁵⁴Har ēk dharm vālē K|kē features nyārē phir yahā̃ bhī ēk key|kī śhakla na milē dūsrē sē .

¹⁵⁸The features of those of each dharma are different. ¹⁵⁹Here, too, no two faces are the same.

¹⁵⁵Yah bhī drama banā huā hai .

¹⁶⁰This too is predestined in the drama.

¹⁵⁶Kalpa vr̥ikṣha key|kī āyu 5 hajār varṣh hai - yah bāp hī samjhātē haĩ .

¹⁶¹The duration of the tree of life is 5000 years. ¹⁶²Only the Father explains this.

¹⁵⁷Manuṣhya actors haĩ , yahā̃ part bajānē ātē haĩ .

¹⁶³Human beings are actors who come here to play their parts.

¹⁵⁸Yah māṇḍavā hai , rōśhnī kē liē sūrya chānd ādi haĩ .

¹⁶⁴This is the stage. ¹⁶⁵There are the sun, the moon and the stars, etc. for light.

¹⁵⁹Yah kōī dēvtā thōṛēhī haĩ , yah tō battiyā̃ haĩ .

¹⁶⁶They are not deities; they are just lights.

¹⁶⁰Parantu service kartē haĩ , isliē dēvtā kah dētē haĩ .

¹⁶⁷However, they serve you, and this is why they are called deities.

¹⁶¹Vāstav mē̃ dēvtāyē̃ kōī service nahī̃ kartē haĩ , service tō tum bachchē kartē hō .

¹⁶⁸In fact, deities don’t do any service. ¹⁶⁹Only you children do service.

¹⁶²Bāp obedient servant hai .

¹⁷⁰The Father is the obedient Servant.

¹⁶³Bachchē duḥkhī hōtē haĩ , tō bāp kō taras paṛtā hai .

¹⁷¹When children experience sorrow, the Father feels mercy.

¹⁶⁴Bāp āyē haĩ samjhānē . ¹⁶⁵Tum bachchō̃ kō phir sē sō dēvī-dēvtā pad prāpt karānē ātā hū̃ .

¹⁷²The Father has come to explain to you: I come to enable you children to claim your deity status once again.

¹⁶⁶Chaṛhtī kalā , utartī kalā her|har chīz key|kī hōtī hai .

¹⁷³There are the stages of ascending and descending for everything.

¹⁶⁷Purānī duniyā kō tamōpradhān , naī duniyā kō satōpradhān kahā jātā hai .

¹⁷⁴This old world is called tamopradhan and that new world is called satopradhan.

¹⁶⁸Har ēk chīz naī sō purānī hōtī hai .

¹⁷⁵Everything becomes old from new.

¹⁶⁹Ātmā kahtī hai - yah śharīr bhī tamōpradhān patit hai .

¹⁷⁶The soul says: This body too is impure and tamopradhan.

¹⁷⁰Yah satyug mē̃ ātmā aur śharīr satōpradhān thē .

¹⁷⁷In the golden age, both the souls and their bodies were satopradhan.

¹⁷¹Māthā nahī̃ khapātē thē .

¹⁷⁸They didn’t eat your head (give you a headache).

¹⁷²Ātmā kō ab gyān milā hai .

¹⁷⁹The soul has now received this knowledge.

¹⁷³Smr̥iti āī hai , ham 84 janma lētē haĩ .

¹⁸⁰The soul has remembered that he takes 84 births.

¹⁷⁴Yah rāz bēhad kā bāp samjhātē haĩ .

¹⁸¹The unlimited Father explains this secret.

¹⁷⁵Duḥkh mē̃ bāp kō hī pukārtē rahtē haĩ . ¹⁷⁶Rahm karō hē duḥkh hartā sukh kartā . . . bhārat hī sabsē sukhī thā nā .

¹⁸²Only when they are in sorrow do they call out to the Father: “O Remover of Sorrow, Bestower of Happiness, have mercy!” ¹⁸³Bharat was the happiest of all.

¹⁷⁷Bhārat jaisā pavitra khaṇḍ aur kōī hō nahī̃ saktā .

¹⁸⁴There can be no land as pure as Bharat was.

¹⁷⁸Abhī bāp tum bachchō̃ key|kī jhōlī avināśhī gyān ratnō̃ sē bhartē haĩ .

¹⁸⁵The Father is now filling the aprons of you children with the imperishable jewels of this knowledge.

¹⁷⁹Kabhī aisā bāp dēkhā hai .

¹⁸⁶Have you ever seen such a Father?

¹⁸⁰Kahtē haĩ bachchō̃ , maĩ tumhārē liē baikuṇṭh saugāt mē lāyā hū̃ .

¹⁸⁷He says: Children, I have brought Paradise as a gift for you children.

¹⁸¹Tum svargvāsī thē , ab patit narkvāsī ban paṛē hō .

¹⁸⁸You were residents of heaven and have now become impure residents of hell.

¹⁸²Pāvan unkō kahā jātā hai jō vikār mē̃ nahī̃ jātē haĩ .

¹⁸⁹Those who don’t indulge in vice are called pure.

¹⁸³Satyug mē̃ haĩ sampūrṇ nirvikārī .

¹⁹⁰In the golden age, they are completely viceless.

¹⁸⁴Is samay haĩ - sampūrṇ vikārī .

¹⁹¹At this time, they are completely vicious.

¹⁸⁵Bāp kahtē haĩ tum bhī sampūrṇ nirvikārī thē .

¹⁹²The Father says: You too were completely viceless.

¹⁸⁶Ab sampūrṇ vikārī banē hō , phir sampūrṇ nirvikārī dēvtā pad pānā hai - bāp kō yād karnē sē .

¹⁹³You have now become completely vicious. ¹⁹⁴You have to claim your completely viceless deity status by remembering the Father.

¹⁸⁷Akṣhar dēkhō kitnē achchhē haĩ - manmanābhav .

¹⁹⁵Look how good this term is: Manmanabhav!

¹⁸⁸Mujh bāp kō yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁹⁶Remember Me, your Father, and you will become satopradhan from tamopradhan.

¹⁸⁹Maĩ sarvśhaktimān hū̃ nā .

¹⁹⁷I am the Almighty Authority.

¹⁹⁰Mujhē yād karō .

¹⁹⁸Remember Me!

¹⁹¹Yād kō hī yōg agni kahā jātā hai , jissē tumhārē pāp dagdha hōṅgē .

¹⁹⁹Remembrance is called the fire of yoga and it is in this that your sins are burnt away.

¹⁹²Tum pavitra ban jāyēṅgē .

²⁰⁰You will then become pure.

¹⁹³Achchhā  !

²⁰¹Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰³The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²⁰⁴Essence for dharna:

¹⁹⁷1 ) rūhānī paṛhāī K|kē naśhē mē̃ rahnā hai .

²⁰⁵1. Maintain the intoxication of this spiritual study.

¹⁹⁸Bāp samān nirahaṅkārī bannā hai .

²⁰⁶Become as egoless as the Father.

¹⁹⁹Position ādi kā ahaṅkār nahī̃ rakhnā hai .

²⁰⁷Don’t have any ego about your position, etc.

²⁰⁰2 ) apnī jhōlī gyān ratnō̃ sē bharnī hai .

²⁰⁸2. Fill your aprons with the jewels of this knowledge.

²⁰¹Sampūrṇ nirvikārī ban dēvtā pad pānā hai .

²⁰⁹Become completely viceless and attain the deity status.

²⁰²Kabhī bhī murjhānā nahī̃ hai .

²¹⁰Never wilt.

²⁰³Vardān  : sthūl aur sūkṣhma dōnō̃ rīti sē svayã kō busy rakhnē vālē māyājīt , vijayī bhav

²¹¹Blessing: May you keep yourself busy in both ways, physical and subtle, and become a victorious conqueror of Maya.

²⁰⁴Svayã kō sēvādhārī samajh apnī rucī , umaṅg sē sēvā mē̃ busy rahō tō māyā kō chance nahī̃ milēgā .

²¹²Consider yourself to be a server and keep yourself busy doing service with interest and enthusiasm and Maya will not then take a chance.

²⁰⁵Jab saṅkalp sē , buddhi sē , chāhē sthūl karmaṇā sē free rahtē hō tō māyā chance lē lētī hai .

²¹³When you are free in your mind, in your intellect and in your physical actions, Maya takes a chance.

²⁰⁶Lēkin sthūl aur sūkṣhma dōnō̃ hī rīti sē khuśhī-khuśhī sē sēvā mē̃ busy rahō tō khuśhī K|kē kāraṇ māyā sāmnā karnē kā sāhas nahī̃ rakh saktī isliē svayã hī teacher ban buddhi kō busy rakhnē kā daily programme banāō tō māyājīt , vijayī ban jāyēṅgē .

²¹⁴However, keep yourself happily busy by doing service in both ways, physical and subtle and, because of your happiness, Maya will not have the courage to oppose you. ²¹⁵So, be your own teacher and create a daily programme to keep your intellect busy and you will then become a victorious conqueror of Maya.

²⁰⁷Slōgan  : niśhchay aur phalak sē kahō bābā mērē sāth hai tō māyā samīp ā nahī̃ saktī .

²¹⁶Slogan: Say with faith and intoxication: Baba is with me! and Maya will not then be able to come close to you.

²¹⁷*** Om Shanti ***

²⁰⁸Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²¹⁸Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²⁰⁹Bāpdādā sabhī bachchō̃ K|kē chalan aur chēhrē mē̃ , bōl va karma mē̃ saraltā aur madhurtā dēkhnē chāhtē haĩ .

²¹⁹BapDada wants to see simplicity, easiness and sweetness in the activity, faces, words and actions of all you children.

²¹⁰Agar āvēśatā yā thakāvaṭ K|kē kāraṇ thōṛā bhī bōl madhur nahī̃ hai , chēhrā madhur nahī̃ hai , serious hai tō guṇ sampann nahī̃ kahē̃gē .

²²⁰If, due to force or tiredness, your words are not even a little sweet, if your face isn’t sweet, but serious, you would not be said to be full of all virtues.

²¹¹Kaisē bhī circumstance hō lēkin mērā jō guṇ hai , vah mērā guṇ emerge hōnā chāhiē .

²²¹No matter what the circumstances are, whatever your virtues are, let them emerge.

²¹²Jaisē bāpdādā vaisē hūbahū vahī guṇ , vahī kartavya , vahī bōl , vahī saṅkalp anubhav hō , sabhī K|kē mukh sē nikalē yah tō vahī lagtē haĩ .

²²²Just as BapDada is, let the same virtues, task, words and thoughts be experienced through you. ²²³Let it emerge from everyone’s lips: “This one appears to be the same as BapDada.”