रविवार 14 जून 2026 की दैनिक मुरली

⁰14-06-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 24-10-10 madhuban

⁰14/06/26 Madhuban Avyakt BapDada Om Shanti 24/10/2010

¹Samay key|kī raphtār pramāṇ abhī viśhēṣh svabhāv-sanskār parivartan karnē mē̃ tīvratā lāō , mansā dvārā ātmāō̃ kō bhinn-bhinn kiraṇē̃ dō

¹According to the speed of the time now, put intensity into the transformation of your nature and sanskars. ²Use your mind to give rays of different kinds to souls.

²Āj chārō̃ ōr K|kē paramātma takhtnaśhīn , bhr̥ikuṭī takhtnaśhīn aur viśhva K|kē takhtnaśhīn bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Today, BapDada is pleased to see you children everywhere who are seated on God’s heart throne, the throne of the forehead and the future throne of the world.

³Yah paramātma diltakhta sirph āp brāhmaṇō̃ kē liē hī hai .

⁴God’s heart throne is just for you Brahmins.

⁴Bhr̥ikuṭī kā takht tō sabkē pās|pass hai lēkin paramātma takht sirph brāhmaṇ ātmāō̃ K|kē hī bhāgya mē̃ hai .

⁵Everyone has a throne of the forehead but only Brahmin souls have the fortune of God’s heart throne.

⁵Yah paramātma takht viśhva kā takht dilātā hai .

⁶This heart throne of God enables you to receive the throne of the world.

⁶Tō tīnō̃ takht K|kē adhikārī ātmāyē̃ āp brāhmaṇ hī hō .

⁷So, only you Brahmins are the souls who have a right to all three thrones.

⁷Yah paramātma takht kitnā śhrēṣhṭh hai aur kōī yug mē̃ paramātma takht prāpt nahī̃ hōtā .

⁸This heart throne of God is so elevated. ⁹It cannot be attained in any other age.

⁸Yah paramātma takht gāyā bhī jātā hai , paramātma takht K|kē adhikārī bhakti mārg mē̃ bhī mālā K|kē maṇakō̃ K|kē rūp mē̃ gāyē aur pūjē jātē haĩ .

¹⁰God’s throne has also been remembered. ¹¹On the path of devotion, those who have a right to God’s heart throne are remembered and worshipped as beads of the rosary.

⁹Kōṭō̃ mē̃ kōī K|kē rūp mē̃ gāyē jātē haĩ .

¹²They are remembered as a handful out of multimillions.

¹⁰Baṛī bhāvnā sē ēk-ēk maṇakē kō kitnī ūñchī dr̥iṣhṭi sē dēkhtē rahtē haĩ . ¹¹Tō āp sabkō phakhur hai nā  !

¹³People with elevated feelings look at each bead with such elevated vision. ¹⁴So, all of you have this spiritual intoxication, do you not?

¹²Hai phakhur ki hamārē sivāē kōī bhī is takht kā anubhav nahī̃ kar saktē haĩ  ?

¹⁵Do you have the spiritual intoxication that no one, apart from you, can experience this throne?

¹³Lēkin āp sab brāhmaṇō̃ kā tō janm siddha adhikār hai .

¹⁶However, for you Brahmins, it is your birthright.

¹⁴Āpkē liē yah takht galē kā hār hai .

¹⁷This throne for you is the garland around your necks.

¹⁵Tō itnā naśhā rahtā hai ki bhagvān K|kē diltakhta K|kē adhikārī haĩ  !

¹⁸Do you have that much intoxication of having a right to God’s heart throne?

¹⁶Yah naśhā aur khuśhī sabkō sadā smr̥iti mē̃ rahtī hai  ?

¹⁹Do you all constantly have this intoxication and happiness in your awareness?

¹⁷Ham kaun haĩ  !

²⁰Who am I?

¹⁸Iskā niśhchay aur naśhā rahtā hai  ?

²¹Do you have this faith and intoxication?

¹⁹Bāpdādā tō aisē tīn takht K|kē adhikārī bachchō̃ kō dēkh khuśh hōtē haĩ vāh mērē śhrēṣhṭh adhikārī bachchē vāh  !

²²BapDada is pleased to see the children who have a right to the three thrones: Wah My elevated children who have all rights! ²³Wah!

²⁰Bachchē kahtē vāh bābā vāh  !

²⁴Children say: Wah Baba! ²⁵Wah!

²¹Aur bāp kahtē vāh bachchē vāh  !

²⁶So, the Father says: Wah children, wah!

²²Svayã bāp bhī aisē bachchō̃ key|kī mahimā gātē haĩ .

²⁷The Father Himself sings praise of such children.

²³Tō naśhā hai ham kaun haĩ  ?

²⁸So, do you have the intoxication of who you are?

²⁴Jitnā niśhchay hōgā utnā hī naśhā hōgā . ²⁵Aur niśhchay kā naśhā āpkē chēhrē aur chalan sē dikhāī dēgā .

²⁹You will have that intoxication to the extent that you have faith and your intoxication of that faith will be visible on your face and in your activity.

²⁶Jiskō niśhchay hai uskō naśhā jarūr hōtā hai .

³⁰Those who have faith also definitely have that intoxication.

²⁷Bāpdādā bhī abhī her|har bachchē K|kē chēhrē aur chalan dvārā ātmāō̃ kō anubhav karānē chāhtē haĩ .

³¹BapDada also now wants to give others this experience through the face and activity of each of you children.

²⁸Vāṇī dvārā tō anubhav karnē lagē haĩ , abhī anubhav karnē kā kārya śhurū hō gayā hai .

³²People have begun to experience this from your words. ³³The task of them experiencing this has now begun to be fulfilled.

²⁹Pahlē suntē thē , sōchtē thē abhī āp brāhmaṇ ātmāō̃ key|kī sthiti kā prabhāv , anubhav karnē lagē haĩ .

³⁴Previously, people used to listen to you and they would think about it and they have now begun to experience the impact of the stage of you Brahmin souls.

³⁰Tō apnē āpkō check karō ki maĩ sārē din mē̃ kitnā samay paramātma diltakhta par rahtā hū̃  ?

³⁵So, each of you check yourself: Throughout the whole day, for how long do I remain seated on God’s heart throne?

³¹Kyōṅki yah diltakhta viśhva kā rājya prāpt karānē kā ādhār hai .

³⁶This heart throne is the basis of attaining the kingdom of the world.

³²Tō is diltakhta K|kē ādhār sē jitnā samay āp diltakhta K|kē adhikārī rahtē hō utnā jyādā samay bhaviṣhya mē̃ rājya gharānē mē̃ adhikārī bantē hō .

³⁷On the basis of this heart throne, for however long you have a right to the heart throne, for that much time you will claim a right to be in the future royal family.

³³Tō check karnā ki jabsē maĩ brāhmaṇ banā hū̃ kitnā samay diltakhtanaśhīn banā  ?

³⁸So, check: from the time that you became a Brahmin, for how long have you remained seated on the heart throne?

³⁴Takht par tō number-vār baiṭhē̃gē lēkin iskē ādhār sē sadā rājya family mē̃ , gharānē mē̃ adhikārī banē̃gē .

³⁹On the basis of that, you will sit on the throne numberwise, but you will constantly have a right to be in a royal family.

³⁵Check kiyā hai kabhī  ?

⁴⁰Have you ever checked this?

³⁶Diltakhta sē utar tō nahī̃ jātē hō  ?

⁴¹You do not get off the heart throne, do you?

³⁷Apnā hisāb nikālnā kyōṅki iskē ādhār sē āp sadā rājya gharānē mē̃ āyēṅgē .

⁴²Check your own account, because it is on the basis of this that you will constantly go into a royal family.

³⁸Check karnā ki takht kō chhōṛ kabhī miṭṭī mē̃ pāṅw tō nahī̃ rakhtē  !

⁴³Check whether you sometimes leave the throne and put your feet in the mud.

³⁹63 janm K|kē saṅskār anusār dēhbhān rūpī miṭṭī mē̃ pāṅw rakhā .

⁴⁴For 63 births you have had the sanskar of putting your feet in the mud of body consciousness.

⁴⁰Ēk hai dēhbhān aur dūsrā hai dēh-abhimān .

⁴⁵One is body consciousness and the other is the ego of the body.

⁴¹Dēh-abhimān key|kī miṭṭī gahrī hai lēkin dēhbhān yah bhī miṭṭī hai .

⁴⁶Although the mud of ego of the body is deeper, body consciousness is also this mud.

⁴²Lōg bhī kahtē haĩ jab manuṣhya chalā jātā hai aur jalātē haĩ tō yahī kahtē haĩ miṭṭī miṭṭī mē̃ mil gaī .

⁴⁷When a person dies and the body is burnt, people say: “Ashes to ashes, dust to dust…” ⁴⁸So check that your feet are not going into the mud.

⁴³Tō check karō miṭṭī mē̃ pāṅw tō nahī̃ jātā  !

⁴⁹To become body conscious means to place your feet in the mud.

⁴⁴Dēhbhān mē̃ ānā arthāt miṭṭī mē̃ pāṅw rakhnā . ⁴⁵Bāpdādā nē āp śhrēṣhṭh ātmāō̃ kē liē tīn takht diyē haĩ kyōṅki lāḍlē hō nā . ⁴⁶Sikīladhē bhī hō , lāḍlē bhī hō .

⁵⁰BapDada has given you elevated souls three thrones because you are the especially beloved ones. ⁵¹You are the long-lost and now-found ones and you are also the beloved ones.

⁴⁷Tō jō lāḍlā bachchā hōtā hai uskō jhūlē mē̃ yā gōdī mē̃ rakhtē haĩ .

⁵²Especially beloved children are always seated in a swing or in a lap.

⁴⁸Miṭṭī mē̃ pāṅw rakhnē nahī̃ dētē .

⁵³They are not allowed to place their feet in the mud.

⁴⁹Tō jō tīn takht K|kē adhikārī haĩ unhō̃ kē liē bāpdādā nē kitnē bhinn-bhinn jhūlē diyē haĩ .

⁵⁴So, BapDada has given so many different types of swing to those who have a right to all three thrones.

⁵⁰Kabhī śhānti K|kē jhūlē mē̃ jhūlō , kabhī sukh K|kē jhūlē mē̃ jhūlō , kabhī prēm K|kē jhūlē mē̃ jhūlō .

⁵⁵Sometimes swing in the swing of peace, sometimes swing in the swing of happiness, sometimes swing in the swing of love.

⁵¹Takht aur jhūlē isī mē̃ hī pāṅw rakhnā hai .

⁵⁶Just keep your feet (of the intellect) on the throne and in the swings.

⁵²Kaī bachchē pūchhtē haĩ ham bhaviṣhya mē̃ kahā̃ āyēṅgē  ?

⁵⁷Some children ask: Where will we go in the future?

⁵³Kyā banē̃gē  ?

⁵⁸What will we become?

⁵⁴Tō bāp kahtē haĩ jitnā samay sē āyē hō utnē samay mē̃ check karō ki mērā pāṅw jitnā samay huā hai utnā hī samay jhūlō̃ mē̃ yā takht par rahā hai  ?

⁵⁹The Father says: Check whether, from the time that you came, your feet have been in the swings or on the throne for that length of time.

⁵⁵Utnā hī bhaviṣhya mē̃ royal gharānē mē̃ rahē̃gē .

⁶⁰To that extent, you will be in a royal family in the future.

⁵⁶Royal prajā mē̃ bhī nahī̃ āyēṅgē , royal gharānē mē̃ hī āyēṅgē .

⁶¹You will not be part of the royal subjects; you will be part of a royal family.

⁵⁷Tō yah hisāb har ēk apnē āp apnā nikālō .

⁶²So each one of you can calculate this for yourself.

⁵⁸Dūsrē kō nahī̃ dēkhnā , apnā hisāb nikālnā .

⁶³Do not look at others. ⁶⁴Calculate your own account.

⁵⁹Har ēk chāhtā kyā hai  ?

⁶⁵What does each of you want?

⁶⁰Royal gharānē , rājya gharānē mē̃ hī rahē̃ .

⁶⁶To remain in a royal family or dynasty.

⁶¹Tō ab bhī jitnā samay miltā hai kyōṅki samāpti tō achānak hōnī hai . ⁶²Tō jab tak samāpti hō tab tak ab bhī check karē̃gē tō jitnā samay jyādā bāp key|kī gōdī mē̃ , takht par , jhūlē mē̃ rahē̃gē utnā samay royal family mē̃ royal gharānē mē̃ bhāgya prāpt karē̃gē .

⁶⁷So, whatever time you have now - because completion is going to take place suddenly – until the completion takes place, if you check from now on. ⁶⁸The longer you remain in the Father’s lap, on the throne and in the swings, for that time you will claim your fortune in a royal family.

⁶³Bāpdādā tō her|har bachchē kō sārā samay 21 janm hī royal gharānē mē̃ , chāhē sūryavanśhī chāhē chandravanśhī dōnō̃ yug mē̃ royal family mē̃ rahnē kā adhikār dē rahā hai .

⁶⁹BapDada is giving every child the right to stay in a royal family, in a royal family, in both ages, whether it is the sun dynasty or the moon dynasty, for the whole 21 births.

⁶⁴Lēkin adhikār lēnā yah her|har bachchē kē ūpar hai .

⁷⁰However, it is up to every child to claim his right.

⁶⁵Brahmā bāp sē pyār hai tō brahmā bāp kā bhī āp bachchō̃ sē pyār hai .

⁷¹You have love for Father Brahma, and Father Brahma also has love for you children.

⁶⁶Brahmā bāp āp bachchō̃ kō sāth-sāth royal gharānē mē̃ dēkhnē chāhtā hai .

⁷²Father Brahma wants to see you children with him in a royal family. ⁷³What do you think?

⁶⁷Āp kyā samajhtē hō - brahmā bāp K|kē āspās royal gharānō̃ mē̃ rahnē vālē hō yā thōṛā samay rahē̃gē  ?

⁷⁴Are you those who will live with Father Brahma in a royal family or will you only be around there for a short time? ⁷⁵You don’t wish to go far away, do you?

⁶⁸Phir dūr tō nahī̃ jānē chāhtē nā  !

⁷⁶You were told that the basis of this is the confluence age.

⁶⁹Sunāyā - ādhār hai saṅgamyug kā .

⁷⁷BapDada has so much love for you children.

⁷⁰Bāpdādā kā bachchō̃ sē itnā pyār hai jō āp sabhī kahtē hō ki sāth rahē̃gē , sāth chalē̃gē … abhī brahmā bāp aur brāhmaṇ sāth haĩ , chāhē avyakt rūp mē̃ haĩ lēkin sāth haĩ .

⁷⁸It is just as you say at the present time, that you will stay with him and return with him. ⁷⁹At the moment, Father Brahma and the Brahmins are together; even though he is in an avyakt form, he is with you.

⁷¹Abhī bāpdādā nē dēkhā ki bachchō̃ kō māyā bhī ab tak chhōṛtī nahī̃ hai , unkā bhī pyār hai .

⁸⁰BapDada saw that, even now, Maya does not leave you children alone, because she has so much love for you.

⁷²Aur ājkal dō rūpō̃ mē̃ viśhēṣh māyā bhī chance lētī hai .

⁸¹Nowadays, Maya takes her chance in two particular ways.

⁷³Dō rūp mē̃ ātī hai - ēk vyarth saṅkalp aur dūsrā kahī̃-kahī̃ kabhī-kabhī yah bhī lahar hai jō mainnē kiyā vā sōchā maĩ hī right hū̃ , maĩ cum|kam nahī̃ hū̃ .

⁸²She comes in two forms: one is waste thoughts and the other is that, sometimes, in some cases, there is this wave: you think: “Whatever I did or thought was right. ⁸³I am no less.”

⁷⁴Yah lahar phailī huī hai - maĩ hī right hū̃ , lēkin jō connection mē̃ ātē haĩ yā nimitt banē huē haĩ vah bhī āpkē vichār kō sāth dētē haĩ  ?

⁸⁴This wave is spread. ⁸⁵You think: “I alone am right.” ⁸⁶However, are those who are in connection with you and those who are instruments also in agreement with your thoughts?

⁷⁵Dūsrō̃ key|kī bhī verification milnī chāhiē .

⁸⁷You should also receive verification from others.

⁷⁶Yah vyarth saṅkalp time west|waste kartē haĩ isliē bāpdādā rōz key|kī murlī manan karnē kē liē , sēvā karnē kē liē homework mē̃ rōz dētē haĩ .

⁸⁸These waste thoughts waste your time. ⁸⁹This is why, in every day’s murli, Baba gives you the daily homework of churning and doing service.

⁷⁷Agar manan karō yā manan kartē-kartē magan hō jāō tō yah rōz kā homework man kō busy karnē kā sādhan hai .

⁹⁰If you churn it and by churning it, you become absorbed in it, then this daily homework is the means to keep your mind busy.

⁷⁸Sunnā aur manan karnā yā magan hō jānā , yah bāpdādā rōz kā homework isīliē dētā hai . ⁷⁹Jaisē bachchō̃ kō homework itnā jyādā dē dētē haĩ jō unkī buddhi karnē mē̃ busy rahē .

⁹¹This is why BapDada gives you the daily homework of listening to it and churning it and becoming absorbed in it, just as school children are given so much homework that their intellects remain busy in that.

⁸⁰Aisē rōz key|kī murlī usmē̃ chār hī subject kā homework hai .

⁹²In every day’s murli there is the homework of four subjects.

⁸¹Mansā kā bhī hai , vāṇī kā bhī hai , karma kā bhī attention aur divyatā kā iśhārā homework hai .

⁹³There is homework for your mind, for your words, for the attention to your deeds and also a signal towards divinity.

⁸²Tō homework mē̃ busy rahē̃gē tō vyarth saṅkalp K|kē ānē key|kī margin nahī̃ rahēgī .

⁹⁴If you remain busy with your homework, you have no margin for waste thoughts to come.

⁸³Is vidhi kō apnātē rahē̃gē tō vyarth saṅkalp svataḥ hī āpsē vidāī lē jāyēṅgē kyōṅki bāpdādā nē dēkhā , yād kī yātrā par sabhī kā number-vār attention hai , vāchā sēvā mē̃ bhī attention hai .

⁹⁵If you continue to use this method, waste thoughts will automatically bid you farewell, because BapDada has seen that you all pay numberwise attention to the pilgrimage of remembrance and you also pay attention to your service through words.

⁸⁴Lēkin abhī apnē saṅskār yā dūsrō̃ K|kē saṅskār kō parivartan karnā , yah svabhāv saṅskār jiskō royal rūp mē̃ āp kahtē hō nature , mērī nature hai , bhāv nahī̃ hai nature hai , yah dhārṇā key|kī subject abhī bhī royal rūp mē̃ ātī rahtī hai .

⁹⁶However, you now have to transform your own sanskars and those of others. ⁹⁷This nature and sanskars, which you refer to in a royal way, saying that it is your nature, that it was not your intention but that your nature is like that, this subject of dharna still now comes up in a royal form.

⁸⁵Tō bāpdādā ājkal yahī iśhārā dētē haĩ ki jō bhī dhārṇāō̃ mē̃ kamī hōtī hai uskō abhī viśhēṣh attention dō .

⁹⁸So, now, BapDada is giving you this signal: Whatever is lacking in your dharna, now pay special attention to that.

⁸⁶Bāpdādā nē pahlē bhī kahā hai ki abhī dhārṇā mē̃ yah mukhya dhārṇā kā attention dō , kōī bhī bāt hō gaī tō check karō second mē̃ fullstop dē saktē hō  !

⁹⁹BapDada has told you earlier too that in dharna you have to pay attention to this main dharna: if anything happens, then check whether you are able to put a full stop in a second.

⁸⁷Ki chāhtē fullstop haĩ lēkin hō jātā hai question mark  ?

¹⁰⁰Or, is it that you want to put a full stop but a question mark is applied instead?

⁸⁸Fullstop nahī̃ , ādhā fullstop lagtā hai aur mātrā ban jātā hai .

¹⁰¹It is not a full stop, because only half a full stop is applied and it becomes some other punctuation mark.

⁸⁹Āgē chalkar aisē circumstance āyēṅgē jō āpkō second mē̃ fullstop lagānā paṛēgā .

¹⁰²As you progress further, there will be such circumstances that you will have to apply a full stop in a second.

⁹⁰Us samay question mark , āśhcharya mark kō ṭhīk karnē lagō , itnā samay nahī̃ milēgā .

¹⁰³At that time, you will not have much time to be able to put right the question mark or exclamation mark.

⁹¹Second mē̃ fullstop key|kī āvaśhyaktā hōgī , iskā abhyās kāphī samay pahlē kā chāhiē tab samay par vijayī ban sakē̃gē .

¹⁰⁴There will be a need to put a full stop in a second. ¹⁰⁵This practice is needed over a long period before that time, for only then will you be able to be victorious at that time.

⁹²Tō halchal K|kē samay jab saṅskār , svabhāv kā paper hō , uskē liē abhī sē aisē samay mē̃ abhyās karō tō bahut samay kā abhyās āgē chal āpkā bahut sahyōgī banēgā .

¹⁰⁶At the time of upheaval, you will take the paper of sanskars and nature, and for that time, practise this from now, because only then will the practice over a long time be very helpful for you as you progress further.

⁹³Tō bāpdādā amr̥itvēlē chakkar lagātē haĩ tō har ēk K|kē puruṣhārth kō check kartē haĩ .

¹⁰⁷When BapDada tours around at amrit vela He checks the effort that each child is making.

⁹⁴Kyā chār hī subject mē̃ puruṣhārth tīvr hai vā sādhāraṇ hai  ?

¹⁰⁸Is your effort in all four subjects intense or ordinary?

⁹⁵Tō kyā dēkhā  ?

¹⁰⁹So, what does Baba see?

⁹⁶Samay key|kī raphtār pramāṇ abhī puruṣhārth mē̃ sadā tīvr puruṣhārth key|kī āvaśhyaktā hai .

¹¹⁰According to the speed of this time, there is now a need to put intensity into your efforts all the time.

⁹⁷Tō bāpdādā iśhārā dē rahā hai samay tīvragati sē samīpatā K|kē najdīk ā rahā hai .

¹¹¹BapDada is giving you a signal that the time is coming close at a fast speed.

⁹⁸Us hisāb sē abhī viśhēṣh svabhāv aur saṅskār K|kē parivartan mē̃ tīvragati chāhiē .

¹¹²According to that, now bring about transformation in your particular nature and sanskars at a fast speed.

⁹⁹Abhī bāpdādā sabhī bachchō̃ kō samān banānē chāhtē haĩ .

¹¹³BapDada now wants to see all of you children becoming equal.

¹⁰⁰Āpkā lakṣhya bhī hai bāp samān bannā hī hai .

¹¹⁴Your aim is definitely also to become equal to the Father.

¹⁰¹Iskē liē sabsē sahaj sādhan hai brahmā bāp kō follow karō .

¹¹⁵For this, the easiest way is to follow Father Brahma. ¹¹⁶Tally with him.

¹⁰²Tally karō , jō bhī karma karō pahlē tally karō , milān karō .

¹¹⁷Whatever you do, first of all, tally with him, compare yourself with him.

¹⁰³Brahmā bāp kā yah karma yā bōl yā saṅkalp hai  ?

¹¹⁸Are these Father Brahma’s deeds, words or thoughts?

¹⁰⁴Kahā bhī jātā hai pahlē sōchō phir karō .

¹¹⁹It is said: “First think and then act.”

¹⁰⁵Bōlnē K|kē pahlē tōlō phir bōlō .

¹²⁰First of all, weigh it up in your mind and then speak.

¹⁰⁶Tō sunā bāpdādā abhī kyā chāhtē haĩ  ?

¹²¹So, did you hear what BapDada now wants?

¹⁰⁷Āp bhī chāhtē tō hō , jab rūhrihān kartē hō nā tō bāpdādā bahut mīṭhī-mīṭhī bātē̃ suntē haĩ .

¹²²You also want this. ¹²³When you have your heart-to-heart conversations, BapDada hears many very sweet things.

¹⁰⁸Umaṅg key|kī bātē̃ bhī bahut achchhī kartē hō , yah karkē dikhāyēṅgē , yah karnā hī hai , yah hōnā hī hai  !

¹²⁴You say very good things with a lot of enthusiasm: “We will demonstrate this, we will do this, this has to happen!”

¹⁰⁹Saṅkalp bahut umaṅg K|kē hōtē haĩ , lēkin karma tak ānē mē̃ kuchh badal jātē haĩ , kuchh hōtē haĩ .

¹²⁵You have thoughts filled with a lot of enthusiasm but, at the time of putting them into practice only some are put into a practical form!

¹¹⁰Bākī bāpdādā bhinn-bhinn prakār key|kī sēvā K|kē plan jō banātē hō vah sab pasand kartē haĩ .

¹²⁶Otherwise, BapDada likes all the different plans that you have made for service. ¹²⁷Very good programmes are taking place everywhere.

¹¹¹Programmes bhī jahā̃ tahā̃ achchhē chal rahē haĩ lēkin abhī jitnā vāchā dvārā yā bhinn-bhinn vidhiyō̃ dvārā kar rahē hō , saphaltā bhī hai , bāpdādā khuśh bhī hai , sirph abhī mansā dvārā anēk ātmāō̃ kō sukh key|kī kiraṇ , śhānti key|kī kiraṇ , khuśhī key|kī kiraṇ , prēm key|kī kiraṇ pahuñchānā , yah sēvā bhī sāth-sāth karō .

¹²⁸Whatever you are doing with words and all the different methods, you are successful in those and BapDada is also pleased. ¹²⁹Now, the only thing that you have to add is to give rays of happiness, rays of peace, rays of joy and rays of love to many souls with your mind. ¹³⁰Still do this service simultaneously.

¹¹²Apnē hī saṅskār parivartan yā dūsrō̃ K|kē saṅskār kō sahyōg dēnā , ismē̃ time kaīyō̃ kā jyādā jātā hai .

¹³¹Many of you give a lot of time to transforming your own sanskars and in helping transform the sanskars of others.

¹¹³Tō mansā sēvā dvārā bhinn-bhinn kiraṇē̃ ātmāō̃ kō dēnā , iskā attention , āgē chalkē bahut āvaśhyaktā paṛēgī , uskē ūpar bhī dhyān dētē rahō .

¹³²Now pay attention to giving souls the different rays by serving with your minds. ¹³³As you progress further, there will be a great need for this. ¹³⁴Continue to pay attention to this.

¹¹⁴Jō bachchē samajhtē haĩ ki yah sēvā maĩ kartā rahtā hū̃ , vah hāth uṭhāō .

¹³⁵Those children who think that they are doing this service, raise your hands! ¹³⁶Achcha.

¹¹⁵Achchhā , kar rahē haĩ , unhō̃ kō mubārak hai aur jō nahī̃ kar rahē haĩ , unkō karnā chāhiē kyōṅki āgē chalkē circumstance aisē banē̃gē jō sunnē vālē aur sunānē vālē , dōnō̃ kā male|mail|mēl muśhkil hō jāyēgā isliē dōnō̃ sēvā abhī sē jitnā hō sakē utnī ādat ḍālō .

¹³⁷Congratulations to those who are already doing this. ¹³⁸Those who are not doing this have to do this, because, as you progress further, circumstances will be such that it will be difficult for those who are speaking and those who are listening to come together. ¹³⁹Therefore, instil the habit of doing both types of service from now on as much as possible.

¹¹⁶Man busy bhī rahēgā tō manmanābhav hōnā sahaj hō jāyēgā .

¹⁴⁰If your mind remains busy it will be easy for it to be Manmanabhav.

¹¹⁷Man busy hōnē sē saṅskār svabhāv kō sahaj parivartan karnē mē̃ madad milēgī .

¹⁴¹When your mind stays busy, you receive help in easily transforming your sanskars and nature.

¹¹⁸Āj khās double foreigners K|kē milan kā din hai , bāpdādā kō khuśhī hai vāh double foreigners vāh  !

¹⁴²Today, it is the day especially for meeting the double foreigners. ¹⁴³BapDada is pleased: “Wah double foreigners! ¹⁴⁴Wah!”

¹¹⁹Bāpdādā kō khuśhī hai ki viśhva K|kē kōnē-kōnē mē̃ jō bāp K|kē kalp pahlē vālē bachchē chhipē huē haĩ tō viśhva key|kī sēvā mē̃ double foreigners nimitt banē haĩ aur bāpdādā nē sunā ki har ēk apnī-apnī area mē̃ , gānv-gānv yā śhaharō̃ mē̃ jō rahē huē haĩ vahā̃ tak pahuñchnē kā plan banātē rahtē haĩ , iskī mubārak hō , mubārak hō .

¹⁴⁵BapDada is pleased that you double-foreign children are instruments for the children of the previous cycle, who have been hidden in the different corners of the world, and instruments for world service. ¹⁴⁶BapDada has heard that you are all making plans to reach the areas, villages and cities that you have not yet reached. ¹⁴⁷Congratulations for that! ¹⁴⁸Congratulations!

¹²⁰Nahī̃ tō jab samāpti hōnī hōgī , hālatē̃ badalē̃gī tō āp sabkō chāhē bhārat , chāhē vidēśh bahut-bahut-bahut ulhanē̃ milē̃gē ki hamārā bāp āyā aur āpnē hamē̃ batāyā bhī nahī̃ .

¹⁴⁹Otherwise, when completion takes place and the situations change, all of you, whether in Bharat or abroad, would receive many, many, many complaints such as: “Our Father came and you didn’t even tell us! ¹⁵⁰At least, you should have given us the message!”

¹²¹Sandēśh tō dētē , bahut ulhanē̃ milē̃gē isliē abhī kar rahē haĩ aur jyādā kōī kōnā rah nahī̃ jāyē iskā prayatna karnā .

¹⁵¹You would receive many complaints. ¹⁵²This is why you are doing that now. ¹⁵³You have to make more effort to make sure that no corner is left out.

¹²²Bākī bāpdādā double foreigners yā dēśh vālē dōnō̃ bachchē jō chārō̃ ōr apnā puruṣhārth kar rahē haĩ unhō̃ kō dēkh khuśh hai , bahut bahut khuśh hai .

¹⁵⁴BapDada is pleased to see the efforts that both you double-foreign children and you children of this land are making. ¹⁵⁵He is very, very pleased.

¹²³Kyō̃  ?

¹⁵⁶Why?

¹²⁴Kyō̃ khuśh hai  ?

¹⁵⁷Why is He pleased?

¹²⁵Abhī dēśh mē̃ vidēśh mē̃ yah plan banā rahē haĩ , bāpdādā kō pasand hai , kisī bhī sādhan sē sandēśh pahuñchnā chāhiē .

¹⁵⁸You are now making plans in this land and abroad, and so BapDada is pleased; no matter in what way, this message has to reach everyone.

¹²⁶Yah science vāstav mē̃ āp lōgō̃ kē liē samay par bahut madadgār hai .

¹⁵⁹In fact, this science is very helpful for all of you at this time.

¹²⁷Sādhan dinpratidin nayē nayē nikaltē rahtē haĩ , uskō kārya mē̃ nirvighna ban lagātē jāō .

¹⁶⁰Day by day, more and more new facilities continue to emerge. ¹⁶¹So, become free from obstacles and continue to use them.

¹²⁸Āp jahā̃ bhī meeting kartē hō , service baṛhānē key|kī , bāpdādā vah suntē haĩ aur khuśh hōtē haĩ ki bachchō̃ key|kī buddhi abhī all-round jā rahī hai , sādhanō̃ kō sēvā mē̃ lagānē kē liē .

¹⁶²Wherever you hold meetings for increasing service, BapDada hears those and is pleased that the children’s intellects are now working all-round in using methods for doing service.

¹²⁹Isīliē jō bhī āp plan banātē hō vah bāpdādā suntē haĩ , chakkar lagātē haĩ nā  !

¹⁶³Whatever plans you are making, BapDada hears about them because He tours around.

¹³⁰Āp kahā̃ bhī meeting karō chāhē dillī mē̃ karō , dēśh mē̃ , kisī bhī śhahar mē̃ karō , chāhē vidēśh mē̃ kahā̃ bhī karō , bāpdādā sab suntē rahtē haĩ .

¹⁶⁴Wherever you hold a meeting, whether in Delhi, in this land, in any other city or even abroad, wherever you hold a meeting, BapDada hears everything.

¹³¹Bāpdādā kē pās bhī sādhan hai .

¹⁶⁵BapDada still has all His facilities.

¹³²Iskē liē bāpdādā foreign K|kē ēk-ēk dēśh sē jō bhī āyē haĩ , har ēk kō kyā dētē haĩ  ?

¹⁶⁶What is BapDada giving each one of you who has come from all the different foreign countries for this?

¹³³Bahut-bahut pyār dē rahē haĩ .

¹⁶⁷He is giving lots and lots of love.

¹³⁴Sirph abhī thōṛī tīvratā lāō .

¹⁶⁸Now, you simply need to put a bit more intensity into it.

¹³⁵Plan kō practical mē̃ naī naī bātē̃ lātē rahō .

¹⁶⁹Continue to put the plans into a practical form with new things.

¹³⁶Dēkhō āpkā yah yagya ārambh hōnē K|kē thōṛē varṣh pahlē yah sab invention śhurū huī haĩ .

¹⁷⁰Look how all the inventions emerged just a few years before your yagya was established.

¹³⁷Science bhī āpkī sēvā key|kī madadgār hai .

¹⁷¹Science is also helping you in your service.

¹³⁸Khūb lābh uṭhāō , āpkē liē hī nikalī hai .

¹⁷²Take a lot of benefit; it has emerged for you.

¹³⁹Dinpratidin dēkhō kitnī naī-naī bātē̃ abhī abhī nikal rahī haĩ .

¹⁷³Look how new inventions are emerging day by day. ¹⁷⁴This drama is helping you.

¹⁴⁰Yah drama āpkō sahyōg dē rahā hai . ¹⁴¹Sādhan āpkō sahyōg dē rahā hai .

¹⁷⁵The facilities are giving you their co-operation.

¹⁴²Achchhā .

¹⁷⁶Achcha.

¹⁴³Sabhī sadā khuśh tō hō nā  !

¹⁷⁷You are all constantly happy?

¹⁴⁴Sadā khuśh haĩ  ?

¹⁷⁸Are you constantly happy?

¹⁴⁵Jō sadā khuśh rahtā hai vah hāth uṭhāō , sadā khuśh .

¹⁷⁹Those who remain constantly happy, raise your hands! ¹⁸⁰Constantly happy?

¹⁴⁶Kōī bāt hō jāē tō bhī khuśh  ?

¹⁸¹Are you happy even if some situation takes place?

¹⁴⁷Bātē̃ ātī haĩ nā , tō bhī khuśh rahtē hō  ?

¹⁸²Situations do come; so, do you remain happy even then?

¹⁴⁸Rahtē hō  ?

¹⁸³Do you?

¹⁴⁹Baṛā hāth uṭhāō .

¹⁸⁴Then raise your hands high!

¹⁵⁰Welcome kartē hō nā  !

¹⁸⁵You welcome these, do you not?

¹⁵¹Ghabrātē nahī̃ hō , welcome kartē hō .

¹⁸⁶You are not afraid, you welcome them.

¹⁵²Anubhavī banātē haĩ .

¹⁸⁷They make you experienced.

¹⁵³Yah vighna anubhav key|kī authority kō baṛhātē haĩ .

¹⁸⁸These obstacles increase your authority of experience.

¹⁵⁴Māyā ā gaī , māyā ā gaī , yah nahī̃ kahō , yah paper hai , māyā-māyā kahtē māyā kō āgē baṛhātē hō . ¹⁵⁵Paper hai .

¹⁸⁹Do not say, “Maya has come, Maya has come!” ¹⁹⁰That is just a paper. ¹⁹¹By saying that it is Maya, it is Maya, you enable Maya to come forward.

¹⁵⁶Māyā kō tō āp jān gayē hō , kitnē varṣhō̃ sē jān gayē hō .

¹⁹²It is just a paper. ¹⁹³You now know Maya; you have now known her for so many years.

¹⁵⁷Māyā kyā hai  ?

¹⁹⁴What is Maya?

¹⁵⁸Isliē māyā sē ghabrāō nahī̃ , paper samajhkē khuśhī-khuśhī sē paper dō aur anubhav key|kī class mē̃ āgē baṛhō .

¹⁹⁵Therefore, do not be afraid of Maya. ¹⁹⁶Consider it to be a paper and take that paper happily and move forward in your class of experience.

¹⁵⁹Yah class baṛhānā hai , mūñjhnā nahī̃ hai kyā karū̃ , kaisē karū̃ , kyā kyō̃ , yah brāhmaṇō̃ kā sōchnē kā kām nahī̃ hai .

¹⁹⁷You have to move forward in this class and not be confused: “What should I do?” ¹⁹⁸“How should I do this? ¹⁹⁹What?

¹⁶⁰Trikāldarśhī hō , kyā , kyō̃ , kaisē , yah uṭh hī nahī̃ saktā .

²⁰⁰Why?” ²⁰¹It is not the duty of Brahmins to think these questions.

¹⁶¹Paper āyā anubhav key|kī class mē̃ āgē baṛhē .

²⁰²You are trikaldarshi, so you cannot have questions such as “What? ²⁰³Why?

¹⁶²Khuśh hō .

²⁰⁴How?”, etc.

¹⁶³Abhī tō anubhavī ban gayē hō aur bantē rahē̃gē .

²⁰⁵The paper came and you moved forward in the class of your experience.

¹⁶⁴Achchhā .

²⁰⁶You are happy.

¹⁶⁵Jō bhī patra , phone , jinhō̃ K|kē bhī yād pyār yā sandēśh bāpdādā kē prati āyē haĩ , un sabhī bachchō̃ kō bāpdādā apnē nayanō̃ mē̃ samātē huē yādpyār yā service samāchār yā man kā puruṣhārth kā samāchār diyā hai , un sabkō bāpdādā mansā dvārā emerge kar sukh key|kī , śhānti key|kī , khuśhī key|kī kiraṇē̃ dē rahē haĩ .

²⁰⁷You are experienced and will continue to become that. ²⁰⁸Achcha. ²⁰⁹All the letters, phone calls, messages of love and remembrance that have been sent to BapDada - whatever love and remembrance, service news or news of the efforts that you have been making in your minds -BapDada is taking all of you children into His eyes and His mind and giving you rays of happiness, peace and joy.

¹⁶⁶Chāhē kōī nē yahā̃ nahī̃ bhējā hai lēkin dil mē̃ bhī saṅkalp kiyā , vah saṅkalp bhī bāp kē pās pahuñch gayā hai .

²¹⁰Even if some of you have not sent these to Baba here, but have had the thought in your hearts, that thought has also reached the Father.

¹⁶⁷Chārō̃ ōr K|kē himmatē bachchē madadē bāp , mīṭhē-mīṭhē bachchō̃ kō bāpdādā yādpyār dē rahē haĩ . ¹⁶⁸Aur is varṣh kōī na kōī apnē prati yā sēvākēndra prati yā viśhva key|kī ātmāō̃ prati kōī na kōī aisā plan banānā jō sēvā kā bal aur phal sarv ātmāō̃ kō prāpt hō jāē .

²¹¹To all you children everywhere who maintain courage and receive the Father’s help, BapDada is giving love and remembrance to you sweetest children. ²¹²This year, make one plan or another for yourself, for the centre and for the souls of the world so that all souls receive the power and fruit of service.

¹⁶⁹Chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā viśhēṣh dil kā yād aur pyār svīkār hō .

²¹³All you children everywhere, especially accept BapDada’s love and remembrance from the heart.

¹⁷⁰Ōm śhānti .

²¹⁴Om shanti.

¹⁷¹Vardān  : sādhāraṇtā dvārā mahāntā kō prasiddh karnē vālē simple aur sample bhav

²¹⁵Blessing: May you be simple and become a sample and reveal your greatness from your simplicity.

¹⁷²Jaisē kōī simple chīz agar svachchha hōtī hai tō apnē taraph ākarṣhit jarūr kartī hai .

²¹⁶When something is simple and clean, it definitely attracts you.

¹⁷³Aisē mansā K|kē saṅkalpō̃ mē̃ , sambandh mē̃ , vyavahār mē̃ , rahan sahan mē̃ jō simple aur svachchha rahtē haĩ vah sample ban sarv kō apnī taraph svataḥ ākarṣhit kartē haĩ .

²¹⁷In the same way, in terms of the thoughts of your mind, in your relationships in your interactions and in your way of living, when you are simple and clean, you become a sample and automatically attract others to yourself.

¹⁷⁴Simple arthāt sādhāraṇ .

²¹⁸Simple means ordinary.

¹⁷⁵Sādhāraṇtā sē hī mahāntā prasiddh hōtī hai .

²¹⁹Greatness is revealed through ordinariness.

¹⁷⁶Jō sādhāraṇ arthāt simple nahī̃ vah problem rūp ban jātē haĩ .

²²⁰Those who are not ordinary, that is, not simple, become a problem.

¹⁷⁷Slōgan  : dil sē kahō mērā bābā tō māyā key|kī bēhōśhī sē band āṅkhē khul jāyēṅgī .

²²¹Slogan: When you say: “My Baba” from your heart, your eyes, which have been closed by Maya and so made you unconscious, will then open.

¹⁷⁸

²²²

¹⁷⁹Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²²³*** Om Shanti *** ²²⁴Avyakt signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁸⁰Abhī-abhī āvāj mē̃ , abhī-abhī āvāz sē parē , jitnā yah abhyās saral aur sahaj hō jāyēgā utnā sampūrṇtā samīp dikhāī dēgī .

²²⁵One minute, come into sound and the next minute, go beyond sound. ²²⁶The more this practice becomes simple and easy, the more you will appear to be close to perfection.

¹⁸¹Sampūrṇ stage key|kī niśhānī hai - unkā puruṣhārth saral hōgā .

²²⁷The sign of the stage of perfection is that your efforts will be easy and simple.

¹⁸²Yād kī yātrā , service dōnō̃ hī sahaj puruṣhārth mē̃ ā jātē haĩ .

²²⁸The pilgrimage of remembrance and service are both included in easy efforts.

¹⁸³Jab dōnō̃ mē̃ saral , sahaj anubhav hō tab samjhō sampūrṇtā key|kī avasthā prāpt hōnē vālī hai .

²²⁹When you experience both to be simple and easy, you can then understand that you are about to attain your stage of perfection.