सोमवार 15 जून 2026 की दैनिक मुरली

⁰15-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - amar bābā āyā hai tumhē̃ gyān kā tīsrā nētra dēnē , abhī tum tīnō̃ kālō̃ aur tīnō̃ lōkō̃ kō jāntē hō ' '

¹Essence: Sweet children, immortal Baba has come to give each of you a third eye of this knowledge. ²You now know the three aspects of time and the three worlds.

²Praśhna  : rūhānī bāp rūhō̃ kō varsā kis ādhār par dētē haĩ  ?

³Question: On what basis does the spiritual Father give you spirits your inheritance?

³Uttar  : paṛhāī K|kē ādhār par .

⁴Answer: On the basis of how you study.

⁴Jō bachchē achchhī rīti paṛhtē haĩ dēh-abhimān kō chhōṛ dēhī-abhimānī rahnē kā puruṣhārth kartē haĩ , unhē̃ hī bāp kā varsā miltā hai .

⁵It is the children who study well and make effort to renounce body consciousness and remain soul conscious that receive the Father’s inheritance.

⁵Laukik bāp sirph bachchō̃ kō varsā dētē lēkin pārlaukik bāp kā sambandh rūhō̃ sē hai , isliē rūhō̃ kō varsā dētē haĩ .

⁶A worldly father only gives an inheritance to his sons, whereas the Father from beyond this world has a relationship with spirits and He therefore gives the inheritance to the spirits.

⁶Gīt  : bhōlēnāth sē nirālā …

⁷Song: No one is unique like the Innocent Lord!

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bachchē , rūhānī bāp sē amarkathā sun rahē haĩ - is mr̥ityulōk sē amarlōk mē̃ jānē kē liē .

⁹You spiritual children listen to the story of immortality from the spiritual Father in order to go from this land of death to that land of immortality.

⁹Nirvāṇ-dhām kō amarlōk nahī̃ kahā jātā .

¹⁰The land of nirvana cannot be called the land of immortality.

¹⁰Amarlōk jahā̃ tum akālē mr̥iityu kō nahī̃ pātē hō isliē unkō amarlōk kahā jātā hai .

¹¹That land of immortality is where you don’t experience untimely death. ¹²This is why it is called a land of immortality.

¹¹Rūhānī bāp jiskō amarnāth kahā jātā hai . ¹²Jarūr amarlōk mē̃ lē jānē kē liē mr̥ityulōk mē̃ kathā sunāyēṅgē .

¹³The spiritual Father, who is also called the Lord of Immortality, would definitely tell you the story of immortality in this land of death in order to take you to that land of immortality.

¹³Tīn kathāyē̃ bhārat mē̃ hī maśhhūr haĩ . ¹⁴Amarkathā , satya nārāyaṇ kī kathā , tījrī kī kathā .

¹⁴Three stories are very well known in Bharat: the story of immortality, the story of true Narayan and the story of the third eye.

¹⁵Bhakti mārg mē̃ tō tījrī kā arth|earth kōī samajhtē hī nahī̃ haĩ .

¹⁵No one on the path of devotion understands the meaning of the story of the third eye.

¹⁶Gyān kā tīsrā nētra sivāē gyān sāgar amar bābā K|kē kōī dē na sakē .

¹⁶No one except immortal Baba, the Ocean of Knowledge, can give you a third eye of this knowledge.

¹⁷Yah bhī jhūṭhī kathāyē̃ sunātē haĩ .

¹⁷They just tell false stories.

¹⁸Mīṭhē-mīṭhē rūhānī bachchē ab jān gayē haĩ ki hamkō ab gyān kā tīsrā nētra mil rahā hai , jis tīsrē nētra sē tīnō̃ kālō̃ , tīnō̃ lōkō̃ kō tum jān chukē hō .

¹⁸You sweetest, spiritual children now understand that each of you is now receiving a third eye of this knowledge with which you know the three aspects of time and the three worlds.

¹⁹Mūlvatan , sūkṣhmavatan , sthūlvatan K|kē ādi-madhy-ant kō bhī jān chukē hō isliē bachchē apnē kō trikāldarśhī bhī samajhtē haĩ .

¹⁹You also know about the incorporeal world, the subtle region and the beginning, the middle and the end of this corporeal world. ²⁰This is why you children consider yourselves to be knowers of the three aspects of time.

²⁰Tum mīṭhē-mīṭhē bachchō̃ bigar sr̥iṣhṭi mē̃ kōī trikāldarśhī nahī̃ hōtā .

²¹Apart from you sweetest children, no one in the world is a knower of the three aspects of time.

²¹Tīnō̃ kālō̃ arthāt sr̥iṣhṭi K|kē ādi-madhy-ant kō nahī̃ jāntē .

²²No one knows the three aspects of time, that is, the beginning, the middle and the end of this world.

²²Mūlvatan , sūkṣhmavatan , sthūlvatan kō bahut jāntē haĩ . ²³Parantu tīnō̃ kālō̃ K|kē ādi-madhy-ant kō kōī nahī̃ jāntē .

²³Many know about the incorporeal, the subtle and the corporeal regions, but no one knows the beginning, the middle and the end of the three aspects of time.

²⁴Ab mīṭhē-mīṭhē rūhānī bachchē rūhānī bāp sē sun rahē haĩ .

²⁴You sweetest spiritual children are now listening to the spiritual Father.

²⁵Ham unkē bachchē banē haĩ .

²⁵You have now become His children.

²⁶Ēk hī bār tum rūhānī bachchō̃ kō rūhānī bāp milā hai .

²⁶Only once do you spiritual children meet the spiritual Father.

²⁷Rūhō̃ kō paṛhātē haĩ aur sab dēh-abhimānī hōnē K|kē kāraṇ kahtē haĩ - maĩ yah paṛhtā hū̃ . ²⁸Maĩ yah kartā hū̃ .

²⁷The Father teaches you spirits. ²⁸Because of being body conscious, everyone else says: I am studying this; I am doing this.

²⁹Dēh-abhimān ā jātā hai .

²⁹They become body conscious.

³⁰Abhī is saṅgam par rūhānī bāp ākar rūhānī bachchō̃ kō kahtē haĩ tum achchhī rīti paṛhō .

³⁰Now, at the confluence age, the spiritual Father comes and tells you spiritual children to study very well.

³¹Bāp sē har ēk bachchā varsā lēnē kā hakdār hai kyōṅki sab rūhānī bachchē hō nā .

³¹Every child has a right to claim his or her inheritance from the Father because all are spiritual children.

³²Laukik sambandh mē̃ sirph bachchā varsē kā hakdār bantā hai .

³²In worldly relationships, only sons have the right to an inheritance.

³³Is pārlaukik sambandh mē̃ sabhī bachchō̃ , rūhō̃ kō varsā miltā hai .

³³In terms of the relationship with the One from beyond this world, all the children, that is, all the spirits, receive the inheritance.

³⁴Amarnāth key|kī bhī kathā sunātē haĩ .

³⁴He also tells you the story of the Lord of Immortality.

³⁵Kahtē haĩ pārvatī kō pahāṛī par , kandarāō̃ mē̃ jākar kathā sunāī .

³⁵It is said that he told the story to Parvati in a cave on a mountain.

³⁶Yah tō wrong hai nā .

³⁶That is wrong.

³⁷Ab tum bachchē jāntē hō jhūṭh kyā hai , sach kyā hai .

³⁷You children now know what is true and what is false.

³⁸Sach tō jarūr sachchā bābā hī sunāyēṅgē .

³⁸Only the true Baba tells you what the truth is.

³⁹Bāp ēk hī bār sach sunāē sachkhaṇḍ kā mālik banātē haĩ .

³⁹The Father comes once and tells you the truth and makes you into the masters of that land of truth.

⁴⁰Tum jāntē hō is jhūṭh khaṇḍ kō āg lagnī hai .

⁴⁰You know that this land of falsehood is to be set on fire.

⁴¹Yah jō kuchh dēkhnē mē̃ ātā hai , yah nahī̃ rahēgā .

⁴¹Nothing of what you see now will remain.

⁴²Samay bākī thōṛā hai .

⁴²There is very little time left.

⁴³Yah śhivbābā kā gyān yagya hai . ⁴⁴Jaisē laukik sambandh mē̃ bhī bāp yagya rachtē haĩ .

⁴³Just as a worldly father would create a sacrificial fire, so this too is Shiv Baba’s sacrificial fire of knowledge.

⁴⁵Kōī rūdra yagya rachtē haĩ , kōī gītā yagya .

⁴⁴Some create a sacrificial fire of Rudra and others of the Gita.

⁴⁶Kōī rāmāyaṇ yagya rachtē haĩ .

⁴⁵Some create a sacrificial fire of the Ramayana.

⁴⁷Yah hai śhivbābā vā rūdra gyān yagya .

⁴⁶This is the sacrificial fire of the knowledge of Shiv Baba or Rudra.

⁴⁸Yah antim yagya hai .

⁴⁷This is the final sacrificial fire.

⁴⁹Tum jāntē hō ham amarpurī mē̃ ab jā rahē haĩ .

⁴⁸You know that you are now going to that land of immortality.

⁵⁰Bākī thōṛē minute kā ab rāstā hai .

⁴⁹The time that now remains is only a few more minutes.

⁵¹Kōī bhī manuṣhya kō yah patā nahī̃ hai .

⁵⁰No human being knows this.

⁵²Vah tō kah dētē haĩ - mutyulōk sē amarlōk mē̃ jānē kē liē 40 hajār varṣh abhī paṛē haĩ .

⁵¹They say that 40,000 years still remain before we go from this land of death to that land of immortality.

⁵³Amarlōk satyug kō kahā jātā hai .

⁵²The golden age is called the land of immortality.

⁵⁴Tum bachchō̃ kō abhī bābā sammukh baiṭh amarkathā , tījrī kī kathā , satya nārāyaṇ kī kathā sunā rahē haĩ .

⁵³The Father is now personally sitting in front of you and telling you the story of immortality, the story of the third eye and the story of true Narayan.

⁵⁵Bhakti mārg mē̃ kyā-kyā hōtā hai , vah tō dēkhā .

⁵⁴You have seen everything that happens on the path of devotion.

⁵⁶Bhakti mārg kā kitnā vistār hai .

⁵⁵There is so much expansion on the path of devotion.

⁵⁷Jaisē jhāḍ kā baṛā vistār hōtā hai vaisē hī bhakti kā bhī baṛā karmkāṇḍ kā jhāḍ hai .

⁵⁶Just as there is a lot of expansion of a tree, so there is also a big tree of the expansion of the rituals of the path of devotion.

⁵⁸Yagya , vrat , nēm , jap-tap ādi kitnā kartē haĩ .

⁵⁷Sacrificial fires, fasting, disciplines, tapasya, chanting etc.; they do so much!

⁵⁹Is janm K|kē bhakta tō bahut baiṭhē haĩ .

⁵⁸There are many who are devotees just in this birth.

⁶⁰Manuṣhyō̃ key|kī vr̥iddhi hōtī rahtī hai .

⁵⁹The number of people continues to grow.

⁶¹Tum bhakti mārg mē̃ āyē hō tab sē dūsrē dharm sthāpan huē haĩ .

⁶⁰Other religions have come into existence since the time that you went onto the path of devotion.

⁶²Har ēk kā apnē dharm sē connection hai .

⁶¹Each one has a connection with his own religion.

⁶³Har ēk key|kī rasam-rivāj alag hai .

⁶²The customs and systems of each one are separate.

⁶⁴Bhārat amarpurī thā , bhārat ab mr̥ityulōk hai .

⁶³Bharat was a land of immortality. ⁶⁴Bharat is now a land of death.

⁶⁵Tum ādi sanātan dēvī-dēvtā dharm vālē thē . ⁶⁶Parantu ab patit hōnē K|kē kāraṇ tum apnē kō dēvtā kahlā nahī̃ saktē .

⁶⁵You belonged to the original eternal deity religion but, because of becoming impure, you can no longer call yourselves deities.

⁶⁷Yah tumkō bhūl gayā hai ki ham sō dēvtā thē .

⁶⁶You have forgotten that you were deities.

⁶⁸Jaisē kahtē haĩ Christ nē hamārā dharm sthāpan kiyā tō hamārē kriściyan chalē āyē haĩ .

⁶⁷They would say that Christ established their religion in a practical way and so the Christians have continued.

⁶⁹Aisē nahī̃ ki european dharm K|kē haĩ .

⁶⁸It isn’t that they belong to the European religion.

⁷⁰Vaisē tum hindustān mē̃ rahnē vālē athavā bhārat mē̃ rahnē vālē dēvī-dēvtā dharm K|kē hō .

⁶⁹In the same way, you, who reside in Hindustan or Bharat, belong to the deity religion.

⁷¹Parantu apnē kō dēvtā kahlā nahī̃ saktē .

⁷⁰However, you cannot call yourselves deities.

⁷²Samajhtē hō ham tō pāpī nīch , kaṅgāl , vikārī haĩ .

⁷¹You understand that you are degraded sinners, poverty-stricken and vicious.

⁷³Bhakti mārg mē̃ manuṣhya duḥkhī hōtē haĩ tō bāp kō hī pukārtē haĩ .

⁷²When people on the path of devotion experience sorrow, they call out to the Father.

⁷⁴Yah sirph tum brāhmaṇ bachchē hī jāntē hō ki jis bāp kō pukārtē āyē haĩ vah hamkō bēhad kā varsā dēnē kē liē amarkathā sunā rahē haĩ .

⁷³Only you Brahmin children know that the Father to whom you were calling out is now telling you the story of immortality in order to give you your unlimited inheritance.

⁷⁵Ham amarpurī K|kē mālik bannē vālē haĩ .

⁷⁴We are going to become the masters of the land of immortality.

⁷⁶Amarpurī kō svarg kahā jātā hai .

⁷⁵The land of immortality is called heaven.

⁷⁷Tum kahē̃gē ham svargvāsī bannē kē liē puruṣhārth kar rahē haĩ .

⁷⁶You say that you are making effort to become a resident of heaven.

⁷⁸Kaliyug mē̃ manuṣhya martē haĩ tō kahtē haĩ svargvāsī huā .

⁷⁷When a person dies in the iron age, they say that he has become a resident of heaven.

⁷⁹Ab usnē kōī svarg mē̃ jānē kē liē puruṣhārth thōṛēhī kiyā  ?

⁷⁸He didn’t make any effort to go to heaven, did he?

⁸⁰Tum tō puruṣhārth kar rahē hō amarpurī vaikuṇṭha mē̃ jānē kē liē .

⁷⁹You are making effort to go to Vaikunth, that land of immortality.

⁸¹Puruṣhārth karānē vālā kaun  ?

⁸⁰Who is inspiring you to make effort?

⁸²Amar bābā , jiskō amarnāth bhī kahā jātā hai .

⁸¹Immortal Baba, who is also called the Lord of Immortality.

⁸³Is yagya kō pāṭhśhālā bhī kahā jātā hai .

⁸²This sacrificial fire (yagya) is also called a study place (pathshala).

⁸⁴Dūsrē kōī pāṭhśhālā kō yagya nahī̃ kahā jātā .

⁸³No other study place could be called a sacrificial fire.

⁸⁵Yagya alag rachē jātē haĩ , jismē̃ brāhmaṇ lōg baiṭh mantra paṛhtē haĩ .

⁸⁴Separate sacrificial fires are created at which brahmin priests sit and recite mantras.

⁸⁶Bāp kahtē haĩ yah tumhārā college bhī hai , yagya bhī hai , dōnō̃ ikaṭṭhē haĩ .

⁸⁵The Father says: There are two together here: your college and also a sacrificial fire.

⁸⁷Tum jāntē hō is gyān yagya sē vināśh jvālā prajvalit huī hai , ismē̃ sārī duniyā svāhā hō jānī hai . ⁸⁸Phir naī duniyā bannī hai , iskā nām hī hai mahābhārī mahābhārat laṛāī .

⁸⁶You know that the flames of destruction will emerge from the sacrificial fire of this knowledge. ⁸⁷This whole world is to be sacrificed into it, and the new world will then be created. ⁸⁸That is called the great Mahabharat War.

⁸⁹Is jaisī laṛāī aur kōī hōtī nahī̃ .

⁸⁹There is no other war like that one.

⁹⁰Kahtē haĩ yuddha mē̃ mūsalō̃ sē laṛāī huī .

⁹⁰It is said that they fought with missiles.

⁹¹Tumhārē sāth laṛāī tō hai nahī̃ .

⁹¹The war is not with you.

⁹²Iskō mahābhārat laṛāī kyō̃ kahtē haĩ  ?

⁹²Why is it called the Mahabharat War?

⁹³Bhārat mē̃ tō ēk hī dharm hōtā hai nā .

⁹³There is only one religion in Bharat.

⁹⁴Maut tō bāhar hai .

⁹⁴Death takes place outside.

⁹⁵Yahā̃ laṛāī kī tō bāt nahī̃ hai .

⁹⁵There is no question of a war here.

⁹⁶Bāp samjhātē haĩ - tumhārē liē naī duniyā chāhiē tō jarūr purānī duniyā kā vināśh hōgā .

⁹⁶The Father explains: A new world is needed for you. ⁹⁷Therefore, all of these innumerable religions are to be destroyed for you.

⁹⁷Tum bachchō̃ key|kī buddhi mē̃ virāṭ rūp kā bhī sārā gyān hai .

⁹⁸You children have all the knowledge of the variety-form image in your intellects.

⁹⁸Yah bhī samajhtē hō jō kalp pahlē āyē thē vahī āyēṅgē dēvtā bannē kē liē .

⁹⁹You also understand that those who came here to become deities in the previous cycle will come again.

⁹⁹Buddhi kā kām hai .

¹⁰⁰This is a matter for the intellect.

¹⁰⁰Ham jitnē brāhmaṇ banē haĩ , ab phir dēvtā banē̃gē .

¹⁰¹All of us who have become Brahmins will then become deities.

¹⁰¹Prajāpitā brahmā bhī gāyā huā hai .

¹⁰²Prajapita Brahma has also been remembered.

¹⁰²Parampitā paramātmā brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ isliē brahmā kō prajāpitā kahtē haĩ .

¹⁰³The Supreme Father, the Supreme Soul, creates the human world through Brahma. ¹⁰⁴This is why Brahma is called: The Father of Humanity.

¹⁰³Parantu kaisē , kab rachtē haĩ  ? ¹⁰⁴Yah kōī nahī̃ jāntē .

¹⁰⁵However, no one knows how or when He creates it.

¹⁰⁵Kyā śhurū mē̃ manuṣhya nahī̃ haĩ jinkō rachtē haĩ  ?

¹⁰⁶Would there be no human beings in the beginning that He has to create them?

¹⁰⁶Bulātē hī haĩ patit-pāvan āō .

¹⁰⁷People call out: O Purifier, come!

¹⁰⁷Tō jab manuṣhya patit hōtē haĩ tab tō bāp ātē haĩ .

¹⁰⁸It is when people become impure that the Father comes.

¹⁰⁸Duniyā kō badalnā hai .

¹⁰⁹This world has to change.

¹⁰⁹Tumkō bāp naī duniyā kā lāyak banātē haĩ .

¹¹⁰The Father is making you worthy for that new world.

¹¹⁰Abhī sab tamōpradhān purānī duniyā mē̃ hō phir satōpradhān bannā hai .

¹¹¹All of you are in this tamopradhan, old world and you now have to become satopradhan.

¹¹¹Bāp nē samjhāyā hai - har ēk manuṣhya mātra kō , her|har chīz kō satō-rajō-tamō mē̃ ānā hōtā hai .

¹¹²The Father has explained that every human being and everything else has to go through the stages of sato, rajo and tamo.

¹¹²Duniyā naī sē purānī jarūr hōtī hai .

¹¹³The world definitely becomes old from new.

¹¹³Kapṛā bhī nayā pahantē haĩ phir purānā hōtā hai .

¹¹⁴You wear new clothes and then they also become old.

¹¹⁴Tumkō gyān milā hai , sachchī satya nārāyaṇ kī kathā abhī tum sun rahē hō .

¹¹⁵You have received this knowledge. ¹¹⁶You are now listening to the story of true Narayan.

¹¹⁵Gītā hai sarvśhāstramaī śhirōmaṇī .

¹¹⁷The Gita is the jewel of all scriptures.

¹¹⁶Bākī haĩ unkē bāl bachchē .

¹¹⁸All the rest are its children.

¹¹⁷Jaisē brahmā key|kī vaṅśhāvalī , vaisē gītā hai mukhya .

¹¹⁹Just as there are the offspring of Brahma, so the Gita is the main one.

¹¹⁸Ūñch tē ūñch mā̃-bāp , bākī haĩ bachchē .

¹²⁰The Highest on High is the Mother and Father; the rest are children.

¹¹⁹Abhī mā̃ bāp sē varsā mil saktā hai .

¹²¹You can now receive your inheritance from the Mother and Father.

¹²⁰Bākī kitnē bhī śhāstra paṛhē̃ , kuchh bhī karē̃ , varsā mil na sakē .

¹²²No matter how many scriptures others study or whatever they do, they cannot receive this inheritance.

¹²¹Karkē jō śhāstra paṛhtē haĩ , unkī bahut kamāī hōtī hai .

¹²³Those who read the scriptures just earn a lot of income.

¹²²Vah tō hō gayā alpkāl kē liē .

¹²⁴That is all for a temporary period.

¹²³Yahā̃ tum bachchē suntē hō tō kitnī kamāī kartē hō - 21 janm kē liē , vichār karō .

¹²⁵You children listen to this here. ¹²⁶Therefore, just consider how much income you are earning for 21 births. ¹²⁷Just think about it.

¹²⁴Vah ēk sunāyēṅgē , sab unkō paisē dēgē .

¹²⁸There, one person relates something and everyone gives him money.

¹²⁵Yahā̃ bāp tum bachchō̃ kō sunātē haĩ - tum 21 janm kē liē kitnē sāhūkār bantē hō .

¹²⁹Here, the Father speaks to you children and you become so wealthy for 21 births.

¹²⁶Vahā̃ sunānē vālē key|kī jēb bhartī hai .

¹³⁰There, it is the pocket of the one who speaks that becomes full.

¹²⁷Bhakti ādi karnā pravr̥itti mārg vālō̃ kā kām hai .

¹³¹To perform devotion etc. is the work of those on the family path.

¹²⁸Tum hō pravr̥itti mārg vālē .

¹³²You are those who belong to the family path.

¹²⁹Tum jāntē hō - svarg lōk mē̃ ham pūjya thē .

¹³³You know that you were worthy of worship in the world of heaven.

¹³⁰Nahī̃ tō 84 janmō̃ kā hisāb kahā̃ sē āyē  ?

¹³⁴How else could there be this calculation of 84 births?

¹³¹Yah hai rūhānī gyān , jō supreme rūh gyān sāgar sē miltā hai .

¹³⁵This is spiritual knowledge which can only be received from the Supreme Spirit, the Ocean of Knowledge.

¹³²Patit-pāvan bāp hī sabkē sadgati dātā haĩ .

¹³⁶The Purifier Father is the Bestower of Salvation for All.

¹³³Ham bachchō̃ kō amarkathā sunā rahē haĩ .

¹³⁷He is telling all of us children the story of immortality.

¹³⁴Janma-janmāntar jhūṭhī kathā suntē āyē hō .

¹³⁸You have been listening to false stories for birth after birth.

¹³⁵Ab sachchī kathā sunkar tum 16 kalā sampūrṇ bantē hō .

¹³⁹You are now becoming sixteen celestial degrees full by listening to this true story.

¹³⁶Chandramā kō 16 kalā sampūrṇ kahā jātā hai .

¹⁴⁰The moon is said to be sixteen celestial degrees full.

¹³⁷Sūrya kē liē nahī̃ kahtē haĩ .

¹⁴¹This is not said of the sun.

¹³⁸Tum jāntē hō ham ātmāyē̃ bhaviṣhya mē̃ sarvguṇ sampann , 16 kalā sampūrṇ banē̃gē .

¹⁴²You souls understand that you will become full of all virtues, sixteen celestial degrees full in the future.

¹³⁹Phir ādhakalpa kē bād unhō̃ mē̃ khād paṛ jātī hai .

¹⁴³Then, after half a cycle, you will have alloy mixed into you.

¹⁴⁰Abhī tum samajhtē hō ham phir sē sarvguṇ sampann , 16 kalā sampann . . . . sō dēvtā phir sē ban rahē haĩ .

¹⁴⁴You now understand that you are once again becoming full of all virtues, sixteen celestial degrees full deities once again.

¹⁴¹Ham ātmāyē̃ pahlē apnē ghar jāyēṅgē phir ham śharīr dhāraṇ kar sō dēvtā banē̃gē phir chandravanśhī gharānē mē̃ āyēṅgē .

¹⁴⁵We souls will first go home and then come down and adopt bodies and become deities and then go into the moon dynasty.

¹⁴²84 janmō̃ kā hisāb-kitāb chāhiē .

¹⁴⁶There has to be this account of 84 births.

¹⁴³Kis yug mē̃ , kis varṣh mē̃ kitnē janm huē , bāp nē 84 janmō̃ key|kī sachchī-sachchī kathā ab sunāī hai .

¹⁴⁷He has now told you the true story of 84 births and how many births you have taken in each age.

¹⁴⁴Tum bachchō̃ kō kahē̃gē tum bhāratvāsī 84 janma lētē hō .

¹⁴⁸You children are told that the people of Bharat take 84 births.

¹⁴⁵Apnē kō ēk tō brāhmaṇ samajhnā paṛē . ¹⁴⁶Mama bābā kahtē hō nā .

¹⁴⁹Firstly, since you speak of Mama and Baba, you have to understand that you are Brahmins.

¹⁴⁷Varsā śhivbābā sē lētē hō , brahmā bābā dvārā .

¹⁵⁰You claim your inheritance from Shiv Baba through Brahma Baba.

¹⁴⁸Brahmā bhī unkā hō gayā .

¹⁵¹Brahma also belongs to Him.

¹⁴⁹Brahmā sē varsā mil na sakē .

¹⁵²This inheritance cannot be received from Brahma.

¹⁵⁰Yah bhī bhāī hō gayā . ¹⁵¹Yah śarīr-dhārī hai nā .

¹⁵³He is your brother; he is a bodily being.

¹⁵²Tum sab bachchē varsā unsē lētē hō . ¹⁵³In ( brahmā ) sē nahī̃ .

¹⁵⁴All of you children claim your inheritance from that One, not from this one (Brahma).

¹⁵⁴Jissē varsā nahī̃ pānā hai , unkō yād nahī̃ karnā hai .

¹⁵⁵You must not remember the one from whom you do not receive the inheritance.

¹⁵⁵Ēk śhivbābā kō hī yād karnā hai .

¹⁵⁶Remember Shiv Baba alone.

¹⁵⁶Unkō hī kahtē haĩ tum māt-pitā ham bālak tērē .

¹⁵⁷It is to Him that you say: You are the Mother and Father and we are Your children.

¹⁵⁷Tum inkē pās|pass ātē hō tō buddhi mē̃ rahtā hai , ham śhivbābā kē pās jātē haĩ .

¹⁵⁸When you are coming here to Him, it remains in your intellects that you are going to Shiv Baba.

¹⁵⁸Yād śhivbābā kō hī karnā hai .

¹⁵⁹It is Shiv Baba you have to remember.

¹⁵⁹Ātmā bindī hai , usmē̃ 84 janmō̃ kā part nūndhā huā hai .

¹⁶⁰You souls are points and you have parts of 84 births recorded in you souls.

¹⁶⁰Ātmā bhrakuṭī kē bīch mē̃ rahtī hai .

¹⁶¹Each soul resides in the centre of a forehead.

¹⁶¹Uṛtī bhī second mē̃ hai , maĩ ātmā ēk śharīr chhōṛ dūsrā lētā hū̃ .

¹⁶²It flies in a second. ¹⁶³I, this soul, shed a body and take another.

¹⁶²Bhrakuṭī kē bīch jāē virājmān hōtā hū̃ .

¹⁶⁴I go and sit in the centre of a forehead.

¹⁶³Buddhi mē̃ samajh hai - hamārī ātmā aisī hai .

¹⁶⁵Your intellects have the understanding of what you souls, are like.

¹⁶⁴Satyug mē̃ tō kōī aisī chīz dēkhnē key|kī āśhā nahī̃ rahtī .

¹⁶⁶There is no desire to see any such things in the golden age.

¹⁶⁵Ātmā kō dēkh saktē haĩ , divya dr̥iṣhṭi sē .

¹⁶⁷A soul can only be seen in a divine vision.

¹⁶⁶Kōī in āṅkhō̃ sē dēkhnē key|kī bāt nahī̃ hai .

¹⁶⁸It is not something that can be seen with these eyes.

¹⁶⁷Bhakti mārg mē̃ hī sākṣhātkār kartē haĩ .

¹⁶⁹It is only on the path of devotion that they have visions.

¹⁶⁸Jaisē rāmakr̥iṣhṇa kā śhiṣhya vivēkānand thā , usnē batāyā hai maĩ sāmnē baiṭhā thā tō unkī ātmā nikal mērē mē̃ pravēśh hō gaī .

¹⁷⁰For example, Vivekananda, the disciple of Ramakrishna, told how he was sitting in front of Ramakrishna and how that one’s soul left that body and entered him.

¹⁶⁹Aisē kōī hōtā nahī̃ hai .

¹⁷¹Nothing like that happens.

¹⁷⁰Ātmā kaisē ēk śharīr chhōṛ dūsrē mē̃ pravēśh kartī hai , yah sab bātē̃ tum bachchō̃ kō samjhāī jātī haĩ .

¹⁷²How a soul leaves a body and enters another body has all been explained to you.

¹⁷¹Abhī tum samajhtē hō ham amarlōk mē̃ jānē kē liē puruṣhārth kar rahē haĩ , amarlōk mē̃ ham janma lē̃gē .

¹⁷³You now know that you are making effort to go to that land of immortality. ¹⁷⁴We will take birth in that land of immortality.

¹⁷²Vahā̃ ham garbh mahal mē̃ hōṅgē .

¹⁷⁵We will each be in a palace of a womb there.

¹⁷³Yahā̃ tō garbhajail mē̃ bahut trāhi-trāhi kartē haĩ .

¹⁷⁶Here, you cry out in distress a lot while in the jail of a womb.

¹⁷⁴Ab ādhākalp kē liē bābā tumkō sab duḥkhō̃ sē chhuṛātē haĩ .

¹⁷⁷Baba is now liberating you from all sorrow for half a cycle.

¹⁷⁵Tō kitnā pyār sē aisē bāp kō yād karnā chāhiē .

¹⁷⁸Therefore, such a Father should be remembered with so much love.

¹⁷⁶Achchhā  !

¹⁷⁹Achcha.

¹⁷⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸¹The spiritual Father says namaste to you spiritual children.

¹⁷⁹Dhārṇā kē liē mukhya sār  :

¹⁸²Essence for dharna:

¹⁸⁰1 ) svayã kō rūh samajh , rūhānī bāp sē paṛhkar pūrā varsā lēnā hai .

¹⁸³1. Consider yourself to be a soul, study with the spiritual Father and claim your full inheritance.

¹⁸¹Sachkhaṇḍ kā mālik bannē kē liē sachchī kathā sunnī aur sunānī hai .

¹⁸⁴In order to become a master of the land of truth, listen to the true story and relate it to others.

¹⁸²2 ) jis bāp sē bēhad kā varsā miltā hai , usē hī yād karnā hai . ¹⁸³Kisī dēhdhārī kō nahī̃ .

¹⁸⁵2. Only remember the one Father from whom you are to receive your unlimited inheritance and not any bodily beings.

¹⁸⁴Is purānī duniyā kō āg lagnī hai isliē isē dēkhtē bhī nahī̃ dēkhnā hai .

¹⁸⁶This old world is to be set on fire. ¹⁸⁷Therefore, see it but don’t see it.

¹⁸⁵Vardān  : silence key|kī śhakti dvārā apnē register kō sāph karnē vālē lōkpriy , prabhū priya bhav

¹⁸⁸Blessing: May you keep your register clean with the power of silence and be loved by God and the divine family.

¹⁸⁶Jaisē science nē aisī invention kī hai jō likhā huā sab miṭ jāē , mālūm na paṛē . ¹⁸⁷Aisē āp silence key|kī śhakti sē apnē register kō rōz sāph karō tō prabhū priya vā daivī lōk priya ban jāyēṅgē .

¹⁸⁹Just as an invention in science has been created whereby whatever you have written can be erased, so that you can’t even tell that something was written on it, in the same way, you have to clean your register with the power of silence and you will then be loved by God and the divine family.

¹⁸⁸Sachchāī saphāī kō sabhī pasand kartē haĩ isliē ēk din K|kē kiyē huē vyarth saṅkalp vā vyarth karma key|kī dūsrē din līk bhī na rahē , bītī kō bītī kar fullstop lagā dō tō register sāph rahēgā aur sāhēb rāzī hō jāyēgā .

¹⁹⁰Everyone loves honesty and cleanliness. ¹⁹¹This is why you must not let any wasteful thoughts or wasteful actions stay from one day to the next. ¹⁹²Let the past be the past and put a full stop and your register will remain clean and the Lord will be pleased.

¹⁸⁹Slōgan  : vyarth saṅkalp karnā vā dūsrō̃ K|kē vyarth saṅkalp chalānē kē nimitt bannā - yah bhī apavitratā hai .

¹⁹³Slogan: To have wasteful thoughts or to be instrumental in creating wasteful thoughts in others is also impurity.

¹⁹⁴*** Om Shanti ***

¹⁹⁰Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

¹⁹⁵Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁹¹Man , vāṇī , karma mē̃ saraltā aur sahanśhīltā yah dōnō̃ āvaśhyak haĩ .

¹⁹⁶It is necessary to have easiness, simplicity and tolerance in your thoughts, words and deeds.

¹⁹²Agar saraltā hai , sahanśhīltā nahī̃ tō bhī śhrēṣhṭh nahī̃ .

¹⁹⁷If there is easiness and simplicity, but not tolerance, you cannot be said to be elevated.

¹⁹³Saraltā kē sāth sahanśhīltā hai tō śhakti svarup kahā jātā hai .

¹⁹⁸If, together with easiness and simplicity, there is tolerance you would then be said to be an embodiment of power.

¹⁹⁴Śhaktiyō̃ K|kē chitrō̃ mē̃ saraltā aur sahanśhīltā dōnō̃ hī guṇ dikhātē haĩ .

¹⁹⁹They have portrayed the Shaktis with both the virtues of easiness and tolerance.

¹⁹⁵Abhī key|kī result mē̃ kahā̃ sahanśhīltā adhik hai , kahā̃ saraltā adhik hai .

²⁰⁰In the present result, in some cases, there is more tolerance and in other cases, there is more easiness.

¹⁹⁶Ab in dōnō̃ kō samān banāō .

²⁰¹Now, make both of them equal.