मंगलवार 16 जून 2026 की दैनिक मुरली

⁰16-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰16/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī sachchē-sachchē rājyōgī hō , tumhē̃ rājr̥iṣhi bhī kahā jātā hai , rājr̥iṣhi mānā hī pavitra ' '

¹Essence: Sweet children, you are now true Raj Yogis. ²You are also called Raj Rishis. ³Raj Rishis means those who are pure.

²Praśhna  : tum bachchē , manuṣhyō̃ kō māyā rūpī rāvaṇ key|kī dal-dal sē kab nikāl sakē̃gē  ?

⁴Question: When will you children be able to pull people out of the quicksand of Ravan?

³Uttar  : jab tum khud us dal-dal sē nikalē huē hōṅgē .

⁵Answer: When you yourselves have come out of that quicksand.

⁴Dal-dal sē nikalnē vālō̃ key|kī niśhānī hai - ichchhā mātram avidyā .

⁶The sign of those who have come out of the quicksand is that they are free from all desires.

⁵Ēk bāp K|kē sivāē aur kuchh bhī yād na āyē .

⁷They remember nothing but the one Father.

⁶Achchhā kapṛā pahanē̃ , achchhī chīz khāyē̃ … yah lālach na hō , tum pūrā hī vanvāh mē̃ hō .

⁸There shouldn’t be any greed for good clothes or good food. ⁹You have total simplicity.

⁷Is śharīr kō bhī bhūlē huē , mērā kuchh bhī nahī̃ , maĩ ātmā hū̃ - aisē ātma-abhimānī bachchē hī rāvaṇ key|kī dal-dal sē manuṣhyō̃ kō nikāl saktē haĩ .

¹⁰You have even forgotten those bodies of yours: Nothing belongs to me. ¹¹I am a soul. ¹²Only such soul-conscious children can pull people out of the quicksand of Ravan.

⁸Gīt  : tū pyār kā sāgar hai . . . .

¹³Song: You are the Ocean of Love. ¹⁴We thirst for one drop.

⁹Ōm śhānti .

¹⁵Om shanti.

¹⁰Kōī samay gīt jab bajāyā jātā thā tō bachchō̃ sē gīt kā arth|earth bhī pūchhtē thē .

¹⁶Sometimes, when this song was played, children were asked the meaning of it.

¹¹Ab batāō tum kab sē rāh bhūl hō  ?

¹⁷Now, tell Me, since when did you forget the way?

¹² ( kōī nē kahā dvāpar sē , kōī nē kahā satyug sē ) jō kahtē haĩ dvāpar sē bhūlē haĩ , vē|way wrong haĩ .

¹⁸(Some said from the copper age and some said from the golden age.) ¹⁹Those who say that they have forgotten the way from the copper age are wrong.

¹³Satyug sē rāh bhūlē haĩ .

²⁰You forgot the way from the golden age.

¹⁴Rāh batānē vālā tō abhī tumkō milā hai .

²¹It is now that you find the One who can show you the way.

¹⁵Satyug mē̃ rāh batānē vālē kō nahī̃ jāntē haĩ .

²²In the golden age, you don’t know the One who can show you the way.

¹⁶Vahā̃ kōī bāp kō jāntē hī nahī̃ . ¹⁷Gōyā bhūlē huē haĩ .

²³No one there knows the Father; that is, they have forgotten Him.

¹⁸Bhūlnā bhī drama mē̃ nūndh hai .

²⁴Even to forget Him is fixed in the drama.

¹⁹Phir abhī rāh batānē āyē haĩ .

²⁵Therefore, He has now come to show you the way.

²⁰Kahtē haĩ nā prabhū rāh batāō .

²⁶They say: God, show us the way!

²¹Ham satyug sē lēkar bāp kō bhūlē haĩ .

²⁷We have forgotten the Father since the golden age.

²²Bābā praśhna pūchhtē haĩ - buddhi chalānē liē .

²⁸Baba asks you these questions in order to make you use your intellects.

²³Yah gyān hī nirālā hai nā , gyān kā sāgar bāp hī hai .

²⁹This knowledge is unique. ³⁰Only the Father is the Ocean of Knowledge.

²⁴Bāp sammukh samjhātē haĩ . ²⁵Gyān kā sāgar , sukh kā sāgar maĩ hī hū̃ .

³¹The Father tells you personally, face to face: Only I am the Ocean of Knowledge and the Ocean of Happiness.

²⁶Tum bhī jāntē hō - barōbar patit-pāvan bhī ēk hī bāp hai .

³²You also know that the Purifier truly is only the one Father.

²⁷Yah tō bhakti vālē bhī māntē haĩ .

³³Even those on the path of devotion believe this.

²⁸Pāvan duniyā hai hī śhāntidhām aur sukhdhām .

³⁴The pure worlds are the land of peace and the land of happiness.

²⁹Ab sukhdhām aur duḥkhdhām ādhā-ādhā hai .

³⁵There is the land of happiness and the land of sorrow, for each half of the cycle.

³⁰Yah tō bachchē achchhī rīti jāntē haĩ .

³⁶You children know this very well.

³¹Bāp pyār kā sāgar hai , tabhī tō sab unkō father kah pukārtē haĩ parantu vah kaun hai , kaisē ātē haĩ , yah bhūl jātē haĩ .

³⁷The Father is the Ocean of Love and this is why everyone calls out to Him as the Father. ³⁸However, they have forgotten who He is and how He comes.

³²5 hajār varṣh key|kī bāt hai , barōbar in dēvī-dēvatāō̃ kā rājya thā .

³⁹It is a matter of 5000 years ago when it truly was the kingdom of the deities.

³³Satyug mē̃ hai sadgati phir durgati kaisē hōtī hai , kaun batāyē  ?

⁴⁰There is salvation in the golden age, but who can tell how degradation comes about?

³⁴Bāp hī ākar samjhātē haĩ , dvāpar sē tumhārī durgati huī hai tab tō bulātē haĩ .

⁴¹Only the Father comes and tells you that you have been in a state of degradation since the copper age and that this is why you call out.

³⁵Tum samajhtē hō yah kōī naī bāt nahī̃ hai .

⁴²You understand that this is not a new thing.

³⁶Bāp kalp-kalp ātē haĩ .

⁴³The Father comes every cycle.

³⁷Abhī nirākār bāp ātmāō̃ kō samjhātē haĩ .

⁴⁴The incorporeal Father is now explaining to you souls.

³⁸Kōī bhī apnī ātmā kō nahī̃ jāntē .

⁴⁵No one knows his own soul.

³⁹Aisē kabhī kōī nahī̃ batāyēṅgē ki hamārī ātmā mē̃ sārā part bharā huā hai .

⁴⁶No one is able to tell you how his whole part is recorded in a soul.

⁴⁰Kabhī nahī̃ kahē̃gē ki maĩ anēk bār yah banā hū̃ , part bajāyā hai .

⁴⁷They would never say that they have become that many times and have played that part.

⁴¹Drama kō vah jāntē hī nahī̃ .

⁴⁸They don’t know this drama at all.

⁴²Karkē lākhō̃ hajār varṣh kahē̃ phir bhī drama tō hai nā .

⁴⁹Although they speak of hundreds of thousands of years, it is still a drama.

⁴³Drama repeat hōtā hai . ⁴⁴Yah tō kahē̃gē nā .

⁵⁰At least they say that this drama repeats.

⁴⁵Yah gyān bāp hī bachchō̃ kō sammukh dētē haĩ .

⁵¹Only the Father personally gives this knowledge to you children.

⁴⁶Mukh sē bāt kar rahē haĩ .

⁵²He is speaking to you through this mouth.

⁴⁷Tum jāntē hō hamkō śhiv-bābā nē brahmā dvārā apnā banāē brāhmaṇ banāyā hai .

⁵³You know that Shiv Baba has made you belong to Him and that He has made you into Brahmins through Brahma.

⁴⁸Śhivbābā kā yah bachchā bhī hai . ⁴⁹Vannī ( strī ) bhī hai .

⁵⁴This one is Shiv Baba’s child and also His wife.

⁵⁰Dēkhō , kitnē bachchō̃ key|kī sambhāl kī jātī hai .

⁵⁵Look how many children are being looked after.

⁵¹Akēlā male|mail|mēl hōnē K|kē kāraṇ sarasvatī kō madadgār banāyā hai ki bachchō̃ kō sambhālō .

⁵⁶Because this one is a male, Saraswati has been made into a helper to help look after the children.

⁵²Yah bātē̃ śhāstrō̃ mē̃ nahī̃ haĩ .

⁵⁷These things are not mentioned in the scriptures.

⁵³Yah hai practical .

⁵⁸This is practical.

⁵⁴Bāp hī rājyōg sikhātē haĩ , jinkō rājyōg sikhāyā , vah rājāyē̃ banē̃ . ⁵⁵84 janmō̃ mē̃ āyē .

⁵⁹Only the Father taught Raja Yoga, and those who were taught Raja Yoga became kings and took 84 births.

⁵⁶Bible , kurān , vēd-śhāstra ādi paṛhtē tō bahut haĩ parantu samajhtē kuchh bhī nahī̃ haĩ .

⁶⁰Many people study the Bible, the Koran, the Vedas and the scriptures, but they don’t understand anything.

⁵⁷Abhī tum kōī tatva yōgī nahī̃ hō .

⁶¹You are not the yogis who have yoga with the elements.

⁵⁸Tumhārā tō bāp sē yōg hai arthāt bāp kī yād hai .

⁶²You have yoga with the Father, that is, you remember the Father.

⁵⁹Tum abhī rājyōgī , rājr̥iṣhi hō arthāt yōgīrāj hō .

⁶³You are now Raja Yogis. ⁶⁴You are Raj Rishis, that is, Yogiraj (title of a great yogi).

⁶⁰Yōgī pavitra kō kahā jātā hai .

⁶⁵Those who are pure are called yogis.

⁶¹Svarg kī rājāī lēnē liē tum yōgī banē hō .

⁶⁶You have become yogis to claim the kingdom of heaven.

⁶²Bāp pahlē-pahlē kahtē haĩ pavitra banō .

⁶⁷First of all, the Father says: Become pure!

⁶³Yōgī nām hī unkā hai .

⁶⁸Such a soul is called a yogi.

⁶⁴Tum sab rājyōgī hō .

⁶⁹All of you are Raja Yogis.

⁶⁵Yah tum brahmā mukh vaṅśhāvalī brāhmaṇō̃ key|kī bāt hai .

⁷⁰This refers to you Brahmins who are the mouth-born creation of Brahma.

⁶⁶Tumkō rājyōg sikhā rahē haĩ , student hō gayē nā .

⁷¹You are being taught Raja Yoga. ⁷²Therefore, you are students.

⁶⁷Students kō kab teacher bhūlēgā kyā  ?

⁷³Would students ever forget their teacher?

⁶⁸Jāntē hō śhivbābā hamkō paṛhā rahē haĩ .

⁷⁴You know that Shiv Baba is teaching you.

⁶⁹Parantu māyā phir bhī bhulā dētī hai .

⁷⁵However, in spite of that, Maya makes you forget.

⁷⁰Tum apnē paṛhānē vālē teacher kō bhūl jātē hō .

⁷⁶You forget the Teacher who teaches you.

⁷¹Bhagvān paṛhātē haĩ - yah samajhē̃ tab tō naśhā chaṛhē .

⁷⁷Only when you understand that God is teaching you can there be that intoxication.

⁷²School mē̃ I|āī|eye . see|sī|C . S . paṛhtē haĩ tō kitnā naśhā rahtā hai .

⁷⁸Students studying for the ICS have so much intoxication.

⁷³Tum bachchē tō 21 janm kē liē yah rājyōg key|kī paṛhāī paṛhtē hō .

⁷⁹You children are studying the education of Raja Yoga for 21 births.

⁷⁴Paṛhnā tō phir bhī hōtā hai .

⁸⁰You will also have to study later (in the golden age).

⁷⁵Rājvidyā bhī paṛhnī paṛē , bhāṣhā ādi sīkhnī paṛē .

⁸¹You will have a princely education and also learn the language, etc.

⁷⁶Tum bachchē samajhtē hō satyug sē ham yah rāh bhūlnī śhurū kartē haĩ .

⁸²You children understand that you forget the way from the start of the golden age.

⁷⁷Phir ēk-ēk ḍhākā ( pauṛhī-sṭaip ) , ēk-ēk janm mē̃ nīchē utartē haĩ .

⁸³You then come down one step in every birth.

⁷⁸Abhī tumkō sārā yād hai . ⁷⁹Kaisē ham chaṛhtē haĩ , kaisē ham utartē haĩ .

⁸⁴You now remember everything about how you ascend and how you descend.

⁸⁰Yah sīṛhī achchhī rīti yād karō .

⁸⁵Remember this ladder very well.

⁸¹84 janm pūrē huē , ab hamkō jānā hai . ⁸²Tō khuśhī hōtī hai , yah bēhad kā nāṭak hai .

⁸⁶We have completed 84 births and we now have to return home, and so there is happiness. ⁸⁷This is an unlimited play.

⁸³Ātmā kitnī chhōṭī hai .

⁸⁸Souls are so tiny.

⁸⁴Part bajātē-bajātē ātmā thak jātī hai tab kahtē haĩ bābā rāh batāō tō ham viśhrām pāyē̃ , sukh-śhānti pāyē̃ .

⁸⁹Souls become tired from playing their parts and so they say: Baba, show me the way so that I can rest and attain peace and happiness!

⁸⁵Tum sukhdhām mē̃ hō tō tumhārē liē vahā̃ sukh-śhānti bhī hai .

⁹⁰When you are in the land of happiness, you have both peace and happiness there.

⁸⁶Vahā̃ kōī haṅgāmā nahī̃ . ⁸⁷Ātmā kō śhānti hai .

⁹¹There are no upheavals there; souls have peace.

⁸⁸Śhānti K|kē dō sthān haĩ - śhāntidhām aur sukhdhām .

⁹²There are two places for peace: the land of peace and the land of happiness.

⁸⁹Duḥkhdhām mē̃ aśhānti hai .

⁹³There is peacelessness in the land of sorrow.

⁹⁰Yah paṛhāī hai , tum jāntē hō hamkō bābā sukhdhām via śhāntidhām mē̃ lē jā rahē haĩ .

⁹⁴This is a study. ⁹⁵You know that Baba is taking you to the land of happiness via the land of peace.

⁹¹Tumkō kahnē key|kī darkār nahī̃ .

⁹⁶There is no need for you to be told.

⁹²Tum jāntē hō ham yahā̃ part bajānē āyē haĩ phir jānā hai .

⁹⁷You know that you came here to play your parts and that you now have to return.

⁹³Yah khuśhī hai .

⁹⁸You have this happiness.

⁹⁴Śhānti key|kī khuśhī nahī̃ hai .

⁹⁹There is no happiness of peace.

⁹⁵Part bajānē mē̃ hamkō majā ātā hai , khuśhī hōtī hai .

¹⁰⁰We have pleasure and happiness in playing our parts.

⁹⁶Jāntē haĩ bāp kō yād karnē sē vikarma vināśh hōṅgē .

¹⁰¹We know that our sins will be absolved by remembering the Father.

⁹⁷Kōī kahtē haĩ hamkō man key|kī śhānti milē .

¹⁰²Some ask for peace of mind.

⁹⁸Yah akṣhar bhī wrong hai .

¹⁰³It is wrong to use these words.

⁹⁹Nahī̃ , ham bāp kō yād kartē haĩ ki vikarma vināśh hō̃ .

¹⁰⁴No, we are remembering the Father so that our sins can be absolved.

¹⁰⁰Śhānt tō man rah na sakē . ¹⁰¹Karma bigar rah nahī̃ saktē .

¹⁰⁵The mind cannot remain in peace; no one can stay without doing anything.

¹⁰²Bākī mahsūstā ātī hai , ham bāp sē pavitratā , sukh-śhānti kā varsā lē rahē haĩ , tō khuśhī hōnī chāhiē .

¹⁰⁶However, there is the realisation that we are claiming the inheritance of purity, peace and happiness from the Father. ¹⁰⁷Therefore, there should be that happiness.

¹⁰³Yah tō hai hī duḥkhdhām .

¹⁰⁸This is a land of sorrow.

¹⁰⁴Ismē̃ sukh hō nahī̃ saktā .

¹⁰⁹There cannot be happiness here.

¹⁰⁵Manuṣhya śhāntidhām sukhdhām kō bhūl gayē haĩ .

¹¹⁰People have forgotten the land of peace and that land of happiness.

¹⁰⁶Tō jinkō bahut paisē haĩ , samajhtē haĩ ham sukh mē̃ haĩ , sannyāsī gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

¹¹¹Those who have a lot of money believe that they have happiness. ¹¹²Sannyasis leave their homes and go into the forests.

¹⁰⁷Kōī haṅgāmā tō hai nahī̃ . ¹⁰⁸Tō śhānt tō hō jātē haĩ parantu vah huā alpkāl kē liē .

¹¹³There are no upheavals, etc. there, and so they become peaceful. ¹¹⁴However, that is only for a temporary period.

¹⁰⁹Ātmā kā jō śhānti svadharm hai , usmē̃ tum śhānti mē̃ rahtē hō .

¹¹⁵You souls remain peaceful when you stabilise yourselves in your original religion of peace.

¹¹⁰Yahā̃ tō pravr̥itti mē̃ ānā hī hai .

¹¹⁶Here, you have to have interaction.

¹¹¹Part bajānā hī hai .

¹¹⁷You have to play your parts.

¹¹²Yahā̃ ātē hī haĩ karma karnē .

¹¹⁸You come here to act.

¹¹³Karma mē̃ tō ātmā kō jarūr ānā hī hai .

¹¹⁹Each soul definitely has to act.

¹¹⁴Tum bachchē samajhtē hō - yah samjhānī bēhad kā bāp dē rahē haĩ .

¹²⁰You children understand that the unlimited Father is giving this explanation.

¹¹⁵Nirākār bhagvānuvāch - ab tum jāntē hō ham ātmā haĩ , hamārā bāp param ātmā hai .

¹²¹Incorporeal God speaks: You now know that you are souls and that your Father is the Supreme Soul.

¹¹⁶Param ātmā mānā paramātmā .

¹²²The Supreme Soul means God.

¹¹⁷Unkō yah ātmā bulātī hai .

¹²³Souls call out to Him.

¹¹⁸Vah bāp hī sarv kā sadgati dātā hai .

¹²⁴That Father is the Bestower of Salvation for All.

¹¹⁹Ab bāp kahtē haĩ - bachchē dēhī-abhimānī banō .

¹²⁵The Father says: Children, now become soul conscious!

¹²⁰Yahī mēhnat hai .

¹²⁶This requires effort.

¹²¹Ādhākalp sē jō khād paṛtī hai , vah is yād sē hī nikalēgī .

¹²⁷The alloy that has been mixed in you for half of this cycle will only be removed by your having this remembrance.

¹²²Tumkō sachchā sōnā bannā hai .

¹²⁸You have to become real gold.

¹²³Jaisē sachchē sōnē mē̃ khād milāē phir zewar banātē haĩ .

¹²⁹Alloy is mixed into real gold and then jewellery is made out of that gold.

¹²⁴Tum asul mē̃ sachchā sōnā thē phir tumhārē mē̃ khād paṛtī hai .

¹³⁰Originally, you were real gold and then alloy was mixed into you.

¹²⁵Ab tumhārī buddhi mē̃ hai , hamnē part bajāyā hai .

¹³¹It is now in your intellects that you have played your parts.

¹²⁶Ab ham jātē haĩ piyar ghar .

¹³²We are now going to our parents’ home.

¹²⁷Jaisē vilāyat sē jab piyar ghar lauṭtē hō tō khuśhī hōtī hai , tumhē̃ bhī khuśhī hai , tum jāntē hō bābā hamārē liē svarg lāyā hai .

¹³³When you return to your parents’ home from abroad, there is happiness. ¹³⁴You too experience happiness because you know that Baba has brought heaven for you.

¹²⁸Bēhad K|kē bāp key|kī saugāt hai - bēhad key|kī bādśhāhī arthāt sadgati .

¹³⁵The gift from the unlimited Father is the unlimited kingdom, which means salvation.

¹²⁹Sannyāsī lōg mukti key|kī saugāt pasand kartē haĩ .

¹³⁶Sannyasis prefer the gift of liberation.

¹³⁰Kōī martā hai tō bhī kahtē haĩ svargvāsī huā .

¹³⁷When someone dies, it is said that he has become a resident of heaven.

¹³¹Sannyāsī kahē̃gē jyōti jyōt samāyā , jismē̃ sab mil jāyēṅgē .

¹³⁸Sannyasis say that the light has merged into the light in which everyone will become merged.

¹³²Vah tō rahnē kā sthān hai , jahā̃ ham ātmāyē̃ rahtī haĩ .

¹³⁹However, that is the place of residence where we souls reside.

¹³³Bākī kōī jyōti vā āg thōṛēhī hai , jismē̃ sab mil jāē̃ .

¹⁴⁰There is no light or fire in which everyone can become merged.

¹³⁴Brahm mahatatva hai , jismē̃ ātmāyē̃ rahtī haĩ .

¹⁴¹Brahm is the great element where all souls reside.

¹³⁵Bāp bhī vahā̃ rahtē haĩ .

¹⁴²The Father also resides there.

¹³⁶Vah bhī hai bindī .

¹⁴³He too is just a point.

¹³⁷Bindī kā kiskō sākṣhātkār hō tō samajh nahī̃ sakē̃gē .

¹⁴⁴If anyone were to have a vision of a point, he wouldn’t be able to understand anything.

¹³⁸Bachchē bahut kahtē haĩ - bābā yād karnē mē̃ dikkat hōtī hai .

¹⁴⁵Many children say: Baba, it’s difficult to stay in remembrance.

¹³⁹Bindī rūp kō kaisē yād karē̃ .

¹⁴⁶How can we remember a point?

¹⁴⁰Ādhākalp tō baṛē liṅg rūp kō yād kiyā .

¹⁴⁷We have been remembering the huge form of the lingam for half the cycle.

¹⁴¹Vah bhī bāp samjhātē haĩ . ¹⁴²Bindī key|kī tō pūjā hō na sakē .

¹⁴⁸The Father also explains that you cannot worship a point.

¹⁴³Inkā mandir kaisē banāyēṅgē  ?

¹⁴⁹How would you build a temple to a point?

¹⁴⁴Bindī tō dēkhnē mē̃ bhī na āyē , isliē śhivliṅg baṛā banātē haĩ .

¹⁵⁰A point cannot even be seen and this is why they have created big Shiva lingams.

¹⁴⁵Bākī ātmāō̃ K|kē sāligrām tō bahut chhōṭē-chhōṭē banātē haĩ .

¹⁵¹However, many small saligrams representing souls are made.

¹⁴⁶Aṇḍē misal banātē haĩ .

¹⁵²They are made egg-shaped.

¹⁴⁷Kahē̃gē pahlē yah kyō̃ nahī̃ batāyā - paramātmā bindī misal hai .

¹⁵³Some ask why they were not told earlier that God is a point.

¹⁴⁸Bāp kahtē haĩ - us samay yah batānē kā part hī nahī̃ thā .

¹⁵⁴The Father says: It wasn’t in the part to tell you this at that time.

¹⁴⁹Arē tum I|āī|eye . see|sī|C . S . śhurū sē kyō̃ nahī̃ paṛhtē hō  ?

¹⁵⁵Why don’t you study for the ICS at the start?

¹⁵⁰Paṛhāī K|kē bhī kāydē haĩ nā .

¹⁵⁶There are also rules about how to study.

¹⁵¹Kōī aisī bāt pūchhē tō tum kah saktē hō - achchhā bābā sē pūchhtē haĩ vā hamārē sē baṛī teacher hai unsē likhkar pūchhtē haĩ .

¹⁵⁷If anyone asks such questions, you can tell them: OK, we will ask Baba or we will write to a senior teacher and ask her.

¹⁵²Bābā kō batānā hōgā tō batāyēṅgē vā tō kahē̃gē āgē chal samajh lē̃gē .

¹⁵⁸If Baba wanted to tell you, He would have done so. ¹⁵⁹Otherwise, He says that you will understand as you progress further.

¹⁵³Ēk hī time tō nahī̃ sunāyēṅgē .

¹⁶⁰He would not tell you everything at once.

¹⁵⁴Yah sab haĩ naī bātē̃ .

¹⁶¹All of these things are new.

¹⁵⁵Tumhārē vēd-śhāstrō̃ mē̃ jō hai - bāp baiṭh sār batātē haĩ .

¹⁶²The Father sits here and tells you the essence of what is in the Vedas and scriptures.

¹⁵⁶Yah bhī bhakti mārg key|kī nūndh hai , phir bhī tumkō paṛhnē hī hōṅgē .

¹⁶³Those too are fixed on the path of devotion. ¹⁶⁴You will still have to study them again.

¹⁵⁷Yah bhakti kā part bajānā hī hōgā .

¹⁶⁵That part of devotion has to be played.

¹⁵⁸Patit bannē kā bhī part bajānā hai .

¹⁶⁶The part of becoming impure too has to be played.

¹⁵⁹Kahtē haĩ bhakti K|kē duban mē̃ phans gayē haĩ .

¹⁶⁷They say that they have become trapped in the bog of devotion.

¹⁶⁰Bāhar sē tō khūbsūrtī bahut hai .

¹⁶⁸Externally, there is a lot of beauty.

¹⁶¹Jaisē rūṇya K|kē pānī kā misāl dētē haĩ .

¹⁶⁹They give the example of a mirage.

¹⁶²Bhakti bhī suhainī ( ākarṣak ) bahut hai .

¹⁷⁰Devotion has a lot of attraction.

¹⁶³Bāp kahtē haĩ yah rūṇya kā pānī hai .

¹⁷¹The Father says: It is like a mirage.

¹⁶⁴ ( mr̥igatr̥iṣhṇā samān ) is duban mē̃ phans jātē haĩ .

¹⁷²They become trapped in that bog.

¹⁶⁵Phir nikalnā hī muśhkil hō jātā hai , ēkdam phans paṛtē haĩ .

¹⁷³It then becomes difficult for them to get out of it; they become completely trapped in it.

¹⁶⁶Jātē haĩ aurō̃ kō nikālnē phir khud hī phans paṛtē haĩ .

¹⁷⁴Some go to pull others out of it and they themselves become trapped.

¹⁶⁷Aisē bahut phans paṛē .

¹⁷⁵Many have become trapped in that way.

¹⁷⁶There are those who were trapped after they heard this knowledge.

¹⁶⁸Āśhcharyavat sunantī , kathantī aurō̃ kō nikālavantī , chaltē-chaltē phir khud phans paṛtē haĩ .

¹⁷⁷They listened to it and related it to others and pulled others out of the quicksand. ¹⁷⁸However, then, while moving along, they became trapped themselves.

¹⁶⁹Kitnē achchhē-achchhē first class thē .

¹⁷⁹They were such first-class, good children!

¹⁷⁰Phir unkō nikalnā baṛā muśhkil hō jātā hai .

¹⁸⁰It then becomes very difficult to help them get out.

¹⁷¹Bāp kō bhūl jātē haĩ , tō duban sē nikālnē mē̃ kitnī mēhnat lagtī hai .

¹⁸¹When they forget the Father, it takes a lot of effort to pull them out of that bog.

¹⁷²Kitnā bhī samjhāō buddhi mē̃ nahī̃ baiṭhtā .

¹⁸²No matter how much you explain to them, it doesn’t sit in their intellects.

¹⁷³Ab tum samajh saktē hō ki ham māyā rūpī rāvaṇ key|kī dal-dal sē kitnā nikalē haĩ .

¹⁸³You can now understand how far you have come out of the quicksand of Maya, Ravan.

¹⁷⁴Jitnā-jitnā nikaltē jātē haĩ , utnā-utnā khuśhī hōtī hai .

¹⁸⁴The further out of it you come, the more happiness you experience.

¹⁷⁵Jō khud nikalā hōgā unkē pās|pass śhakti hōgī dūsrē kō nikālnē key|kī .

¹⁸⁵Those who have come out of it themselves will have the power to pull others out of it.

¹⁷⁶Bāṇ chalānē vālē kōī tīkhē hōtē haĩ , kōī kamjōr hōtē haĩ .

¹⁸⁶Some are very clever, whereas others are weak when it comes to shooting arrows.

¹⁷⁷Bhīl aur arjun kā bhī misāl hai nā .

¹⁸⁷There is the example of the Bhil (native) and Arjuna.

¹⁷⁸Arjun sāth rahnē vālā thā , arjun ēk kō nahī̃ , jō bāp K|kē bankar bāp kē sāth rahtē haĩ , unkō kahā jātā hai arjun .

¹⁸⁸Arjuna was someone who lived with his guru. ¹⁸⁹Arjuna wasn’t just one. ¹⁹⁰It is those who belong to the Father and live with the Father who are Arjuna.

¹⁷⁹Sāth mē̃ rahnē vālē aur bāhar mē̃ rahnē vālē key|kī race karāī jātī hai .

¹⁹¹There is a race between those who live with the Father and those who live outside.

¹⁸⁰Bhīl arthāt bāhar rahnē vālā tīkhā chalā gayā .

¹⁹²The Bhil was someone who lived outside and he went ahead.

¹⁸¹Dr̥iṣhṭānt ēk kā diyā jātā hai . ¹⁸²Bāt tō bahutō̃ kī hai .

¹⁹³An example of just one is given but it refers to many.

¹⁸³Tīr bhī yah gyān kā hai .

¹⁹⁴The arrow is this knowledge.

¹⁸⁴Har ēk apnē kō samajh saktē haĩ , ham kitnā bāp kō yād kartē haĩ , aur kōī key|kī yād tō nahī̃ ātī hai  !

¹⁹⁵Each one of you can understand for yourself how much you remember the Father. ¹⁹⁶Are you remembering anyone else?

¹⁸⁵Achchhī chīz pahannē vā khānē key|kī lālach tō nahī̃ rahtī  !

¹⁹⁷You don’t have the greed to wear good clothes or eat good food, do you?

¹⁸⁶Yahā̃ achchhā pahanē̃gē tō vahā̃ kam hō jāyēgā .

¹⁹⁸If you wear good things here, they will be reduced there.

¹⁸⁷Hamkō yahā̃ tō vanvāh mē̃ rahnā hai .

¹⁹⁹We have to remain simple here.

¹⁸⁸Bāp kahtē haĩ tum apnē is śharīr kō bhī bhūl jāō .

²⁰⁰The Father says: You must even forget those bodies of yours.

¹⁸⁹Yah tō purānā tamōpradhān śharīr hai .

²⁰¹Those are tamopradhan old bodies.

¹⁹⁰Tum svarg K|kē mālik bantē hō .

²⁰²You are becoming the masters of the world.

¹⁹¹Ichchhā mātram avidyā .

²⁰³Be ignorant of any knowledge of desire.

¹⁹²Bāp kahtē haĩ - tum yahā̃ zewar ādi bhī nahī̃ pahanō̃ , aisē kyō̃ kahtē haĩ  ?

²⁰⁴The Father says: You mustn’t wear jewellery here. ²⁰⁵Why does He say this?

¹⁹³Iskē bhī anēk kāraṇ haĩ .

²⁰⁶There are many reasons for this.

¹⁹⁴Kōī kā zewar gum hō jāyēgā tō kahē̃gē vahā̃ be|B . K|kē . kō dēkar āī hai aur phir cōr-cakār bhī rāstē chaltē chhīn lētē haĩ .

²⁰⁷If your jewellery is lost, people would say that you have given it to the BKs and, secondly, thieves could even steal it from you while you are moving around.

¹⁹⁵Ājkal māīyā̃ bhī lūṭnē vālī bahut nikalī haĩ .

²⁰⁸Nowadays, there are many women who steal.

¹⁹⁶Female bhī ḍākā mārtī haĩ .

²⁰⁹Even females have begun to loot.

¹⁹⁷Duniyā kā hall|hāl dēkhō kyā hai  ?

²¹⁰Look at the condition of the world.

¹⁹⁸Tum samajhtē hō , yah duniyā bilkul vēśhyālay hai .

²¹¹You know that this world is just like a brothel.

¹⁹⁹Ham yahā̃ śhivālay mē̃ baiṭhē haĩ - śhivbābā kē sāth .

²¹²We are sitting here with Shiv Baba in the Temple of Shiva.

²⁰⁰Vah sat hai , chaitanya hai , ānand svarūp hai .

²¹³He is the Truth, the Living Being and the Embodiment of Bliss.

²⁰¹Ātmā key|kī hī mahimā hai .

²¹⁴There is praise of souls.

²⁰²Ātmā hī kahtī haĩ maĩ president banā hū̃ , maĩ phalānā hū̃ .

²¹⁵It is the soul who says: I have become the President. ²¹⁶I am So-and-so.

²⁰³Aur tumhārī ātmā kahtī hai ham brāhmaṇ haĩ .

²¹⁷You souls say: I am a Brahmin.

²⁰⁴Bābā sē varsā lē rahē haĩ .

²¹⁸I am claiming my inheritance from Baba.

²⁰⁵Ātma-abhimān mē̃ rahnā hai , ismē̃ hī mēhnat hai .

²¹⁹Be soul conscious! ²²⁰It is this that requires effort.

²⁰⁶Yah mērā phalānā hai , yah mērā hai . . . yah yād rahtā hai , ham ātmā bhāī haĩ , yah bhūl jātē haĩ .

²²¹This is my so-and-so. ²²²This is mine. ²²³You remember all of that, but you forget that you souls are brothers.

²⁰⁷Yahā̃ mērā-mērā chhōṛnā paṛtā hai .

²²⁴All consciousness of “mine” has to be removed here.

²⁰⁸Maĩ ātmā hū̃ , inkī ātmā bhī jāntī hai .

²²⁵I am a soul and this one’s soul also knows this.

²⁰⁹Bāp samjhā rahē haĩ , maĩ bhī suntā rahtā hū̃ .

²²⁶The Father is explaining and I am listening.

²¹⁰Pahlē maĩ suntā hū̃ , bhal maĩ bhī sunā saktā hū̃ parantu bachchō̃ K|kē kalyāṇ arth|earth kahtā hū̃ - tum sadā samjhō ki śhivbābā samjhātē haĩ .

²²⁷I hear Him first. ²²⁸Although I too can relate it, it is for the benefit of the children that I say: Always consider it to be Shiv Baba who is explaining.

²¹¹Vichār sāgar manthan karnā bachchō̃ kā kām hai .

²²⁹It is you children’s duty to churn the ocean of this knowledge.

²¹²Jaisē tum kartē hō , vaisē maĩ bhī kartā hū̃ .

²³⁰I too am doing what you are doing.

²¹³Nahī̃ tō pahlē number mē̃ kaisē jāyēṅgē lēkin apnē kō gupta rakhtē haĩ .

²³¹How else would I claim number one? ²³²However, this one keeps himself incognito.

²¹⁴Achchhā  !

²³³Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²¹⁸1 ) mērā-mērā sab chhōṛ apnē kō ātmā samajhnā hai .

²³⁷1 Renounce all consciousness of “mine” and consider yourself to be a soul.

²¹⁹Ātma-abhimānī rahnē key|kī mēhnat karnī hai .

²³⁸Make effort to remain soul conscious.

²²⁰Yahā̃ bilkul vanvāh mē̃ rahnā hai .

²³⁹Remain in complete simplicity.

²²¹Kōī bhī pahannē , khānē key|kī ichchhā sē ichchhā mātram avidyā bannā hai .

²⁴⁰Become completely ignorant of any desire to wear good clothes or eat good food.

²²²2 ) part bajātē huē karma kartē apnē śhānti svadharm mē̃ sthit rahnā hai .

²⁴¹2 While playing your part and doing everything, be stable in your original religion of peace.

²²³Śhāntidhām aur sukhdhām kō yād karnā hai .

²⁴²Remember the land of peace and the land of happiness.

²²⁴Is duḥkhdhām kō bhūl jānā hai .

²⁴³Forget this land of sorrow.

²²⁵Vardān  : rūhāb aur rahm K|kē guṇ dvārā viśhva nav nirmāṇ karnē vālē viśhva kalyāṇkārī bhav

²⁴⁴Blessing: May you be a world benefactor and carry out world renewal with the virtues of spiritual intoxication and mercy.

²²⁶Viśhva kalyāṇkārī bannē kē liē mukhya dō dhārṇāyē̃ āvaśhyak haĩ ēk īśhvarīy rūhāb aur dūsarā-raham .

²⁴⁵In order for you to be a world benefactor, two main virtues are essential. ²⁴⁶One is Godly, spiritual intoxication and the other is mercy.

²²⁷Agar rūhāb aur rahm dōnō̃ sāth-sāth aur samān haĩ tō rūhāniyat key|kī stage ban jātī hai .

²⁴⁷If you have spiritual intoxication and mercy equally at the same time, your stage of spirituality is then created.

²²⁸Tō jab bhī kōī kartavya kartē hō vā mukh sē śhabda varṇan kartē hō tō check karō ki rahm aur rūhāb dōnō̃ samān rūp mē̃ haĩ  ?

²⁴⁸So, whenever you carry out a task or you say anything, check whether you have spiritual intoxication and mercy equally.

²²⁹Śhaktiyō̃ K|kē chitrō̃ mē̃ in dōnō̃ guṇō̃ key|kī samāntā dikhātē haĩ , isī K|kē ādhār par viśhva nav-nirmāṇ kē nimitt ban saktē hō .

²⁴⁹In the pictures of the goddesses, both of these virtues are shown equally. ²⁵⁰You can become an instrument for world renewal on the basis of this.

²³⁰Slōgan  : bāp K|kē pyār kē pīchhē vyarth saṅkalp nyōchhāvar kar dō - yahī sachchī kurbānī hai .

²⁵¹Slogan: Surrender with love your waste thoughts to the Father. ²⁵²This is a real sacrifice.

²⁵³*** Om Shanti ***

²³¹Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁵⁴Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²³²Jitnā jō svayã saral hōṅgē utnā yād bhī saral rahēgī .

²⁵⁵To the extent that you have an easy nature, so your remembrance will also be easy.

²³³Jitnā jō her|har bāt mē̃ spaṣhṭ arthāt sāph hōgā utnā saral hōgā .

²⁵⁶To the extent that you are clear, that is, clean in every situation, to that extent you will be easy and simple.

²³⁴Jō jaisā svayã hōtā hai vaisē hī unkī rachnā mē̃ bhī vahī saṅskār hōtē haĩ .

²⁵⁷Whatever you are like, your creation would have those same sanskars.

²³⁵Tō her|har guṇ K|kē practical svarūp example banō .

²⁵⁸Therefore, become a practical example of every virtue.