बुधवार 17 जून 2026 की दैनिक मुरली

⁰17-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰17/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sūryavanśhī rājya pad lēnē kē liē apnā sab kuchh bāp par svāhā karō , sūryavanśhī rājya pad arthāt air-condition ticket ' '

¹Essence: Sweet children, in order to claim a sun-dynasty royal status, surrender everything you have to the Father. ²A sun-dynasty royal status means an air-conditioned ticket.

²Praśhna  : is duniyā mē̃ tum bachchō̃ sē adhik khuśhnasīb kōī bhī nahī̃ - kaisē  ?

³Question: How is it that no one in the world is more fortunate than you children?

³Uttar  : tum bachchō̃ K|kē sammukh bēhad kā bāp hai .

⁴Answer: The unlimited Father is personally in front of you children.

⁴Unsē tumhē̃ bēhad kā varsā mil rahā hai .

⁵You are to receive the unlimited inheritance from Him.

⁵Tum is samay bēhad bāp teacher aur satgurū K|kē bankar ussē bēhad key|kī prāpti kartē hō .

⁶At this time, you belong to the unlimited Father, Teacher and Satguru and you receive unlimited attainment from Him.

⁶Duniyā vālē tō usē jāntē bhī nahī̃ tō tumhārē jaisā khuśhnasīb hō kaisē saktē .

⁷People of the world don’t even know Him; so how could they be as fortunate as you?

⁷Gīt  : baṛā khuśhnasīb hai …

⁸Song: The one You are close to is very fortunate…

⁸Ōm śhānti .

⁹Om shanti.

⁹Brāhmaṇ kul bhūṣhaṇ bachchē jāntē haĩ ki abhī ham brāhmaṇ sampradāy K|kē haĩ phir daivī sampradāy banē̃gē .

¹⁰You children, who are the decoration of the Brahmin clan, know that you now belong to the Brahmin community and that you will become part of the deity community.

¹⁰Bachchō̃ kō bāp baiṭh samjhātē haĩ - jabki bēhad kā bāp sammukh hai aur ussē bēhad kā varsā mil rahā hai . ¹¹Bākī aur kyā chāhiē .

¹¹The Father sits here and explains to you children. ¹²Since the unlimited Father is in front of you and you are receiving your unlimited inheritance from Him, what more do you want?

¹²Bhakti mārg kab sē chaltā hai , yah kōī kō patā nahī̃ hai .

¹³No one knows when the path of devotion began.

¹³Bhakti mārg vālē bhakta bhagvān kō athavā brides bridegroom kō yād kartē haĩ . ¹⁴Parantu wonder hai ki unkō jāntē nahī̃ .

¹⁴Devotees of the path of devotion remember God, that is, the brides remember the Bridegroom, but the wonder is that they don’t know Him.

¹⁵Aisā kabhī dēkhā ki sajnī sājan kō na jānē .

¹⁵Have you ever seen a bride who doesn’t know her bridegroom?

¹⁶Nahī̃ tō yād kar hī kaisē saktī .

¹⁶How can she remember him if she doesn’t know him?

¹⁷Bhagvān tō sabkā bāp ṭhaharā|ṭhahrā .

¹⁷God is the Father of all.

¹⁸Bachchē bāp kō yād kartē haĩ . ¹⁹Parantu pahchān bigar yād karnā sab vyarth hō jātā hai isliē yād karnē sē kōī phāydā nahī̃ nikaltā .

¹⁸Children remember the Father, but it is a waste of time to remember Him without recognition. ¹⁹This is why they receive no benefit by remembering Him.

²⁰Yād kartē kōī bhī us aim object kō pātē nahī̃ .

²⁰Even though they remember Him, none of them attains their aim or objective.

²¹Bhagvān kaun hai , ussē kyā milēgā . ²²Kuchh bhī nahī̃ jāntē .

²¹They don’t know anything about who God is or what they receive from Him.

²³Itnē sab dharm Christ , bauddh ādi preceptor athavā dharm sthāpan karnē vālō̃ kō unkē followers yād kartē haĩ parantu unkō yād karnē sē hamkō kyā milnā hai , kuchh bhī patā nahī̃ hai .

²²Christ, Buddha and other founders of dharma’s are preceptors of all the many dharma and their followers remember them. ²³However, those followers don’t know what they would receive by remembering them.

²⁴Issē tō jismānī paṛhāī achchhī hai .

²⁴A physical study would be better than that.

²⁵Aim-object tō buddhi mē̃ rahtī hai nā .

²⁵At least their aim and objective are in their intellects.

²⁶Bāp sē kyā miltā hai  ?

²⁶What do you receive from the Father?

²⁷Teacher sē kyā miltā hai  ?

²⁷What do you receive from the Teacher?

²⁸Aur gurū sē kyā miltā hai  ?

²⁸What do you receive from the Guru?

²⁹Yah aur kōī bhī nahī̃ samajh saktē haĩ .

²⁹No one else can understand this.

³⁰Tum yahā̃ bāp K|kē phir teacher K|kē phir satgurū K|kē bantē hō .

³⁰Here, you first belong to the Father, then the Teacher and then the Satguru.

³¹Bāp aur teacher sē gurū ūñch hōtā hai .

³¹The Guru is higher than the Father and Teacher.

³²Ab tum bachchō̃ kō niśhchay huā ki ham bāp K|kē banē haĩ .

³²You children now have the faith that you belong to the Father.

³³Bābā hamkō 5 hajār varṣh pahlē muāphik ākar K|kē svarg kā mālik banātē haĩ athavā śhāntidhām kā mālik banātē haĩ .

³³Baba has come exactly as He did 5000 years ago and is making us into the masters of the world, that is, He is making us into the masters of the land of peace.

³⁴Bāp kahtē haĩ - lāḍlē bachchē , tum mujhsē apnā varsā lē̃gē nā  !

³⁴The Father says: Beloved children, you will claim your inheritance from Me, will you not?

³⁵Sab kahtē haĩ , hā̃ bābā kyō̃ nahī̃ lē̃gē .

³⁵Everyone says: Yes, Baba. ³⁶Why would we not claim it?

³⁶Achchhā - chandravanśhī rām pad pānē mē̃ rāzī hōṅgē  ?

³⁷Achcha, are you happy to claim a moon-dynasty royal status like Rama?

³⁷Tumkō kyā chāhiē  ?

³⁸What do you want?

³⁸Bāp saugāt lē āyē haĩ .

³⁹The Father has brought a gift with Him.

³⁹Tum sūryavanśhī lakṣhmī kō varē̃gē yā chandravanśhī sītā kō  ?

⁴⁰Will you marry sun-dynasty Lakshmi or moon-dynasty Sita?

⁴⁰Tum apnī śhakla tō dēkhō .

⁴¹At least, look at your face!

⁴¹Śhrī nārāyaṇ kō vā śhrī lakṣhmī kō varnē lāyak hō  ?

⁴²Are you worthy of marrying Shri Narayan or Shri Lakshmi?

⁴²Bigar lāyak bannē K|kē var kaisē saktē  ?

⁴³How can you marry them without becoming worthy?

⁴³Ab bāp baiṭh samjhātē haĩ - hūbahū jaisē kalp pahlē samjhāyā thā phir sē samjhā rahē haĩ .

⁴⁴The Father now sits here and explains exactly as He did in the previous cycle. ⁴⁵He is once again explaining to us.

⁴⁴Tum phir sē ākar varsā lē rahē hō .

⁴⁶You have come once again to claim your inheritance.

⁴⁵Tumhārī aim object hī hai bēhad K|kē bāp sē bēhad kā varsā lēnē key|kī .

⁴⁷Your aim and objective is to claim the unlimited inheritance from the unlimited Father.

⁴⁶Vah hai sūryavanśhī rājya pad , second grade hai chandravanśhī .

⁴⁸That is the sun-dynasty royal status. ⁴⁹The moon dynasty is the second grade.

⁴⁷Jaisē ēyar-kanḍīśan , first class , second class hōtē haĩ nā .

⁵⁰There are different classes: air-conditioned, first-class and second-class.

⁴⁸Tō satyug key|kī pūrī rājdhānī , air-condition samjhō .

⁵¹Therefore, consider the whole kingdom of the golden age to be air-conditioned.

⁴⁹Air-condition sē ūñch tō kuchh hōtā nahī̃ .

⁵²There is no class higher than air-conditioned.

⁵⁰Phir hai first class .

⁵³Then, there is first-class.

⁵¹Tō ab bāp kahtē haĩ - tum air-condition kā sūryavanśhī rājya lē̃gē vā chandravanśhī first class kā  ?

⁵⁴The Father says: Now, will you claim a sun-dynasty, air-conditioned kingdom or a first-class, moon dynasty?

⁵²Ussē bhī cum|kam tō phir second class mē̃ number-vār vāris banō phir tum pīchhē-pīchhē ākar rājya pāyēṅgē .

⁵⁵Lower than that is to become numberwise heirs of the second-class. ⁵⁶You would then come and rule a kingdom at a later stage.

⁵³Nahī̃ tō third class prajā phir unmē̃ bhī ticket reserve hōtī hai .

⁵⁷Otherwise, there are also tickets reserved for subjects in the third-class.

⁵⁴First class reserve , second class reserve , number-vār darjē hōtē haĩ nā .

⁵⁸There are different classes, numberwise: first-class reserve, second-class reserve.

⁵⁵Bākī sukh tō vahā̃ hai hī .

⁵⁹There is happiness there anyway.

⁵⁶Alag-alag compartment tō haĩ nā .

⁶⁰There are different compartments.

⁵⁷Sāhūkār ādmī ticket lē̃gē air-condition key|kī .

⁶¹A wealthy person would buy an air-conditioned ticket.

⁵⁸Tumhārē mē̃ sāhūkār kaun bantē haĩ  ?

⁶²Who among you becomes wealthy?

⁵⁹Jō sab kuchh bāp kō dē dētē haĩ . ⁶⁰Bābā yah sab kuchh āpkā hai .

⁶³Those who give everything to the Father: Baba, all of this is Yours.

⁶¹Bhārat mē̃ hī mahimā gāī huī hai - saudāgar , ratanāgar , jādūgar yah mahimā hai bāp key|kī , na ki śhrīkr̥iṣhṇa key|kī .

⁶⁴Only in Bharat is the praise: The Businessman, the Jewel Merchant, the Magician, sung. ⁶⁵All of this is the praise of the Father, not Shri Krishna.

⁶²Śhrīkr̥iṣhṇa nē tō varsā liyā , satyug mē̃ prālabdh pāī .

⁶⁶Shri Krishna claimed his inheritance and received his reward in the golden age.

⁶³Vah bhī bābā kā banā .

⁶⁷He too belonged to the Father.

⁶⁴Prālabdh kahā̃ sē tō pāī hōgī nā .

⁶⁸He would have received that reward from somewhere.

⁶⁵Lakṣhmī-nārāyaṇ satyug mē̃ prālabdh bhōgtē haĩ .

⁶⁹Lakshmi and Narayan experience their reward in the golden age.

⁶⁶Ab tum bachchē achchhī rīti jāntē hō , jarūr inhōnnē past mē̃ prālabdh banāī hōgī nā .

⁷⁰You children now understand very clearly that they must definitely have created their reward in the past.

⁶⁷Nēhrū key|kī prālabdh kitnī achchhī thī .

⁷¹The reward of Nehru was so good.

⁶⁸Jarūr achchhē karma kiyē thē .

⁷²He must definitely have performed good actions.

⁶⁹Bigar tāj bhārat kā bādśhāh thā .

⁷³He was the emperor of Bharat, even without a crown.

⁷⁰Bhārat key|kī mahimā tō bahut hai .

⁷⁴There is a lot of praise of Bharat.

⁷¹Bhārat jaisā ūñch dēśh kōī hō nahī̃ saktā .

⁷⁵There can be no other land as elevated as Bharat was.

⁷²Bhārat parampitā paramātmā kā birthplace hai .

⁷⁶Bharat is the birthplace of the Supreme Father, the Supreme Soul.

⁷³Yah rāz kōī key|kī buddhi mē̃ nahī̃ baiṭhtā .

⁷⁷This secret doesn’t sit in anyone’s intellect.

⁷⁴Paramātmā hī sabkō sukh-śhānti dētē haĩ , ādhākalp kē liē .

⁷⁸Only the Supreme Soul gives everyone peace and happiness for half a cycle.

⁷⁵Bhārat hī number one tīrtha sthān hai .

⁷⁹Bharat is the number-one pilgrimage place.

⁷⁶Parantu drama anusār ēk bāp kō bhūlnē sē sr̥iṣhṭi key|kī hālat kaisī hō gaī hai isliē śhivbābā phir sē ātē haĩ .

⁸⁰However, according to the drama, look what the condition of the world has become because of the one Father being forgotten. ⁸¹This is why Shiv Baba has come once again.

⁷⁷Nimitt tō kōī bantē haĩ nā .

⁸²Someone has to become the instrument for this.

⁷⁸Ab bāp kahtē haĩ - aśharīrī bhav , apnē kō ātmā niśhchay karō .

⁸³The Father says: Now be bodiless! ⁸⁴Have the faith that you are souls.

⁷⁹Maĩ ātmā kiskī santān hū̃ , yah kōī jāntē nahī̃ .

⁸⁵None of them knows whose children, they, the souls, are.

⁸⁰Wonder hai nā .

⁸⁶It is a wonder!

⁸¹Kahtē bhī haĩ , ō god father rahm karō .

⁸⁷They say: O God, the Father, have mercy!

⁸²Śhiv jayantī bhī manātē haĩ , parantu vah kab āyē thē , kōī kō patā nahī̃ .

⁸⁸People celebrate the birthday of Shiva, but they don’t know when He came.

⁸³Aur yah hai 5 hajār varṣh key|kī bāt .

⁸⁹This is a matter of 5000 years.

⁸⁴Bāp hī ākar naī duniyā satyug sthāpan kartē haĩ .

⁹⁰Only the Father comes and establishes that new world of the golden age.

⁸⁵Satyug key|kī āyu lākhō̃ varṣh tō hai nahī̃ .

⁹¹The duration of the golden age is not hundreds of thousands of years.

⁸⁶Tō ghōr andhiyārā hai nā .

⁹²There is extreme darkness.

⁸⁷Gītā kā upadēśh kitnē ākar suntē haĩ . ⁸⁸Parantu na paṛhānē vālē , na paṛhnē vālē kuchh samajhtē haĩ .

⁹³So many go to listen to the message of the Gita, but neither do those who teach it understand anything, nor do those who study it.

⁸⁹Bāp kitnā sahaj kar samjhātē haĩ , sirph bāp kō yād karō .

⁹⁴The Father explains everything so easily. ⁹⁵Simply remember the Father!

⁹⁰Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān banō .

⁹⁶While living at home, become like a lotus flower.

⁹¹Viṣhṇu kō hī sab alaṅkār diyē haĩ .

⁹⁷All the ornaments have been given to Vishnu.

⁹²Śhaṅkh bhī diyā hai , fool|phūl bhī diyā hai .

⁹⁸He has been given the conch shell and also the flower.

⁹³Vāstav mē̃ dēvtāō̃ kō thōṛēhī diyā jātā hai .

⁹⁹In fact, they cannot be given to deities.

⁹⁴Yah kitnī guhya gambhīr bātē̃ haĩ .

¹⁰⁰These are such profound and serious matters.

⁹⁵Haĩ brāhmaṇō̃ K|kē alaṅkār . ⁹⁶Parantu brāhmaṇō̃ kō kaisē dēvē̃ , āj brāhmaṇ haĩ , kal śhūdra ban paṛtē haĩ .

¹⁰¹They are the ornaments of Brahmins, but how could they be given to Brahmins? ¹⁰²Today, they are Brahmins and tomorrow they become shudras.

⁹⁷Brahmākumār hī śhūdra kumār ban paṛtē .

¹⁰³A Brahma Kumar becomes a shudra kumar.

⁹⁸Māyā dērī nahī̃ kartī .

¹⁰⁴Maya doesn’t take long.

⁹⁹Agar kōī gaphlat key|kī , bāp key|kī śhrīmat par na chalā , buddhi kharāb huī , māyā achchhī tarah chamāṭ mār mũh phēr dētī hai .

¹⁰⁵If you make a mistake and do not follow the Father’s shrimat, if your intellect is spoilt, Maya will then slap you very hard and turn your face away.

¹⁰⁰Manuṣhya gussē mē̃ kahtē haĩ nā - thappaṛ mār mũh phēr dū̃gā .

¹⁰⁶People say in anger: I will slap you so hard that it will turn your face around!

¹⁰¹Tō māyā bhī aisī hai .

¹⁰⁷Maya is also like that.

¹⁰²Bāp kō bhūlē aur māyā ēk second mē̃ thappaṛ mār mũh phēr dētī hai .

¹⁰⁸When you forget the Father, Maya slaps you in a second and turns your face away.

¹⁰³Ēk second mē̃ jīvanmukti pātē haĩ .

¹⁰⁹You receive liberation-in-life in a second.

¹⁰⁴Māyā second mē̃ jīvanmukti khatm kar dētī hai .

¹¹⁰Maya finishes that liberation-in-life in a second.

¹⁰⁵Kitnē achchhē-achchhē bachchō̃ kō māyā pakaṛ lētī hai .

¹¹¹Maya catches hold of so many good children.

¹⁰⁶Dēkhtī hai kahā̃ gaphlat mē̃ hai tō jhaṭ thappaṛ lagā dētī hai .

¹¹²When she sees that someone is careless, she instantly slaps him.

¹⁰⁷Bāp tō ākar purānī duniyā sē mũh phirātē haĩ .

¹¹³The Father comes and turns your faces away from this old world.

¹⁰⁸Laukik bāp kōī garīb hōtā hai , purānī jhōpṛī mē̃ rahtē haĩ phir nayā banātē haĩ , tō bachchō̃ key|kī buddhi mē̃ baiṭh jātā hai bas ab nayā makān taiyār hōgā , ham jākar baiṭhē̃gē . ¹⁰⁹Yah purānā tōṛ dēgē .

¹¹⁴When a poor father who has been living in an old hut is building a new house, it remains in the intellects of his children that the new house will soon be ready and that they will go and live there, that they will demolish the old home.

¹¹⁰Ab bāp nē tumhārē liē hathēlī par bahiśht athavā vaikuṇṭha lāyā hai .

¹¹⁵The Father has now brought Vaikunth, Paradise, on the palm of His hand for you children.

¹¹¹Kahtē haĩ lāḍlē bachchē , ātmāō̃ sē bāt kartē haĩ .

¹¹⁶He says: Beloved children, He speaks to souls.

¹¹²In āṅkhō̃ dvārā tum bachchō̃ kō dēkh rahē haĩ .

¹¹⁷He sees you children through these eyes.

¹¹³Bāp samjhātē haĩ - maĩ bhī drama K|kē vaśh hū̃ .

¹¹⁸The Father explains: I too am bound by the drama.

¹¹⁴Aisē nahī̃ drama K|kē bigar kuchh kar saktā hū̃ .

¹¹⁹It isn’t that I can do anything without the drama; no.

¹¹⁵Nahī̃ , bachchē bīmār paṛtē haĩ , aisē nahī̃ maĩ ṭhīk kar dū̃gā . ¹¹⁶Operation karnē sē chhuṛā dū̃gā .

¹²⁰It isn’t that when a child falls ill, I can cure him or free him from having an operation.

¹¹⁷Nahī̃ , karmabhōg tō sabkō bhōgnā hī hai .

¹²¹No, everyone has to face the consequences of his karma.

¹¹⁸Tumhārē ūpar tō bōjhā bahut hai kyōṅki tum sabsē purānē hō .

¹²²You have a great burden on you because you are the oldest.

¹¹⁹Satōpradhān sē ēkdam tamōpradhān banē hō .

¹²³From being satopradhan you have become completely tamopradhan.

¹²⁰Ab tum bachchō̃ kō bāp milā hai tō bāp sē varsā lēnā chāhiē .

¹²⁴You children have now found the Father, and so you have to claim your inheritance from Him.

¹²¹Tum jāntē hō kalp-kalp drama anusār ham bāp sē varsā lētē haĩ .

¹²⁵You know that, according to the drama, you claim your inheritance from the Father every cycle.

¹²²Jō sūryavanśhī , chandravanśhī gharānē K|kē hōṅgē vah avaśhya āyēṅgē .

¹²⁶Those who belong to the sun and moon dynasties will definitely come.

¹²³Jō dēvtā thē phir śhūdra ban gayē haĩ phir vahī brāhmaṇ ban daivī sampradāy banē̃gē .

¹²⁷Those who were deities became shudras and they will become Brahmins and then become part of the deity community.

¹²⁴Yah bātē̃ bāp bigar kōī samjhā na sakē .

¹²⁸No one except the Father can explain these things.

¹²⁵Bāp kō tum bachchē kitnē mīṭhē lagtē hō .

¹²⁹The Father finds you children so sweet!

¹²⁶Kahtē haĩ , tum vahī kalp pahlē vālē mērē bachchē hō .

¹³⁰He says: You are My same children from the previous cycle.

¹²⁷Maĩ kalp-kalp tumkō ākar paṛhātā hū̃ .

¹³¹I come and teach you every cycle.

¹²⁸Kitnī wonderful bātē̃ haĩ .

¹³²These are such wonderful matters!

¹²⁹Nirākār bhagvānuvāch .

¹³³Incorporeal God speaks.

¹³⁰Śharīr sē vāch karē̃gē nā .

¹³⁴He would speak through a body.

¹³¹Śharīr alag hō jātā tō ātmā vāch nahī̃ kar saktī . ¹³²Ātmā detach hō jātī hai .

¹³⁵When a soul becomes separated from his body, he cannot speak; the soul becomes detached.

¹³³Ab bāp kahtē haĩ - aśharīrī bhav .

¹³⁶The Father now says: May you become bodiless!

¹³⁴Aisē nahī̃ ki prāṇāyām ādi chaṛhānā hai .

¹³⁷It isn’t that you have to hold your breath etc.

¹³⁵Nahī̃ , samajhnā hai maĩ ātmā avināśhī hū̃ .

¹³⁸No; you have to understand yourselves to be imperishable souls.

¹³⁶Mērī ātmā mē̃ 84 janmō̃ kā part bharā huā hai .

¹³⁹A part of 84 births is recorded in myself, a soul.

¹³⁷Bāp khud kahtē haĩ - mērī ātmā bhī jō act kartī hai , vah sab part bharā huā hai .

¹⁴⁰The Father Himself says: Every act that I, this soul, perform is recorded in Me.

¹³⁸Bhakti mārg mē̃ vahā̃ part chaltā hai phir gyān mārg mē̃ yahā̃ ākar gyān dētā hū̃ .

¹⁴¹My part continues there, on the path of devotion. ¹⁴²Then, on the path of this knowledge, I come here and give you this knowledge.

¹³⁹Bhakti mārg vālō̃ kō gyān kā patā hī nahī̃ hai .

¹⁴³Those on the path of devotion don’t have any of this knowledge at all.

¹⁴⁰Kōī nē śharāb piyā nahī̃ tō taste kā kaisē patā hō .

¹⁴⁴How can someone who has never drunk alcohol know its taste?

¹⁴¹Gyān bhī jab lēvē tab patā paṛē .

¹⁴⁵Only when they take this knowledge can they know it.

¹⁴²Gyān sē sadgati hōtī hai tō jarūr gyān sāgar hī sadgati kar saktē haĩ .

¹⁴⁶There is salvation through this knowledge. ¹⁴⁷Therefore, it must definitely be the Ocean of Knowledge who gives salvation.

¹⁴³Bāp kahtē haĩ maĩ sarv kā sadgati dātā hū̃ .

¹⁴⁸The Father says: I am the Bestower of Salvation for All.

¹⁴⁴Sarvōdayā leader hai nā .

¹⁴⁹There is also the Sarvodaya Leader (one who has mercy for all).

¹⁴⁵Kitnē kisam-kisam K|kē haĩ .

¹⁵⁰There are so many types.

¹⁴⁶Vāstav mē̃ tō sarv par dayā karnē vālā bāp hai .

¹⁵¹In fact, only the Father can have mercy for all.

¹⁴⁷Bāp sē kahtē haĩ - hē bhagvān rahm karō .

¹⁵²They say to the Father: O God, have mercy!

¹⁴⁸Tō sab par rahm vō kartē haĩ , bākī sab haĩ had K|kē rahm karnē vālē .

¹⁵³So He is the One who has mercy for all. ¹⁵⁴Everyone else can only have limited mercy.

¹⁴⁹Bāp tō sārī duniyā kō satōpradhān banātē haĩ .

¹⁵⁵The Father makes the whole world satopradhan.

¹⁵⁰Usmē̃ tatva bhī satōpradhān ban jātē haĩ .

¹⁵⁶Even the elements become satopradhan.

¹⁵¹Yah kām hai hī paramātmā kā .

¹⁵⁷This is the task of the Supreme Soul.

¹⁵²Tō sarvōdayā kā arth|earth kitnā baṛā hai .

¹⁵⁸The meaning of Sarvodaya is so vast.

¹⁵³Ēkdam sab par dayā kar lētē haĩ .

¹⁵⁹He has complete mercy for everyone.

¹⁵⁴Svarg key|kī sthāpanā mē̃ kōī bhī duḥkhī nahī̃ hōtā hai .

¹⁶⁰No one is unhappy in the establishment of heaven.

¹⁵⁵Vahā̃ number one furniture , vaibhav ādi miltē haĩ .

¹⁶¹There, there is number one furniture and physical possessions etc.

¹⁵⁶Duḥkh dēnē vālē jānvar , makkhī ādi kōī nahī̃ hōtē .

¹⁶²There are no animals or insects that would cause sorrow there.

¹⁵⁷Vahā̃ bhī baṛē ādmī K|kē ghar mē̃ kitnī saphāī rahtī hai .

¹⁶³There, in the homes of eminent people, there is so much cleanliness.

¹⁵⁸Kabhī tum makkhī nahī̃ dēkhē̃gē .

¹⁶⁴You would never see a fly anywhere.

¹⁵⁹Kōī machchhar ādi ghus na sakē .

¹⁶⁵No mosquitoes could go there.

¹⁶⁰Svarg mē̃ kōī key|kī tākat nahī̃ jō ā sakē .

¹⁶⁶None of them has the strength to go to heaven.

¹⁶¹Gand karnē vālī kōī chīz hōtī nahī̃ .

¹⁶⁷There is nothing there that causes dirt.

¹⁶²Natural phūlō̃ ādi key|kī khuśhbū rahtī hai .

¹⁶⁸There is natural fragrance of flowers etc.

¹⁶³Tumkō sūkṣhmavatan mē̃ bābā śhūbīras pilātē haĩ .

¹⁶⁹Baba gives you juice (subiras) to drink in the subtle region.

¹⁶⁴Ab sūkṣhmavatan mē̃ tō kuchh bhī hai nahī̃ .

¹⁷⁰However, there is nothing in the subtle region.

¹⁶⁵Yah sab sākṣhātkār haĩ .

¹⁷¹All of those are just visions.

¹⁶⁶Vaikuṇṭha mē̃ kitnē achchhē-achchhē fool|phūl , bagīchē ādi hōtē haĩ .

¹⁷²There are very good flowers and gardens in Paradise.

¹⁶⁷Sūkṣhmavatan mē̃ thōṛēhī bagīchā rakhā hai .

¹⁷³There isn’t a garden in the subtle region.

¹⁶⁸Yah sab haĩ sākṣhātkār .

¹⁷⁴All of those things are just visions.

¹⁶⁹Yahā̃ baiṭhē huē tum sākṣhātkār kartē hō .

¹⁷⁵You have visions while sitting here.

¹⁷⁰Gīt bhī baṛā first class hai .

¹⁷⁶This song is very first-class.

¹⁷¹Tum jāntē hō - hamkō bāp milā hai aur kyā chāhiē  ?

¹⁷⁷You know that you have found the Father, so what more do you want?

¹⁷²Bēhad K|kē bāp sē bēhad kā varsā lētē haĩ tō bāp kō yād karnā chāhiē .

¹⁷⁸You claim your unlimited inheritance from the unlimited Father. ¹⁷⁹Therefore, remember the Father.

¹⁷³Bāp key|kī mat maśhhūr hai .

¹⁸⁰The directions of the Father are very well known.

¹⁷⁴Śhrīmat sē ham śhrēṣhṭh tē śhrēṣhṭh banē̃gē .

¹⁸¹We will become the most elevated by following shrimat.

¹⁷⁵Bākī hai sabkī āsurī mat , isliē vah jāntē nahī̃ ki satyug mē̃ sadaiv sukh thā .

¹⁸²All the rest are everyone’s devilish dictates. ¹⁸³This is why they don’t know that there was constant happiness in the golden age.

¹⁷⁶Lakṣhmī-nārāyaṇ kā rājya thā .

¹⁸⁴There used to be the kingdom of Lakshmi and Narayan.

¹⁷⁷Chhōṭēpan mē̃ vahī rādhē-kr̥iṣhṇa haĩ , unkē charitra ādi kuchh haĩ nahī̃ .

¹⁸⁵They were Radhe and Krishna in their childhood. ¹⁸⁶People don’t portray any of their divine activities.

¹⁷⁸Svarg mē̃ tō sab bachchē baṛē first class hōtē haĩ . ¹⁷⁹Chañchaltā key|kī kōī bāt hī nahī̃ hōtī hai .

¹⁸⁷In heaven, all the children are first-class; there is no question of mischief etc.

¹⁸⁰Achchhā  !

¹⁸⁸Achcha.

¹⁸¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to you spiritual children.

¹⁸³Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁸⁴1 ) jab is purānī duniyā sē mũh phēr liyā tō phir aisī kōī gaphlat nahī̃ karnī hai jō māyā apnī taraph mũh kar lē .

¹⁹²1. Since you have turned your face away from this old world, you mustn’t be careless. ¹⁹³That would allow Maya to turn your face towards her.

¹⁸⁵Śhrīmat key|kī avagyā nahī̃ karnī hai .

¹⁹⁴Don’t disobey shrimat.

¹⁸⁶Bāp sē pūrā varsā lēnā hai .

¹⁹⁵Claim your full inheritance from the Father.

¹⁸⁷2 ) bāp par apnā sab kuchh svāhā kar pakkā vāris ban satyugī air-condition key|kī ticket lēnī hai .

¹⁹⁶2. Surrender everything you have to the Father. ¹⁹⁷Become a real heir and claim a golden-aged, air-conditioned ticket.

¹⁸⁸Aim object kō buddhi mē̃ rakh puruṣhārth karnā hai .

¹⁹⁸Make effort while keeping your aim and objective in your intellect.

¹⁸⁹Vardān  : sva-sthiti dvārā sarv paristhitiyō̃ kā sāmnā karnē vālē avyakt sthiti K|kē abhyāsī bhav

¹⁹⁹Blessing: May you be able to face all adverse situations with your own original stage by practising the avyakt stage.

¹⁹⁰Jab avyakt sthiti K|kē abhyās key|kī ādat ban jāyēgī tab sva sthiti dvārā her|har paristhiti kā sāmnā kar sakē̃gē .

²⁰⁰When you create the habit of practising the avyakt stage, you will then be able to face all situations in your original stage.

¹⁹¹Aur yah ādat adālat mē̃ jānē sē bachā dēgī isliē is abhyās kō jab natural aur nature banāō tab natural calamities hō kyōṅki jab sāmnā karnē vālē sva sthiti sē her|har paristhiti kō pār karnē key|kī śhakti dhāraṇ kar lē̃gē tab pardā khulēgā .

²⁰¹This habit will save you from having to go to court. ²⁰²So, when you make this your natural practice and nature, there will then be the natural calamities. ²⁰³This is because when you imbibe the power to overcome all situations and face everything, the curtains will open.

¹⁹²Iskē liē purānī ādatō̃ sē , purānē saṅskārō̃ sē , purānī bātō̃ sē . . . pūrā vairāgya chāhiē .

²⁰⁴For this, you need to have full distaste for all your old habits, sanskars, and situations.

¹⁹³Slōgan  : svayã kō nimitt karanhār samjhō tō kisī bhī karma mē̃ thakāvaṭ nahī̃ hō saktī .

²⁰⁵Slogan: Consider yourself to be an instrument while doing everything and you will not become tired while performing any act.

²⁰⁶*** Om Shanti ***

¹⁹⁴Mātēśhvarī jī K|kē anmōl mahāvākya - «  manuṣy-lōk , dēv-lōk , bhūt-prētō̃ key|kī duniyā kā vistār ' '

²⁰⁷Invaluable elevated versions of Mateshwari ²⁰⁸The expansion of the human world, the deity world and the world of ghosts and evil spirits.

¹⁹⁵Bahut manuṣhya praśhna kartē haĩ - yah jō aśhuddh jīvātmāyē̃ jinkō ghost kahā jātā hai , yah sach hai yā kalpanā hai  ?

²⁰⁹Many people ask the question: When we speak about the impure human souls, whom we call ghosts, are they real or imagination?

¹⁹⁶Athavā vaham hai  ?

²¹⁰Or just doubts?

¹⁹⁷Us par āj spaṣhṭ samjhāyā jātā hai ki manuṣhya ātmā jab vikarma kartī hai tō unkō anēk prakār sē sazāyē̃ bhōgnī avaśhya paṛtī haĩ aur bhōgnī bhī manuṣhya janm mē̃ haĩ , na ki jānvar pañchhī aur paśhu yōni mē̃ .

²¹¹Today, it is clearly explained that, when human souls perform sinful acts, they then have to go through many types of suffering and they have to suffer them in their human birth, not in an animal or bird or any other species.

¹⁹⁸Duḥkh-sukh bhōgnē key|kī mahsūstā manuṣhya mē̃ jāstī hai , na ki jānvarō̃ mē̃ .

²¹²Human beings have a greater capacity to experience happiness and sorrow than animals.

¹⁹⁹Is sr̥iṣhṭi khēl mē̃ mukhya part manuṣhya kā hai .

²¹³Human beings have the main parts in this world play.

²⁰⁰Yah jānvar pañchhī ādi tō jaisē sr̥iṣhṭi drama key|kī śhōbhā hai , sārē kalp K|kē andar satyug ādi sē kaliyug K|kē ant tak manuṣhya ātmāō̃ K|kē 84 janm haĩ , bākī yah 84 lākh tō jānvar pañchhī ādi key|kī variety hō saktī hai .

²¹⁴The animals and birds are like the beauty of this world drama. ²¹⁵Within the whole cycle, from the beginning of the golden age to the end of the iron age, you human beings have taken 84 births, but the 8.4 million births could be in the varieties of animal and birds.

²⁰¹Ab yah sab rāz paramātmā bigar kōī nahī̃ samjhā saktā .

²¹⁶No one, apart from God, could have explained this secret to us.

²⁰²Ātmāō̃ kā nivās sthān hai brahm tatva arthāt nirākārī duniyā , bākī in jānvarō̃ key|kī ātmāyē̃ brahm tatva mē̃ nahī̃ jā saktī , vah is ākāśh tatva K|kē andar hī part bajātī hai , unhō̃ kā bhī merge emerge kā aur satō , rajō , tamō mē̃ ānē kā part hōtā hai isliē prakr̥iti K|kē bahut vistār mē̃ na jākar pahlē ham apnī ātmā kā kalyāṇ karē̃ arthāt manmanābhav .

²¹⁷The place of residence of souls is the brahm element, that is, the incorporeal world. ²¹⁸The souls of animals cannot go to the brahm element; they play their parts within this universe. ²¹⁹They too have parts of merging and emerging and going through the sato, rajo and tamo stages and this is why we mustn’t go into the expansion of the elements too much, but first benefit our souls, that is, be: Manmanabhav.

²⁰³Ab ātē haĩ manuṣhya ātmā par , tō jō ātmāyē̃ aśhuddh karma karnē sē vikarma banātī haĩ vō apnē aśhuddh saṅskār anusār janm-maraṇ K|kē chakkar mē̃ āē ādi-madhy-ant arthāt marnē K|kē samay apnē kiyē huē vikarmō̃ kā sākṣhātkār pāē sūkṣhma mē̃ sazā bhōgtī haĩ .

²²⁰Now, we come to human souls. ²²¹The souls who perform impure actions and perform sins come into the cycle of birth and death, according to their impure sanskars. ²²²They receive visions of whatever sins they have committed from the beginning, through the middle to the end, that is, until the moment of death, and they experience punishment in a subtle way.

²⁰⁴Is thōṛē samay mē̃ anēk janmō̃ kā duḥkh mahsūs hōtā hai phir śharīr chhōṛ jākar garbh jēl mē̃ duḥkh bhōgtī haĩ aur phir saṅskār anusār aisē mātā-pitā kē pās janma lē vahā̃ bhī apnē jīvan mē̃ sukh duḥkh bhōgtī haĩ , iskō kahā jātā hai ādi-madhy-ant .

²²³They experience the sorrow of many births in a short time and then leave their bodies and experience further sorrow in the jail of wombs. ²²⁴Then, according to their sanskars, they take birth to such parents and experience happiness and sorrow in their lives there. ²²⁵This is called the beginning, the middle and the end.

²⁰⁵Parantu kōī-kōī ātmā kō jaldī śharīr nahī̃ miltā hai vah ākārī rūp mē̃ is ākāśh tatva K|kē andar ghost ban bhaṭaktī rahtī hai , yah bhī ēk sazā hai arthāt bhōgnā hai .

²²⁶However, some souls do not adopt a body and wander around as ghosts in this universe in their subtle forms. ²²⁷That too is a form of punishment, that is, a form of suffering.

²⁰⁶Us aśhuddh jīvātmā kē sāth kisī kā hisāb-kitāb hōtā hai tō vō unmē̃ pravēśh kar unkō duḥkh dētī hai arthāt hisāb-kitāb chuktū kar phir jākar apnā śharīr dhāraṇ kartī hai .

²²⁸That impure human soul would have some karmic account with another soul and so would incarnate in that soul and cause sorrow to that soul, that is, he would settle his karmic account and then go and adopt another body.

²⁰⁷Kōī jīvātmā tō jismē̃ pravēśh kartī hai unkō bahut mārtī bhī hai , bahut kaṣhṭa dētī hai parantu yah sab hisāb-kitāb K|kē andar bhōgnā kā prakār hai , jō sabhī manuṣhya tan mē̃ hī sukh duḥkh mahsūs hōtā hai .

²²⁹Some human souls beat the person in whom they enter, they cause a lot of suffering for that person. ²³⁰However, this too is a type of suffering within the settling of karmic accounts. ²³¹So it is only in human bodies that everyone experiences happiness and sorrow.

²⁰⁸Yah tō āpkō samjhāyā gayā hai ki jō ātmā muktidhām sē is sākārī khēl mē̃ ātī hai vō bīch mē̃ vāpas muktidhām mē̃ jā nahī̃ saktī , parantu apnē kiyē huē aśhuddh , śhuddha karmō̃ anusār saṅskār lē duḥkh sukh K|kē chakkar mē̃ ātī hai .

²³²It has been explained to you that souls who come from the land of liberation into this corporeal play cannot return to the land of liberation in between. ²³³They have sanskars of happiness or sorrow according to the pure or impure actions they have performed and come into the cycle of happiness and sorrow.

²⁰⁹Sabhī ātmāō̃ kā punarjanma hōtā hai sirph ēk paramātmā kā nahī̃ hōtā hai .

²³⁴All souls take rebirth, but it is just God who does not.

²¹⁰Achchhā .

²³⁵Achcha.

²¹¹Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²³⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹²Bāpdādā kō sabsē pyārē sāph dil vālē bachchē haĩ .

²³⁷BapDada has the most love for the children who have clean hearts.

²¹³Sāph dil sadā bāpdādā K|kē dil takhtnaśhīn haĩ .

²³⁸Those who have clean hearts are constantly seated on BapDada’s heart throne.

²¹⁴Vē|way vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh-sampark mē̃ saral aur spaṣhṭ ēk samān dikhāī dētē haĩ .

²³⁹In their attitude, vision, words, relationships and connections, they are seen as being easy, simple and clear with everyone equally.

²¹⁵Saraltā key|kī niśhānī hai - dil , dimāg , bōl ēk samān .

²⁴⁰The sign of easiness is that your heart, head and words are equal.

²¹⁶Dil mē̃ ēk , bōl mē̃ dūsrā - yah saraltā key|kī niśhānī nahī̃ hai .

²⁴¹It is not a sign of easiness to have one thing in your heart and something else in your words.

²¹⁷Saral svabhāv vālē sadā nirmāṇchit , nirahaṅkārī , nirasvārthī hōtē haĩ .

²⁴²Those who have an easy nature are constantly humble hearted, egoless and altruistic.

²¹⁸Vē|way saral-chit , saral vāṇī , saral vr̥itti , saral dr̥iṣhṭi vālē hōtē haĩ .

²⁴³They have easy and simple hearts; they speak simple words and have a simple attitude and vision.