शुक्रवार 19 जून 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

019-06-2026 praatahmurli om shanti "baapdaada"' madhuban

019/06/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - shivbaaba tumhaare phool aadi sveekaar nahin kar sakte kyonki woh poojya va pujaari nahin bante, tumhein bhi sangam par phool haar nahin pahanne hain''

1Essence: Sweet children, Shiv Baba cannot accept the flowers you offer Him, because He neither becomes a worshipper nor worthy of worship. 2You too mustn’t wear garlands of flowers at the confluence age.

Question

2prashn:- bhavishya raajya takhta ke adhikaari kaun bante hain?

3Question: Who can claim a right to the throne of the future kingdom?

Answer

3uttar:- jo abhi maat-pita ke diltakhta ko jeetne vaale hain, vahi bhavishya takhtansheen bante hain।

4Answer: Those who conquer the heart throne of the Mother and Father at this time will become those who are seated on the future throne.

4wonder hai bachche maat-pita par bhi vijay praapta karte hain।

5It is a wonder how the children overtake their parents.

5mehnat kar maat-pita se bhi aage jaate hain।

6They make effort and even go ahead of their parents.

Song

6geet:- chhod bhi de aakaash sinhaasan…

7Song: Leave Your throne of the sky and come down to Earth!

Murli

7om shanti।

8Om shanti.

8meethe-meethe sikeeldhe bachchon ne geet suna।

9You sweetest, beloved, long-lost and now-found children heard the song.

9is geet se sarvavyaapi ka gyaan to ud jaata hai।

10The notion of omnipresence vanishes with this song.

10yaad karte hain, ab bhaarat bahut duhkhi hai।

11It is because the people of Bharat are now very unhappy that they remember Him.

11drama anusaar yeh sab geet bane hain।

12All of these songs have been created according to the drama.

12duniya vaale nahin jaante।

13People of the world don’t know this.

13baap aate hain patiton ko paavan karne va duhkhiyon ko duhkh se liberate kar sukh dene liye।

14The Father comes to purify the impure and to liberate people from their sorrow and give them happiness.

14bachche jaan gaye hain - vahi baap aaya hua hai।

15You children know that that same Father has come.

15bachchon ko pahchaan mil gai hai।

16You children have recognised Him.

16svayan baith batlaate hain - main saadhaaran tan mein pravesh kar saari srishti ke aadi-madhya-ant ka raaz sunaata hoon।

17He Himself sits here and tells you: I enter an ordinary body and tell you the secrets of the beginning, the middle and the end of the whole world.

17srishti ek hi hai, sirf nai aur puraani hoti hai। 18jaise shareer bachpan mein naya hota hai phir puraana hota hai।

18There is only the one world. 19It is just that it becomes old and new, just as a body is new in childhood and it then becomes old.

19naya shareer, puraana shareer do shareer to nahin kahenge।

20You wouldn’t say that there are two bodies, the new one and the old one.

20hai ek hi sirf naye se puraana banta hai।

21It is just the one body, but it becomes old from new.

21vaise duniya ek hi hai।

22In the same way, there is just this one world.

22naye se ab puraani hoti hai।

23From new it has now become old.

23nai kab thi?

24When was it new?

24yeh phir koi bata na sake।

25No one can tell you this.

25baap aakar samjhaate hain, bachche jab nai duniya thi to bhaarat naya tha।

26The Father comes and explains: Children, when the world was new, Bharat was new.

26satayug kaha jaata tha।

27It used to be called the golden age.

27vahi bhaarat phir puraana bana hai।

28That same Bharat has now become old.

28isko puraani, old world kaha jaata hai।

29This is called an old world.

29new world se phir old bani hai phir unko naya zaroor banna hai।

30That new world has become old and it now definitely has to become new again.

30nai duniya ka bachchon ne saakshaatkaar kiya hai।

31Some children have had visions of the new world.

31achha us nai duniya ke maalik kaun the?

32OK, who were the masters of that new world?

32barobar yeh lakshmi-naaraayan the।

33Truly, Lakshmi and Narayan were.

33aadi sanaatan devi-devta us duniya ke maalik the।

34The original, eternal deities were the masters of that world.

34yeh baap bachchon ko samjha rahe hain।

35The Father is explaining this to you children.

35baap kehte hain - ab nirantar yahi yaad karo।

36The Father says: Now constantly remember this.

36baap paramdham se hamko padhaane, raajayog sikhaane aaye hue hain।

37The Father has come from the supreme region to teach us. 38He has come to teach us Raja Yoga.

37mahima saari us ek ki hai, inki mahima kuchh nahin hai।

39All the praise belongs to that One. 40There is no praise of this one.

38is samay sab tuchchha buddhi hain, kuchh nahin samajhte isliye main aata hoon tab to geet bhi banaaya hua hai।

41At this time, all have degraded intellects and don’t understand anything. 42This is why I come and it is also why these songs have been composed.

39sarvavyaapi ka gyaan to ud jaata hai।

43The notion of omnipresence vanishes through this song.

40har ek ka part apna-apna hai।

44Each one has his own part.

41baap baar-baar kehte hain - deh-abhimaan chhod tum aatma-abhimaani bano aur organs dvaara shiksha dhaaran karo।

45The Father repeatedly tells you: Renounce body consciousness and become soul conscious and imbibe these teachings with your physical organs.

42bhal is baba ko chalte-phirte dekhte ho parantu yaad shivbaaba ko karo।

46Although you see this Baba walking and moving around, remember Shiv Baba.

43aise hi samjho shivbaaba hi sab kuchh karte hain। 44brahma hai nahin।

47Always consider it to be Shiv Baba who is doing everything and that Brahma is not there.

45bhal inka roop in aankhon se dikhaai padta hai। 46tumhaari buddhi shivbaaba ki taraph jaani chaahiye।

48Even though his form is seen with your eyes, let your intellects go to Shiv Baba.

47shivbaaba na ho to inki aatma, inka shareer koi kaam ka nahin।

49If Shiv Baba were not here, this one’s soul and body would be of no use.

48hamesha samjho ismen shivbaaba hai। 49woh in dvaara padhaate hain।

50Always remember that Shiv Baba is in this one and that He is teaching through this one.

50tumhaara yeh teacher nahin hai।

51This one is not your Teacher.

51supreme teacher woh hai।

52That One is the Supreme Teacher.

52yaad unko karna hai।

53You have to remember that One.

53kabhi bhi jisma ko yaad nahin karna hai।

54Never remember the body.

54buddhiyog baap ke saath lagaana hai।

55Connect your intellects in yoga to the Father.

55bachche yaad karte hain phir se aakar gyaan-yog sikhaao, parampita paramatma ke sivaae koi raajayog sikha na sake।

56Children remember Him and say: “Come and teach us this knowledge and yoga once again!” 57No one, apart from the Supreme Father, the Supreme Soul, can teach Raja Yoga.

56bachchon ki buddhi mein hai vahi baith geeta ka gyaan sunaate hain phir yeh knowledge praayahlop ho jaata hai।

58It is in the intellects of you children that only He sits and tells you this knowledge of the Gita. 59This knowledge then disappears.

57vahaan darkaar hi nahin। 58raajdhaani sthaapan ho gai। 59sadgati ho jaati hai।

60There is no need for it there, because the kingdom will have been established and you will have received salvation.

60gyaan diya jaata hai durgati se sadgati hone ke liye। 61baaki woh to sab hain bhakti maarga ki baaten।

61Knowledge is given to take you from degradation into salvation, and everything else belongs to the path of devotion.

62manushya jap-tap, daan-punya aadi jo kuchh karte hain, sab bhakti maarga ki baaten hain, isse mujhe koi mil nahin sakta।

62No one can attain Me by doing any of those things of the path of devotion, such as penance, tapasya, making donations and performing charity.

63aatma ke pankh toot gaye hain।

63The wings of souls are broken.

64pattharbuddhi ban gai hai।

64Souls have stone intellects.

65patthar se phir paaras banaane mujhe aana pade।

65I have to come to change those who are stone into divine.

66baap kehte hain - ab kitne manushya hain।

66The Father says: There are so many human beings now.

67sarson misal sansaar bhara hua hai।

67They fill the whole world, like mustard seeds.

68ab sab khatma ho jaane hain।

68Everyone is now to be destroyed.

69satayug mein to itne manushya hote nahin।

69There aren’t so many human beings in the golden age.

70nai duniya mein vaibhav bahut aur manushya thode honge।

70In that new world you will have a lot of physical comfort and there are very few human beings.

71yahaan to itne manushya hain jo khaane ke liye bhi nahin milta hai।

71Here, there are so many people that there isn’t enough food for them to eat.

72puraani reteeli jameen hai phir nai ho jaayegi।

72This earth is now old and very barren and it will then become new.

73vahaan hai hi everything new।

73There, everything is new.

74naam hi kitna meetha hai - heaven, bahishta, devtaaon ki nai duniya।

74The very name is so sweet: heaven, bahist, the new world of deities.

75puraani ko tod nai mein baithne ki dil hoti hai na।

75The heart desires to demolish this old one and sit in that new one.

76ab hai nai duniya, svarga mein jaane ki baat।

76It is now a question of going to that new world of heaven.

77ismen puraane shareer ki koi value nahin hai।

77This old body has no value.

78shivbaaba ko to koi shareer hai nahin।

78Shiv Baba doesn’t have a body of His own.

79bachche kehte hain - baba ko haar pahnaayen।

79Children say: “We want to garland Baba.”

80parantu inko haar pahnaayenge to tumhaara buddhiyog ismen chala jaayega।

80However, if you garland this one, the yoga of your intellects would go to him.

81shivbaaba kehte hain haar ki darkaar nahin hai।

81Shiv Baba says: There is no need for a garland.

82tum hi poojya bante ho। 83pujaari bhi tum bante ho।

82Only you become worthy of worship and worshippers.

84aapehi poojya aapehi pujaari।

83You yourselves become worthy of worship and you yourselves become worshippers.

85to apne hi chitra ki pooja karne lagte hain।

84Therefore, you begin to worship your own images.

86baba kehte hain main na poojya banta hoon, na phool aadi ki darkaar hai।

85Baba says: Neither do I become worthy of worship nor is there any need for flowers, etc.

87main kyon yeh pahnoon isliye kabhi phool maala aadi lete nahin hain।

86Why should I wear those? 87This is why Baba never accepts a garland of flowers.

88tum poojya bante ho phir jitna chaahiye utna phool pahanna।

88You are becoming worthy of worship and you can therefore wear as many flowers as you want.

89main to tum bachchon ka most beloved obedient father bhi hoon, teacher bhi hoon, servant bhi hoon।

89I am the most beloved, obedient Father of you children. 90I am also your Teacher and your Servant.

90bade-bade royal aadmi jab neeche sahi daalte hain to likhte hain Minto, Curzon aadi... apne ko lord kabhi nahin likhenge।

91When important, royal people sign letters, they write: Minto or Curzon (Viceroys at the beginning of 20th century). 92They would never write Lord So-and-so for themselves.

91yahaan to shri lakshmi-naaraayan, shri phalaana।

93Here, they write: Shri Lakshmi-Narayan, Shri So-and-so.

92ekdam shri akshar daal dete hain।

94They very quickly write the title Shri for themselves.

93to baap baith samjhaate hain ab is shareer ko yaad nahin karo।

95The Father sits here and explains: Do not remember this body now.

94apne ko aatma nishchay karo aur baap ko yaad karo।

96Have the faith that each of you is a soul and remember the Father.

95is puraani duniya mein aatma aur shareer donon hi patit hain।

97In this old world, both souls and their bodies are impure.

96sona 9 carat hoga to jevar bhi 9 carat।

98When gold is nine carat, the jewellery made from it will also be nine carat.

97sone mein hi khaad padti hai।

99Alloy is mixed into gold.

98aatma ko kabhi nirlep nahin samajhna chaahiye।

100Don’t ever consider souls to be immune to the effect of action.

99yeh gyaan tumko abhi hai।

101You have this knowledge at this time.

100tum aadhaakalpa 21 janma liye praalabdha paate ho to kitna purushaartha karna chaahiye!

102You receive the reward for half a cycle, for 21 births, and therefore a lot of effort has to be made.

101parantu bachche ghadi-ghadi bhool jaate hain।

103However, you children repeatedly forget.

102shivbaaba, brahma dvaara hamko shiksha de rahe hain।

104Shiv Baba is giving us teachings through Brahma.

103brahma ki aatma bhi unko yaad karti hai।

105Even the Brahma soul has to remember Him.

104brahma, vishnu, shankar hain sookshmavtanvaasi।

106Brahma, Vishnu and Shankar are residents of the subtle region.

105baap pahle sookshm srishti rachte hain, nirvaandhaam oonch te oonch dhaam hai।

107The Father first creates a subtle world. 108The land of Nirvana is the highest-on-high land.

106aatmaon ka nirvaandhaam sabse oonch hai।

109The land of Nirvana, of souls, is the highest of all.

107ek bhagwan ko sab bhakta yaad karte hain।

110All devotees remember the one God.

108parantu tamopradhaan ban gaye hain to baap ko bhool, thikkar-bhittar sabki pooja karte rehte hain।

111However, because they have become tamopradhan, they have forgotten the Father and continue to worship pebbles and stones, etc.

109ham jaante hain jo kuchh chalta hai drama shoot hota jaata hai।

112We know that whatever is happening, it is being shot (recorded) in the drama.

110drama mein ek baar jo shooting hoti hai। 111samjho beech mein koi panchhi aadi udta hai to vahi ghadi-ghadi repeat hota rahega।

113Once something is shot in the drama - for instance, if a bird flies across the scene – that will then continue to be repeated again and again.

112patang udta hua shoot ho gaya to phir-phir repeat hota rahega।

114If a kite is flying and that has been recorded, then that will continue to be repeated again and again.

113yeh bhi drama ka second-second repeat hota jaata hai। 114shoot hota rehta hai।

115Here, too, every second of the drama continues to repeat; it continues to be shot.

115yeh bana banaaya drama hai।

116This drama is predestined.

116tum actors ho saare drama ko saakshi ho dekhte ho।

117You are actors and you watch the whole drama as detached observers.

117ek-ek second drama anusaar paas hota hai।

118Every second passes by according to the drama.

118patta hila, drama paas hua।

119When a leaf shakes, it is the drama that is passing by.

119aise nahin patta-patta bhagwan ke hukm se chalta hai।

120It isn’t that every leaf moves according to the directions of God.

120nahin, yeh sab drama mein noondh hai।

121No, all of this is fixed in the drama.

121inko achhi reeti samajhna padta hai।

122This has to be understood very clearly.

122baap hi aakar raajayog sikhlaate hain aur drama ki knowledge dete hain।

123Only the Father comes and teaches Raja Yoga and gives you this knowledge of the drama.

123chitra bhi kitne achhe bane hue hain।

124Very good pictures have been created.

124sangamayug par ghadi ka kaanta bhi laga hua hai।

125The needle of the clock is shown at the confluence age.

125kaliyug ant satayug aadi ka sangam hai।

126It is the confluence of the end of the iron age and the beginning of the golden age.

126abhi puraani duniya mein anek dharma hain।

127There are now innumerable religions in this old world.

127nai duniya mein phir yeh nahin honge।

128These will not exist in that new world.

128tum bachche hamesha aise samjho - hamko baap padhaate hain, ham godly student hain।

129You children should constantly think: The Father is teaching us and we are Godly students.

129bhagvaanuvaach - main tumko raajaaon ka raaja banaata hoon।

130God speaks: I make you into kings of kings.

130raaje log bhi lakshmi-naaraayan ko poojte hain।

131Kings worship Lakshmi and Narayan.

131to unhon ko poojya banaane vaala main hoon।

132I am the One who makes them worthy of worship.

132jo poojya the woh ab pujaari ho gaye hain।

133Those who were worthy of worship have now become worshippers.

133tum bachche samajh gaye ho ham so poojya the phir ham so pujaari bane।

134You children understand that you were worthy of worship and that you have now become worshippers.

134baba to nahin bante hain।

135Baba doesn’t become that.

135baba kehte hain, na main pujaari hoon, na poojya banta hoon isliye main na haar pahanta hoon, na pahnaane padte hain।

136Baba says: I neither become worthy of worship nor a worshipper. 137This is why I am neither garlanded nor do I have to garland anyone else.

136phir ham kyon phoolon ko sveekaar karen।

138Therefore, why should I accept flowers?

137tum bhi sveekaar nahin kar sakte ho।

139Even you cannot accept them.

138kaayde anusaar un devtaaon ka hak hai, unki aatma aur shareer pavitra hai।

140According to the law, those deities have a right to them, because both the souls and their bodies are pure.

139vahi hakdaar hain phoolon ke।

141They are the only ones who have a right to flowers.

140vahaan svarga mein to hain hi khushboodaar phool।

142There, in heaven, there are only fragrant flowers.

141phool hote hi hain khushbu ke liye।

143Flowers are for giving fragrance.

142pahanne ke liye bhi hote hain।

144They are even for wearing.

143baap kehte hain - abhi tum bachche vishnu ke gale ka haar bante ho।

145The Father says: You children are now becoming the garland around Vishnu’s neck.

144nambarvaar tumko takhta par baithna hai।

146You will sit on the throne, numberwise.

145jinhonne jitna kalpa pahle purushaartha kiya hai, ab karte hain aur karne lag padenge। 146nambarvaar to hain।

147Whatever effort each of you made in the previous cycle, you are making that effort now and will continue to do so; it is numberwise.

147buddhi kehti hai phalaana bachcha bahut serviceable hai।

148The intellect says that So-and-so is very serviceable.

148jaise dukaan mein hota hai, seth bante hain, bhaageedaar bante hain, manager bante hain।

149In a shop, someone can be the owner, a partner or the manager.

149neeche vaalon ko bhi lift milti hai।

150Those under him also receive promotion.

150yeh bhi aise hai।

151It is the same here.

151tum bachchon ko bhi maat-pita par jeet paani hai।

152You children have to gain victory over the mother and father.

152tum wonder khaate ho - maat-pita se aage kaise ja sakte hain।

153You become amazed how you can go ahead of the mother and father.

153baap to bachchon ko mehnat kar laayak banaate hain, takhtansheen banaane liye isliye kehte hain, ab hamaare dil roopi takhta par jeet pahanne se bhavishya ke takhtansheen banenge।

154The Father helps you children to make effort and makes you worthy of being seated on the throne. 155This is why it is said: Conquer My heart throne and you will be seated on the future throne.

154purushaartha itna karo, jo nar se naaraayan bano।

156Make so much effort that you can become Narayan from an ordinary human.

155em object mukhya hai hi ek, phir kingdom sthaapan ho rahi hai to usmein variety pad hai।

157There is just the one main aim and objective. 158A kingdom is being established and so there is a variety in the status there.

156tumhein maaya ko jeetne ka poora-poora purushaartha karna hai।

159You have to make full effort to conquer Maya.

157bachchon aadi ko bhi bhal pyaar se chalaao parantu trustee hokar raho।

160You have to interact with your children, etc. with a lot of love, but remain a trustee.

158bhakti maarga mein kehte the na - prabhu yeh sab aapka diya hua hai।

161On the path of devotion you used to say: “God, all of this was given by You.”

159aapki amaanat aapne le li।

162You have taken back what You gave us in trust.

160achha phir rone ki baat hi nahin parantu yeh to hai hi rone ki duniya।

163OK, in that case, there is no need to weep. 164However, this is a world of weeping.

161manushya kathaayen bahut sunaate hain।

165People tell many stories.

162mohjeet raaja ki katha bhi sunaate hain।

166They tell the story of the king who conquered attachment.

163phir koi duhkh feel nahin hota hai।

167He didn’t even feel any pain.

164ek shareer chhod jaae doosra liya।

168He shed his body and took another.

165vahaan kabhi koi beemaari aadi hoti nahin।

169There is no illness there.

166ever healthy, nirogi kaaya rehti hai, 21 janma ke liye।

170There, you have ever-healthy bodies that are free from disease for 21 births.

167bachchon ko sab saakshaatkaar hota hai।

171Some children have had visions.

168vahaan ki rasamrivaaj kaise chalti hai, kya dress pahante hain। 169svayanvar aadi kaise hote hain - sab bachchon ne saakshaatkaar kiya hai।

172They have had visions of all those customs and systems, what dress, etc. they wear and how marriages take place.

170woh part sab beet gaya।

173All of that part has now passed.

171us samay itna gyaan nahin tha।

174At that time, you didn’t have as much of this knowledge.

172ab din-pratidin tum bachchon mein taakat bahut aati jaati hai।

175You children are now receiving so much strength day by day.

173yeh bhi sab drama mein noondha hua hai।

176All of this is fixed in the drama.

174wonder hai na।

177It is a wonder!

175parampita paramatma ka bhi kitna bhaari part hai।

178Even the Supreme Father, the Supreme Soul, has such an important part.

176khud baith samjhaate hain bhakti maarga mein bhi oopar baith main kitna kaam karta hoon।

179He Himself sits here and explains to you about all the work He does while sitting up there, even on the path of devotion.

177neeche to kalpa mein ek hi baar aata hoon।

180Only once in the whole cycle do I come down here.

178bahut, niraakaar ke pujaari bhi hote hain parantu niraakaar paramatma kaise aakar padhaate hain, yeh baat gum kar di hai।

181There are many who just worship the incorporeal One. 182However, they have lost the aspect of how the Supreme Father, the Supreme Soul, comes and teaches us.

179geeta mein bhi shreekrishna ka naam daal diya hai to niraakaar se preet hi toot gai hai।

183They put Shri Krishna’s name in the Gita which was why their love for the incorporeal One was broken.

180yeh to paramatma ne hi aakarke sahaj yog sikhlaaya aur duniya ko badlaaya, duniya badalti rehti hai।

184It was God Himself who came and taught us Raja Yoga and changed the world. 185The world continues to change.

181yug phirte rehte hain।

186The ages continue to turn.

182is drama ke chakra ko abhi tum samajh gaye ho।

187You have now understood the cycle of this world drama.

183manushya kuchh nahin jaante।

188People don’t know anything.

184satayug ke devi-devtaaon ko bhi nahin jaante।

189They don’t even know the deities of the golden age.

185sirf devtaaon ki nishaaniyaan rah gai hain, to baap samjhaate hain, hamesha aise samjho ham shivbaaba ke hain। 186shivbaaba hamko padhaate hain।

190Only the signs of the deities remain. 191The Father explains: Constantly consider yourselves to belong to Shiv Baba and that He is teaching you.

187shivbaaba, is brahma dvaara hamesha shiksha dete hain।

192Shiv Baba always gives you teachings through this Brahma.

188shivbaaba ki yaad mein phir bahut maza aata rahega।

193You will then continue to enjoy yourself a great deal in having remembrance of Shiv Baba.

189aisa god father kaun?

194Could anyone else be such a God, the Father?

190woh father bhi hai, teacher bhi hai, satguru bhi hai।

195He is the Father, the Teacher and also the Satguru.

191kai baap bachchon ko padhaate bhi hain to woh zaroor kahenge hamaara yeh father, teacher hai parantu woh father guru bhi ho, aise nahin hote hain।

196Some fathers also teach at a school, and so their children would say: “My father is also my teacher.” 197However, it wouldn’t be that that father would also be a guru.

192haan teacher ho sakta hai।

198Yes, he can be a teacher.

193father ko guru kabhi nahin kahenge।

199A father would never be called a guru.

194inka (baba ka) father teacher bhi tha, padhaate the।

200This one’s father was also a teacher who used to teach.

195woh hai had ka father teacher।

201He was a limited father and teacher.

196yeh hai behad ka father teacher।

202That One is the unlimited Father and Teacher.

197tum apne ko godly student samjho to bhi aho saubhaagya।

203Even to consider yourselves to be God’s students is great fortune.

198god father padhaate hain, kitna clear hai।

204It is so clear that God, the Father, is teaching us.

199to kitna meetha baba hai।

205Baba is so sweet.

200meethi cheez ko yaad kiya jaata hai। 201jaise aashik-maashook ka pyaar hota hai।

206Sweet things are remembered, just as there is love between a lover and beloved.

202unka vikaar ke liye pyaar nahin hota hai। 203bas ek do ko dekhte rehte hain।

207They don’t love one another for vice; they simply continue to gaze at one another.

204tumhaara phir hai aatmaon ka paramatma baap ke saath yog।

208You souls have yoga with the Father, the Supreme Soul.

205aatma kehti hai baba kitna gyaan ka saagar, prem ka saagar hai।

209The soul says: “Baba is the Ocean of Knowledge and the Ocean of Love.

206is patit duniya, patit shareer mein aakar hamko kitna oonch banaate hain।

210He enters this impure world and an impure body and makes us so elevated!”

207gaayan bhi hain - manushya se devta kiye karat na laagi vaar।

211It is remembered: It didn’t take God long to change human beings into deities.

208second mein vaikuntha mein jaate hain।

212You go to Paradise in a second.

209second mein manushya se devta ban padte hain।

213You become deities from human beings in a second.

210yeh hai em object।

214This is your aim and objective.

211uske liye padhaai karni chaahiye।

215You have to study for this.

212guru naanak ne bhi kaha hai na moot paleeti kapad dhoe... lakshya soap hai na।

216Guru Nanak also said: God washes the dirty, impure clothes. 217There is Lux (aim) soap.

213baba kehte hain main kitna achha dhobi hoon।

218Baba says: I am such a good Laundryman.

214tumhaare vastra, tumhaari aatma aur shareer kitna shuddh banaata hoon।

219I make your clothes, you souls and your bodies, so pure and clean.

215to inko (daada ko) kabhi yaad nahin karna hai।

220You mustn’t even remember this one (Dada).

216yeh saara kaarya shivbaaba ka hai, unko hi yaad karo।

221This whole task is Shiv Baba’s. 222Therefore, only remember Him.

217inse meetha woh hai।

223He is sweeter than this one.

218aatma ko kehte hain tumko in aankhon se yeh brahma ka rath dekhne mein aata hai parantu tum yaad shivbaaba ko karo।

224He says to you souls: You can look at the chariot of Brahma with those eyes, but remember Shiv Baba.

219shivbaaba inke dvaara tumko kaudi se heere jaisa bana rahe hain ।

225Shiv Baba is making you become like diamonds from shells through this one.

220achha!

226Achcha.

221meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

227To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

222roohaani baap ki roohaani bachchon ko namaste।

228The spiritual Father says namaste to you spiritual children.

Essence for dharna

223dhaarna ke liye mukhya saar:-

229Essence for dharna:

2241) baap ke dil roopi takhta par jeet paane ka purushaartha karna hai।

2301. Make effort to conquer the heart throne of the Father.

225parivaar mein trustee rahkar pyaar se sabko chalaana hai।

231Become a trustee in the family and interact with everyone with love.

226mohjeet banna hai।

232Become a conqueror of attachment.

2272) yogbal se aatma ko svachchha banaana hai।

2332. Make the soul clean and pure with the power of yoga.

228in aankhon se sab kuchh dekhte hue yaad ek baap ko karna hai।

234While seeing everything with those eyes, remember the one Father.

229yahaan phool haar sveekaar na kar khushboodaar phool banna hai

235Don’t accept garlands of flowers here, but become a fragrant flower.

Blessing

230vardaan:- praalabdha ki ichchha ko tyaag achha purushaartha karne vaale shreshtha purushaarthi bhav

236Blessing: May you be an elevated effort-maker who has renounced all desires for any reward and who makes good effort.

231shreshtha purushaarthi unhein kaha jaata hai jo purushaartha ki praalabdha ko bhogne ki ichchha nahin rakhte।

237An elevated effort-maker is one who doesn’t have any desire to experience some reward for his efforts.

232jahaan ichchha hai vahaan svachchhata khatma ho jaati hai aur sochta (sochne vaale) ban jaate hain।

238Where there are desires, cleanliness finishes and you become one who constantly has thoughts.

233jo yahaan hi praalabdha bhogne ki ichchha rakhte hain woh apni bhavishya kamaai jama hone mein kami kar dete hain isliye ichchha ke bajaae achha shabd yaad rakho।

239Those who want to experience their rewards here deprive themselves of accumulating their future incomes. 240Therefore, instead of the word “desire” (ichcha), remember the word “good” (achcha).

234shreshtha purushaarthi sada flawless banne ka purushaartha karte hain, kisi bhi baat mein fail nahin hote।

241An elevated effort-maker constantly makes effort to become flawless. 242He or she never fails in anything.

Slogan

235slogan:- saadhan kamal pushpa bankar use karo kyonki ye aapke karmayog ka phal hain।

243Slogan: Use the facilities as a lotus flower, because they are the fruit of your karma yoga.

244*** Om Shanti ***

Avyakt Signal

236ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

245Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

237sarvasva tyaagi bachchon mein mukhya saralta aur sahansheelta ka gun avashya hoga।

246The children who are full renunciates will definitely have the main virtues of easiness and tolerance.

238aise bachche svayan harshit rehte aur sarva ko aakarshit karte hain।

247Such children remain cheerful and they also attract everyone.

239ve ek do ke snehi ban jaate hain।

248They are loving to one another.

240agar saralta nahin to sneh bhi nahin ho sakta।

249If there isn’t easiness, there cannot be love.

241jaise saakaar roop mein dekha jitna hi knowledgeful utna hi saral svabhaav। 242bujurga ka bujurga, bachpan ka bachpan।

250You saw in the sakar form that to the extent he was knowledge-full, his nature was accordingly easy and simple - mature with mature ones and a child with children.