शुक्रवार 19 जून 2026 की दैनिक मुरली

⁰19-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰19/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā tumhārē fool|phūl ādi svīkār nahī̃ kar saktē kyōṅki vah pūjya vā pujārī nahī̃ bantē , tumhē̃ bhī saṅgam par fool|phūl hār nahī̃ pahannē haĩ ' '

¹Essence: Sweet children, Shiv Baba cannot accept the flowers you offer Him, because He neither becomes a worshipper nor worthy of worship. ²You too mustn’t wear garlands of flowers at the confluence age.

²Praśhna  : bhaviṣhya rājya takht K|kē adhikārī kaun bantē haĩ  ?

³Question: Who can claim a right to the throne of the future kingdom?

³Uttar  : jō abhī māt-pitā K|kē diltakhta kō jītnē vālē haĩ , vahī bhaviṣhya takhtnaśhīn bantē haĩ .

⁴Answer: Those who conquer the heart throne of the Mother and Father at this time will become those who are seated on the future throne.

⁴Wonder hai bachchē māt-pitā par bhī vijay prāpt kartē haĩ .

⁵It is a wonder how the children overtake their parents.

⁵Mēhnat kar māt-pitā sē bhī āgē jātē haĩ .

⁶They make effort and even go ahead of their parents.

⁶Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

⁷Song: Leave Your throne of the sky and come down to Earth!

⁷Ōm śhānti .

⁸Om shanti.

⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ nē gīt sunā .

⁹You sweetest, beloved, long-lost and now-found children heard the song.

⁹Is gīt sē sarvavyāpī kā gyān tō uṛ jātā hai .

¹⁰The notion of omnipresence vanishes with this song.

¹⁰Yād kartē haĩ , ab bhārat bahut duḥkhī hai .

¹¹It is because the people of Bharat are now very unhappy that they remember Him.

¹¹Drama anusār yah sab gīt banē haĩ .

¹²All of these songs have been created according to the drama.

¹²Duniyā vālē nahī̃ jāntē .

¹³People of the world don’t know this.

¹³Bāp ātē haĩ patitō̃ kō pāvan karnē vā duḥkhiyō̃ kō duḥkh sē liberate kar sukh dēnē liē .

¹⁴The Father comes to purify the impure and to liberate people from their sorrow and give them happiness.

¹⁴Bachchē jān gayē haĩ - vahī bāp āyā huā hai .

¹⁵You children know that that same Father has come.

¹⁵Bachchō̃ kō pahchān mil gaī hai .

¹⁶You children have recognised Him.

¹⁶Svayã baiṭh batlātē haĩ - maĩ sādhāraṇ tan mē̃ pravēśh kar sārī sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz sunātā hū̃ .

¹⁷He Himself sits here and tells you: I enter an ordinary body and tell you the secrets of the beginning, the middle and the end of the whole world.

¹⁷Sr̥iṣhṭi ēk hī hai , sirph naī aur purānī hōtī hai . ¹⁸Jaisē śharīr bachpan mē̃ nayā hōtā hai phir purānā hōtā hai .

¹⁸There is only the one world. ¹⁹It is just that it becomes old and new, just as a body is new in childhood and it then becomes old.

¹⁹Nayā śharīr , purānā śharīr dō śharīr tō nahī̃ kahē̃gē .

²⁰You wouldn’t say that there are two bodies, the new one and the old one.

²⁰Hai ēk hī sirph nayē sē purānā bantā hai .

²¹It is just the one body, but it becomes old from new.

²¹Vaisē duniyā ēk hī hai .

²²In the same way, there is just this one world.

²²Nayē sē ab purānī hōtī hai .

²³From new it has now become old.

²³Naī kab thī  ?

²⁴When was it new?

²⁴Yah phir kōī batā na sakē .

²⁵No one can tell you this.

²⁵Bāp ākar samjhātē haĩ , bachchē jab naī duniyā thī tō bhārat nayā thā .

²⁶The Father comes and explains: Children, when the world was new, Bharat was new.

²⁶Satyug kahā jātā thā .

²⁷It used to be called the golden age.

²⁷Vahī bhārat phir purānā banā hai .

²⁸That same Bharat has now become old.

²⁸Iskō purānī , old world kahā jātā hai .

²⁹This is called an old world.

²⁹New world sē phir old banī hai phir unkō nayā jarūr bannā hai .

³⁰That new world has become old and it now definitely has to become new again.

³⁰Naī duniyā kā bachchō̃ nē sākṣhātkār kiyā hai .

³¹Some children have had visions of the new world.

³¹Achchhā us naī duniyā K|kē mālik kaun thē  ?

³²OK, who were the masters of that new world?

³²Barōbar yah lakṣhmī-nārāyaṇ thē .

³³Truly, Lakshmi and Narayan were.

³³Ādi sanātan dēvī-dēvtā us duniyā K|kē mālik thē .

³⁴The original, eternal deities were the masters of that world.

³⁴Yah bāp bachchō̃ kō samjhā rahē haĩ .

³⁵The Father is explaining this to you children.

³⁵Bāp kahtē haĩ - ab nirantar yahī yād karō .

³⁶The Father says: Now constantly remember this.

³⁶Bāp paramdhām sē hamkō paṛhānē , rājyōg sikhānē āyē huē haĩ .

³⁷The Father has come from the supreme region to teach us. ³⁸He has come to teach us Raja Yoga.

³⁷Mahimā sārī us ēk kī hai , inkī mahimā kuchh nahī̃ hai .

³⁹All the praise belongs to that One. ⁴⁰There is no praise of this one.

³⁸Is samay sab tuchchh buddhi haĩ , kuchh nahī̃ samajhtē isliē maĩ ātā hū̃ tab tō gīt bhī banāyā huā hai .

⁴¹At this time, all have degraded intellects and don’t understand anything. ⁴²This is why I come and it is also why these songs have been composed.

³⁹Sarvavyāpī kā gyān tō uṛ jātā hai .

⁴³The notion of omnipresence vanishes through this song.

⁴⁰Har ēk kā part apnā-apnā hai .

⁴⁴Each one has his own part.

⁴¹Bāp bār-bār kahtē haĩ - dēh-abhimān chhōṛ tum ātma-abhimānī banō aur organs dvārā śhikṣhā dhāraṇ karō .

⁴⁵The Father repeatedly tells you: Renounce body consciousness and become soul conscious and imbibe these teachings with your physical organs.

⁴²Bhal is bābā kō chaltē-phirtē dēkhtē hō parantu yād śhivbābā kō karō .

⁴⁶Although you see this Baba walking and moving around, remember Shiv Baba.

⁴³Aisē hī samjhō śhivbābā hī sab kuchh kartē haĩ . ⁴⁴Brahmā hai nahī̃ .

⁴⁷Always consider it to be Shiv Baba who is doing everything and that Brahma is not there.

⁴⁵Bhal inkā rūp in āṅkhō̃ sē dikhāī paṛtā hai . ⁴⁶Tumhārī buddhi śhivbābā key|kī taraph jānī chāhiē .

⁴⁸Even though his form is seen with your eyes, let your intellects go to Shiv Baba.

⁴⁷Śhivbābā na hō tō inkī ātmā , inkā śharīr kōī kām kā nahī̃ .

⁴⁹If Shiv Baba were not here, this one’s soul and body would be of no use.

⁴⁸Hamēśhā samjhō ismē̃ śhivbābā hai . ⁴⁹Vah in dvārā paṛhātē haĩ .

⁵⁰Always remember that Shiv Baba is in this one and that He is teaching through this one.

⁵⁰Tumhārā yah teacher nahī̃ hai .

⁵¹This one is not your Teacher.

⁵¹Supreme teacher vah hai .

⁵²That One is the Supreme Teacher.

⁵²Yād unkō karnā hai .

⁵³You have to remember that One.

⁵³Kabhī bhī jism kō yād nahī̃ karnā hai .

⁵⁴Never remember the body.

⁵⁴Buddhiyōg bāp kē sāth lagānā hai .

⁵⁵Connect your intellects in yoga to the Father.

⁵⁵Bachchē yād kartē haĩ phir sē ākar gyān-yōg sikhāō , parampitā paramātmā K|kē sivāē kōī rājyōg sikhā na sakē .

⁵⁶Children remember Him and say: “Come and teach us this knowledge and yoga once again!” ⁵⁷No one, apart from the Supreme Father, the Supreme Soul, can teach Raja Yoga.

⁵⁶Bachchō̃ key|kī buddhi mē̃ hai vahī baiṭh gītā kā gyān sunātē haĩ phir yah knowledge prāyaḥlōp hō jātā hai .

⁵⁸It is in the intellects of you children that only He sits and tells you this knowledge of the Gita. ⁵⁹This knowledge then disappears.

⁵⁷Vahā̃ darkār hī nahī̃ . ⁵⁸Rājdhānī sthāpan hō gaī . ⁵⁹Sadgati hō jātī hai .

⁶⁰There is no need for it there, because the kingdom will have been established and you will have received salvation.

⁶⁰Gyān diyā jātā hai durgati sē sadgati hōnē kē liē . ⁶¹Bākī vah tō sab haĩ bhakti mārg key|kī bātē̃ .

⁶¹Knowledge is given to take you from degradation into salvation, and everything else belongs to the path of devotion.

⁶²Manuṣhya jap-tap , dān-puṇya ādi jō kuchh kartē haĩ , sab bhakti mārg key|kī bātē̃ haĩ , issē mujhē kōī mil nahī̃ saktā .

⁶²No one can attain Me by doing any of those things of the path of devotion, such as penance, tapasya, making donations and performing charity.

⁶³Ātmā K|kē paṅkh ṭūṭ gayē haĩ .

⁶³The wings of souls are broken.

⁶⁴Pattharbuddhi ban gaī hai .

⁶⁴Souls have stone intellects.

⁶⁵Patthar sē phir pāras banānē mujhē ānā paṛē .

⁶⁵I have to come to change those who are stone into divine.

⁶⁶Bāp kahtē haĩ - ab kitnē manuṣhya haĩ .

⁶⁶The Father says: There are so many human beings now.

⁶⁷Sarsō̃ misal saṅsār bharā huā hai .

⁶⁷They fill the whole world, like mustard seeds.

⁶⁸Ab sab khatm hō jānē haĩ .

⁶⁸Everyone is now to be destroyed.

⁶⁹Satyug mē̃ tō itnē manuṣhya hōtē nahī̃ .

⁶⁹There aren’t so many human beings in the golden age.

⁷⁰Naī duniyā mē̃ vaibhav bahut aur manuṣhya thōṛē hōṅgē .

⁷⁰In that new world you will have a lot of physical comfort and there are very few human beings.

⁷¹Yahā̃ tō itnē manuṣhya haĩ jō khānē kē liē bhī nahī̃ miltā hai .

⁷¹Here, there are so many people that there isn’t enough food for them to eat.

⁷²Purānī rētīlī jamīn hai phir naī hō jāyēgī .

⁷²This earth is now old and very barren and it will then become new.

⁷³Vahā̃ hai hī everything new .

⁷³There, everything is new.

⁷⁴Nām hī kitnā mīṭhā hai - heaven , bahiśht , dēvtāō̃ key|kī naī duniyā .

⁷⁴The very name is so sweet: heaven, bahist, the new world of deities.

⁷⁵Purānī kō tōṛ naī mē̃ baiṭhnē key|kī dil hōtī hai nā .

⁷⁵The heart desires to demolish this old one and sit in that new one.

⁷⁶Ab hai naī duniyā , svarg mē̃ jānē key|kī bāt .

⁷⁶It is now a question of going to that new world of heaven.

⁷⁷Ismē̃ purānē śharīr key|kī kōī value nahī̃ hai .

⁷⁷This old body has no value.

⁷⁸Śhivbābā kō tō kōī śharīr hai nahī̃ .

⁷⁸Shiv Baba doesn’t have a body of His own.

⁷⁹Bachchē kahtē haĩ - bābā kō hār pahnāyē̃ .

⁷⁹Children say: “We want to garland Baba.”

⁸⁰Parantu inkō hār pahnāyēṅgē tō tumhārā buddhiyōg ismē̃ chalā jāyēgā .

⁸⁰However, if you garland this one, the yoga of your intellects would go to him.

⁸¹Śhivbābā kahtē haĩ hār key|kī darkār nahī̃ hai .

⁸¹Shiv Baba says: There is no need for a garland.

⁸²Tum hī pūjya bantē hō . ⁸³Pujārī bhī tum bantē hō .

⁸²Only you become worthy of worship and worshippers.

⁸⁴Āpēhī pūjya āpēhī pujārī .

⁸³You yourselves become worthy of worship and you yourselves become worshippers.

⁸⁵Tō apnē hī chitra key|kī pūjā karnē lagtē haĩ .

⁸⁴Therefore, you begin to worship your own images.

⁸⁶Bābā kahtē haĩ maĩ na pūjya bantā hū̃ , na fool|phūl ādi key|kī darkār hai .

⁸⁵Baba says: Neither do I become worthy of worship nor is there any need for flowers, etc.

⁸⁷Maĩ kyō̃ yah pahanū̃ isliē kabhī fool|phūl mālā ādi lētē nahī̃ haĩ .

⁸⁶Why should I wear those? ⁸⁷This is why Baba never accepts a garland of flowers.

⁸⁸Tum pūjya bantē hō phir jitnā chāhiē utnā fool|phūl pahannā .

⁸⁸You are becoming worthy of worship and you can therefore wear as many flowers as you want.

⁸⁹Maĩ tō tum bachchō̃ kā most beloved obedient father bhī hū̃ , teacher bhī hū̃ , servant bhī hū̃ .

⁸⁹I am the most beloved, obedient Father of you children. ⁹⁰I am also your Teacher and your Servant.

⁹⁰Baṛē-baṛē royal ādmī jab nīchē sahī ḍāltē haĩ tō likhtē haĩ Minto , Curzon ādi . . . apnē kō lord kabhī nahī̃ likhē̃gē .

⁹¹When important, royal people sign letters, they write: Minto or Curzon (Viceroys at the beginning of 20th century). ⁹²They would never write Lord So-and-so for themselves.

⁹¹Yahā̃ tō śhrī lakṣhmī-nārāyaṇ , śhrī phalānā .

⁹³Here, they write: Shri Lakshmi-Narayan, Shri So-and-so.

⁹²Ēkdam śhrī akṣhar ḍāl dētē haĩ .

⁹⁴They very quickly write the title Shri for themselves.

⁹³Tō bāp baiṭh samjhātē haĩ ab is śharīr kō yād nahī̃ karō .

⁹⁵The Father sits here and explains: Do not remember this body now.

⁹⁴Apnē kō ātmā niśhchay karō aur bāp kō yād karō .

⁹⁶Have the faith that each of you is a soul and remember the Father.

⁹⁵Is purānī duniyā mē̃ ātmā aur śharīr dōnō̃ hī patit haĩ .

⁹⁷In this old world, both souls and their bodies are impure.

⁹⁶Sōnā 9 carat hōgā tō zewar bhī 9 carat .

⁹⁸When gold is nine carat, the jewellery made from it will also be nine carat.

⁹⁷Sōnē mē̃ hī khād paṛtī hai .

⁹⁹Alloy is mixed into gold.

⁹⁸Ātmā kō kabhī nirlēp nahī̃ samajhnā chāhiē .

¹⁰⁰Don’t ever consider souls to be immune to the effect of action.

⁹⁹Yah gyān tumkō abhī hai .

¹⁰¹You have this knowledge at this time.

¹⁰⁰Tum ādhākalp 21 janma liē prālabdh pātē hō tō kitnā puruṣhārth karnā chāhiē  !

¹⁰²You receive the reward for half a cycle, for 21 births, and therefore a lot of effort has to be made.

¹⁰¹Parantu bachchē ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁰³However, you children repeatedly forget.

¹⁰²Śhivbābā , brahmā dvārā hamkō śhikṣhā dē rahē haĩ .

¹⁰⁴Shiv Baba is giving us teachings through Brahma.

¹⁰³Brahmā key|kī ātmā bhī unkō yād kartī hai .

¹⁰⁵Even the Brahma soul has to remember Him.

¹⁰⁴Brahmā , viṣhṇu , śhaṅkar haĩ sūkṣhmavatanvāsī .

¹⁰⁶Brahma, Vishnu and Shankar are residents of the subtle region.

¹⁰⁵Bāp pahlē sūkṣhma sr̥iṣhṭi rachtē haĩ , nirvāṇdhām ūñch tē ūñch dhām hai .

¹⁰⁷The Father first creates a subtle world. ¹⁰⁸The land of Nirvana is the highest-on-high land.

¹⁰⁶Ātmāō̃ kā nirvāṇdhām sabsē ūñch hai .

¹⁰⁹The land of Nirvana, of souls, is the highest of all.

¹⁰⁷Ēk bhagvān kō sab bhakta yād kartē haĩ .

¹¹⁰All devotees remember the one God.

¹⁰⁸Parantu tamōpradhān ban gayē haĩ tō bāp kō bhūl , ṭhikkar-bhittar sabkī pūjā kartē rahtē haĩ .

¹¹¹However, because they have become tamopradhan, they have forgotten the Father and continue to worship pebbles and stones, etc.

¹⁰⁹Ham jāntē haĩ jō kuchh chaltā hai drama shoot hōtā jātā hai .

¹¹²We know that whatever is happening, it is being shot (recorded) in the drama.

¹¹⁰Drama mē̃ ēk bār jō shooting hōtī hai . ¹¹¹Samjhō bīch mē̃ kōī pañchhī ādi uṛtā hai tō vahī ghaṛī-ghaṛī repeat hōtā rahēgā .

¹¹³Once something is shot in the drama - for instance, if a bird flies across the scene – that will then continue to be repeated again and again.

¹¹²Pataṅg uṛtā huā shoot hō gayā tō phir-phir repeat hōtā rahēgā .

¹¹⁴If a kite is flying and that has been recorded, then that will continue to be repeated again and again.

¹¹³Yah bhī drama kā second-second repeat hōtā jātā hai . ¹¹⁴Shoot hōtā rahtā hai .

¹¹⁵Here, too, every second of the drama continues to repeat; it continues to be shot.

¹¹⁵Yah banā banāyā drama hai .

¹¹⁶This drama is predestined.

¹¹⁶Tum actors hō sārē drama kō sākṣhī hō dēkhtē hō .

¹¹⁷You are actors and you watch the whole drama as detached observers.

¹¹⁷Ēk-ēk second drama anusār pās|pass hōtā hai .

¹¹⁸Every second passes by according to the drama.

¹¹⁸Pattā hilā , drama pās|pass huā .

¹¹⁹When a leaf shakes, it is the drama that is passing by.

¹¹⁹Aisē nahī̃ pattā-pattā bhagvān K|kē hukm sē chaltā hai .

¹²⁰It isn’t that every leaf moves according to the directions of God.

¹²⁰Nahī̃ , yah sab drama mē̃ nūndh hai .

¹²¹No, all of this is fixed in the drama.

¹²¹Inkō achchhī rīti samajhnā paṛtā hai .

¹²²This has to be understood very clearly.

¹²²Bāp hī ākar rājyōg sikhlātē haĩ aur drama key|kī knowledge dētē haĩ .

¹²³Only the Father comes and teaches Raja Yoga and gives you this knowledge of the drama.

¹²³Chitra bhī kitnē achchhē banē huē haĩ .

¹²⁴Very good pictures have been created.

¹²⁴Saṅgamyug par ghaṛī kā kāṇṭā bhī lagā huā hai .

¹²⁵The needle of the clock is shown at the confluence age.

¹²⁵Kaliyug ant satyug ādi kā saṅgam hai .

¹²⁶It is the confluence of the end of the iron age and the beginning of the golden age.

¹²⁶Abhī purānī duniyā mē̃ anēk dharm haĩ .

¹²⁷There are now innumerable religions in this old world.

¹²⁷Naī duniyā mē̃ phir yah nahī̃ hōṅgē .

¹²⁸These will not exist in that new world.

¹²⁸Tum bachchē hamēśhā aisē samjhō - hamkō bāp paṛhātē haĩ , ham godly student haĩ .

¹²⁹You children should constantly think: The Father is teaching us and we are Godly students.

¹²⁹Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹³⁰God speaks: I make you into kings of kings.

¹³⁰Rājē lōg bhī lakṣhmī-nārāyaṇ kō pūjtē haĩ .

¹³¹Kings worship Lakshmi and Narayan.

¹³¹Tō unhō̃ kō pūjya banānē vālā maĩ hū̃ .

¹³²I am the One who makes them worthy of worship.

¹³²Jō pūjya thē vah ab pujārī hō gayē haĩ .

¹³³Those who were worthy of worship have now become worshippers.

¹³³Tum bachchē samajh gayē hō ham sō pūjya thē phir ham sō pujārī banē .

¹³⁴You children understand that you were worthy of worship and that you have now become worshippers.

¹³⁴Bābā tō nahī̃ bantē haĩ .

¹³⁵Baba doesn’t become that.

¹³⁵Bābā kahtē haĩ , na maĩ pujārī hū̃ , na pūjya bantā hū̃ isliē maĩ na hār pahantā hū̃ , na pahnānē paṛtē haĩ .

¹³⁶Baba says: I neither become worthy of worship nor a worshipper. ¹³⁷This is why I am neither garlanded nor do I have to garland anyone else.

¹³⁶Phir ham kyō̃ phūlō̃ kō svīkār karē̃ .

¹³⁸Therefore, why should I accept flowers?

¹³⁷Tum bhī svīkār nahī̃ kar saktē hō .

¹³⁹Even you cannot accept them.

¹³⁸Kāydē anusār un dēvtāō̃ kā hak hai , unkī ātmā aur śharīr pavitra hai .

¹⁴⁰According to the law, those deities have a right to them, because both the souls and their bodies are pure.

¹³⁹Vahī hakdār haĩ phūlō̃ K|kē .

¹⁴¹They are the only ones who have a right to flowers.

¹⁴⁰Vahā̃ svarg mē̃ tō haĩ hī khuśhbūdār fool|phūl .

¹⁴²There, in heaven, there are only fragrant flowers.

¹⁴¹Fool|phūl hōtē hī haĩ khuśhbū kē liē .

¹⁴³Flowers are for giving fragrance.

¹⁴²Pahannē kē liē bhī hōtē haĩ .

¹⁴⁴They are even for wearing.

¹⁴³Bāp kahtē haĩ - abhī tum bachchē viṣhṇu K|kē galē kā hār bantē hō .

¹⁴⁵The Father says: You children are now becoming the garland around Vishnu’s neck.

¹⁴⁴Number-vār tumkō takht par baiṭhnā hai .

¹⁴⁶You will sit on the throne, numberwise.

¹⁴⁵Jinhōnnē jitnā kalp pahlē puruṣhārth kiyā hai , ab kartē haĩ aur karnē lag paṛē̃gē . ¹⁴⁶Number-vār tō haĩ .

¹⁴⁷Whatever effort each of you made in the previous cycle, you are making that effort now and will continue to do so; it is numberwise.

¹⁴⁷Buddhi kahtī hai phalānā bachchā bahut serviceable hai .

¹⁴⁸The intellect says that So-and-so is very serviceable.

¹⁴⁸Jaisē dukān mē̃ hōtā hai , sēṭh bantē haĩ , bhāgīdār bantē haĩ , manager bantē haĩ .

¹⁴⁹In a shop, someone can be the owner, a partner or the manager.

¹⁴⁹Nīchē vālō̃ kō bhī lift miltī hai .

¹⁵⁰Those under him also receive promotion.

¹⁵⁰Yah bhī aisē hai .

¹⁵¹It is the same here.

¹⁵¹Tum bachchō̃ kō bhī māt-pitā par jīt pānī hai .

¹⁵²You children have to gain victory over the mother and father.

¹⁵²Tum wonder khātē hō - māt-pitā sē āgē kaisē jā saktē haĩ .

¹⁵³You become amazed how you can go ahead of the mother and father.

¹⁵³Bāp tō bachchō̃ kō mēhnat kar lāyak banātē haĩ , takhtnaśhīn banānē liē isliē kahtē haĩ , ab hamārē dil rūpī takht par jīt pahannē sē bhaviṣhya K|kē takhtnaśhīn banē̃gē .

¹⁵⁴The Father helps you children to make effort and makes you worthy of being seated on the throne. ¹⁵⁵This is why it is said: Conquer My heart throne and you will be seated on the future throne.

¹⁵⁴Puruṣhārth itnā karō , jō nar sē nārāyaṇ banō .

¹⁵⁶Make so much effort that you can become Narayan from an ordinary human.

¹⁵⁵Aim object mukhya hai hī ēk , phir kingdom sthāpan hō rahī hai tō usmē̃ variety pad hai .

¹⁵⁷There is just the one main aim and objective. ¹⁵⁸A kingdom is being established and so there is a variety in the status there.

¹⁵⁶Tumhē̃ māyā kō jītnē kā pūrā-pūrā puruṣhārth karnā hai .

¹⁵⁹You have to make full effort to conquer Maya.

¹⁵⁷Bachchō̃ ādi kō bhī bhal pyār sē chalāō parantu trustee hōkar rahō .

¹⁶⁰You have to interact with your children, etc. with a lot of love, but remain a trustee.

¹⁵⁸Bhakti mārg mē̃ kahtē thē nā - prabhū yah sab āpkā diyā huā hai .

¹⁶¹On the path of devotion you used to say: “God, all of this was given by You.”

¹⁵⁹Āpkī amānat āpnē lē lī .

¹⁶²You have taken back what You gave us in trust.

¹⁶⁰Achchhā phir rōnē key|kī bāt hī nahī̃ parantu yah tō hai hī rōnē key|kī duniyā .

¹⁶³OK, in that case, there is no need to weep. ¹⁶⁴However, this is a world of weeping.

¹⁶¹Manuṣhya kathāyē̃ bahut sunātē haĩ .

¹⁶⁵People tell many stories.

¹⁶²Mōhjīt rājā kī kathā bhī sunātē haĩ .

¹⁶⁶They tell the story of the king who conquered attachment.

¹⁶³Phir kōī duḥkh feel nahī̃ hōtā hai .

¹⁶⁷He didn’t even feel any pain.

¹⁶⁴Ēk śharīr chhōṛ jāē dūsrā liyā .

¹⁶⁸He shed his body and took another.

¹⁶⁵Vahā̃ kabhī kōī bīmārī ādi hōtī nahī̃ .

¹⁶⁹There is no illness there.

¹⁶⁶Ever healthy , nirōgī kāyā rahtī hai , 21 janm kē liē .

¹⁷⁰There, you have ever-healthy bodies that are free from disease for 21 births.

¹⁶⁷Bachchō̃ kō sab sākṣhātkār hōtā hai .

¹⁷¹Some children have had visions.

¹⁶⁸Vahā̃ key|kī rasamrivāj kaisē chaltī hai , kyā dress pahantē haĩ . ¹⁶⁹Svayamvar ādi kaisē hōtē haĩ - sab bachchō̃ nē sākṣhātkār kiyā hai .

¹⁷²They have had visions of all those customs and systems, what dress, etc. they wear and how marriages take place.

¹⁷⁰Vah part sab bīt gayā .

¹⁷³All of that part has now passed.

¹⁷¹Us samay itnā gyān nahī̃ thā .

¹⁷⁴At that time, you didn’t have as much of this knowledge.

¹⁷²Ab din-pratidin tum bachchō̃ mē̃ tākat bahut ātī jātī hai .

¹⁷⁵You children are now receiving so much strength day by day.

¹⁷³Yah bhī sab drama mē̃ nūndhā huā hai .

¹⁷⁶All of this is fixed in the drama.

¹⁷⁴Wonder hai nā .

¹⁷⁷It is a wonder!

¹⁷⁵Parampitā paramātmā kā bhī kitnā bhārī part hai .

¹⁷⁸Even the Supreme Father, the Supreme Soul, has such an important part.

¹⁷⁶Khud baiṭh samjhātē haĩ bhakti mārg mē̃ bhī ūpar baiṭh maĩ kitnā kām kartā hū̃ .

¹⁷⁹He Himself sits here and explains to you about all the work He does while sitting up there, even on the path of devotion.

¹⁷⁷Nīchē tō kalp mē̃ ēk hī bār ātā hū̃ .

¹⁸⁰Only once in the whole cycle do I come down here.

¹⁷⁸Bahut , nirākār K|kē pujārī bhī hōtē haĩ parantu nirākār paramātmā kaisē ākar paṛhātē haĩ , yah bāt gum kar dī hai .

¹⁸¹There are many who just worship the incorporeal One. ¹⁸²However, they have lost the aspect of how the Supreme Father, the Supreme Soul, comes and teaches us.

¹⁷⁹Gītā mē̃ bhī śhrīkr̥iṣhṇa kā nām ḍāl diyā hai tō nirākār sē prīt hī ṭūṭ gaī hai .

¹⁸³They put Shri Krishna’s name in the Gita which was why their love for the incorporeal One was broken.

¹⁸⁰Yah tō paramātmā nē hī ākarkē sahaj yōg sikhlāyā aur duniyā kō badlāyā , duniyā badaltī rahtī hai .

¹⁸⁴It was God Himself who came and taught us Raja Yoga and changed the world. ¹⁸⁵The world continues to change.

¹⁸¹Yug phirtē rahtē haĩ .

¹⁸⁶The ages continue to turn.

¹⁸²Is drama K|kē chakra kō abhī tum samajh gayē hō .

¹⁸⁷You have now understood the cycle of this world drama.

¹⁸³Manuṣhya kuchh nahī̃ jāntē .

¹⁸⁸People don’t know anything.

¹⁸⁴Satyug K|kē dēvī-dēvatāō̃ kō bhī nahī̃ jāntē .

¹⁸⁹They don’t even know the deities of the golden age.

¹⁸⁵Sirph dēvtāō̃ key|kī niśhāniyā̃ rah gaī haĩ , tō bāp samjhātē haĩ , hamēśhā aisē samjhō ham śhivbābā K|kē haĩ . ¹⁸⁶Śhivbābā hamkō paṛhātē haĩ .

¹⁹⁰Only the signs of the deities remain. ¹⁹¹The Father explains: Constantly consider yourselves to belong to Shiv Baba and that He is teaching you.

¹⁸⁷Śhivbābā , is brahmā dvārā hamēśhā śhikṣhā dētē haĩ .

¹⁹²Shiv Baba always gives you teachings through this Brahma.

¹⁸⁸Śhivbābā key|kī yād mē̃ phir bahut mazā ātā rahēgā .

¹⁹³You will then continue to enjoy yourself a great deal in having remembrance of Shiv Baba.

¹⁸⁹Aisā god father kaun  ?

¹⁹⁴Could anyone else be such a God, the Father?

¹⁹⁰Vah father bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁹⁵He is the Father, the Teacher and also the Satguru.

¹⁹¹Kaī bāp bachchō̃ kō paṛhātē bhī haĩ tō vah jarūr kahē̃gē hamārā yah father , teacher hai parantu vah father gurū bhī hō , aisē nahī̃ hōtē haĩ .

¹⁹⁶Some fathers also teach at a school, and so their children would say: “My father is also my teacher.” ¹⁹⁷However, it wouldn’t be that that father would also be a guru.

¹⁹²Hā̃ teacher hō saktā hai .

¹⁹⁸Yes, he can be a teacher.

¹⁹³Father kō gurū kabhī nahī̃ kahē̃gē .

¹⁹⁹A father would never be called a guru.

¹⁹⁴Inkā ( bābā kā ) father teacher bhī thā , paṛhātē thē .

²⁰⁰This one’s father was also a teacher who used to teach.

¹⁹⁵Vah hai had kā father teacher .

²⁰¹He was a limited father and teacher.

¹⁹⁶Yah hai bēhad kā father teacher .

²⁰²That One is the unlimited Father and Teacher.

¹⁹⁷Tum apnē kō godly student samjhō tō bhī ahō saubhāgya .

²⁰³Even to consider yourselves to be God’s students is great fortune.

¹⁹⁸God father paṛhātē haĩ , kitnā clear hai .

²⁰⁴It is so clear that God, the Father, is teaching us.

¹⁹⁹Tō kitnā mīṭhā bābā hai .

²⁰⁵Baba is so sweet.

²⁰⁰Mīṭhī chīz kō yād kiyā jātā hai . ²⁰¹Jaisē āśhik-māśhūk kā pyār hōtā hai .

²⁰⁶Sweet things are remembered, just as there is love between a lover and beloved.

²⁰²Unkā vikār kē liē pyār nahī̃ hōtā hai . ²⁰³Bas ēk dō kō dēkhtē rahtē haĩ .

²⁰⁷They don’t love one another for vice; they simply continue to gaze at one another.

²⁰⁴Tumhārā phir hai ātmāō̃ kā paramātmā bāp kē sāth yōg .

²⁰⁸You souls have yoga with the Father, the Supreme Soul.

²⁰⁵Ātmā kahtī hai bābā kitnā gyān kā sāgar , prēm kā sāgar hai .

²⁰⁹The soul says: “Baba is the Ocean of Knowledge and the Ocean of Love.

²⁰⁶Is patit duniyā , patit śharīr mē̃ ākar hamkō kitnā ūñch banātē haĩ .

²¹⁰He enters this impure world and an impure body and makes us so elevated!”

²⁰⁷Gāyan bhī haĩ - manuṣhy sē dēvtā kiyē karat na lāgī vār .

²¹¹It is remembered: It didn’t take God long to change human beings into deities.

²⁰⁸Second mē̃ vaikuṇṭha mē̃ jātē haĩ .

²¹²You go to Paradise in a second.

²⁰⁹Second mē̃ manuṣhya sē dēvtā ban paṛtē haĩ .

²¹³You become deities from human beings in a second.

²¹⁰Yah hai aim object .

²¹⁴This is your aim and objective.

²¹¹Uskē liē paṛhāī karnī chāhiē .

²¹⁵You have to study for this.

²¹²Gurū nānak nē bhī kahā hai nā mūt palītī kapaṛ dhōē . . . lakṣhya soap hai nā .

²¹⁶Guru Nanak also said: God washes the dirty, impure clothes. ²¹⁷There is Lux (aim) soap.

²¹³Bābā kahtē haĩ maĩ kitnā achchhā dhōbī hū̃ .

²¹⁸Baba says: I am such a good Laundryman.

²¹⁴Tumhārē vastra , tumhārī ātmā aur śharīr kitnā śhuddha banātā hū̃ .

²¹⁹I make your clothes, you souls and your bodies, so pure and clean.

²¹⁵Tō inkō ( dādā kō ) kabhī yād nahī̃ karnā hai .

²²⁰You mustn’t even remember this one (Dada).

²¹⁶Yah sārā kārya śhivbābā kā hai , unkō hī yād karō .

²²¹This whole task is Shiv Baba’s. ²²²Therefore, only remember Him.

²¹⁷Insē mīṭhā vah hai .

²²³He is sweeter than this one.

²¹⁸Ātmā kō kahtē haĩ tumkō in āṅkhō̃ sē yah brahmā kā rath dēkhnē mē̃ ātā hai parantu tum yād śhivbābā kō karō .

²²⁴He says to you souls: You can look at the chariot of Brahma with those eyes, but remember Shiv Baba.

²¹⁹Śhivbābā inkē dvārā tumkō kauṛī sē hīrē jaisā banā rahē haĩ .

²²⁵Shiv Baba is making you become like diamonds from shells through this one.

²²⁰Achchhā  !

²²⁶Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²²⁴1 ) bāp K|kē dil rūpī takht par jīt pānē kā puruṣhārth karnā hai .

²³⁰1. Make effort to conquer the heart throne of the Father.

²²⁵Parivār mē̃ trustee rahkar pyār sē sabkō chalānā hai .

²³¹Become a trustee in the family and interact with everyone with love.

²²⁶Mōhjīt bannā hai .

²³²Become a conqueror of attachment.

²²⁷2 ) yōgbal sē ātmā kō svachchha banānā hai .

²³³2. Make the soul clean and pure with the power of yoga.

²²⁸In āṅkhō̃ sē sab kuchh dēkhtē huē yād ēk bāp kō karnā hai .

²³⁴While seeing everything with those eyes, remember the one Father.

²²⁹Yahā̃ fool|phūl hār svīkār na kar khuśhbūdār fool|phūl bannā hai

²³⁵Don’t accept garlands of flowers here, but become a fragrant flower.

²³⁰Vardān  : prālabdh key|kī ichchhā kō tyāg achchhā puruṣhārth karnē vālē śhrēṣhṭh puruṣhārthī bhav

²³⁶Blessing: May you be an elevated effort-maker who has renounced all desires for any reward and who makes good effort.

²³¹Śhrēṣhṭh puruṣhārthī unhē̃ kahā jātā hai jō puruṣhārth key|kī prālabdh kō bhōgnē key|kī ichchhā nahī̃ rakhtē .

²³⁷An elevated effort-maker is one who doesn’t have any desire to experience some reward for his efforts.

²³²Jahā̃ ichchhā hai vahā̃ svachchhatā khatm hō jātī hai aur sōchtā ( sōchnē vālē ) ban jātē haĩ .

²³⁸Where there are desires, cleanliness finishes and you become one who constantly has thoughts.

²³³Jō yahā̃ hī prālabdh bhōgnē key|kī ichchhā rakhtē haĩ vah apnī bhaviṣhya kamāī jamā hōnē mē̃ kamī kar dētē haĩ isliē ichchhā kē bajāē achchhā śhabda yād rakhō .

²³⁹Those who want to experience their rewards here deprive themselves of accumulating their future incomes. ²⁴⁰Therefore, instead of the word “desire” (ichcha), remember the word “good” (achcha).

²³⁴Śhrēṣhṭh puruṣhārthī sadā flawless bannē kā puruṣhārth kartē haĩ , kisī bhī bāt mē̃ fail nahī̃ hōtē .

²⁴¹An elevated effort-maker constantly makes effort to become flawless. ²⁴²He or she never fails in anything.

²³⁵Slōgan  : sādhan kamal puṣhp bankar use karō kyōṅki yē āpkē karmyōg kā phal haĩ .

²⁴³Slogan: Use the facilities as a lotus flower, because they are the fruit of your karma yoga.

²⁴⁴*** Om Shanti ***

²³⁶Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁴⁵Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²³⁷Sarvasva tyāgī bachchō̃ mē̃ mukhya saraltā aur sahanśhīltā kā guṇ avaśhya hōgā .

²⁴⁶The children who are full renunciates will definitely have the main virtues of easiness and tolerance.

²³⁸Aisē bachchē svayã harṣhit rahtē aur sarv kō ākarṣhit kartē haĩ .

²⁴⁷Such children remain cheerful and they also attract everyone.

²³⁹Vē|way ēk dō K|kē snēhī ban jātē haĩ .

²⁴⁸They are loving to one another.

²⁴⁰Agar saraltā nahī̃ tō snēh bhī nahī̃ hō saktā .

²⁴⁹If there isn’t easiness, there cannot be love.

²⁴¹Jaisē sākār rūp mē̃ dēkhā jitnā hī knowledgeful utnā hī saral svabhāv . ²⁴²Bujurg kā bujurg , bachpan kā bachpan .

²⁵⁰You saw in the sakar form that to the extent he was knowledge-full, his nature was accordingly easy and simple - mature with mature ones and a child with children.