मंगलवार 23 जून 2026 की दैनिक मुरली

⁰23-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum mahān saubhāgyaśhālī hō kyōṅki tumhē̃ bhagvān vah paṛhāī paṛhātē haĩ jō ab tak kisī r̥iṣhi-muni nē bhī nahī̃ paṛhī ' '

¹Essence: Sweet children, you are greatly fortunate, because God is giving you an education that has not been studied by even the rishis or munis.

²Praśhna  : drama key|kī kaun see|sī|C bhāvī tum bachchē jāntē hō , duniyā K|kē manuṣhya nahī̃  ?

²Question: Which destiny in the drama do you children know but people of the world do not know?

³Uttar  : tum jāntē hō is rūdra gyān yagya sē vināśh jvālā prajjavalit huī hai .

³Answer: You know that the flames of destruction are going to emerge from the sacrificial fire of this knowledge of Rudra.

⁴Ab sārī purānī duniyā ismē̃ svāhā hō jāyēgī .

⁴The whole of this old world is now going to be sacrificed into it.

⁵Yah bhāvī kōī ṭāl nahī̃ saktā .

⁵No one can prevent this destiny.

⁶Yah aisā aśhvamēdh avināśhī rūdra yagya hai jismē̃ sārī sāmagrī svāhā hōgī phir ham is patit duniyā mē̃ nahī̃ āyēṅgē .

⁶This is the imperishable sacrificial fire of Rudra in which the horse is sacrificed and all the paraphernalia will be sacrificed. ⁷We will not return to this impure world.

⁷Isē īśhvar kī bhāvī nahī̃ , drama key|kī bhāvī kahē̃gē .

⁸This destiny is not created by God, but it is the destiny created in the drama.

⁸Gīt  : mukhṛā dēkh lē prāṇī …

⁹Song: Look at your face in the mirror of your heart.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Tum bachchē bhī manuṣhya hō .

¹¹You children are human beings.

¹¹Yah manuṣhyō̃ key|kī sr̥iṣhṭi hai .

¹²This is a world of human beings.

¹²Is samay tum brāhmaṇ dharm K|kē manuṣhya banē hō .

¹³At this time, you are the humans who belong to the Brahmin religion.

¹³Bāp śhikṣhā dētē haĩ ātmāō̃ kō .

¹⁴The Father gives teachings to souls.

¹⁴Ātmā kō abhī apnē svadharm kā patā hai ki ham ātmā is śharīr kō chalānē vālī haĩ .

¹⁵You souls are now aware of your original religion: I, this soul, make this body function.

¹⁵Ātmā kā yah rath hai .

¹⁶This is the chariot of this soul.

¹⁶Jaisē bāp is rath par ākar savār huē haĩ , tumhārī ātmā bhī is rath par savār hai .

¹⁷Just as the Father rides in this chariot, so you souls are also riding in chariots (bodies).

¹⁷Sirph ātmā kō yah gyān bhūl gayā hai ki ham ātmā śhānt svarūp haĩ . ¹⁸Hamārē rahnē kā sthān hī mūlvatan mē̃ hai .

¹⁸It is just that souls have forgotten the knowledge of being embodiments of peace and of their residence being the incorporeal world.

¹⁹Yah śharīr hamkō yahā̃ miltā hai .

¹⁹We receive these bodies here.

²⁰Aisē-aisē apnē sāth bātē̃ karnī haĩ .

²⁰Talk to yourselves in this way.

²¹Bāp kahtē haĩ tum ātmā śhānt svarūp hō .

²¹The Father says: You souls are embodiments of peace.

²²Agar tum chāhō ham śhānti mē̃ baiṭhē̃ tō apnē kō ātmā samajh śhāntidhām K|kē nivāsī samjhō .

²²If you want to sit in peace, then consider yourselves to be souls who are the residents of the land of peace.

²³Thōṛā samay śhānti mē̃ baiṭh saktē haĩ .

²³You can sit in peace for a little while.

²⁴Manuṣhya śhānti hī māṅgtē haĩ .

²⁴People ask for peace.

²⁵Man kō śhānti chāhiē - yah ātmā nē kahā , parantu manuṣhya yah nahī̃ jāntē haĩ ki maĩ ātmā hū̃ . ²⁶Yah bhūl gayē haĩ .

²⁵The soul says: My mind wants peace. ²⁶However, people don’t know that they are souls; they have forgotten this.

²⁷Ēk kahānī bhī hai nā - rānī K|kē galē mē̃ hār paṛā thā aur ḍhūṇḍhtī thī bāhar .

²⁷There is a story of the queen who searched everywhere for the necklace that was around her neck.

²⁸Tō bāp bhī samjhātē haĩ śhānti tō tumhārā svadharm hai .

²⁸The Father explains: Peace is your original religion.

²⁹Bachchō̃ nē samjhā hai ham ātmāyē̃ śhānt svarūp haĩ . ³⁰Yahā̃ āī haĩ part bajānē .

²⁹You children understand that you souls are embodiments of peace and that you have come here to play your parts.

³¹In organs sē detach hō jātē haĩ tō ātmā śhānt hai .

³⁰When you become detached from those organs, you souls are peaceful.

³²Ātmā apnē svadharm śhānti mē̃ jitnā chāhē baiṭh saktī hai .

³¹A soul can remain in his religion of peace for as long as he wants.

³³Chāhō ham is śharīr sē kām na karē̃ , tō śhānt mē̃ baiṭh jāō .

³²If you don’t want to work through your body, just sit down peacefully.

³⁴Yah hai sachchī śhānti , inkō tum ḍhūṇḍhtē nahī̃ .

³³This is real peace. ³⁴You don’t have to search for it.

³⁵Tumhārā svadharm śhānt hai .

³⁵Your original religion is peace.

³⁶Abhī yahā̃ part bajā rahē haĩ .

³⁶You are now playing your parts here.

³⁷Bāp dvārā mālūm paṛā hai , hamnē 84 janmō̃ kā part bajāyā .

³⁷You have come to know from the Father that you have played your parts of 84 births.

³⁸In 84 janmō̃ K|kē chakra kā kōī kō patā nahī̃ .

³⁸No one knows about the cycle of 84 births.

³⁹Sirph tum bachchē hī samajhtē hō .

³⁹Only you children understand this.

⁴⁰Pahlē ham sūryavanśhī rājā vā prajā thē phir chandravanśhī sō vaiśhya vãnśhī , sō śhūdra vãnśhī banē̃ .

⁴⁰At first, we were sun-dynasty kings and subjects, then we went into the moon dynasty and the merchant dynasty and then the shudra dynasty.

⁴¹Ab phir sē hamkō sūryavanśhī bannā hai .

⁴¹We now have to become part of the sun dynasty again.

⁴²Tum bachchē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān gayē hō , tum kitnē saubhāgyaśhālī hō .

⁴²You children now know the beginning, the middle and the end of the world. ⁴³You are greatly fortunate.

⁴³Bāp tō yathārth bāt samjhātē haĩ .

⁴⁴The Father explains everything to you accurately.

⁴⁴Yah hai hī sadgati mārg .

⁴⁵This is the path of salvation.

⁴⁵Yah samjhānā hai ki sarv kā sadgati dātā ēk hai .

⁴⁶Explain to everyone that the Bestower of Salvation for All is One.

⁴⁶Abhī jān gayē hō hamkō bābā ākar 21 janmō̃ kē liē sadgati prāpt karā rahē haĩ .

⁴⁷You now know that Baba is enabling you to receive salvation for 21 births.

⁴⁷Bāhar vālē manuṣhya in bātō̃ kō jāntē hī nahī̃ .

⁴⁸People outside don’t know these things at all.

⁴⁸Tum brahmākumār-kumāriyā̃ hī jāntē hō .

⁴⁹Only you Brahma Kumars and Kumaris know this.

⁴⁹Kōī pūchhtē haĩ - tum be|B . K|kē . kyā jāntē hō  ?

⁵⁰Some ask you BKs what you know.

⁵⁰Parīkṣhā tō hōnī hī chāhiē ki brāhmaṇ vā brāhmaṇī haĩ vā nahī̃ .

⁵¹There should be a test to find out whether someone is a Brahmin or not.

⁵¹Agar tum brahmā K|kē bachchē hō tō sr̥iṣhṭi chakra kō jarūr jāntē hōṅgē .

⁵²If you are the children of Brahma, you must definitely know about this world cycle.

⁵²Bāp rachayitā kō jāntē hō  ?

⁵³Do you know the Father, the Creator?

⁵³R̥iṣhi-muni ādi tō rachtā aur rachnā kō jāntē hī nahī̃ .

⁵⁴The rishis and munis neither know the Creator nor the creation at all.

⁵⁴Tō gōyā nāstik ṭhaharē .

⁵⁵Therefore, they are atheists.

⁵⁵Tum bhī nāstik thē . ⁵⁶Tum bhī rachtā bāp aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē thē .

⁵⁶You too were atheists; you too didn’t know the Father, the Creator, or the beginning, middle and end of creation.

⁵⁷School mē̃ pahlē anpaṛh hī ātē haĩ .

⁵⁷It is those who are uneducated who go to school.

⁵⁸Phir kahē̃gē school mē̃ yah-yah paṛhā hai .

⁵⁸They would then say that they learnt this and that at school.

⁵⁹Abhī tum hō īśhvarīy paṛhāī mē̃ .

⁵⁹You are now studying this Godly study.

⁶⁰Parampitā paramātmā tumkō paṛhā rahē haĩ .

⁶⁰The Supreme Father, the Supreme Soul, is teaching you.

⁶¹Yah buddhi mē̃ samajhnā chāhiē .

⁶¹Your intellects have to understand this.

⁶²Rachtā tō ēk śhivbābā hī hai .

⁶²Only the one Shiv Baba is the Creator.

⁶³Rūdra nē gyān yagya rachā yah śhāstrō̃ mē̃ bhī hai .

⁶³It says in the scriptures that Rudra created a sacrificial fire of knowledge.

⁶⁴Ab rūdra aur śhiv paramātmā mē̃ fark tō kōī hai nahī̃ .

⁶⁴However, there is no difference between Rudra and Shiva, the Supreme Soul.

⁶⁵Yah bhī hai ki rūdra gyān yagya sē vināśh jvālā nikalī .

⁶⁵It also says that the flames of destruction emerged from the sacrificial fire of the knowledge of Rudra.

⁶⁶Sirph rūdra śhiv kī jagah śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁶⁶It is just that they have put Shri Krishna’s name instead of the name of Rudra, Shiva.

⁶⁷Hai vahī gītā .

⁶⁷It is the same Gita.

⁶⁸Kahtē haĩ is gyān yagya sē vināśh jvālā prajjavalit huī .

⁶⁸They say that the flames of destruction emerged from this sacrificial fire of knowledge.

⁶⁹Tō svarājya kē liē yah gyān yagya hai .

⁶⁹Therefore, the sacrificial fire of this knowledge is for attaining self-sovereignty.

⁷⁰Ismē̃ purānī duniyā svāhā hōnī hai .

⁷⁰This old world is to be sacrificed into it.

⁷¹Yagya mē̃ sārī āhuti arthāt sāmagrī ḍāltē haĩ . ⁷²Sab svāhā kar dētē haĩ .

⁷¹They put all their offerings into a sacrificial fire; they sacrifice everything.

⁷³Tō is rūdra gyān yagya mē̃ sārī purānī duniyā svāhā hō jāyēgī .

⁷²So, the whole of the old world will be sacrificed into this sacrificial fire of the knowledge of Rudra.

⁷⁴Tum ab rājyōg sīkh rahē hō .

⁷³You are now studying Raja Yoga.

⁷⁵Is patit duniyā mē̃ phir āyēṅgē nahī̃ .

⁷⁴You will not return to this impure world.

⁷⁶Yah duniyā phir khatm hō jānī hai .

⁷⁵This world is to be destroyed.

⁷⁷Tum jāntē hō , natural calamities ādi sab hōṅgī .

⁷⁶You know that there will also be natural calamities.

⁷⁸Yah sārī knowledge tumhārī buddhi mē̃ baiṭhnā chāhiē .

⁷⁷Let all of this knowledge sit in your intellects.

⁷⁹Śhivbābā kahtē haĩ - mērī buddhi mē̃ hī sārā gyān hai .

⁷⁸Shiv Baba says: Only I have all the knowledge in My intellect.

⁸⁰Bāp sat hai , chaitanya hai , gyān kā sāgar hai .

⁷⁹The Father is the Truth, the Sentient Being and the Ocean of Knowledge.

⁸¹Sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

⁸⁰He knows the beginning, the middle and the end of the world.

⁸²R̥iṣhi-muni tō kahtē haĩ , ham rachtā aur rachnā kō nahī̃ jāntē .

⁸¹Rishis and munis say that they neither know the Creator nor the creation.

⁸³Tumsē kōī pūchhē̃gē tumkō kyā miltā hai  ? ⁸⁴Bōlō - jiskō baṛē-baṛē r̥iṣhi-muni ādi kahtē thē ki ham rachtā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ sō ham jāntē haĩ .

⁸²When people ask you what you receive here, tell them: Great rishis and munis said that they didn’t know the Creator or the beginning, the middle and the end of creation. ⁸³We now know what they didn’t know.

⁸⁵Rachtā bāp K|kē sivāē rachnā K|kē ādi-madhy-ant kā rāz kōī samjhā nahī̃ saktā .

⁸⁴No one but the Father, the Creator, can explain the secrets of the beginning, the middle and the end of creation.

⁸⁶Rachtā hī samjhāyēṅgē .

⁸⁵Only the Creator can explain that.

⁸⁷Tumkō mālūm hai , makkhiyō̃ key|kī bhī rānī hōtī hai . ⁸⁸Rānī kē sāth pīchhē-pīchhē sab makkhiyā̃ jātī haĩ .

⁸⁶You know that there is a queen bee and that all the other bees follow her.

⁸⁹Rānī arthāt mā̃ kē sāth unkā kitnā sambandh hai .

⁸⁷They have such a deep relationship with the queen, the mother.

⁹⁰Bēhad kā bāp bhī ātē haĩ tō sabhī bachchō̃ kō sāth lē jātē haĩ .

⁸⁸When the unlimited Father comes, He takes all the children back with Him.

⁹¹Tum jāntē hō - bābā āyā huā hai , ham ātmāō̃ kō sāth lē jāyēṅgē - śhāntidhām mē̃ .

⁸⁹You know that Baba has come and that He will take all of us souls back with Him to the land of peace.

⁹²Phir sē hamārā satyug kā part śhurū hōgā .

⁹⁰Then our parts will start again in the golden age.

⁹³Jis part bajānē kē liē tum yah dēvī-dēvtā pad pā rahē hō .

⁹¹We are now claiming this deity status in order to play those parts.

⁹⁴Yahā̃ tum ātē hī hō - manuṣhya sē dēvtā pad pānē .

⁹²You human beings come here to claim the status of deities.

⁹⁵Sab guṇ yahā̃ dhāraṇ karnē haĩ .

⁹³All the virtues have to be imbibed here.

⁹⁶In lakṣhmī-nārāyaṇ jaisā bannā hai .

⁹⁴You have to become like Lakshmi and Narayan.

⁹⁷Inkō divya dr̥iṣhṭi K|kē sivāē kōī dēkh na sakē .

⁹⁵No one can see them except in a divine vision.

⁹⁸Abhī tum jāntē hō ham sūryavanśhī dēvtā banē̃gē .

⁹⁶You know that you will now become sun-dynasty deities.

⁹⁹Tumhārī buddhi mē̃ hai ki svarg key|kī rājdhānī kaisē sthāpan hōtī hai .

⁹⁷Your intellects are aware of how the kingdom of heaven is established.

¹⁰⁰Satyug mē̃ thā hī dēvtāō̃ kā rājya parantu dēvtāō̃ K|kē rājya mē̃ bhī phir rākṣhas ādi dikhāyē haĩ .

⁹⁸There was the kingdom of deities in the golden age, but people have portrayed devils etc. even in the kingdom of deities.

¹⁰¹Yah kōī jāntē hī nahī̃ .

⁹⁹No one knows how pure Bharat was.

¹⁰²Bhārat kitnā pavitra thā , mahimā bhī gātē haĩ sarvguṇ sampann . . . .

¹⁰⁰People sing the praise: You are full of all virtues…

¹⁰³Unhō̃ kē āgē māthā bhī ṭēktē haĩ .

¹⁰¹They even bow their heads in front of their idols.

¹⁰⁴Mandir bhī bahut banē huē haĩ . ¹⁰⁵Parantu yah patā nahī̃ ki ādi sanātan dēvī-dēvtā dharm satyug kā kab aur kaisē sthāpan huā  ?

¹⁰²Many temples have been built to them, but they don’t know how or when the original eternal deity religion of the golden age was established.

¹⁰⁶Bhārat jō itnā ūñch thā , vah nīch kaisē banā  ?

¹⁰³How did Bharat, that was so elevated, become so degraded?

¹⁰⁷Yah kiskō bhī patā nahī̃ hai .

¹⁰⁴No one knows this.

¹⁰⁸Kahtē haĩ yah bhāvī banī banāī hai .

¹⁰⁵They say that destiny has already been created.

¹⁰⁹Kiskī bhāvī hai  ?

¹⁰⁶Destiny of what?

¹¹⁰Vah bhī nahī̃ samajhtē .

¹⁰⁷They don’t even understand this.

¹¹¹Drama key|kī bhāvī samajhē̃ tō samajh mē̃ āyē . ¹¹²Drama kā rachayitā creator , director kaun hai  ?

¹⁰⁸If they were to understand the destiny of the drama, they would understand who the Creator and Director of the drama is.

¹¹³Sirph kah dētē īśhvar kī bhāvī .

¹⁰⁹They simply say that it is the destiny of God.

¹¹⁴Drama kahnē sē drama K|kē ādi-madhy-ant kō jānnā chāhiē .

¹¹⁰When one speaks of a drama, one should also know the beginning, the middle and the end of that drama.

¹¹⁵Sirph kitāb paṛhnē sē drama kā patā nahī̃ paṛ saktā hai . ¹¹⁶Jab tak jākar kōī drama dēkhē nahī̃ .

¹¹¹You can’t know a drama by simply reading a book; you have to go and see that drama.

¹¹⁷Jaisē akhbār mē̃ bhī paṛā thā - ēk śhrīkr̥iṣhṇa charitra kā drama banā huā hai .

¹¹²It was printed in the newspaper that a play has been created about the divine activities of Shri Krishna.

¹¹⁸Parantu dēkhnē bigar kōī samajh thōṛēhī saktā hai .

¹¹³However, no one can understand anything without seeing it.

¹¹⁹Dēkhē̃gē tab samajhē̃gē drama mē̃ yah sab hōnā hai .

¹¹⁴When they see it, they can then understand everything that happens in the drama.

¹²⁰Tum bachchē bhī drama kō abhī samajhtē hō .

¹¹⁵You children now understand the drama.

¹²¹Manuṣhya kahtē haĩ - world key|kī history-geography kā yah chakra phirtā rahtā hai . ¹²²Parantu kaisē phirtā hai , yah kiskō patā hī nahī̃ .

¹¹⁶People also say that this cycle of the history and geography of the world continues to turn, but no one knows how it turns.

¹²³Nām bhī likhē huē haĩ - satyug , trētā , dvāpar , kaliyug phir saṅgamyug .

¹¹⁷The names of the ages are written: The golden, silver, copper, iron ages and then this confluence age.

¹²⁴Parantu manuṣhyō̃ nē samajh liyā hai - yugē-yugē ātē haĩ .

¹¹⁸However, people have understood this to mean that God comes in every age.

¹²⁵Satyug trētā kā bhī saṅgam hōtā hai . ¹²⁶Parantu us saṅgam kā kōī mahatva nahī̃ hai .

¹¹⁹There is also a confluence of the golden and silver ages, but that confluence doesn’t have any importance.

¹²⁷Vahā̃ tō kuchh hōtā nahī̃ .

¹²⁰Nothing happens there at that time.

¹²⁸Yah bātē̃ tum jāntē hō - satyugī sūryavanśhiyō̃ nē phir chandravanśhiyō̃ kō rājya kaisē diyā  ?

¹²¹Only you know how the golden-aged sun dynasty hands over the kingdom to the moon dynasty.

¹²⁹Aisē nahī̃ ki chandravanśhiyō̃ nē sūryavanśhiyō̃ par jīt pāī .

¹²²It isn’t that the moon dynasty conquered the sun dynasty; no.

¹³⁰Nahī̃ , jō chandravanśhī kā rājā hōtā hai tō sūryavanśhī rājā-rānī unkō rājya bhāgya kā tilak dē takht par biṭhātē haĩ .

¹²³The sun-dynasty king and queen apply a tilak of the fortune on the kingdom to the moon-dynasty king and queen and seat them on the throne.

¹³¹Rājā rām , rānī sītā kā title miltā hai .

¹²⁴They then receive the titles of King Rama and Queen Sita.

¹³²Kisnē diyā  ?

¹²⁵Who gave them those?

¹³³Kahē̃gē sūryavanśhiyō̃ nē transfer kiyā , ab tum rājya karō .

¹²⁶It would be said that the sun dynasty transferred it, saying: You now rule the kingdom.

¹³⁴Jō scene tum bachchō̃ nē sākṣhātkār mē̃ dēkhī hai .

¹²⁷You children have seen this scene in divine visions.

¹³⁵Bākī kōī laṛāī ādi nahī̃ lagtī hai .

¹²⁸It isn’t that a battle takes place.

¹³⁶Jaisē kiskō rājāī dī jātī hai , vaisē dētē haĩ .

¹²⁹That kingdom is given to them just as a kingdom would be handed over.

¹³⁷Unhō̃ K|kē pair ādi dhōkar unkō rājya tilak dētē haĩ .

¹³⁰The sun dynasty wash the feet of the moon dynasty and apply a tilak of sovereignty on them.

¹³⁸Vahā̃ kōī gurū gōsāī tō hōtē nahī̃ haĩ .

¹³¹There are no gurus and saints there.

¹³⁹Ab tum bachchō̃ key|kī buddhi mē̃ hai ham daivī svabhāv vālē bantē haĩ .

¹³²It is in the intellects of you children that you are becoming those with divine natures.

¹⁴⁰Sūryavanśhī , chandravanśhī rājya mē̃ ham kitnē sukhī hōṅgē .

¹³³We will be so happy in the sun and moon dynasty kingdoms.

¹⁴¹Bābā hamkō duḥkh sē nikāl sukh mē̃ lē jātē haĩ aur kōī sukhī banā na sakē .

¹³⁴Baba is removing us from sorrow and taking us into happiness. ¹³⁵No one else can make us happy.

¹⁴²Sādhū lōg khud bhī chāhtē haĩ - ham śhāntidhām mē̃ jāyē̃ .

¹³⁶Sages, themselves, want to go to the land of peace.

¹⁴³Bāp kahtē haĩ - maĩ in sādhuō̃ ādi kā bhī uddhār kar sabkō śhāntidhām mē̃ lē jātā hū̃ .

¹³⁷The Father says: I even uplift those sages and take them all to the land of peace.

¹⁴⁴Sannyāsī tō ātē hī dvāpar mē̃ haĩ .

¹³⁸Sannyasis only come in the copper age.

¹⁴⁵Svarg mē̃ ham dēvtāyē̃ hī rahtē haĩ .

¹³⁹Only we deities will be in heaven.

¹⁴⁶Vahā̃ bhī section alag-alag haĩ .

¹⁴⁰There are different sections there.

¹⁴⁷Sūryavanśhiyō̃ kā alag , chandravanśhiyō̃ kā alag phir bād mē̃ islāmī , bauddhī , sannyāsī ādi jō bhī ātē haĩ , sabkā section alag-alag banā huā hai .

¹⁴¹The section of the sun dynasty is separate from that of the moon dynasty. ¹⁴²Then, there are also sections for those of Islam, the Buddhists, the sannyasis, etc. who continue to come. ¹⁴³All of them have their separate sections.

¹⁴⁸Jab ham rājya kartē thē tō dūsrā kōī thā nahī̃ .

¹⁴⁴When we used to rule, no one else existed there.

¹⁴⁹Mūlvatan mē̃ bhī aisī mālā number-vār banī huī hai .

¹⁴⁵Such a numberwise rosary is also created in the incorporeal world.

¹⁵⁰Ādi sanātan dēvī-dēvtā dharm vālō̃ kī hai pahlī birādrī .

¹⁴⁶The first community is of those who belong to the original, eternal deity religion.

¹⁵¹Phir aur birādariyā̃ nikaltī haĩ .

¹⁴⁷All the other communities emerge later.

¹⁵²Yah birādrī hai baṛē tē baṛī aur dūsrē jō dharm sthāpak ātē haĩ - sab unsē nikalē huē haĩ .

¹⁴⁸This is the greatest community of all. ¹⁴⁹All the other founders of religions that come emerge from this one.

¹⁵³Tum kahē̃gē islāmiyō̃ kī hai second number birādrī .

¹⁵⁴Phir bauddhiyō̃ key|kī birādrī third number .

¹⁵⁵Ham haĩ first bākī had key|kī aur chhōṭē-chhōṭē tō lākhō̃ hōṅgē .

¹⁵⁰We are the first community and then there are hundreds of thousands of smaller, limited communities.

¹⁵⁶Yahā̃ tō mukhya haĩ 4 birādariyā̃ .

¹⁵¹Here, there are four main communities.

¹⁵⁷Pahlē-pahlē ham ātē haĩ phir islāmī , bauddhī kriściyan ādi ātē haĩ .

¹⁵²We come first, then those of Islam come. ¹⁵³Then the Buddhists come and then the Christians.

¹⁵⁸Abhī ham nīchē gir gayē haĩ .

¹⁵⁴We have now fallen down.

¹⁵⁹Hamkō hī 84 janma lē part bajānā paṛtā hai .

¹⁵⁵We have to play our parts of 84 births.

¹⁶⁰Jō abhī last mē̃ haĩ , vahī phir first mē̃ hōṅgē .

¹⁵⁶Those who are now the last number will then become the first number.

¹⁶¹Dēvī-dēvtāyē̃ ab patit hōnē K|kē kāraṇ apnē kō dēvī-dēvtā kahlā nahī̃ saktē .

¹⁵⁷Because the deities are now impure, they cannot call themselves deities.

¹⁶²Dēvtāō̃ kō tō pūjtē haĩ issē siddha hai - unhō̃ K|kē birādrī K|kē haĩ .

¹⁵⁸Deities are worshipped and this proves that they belong to that community.

¹⁶³Sikkh lōg gurūnānak kō māntē haĩ , unkī birādrī K|kē haĩ .

¹⁵⁹The Sikhs believe in Guru Nanak; they belong to his genealogical tree.

¹⁶⁴Satyug mē̃ pahlā number hamārī birādrī hai .

¹⁶⁰Our genealogical tree in the golden age is the first one.

¹⁶⁵Unsē ūñch birādrī kōī hōtī nahī̃ .

¹⁶¹There is no higher genealogical tree than this.

¹⁶⁶Ham ūñch tē ūñch birādrī vālē haĩ .

¹⁶²We belong to the highest-on-high community.

¹⁶⁷Ham sabsē jāstī sukh bhōgtē haĩ , phir vahī kaṅgāl bantē haĩ .

¹⁶³We experience the maximum happiness. ¹⁶⁴We are the same ones who then become poverty-stricken.

¹⁶⁸Sabsē jāstī duḥkhī yah haĩ .

¹⁶⁵We are the ones who experience the most sorrow.

¹⁶⁹Karjā bhī yah lētē rahtē haĩ .

¹⁶⁶We are the ones who continue to incur debt.

¹⁷⁰Kitnē sāhūkār thē , abhī kitnē garīb haĩ . ¹⁷¹Sab kuchh ganvā baiṭhē haĩ .

¹⁶⁷We were so wealthy and have now become so poor; we have lost everything.

¹⁷²Yah hai hī duḥkhdhām .

¹⁶⁸This is a land of sorrow.

¹⁷³Ab bāp phir tumkō sukhdhām kā mālik banātē haĩ .

¹⁶⁹The Father is now making you into the masters of that land of happiness once again.

¹⁷⁴Bākī sab chalē jāyēṅgē śhāntidhām .

¹⁷⁰All the rest will go to the land of peace.

¹⁷⁵Ādhākalp tum sukh bhōgtē hō , bākī sab śhānti mē̃ rahtē haĩ .

¹⁷¹You experience happiness for half a cycle. ¹⁷²All the rest stay in peace.

¹⁷⁶Chāhtē bhī haĩ - ham mukti mē̃ jāyē̃ .

¹⁷³They want to go into liberation.

¹⁷⁷Sukh kō kāg viṣhṭā samān samajhtē haĩ .

¹⁷⁴They consider happiness to be like the droppings of a crow.

¹⁷⁸Unkō sukhdhām kā anubhav hī nahī̃ hai .

¹⁷⁵They don’t have any experience of the land of happiness.

¹⁷⁹Tumkō anubhav hai .

¹⁷⁶You have that experience.

¹⁸⁰Mahimā bhī gātē haĩ parantu patit hōnē K|kē kāraṇ bhūl gayē haĩ .

¹⁷⁷They even sing its praise but, because of being impure, they have forgotten it.

¹⁸¹Ab bāp yād dilātē haĩ - hē bhāratvāsī tum dēvī-dēvtā dharm K|kē hō .

¹⁷⁸The Father now reminds you: O residents of Bharat, you belong to the deity religion.

¹⁸²Dvāpar sē nām badalī kar diyā hai .

¹⁷⁹You changed your name in the copper age.

¹⁸³Dēvtā dharm vālē hī patit ban gayē .

¹⁸⁰Those who belonged to the deity religion have become impure.

¹⁸⁴Gātē bhī rahtē haĩ hē patit-pāvan āō .

¹⁸¹They continue to sing: O Purifier, come!

¹⁸⁵Bāp nē batāyā hai - tum kitnē janm pāvan duniyā mē̃ thē . ¹⁸⁶Kitnē janm patit duniyā mē̃ haĩ .

¹⁸²The Father has told you for how many births you were in the pure world and for how many births you were in this impure world.

¹⁸⁷Ab phir pāvan duniyā mē̃ jānā hai .

¹⁸³You now have to go to that pure world again.

¹⁸⁸Yah pāṭhśhālāō̃ key|kī pāṭhśhālā hai , yagyō̃ kā yagya hai .

¹⁸⁴This is the study place (pathshala) of all study places. ¹⁸⁵It is the sacrificial fire of all sacrificial fires.

¹⁸⁹Sārī purānī duniyā ismē̃ khatm hōnī hai .

¹⁸⁶The whole of the old world is to be finished in this.

¹⁹⁰Hōlikā jalātē haĩ , yah sab parv abhī K|kē haĩ .

¹⁸⁷They still burn Holika (female demon memorial). ¹⁸⁸All of those festivals refer to this time.

¹⁹¹Ātmā chalī jāyēgī , bākī śharīr khatm hō jāyēṅgē .

¹⁸⁹The soul will leave and the body will be destroyed.

¹⁹²Yah knowledge kōī sannyāsī ādi dē na sakē̃ .

¹⁹⁰None of the sannyasis can give you this knowledge.

¹⁹³Gītā mē̃ kuchh hai parantu āṭē mē̃ lūn ( namak ) gyān prāyaḥlōp hō jātā hai .

¹⁹¹Some things are mentioned in the Gita, but they are like a pinch of salt in a sackful of flour. ¹⁹²The knowledge disappears.

¹⁹⁴Śhivbābā kahtē haĩ - hamnē yah yagya rachā hai , inmē̃ tan-man-dhan sab svāhā kartē hō , jītē jī martē hō .

¹⁹³Shiv Baba says: I created this sacrificial fire into which you sacrifice your bodies, minds and wealth. ¹⁹⁴You die alive.

¹⁹⁵Yah gyān tumkō abhī mil rahā hai .

¹⁹⁵Only at this time do you receive this knowledge.

¹⁹⁶Achchhā  !

¹⁹⁶Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp key|kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to you spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰⁰1 ) sukhdhām mē̃ jānē kē liē apnā daivī svabhāv banānā hai .

²⁰⁰1. In order to go to the land of happiness, make your nature divine.

²⁰¹Drama K|kē ādi-madhy-ant K|kē rāz kō buddhi mē̃ rakh harṣhit rahnā hai .

²⁰¹Remain cheerful by keeping the secrets of the beginning, the middle and the end of the drama in your intellect.

²⁰²Sabkō yahī rāz samjhānā hai .

²⁰²Explain these secrets to everyone.

²⁰³2 ) svarājya lēnē kē liē is bēhad yagya mē̃ jītē jī apnā tan-man-dhan svāhā karnā hai .

²⁰³2. In order to attain self-sovereignty, sacrifice your body, mind and wealth into this unlimited sacrificial fire while you are alive.

²⁰⁴Sab kuchh naī duniyā kē liē transfer kar lēnā hai .

²⁰⁴Transfer everything to the new world.

²⁰⁵Vardān  : apnē mastak dvārā tīsrē nētra kā sākṣhātkār karānē vālē sachchē yōgī bhav

²⁰⁵Blessing: May you be a true yogi and be shown with a third eye on your forehead.

²⁰⁶Yādgār mē̃ yōgī K|kē mastak par tīsrā nētra dikhātē haĩ .

²⁰⁶In the memorials, a third eye is shown on the forehead of yogis.

²⁰⁷Āp sachchē yōgī bachchē bhī apnē mastak dvārā tīsrē nētra kā sākṣhātkār karānē kē liē sadā buddhi dvārā ēk bāp K|kē saṅg mē̃ rahō .

²⁰⁷You true yogi children must use your intellects to stay constantly in the company of the one Father in order to show your third eye on your foreheads.

²⁰⁸Ēk bāp dūsrē ham , tīsrā na kōī , jab aisī sthiti hōgī tab tīsrē nētra kā sākṣhātkār hōgā .

²⁰⁸One is the Father, the second is I and there is no third person. ²⁰⁹When you have such a stage, others will see your third eye.

²⁰⁹Agar buddhi mē̃ kōī tīsrā ā gayā tō phir tīsrā nētra band hō jāyēgā isliē sadaiv tīsrā nētra khulā rahē - iskē liē yād rakhnā ki tīsrā na kōī .

²¹⁰If a third person enters your intellect, your third eye would then close. ²¹¹So, to make sure that your third eye remains constantly open, you have to remember that there mustn’t be any third person.

²¹⁰Slōgan  : praśhnachit bannā arthāt parēśhān hōnā aur parēśhān karnā .

²¹²Slogan: To be full of questions means to become distressed and to distress others.

²¹³*** Om Shanti ***

²¹¹Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²¹⁴Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹²Jō jaisē karma kartā hai vaisā unkā nām bhī paṛtā hai .

²¹⁵A person is given a title according to the actions he performs.

²¹³Karma yadi śhrēṣhṭh haĩ tō nām paṛēgā śrēṣṭhamaṇī .

²¹⁶If your actions are elevated, you will be given the title of an elevated jewel.

²¹⁴Śrēṣṭhamaṇī bannē kē liē man , vāṇī , karma mē̃ saraltā aur sahanśhīltā yah dōnō̃ guṇ āvaśhyak haĩ .

²¹⁷In order to become an elevated jewel, both virtues of simplicity and tolerance are needed in your thoughts, words and actions.

²¹⁵Agar saraltā hai sahanśhīltā nahī̃ tō bhī śhrēṣhṭh nahī̃ isliē saraltā aur sahanśhīltā dōnō̃ sāth-sāth chāhiē .

²¹⁸If there is simplicity but not tolerance, then too, you cannot be said to be elevated. ²¹⁹Therefore, as well as having simplicity, also be tolerant.