बुधवार 24 जून 2026 की दैनिक मुरली

⁰24-06-26 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' madhuban

⁰24/06/26 Madhuban Mateshwari Om Shanti Original 1965

¹ «  is karmakṣhētra par karma anādi chīz hai , tumhē̃ karma chhōṛnā nahī̃ hai lēkin karmayōgī bannā hai ' ' ² ( jagadambā mā̃ K|kē smr̥iti divas par sunānē kē liē , unkē dvārā uchchārē huē madhur mahāvākya )

¹(Sweet elevated versions spoken by Maa Jagadamba to be read on the Day of Remembrance – 24 June 2026) ²On this field of action, karma is something eternal. ³You mustn’t renounce karma, but you have to become karma yogis.

³Yah sr̥iṣhṭi karma kā khēt hai , jahā̃ harēk manuṣhya ātmā apnā-apnā part play kar rahī hai , ismē̃ paramātmā kā bhī part hai lēkin vah ātmāō̃ K|kē sadr̥iśhya janm-maraṇ mē̃ nahī̃ ātē haĩ .

⁴This world is a field of action, where each human soul is playing his own part. ⁵The Supreme Soul also has a part in this, but He doesn’t come into the cycle of birth and death as souls do.

⁴Ātmāō̃ K|kē sadr̥iśhya unkē karma kā khātā ulṭā nahī̃ bantā hai .

⁶Like souls, His account of actions does not become spoilt.

⁵Vah kahtē haĩ maĩ tō sirph tum ātmāō̃ kō liberate karnē ātā hū̃ isīliyē mujhē liberator , bandhan sē chhuṛānē vālā gati sadgati dātā kahtē haĩ .

⁷He says: I simply come to liberate you souls and this is why I am called the Liberator, the One who liberates you from bondage and grants you liberation and salvation.

⁶Ātmā par māyā kā jō bandhan chaṛhā hai , usē utārkar pure banātē haĩ aur kahtē haĩ ki mērā kām hai ātmāō̃ kō sarv bandhanō̃ sē chhuṛā karkē vāpas lē jānā , tō sr̥iṣhṭi K|kē jō anādi niyam aur kāydē haĩ unhē̃ bhī samajhnā hai , phir is manuṣhya sr̥iṣhṭi key|kī vr̥iddhi kis tarah sē hōtī hai , phir vah time bhī ātā hai jab yah kam hōtī hai .

⁸He removes the bondage of Maya that the soul is tied in and makes him pure. ⁹He says: My duty is to liberate souls from all their bondages and take them back home. ¹⁰You also have to understand the eternal laws and disciplines of the world - how this human world grows (increases) and then there is also the time when it decreases.

⁷Aisē nahī̃ ki baṛhtī hai tō baṛhtī hī jātī hai , nahī̃ .

¹¹It isn’t that because it grows, it just continues to grow; no.

⁸Cum|kam bhī hōtī hai .

¹²It also decreases.

⁹Tō sr̥iṣhṭi mē̃ her|har chīz kā niyam hai .

¹³Everything in this world is governed by a law.

¹⁰Apnē śharīr kā bhī niyam hai , pahlē bāl , phir kiśhōr , phir yuvā , phir vr̥iddha .

¹⁴There is a law when it comes to your body too, first it is an infant, then it becomes a child, then youth and then old age.

¹¹Tō vr̥iddha bhī jaldī nahī̃ , vr̥iddha hōtē-hōtē jaṛjaṛībhūt hō jātē haĩ , tō her|har bāt kā baṛhnā aur uskā ant hōnā , yah bhī niyam hai .

¹⁵It doesn’t get old quickly; while getting old, the body becomes decayed. ¹⁶So, everything grows and then it comes to its end – this is a law.

¹²Isī tarah sē sr̥iṣhṭi key|kī generations kā bhī niyam hai .

¹⁷In this way, there is a law of the generations of the world.

¹³Ēk jīvan key|kī bhī stages haĩ tō phir janmō̃ key|kī bhī stages haĩ , phir generations bhī jō chalī uskī bhī stages haĩ , isī tarah sabhī dharmō̃ key|kī bhī stages haĩ .

¹⁸There are stages of your life and also stages of your births, then there are also stages of the generations that have continued. ¹⁹In this way, all the dharmas have stages.

¹⁴Pahlā jō dharm hai vah sabsē tākat vālā hai , pīchhē āhistē-āhistē jō ātē haĩ , unkī tākat kam hōtī jātī hai .

²⁰The first dharma is the most powerful, and then those who come gradually, have less power.

¹⁵Tō dharmō̃ kā baṇṭnā , dharmō̃ kā chalnā , harēk bāt niyamō̃ sē chaltī hai , in sab bātō̃ kō bhī samajhnā hai .

²¹Dharma to be divided, dharma to continue – everything continues according to the law. ²²All of these things have to be understood.

¹⁶Isī hisāb sē bāp bhī kahtē haĩ mērā bhī ismē̃ part hai .

²³In this way, the Father too says: I too have a part in this.

¹⁷Maĩ bhī ēk soul hū̃ , maĩ god kōī dūsrī chīz nahī̃ hū̃ .

²⁴I too am a soul. ²⁵I, God, am not anything else.

¹⁸Maĩ bhī soul hī hū̃ parantu mērā kām bahut baṛā aur ūñchā hai isliyē mujhē god kahtē haĩ .

²⁶I too am a soul, but My duty is very great and the highest and this is why I am called God.

¹⁹Jaisī tum ātmā hō maĩ bhī vaisā hī hū̃ .

²⁷Just as you are a soul, I am also the same.

²⁰Jaisē āpkā bachchā hai vō bhī tō manuṣhya hai , āp bhī tō manuṣhya hō , usmē̃ tō kōī phark nahī̃ hai nā .

²⁸Just as you are a human being, your child is also a human being. ²⁹There isn’t any difference in this, is there?

²¹Tō maĩ bhī ātmā hī hū̃ , ātmā , ātmā mē̃ kōī phark nahī̃ hai lēkin kartavya mē̃ bahut bhārī phark hai isīliyē kahtē haĩ mērā jō kartavya hai vah sabsē bhinn hai .

³⁰So, I too am a soul. ³¹There is no difference between souls, but there is a huge difference in our duties. ³²This is why it is said that My duty is different from that of everyone else.

²²Maĩ kōī had K|kē ēk dharm kā sthāpak nahī̃ hū̃ , maĩ tō duniyā kā creator hū̃ , vō hō gayē dharm K|kē creator .

³³I am not a Founder of one limited dharma. ³⁴I am the Creator of the world, whereas the others are creators of their dharma.

²³Jaisē vō ātmāyē̃ apnā kām apnē samay par kartī haĩ , vaisē maĩ bhī apnē samay par ātā hū̃ .

³⁵Just as those souls do their work in their own time, in the same way, I come at My own time.

²⁴Mērā kartavya viśhāl hai , mērā kartavya mahān hai aur sabsē nirālā hai isliyē kahtē haĩ tērē kām nirālē .

³⁶My duty is unlimited and broad, My duty is great and unique. ³⁷This is why it is said: Your work is unique.

²⁵Unkō sarvśhaktivān bhī kahtē haĩ , sabsē śhaktiśhālī kām hai ātmāō̃ kō māyā K|kē bandhanō̃ sē chhuṛānā aur naī duniyā kā sapling lagānā isliē unkō aṅgrējī mē̃ kahtē haĩ heavenly god father .

³⁸He is also called the Almighty Authority. ³⁹The most powerful work is to liberate all souls from the bondages of Maya and to plant a sapling of the new world. ⁴⁰This is why, in English, He is called Heavenly God-Father.

²⁶Jaisē Christ kō kahē̃gē Christianity kā father , unkō heavenly god father nahī̃ kahē̃gē .

⁴¹Christ is called the Father of Christianity. ⁴²He cannot be called Heavenly God-Father.

²⁷Heaven kā sthāpak paramātmā hai .

⁴³God, the Supreme Soul, is the one who establishes heaven.

²⁸Tō heaven world hō gaī nā , heaven kōī ēk dharm nahī̃ hai .

⁴⁴So, heaven is a world, is it not? ⁴⁵Heaven is not a dharma.

²⁹Tō vah world kā sthāpak hō gayā aur us world mē̃ ēk dharm , ēk rājya hōgā , tatva ādi sab change hō jāyēṅgē isliyē unkō kahtē haĩ heavenly god father .

⁴⁶So, He is the One who establishes the world, and in that world, there is one dharma and one kingdom. ⁴⁷All the elements will have changed and this is why He is called Heavenly God-Father.

³⁰Dūsrā , god is truth kahtē haĩ , tō truth kyā chīz hai , kismē̃ truth  ?

⁴⁸Secondly, it is said: God is the Truth. ⁴⁹So, what is the Truth? ⁵⁰In what is there the truth?

³¹Yah bhī samajhnē key|kī bāt hai .

⁵¹This is also something to be understood.

³²Kaī samajhtē haĩ ki jō sach bōltā hai vahī god hai .

⁵²Some think that those who speak the truth are God.

³³God kōī aur chīz nahī̃ hai , bas sach bōlnā chāhiē .

⁵³God is not anything else, but one should just speak the truth.

³⁴Parantu nahī̃ , god is truth kā matlab hī hai ki god nē hī ā karkē sabhī bātō̃ key|kī sachchāī batāī hai , god is truth mānā god hī truth batlātā hai , usmē̃ hī sachchāī hai , tab tō unkō knowledgeful kahtē haĩ .

⁵⁴But, no. ⁵⁵The meaning of “God is the Truth” is that God came and told us the truth about everything. ⁵⁶“God is the truth” means God tells us the truth. ⁵⁷Only He has the truth, and this is why He is called Knowledge-full.

³⁵Ocean of|off knowledge , ocean of|off bliss , god knows , ( īśhvar jāntā hai ) … tō jarūr viśhēṣh kuchh jānnē key|kī bāt hai nā  !

⁵⁸The Ocean of Knowledge, The Ocean of Bliss, God knows. ⁵⁹So, definitely, there is something that He knows.

³⁶Tō vah kaunsī jānkārī hai  ?

⁶⁰So what is that information that He knows?

³⁷Yah nahī̃ ki isnē chōrī key|kī , god knows .

⁶¹Not that “This one stole something”, God knows.

³⁸Bhalē vah jāntā sabkuchh hai parantu uskī mahimā jō hai nā , vah isī par hai ki hamārī duniyā jō nīchē girī hai vah ūñchī kaisē chaṛhē , is chakra key|kī bātō̃ kō vah jāntā hai isliyē kahtē haĩ god knows .

⁶²Although He knows everything, His praise is based on how our world, which has fallen, can be uplifted again. ⁶³He knows everything about this cycle, and this is why it is said God knows.

³⁹Tō paramātmā key|kī mahimā us tarīkē sē ātī hai jō manuṣhya sē bhinn hai kyōṅki unkā jānnā sabsē bhinn hai .

⁶⁴So, this is how God is praised and it is different from that of human beings, because His knowing is completely different.

⁴⁰Manuṣhya kā jānnā had hai , kahtē bhī haĩ manuṣhya alpagya hai aur paramātmā kē liē kahtē haĩ vah sarvajña hai , jiskō aṅgrējī mē̃ knowledgeful kahtē haĩ yāni sarv kā gyātā athavā jānnē vālā hai .

⁶⁵The knowing of human beings is limited. ⁶⁶It is said that what human beings know is short-lived, and for God they say that He is all-knowing. ⁶⁷In English, it would be said “knowledge-full”, that is, He is the Knower of All, that is, One who knows everything.

⁴¹Tō jō sarvajña hai vahī truth kō jān saktā hai , yathārth bātō̃ key|kī knowledge jiskē pās|pass hōgī , jarūr vah sabkō dēgā nā .

⁶⁸Only the One who is all-knowing can know the truth. ⁶⁹Only the One who has accurate knowledge of everything will be able to give it to everyone.

⁴²Agar khud jānē , dūsrō̃ kō na dē tō ussē hamē̃ kyā phāydā  !

⁷⁰If He Himself has knowledge and does not give it to others, what is the benefit of that to us?

⁴³Jānnē dō .

⁷¹So, let Him know.

⁴⁴Parantu nahī̃ .

⁷²But no.

⁴⁵Uskē jānkārī sē hamē̃ kōī phāydā milā hai , tab tō ham uskī qualifications gātē haĩ .

⁷³We have received some benefit through His knowing everything, and this is why we sing praise of His qualifications.

⁴⁶Uskē pīchhē paṛtē haĩ .

⁷⁴We chase after Him.

⁴⁷Kabhī kuchh bhī hōtā hai tō kahtē haĩ hē bhagvān  !

⁷⁵Whenever something happens, we say, “O God!

⁴⁸Ab tū yah kar  !

⁷⁶Now, You do this!”

⁴⁹Khair kar , rahm kar , mērā duḥkh dūr kar , tō ham ussē māṅgtē haĩ nā .

⁷⁷Be kind. ⁷⁸Have compassion. ⁷⁹Remove my sorrow. ⁸⁰So, we ask Him for this, do we not?

⁵⁰Ussē kuchh sambandh hai nā isliē us tarīkē sē yād kartē haĩ , jaisē usnē hamārē par kōī ēhasān kiyā hai .

⁸¹We have some relationship with Him and this is why we remember Him in that way, as though He has done us a favour.

⁵¹Agar kabhī kiyā hī nahī̃ hōtā tō ham kyō̃ uskē liyē māthākuṭī kartē .

⁸²If He hadn’t done anything for us, why would we beat our heads for Him?

⁵²Jab kōī musībat K|kē samay madad kartā hai tō dil mē̃ ātā hai ki isnē baṛī musībat K|kē samay mujhē help kī thī .

⁸³When someone helps you at a time of difficulty, you feel in your heart: This one helped me a lot at a time of difficulty.

⁵³Samay par mērī rakṣhā kī thī , tō uskē prati dil mē̃ prēm rahtā hai .

⁸⁴He protected me at the time of need. ⁸⁵So, you have love for him in your heart.

⁵⁴Tō paramātmā kē prati bhī aisā hī prēm ātā hai ki usnē hamārī samay par madad kī hai .

⁸⁶Similarly, for God too, you also have the same love that He helped you at a time of need.

⁵⁵Parantu aisē nahī̃ ki kabhī kōī manuṣhya kā achchhā hō gayā tō kahē̃ yah bhagvān nē kiyā . . . bas bhagvān aisā hī kartā hai .

⁸⁷However, it is not that, when something good has happened to a person, you would say that God has done it, that God works like that.

⁵⁶Lēkin uskā baṛā kām hai , world kā kām hai , duniyā K|kē sambandh key|kī bāt hai .

⁸⁸His work is great, His work is for the world. ⁸⁹It is related to the whole world.

⁵⁷Bākī aisē nahī̃ ki kisī kō thōṛā paisā mil gayā , yah bhagvān nē kiyā , yah tō ham bhī achchhē karma kartē haĩ , tō us karma kā phal miltā hai .

⁹⁰But it isn’t that when someone has received a little money, that God did that. ⁹¹It is our good actions, so we receive the fruit of those good actions.

⁵⁸Achchhē burē karmō̃ kā hisāb chaltā hai , uskā bhī ham pātē rahtē haĩ lēkin paramātmā nē ā karkē jō karma sikhāyā uskā jō phal hai , vah alag hai .

⁹²There is the account of good and bad actions. ⁹³We continue to receive that, but the fruit of the actions that God has come and taught us is separate.

⁵⁹Alpkāl kā sukh tō buddhi K|kē ādhār par bhī miltā hai .

⁹⁴Temporary happiness is also received on the basis of your intellect.

⁶⁰Parantu usnē jō knowledge dī|the ussē ham sadā sukh pātē haĩ .

⁹⁵The knowledge that He has given us gives us happiness all the time.

⁶¹Tō paramātmā kā kām bhinn hō gayā nā , isliē kahtē haĩ ki maĩ hī ā karkē karma key|kī jō yathārth knowledge hai vō sikhātā hū̃ , jiskō kahā hai karmyōg śhrēṣhṭh hai .

⁹⁶So, God’s work is separate. ⁹⁷This is why it is said: I come and teach you the real knowledge of actions, which is referred to as: karma yoga is elevated.

⁶²Ismē̃ karma kō , ghar gr̥ihastha kō chhōṛnē key|kī bāt nahī̃ hai .

⁹⁸There is no question of renouncing actions or your home in this.

⁶³Sirph tum apnē karmō̃ kō pavitra kaisē banāō , uskī knowledge maĩ batlātā hū̃ .

⁹⁹I simply give you the knowledge of how you can make your actions pure.

⁶⁴Tō karma kō pavitra banānā hai , karma chhōṛnā nahī̃ hai .

¹⁰⁰So, you have to purify your actions, you don’t have to renounce them.

⁶⁵Karma tō anādi chīz hai .

¹⁰¹Actions are eternal.

⁶⁶Yah karmakṣhētra bhī anādi hai .

¹⁰²This field of action is also eternal.

⁶⁷Manuṣhya hai tō karma bhī hai , parantu us karma kō tum śhrēṣhṭh kaisē banāō vah ā karkē sikhātā hū̃ jissē phir tumhārē karma kā khātā akarma rahtā hai .

¹⁰³Where there are human beings, there will also be actions, but I come and teach you how you can make those actions elevated, through which your account of actions becomes neutral.

⁶⁸Akarma kā matlab hai kōī burā khātā nahī̃ bantā hai .

¹⁰⁴Neutral action means that you don’t accumulate anything bad.

⁶⁹Bāp kahtē haĩ maĩ is chhōṭē sē saṅgamyug mē̃ tumhārē dēśh , is corporeal duniyā mē̃ tumhārē liyē hī āyā hū̃ , tō kam sē kam jitnā time hai utnā time tō kuchh hamārā khyāl karō .

¹⁰⁵The Father says: I have come into this corporeal world, in this short confluence age, just for you. ¹⁰⁶So, at the very least, however much time there is, think about Me for the short time you have.

⁷⁰Bābā K|kē banē hō tō kam sē kam itnā time tō śhuddha rahō .

¹⁰⁷Now that you belong to Baba, at least remain pure for that time.

⁷¹Phir tō tumhārī aisī prālabdh ban jāyēgī jō tumhē̃ us duniyā mē̃ mēhnat nahī̃ karnī paṛēgī .

¹⁰⁸Then, you will have created such a reward that you will not have to work hard.

⁷²Abhī thōṛī mēhnat key|kī bāt hai , abhī tum kaisē bhī karkē , mar miṭ karkē bhī pavitra rahnē key|kī pratigyā karō .

¹⁰⁹Now, there is a little effort to be made. ¹¹⁰However possible, even if you have to die, make a promise to remain pure.

⁷³Apnī dr̥iṛhtā rakhō , apnī dhārṇāō̃ mē̃ rahnē kā pūrā prayatna karō .

¹¹¹Be determined. ¹¹²Make full effort to maintain your dharna.

⁷⁴Bāp tumhē̃ sāph-sāph batlātē haĩ tum sirph itnē thōṛē time kē liē yah mēhnat karō .

¹¹³The Father tells you very clearly: Simply make effort for this short time.

⁷⁵Maĩ tumhē̃ aur kōī mēhnat nahī̃ karātā hū̃ , tumhē̃ jitnā miltā hai uskī bhēṇṭ mē̃ kōī mēhnat hī nahī̃ hai .

¹¹⁴I do not make you make effort for anything else. ¹¹⁵In terms of how much you receive, the effort is nothing.

⁷⁶Aisē nahī̃ sirph kahtē rahō ki maĩ yah karū̃gā , vah karū̃gā . . . . , duniyā kyā kahēgī , vah kyā kahē̃gē . . arē duniyā kyā kahēgī . . . chhōṛ dō isē .

¹¹⁶Do not just keep saying: “I will do this, I will do that. ¹¹⁷What will the world say? ¹¹⁸What will that one say? ¹¹⁹O, what will the world say?” ¹²⁰Just leave that to one side.

⁷⁷Abhī yah duniyā hī jānē vālī hai .

¹²¹Now, this world is going to finish.

⁷⁸Ab tō maut sāmnē khaṛā hai .

¹²²Now, death is just ahead of you.

⁷⁹Tum itnā lambā-chauṛā jō banākar baiṭhē hō yah sab wastage kar rahē hō .

¹²³Whatever big and complicated things you have created here, all of that is wastage.

⁸⁰Abhī bāp kahtē haĩ us wastage kō bachāō .

¹²⁴The Father now says: Now save that wastage.

⁸¹Is śharīr nirvāh K|kē liyē jitnā chāhiē utnā bhalē karō , jitnā tumhārā creation kē sāth hisāb-kitāb hai , utnā karō , maĩ kahā̃ sambhālū̃gā .

¹²⁵Whatever you need for the livelihood of your body, you may do that. ¹²⁶Whatever account you have with your creation, you have to do that much. ¹²⁷I am not going to look after that.

⁸²Isē tumkō hī sambhālnā hai .

¹²⁸You have to look after them.

⁸³Jō jarūrī hai vah tō tumkō free kartā hū̃ , lēkin abhī yah jō extra rach rahē hō uskē liyē manā kartā hū̃ kyōṅki abhī vah tō girnā hī hai kyō̃ apnā phāltū samay ganvā rahē hō .

¹²⁹Whatever is necessary, I free you from that, but the extra that you are creating now, I am telling you not to do that, because now everything is to fall, so why are you wasting your time unnecessarily?

⁸⁴In phāltū K|kē jhañjhaṭō̃ sē hī tum duḥkhī huē hō , un jhañjhaṭō̃ sē tum kaisē chhūṭō , vahī tō tumhē̃ batlātā hū̃ .

¹³⁰You are experiencing sorrow because of all of these useless complications. ¹³¹How can you become free from all of those complications?

⁸⁵Phir bhī baiṭh karkē anēk bahānē lagānā , yah kahā̃ key|kī rīti hai  ?

¹³²This is what I am telling you! ¹³³But even then, to sit and give many excuses, how can you do this?

⁸⁶Phir bāp bhī kahtē haĩ ki dēkh lēnā , abhī agar mujhē sīdhī aṅgulī nahī̃ dētē hō , hāth nahī̃ dētē hō , tō phir maĩ aisē nāk pakaṛakē lē chalū̃gā .

¹³⁴Then, the Father too would say: Just see, if you don’t give me your finger straight, if you don’t give me your hand, then I will catch hold of you by the nose and take you with Me.

⁸⁷Nāk pakaṛēgā tō phir dam ghuṭēgā , phir duḥkh hōgā , sazāyē̃ khānī paṛē̃gī nā  !

¹³⁵If you are caught by the nose, you will suffocate, and then feel sorrow and you will have to experience punishment.

⁸⁸Isliyē kahtē haĩ abhī hāth mē̃ hāth dēkar sīdhā chalnē kā time ā gayā hai .

¹³⁶This is why you are told: The time has now come to give your hand in His hand and to just go with Him straight.

⁸⁹Agar sīdhī tarah sē nahī̃ chalē̃gē tō phir mērē hāth mē̃ tumhārā nāk bhī tō āyēgā , phir dēkh lēnā .

¹³⁷If you don’t go with Me straight (directly), then your nose will come into My hands, then just see!

⁹⁰Phir us samay kuchh nahī̃ hō sakēgā , na kuchh kar sakē̃gē isliē bāp kahtē haĩ bachchē , ab tum mērē hō karkē , mērē pās|pass ā karkē , mērī bātō̃ kō sun karkē , agar phir bhī kuchh nahī̃ kiyā tō unkē liyē bahut kaṛī sazāyē̃ haĩ , isliyē jin bichārō̃ kō patā nahī̃ uskī tō bāt alag hai .

¹³⁸Then, at that time, nothing can be done. ¹³⁹You won’t be able to do anything and this is why the Father says: Children, now belong to Me, come to Me, listen to Me and even then, if you don’t do anything, there is huge punishment for that. ¹⁴⁰For those who don’t know anything, it is a different matter.

⁹¹Bākī jinhō̃ kō patā hai , jō baiṭhkē , sunkē phir inhī̃ bātō̃ mē̃ gaphlat key|kī tō unkī tō khair nahī̃ .

¹⁴¹But for those who know, for those who sit here, listen to this thing, and still become careless, nothing can be done for them.

⁹²Jaisē 10 guṇā phāydā , vaisē 10 guṇā nuksān hōgā .

¹⁴²Just as there is tenfold benefit, so there is tenfold loss.

⁹³Tab kahtē haĩ apnē nuksān kō , ghāṭē kō . . achchhī tarah sē samjhō .

¹⁴³This is why it is said: “Understand your losses very well. ¹⁴⁴Open your intellects very well.”

⁹⁴Achchhī tarah sē kuchh tō apnī buddhi khōlō . ⁹⁵Abhī bāp sē buddhiyōg lagāyēṅgē tō tākat milēgī .

¹⁴⁵If you connect the yoga of your intellect with the Father, you will receive power.

⁹⁶Tō in sabhī bātō̃ kō samjhō , bhūlō mat .

¹⁴⁶So, understand all of these things. ¹⁴⁷Do not forget.

⁹⁷Abhī yah jō samay chal rahā hai , isē pahchānō , jarā āṅkhē khōlō , buddhi khōlō aur samay kā pūrā phāydā lō|low .

¹⁴⁸Recognise the time that is now passing by. ¹⁴⁹Open your eyes, open your intellect and take full benefit of this time.

⁹⁸Apnī pūrī takdīr jagāō .

¹⁵⁰Awaken your fortune fully.

⁹⁹Kahtē bhī haĩ jaisā saṅg vaisā raṅg hōtā hai , isliyē jismē̃ abhī yah dhārṇā pūrī nahī̃ hōgī tō māyā K|kē saṅg kā raṅg lag jāyēgā , tab tō kahtē haĩ hear no evil , see no evil , talk no evil . . . kaī aisē evils haĩ jō yahā̃ bhī kaīyō̃ kō chhōṛtē nahī̃ haĩ , phir ēk dō K|kē saṅgdōṣh mē̃ ā jātē haĩ .

¹⁵¹It is said: “As is the company, so is the colour you are coloured by.” ¹⁵²Therefore, when someone doesn’t have complete dharna, then you will be coloured by the colour of Maya’s company. ¹⁵³This is why it is said: Hear no evil, see no evil, talk no evil. ¹⁵⁴There are some evil ones who don’t leave anyone alone, even here, and then they are influenced by one another.

¹⁰⁰Tō kahtē haĩ aisē saṅgdōṣh sē bachē rahō .

¹⁵⁵This is why you are told to protect yourself from the influence of company.

¹⁰¹Aisē mat samjhō ki saṅgdōṣh bāhar hai , yahā̃ nahī̃ hai .

¹⁵⁶Do not think that the influence of company is only outside and not here.

¹⁰²Nahī̃ , yahā̃ bhī vah ghūmtē rahtē haĩ , kyōṅki unkā rājya hai nā , isliyē bāp kahtē haĩ achchhī tarah sē kavach pahankar rahō .

¹⁵⁷No. ¹⁵⁸Here too, they continue to wander around because it is their kingdom, is it not? ¹⁵⁹This is why the Father says: Wear your armour very well.

¹⁰³Kavach hōgā tō uskī gōlī lagēgī nahī̃ .

¹⁶⁰If you have your armour on, the bullet will not hit you.

¹⁰⁴Yōg kā hī kavach hai , gyān key|kī talvār hai .

¹⁶¹Yoga is the armour and knowledge is the sword.

¹⁰⁵In sabhī astr-śastrō̃ kō apnē pās|pass achchhī tarah sē sambhālkē rakhō .

¹⁶²Keep these weapons with you very well guarded.

¹⁰⁶Kahtē bhī haĩ jō kartā hai vah pātā hai , yah tō bhaviṣhya prālabdh banānē key|kī bātē̃ haĩ .

¹⁶³It is said: Those who do something receive the reward of it. ¹⁶⁴This is also a matter of creating your future reward.

¹⁰⁷Yahā̃ tō prālabdh nahī̃ bhōgnī hai nā , yahā̃ tō kōī gurū ban karkē nahī̃ baiṭhnā hai .

¹⁶⁵You are not going to experience your reward here. ¹⁶⁶No. ¹⁶⁷You are not going to sit here as some guru.

¹⁰⁸Ismē̃ kōī misunderstand na karē , isliyē yah sab samjhāyā jātā hai .

¹⁶⁸All of these things are explained to you so that there isn’t any misunderstanding.

¹⁰⁹Tō yah sab bātē̃ dhyān mē̃ rakh karkē apnē kō safe rakhnā hai .

¹⁶⁹So, keep all of these things in your attention and keep yourself safe.

¹¹⁰Yahā̃ kōī kharchē ādi key|kī bāt nahī̃ hōnī chāhiē .

¹⁷⁰You mustn’t speak about any expenses here.

¹¹¹Abhī yah sab kharchā dūsrō̃ K|kē kalyāṇārtha hī use karnā hai .

¹⁷¹All of these expenses have to be used for the benefit of others.

¹¹²Ēk ēk pāī bhī sab isī kārya mē̃ lagānā hai .

¹⁷²Each and every penny now has to be used for this task.

¹¹³Achchhā .

¹⁷³Achcha.

¹¹⁴Aisē bāpdādā aur mā̃ K|kē mīṭhē-mīṭhē bahut achchhē , khabardār rahnē vālē bachchō̃ kē prati yādpyār aur good morning .

¹⁷⁴To the sweetest, very good children who remain cautious, BapDada and our Maa’s love, remembrance and good morning.

¹¹⁵Achchhā .

¹⁷⁵Achcha.

¹¹⁶Praśhna  : mama ham chaltē phirtē yōg key|kī ūñchī avasthā mē̃ kaisē sthit hō saktē haĩ  ?

¹⁷⁶Question: Mama, while walking and moving around, how can we become stable in a high stage of yoga.

¹¹⁷Uttar  : vāstav mē̃ apnī yah life natural yōg kī hō jānī chāhiē kyōṅki yōg hai niśhchay .

¹⁷⁷Answer: In fact, our life has to become one of natural yoga, because yoga is faith.

¹¹⁸Tō hardam niśhchay kō kāyam rakh practical vah svarūp ban jānā hai .

¹⁷⁸So, keep faith firmly and become an embodiment of that in a practical way.

¹¹⁹Niśhchay rūp ban karmēndriyō̃ sē karma karō , bhal sthūl karmēndriyā̃ kōī bhī kārya kartī rahē̃ magar khud kō us hī sukh svarūp avasthā mē̃ lavlīn rahnā hai .

¹⁷⁹Become the form of that faith and perform actions with your physical senses. ¹⁸⁰Let your physical organs continue to do any work, but you yourself have to remain merged in that stage of being an embodiment of happiness.

¹²⁰Āpkā chēhrā sadā sukh svarūp ramaṇīk dikhāī dē .

¹⁸¹Let your face always be seen as an embodiment of happiness and entertaining.

¹²¹Kōī bhī aśhuddh saṅkalp vikalp na rahē̃ .

¹⁸²Let there not be any impure or sinful thoughts.

¹²²Īśhvarīy ānand mē̃ āntarik magan avasthā mē̃ rahō tō phir kōī bhī aśhuddh saṅkalp vikalp key|kī utpatti nahī̃ hōgī .

¹⁸³Stay in the stage of the internal love, in God’s bliss, and you won’t have any impure or sinful thoughts.

¹²³Śhuddha pure dharnī mē̃ jō bhī saṅkalp utpanna hōgā vah lōk saṅgrah prati athavā apnī unnati prati hōgā .

¹⁸⁴Whatever thoughts arise in a pure land will be for the benefit of the people and for your own progress.

¹²⁴Yah ati mīṭhī sundar avasthā hai jō samay par madad kartī hai .

¹⁸⁵This is a very sweet stage which helps you a lot at the time of need.

¹²⁵Aisē īśhvarīy alaukik mīṭhī pure life banānē kā ab hī golden chance tumhē̃ milā huā hai .

¹⁸⁶You have this golden chance only at this time to create a sweet and pure life.

¹²⁶Tō aisī avasthā banānē kē liē thōṛī mēhnat karō .

¹⁸⁷So, in order to create such a stage, make a little effort.

¹²⁷Jab ham yōg mē̃ baiṭhtē haĩ tō andar mē̃ mantra pūjā jap ādi kuchh bhī nahī̃ kartē haĩ , jaisē bhaktimārg mē̃ kōī kōī andar hī andar prārthanā kartē haĩ , mālā japtē haĩ , mūrti kō sāmnē rakh fool|phūl chaṛhātē haĩ , vah sabkuchh andar hī andar kartē haĩ jiskō mansā pūjā kahē̃gē .

¹⁸⁸When we sit in yoga, we don’t have any mantra, worshipping or chanting internally. ¹⁸⁹On the path of devotion, some say their prayers internally, they turn the beads of the rosary, keep an idol in front of them and place flowers on it. ¹⁹⁰They do all of this internally within themselves, which is called worshipping with the mind.

¹²⁸Lēkin hamārē yōg mē̃ ham sirph apnē sva svarūp mē̃ sthit hō sukh svarūp ban jātē haĩ .

¹⁹¹However, in our yoga we simply become stable in our original form and become an embodiment of happiness.

¹²⁹Apnē man sahit sabhī karmēndriyō̃ kō control kar ēkāgrachit ban īśhvarīy sukh svarūp hō jātē haĩ iskē liē yōg kā time personal mukarar hai .

¹⁹²We control all our physical organs, including our mind, become concentrated, and become an embodiment of Godly happiness. ¹⁹³For this, our time for yoga is fixed personally.

¹³⁰Jahā̃ ēk time par baiṭhkar abhyās kartē haĩ .

¹⁹⁴We sit and practise that at the same time.

¹³¹Sirph vyakt bātō̃ sē nātā tōṛkar avyakt sambandh sē nātā jōṛkar rakhnā hai tō yād sahaj hō jāyēgī .

¹⁹⁵We simply break our relationships with all gross things, forge a relationship with the avyakt and then remembrance will become easy.

¹³²Achchhā .

¹⁹⁶Achcha.

¹³³Ōm śhānti .

¹³⁴Vardān  : bāp-dādā kē sāth dvārā māyā kō dūr sē hī mūrchhit karnē vālē māyājīt , jagatjīt bhav

¹⁹⁷Blessing: May you make Maya unconscious from a distance by keeping BapDada’s company and become a conqueror of Maya and a conqueror of the world.

¹³⁵Jaisē bāp K|kē snēhī banē hō aisē bāp kō sāthī banāō tō māyā dūr sē hī mūrchhit hō jāyēgī .

¹⁹⁸Just as you are loving to the Father, so make the Father your Companion too and Maya will become unconscious from a distance.

¹³⁶Śhurū-śhurū kā jō vāydā hai tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē rūh kō rijhāū̃ . . . isī vāydē pramāṇ sārī dincharyā mē̃ her|har kārya bāp kē sāth karō tō māyā disturb kar nahī̃ saktī , uskā destruction hō jāyēgā .

¹⁹⁹The promise you made in the beginning, “I will eat with You, I will sit with You, I will console my soul with You…” ²⁰⁰Carry out all your activities of the day with the Father according to this promise and Maya will not be able to disturb you; her destruction will take place.

¹³⁷Tō sāthī kō sadā sāth rakhō , sāth key|kī śhakti sē vā milan mē̃ magan rahnē sē māyājīt , jagatjīt ban jāyēṅgē .

²⁰¹So, always keep your Companion with you. ²⁰²With the power of His company and by being lost in meeting Him, you will become a conqueror of Maya and a conqueror of the world.

¹³⁸Slōgan  : apnī ūñchī vr̥itti sē pravr̥itti key|kī paristhitiyō̃ kō change karō .

²⁰³Slogan: With your highest attitude, change the situation of your household.

¹³⁹

^{204 205}*** Om Shanti ***

¹⁴⁰Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁰⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁴¹Avyakt sthiti rūpī darpaṇ kō sāph aur spaṣhṭ karnē kē liē saraltā , śhrēṣhṭhatā aur sahanśhīltā in tīn bātō̃ par dhyān dō .

²⁰⁷In order to keep the mirror of your avyakt stage clean and clear, pay attention to three things: easiness, greatness and tolerance.

¹⁴²Agar tīnō̃ mē̃ sē ēk bhī bāt key|kī kamī hai tō darpaṇ par bhī kamī kā dāg dikhāī paṛēgā isliē jō bhī kārya kartē hō , usmē̃ sādhāraṇtā dikhāī na dē .

²⁰⁸If, out of the three, even one is missing, then a stain of that lack will be visible in the mirror. ²⁰⁹Therefore, whatever work you do, let ordinariness not be visible in that.

¹⁴³Sādhāraṇapan kō śhrēṣhṭhatā mē̃ badalī karō , her|har kārya mē̃ sahanśhīltā aur vāṇī mē̃ saraltā kō dhāraṇ karō tab service mē̃ saphaltā dikhāī dēgī .

²¹⁰Transform the ordinariness into greatness, let there be tolerance in every task and imbibe easiness in your words, and success will be visible in your service.