शुक्रवार 26 जून 2026 की दैनिक मुरली

⁰26-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰26/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is duniyā mē̃ niṣhkām sēvā kēval ēk bāp hī kartā hai , bākī tum jō bhī karma kartē hō uskā phal avaśhya miltā hai ' '

¹Essence: Sweet children, only the one Father does altruistic service of this world, because you definitely do receive the fruit of whatever deeds you perform.

²Praśhna  : drama anusār kaun see|sī|C bāt 100 pratiśhat certain hai  ? ³Jiskī tum bachchō̃ kō khuśhī hai  ?

²Question: According to the drama, what aspect, which makes you children happy, is 100% certain?

⁴Uttar  : drama anusār certain hai ki naī rājdhānī sthāpan hōnī hī hai .

³Answer: According to the drama, it is certain that the new kingdom is to be established.

⁵Tum bachchō̃ kō khuśhī hai ki śhrīmat par ham apnē liē apnī rājdhānī sthāpan kar rahē haĩ .

⁴You children have the happiness that you are establishing your own kingdom by following shrimat.

⁶Is purānī duniyā kā vināśh tō hōnā hī hai .

⁵This old world is definitely going to be destroyed.

⁷Tum bachchē jitnā puruṣhārth karē̃gē utnā ūñch pad prāpt hōgā .

⁶The more effort you children make, the higher the status you will attain.

⁸Gīt  : tumhē̃ pākē hamnē jahā̃ pā liyā hai …

⁷Song: Having found You, we have found the whole world. ⁸The earth, the sky, everything belongs to us.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Jō bachchē kahtē haĩ , bābā bhī vahī kahtē haĩ .

¹⁰Whatever you children say, Baba also says the same things.

¹¹Bachchē kahtē haĩ bābā tumhē̃ pākē ham svarg K|kē mālik bantē haĩ .

¹¹Children say: “Baba, having found You, we become the masters of heaven.”

¹²Bāp bhī kahtē haĩ bachchē manmanābhav .

¹²The Father also says: Children, manmanabhav!

¹³Bāt ēk hī hō gaī .

¹³It means the same thing!

¹⁴Manuṣhya sab pūchhē̃gē ki brahmākumār kumāriyō̃ kō is satsaṅg mē̃ jākar kyā miltā hai  ?

¹⁴People ask you Brahma Kumars and Kumaris what you receive by going to this spiritual gathering.

¹⁵Tō brahmākumār-kumāriyā̃ kahtē haĩ ham bāpdādā sē viśhva K|kē mālik bantē haĩ .

¹⁵So you Brahma Kumars and Kumaris say: “We are becoming the masters of the world through BapDada.”

¹⁶Viśhva kā mālik aur kōī ban na sakē .

¹⁶No one else can become a master of the world.

¹⁷Viśhva K|kē mālik yah lakṣhmī-nārāyaṇ hī haĩ , śhivbābā tō viśhva kā mālik hō nahī̃ saktā .

¹⁷Lakshmi and Narayan were the masters of the world. ¹⁸Shiv Baba cannot be the Master of the world.

¹⁸Tum bachchē viśhva K|kē mālik bantē hō .

¹⁹You children become the masters of the world.

¹⁹Tumhārā bāp viśhva kā mālik nahī̃ bantā .

²⁰Your Father doesn’t become the Master of the world.

²⁰Aisī niṣhkām sēvā karnē vālā aur kōī hōtā nahī̃ .

²¹There is no one else who does such altruistic service.

²¹Har ēk kō apnī sēvā kā phal jarūr miltā hai .

²²Everyone definitely receives the fruit of whatever service they do.

²²Bhakti mārg mē̃ vā kisī bhī prakār sē jō kōī kuchh bhī kartē haĩ . . . social worker kō bhī sēvā kā phal jarūr miltā hai . ²³Government sē paghār miltā hai .

²³Whether it is social work, or whatever people do on the path of devotion or anywhere else, they definitely do receive the fruit of what they do; the Government pays them.

²⁴Bāp kahtē haĩ - maĩ hī ēk niṣhkām sēvā kartā hū̃ , jō bachchō̃ kō viśhva kā mālik banātā hū̃ aur maĩ nahī̃ bantā hū̃ .

²⁴The Father says: I alone do altruistic service in that I make you children into the masters of the world, whereas I don’t become that.

²⁵Bachchō̃ kō sukhī karkē , sukhdhām kā mālik banāē 21 janmō̃ kā sukh dē maĩ apnē nirvāṇdhām mē̃ vā vānaprasth avasthā mē̃ baiṭh jātā hū̃ .

²⁵I make you children happy; I make you into the masters of the land of happiness and give you happiness for 21 births and I then go to My land of Nirvana and sit in the stage of retirement.

²⁶Vānaprasth tō mūlvatan kō hī kahē̃gē .

²⁶The incorporeal world is said to be retirement.

²⁷Manuṣhya vānaprasth lētē haĩ . ²⁸Bachchō̃ kō sab kuchh dē jāē satsaṅg ādi kartē haĩ .

²⁷People go into retirement: they give everything to their children and go to spiritual gatherings.

²⁹Gurū kartē haĩ ki yah mukti kā rāstā batāyē .

²⁸They adopt gurus in order to be shown the path to liberation.

³⁰Ab tum bachchē jān gayē hō ki mukti jīvanmukti kā rāstā kōī manuṣhya mātra kabhī kiskō batā nahī̃ saktē .

²⁹You children now know that no human being can show anyone the path to liberation or liberation-in-life.

³¹Vē|way kisī kō bhī sadgati dē nahī̃ saktē .

³⁰They cannot grant salvation to anyone.

³²Apnē kō bhī nahī̃ dē saktē .

³¹They cannot even give that to themselves.

³³Apnē kō dē̃ tō phir dūsrō̃ kō bhī dē sakē̃ .

³²If they could give themselves salvation, they could also give it to others.

³⁴Bāp ātē hī haĩ paramdhām sē .

³³The Father comes from the supreme region.

³⁵Vah vahā̃ kā rahnē vālā hai , tum bachchē bhī vahā̃ K|kē rahnē vālē hō .

³⁴He is the Resident of that place. ³⁵You children are also residents of that place.

³⁶Tumkō part bajānā hai is karmakṣhētra par .

³⁶You have to play your parts on this field of action.

³⁷Bābā kō bhī ēk bār yahā̃ ānā hai tum bachchō̃ kē liē jabki svarg key|kī sthāpanā hō rahī hai tō jarūr nark kā vināśh hōnā hī hai .

³⁷Baba has to come here once for you children. ³⁸Since heaven is being established, hell definitely has to be destroyed.

³⁸Abhī tum jān gayē hō - śhivbābā brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

³⁹You now know that Shiv Baba is establishing the original, eternal deity dharma through Brahma.

³⁹Tum jāntē hō ham manuṣhya sē dēvtā ban rahē haĩ phir sē .

⁴⁰You children know you are once again changing from humans into deities.

⁴⁰Tum bachchō̃ key|kī buddhi mē̃ hai ki her|har 5 hajār varṣh bād ham ākar phir sē brahmā dvārā śhivbābā K|kē bachchē bantē haĩ , varsā pānē kē liē .

⁴¹It is in your intellects that, every 5000 years, you come and become the children of Shiv Baba through Brahma in order to receive your inheritance.

⁴¹Patit-pāvan unkō kahā jātā hai .

⁴²He is called the Purifier.

⁴²Knowledgeful gyān kā sāgar bhī hai .

⁴³He is also full of knowledge, the Ocean of Knowledge.

⁴³Yōg arthāt yād sikhātē haĩ parantu nirākār kaisē samjhāyē isliē kahtē haĩ brahmā dvārā manuṣhya sē dēvtā banātā hū̃ arthāt dēvī-dēvtā dharm key|kī sthāpanā karātā hū̃ .

⁴⁴He teaches you yoga, that is, remembrance, but how can someone who is incorporeal explain to you? ⁴⁵This is why He says: It is through Brahma that I change you from humans into deities, that is, I inspire the establishment of the deity dharma.

⁴⁴Ab vah dharm hai nahī̃ , phir banānā paṛē .

⁴⁶The deity dharma doesn’t exist now; it has to be created again.

⁴⁵Ab phir sē ādi sanātan dēvī-dēvtā dharm sthāpan kar bākī sabkō muktidhām mē̃ lē jātā hū̃ .

⁴⁷I once again inspire the establishment of the original, eternal deity dharma and take everyone back to the land of liberation.

⁴⁶Bhārat prāchīn khaṇḍ hai isliē bhārat key|kī ādamśhumārī vāstav mē̃ sabsē jāstī hōnī chāhiē .

⁴⁸Bharat is an ancient land and this is why the population of Bharat should in fact be the largest.

⁴⁷Aisī bātē̃ aur kōī key|kī buddhi mē̃ nahī̃ ātī .

⁴⁹Such things do not enter the intellect of anyone else.

⁴⁸Ādi sanātan dēvī-dēvtā dharm sabsē jāstī baṛā hōnā chāhiē .

⁵⁰The population of the original, eternal deity dharma should be the largest.

⁴⁹5 hajār varṣh sē unhō̃ key|kī vr̥iddhi hōtī rahtī hai .

⁵¹It has been growing for 5000 years. ⁵²All the others come after 2500 years.

⁵⁰Bākī aur tō ātē hī haĩ 2500 varṣh kē bād .

⁵³The population of those of Islam has to be smaller.

⁵¹Islāmiyō̃ key|kī ādamśhumārī kam hōnī chāhiē phir thōṛē samay bād bauddhī dharm vālē ātē haĩ tō unhō̃ mē̃ thōṛā phark hōnā chāhiē .

⁵⁴Then, after some time, the Buddhists come into existence and so there has to be a little difference between them.

⁵²Islāmī , bauddhī ādi pahlē satōpradhān haĩ phir dhīrē-dhīrē tamōpradhān bantē haĩ .

⁵⁵Those of Islam and the Buddhists are at first satopradhan and then they gradually become tamopradhan.

⁵³Yah bhī hisāb hai .

⁵⁶There is that account too.

⁵⁴Jō ananya samajhdār bachchē haĩ unhō̃ kō khyāl karnā paṛē .

⁵⁷The special, sensible children should think about these things.

⁵⁵Ājkal likhtē haĩ cāinīz sabsē jyādā haĩ . ⁵⁶Parantu unhō̃ kō sr̥iṣhṭi chakra kā gyān tō hai nahī̃ .

⁵⁸Nowadays, they write that the Chinese population is the largest, but, people don’t have this knowledge of the world cycle.

⁵⁷Yah sab rāz tum bachchō̃ key|kī buddhi mē̃ hai .

⁵⁹All of these secrets are in the intellects of you children.

⁵⁸Jō paṛhē-likhē haĩ unhō̃ kō detail mē̃ samjhānā hōtā hai .

⁶⁰This has to be explained in detail to those who are well educated.

⁵⁹Dēvī-dēvtā dharm vālō̃ kō 5 hajār varṣh huē .

⁶¹It has been 5000 years since the deity dharma came into existence.

⁶⁰Tō is samay unhō̃ key|kī saṅkhyā bahut hōnī chāhiē .

⁶²Therefore, their population should be the largest at this time.

⁶¹Parantu dēvī-dēvtā dharm vālē phir aur-aur dharmō̃ mē̃ convert hō gayē haĩ .

⁶³However, those of the deity dharma were converted to other religions.

⁶²Pahlē-pahlē bahut musalmān ban gayē phir bauddhī bhī bahut banē haĩ .

⁶⁴At first, many became Muslims and then many became Buddhists.

⁶³Yahā̃ bhī bauddhī bahut haĩ , kriściyan tō bēśhumār haĩ .

⁶⁵Here, too, there are many Buddhists and countless Christians.

⁶⁴Dēvtā dharm kā tō nām hī nahī̃ hai .

⁶⁶There is no mention of the deity dharma.

⁶⁵Agar ham brāhmaṇ dharm kahē̃ tō bhī hinduō̃ key|kī line mē̃ ḍāl dēgē .

⁶⁷Even if we say that we are Brahmins, they put us in the line of Hindu.

⁶⁶Abhī tum jāntē hō ādi sanātan dēvī-dēvtā dharm sthāpan hō rahā hai - ham brāhmaṇō̃ dvārā śhrīmat par .

⁶⁸You know that the original, eternal deity dharma is being established through us Brahmins by our following shrimat.

⁶⁷Yah bhī samajh hōnī chāhiē .

⁶⁹There should be this understanding.

⁶⁸Dharm gāyē tō jātē haĩ nā .

⁷⁰The religions (dharmas) are remembered.

⁶⁹Yahā̃ K|kē manuṣhya apnē kō hindū key|kī line mē̃ lē ātē haĩ .

⁷¹People here consider themselves to be Hindus.

⁷⁰Kahē̃gē hindū ārya dharm hai , sabsē purānā hai .

⁷²They say that the Hindu religion is the Aryan religion, the oldest religion of all.

⁷¹Bhāratvāsī pahlē-pahlē ārya thē , bahut dhanvān thē , ab an-ārya ban gayē haĩ .

⁷³The people of Bharat were at first Arya (civilised) people; they were very wealthy. ⁷⁴They have now become non-Aryans.

⁷²Kōī akla nahī̃ , jiskō jō ātā vah dharm kā nām rakh dētē haĩ .

⁷⁵No one has any sense. ⁷⁶They simply use the name of any religion that enters their minds.

⁷³Jhāṛ K|kē pichhāṛī chhōṭē-chhōṭē pattē ṭāl ṭāliyā̃ nikaltē haĩ .

⁷⁷There are small branches and leaves at the end of the tree.

⁷⁴Nayē kā thōṛā mān hōtā hai .

⁷⁸There is some respect for the newer ones.

⁷⁵Abhī tum bachchē jāntē hō ki ham bābā sē svarg kā varsā lē rahē haĩ .

⁷⁹You children now know that you are claiming your inheritance of heaven from Baba.

⁷⁶Tō aisē varsā dēnē vālē bāp kō kitnā yād karnā chāhiē .

⁸⁰Therefore, you should remember the Father who gives you such an inheritance so much!

⁷⁷Tum jitnā jāstī yād karē̃gē ēk tō varsā milēgā aur tum pāvan banē̃gē .

⁸¹By remembering Him, you will receive the inheritance and you will become pure.

⁷⁸Laukik bāp sē tō dhan kā varsā miltā hai .

⁸²You receive inheritances of wealth from your worldly fathers.

⁷⁹Sāth-sāth phir patit bannē kā bhī varsā miltā hai .

⁸³Along with those, you also receive inheritances to become impure.

⁸⁰Vah laukik bāp , vah pārlaukik bāp aur yah hai bīch mē̃ alaukik bāp .

⁸⁴One is of your worldly fathers, the other is of the Father from beyond this world and this one is the subtle father in between.

⁸¹Inkō bīch mē̃ dōnō̃ taraph sē jōṛ diyā jātā hai .

⁸⁵This one in between is connected to both sides.

⁸²Śhivbābā kō tō kōī taklīph nahī̃ hōtī hai , inkō kitnī gālī khānī paṛtī hai .

⁸⁶Shiv Baba doesn’t have any difficulty. ⁸⁷This one has to take so many insults.

⁸³Vāstav mē̃ śhrīkr̥iṣhṇa kō gālī nahī̃ miltī hai .

⁸⁸In fact, Shri Krishna isn’t insulted.

⁸⁴Bīch mē̃ phansā hai yah .

⁸⁹This one is trapped in between.

⁸⁵Kahtē haĩ nā - rāstē chaltē brāhmaṇ phansā .

⁹⁰It is said that the brahmin became trapped while moving along his own path.

⁸⁶Gālī khānē kē liē yah phansā hai .

⁹¹This one was trapped in between to take the insults.

⁸⁷Alaukik bāp kō hī sahan karnā paṛtā hai .

⁹²Only the subtle father has to tolerate these things.

⁸⁸Yah kiskō patā hī nahī̃ ki śhivbābā inmē̃ pravēśh kar āē patitō̃ kō pāvan banātē haĩ .

⁹³No one knows that Shiv Baba enters this one and purifies the impure.

⁸⁹Pavitra bannē par hī mār khātē haĩ .

⁹⁴It is because of remaining pure that some are beaten.

⁹⁰Bāp kahtē haĩ - maĩ āyā hū̃ sabkō vāpis lē jānē .

⁹⁵The Father says: I have come to take everyone back home.

⁹¹Tum jāntē hō , maut sāmnē khaṛā hai .

⁹⁶You know that death is just ahead of you.

⁹²Vināśh tō jarūr chāhiē . ⁹³Vināśh bigar sukh śhānti kaisē hō .

⁹⁷Destruction is certainly required: how could there be peace and happiness without destruction?

⁹⁴Jab kōī laṛāī ādi lagtī hai tō manuṣhya yagya ādi rachtē haĩ , laṛāī band hō jāē .

⁹⁸When a war starts, people create a sacrificial fire for the war to come to an end.

⁹⁵Tum brāhmaṇ kul bhūṣhaṇ jāntē hō vināśh tō jarūr hōgā .

⁹⁹You decoration of the Brahmin clan understand that destruction will definitely take place.

⁹⁶Nahī̃ tō svarg K|kē gate|get kaisē khulē̃gē .

¹⁰⁰How else would the gates to heaven open?

⁹⁷Sab svarg mē̃ tō nahī̃ āyēṅgē .

¹⁰¹Not everyone will go to heaven.

⁹⁸Jō puruṣhārth karē̃gē vahī chalē̃gē bākī jāyēṅgē muktidhām .

¹⁰²Those who make effort will go there and everyone else will go to the land of liberation.

⁹⁹Yah kiskō bhī patā na hōnē K|kē kāraṇ kitnā ḍartē haĩ .

¹⁰³Because people don’t understand this, they have so much fear.

¹⁰⁰Śhānti kē liē kitnā dhakkā khātē haĩ .

¹⁰⁴They continue to stumble around so much for peace.

¹⁰¹Conference kartē rahtē haĩ .

¹⁰⁵They continue to hold conferences.

¹⁰²Sirph tum brāhmaṇ hī jāntē hō sukhdhām , śhāntidhām key|kī kaisē sthāpanā hō rahī hai .

¹⁰⁶Only you Brahmins know how the land of happiness and the land of peace are established.

¹⁰³Vināśh K|kē sivāē sthāpanā hō na sakē .

¹⁰⁷There cannot be establishment without destruction.

¹⁰⁴Tum abhī trikāldarśhī banē hō .

¹⁰⁸You have now become trikaldarshi.

¹⁰⁵Tīsrā nētra gyān kā milā hai .

¹⁰⁹Each of you has received a third eye of this knowledge.

¹⁰⁶Vah tō kahtē rahtē haĩ peace|pīs kaisē hō  ? ¹⁰⁷Arthāt kōī bhī laṛē nahī̃ .

¹¹⁰Those people continue to ask how there can be peace so that no one fights.

¹⁰⁸Sabhī kahtē haĩ one ness hō .

¹¹¹Everyone says that there should be oneness.

¹⁰⁹Ēk hī bāp key|kī mat lē̃ ki ham sab ēk bāp K|kē bachchē bhāī haĩ tō one ness hō jāyēgī .

¹¹²If they were all to take directions from the one Father, that all of them are brothers, children of the one Father, there could be oneness.

¹¹⁰Ēk bāp K|kē bachchē haĩ tō āpas mē̃ laṛnā nahī̃ chāhiē .

¹¹³If all are the children of the one Father, they should not be fighting with each other.

¹¹¹Yah bhī tō satyug mē̃ hī thā .

¹¹⁴It was like that in the golden age.

¹¹²Vahā̃ kōī bhī āpas mē̃ laṛtē nahī̃ .

¹¹⁵None of them there fought with one another.

¹¹³Vah tō satyug key|kī bāt hō gaī , yahā̃ tō hai kaliyug .

¹¹⁶That is a matter of the golden age. ¹¹⁷Here, it is the iron age.

¹¹⁴Barōbar satyug mē̃ dēvtā thē , bākī sab ātmāyē̃ kahā̃ thī patā nahī̃ paṛtā .

¹¹⁸There truly were deities in the golden age. ¹¹⁹When you are there, you don’t know where all the other souls are.

¹¹⁵Tum ab samajhtē hō , ēk rājya sirph satyug mē̃ hī thā .

¹²⁰You now understand that only in the golden age is there one kingdom.

¹¹⁶Vahā̃ sukh-śhānti sab thā .

¹²¹There is peace and happiness, there is everything there.

¹¹⁷Yah sab bātē̃ tumhārī buddhi mē̃ haĩ - number-vār puruṣhārth anusār .

¹²²All of these things are in your intellects, numberwise, according to your efforts.

¹¹⁸Samajhtē haĩ , barōbar ham satyug mē̃ rājya kartē thē , bahut sukh thā .

¹²³You understand that you truly used to rule in the golden age and that there was a lot of happiness there.

¹¹⁹Advait dharm thā .

¹²⁴That dharma was undivided.

¹²⁰Yah gyān kiskō hai nahī̃ .

¹²⁵No one else has this knowledge.

¹²¹Is samay tum knowledgeful bantē hō .

¹²⁶You become knowledge-full at this time.

¹²²Bāp tumkō āp samān banātē haĩ .

¹²⁷The Father is making you equal to Himself.

¹²³Jō bāp key|kī mahimā vahī tumkō bannā hai .

¹²⁸Your praise has to become equal to the Father’s praise.

¹²⁴Sirph divya dr̥iṣhṭi key|kī chābī bāp kē pās rahtī hai .

¹²⁹It is just the key to divine visions that remains with the Father.

¹²⁵Bāp nē batāyā hai - bhakti mārg mē̃ mujhē kām karnā paṛtā hai , jō jiskī pūjā kartē haĩ maĩ unkī manōkāmanā pūrī kartā hū̃ .

¹³⁰The Father has told you: I have to work on the path of devotion. ¹³¹Whoever people worship, I fulfil their desires accordingly.

¹²⁶Yahā̃ bhī divya dr̥iṣhṭi kā part chaltā hai .

¹³²The part of divine visions also continues here.

¹²⁷Kahtē haĩ nā - arjun nē vināśh kā sākṣhātkār kiyā .

¹³³It is said that Arjuna had a vision of destruction.

¹²⁸Vināśh bhī jarūr hōnā hai .

¹³⁴Destruction definitely has to take place.

¹²⁹Viṣhṇupurī bhī jarūr sthāpan hōnī hai .

¹³⁵The establishment of the land of Vishnu also definitely has to take place.

¹³⁰Bāp nē jaisē kalp pahlē samjhāyā thā - vaisē hī baiṭh samjhātē haĩ .

¹³⁶The Father is explaining exactly as He did in the previous cycle.

¹³¹Bābā hamkō manuṣhya sē dēvtā banātē haĩ .

¹³⁷Baba is changing us from humans into deities.

¹³²Jab dēvtā bantē haĩ tō āsurī sr̥iṣhṭi kā vināśh jarūr hōgā .

¹³⁸When we become deities, the devilish world will definitely be destroyed.

¹³³Chārō̃ taraph hāhākār machnā hai .

¹³⁹There will be cries of distress in all directions.

¹³⁴Buddhi samajh saktī hai , natural calamities ānī haĩ .

¹⁴⁰The intellect can understand that there will be natural calamities.

¹³⁵Mūsaldhār barsāt bhī hōnī hai .

¹⁴¹There will also be torrential rainfall.

¹³⁶In sabkā vināśh hō jāē tab satyug key|kī sthāpanā hō .

¹⁴²Only when all of this is destroyed will the golden age be established.

¹³⁷5 tatvō̃ key|kī khād bhī mil jāyēgī .

¹⁴³The earth will receive the fertiliser of the five elements.

¹³⁸Is dhartī kō khād dēkhō kitnī miltī hai .

¹⁴⁴Look how much fertiliser the earth receives!

¹³⁹Bāp kahtē haĩ - is rūdra gyān yagya mē̃ yah sab svāhā hō jāyēgā .

¹⁴⁵The Father says: Everyone will be sacrificed into this sacrificial fire of Rudra.

¹⁴⁰Bhakti mārg mē̃ dēkhō rūdra yagya kaisē rachtē haĩ .

¹⁴⁶Look how sacrificial fire of the knowledge of Rudra are created on the path of devotion.

¹⁴¹Śhivbābā kā liṅg aur chhōṭē-chhōṭē sāligrām bahut banākar pūjā karkē phir miṭā dētē haĩ , phir rōz banātē haĩ . ¹⁴²Pūjā karkē phir tōṛ dētē haĩ .

¹⁴⁷They make a Shiva lingam of Shiv Baba and small saligrams and worship them and then destroy them. ¹⁴⁸Then, the next day they make them again; they worship them and then destroy them.

¹⁴³Śhivbābā kē sāth jinhōnnē bhī service key|kī unhō̃ kā bhī yah hall|hāl kartē haĩ .

¹⁴⁹They do the same to those (idols) who had done service with Shiv Baba.

¹⁴⁴Rāvaṇ key|kī dēkhō her|har varṣh effigy banāē unkō jalātē haĩ .

¹⁵⁰People also make an effigy of Ravan every year and burn it.

¹⁴⁵Duśhman key|kī tō ēk dō bār effigy banāē jalātē haĩ , aisē nahī̃ ki varṣh-varṣh jalānē kā niyam rakhtē haĩ . ¹⁴⁶Ēk bār hī gussā nikāl dēgē .

¹⁵¹An effigy of an enemy is usually only made once or twice and then burnt; it isn’t that they have a system of burning it every year, they remove all of their anger only once.

¹⁴⁷Rāvaṇ kō tō her|har varṣh jalātē haĩ .

¹⁵²However, they burn Ravan every year.

¹⁴⁸Inkā arth|earth kōī samajhtē thōṛēhī haĩ .

¹⁵³No one understands the meaning of that.

¹⁴⁹Phir kahtē haĩ rāvaṇ nē sītā kō churāyā , kuchh arth|earth nahī̃ samajhtē .

¹⁵⁴Then, they even say that Ravan abducted Sita. ¹⁵⁵They don’t understand the meaning of anything.

¹⁵⁰Foreigners kyā samajhē̃gē , kuchh bhī nahī̃ .

¹⁵⁶What would people abroad understand from all of this? ¹⁵⁷Nothing!

¹⁵¹Din-pratidin rāvaṇ kō baṛā banātē jātē haĩ kyōṅki rāvaṇ bahut duḥkh dēnē vālā hai .

¹⁵⁸Day by day, they make a bigger and bigger effigy of Ravan because Ravan causes a lot of sorrow.

¹⁵²Abhī tum is par jīt pātē hō .

¹⁵⁹You are now conquering Ravan.

¹⁵³Satyug mē̃ hōgā hī nahī̃ .

¹⁶⁰He will not exist in the golden age.

¹⁵⁴Yah jō karma key|kī bhōgnā , bīmārī ādi hōtī hai , yah hai rāvaṇ K|kē kāraṇ .

¹⁶¹The suffering of karma - illnesses etc. are all due to Ravan.

¹⁵⁵Rāvaṇ key|kī pravēśhtā hōnē K|kē kāraṇ manuṣhya jō bhī karma kartē haĩ , vah vikarma hō jātē haĩ .

¹⁶²Whatever actions people perform, they are sinful because of the existence of Ravan.

¹⁵⁶Sukh-duḥkh kā khēl banā huā hai .

¹⁶³This play which is created is of happiness and sorrow.

¹⁵⁷Is history-geography kā kiskō bhī patā nahī̃ hai .

¹⁶⁴No one knows about this history and geography.

¹⁵⁸Lakṣhmī-nārāyaṇ kō yah rājya kaisē milā  ?

¹⁶⁵How did Lakshmi and Narayan receive that kingdom?

¹⁵⁹Kiskō patā nahī̃ .

¹⁶⁶No one knows this.

¹⁶⁰Tum chhōṭē-chhōṭē bachchē samjhātē hō - yah lakṣhmī-nārāyaṇ satyug mē̃ rājya kartē thē .

¹⁶⁷You little children explain: Lakshmi and Narayan used to rule in the golden age.

¹⁶¹Saṅgam par yah rājyōg sīkh yah pad pāyā hai .

¹⁶⁸They studied Raja Yoga at the confluence age and attained that status.

¹⁶²Biṛlā kō bhī chhōṭī-chhōṭī bachchiyā̃ jākar samjhāyē̃ ki inhōnnē yah rājya kaisē pāyā  ?

¹⁶⁹Young Brahma Kumaris should go and explain to Birla how they (Lakshmi and Narayan) attained their kingdom.

¹⁶³Abhī tō kaliyug hai , inkō satyug nahī̃ kahā jātā .

¹⁷⁰It is now the iron age. ¹⁷¹This cannot be called the golden age.

¹⁶⁴Rājāī tō abhī hai nahī̃ .

¹⁷²There is no kingdom at present.

¹⁶⁵Rājāō̃ kā tāj hī uṛā diyā hai .

¹⁷³The crowns of the kings have been removed.

¹⁶⁶Dharm śhāstra sirph 4 haĩ .

¹⁷⁴There are just four religious scriptures.

¹⁶⁷Gītā dharm śhāstra hai , jissē 3 dharm abhī sthāpan hōtē haĩ , na ki satyug mē̃ .

¹⁷⁵Through the religious scripture of the Gita, three dharmas are established at this time, not in the golden age.

¹⁶⁸Aisē nahī̃ ki lakṣhmī-nārāyaṇ nē vā rām nē kōī dharm sthāpan kiyā .

¹⁷⁶It isn’t that Lakshmi and Narayan or Rama establish a dharma.

¹⁶⁹Yah dharm abhī sthāpan kar rahē haĩ phir islāmī , bauddhī aur kriściyan .

¹⁷⁷These dharmas are being established now. ¹⁷⁸Then, there will be the Islamic, Buddhist and Christian dharmas.

¹⁷⁰Kriściyan kā ēk hī dharm śhāstra hai Bible , bas .

¹⁷⁹Christians just have one religious scripture, the Bible, that is all.

¹⁷¹Phir pīchhē vr̥iddhi hōtī jātī hai .

¹⁸⁰Then growth takes place later.

¹⁷²Ādi sanātan hai hī dēvtā dharm ab phir sē dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

¹⁸¹The deity dharma is the ancient and original dharma. ¹⁸²The deity dharma is now being established once again.

¹⁷³Tum drama K|kē rāz kō achchhī rīti samajh gayē hō .

¹⁸³You understand the significance of the drama very well.

¹⁷⁴Khuśhī bhī rahtī hai .

¹⁸⁴You also have happiness.

¹⁷⁵Jabki tum bachchō̃ kō 100 pratiśhat certain hai ki ham phir sē apnā rājya-bhāgya sthāpan kar rahē haĩ - ismē̃ laṛāī ādi key|kī kōī bāt hī nahī̃ .

¹⁸⁵Since you children are 100% certain that you are once again establishing your fortune of the kingdom, there is no question of battling in this.

¹⁷⁶Rājdhānī sthāpan hō rahī hai , yah certain hai . ¹⁷⁷As certain as death .

¹⁸⁶A kingdom is being established; this is certain, it is as certain as death.

¹⁷⁸Tum jāntē hō ham phir sē rājya bhāgya lētē haĩ .

¹⁸⁷You know that you are claiming your fortune of the kingdom once again.

¹⁷⁹Kalp-kalp bāp sē varsā lētē haĩ .

¹⁸⁸You claim your inheritance from the Father every cycle.

¹⁸⁰Jitnā puruṣhārth karē̃gē utnā ūñch pad pāyēṅgē .

¹⁸⁹The more effort you make, the higher the status you claim.

¹⁸¹Achchhā  !

¹⁹⁰Achcha.

¹⁸²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹¹To you sweetest, beloved, long-lost, and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²The spiritual Father says namaste to you spiritual children.

¹⁸⁴Dhārṇā kē liē mukhya sār  :

¹⁹³Essence for dharna:

¹⁸⁵1 ) jō bāp key|kī mahimā hai us mahimā kō svayã mē̃ lānā hai . ¹⁸⁶Bāp samān mahimā yōgya bannā hai .

¹⁹⁴1. Imbibe the Father’s praise for yourself and become as praiseworthy as the Father.

¹⁸⁷Pārlaukik bāp sē pavitratā kā varsā lēnā hai .

¹⁹⁵Claim your inheritance of purity from the Father from beyond this world.

¹⁸⁸Pavitra bannē sē hī svarg kā varsā milēgā .

¹⁹⁶Only by becoming pure will you receive your inheritance of heaven.

¹⁸⁹2 ) śhrīmat par apnē hī tan-man-dhan sē ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnī hai .

¹⁹⁷2. Follow shrimat and establish the original, eternal deity dharma with your own body, mind and wealth.

¹⁹⁰Vardān  : purānē saṅskār rūpī asthiyō̃ kō sampūrṇ sthiti K|kē sāgar mē̃ samānē vālē samān aur sampūrṇ bhav

¹⁹⁸Blessing: May you become equal, complete and perfect by merging the ashes of your old sanskars into the ocean of your complete and perfect stage.

¹⁹¹Bāp samān vā sampūrṇ bannē kē liē sr̥iṣhṭi key|kī kayāmat K|kē pahlē apnī kamjōriyō̃ aur kamiyō̃ key|kī kayāmat karō .

¹⁹⁹In order to become complete and perfect and equal to the Father, destroy your weaknesses and defects before the destruction of the world.

¹⁹²Kōī bhī uljhan kā nām niśhān na rahē aisā apnē kō ujjval banāō .

²⁰⁰Make yourself so bright that no name or trace of any confusion remains.

¹⁹³Jaisē janm parivartan kē bād purānē janm key|kī bātē̃ bhūl jātī haĩ aisē purānī bātō̃ kō , purānē saṅskārō̃ kō bhasma karō , asthiyō̃ kō bhī sampūrṇ sthiti K|kē sāgar mē̃ samā dō tab kahē̃gē samān aur sampūrṇ .

²⁰¹When you take a new birth, everything of your previous life is forgotten. ²⁰²In the same way, burn your old things and sanskars and merge those ashes into the ocean of your complete and perfect stage. ²⁰³You will then be said to be equal, complete and perfect.

¹⁹⁴Slōgan  : vistār kō sār mē̃ samānē key|kī jādūgarī sīkh lō tō bāp samān ban jāyēṅgē .

²⁰⁴Slogan: Learn the magic of merging any expansion into its essence and you will become equal to the Father.

²⁰⁵*** Om Shanti ***

¹⁹⁵Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²⁰⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁹⁶Sahanśhīltā vālē bāharmukhtā K|kē vibration kō hī nahī̃ , lēkin man K|kē saṅkalp bhī jō utpanna hōtē haĩ , un saṅkalpō̃ key|kī utpatti kō dēkhkar bhī ghabrāyēṅgē nahī̃ .

²⁰⁷Those who are tolerant will not be afraid, not just of any vibrations of extroversion, but of the thoughts arising in their minds.

¹⁹⁷Apnī sahanśhīltā sē sāmnā karē̃gē aur sūrat sē sadaiv santuṣhṭ vā prasannchit dikhāī dēgē .

²⁰⁸With their tolerance, they will face everything. ²⁰⁹Their faces will constantly be visible as content and happy.

¹⁹⁸Unkē nain chain kabhī bhī asantuṣhṭatā K|kē nahī̃ dikhāī dēgē .

²¹⁰Their eyes and their mannerisms will never be seen to be discontent.

¹⁹⁹Vē|way santuṣhṭamaṇi hōnē K|kē kāraṇ sadā harṣhit rahtē haĩ .

²¹¹Because they are jewels of contentment, they remain constantly content.