सोमवार 29 जून 2026 की दैनिक मुरली

⁰29-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰29/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē kō ātmā samajh ātmā sē bāt karō tō fool|phūl mē̃ khuśhbū ātī jāyēgī , dēh-abhimān key|kī badbū nikal jāyēgī ' '

¹Essence: Sweet children, consider yourselves to be souls and speak to souls. ²You flowers will then continue to become fragrant and any bad odour of body consciousness will be removed.

²Praśhna  : apnī khuśhbū chārō̃ ōr phailānē vālē sachchē fool|phūl vā parvānē kaun haĩ  ?

³Question: Who are true flowers who spread their fragrance in all directions?

³Uttar  : sachchē fool|phūl vah jō anēkō̃ kō āp samān khuśhbūdār fool|phūl banāyē̃ .

⁴Answer: True flowers are those who make many others into fragrant flowers, the same as themselves.

⁴Śhrīmat par chal śhamā par jal marnē vālē arthāt pūrā-pūrā balihār jānē vālē , jītē jī marnē vālē sachchē parvānō̃ key|kī vā aisē phūlō̃ key|kī khuśhbū svataḥ hī chārō̃ ōr phailtī hai .

⁵The true moths are those who follow shrimat and sacrifice themselves to the Flame, that is, the fragrance of those who surrender themselves completely and die alive, spreads everywhere; the fragrance of true flowers automatically spreads everywhere.

⁵Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁶Song: The Flame has ignited in the gathering of moths.

⁶Ōm śhānti .

⁷Om shanti.

⁷Jaisē parvānō̃ nē gīt sunā .

⁸You spiritual moths heard the song.

⁸Parvānē kahō vā fool|phūl kahō bāt ēk hī hai .

⁹Whether you say moths or flowers, it is the same thing.

⁹Bachchē samajhtē haĩ ham sachmuch parvānē banē haĩ yā sirph phērī pahan kar chalē jātē haĩ  ? ¹⁰Śhamā kō bhūl jātē haĩ .

¹⁰You children understand whether you have really become moths or whether you just circle around and go away and forget the Flame.

¹¹Har ēk kō apnī dil sē pūchhnā hai ki ham kahā̃ tak fool|phūl banē haĩ aur gyān key|kī khuśhbū phailātē haĩ  ?

¹¹Each one of you has to ask your heart to what extent you have become a flower and to what extent you spread the fragrance of this knowledge.

¹²Apnē jaisā fool|phūl kiskō banāyā hai  ?

¹²Have you made others into flowers, the same as yourself?

¹³Yah tō bachchē jāntē haĩ - gyān kā sāgar bāp hai , unkī kitnī khuśhbū hai  ?

¹³You children know that the Father is the Ocean of Knowledge. ¹⁴He has so much fragrance.

¹⁴Jō achchhē fool|phūl vā parvānē haĩ unkī jarūr achchhī khuśhbū āyēgī .

¹⁵There will definitely be very good fragrance in those who are good flowers and moths.

¹⁵Vah sadaiv khuśh rahē̃gē aurō̃ kō bhī āp samān fool|phūl vā parvānē banāyēṅgē .

¹⁶They will remain constantly happy and make others into flowers and moths, the same as themselves.

¹⁶Fool|phūl nahī̃ tō kalī banāyēṅgē .

¹⁷If not flowers, they will make them into buds.

¹⁷Pūrē parvānē vah haĩ jō jītē jī martē haĩ .

¹⁸True moths are those who die alive.

¹⁸Bali chaṛhtē haĩ athavā īśhvarīy aulād bantē haĩ .

¹⁹They sacrifice themselves, and become the children of God.

¹⁹Kōī sāhūkār , kisī garīb K|kē bachchē kō gōd mē̃ lētē haĩ tō bachchō̃ kō us sāhūkār key|kī gōd mē̃ ānē sē phir vahī mā̃-bāp yād ātē rahtē haĩ aur garīb key|kī yād bhūl jāyēgī .

²⁰When a wealthy person adopts a child of a poor person, that child would only remember his adopted parents and forget his poor parents.

²⁰Jāntē haĩ ki hamārē mā̃-bāp garīb haĩ parantu yād sāhūkār mā̃-bāp kō karē̃gē , jissē dhan miltā hai .

²¹He knows that his parents are poor; he remembers the wealthy parents from whom he receives wealth.

²¹Sādhū-sannyāsī ādi haĩ vah sādhnā kartē haĩ muktidhām mē̃ jāyē̃ .

²²Sages and sannyasis make spiritual endeavour to go to the land of liberation.

²²Sab mukti kē liē hī puruṣhārth kartē haĩ parantu mukti kā arth|earth nahī̃ samajhtē .

²³All of them make effort for liberation, but they don’t understand the meaning of liberation.

²³Kōī kahtē haĩ jyōti jyōt samāyēṅgē .

²⁴Some say that they will merge into the light.

²⁴Kōī samajhtē haĩ pār nirvāṇdhām jātē haĩ .

²⁵Others believe that they will go beyond, to the land of nirvana.

²⁵Nirvāṇdhām mē̃ jānē kō jyōti mē̃ samānā yā mil jānā nahī̃ kahā jātā .

²⁶To go to the land of nirvana is not merging into the light.

²⁶Tum samajhtē hō - ham dūr dēśh K|kē rahnē vālē haĩ .

²⁷You understand you are residents of the faraway land.

²⁷Is gandī duniyā mē̃ rahkar kyā karē̃gē .

²⁸What’s the point in staying here in this dirty world?

²⁸Bachchō̃ kō samjhāyā hai jab kōī sē milō tō yah samjhānā paṛē ki yah banā banāyā drama hai .

²⁹It has been explained to you children that when you meet someone, you have to explain to him that this drama is predestined.

²⁹Satyug trētā . . . phir saṅgamyug .

³⁰There are the golden, silver, copper and iron ages and then this confluence age.

³⁰Yah bhī samjhāyā hai satyug kē bād trētā kā saṅgam hōtā hai .

³¹It has been explained that there is a confluence of the golden and silver ages after the golden age.

³¹Vah yug phirtā hai aur yah kalp phirtā hai .

³²That is the changing of an age, whereas this is the changing of the cycle.

³²Bāp yugē-yugē nahī̃ ātē haĩ . ³³Jaisē manuṣhya samajhtē haĩ .

³³The Father doesn’t come in every age as people believe.

³⁴Bāp kahtē haĩ - jab , sab tamōpradhān ban jātē haĩ , kaliyug kā ant hōtā hai , us kalp K|kē saṅgam par ātā hū̃ .

³⁴The Father says: When everyone becomes tamopradhan and it is the end of the iron age, it is then that I come at the confluence of the cycles.

³⁵Yug pūrā hōtā hai tō kalāyē̃ kam hōtī haĩ .

³⁵As each age comes to an end, the degrees decrease.

³⁶Yah tō jab pūrā grahaṇ lag jātā hai tab maĩ ātā hū̃ .

³⁶I come when there is the full eclipse.

³⁷Maĩ yugē-yugē nahī̃ ātā hū̃ .

³⁷I do not come in every age.

³⁸Yah bāp baiṭh parvānō̃ kō samjhātē haĩ .

³⁸The Father sits here and explains to you moths.

³⁹Parvānō̃ mē̃ bhī number-vār haĩ .

³⁹Moths are numberwise.

⁴⁰Kōī tō jal martē haĩ , kōī phērī pahankar chalē jātē haĩ .

⁴⁰Some die alive completely and others circle around and leave.

⁴¹Śhrīmat par tum hī chal saktē hō .

⁴¹Only you are able to follow shrimat.

⁴²Agar kahā̃ bhī śhrīmat par na chalē tō māyā pichāṛatī rahēgī .

⁴²If you don’t follow shrimat, Maya continues to make you fall.

⁴³Śhrīmat kā bahut gāyan hai .

⁴³There is a lot of praise of shrimat.

⁴⁴Śhrīmat bhagavat gītā kahā jātā hai .

⁴⁴It is said: The Shrimad Bhagawad Gita.

⁴⁵Śhāstra tō bād mē̃ baiṭh jinhōnnē banāyē tō us samay buddhi rajō hōnē kāraṇ samjhā ki śhrīkr̥iṣhṇa dvāpar mē̃ āyā .

⁴⁵Those who later created the scriptures had rajo intellects, and so they wrote that Shri Krishna came in the copper age.

⁴⁶Maĩ ātā hī tab hū̃ jab ādi sanātan dēvī-dēvtā dharm prāyaḥlōp hō jātā hai . ⁴⁷Bākī sab dharm rahtē haĩ .

⁴⁶I come when the original eternal deity religion has disappeared and all the other religions exist.

⁴⁸Aisē nahī̃ ki vah dēvtā dharm vālē manuṣhya gum hō jātē haĩ parantu yah bhūl jātē haĩ ki ham dēvī-dēvtā dharm K|kē thē .

⁴⁷It isn’t that the human beings of the deity religion have disappeared. ⁴⁸It is just that they have forgotten they belonged to the deity religion.

⁴⁹Apnā hindū dharm kah dētē haĩ , yah bhī drama mē̃ nūndh hai .

⁴⁹They say that their religion is the Hindu religion. ⁵⁰This too is fixed in the drama.

⁵⁰Jab bhūlē̃ tab tō phir maĩ ākar dēvī-dēvtā dharm key|kī sthāpanā karū̃ .

⁵¹It is only when they forget this that I come and establish the deity religion.

⁵¹Yah ēk hī bāp hai jō ākar duḥkhdhām sē sukhdhām kā mālik banātē haĩ .

⁵²It is only the one Father who comes and changes you from the masters of the land of sorrow into the masters of the land of happiness.

⁵²Tum kahē̃gē abhī ham nark K|kē mālik haĩ .

⁵³You would say you are now the masters of hell.

⁵³Duniyā kō tamōpradhān tō bannā hī hai .

⁵⁴The world has to become tamopradhan.

⁵⁴Sab patit haĩ tab tō pāvan kē āgē jākar namastē kartē haĩ .

⁵⁵All are impure and this is why they go and say namaste to those who are pure.

⁵⁵Ab bāp kahtē haĩ , śhrīmat par chalō .

⁵⁶The Father says: Now follow shrimat!

⁵⁶Janma-janmāntar kā bōjhā sir par bahut hai .

⁵⁷There is a great burden of the sins of many births on your heads.

⁵⁷Nahī̃ tō trāhi-trāhi karnā paṛēgā .

⁵⁸Otherwise, you will have to cry out in distress.

⁵⁸Vah tō samajhtē haĩ , ātmā nirlēp hai parantu nahī̃ , ātmā hī sukh-duḥkh dēkhtī hai .

⁵⁹People believe that souls are immune to the effect of action, but no, it is souls who experience happiness and sorrow.

⁵⁹Yah kōī samajhtē nahī̃ .

⁶⁰No one understands this.

⁶⁰Bābā bār-bār samjhātē haĩ - mañjil bahut bhārī hai .

⁶¹Baba repeatedly explains to you that the destination is very high.

⁶¹Is samay tum puruṣhārth kartē hō jabki duḥkhī hō .

⁶²It is because you are unhappy that you make effort at this time.

⁶²Jāntē hō , satyug mē̃ ham bahut sukhī rahē̃gē .

⁶³You know that you will remain very happy in the golden age.

⁶³Vahā̃ yah patā nahī̃ rahēgā ki hamkō phir duḥkhdhām mē̃ jānā hai .

⁶⁴There, you will not know that you have to go to the land of sorrow.

⁶⁴Ham sukh mē̃ kaisē āyē haĩ , kitnē janma lē̃gē , kuchh bhī nahī̃ jāntē .

⁶⁵You will not know anything of how you went into happiness or how many births you will take.

⁶⁵Abhī tum jāntē hō tō ūñch kaun ṭhaharē  ?

⁶⁶You understand this now. ⁶⁷Therefore, who is more elevated?

⁶⁶Tum īśhvar key|kī aulād hōnē K|kē kāraṇ jaisē īśhvar knowledgeful hai , aisē tum bhī knowledgeful ṭhaharē .

⁶⁸Because you are the children of God, you are also knowledge-full, like God.

⁶⁷Abhī tum īśhvarīy aulād hō parantu number-vār .

⁶⁹You are now the children of God, but you are numberwise.

⁶⁸Kōī tō baṛē mast haĩ , samajhtē haĩ ham bābā key|kī mat par chaltē rahtē haĩ .

⁷⁰Some are very intoxicated and they believe they are just continuing to follow Baba’s directions.

⁶⁹Jitnā mat par chalē̃gē utnā śhrēṣhṭh banē̃gē .

⁷¹To the extent that you follow directions, accordingly you will become elevated.

⁷⁰Bāp sammukh baiṭh bachchō̃ kō samjhātē haĩ . ⁷¹Bachchē dēh-abhimān chhōṛ dō , dēhī-abhimānī banō , nirantar yād karō .

⁷²The Father sits here and personally tells you children: Children, renounce body consciousness! ⁷³Become soul conscious and constantly remember Me alone!

⁷²Bāp tō sadaiv hai hī sukhdātā .

⁷⁴The Father is constantly the Bestower of Happiness.

⁷³Aisē nahī̃ ki duḥkh bhī bāp hī dētē haĩ .

⁷⁵It isn’t the Father who causes sorrow.

⁷⁴Bāp kabhī bachchō̃ kō duḥkh nahī̃ dēgē .

⁷⁶The Father would never cause His children sorrow.

⁷⁵Bachchē apnī ulṭī chalan sē duḥkh pātē haĩ .

⁷⁷Children receive sorrow through their wrong activities.

⁷⁶Bāp duḥkh nahī̃ dē saktē .

⁷⁸The Father cannot cause sorrow.

⁷⁷Kahtē haĩ hē bhagvān bachchā dō tō kul vr̥iddhi kō pāyēgā .

⁷⁹They say: O God, grant us a son so that our clan can continue.

⁷⁸Bachchē kō bahut pyār kartē haĩ .

⁸⁰They have a lot of love for sons.

⁷⁹Bākī duḥkh apnē karmō kā hī pātē haĩ .

⁸¹They receive sorrow from their own actions.

⁸⁰Ab bāp tum bachchō̃ kō bahut sukhī banātē haĩ .

⁸²The Father is now making you children very happy.

⁸¹Kahtē haĩ śhrīmat par chalō .

⁸³He says: Follow shrimat.

⁸²Āsurī mat par chalnē sē tum duḥkh pātē hō .

⁸⁴You receive sorrow by following devilish dictates.

⁸³Bachchē , bāp athavā teacher athavā baṛō̃ key|kī āgyā na mānnē sē duḥkhī hōtē haĩ .

⁸⁵Children experience sorrow when they don’t obey the directions of their father, their teacher or their elders.

⁸⁴Duḥkhdāī khud bantē haĩ , māyā K|kē ban paṛtē haĩ .

⁸⁶They cause sorrow for themselves; they belong to Maya.

⁸⁵Īśhvar key|kī mat ab hī tumkō miltī hai .

⁸⁷It is only now that you receive God’s directions.

⁸⁶Īśhvarīy mat key|kī result 21 janm chaltī hai phir ādhākalp māyā key|kī mat par chaltē haĩ .

⁸⁸The result of following God’s directions lasts for 21 births and you then follow Maya’s directions for half a cycle.

⁸⁷Īśhvar ēk hī bār ākar mat dētē haĩ .

⁸⁹God only comes once to give you directions.

⁸⁸Māyā tō ādhākalp sē mat dētī hī rahtī hai .

⁹⁰Maya has been giving you directions for half a cycle.

⁸⁹Bāp , ēk hī bār mat dētē haĩ .

⁹¹The Father only gives you directions once.

⁹⁰Māyā key|kī mat par chaltē 100 percent durbhāgya-śhālī ban paṛtē haĩ .

⁹²By following the directions of Maya, you have become 100% unfortunate.

⁹¹Jō achchhē-achchhē fool|phūl haĩ vah usī khuśhī mē̃ sadaiv mast rahē̃gē .

⁹³Those who are very good flowers remain constantly happy with that intoxication.

⁹²Number-vār haĩ nā . ⁹³Parvānē kōī tō bāp K|kē ban śhrīmat par chal paṛtē haĩ .

⁹⁴It is numberwise; some moths belong to the Father and begin to follow His shrimat.

⁹⁴Garīb hī apnā pōtāmēl likhtē haĩ .

⁹⁵Only the poor children write their accounts.

⁹⁵Sāhūkārō̃ kō ḍar lagtā hai ki yahā̃ hamārē paisē lē na lēvē̃ .

⁹⁶The wealthy are afraid that their money might perhaps be taken away.

⁹⁶Sāhūkārō̃ kē liē baṛā muśhkil hai .

⁹⁷It is very difficult for those who are wealthy.

⁹⁷Bāp kahtē haĩ - maĩ garīb nivāj hū̃ .

⁹⁸The Father says: I am the Lord of the Poor.

⁹⁸Dān bhī hamēśhā garībō̃ kō hī diyā jātā hai .

⁹⁹Donations are always made to those who are poor.

⁹⁹Sudāmā key|kī bāt hai nā - chāval chapṭī lē unkō mahal dē diyē .

¹⁰⁰There is the example of Sudama who gave a handful of rice and received a palace in return.

¹⁰⁰Tum hō garīb .

¹⁰¹You are also poor.

¹⁰¹Samjhō kōī kē pās 25-50 rūpayē haĩ , unmē̃ sē 20-25 paisē dētā hai . ¹⁰²Sāhūkār 50 hajār dē tō bhī equal hō jātā hai isliē garīb nivāz nām gāyā huā hai .

¹⁰²For instance, someone might have 25 to 50 rupees and give 20 to 25 paisas of that to Baba, whereas even if a wealthy person gives 50,000, both of them would still be equal. ¹⁰³This is why the name: The Lord of the Poor is remembered.

¹⁰³Sāhūkār lōg bhī kahtē haĩ , hamkō phursat nahī̃ miltī kyōṅki pūrā niśhchay nahī̃ haĩ .

¹⁰⁴Wealthy people say: We don’t have time! ¹⁰⁵This is because they don’t have full faith.

¹⁰⁴Tum hō garīb .

¹⁰⁶You are poor.

¹⁰⁵Garībō̃ kō dhan milnē sē khuśhī hōtī hai .

¹⁰⁷Poor people become happy when they receive wealth.

¹⁰⁶Bābā nē samjhāyā hai yahā̃ K|kē garīb vahā̃ sāhūkār ban jātē haĩ aur yahā̃ K|kē sāhūkār vahā̃ garīb ban jātē haĩ .

¹⁰⁸Baba has explained that those who are poor here become wealthy there and those who are wealthy here become poor there.

¹⁰⁷Kaī kahtē haĩ , ham yagya kā khyāl rakhē̃ vā kuṭumb kā khyāl rakhē̃  ?

¹⁰⁹Many ask: Should we look after the yagya or look after our family?

¹⁰⁸Bābā kahtē haĩ tum apnē kuṭumb key|kī bahut achchhī sambhāl karō .

¹¹⁰Baba says: Look after your family very well.

¹⁰⁹Achchhā hai jō tum is samay garīb hō .

¹¹¹It is good that you are poor at this time.

¹¹⁰Sāhūkār hōtē tō bāp sē pūrā varsā lē nahī̃ saktē .

¹¹²If you were wealthy, you wouldn’t be able to claim your full inheritance from the Father.

¹¹¹Sannyāsī aisē nahī̃ kahē̃gē .

¹¹³Sannyasis wouldn’t say this.

¹¹²Vah tō paisē lēkar apnī jāgīr banātē haĩ .

¹¹⁴They would take the money and build their own properties.

¹¹³Śhivbābā thōṛēhī banāyēṅgē .

¹¹⁵Shiv Baba doesn’t do this.

¹¹⁴Yah makān ādi sab tum bachchō̃ nē apnē liē banāyē haĩ .

¹¹⁶You children have built all of these buildings etc. for yourselves.

¹¹⁵Yah kiskī jāgīr nahī̃ , yah tō tempory hai kyōṅki ant samay bachchō̃ kō yahā̃ ākar rahnā hai .

¹¹⁷This is not anyone’s property. ¹¹⁸All of this is temporary because, at the end, all the children have to come and stay here.

¹¹⁶Hamārā yādgār bhī yahā̃ hai .

¹¹⁹Our memorial is also here.

¹¹⁷Tō pichhāṛī mē̃ yahā̃ ākar viśhrām lē̃gē .

¹²⁰Therefore, you will come and rest here at the end.

¹¹⁸Bāp kē pās bhāgē̃gē vah jō yōgyukt hōṅgē .

¹²¹Those who are accurately connected in yoga will come running to the Father.

¹¹⁹Unhō̃ kō madad bhī milēgī .

¹²²They will also receive help.

¹²⁰Bāp key|kī bahut madad miltī hai .

¹²³You receive a lot of help from the Father.

¹²¹Tumkō yahā̃ baiṭh vināśh dēkhnā hai .

¹²⁴You will sit here and see destruction.

¹²²Jaisē śhurū mē̃ bābā nē tum bachchō̃ kō bahlāyā hai phir pichhāṛī mē̃ bahlānē śhurū karē̃gē .

¹²⁵Just as Baba entertained you children in the beginning, so He will begin to entertain you towards the end too.

¹²³Bahut pyār karē̃gē . ¹²⁴Jaisē vaikuṇṭha mē̃ baiṭhē haĩ , bahut najdīk hōtē jāyēṅgē .

¹²⁶He will give you a great deal of love; it will be as though you are sitting in Paradise. ¹²⁷You will continue to come very close.

¹²⁵Yah tō samajhtē haĩ ki ham yātrā par haĩ .

¹²⁸You understand that you are on a pilgrimage.

¹²⁶Thōṛē samay kē bād vināśh hōgā .

¹²⁹Destruction will take place in a short time.

¹²⁷Tum bahut khuśh hō jāyēṅgē . ¹²⁸Bas ham jākar prince banē̃gē .

¹³⁰You will become very happy: We will now go and become princes.

¹²⁹Kisam-kisam K|kē fool|phūl haĩ .

¹³¹There are varieties of flowers.

¹³⁰Har ēk bachchē kō samajhnā chāhiē - maĩ kitnī gyān key|kī khuśhbū dē rahā hū̃  ! ¹³¹Kiskō gyān aur yōg key|kī śhikṣhā dētā hū̃  !

¹³²Each one of you children should understand how much fragrance of this knowledge you give: To whom do I give the teachings of knowledge and yoga?

¹³²Jō kartē haĩ vah andar praphullit rahtē haĩ .

¹³³Those who do this remain very cheerful inside.

¹³³Bābā jān jātē haĩ ki yah kis avasthā mē̃ rahtē haĩ . ¹³⁴Inkī avasthā kahā̃ tak gallop karēgī  !

¹³⁴Baba then knows what that one’s stage is and to what extent he can gallop in his stage.

¹³⁵Gallop unkī karēgī jō parvānā ban chukā hōgā .

¹³⁵Those who have become moths will be able to gallop.

¹³⁶Bāp samjhātē haĩ - māyā K|kē tūphān tō bahut āyēṅgē , unsē apnē kō bachānā hai .

¹³⁶The Father explains: Many storms of Maya will come. ¹³⁷You must protect yourself from them.

¹³⁷Abhī yah rājyōg parampitā paramātmā ākar sikhlātē haĩ .

¹³⁸The Supreme Father, the Supreme Soul, comes now to teach you Raja Yoga.

¹³⁸Paramātmā ākar ātmāō̃ kō samjhātē haĩ .

¹³⁹The Supreme Soul comes and explains to you souls.

¹³⁹Ātmā kō gyān hai - maĩ ātmā apnē is brother ātmā kō samjhātī hū̃ . ¹⁴⁰Jaisē paramātmā bāp ham ātmā bachchō̃ kō samjhātē haĩ .

¹⁴⁰The soul has the knowledge that he is explaining to his brother souls, just as God, the Father, is explaining to us souls, His children.

¹⁴¹Ham bhī ātmā haĩ .

¹⁴¹I (Brahma) am also a soul.

¹⁴²Bābā hamkō sikhlātē haĩ , ham phir in ātmāō̃ kō samjhātā hū̃ parantu yah ātmā-pan kā niśhchay na hōnē sē apnē kō manuṣhya samajh , manuṣhya kō hī samjhātē haĩ .

¹⁴²Baba teaches me and I then teach other souls. ¹⁴³However, because of not having faith of being souls, people consider themselves to be human beings and explaining to human beings.

¹⁴³Maĩ param ātmā tum ātmāō̃ sē bāt kartā hū̃ .

¹⁴⁴I, the Supreme Soul, am talking to you souls.

¹⁴⁴Tum ātmā kō sunātē hō .

¹⁴⁵You relate this knowledge to souls.

¹⁴⁵Aisē tum dēhī-abhimānī hōkar kiskō sunāyēṅgē tō vah tīr jhaṭ lagēgā .

¹⁴⁶If you relate it to others while being soul conscious, the arrow will strike the target straightaway.

¹⁴⁶Agar khud hī dēhī-abhimānī nahī̃ rah saktē tō dhārṇā karā nahī̃ saktē .

¹⁴⁷If you yourself are unable to remain soul conscious, you are unable to inspire anyone to imbibe it.

¹⁴⁷Yah baṛī ūñchī mañjil hai .

¹⁴⁸This destination is very high.

¹⁴⁸Buddhi mē̃ yah rahnā chāhiē ki ham in organs sē suntē haĩ .

¹⁴⁹It should remain in your intellects that you are listening through your organs.

¹⁴⁹Bāp kahtē haĩ - ham ātmāō̃ ( bachchō̃ ) sē bāt kartē haĩ .

¹⁵⁰The Father says: I am talking to you souls (children).

¹⁵⁰Bābā kā pharmān hai aśharīrī ( naṅgē ) banō .

¹⁵¹Baba’s orders are: Become bodiless!

¹⁵¹Dēh-abhimān chhōṛō , mērē kō yād karō - yah buddhi mē̃ ānā chāhiē .

¹⁵²Renounce body consciousness and remember Me! ¹⁵³This should enter your intellects.

¹⁵²Ham ātmā sē bāt kartā hū̃ , śharīr sē nahī̃ .

¹⁵⁴I am talking to souls, not to bodies.

¹⁵³Bhal female hai , unkī bhī ātmā sē bāt kartē haĩ .

¹⁵⁵Although someone is a female, I am talking to the soul.

¹⁵⁴Tum bachchē samajhtē hō - ham bābā K|kē tō ban gayē parantu nahī̃ , ismē̃ baṛī sūkṣhma buddhi chaltī hai .

¹⁵⁶You children understand that you now belong to Baba. ¹⁵⁷Nevertheless, the intellect continues to work in a very subtle way.

¹⁵⁵Maĩ ātmā hū̃ , maĩ inkī ātmā kō samjhātā hū̃ .

¹⁵⁸I am a soul and I am explaining to the soul of this one.

¹⁵⁶Yah hamārā bhāī hai , inkō rāstā batānā hai .

¹⁵⁹This one is my brother and I have to show him the path.

¹⁵⁷Ātmā samajh rahī hai .

¹⁶⁰The soul understands this.

¹⁵⁸Aisē samjhō tab ātmā kō tīr lagē .

¹⁶¹Only when you understand this will the arrow strike the target.

¹⁵⁹Dēh kō dēkhkar sunātē hō tō ātmā suntī nahī̃ hai .

¹⁶²When you speak this knowledge while looking at that one’s body, that soul doesn’t listen.

¹⁶⁰Pahlē yah warning dō ki maĩ ātmā sē bāt kartā hū̃ .

¹⁶³First of all, warn them that you are speaking to souls.

¹⁶¹Ātmā kō na tō male|mail|mēl , na female kahē̃gē . ¹⁶²Ātmā tō nyārī hai .

¹⁶⁴A soul is not said to be male or female; souls are beyond that.

¹⁶³Male-female śharīr sē nām paṛtā hai . ¹⁶⁴Jaisē brahmā-sarasvatī kō male-female kahē̃gē .

¹⁶⁵A body is said to be male or female, just as Brahma and Saraswati are said to be male and female.

¹⁶⁵Śhiv-bābā kō na male|mail|mēl , na female kahē̃gē .

¹⁶⁶Shiv Baba cannot be called male or female.

¹⁶⁶Tō bāp ātmāō̃ kō samjhātē haĩ .

¹⁶⁷The Father explains to souls.

¹⁶⁷Baṛī mañjil hai .

¹⁶⁸The destination is very high.

¹⁶⁸Point baṛī kaṛī hai .

¹⁶⁹This point is very strong.

¹⁶⁹Ātmā kō injection lagānā hai , tab dēh-abhimān ṭūṭtā hai .

¹⁷⁰The soul has to be given an injection, for only then can body consciousness be broken.

¹⁷⁰Nahī̃ tō khuśhbū nahī̃ āyēgī , tākat nahī̃ rahēgī .

¹⁷¹Otherwise, there won’t be any fragrance or strength.

¹⁷¹Bāt bahut chhōṭī hai .

¹⁷²This is a very small thing.

¹⁷²Ham ātmā sē bāt kar rahē haĩ .

¹⁷³I am talking to souls.

¹⁷³Bāp kahtē haĩ - tumkō vāpis jānā hai isliē dēhī-abhimānī banō .

¹⁷⁴The Father says: You have to return home. ¹⁷⁵Therefore, become soul conscious!

¹⁷⁴Manmanābhav .

¹⁷⁶Manmanabhav!

¹⁷⁵Phir automatically madhyājī bhav ā jātā hai .

¹⁷⁷Then you automatically become Madhyajibhav.

¹⁷⁶Abhī baṛī sūkṣhma buddhi miltī hai .

¹⁷⁸You have now received very subtle intellects.

¹⁷⁷Savērē mē̃ baiṭh vichār sāgar manthan karnā hai .

¹⁷⁹Wake up early in the morning and sit and churn the ocean of this knowledge.

¹⁷⁸Din mē̃ tō service karnī hai kyōṅki karmayōgī haĩ .

¹⁸⁰During the day, you have to do service because you are karma yogis.

¹⁷⁹Likhā bhī huā hai nīnd kō jītnē vālē banō .

¹⁸¹It has been written: Become conquerors of sleep.

¹⁸⁰Rāt kō jāgkar kamāī karō .

¹⁸²Stay awake at night and earn an income.

¹⁸¹Din mē̃ tō māyā kā baṛā bakhērā hai .

¹⁸³During the day, there is a lot of expansion of Maya.

¹⁸²Amr̥itvēlē vāyumaṇḍal achchhā hai .

¹⁸⁴The atmosphere at amrit vela is very good.

¹⁸³Bābā kō yah tō likhtē nahī̃ ki phalānē time par uṭhkar vichār sāgar manthan kartē haĩ .

¹⁸⁵None of you write to Baba about what time you wake up and churn the ocean of knowledge.

¹⁸⁴Baṛī mēhnat hai . ¹⁸⁵Viśhva K|kē tum mālik bantē hō .

¹⁸⁶This requires a lot of effort because you are becoming the masters of the world.

¹⁸⁶Yahā̃ tō had K|kē mālik hō .

¹⁸⁷Here, you are the masters of the limited.

¹⁸⁷Pānī key|kī had par bhī kitnā jhagaṛā|jhagṛā chaltā rahtā hai .

¹⁸⁸There is so much quarrelling over the boundaries of water etc.

¹⁸⁸Duśhmanī lagī paṛī hai .

¹⁸⁹There is so much enmity because of that.

¹⁸⁹Āpas mē̃ ēk dō kō brothers samajhtē nahī̃ .

¹⁹⁰They don’t consider themselves to be brothers.

¹⁹⁰Sirph aisē hī kah dētē haĩ ki ham sab ēk haĩ .

¹⁹¹They just say for the sake of saying it that they are all one.

¹⁹¹Ēk tō hō na sakē̃ .

¹⁹²They cannot all be one.

¹⁹²Anēk ātmāyē̃ haĩ , sabkā apnā-apnā part hai .

¹⁹³There are many souls and each one has his own part.

¹⁹³Tum yahā̃ baiṭhē hō .

¹⁹⁴You are sitting here.

¹⁹⁴Kalp pahlē bhī baiṭhē hōṅgē .

¹⁹⁵You would have been sitting here in the previous cycle too.

¹⁹⁵Pattā hilā drama anusār . ¹⁹⁶Aisē nahī̃ pattē-pattē kō paramātmā hilātē haĩ .

¹⁹⁶Leaves shake according to the drama; it isn’t that God makes every leaf shake.

¹⁹⁷Aisī-aisī bātē̃ samajhkar phir samjhāō .

¹⁹⁷Understand these things and then explain them to others.

¹⁹⁸Har ēk samajh saktē haĩ ki ham parvānā banē haĩ  ! ¹⁹⁹Ham bābā key|kī mat par chaltē rahtē haĩ  ! ²⁰⁰Phāltū bātē̃ tō nahī̃ kartē haĩ  ! ²⁰¹Kahā̃ apnā paisā pāp key|kī taraph tō nahī̃ lagā rahē haĩ  ?

¹⁹⁸Each one of you can understand whether you have become a moth, whether you follow Baba’s directions, whether you talk about useless matters or whether you use your money on sin.

²⁰²Achchhā -

¹⁹⁹Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²⁰⁶1 ) svayã kō ātmā samajh ātmā sē bāt karnī hai .

²⁰³1. Consider yourself to be a soul and talk to souls.

²⁰⁷Dēhī-abhimānī bankar sunanē-sunānē sē dhārṇā achchhī hōgī .

²⁰⁴You will be able to imbibe everything very well when you listen to and relate this knowledge in a state of soul consciousness.

²⁰⁸2 ) nīnd kō jītnē vālā bannā hai , rāt kō jāgkar kamāī karnī hai .

²⁰⁵2. Become a conqueror of sleep and earn an income by staying awake at night.

²⁰⁹Vichār sāgar manthan karnā hai .

²⁰⁶Churn the ocean of this knowledge.

²¹⁰Kisī bhī phāltū bātō̃ mē̃ apnā samay nahī̃ ganvānā hai .

²⁰⁷Don’t waste your time on useless matters.

²¹¹Vardān  : tapasyā dvārā apnē vikarmō vā tamōguṇ K|kē saṅskārō̃ kō bhasma karnē vālē tapasvīmūrt bhav

²⁰⁸Blessing: May you burn away your sins and your sanskars of a tamoguni nature with your tapasya and be seen as an embodiment of tapasya.

²¹²Jaisē abhī īśhvarīy pālnā kā kartavya chal rahā hai aisē last mē̃ tapasyā dvārā apnē vikarmō aur her|har ātmā K|kē tamōguṇī saṅskār vā prakr̥iti K|kē tamōguṇ kō bhasma karnē kā kartavya chalnā hai .

²⁰⁹Just as the task of Godly sustenance is now taking place, in the same way, in the last moments, the task of burning away your sins and your tamoguni sanskars and the tamoguni quality of the elements has to take place with your tapasya.

²¹³Iskē liē sadā ēkras sthiti K|kē āsan par sthit hō apnē tapasvī rūp kō pratyakṣha karō .

²¹⁰For this, constantly be stable on the seat of a constant and stable stage and reveal your tapaswi form.

²¹⁴Āpkī her|har karmēndriy sē dēh-abhimān kā tyāg aur ātma-abhimānī bannē key|kī tapasyā pratyakṣha rūp mē̃ dikhāī dē .

²¹¹Let your renunciation of body consciousness and the tapasya of being soul conscious appear in every physical organ of yours in a practical way.

²¹⁵Slōgan  : saṅskārō̃ key|kī ṭakkar sē bachnē kē liē bālak aur mālikpan kā balance rakhō .

²¹²Slogan: In order to be saved from any conflict of sanskars, keep a balance of being a child and a master.

²¹³*** Om Shanti ***

²¹⁶Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²¹⁴Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹⁷Bāp kō bhōlānāth kahtē haĩ lēkin aisā bhōlā nahī̃ hai jō sāmnā na kar sakē .

²¹⁵The Father is called the Innocent Lord, but He is not so innocent that He is not able to oppose anything.

²¹⁸Bhōlānāth K|kē sāth-sāth almighty authority bhī hai .

²¹⁶As well as being the Innocent Lord, He is also the Almighty Authority.

²¹⁹Āp bhī apnē śhakti svarūp kō bhūl sirph bhōlē nahī̃ bannā , nahī̃ tō māyā kā gōlā lag jāyēgā .

²¹⁷You too mustn’t forget your form of power and simply become innocent. ²¹⁸Otherwise, you will be hit by an arrow of Maya.

²²⁰Aisā śhakti svarūp banō jō māyā sāmnā karnē K|kē pahlē hī namaskār kar lē .

²¹⁹Become such a form of power that Maya bows down and salutes you before opposing you.

²²¹Bahut sāvdhān , khabaradār-hōśiyār rahnā .

²²⁰Remain very careful and alert.