मंगलवार 30 जून 2026 की दैनिक मुरली

⁰30-06-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/06/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is samay tum bāp kē ūpar balihār jāō tō 21 janmō̃ kē liē tum sadā sukhī ban jāyēṅgē ' '

¹Essence: Sweet children, surrender yourselves to the Father at this time and you will become constantly happy for 21 births.

²Praśhna  : gyānī bachchō̃ kō apnī avasthā ṭhīk rakhnē kē liē kaun see|sī|C ādat pakkī ḍālnī chāhiē  ?

²Question: What habit should you knowledgeable children make firm in order to make your stage strong?

³Uttar  : savērē-savērē uṭhnē key|kī .

³Answer: The habit of waking up early in the morning.

⁴Savērē-savērē uṭhkar bābā key|kī yād mē̃ baiṭhnā - yah bahut achchhī dhārṇā hai .

⁴Waking up early in the morning and remembering Baba is very good dharna.

⁵Jō bachchē jaldī sōtē aur jaldī uṭh jātē unkī avasthā sārā din ṭhīk rahtī hai .

⁵The stage of the children who go to bed early and wake up early remains very good throughout the day.

⁶Ajñāniyō̃ key|kī nīnd sē gyānī bachchō̃ key|kī nīnd ādhī hōnī chāhiē .

⁶Knowledgeable children should have half as much sleep as those who don’t have this knowledge.

⁷10 bajē sō jāō 2 bajē uṭhkar baiṭhō .

⁷Go to sleep at 10.00pm and wake up at 2.00 am and sit in remembrance.

⁸Gīt  : mujhkō sahārā dēnē vālē …

⁸Song: My heart says thanks to the One who has given me support!

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bachchē sab sammukh baiṭhē haĩ tō jāntē haĩ ham jīv ātmāyē̃ haĩ .

¹⁰All of you children who are personally sitting in front of Baba understand that you are embodied souls.

¹¹Yahā̃ tō jīv ātmāyē̃ hōṅgī nā .

¹¹There would be embodied souls here.

¹²Jab ātmā kō śharīr nahī̃ hai tō naṅgī hai , uskō aśharīrī kahā jātā hai .

¹²When souls don’t have a body, they are naked, that is, the souls are called bodiless.

¹³Tum tō śharīr kē sāth baiṭhē hō .

¹³You are sitting here with bodies.

¹⁴Ātmā vā paramātmā jab tak śharīr mē̃ na āyē tō bōl na sakē .

¹⁴Neither souls nor the Supreme Soul can speak until they enter a body.

¹⁵Tum jīv ātmāyē̃ jāntī hō , ab bāp K|kē sammukh baiṭhē haĩ . ¹⁶Hūbahū jaisē 5 hajār varṣh pahlē sammukh āyē thē .

¹⁵You embodied souls know that you are sitting personally in front of the Father exactly as you did when you came in front of Him 5000 years ago.

¹⁷Bachchē jarūr bāp sē varsā hī lē̃gē .

¹⁶Children would certainly claim their inheritance from their father.

¹⁸Jāntē haĩ ham apnē parampitā paramātmā bēhad K|kē bāp K|kē sammukh baiṭhē haĩ .

¹⁷You know that you are sitting in front of the Supreme Father, the Supreme Soul, the unlimited Father.

¹⁹Kyō̃ baiṭhē haĩ  ?

¹⁸Why are you sitting here?

²⁰Bāp sē bēhad kā varsā lēnē .

¹⁹To claim your unlimited inheritance from the Father.

²¹Jaisē school mē̃ samajhtē haĩ ham teacher dvārā injīniyarī , bairisṭarī sīkhtē haĩ . ²²Yah aim object rahtī hai .

²⁰In a school, they understand that they are studying engineering or law from a teacher; they have their aim and objective.

²³Tum bachchē samajhtē hō parampitā paramātmā hamkō brahmā K|kē tan sē baiṭh rājyōg sikhlātē haĩ .

²¹You children understand that the Supreme Father, the Supreme Soul, is sitting in the body of Brahma and teaching you Raja Yoga.

²⁴Bhagvānuvāch - yah tō bachchō̃ kō samjhāyā hai ki bhagvān nirākār kō kahā jātā hai .

²²God speaks: It has been explained to you children that the incorporeal One is called God.

²⁵Jīv ātmāyē̃ punarjanma jarūr lētī haĩ .

²³Embodied souls definitely take rebirth.

²⁶Kōī bhī sannyāsī sē tum pūchhō - manuṣhya punarjanma lētē haĩ  ?

²⁴When you ask a sannyasi whether human beings take rebirth, he wouldn’t say that they don’t.

²⁷Tō aisē nahī̃ kahē̃gē ki nahī̃ lētē haĩ . ²⁸Nahī̃ tō 84 lākh janm kaisē kahtē  ?

²⁵How else would they be able to speak of 8.4 million births?

²⁹Pūchhō - tum punarjanma kō māntē hō  ?

²⁶Also ask them if they believe in rebirth.

³⁰Yah tō barōbar hai , ātmā saṅskār anusār ēk śharīr chhōṛ phir dūsrā lētī hai .

²⁷It is definite that a soul sheds his body and takes another one according to his sanskars.

³¹Aisē kōī-kōī manuṣhya 84 janma lētē haĩ . ³²84 lākh janm key|kī tō bāt hī nahī̃ .

²⁸In this way, some human beings take 84 births; there is no question of 8.4 million births.

³³Pahlā janm jarūr bahut achchhā satōpradhān hōgā . ³⁴Last chhī-chhī tamōpradhān hōgā .

²⁹The first birth would definitely be very good and satopradhan and the last birth would be dirty and tamopradhan.

³⁵16 kalā sē phir 14 kalā , 12 kalā hōtī jāyēṅgī , punarjanma jarūr lētē haĩ .

³⁰From 16 celestial degrees, souls become 14 celestial degrees and then 12 degrees; souls definitely take rebirth.

³⁶Pūchhnā chāhiē achchhā parampitā paramātmā punarjanma lētē haĩ vā punarjanma rahit haĩ  ?

³¹Then, ask: OK, does the Supreme Father, the Supreme Soul, take rebirth or is He beyond rebirth?

³⁷Dēkhō yah point bahut sūkṣhma hai .

³²Look, this point is very subtle.

³⁸Agar kahē̃gē janm-maraṇ rahit hai tō phir śhiv jayantī siddha nahī̃ hōtī .

³³If they say that He is beyond birth and death, it doesn’t prove the birthday of Shiva.

³⁹Kahē̃gē śhiv jayantī tō manāī jātī hai .

³⁴So you should say: But, the birthday of Shiva is celebrated.

⁴⁰Samjhāyā jātā hai hā̃ śhiv jayantī hai parantu janm kē sāth phir marnā jisē kahā jātā hai vah nahī̃ hai .

³⁵It is explained: Yes, there is the birthday of Shiva, but what you call dying is not associated with the birth of Shiva.

⁴¹Agar marē tō phir punarjanma lē .

³⁶If He were to die, He would also take rebirth.

⁴²Bāp kabhī punarjanma nahī̃ lētē .

³⁷The Father never takes rebirth.

⁴³Vah is tan mē̃ ēk hī bār ātē haĩ , bas phir punarjanma mē̃ nahī̃ ātē .

³⁸Only once does He enter this body, that’s it! ³⁹He doesn’t take rebirth.

⁴⁴Parampitā paramātmā punarjanma rahit hai , vah kabhī satōpradhān sē tamōpradhān nahī̃ bantē haĩ .

⁴⁰The Supreme Father, the Supreme Soul, doesn’t take rebirth. ⁴¹He never becomes tamopradhan from satopradhan.

⁴⁵Ātmāyē̃ tō sab janm-maraṇ mē̃ ātē-ātē patit ban jātī haĩ phir bāp ātē haĩ pāvan banānē .

⁴²While going around the cycle of birth and death, all souls continue to become impure and then the Father comes to purify them.

⁴⁶Issē siddha hōtā hai ātmā hī patit hōtī hai , ātmā ghar sē pāvan ātī hai phir māyā patit banā dētī hai .

⁴³This proves that it is souls who become impure. ⁴⁴When a soul comes from the home, he is pure and then Maya makes him impure.

⁴⁷Bāp tō kabhī patit nahī̃ banāyēṅgē .

⁴⁵The Father would never make you impure.

⁴⁸Bāp kabhī bhī bachchō̃ kō gandī mat nahī̃ dē saktē .

⁴⁶The Father can never give dirty directions to His children.

⁴⁹Is samay K|kē manuṣhya patit mat hī dētē haĩ .

⁴⁷Only human beings at this time give impure directions.

⁵⁰Ab pāvan bāp kahtē haĩ ki patit nahī̃ banō arthāt vikār mē̃ nahī̃ jāō .

⁴⁸The pure Father says: Do not become impure, that is, do not indulge in vice!

⁵¹Rāvaṇ key|kī mat sē duḥkhdhām ban gayā .

⁴⁹This world has become a land of sorrow through the dictates of Ravan.

⁵²Pahlē sukhdhām thā .

⁵⁰At first, it was a land of happiness.

⁵³Aisē nahī̃ bāp hī sukh duḥkh dētē haĩ .

⁵¹It isn’t that the Father gives happiness and sorrow; no.

⁵⁴Nahī̃ , bāp kabhī bachchō̃ kō duḥkh key|kī mat dē nahī̃ saktē .

⁵²The Father can never give you children directions for sorrow.

⁵⁵Māyā hī duḥkh dētī hai .

⁵³It is Maya that makes you unhappy.

⁵⁶Us māyā par jīt pānē sē tum jagatjīt bantē hō .

⁵⁴By conquering Maya, you become the masters of the world.

⁵⁷Manuṣhya māyā kā arth|earth nahī̃ samajhtē .

⁵⁵Human beings do not understand the meaning of Maya.

⁵⁸Vah dhan kō māyā kah dētē haĩ .

⁵⁶They refer to wealth as Maya.

⁵⁹Kahtē haĩ nā inkō māyā kā naśhā bahut hai .

⁵⁷They say: This one has the intoxication of Maya.

⁶⁰Parantu māyā kā naśhā hōtā nahī̃ .

⁵⁸However, there isn’t any intoxication of Maya.

⁶¹Vahā̃ rāvaṇ kā but banākar jalātē nahī̃ .

⁵⁹There, they do not create an effigy of Ravan and burn it.

⁶²But tō duśhman kā banāyā jātā hai .

⁶⁰It is always an effigy of an enemy that is created.

⁶³Rāvaṇrājya śhurū hōtā hai ādhākalp sē .

⁶¹The kingdom of Ravan begins after half a cycle.

⁶⁴Dēh ahaṅkār ānē sē phir aur vikār ā jātē haĩ .

⁶²When there is arrogance of the body, all the other vices follow.

⁶⁵Śhāstrō̃ mē̃ likhā huā hai dēvtāyē̃ vām mārg mē̃ arthāt vikārō̃ mē̃ jātē haĩ .

⁶³It is written in the scriptures that the deities fell onto the path of sin, that is, they went onto the path of sin.

⁶⁶Māyā K|kē vaśh hōnē sē parvaśh ban jātē haĩ . ⁶⁷Parmat par chaltē rahtē haĩ .

⁶⁴By being influenced by Maya, they become subservient; they continue to follow the dictates of others.

⁶⁸Abhī tum chaltē hō śhrīmat par .

⁶⁵You are now following shrimat.

⁶⁹Par-mat mānā māyā key|kī mat .

⁶⁶The dictates of others means the dictates of Maya.

⁷⁰Śhrī arthāt śhrēṣhṭh mat hai bāp key|kī .

⁶⁷Shrimat means the elevated directions of the Father.

⁷¹Vah hai rāvaṇ key|kī mat , parmat isliē bāp nē kahā hai āsurī sampradāy sab rāvaṇ key|kī jañjīr mē̃ bandhē huē duḥkhī haĩ .

⁶⁸The others are the dictates of Ravan, the dictates of others. ⁶⁹This is why the Father has said: The devilish community is unhappy and bound by the chains of Ravan.

⁷²Manuṣhyō̃ nē satyug key|kī āyu lākhō̃ varṣh samajh lī hai .

⁷⁰Human beings believe the duration of the golden age to be hundreds of thousands of years.

⁷³Tum tō hisāb batātē hō - 5 hajār varṣh kaisē haĩ .

⁷¹You show the accurate calculation of 5000 years.

⁷⁴Christ kō 2 hajār varṣh huā , buddha kō 2250 varṣh huā phir islāmī kō 2500 varṣh huā .

⁷²It has been 2000 years since Christ existed. ⁷³It has been 2250 years since Buddha and 2500 years since Islam came into existence.

⁷⁵Sabkō milākar ādhākalp huā .

⁷⁴All of them have come in the last half cycle.

⁷⁶Unkē pahlē tō dēvtāō̃ kā rājya thā phir dēvtāō̃ kō lākhō̃ varṣh kaisē kah saktē haĩ .

⁷⁵Before that, it was the kingdom of deities. ⁷⁶Therefore, how can it be said that the deities existed for hundreds of thousands years?

⁷⁷Itnē manuṣhya hōtē phir tō manuṣhya bahut hō jātē .

⁷⁷If there had been that many human beings, there would be so many people now.

⁷⁸Itnē tō haĩ nahī̃ .

⁷⁸However, there aren’t that many now.

⁷⁹5 hajār varṣh mē̃ hī karōṛō̃ manuṣhya hō jātē haĩ .

⁷⁹There are billions of people in just 5000 years.

⁸⁰Kahtē bhī haĩ Christ K|kē 3 hajār varṣh pahlē bhārat mē̃ ādi sanātan dēvī-dēvtā dharm thā .

⁸⁰It is said that 3000 years before Christ, there was the original eternal deity religion in Bharat.

⁸¹5 hajār varṣh pūrē hō jātē haĩ . ⁸²Nāṭak pūrā tō hōtā hai nā .

⁸¹This play and the 5000 years are coming to an end.

⁸³In bātō̃ kō kōī jāntē nahī̃ .

⁸²No one knows these things.

⁸⁴Maĩ jō hū̃ , jaisā hū̃ , yah chakra phirtā hai , kōī jān na sakē̃ .

⁸³No one knows Me as I am or what I am or how the cycle continues to turn.

⁸⁵Bāp hī samjhātē haĩ - yah hai gītā episode .

⁸⁴Only the Father explains that this is the Gita episode.

⁸⁶Bāp nē ākar sahaj rājyōg sikhāyā thā .

⁸⁵The Father came and taught you easy Raja Yoga.

⁸⁷Bābā buṛhiyō̃ kō bhī samjhātē haĩ ki yah bahut sahaj bāt hai .

⁸⁶The Father even explains to you old mothers that this is something very easy.

⁸⁸Sirph bāp aur varsē kō yād karnā hai .

⁸⁷Simply remember the Father and the inheritance!

⁸⁹Bachchā paidā huā , gōyā vāris paidā huā .

⁸⁸When a baby is born, it means an heir is born.

⁹⁰Tum samajhtē hō ham bābā K|kē vāris haĩ .

⁸⁹You understand that you are Baba’s heirs.

⁹¹5 hajār varṣh bād phir sē milnē āyē haĩ .

⁹⁰You have come to meet the Father again after 5000 years.

⁹²Yah baṛī gupta bātē̃ haĩ .

⁹¹These are very incognito matters.

⁹³Bābā pūchhtē haĩ āgē kabhī milē hō  ?

⁹²Baba asks you: Have we met before?

⁹⁴Kahtē haĩ hā̃ bābā .

⁹³You say: Yes, Baba.

⁹⁵Ātmā is mukh dvārā kahtī hai - ham 5 hajār varṣh pahlē āpsē milē thē .

⁹⁴You souls say through your mouths: I met You 5000 years ago.

⁹⁶Āp is tan dvārā śhikṣhā dēnē āyē thē .

⁹⁵You came to give us these teachings through that body.

⁹⁷Jō pakkē-pakkē bachchē haĩ samajhtē haĩ ham bābā sē bēhad kā varsā lēnē baiṭhē haĩ .

⁹⁶The very firm children understand that they are sitting here in order to claim their unlimited inheritance from the Father.

⁹⁸Ham bēhad K|kē bāp K|kē banē haĩ , brahmā dvārā .

⁹⁷We now belong to the unlimited Father through Brahma.

⁹⁹Bāp kahtē haĩ - mujhē pahchāntē hō , maĩ tumhārā bāp hū̃ .

⁹⁸The Father asks: Do you recognise Me? ⁹⁹I am your Father.

¹⁰⁰Tum kahē̃gē hā̃ bābā , ham ātmāō̃ K|kē āp parampitā paramātmā bāp hō .

¹⁰⁰You say: Yes Baba. ¹⁰¹You are the Supreme Father, the Supreme Soul, the Father of us souls.

¹⁰¹Bāp bhī kahtē haĩ - tumkō hamnē svarg mē̃ bhējā thā , varsā diyā thā phir māyā nē chhīn liyā phir ab maĩ dētā hū̃ .

¹⁰²The Father says: I sent you to heaven and gave you your inheritance. ¹⁰³Maya snatched it away and I have now come to give it back to you again.

¹⁰²Māyā varsā chhīntī hai , bāp dilātē haĩ .

¹⁰⁴Maya snatches your inheritance away and the Father enables you to receive it.

¹⁰³Yah anēk bār khēl hō chukā hai , hōtā rahēgā . ¹⁰⁴Ant nahī̃ hai .

¹⁰⁵This play has been performed many times and will continue to do so; there is no end to it.

¹⁰⁵Bāp K|kē bantē haĩ phir kōī sagē , kōī lagē .

¹⁰⁶Souls continue to belong to Baba.

¹⁰⁶Kōī sautēlē , kōī mātēlē bantē haĩ . ¹⁰⁷Kachchē-pakkē tō haĩ nā .

¹⁰⁷Some are real children and some are stepchildren; there are weak ones and strong ones.

¹⁰⁸Pakkō̃ kō bhī kabhī māyā ēkdam jīt lētī hai .

¹⁰⁸Maya sometimes also conquers strong ones.

¹⁰⁹Bachchē kahtē haĩ bābā ham jab tak jiyēṅgē , āpsē varsā lētē rahē̃gē .

¹⁰⁹Children say: Baba, for as long as we live, we will continue to take our inheritance from You.

¹¹⁰Vikarmō̃ kā bōjhā sir par bahut hai .

¹¹⁰There is a big burden of sins on your heads.

¹¹¹Tō jitnā tum yād mē̃ rahē̃gē us yōg agni sē tum pāp-ātmā sē puṇy-ātmā bantē jāyēṅgē .

¹¹¹The more you stay in remembrance, the more you will continue to become charitable souls from sinful souls with the fire of yoga.

¹¹²Āg chīz kō pavitra kartī hai .

¹¹²Fire purifies everything.

¹¹³Tumhārī hai yōg agni .

¹¹³Your fire is the fire of yoga.

¹¹⁴Yah bēhad kā yagya hai .

¹¹⁴This is an unlimited sacrificial fire.

¹¹⁵Bēhad K|kē sēṭh nē bēhad kā yagya rachā hai .

¹¹⁵The unlimited Merchant has created this unlimited sacrificial fire.

¹¹⁶Itnē varṣh kōī bhī yagya chaltā nahī̃ hai .

¹¹⁶No other sacrificial fire has continued for so many years.

¹¹⁷7-8 rōz vā ēk mās kē liē yagya rachtē haĩ .

¹¹⁷They have sacrificial fires that last for seven or eight days or a month.

¹¹⁸Tumhārā yah yagya tō kitnē varṣhō̃ sē chal rahā hai .

¹¹⁸This sacrificial fire of yours has been continuing for so many years.

¹¹⁹Bāp tō sunātē rahtē haĩ .

¹¹⁹The Father continues to give you this knowledge.

¹²⁰Kahtē haĩ bhūl mat jānā , sirph mujhē yād karō tō tumhārē janma-janmāntar K|kē vikarmō̃ kā bōjhā kaṭtā jāyēgā .

¹²⁰He says: Don’t forget! ¹²¹Simply remember Me and the burden of sins that you have accumulated for birth after birth will be cut away.

¹²¹Bhagvānuvāch - mujh apnē bāp kō yād karō .

¹²²God speaks: Remember Me, your Father!

¹²²Jarūr āyā huā hai tab tō kahtē haĩ nā .

¹²³He has definitely come and this is why He says this.

¹²³Bāp kahtē haĩ - ab tumkō vāpis jānā hai .

¹²⁴The Father says: You now have to return home.

¹²⁴Tumhārī ātmā is samay bahut patit hai .

¹²⁵At this time, you souls are very impure.

¹²⁵Ab tum jāntē hō yōg sē ham pāvan bantē jāyēṅgē .

¹²⁶You now know that you will continue to become pure with yoga.

¹²⁶Tumhārī tō pratigyā hai ki āp jab āyēṅgē tō aur saṅg tōṛ tum saṅg jōṛē̃gē .

¹²⁷You promised: When You come, I will break away from everyone else and connect myself to You alone.

¹²⁷Tum par vārī jāyēṅgē .

¹²⁸I will surrender myself to You.

¹²⁸Strī , puruṣh par aur puruṣh , strī par balihār hōtē haĩ .

¹²⁹A wife surrenders herself to her husband and a husband surrenders himself to his wife.

¹²⁹Yahā̃ hai bāp par balihār jānā .

¹³⁰Here, it is a question of surrendering oneself to the Father.

¹³⁰Śhādī mē̃ ēk dūsrē par balihār jātē haĩ nā .

¹³¹When a couple get married, they surrender themselves to one another.

¹³¹Ab bāp kahtē haĩ - tumkō kōī manuṣhya par balihār nahī̃ jānā hai .

¹³²The Father says: You must not surrender yourself to any human being now.

¹³²Tumhārī pratigyā hai - āp par balihār jāūṅgī .

¹³³You promised: I will surrender myself to You.

¹³³Āp hamārē par balihār jāō tō 21 janm tumkō sadā sukhī banāūṅgā .

¹³⁴When you surrender yourself to Me, I will make you ever happy for 21 births.

¹³⁴Kitnā bhārī varsā hai .

¹³⁵This is such a great inheritance!

¹³⁵Śhrīmat sē tum śhrēṣhṭh banē̃gē , yah bhūlō mat .

¹³⁶Don’t forget that it is by following shrimat, you become elevated.

¹³⁶Lakṣhmī-nārāyaṇ kā chitra bhī ghar mē̃ rakh dō .

¹³⁷Also keep a picture of Lakshmi and Narayan in your home.

¹³⁷Ham bāp sē yah varsā lē rahē haĩ .

¹³⁸We are claiming this inheritance from the Father.

¹³⁸Bāp paramdhām sē āyē huē haĩ .

¹³⁹He has come from the supreme abode.

¹³⁹Parantu māyā chīl bhī cum|kam nahī̃ hai .

¹⁴⁰However, Maya, the eagle, is also no less.

¹⁴⁰Sabkī bāt nahī̃ hai parantu number-vār haĩ .

¹⁴¹This doesn’t refer to everyone; it is numberwise.

¹⁴¹Kōī tō ēkdam bhūl jātē haĩ ki ham bāp sē varsā lētē haĩ .

¹⁴²Some completely forget that they are claiming their inheritance from the Father.

¹⁴²Yahā̃ baiṭhē haĩ tō naśhā chaṛhtā hai .

¹⁴³When they are sitting here, there is that intoxication.

¹⁴³Yahā̃ sē bāhar nikalā aur bhūlā phir subah kō refresh hōtē haĩ phir sārā din bhūl jātē haĩ .

¹⁴⁴As soon as they leave here, they forget. ¹⁴⁵Then, the next morning, they become refreshed and then forget again for the whole day.

¹⁴⁴4-5 varṣh rah-kar achchhī service karnē vālē bhī āj dēkhō nahī̃ haĩ .

¹⁴⁶There are some who were here for four or five years and did very good service, but are no longer here today.

¹⁴⁵Kuchh avagyā kī hai tō māyā nē jōr sē thappaṛ mārā aur chalē gayē .

¹⁴⁷There must have been some disobedience which was why Maya slapped them very hard and why they left.

¹⁴⁶Bābā kah dētē haĩ - chaṛhē tō chākhē prēm ras , girē tō chaknāchūr .

¹⁴⁸Baba says: Those who climb taste the sweetness of love and those who fall are totally crushed.

¹⁴⁷Dēkhtē hō kaisē chaknāchūr hō jātē haĩ .

¹⁴⁹You can see how they become totally crushed.

¹⁴⁸Vaikuṇṭha mē̃ tō jarūr chalē̃gē . ¹⁴⁹Parantu pad tō number-vār hai nā .

¹⁵⁰They will definitely go to heaven, but the status is numberwise.

¹⁵⁰Bhal vahā̃ sab sukhī rahtē haĩ phir bhī martabē tō haĩ nā .

¹⁵¹Although everyone remains happy there, there is still a difference in the status.

¹⁵¹School mē̃ martabē pānē kē liē hī tō puruṣhārth kartē haĩ .

¹⁵²Everyone makes effort at school to attain a status.

¹⁵²Aisē nahī̃ prajā hī sahī , jō takdīr mē̃ hōgā . ¹⁵³Nahī̃ , iskō tamōpradhān puruṣhārth kahā jātā hai .

¹⁵³Don’t just be happy with being subjects and think that whatever is in your fortune is fine; no. ¹⁵⁴That is called tamopradhan effort.

¹⁵⁴Satōpradhān unkō kahē̃gē jō bāp sē pūrā varsā lēnē key|kī pratigyā kartē haĩ .

¹⁵⁵Satopradhan effort is that of those who promise to claim their full inheritance from the Father.

¹⁵⁵Yah ghuṛdauṛ hai .

¹⁵⁶This is a horse race.

¹⁵⁶Sabhī number one tō nahī̃ jāyēṅgē .

¹⁵⁷Not everyone can claim number one.

¹⁵⁷Yah human race hai .

¹⁵⁸This is a human race.

¹⁵⁸Tum chāhtē hō ham jaldī śhivbābā K|kē galē mē̃ pirō jāē̃ tō unkō yād karnā paṛē .

¹⁵⁹If you wish to be part of the garland around His neck quickly, you have to remember Him.

¹⁵⁹Sārā madār yād par hai .

¹⁶⁰Everything depends on remembrance.

¹⁶⁰Māyā vighna aisā ḍāltī hai jō ēkdam race sē nikāl dētī hai .

¹⁶¹Maya creates such obstacles that she completely removes you from the race.

¹⁶¹Tumhārī human race hai .

¹⁶²Yours is a human race.

¹⁶²Ātmā kahtī hai ham bahut duḥkhī huē haĩ .

¹⁶³The soul says: I have been very unhappy.

¹⁶³Śharīr lētē-lētē bahut taṅg huē haĩ .

¹⁶⁴While taking a body again and again, I have become very distressed.

¹⁶⁴Kahtē haĩ ab jāyē̃ bābā kē pās .

¹⁶⁵You souls say: I now want to go to Baba.

¹⁶⁵Bābā nē yukti tō batlāī hai .

¹⁶⁶Baba has shown you many ways.

¹⁶⁶Kahtē haĩ bābā ham āpkī yād mē̃ hī rahē̃gē .

¹⁶⁷You say: Baba, I will stay in remembrance of You alone.

¹⁶⁷Jitnā time nikāl sakō utnā achchhā hai .

¹⁶⁸However much time you are able to make, that is good.

¹⁶⁸Government key|kī service mē̃ bhī 8 ghaṇṭā dētē hō , aisē yād mē̃ bhī 8 ghaṇṭē tō rahō .

¹⁶⁹Just as you give eight hours to your governmental service, similarly, stay in remembrance for eight hours at least.

¹⁶⁹Sr̥iṣhṭi kō svarg banānā yah kitnī bhārī service hai .

¹⁷⁰It is such great service to make the world into heaven.

¹⁷⁰Sirph bāp kō yād karō aur sukhdhām kō yād karō .

¹⁷¹Simply remember the Father and the land of happiness; that’s all.

¹⁷¹Bas , yah 8 ghaṇṭā service karē̃gē tō tum pūrā varsā pāyēṅgē .

¹⁷²If you do service for eight hours, you claim the full inheritance.

¹⁷²Aisē-aisē yād kartē-kartē tumhārē vikarma vināśh hōṅgē .

¹⁷³By staying in remembrance in this way, your sins will be absolved.

¹⁷³8 ghaṇṭā is service mē̃ dō bākī 16 ghaṇṭā tum free hō .

¹⁷⁴Give eight hours to this service and then you are free for the other 16 hours.

¹⁷⁴Jitnā hō sakē tum ghaṛī-ghaṛī yād karō .

¹⁷⁵As much as possible, remember Baba again and again.

¹⁷⁵Yād tō kahā̃ bhī baiṭh kar saktē hō .

¹⁷⁶You can remember Baba while sitting anywhere.

¹⁷⁶Sabsē achchhā time tumkō savērē milēgā .

¹⁷⁷The best time you have is in the morning.

¹⁷⁷Sindhī mē̃ kahāvat bhī hai savērē sōnā , savērē uṭhnā . . . vahī manuṣhya baṛā guṇvān hai .

¹⁷⁸There is a saying in Sindhi: Early to bed, early to rise! ¹⁷⁹Those who do this are very virtuous.

¹⁷⁸Yah gāyan bhī abhī kā hai .

¹⁸⁰This praise is of this time.

¹⁷⁹Bāp kahtē haĩ rāt kō jaldī sō jāō aur phir savērē-savērē uṭhō .

¹⁸¹The Father says: Go to sleep early at night and then wake up early.

¹⁸⁰Agyānī lōg 8 ghaṇṭā nīnd kartē haĩ , tumhārī nīnd ādhī hōnī chāhiē .

¹⁸²Those who don’t have this knowledge sleep for eight hours, whereas you should only have half that time for sleep.

¹⁸¹4-5 ghaṇṭā nīnd bas .

¹⁸³Four to five hours of sleep are enough.

¹⁸²Tum karmayōgī hō nā .

¹⁸⁴You are karma yogis.

¹⁸³Rāt kō 10 bajē sō jāō 2 bajē uṭhō .

¹⁸⁵Go to sleep at 10.00 pm and wake up at 2.00am.

¹⁸⁴Śhivbābā kō yād karnē sē tumhārī kamāī bahut hai .

¹⁸⁶By remembering Shiv Baba, you earn a lot of income.

¹⁸⁵Tumkō health wealth dōnō̃ hī milēgī .

¹⁸⁷You will receive both health and wealth.

¹⁸⁶Achchhā 2 bajē nahī̃ tō 3 bajē uṭhō , 4 bajē uṭhō .

¹⁸⁸OK, if not at 2.00am, wake up at 3.00am or 4.00am.

¹⁸⁷First class samay vah hai .

¹⁸⁹It is a first-class time.

¹⁸⁸Śhānti rahtī hai , sab aśharīrī ban jātē haĩ .

¹⁹⁰There is silence at that time; everyone is in a bodiless stage.

¹⁸⁹Us samay sannāṭā bahut hōtā hai .

¹⁹¹At that time, there is absolute, dead silence.

¹⁹⁰Amr̥itvēlē key|kī yād achchhā asar kartī hai .

¹⁹²Remembrance at amrit vela is very effective.

¹⁹¹Bābā bahut karkē rāt kō jāgtē rahtē haĩ .

¹⁹³Generally, Baba stays awake at night.

¹⁹²Sūkṣhma service mē̃ thakāvaṭ nahī̃ hōtī .

¹⁹⁴There isn’t any tiredness experienced whilst doing subtle service.

¹⁹³Kamāī sē tō khuśhī hōgī .

¹⁹⁵There is happiness experienced in earning an income.

¹⁹⁴Tum bachchē savērē uṭh apnī avināśhī kamāī kartē rahō .

¹⁹⁶You children should wake up early in the morning and continue to earn your imperishable income.

¹⁹⁵Achchhā  !

¹⁹⁷Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

¹⁹⁹1 ) 21 janm sadā sukhī bannē kē liē ēk bāp par pūrā-pūrā balihār jānā hai .

²⁰¹1. In order to remain constantly happy for 21 births, surrender yourself completely to the one Father.

²⁰⁰Śhrīmat sē śhrēṣhṭh bannā hai .

²⁰²Become elevated by following shrimat.

²⁰¹Manmat vā parmat kō tyāg dēnā hai .

²⁰³Renounce following the dictates of yourself or of others.

²⁰²Kōī avagyā nahī̃ karnī hai .

²⁰⁴Don’t disobey orders.

²⁰³2 ) savērē-savērē uṭhkar yād mē̃ baiṭh kamāī karnī hai .

²⁰⁵2. Wake up early in the morning, sit in remembrance and earn an income.

²⁰⁴Sr̥iṣhṭi kō svarg banānē key|kī service kam sē kam 8 ghaṇṭā jarūr karnī hai .

²⁰⁶Definitely do at least eight hours of service to make the world into heaven.

²⁰⁵Vardān  : samay aur saṅkalp sahit apnē sarv khajānō̃ kō will karnē vālē mōhjīt bhav

²⁰⁷Blessing: May you be a conqueror of attachment and will all of your treasures as well as your time and thoughts.

²⁰⁶Jaisē bachchē kō sab kuchh will kiyā jātā hai , aisē āp lōg bhī bāp kō apnā vāris banākar sab kuchh will kar dō tō will power ā jāyēgī .

²⁰⁸Just as everything is willed to children, in the same way, when you make the Father your Heir and will everything to Him, you then receive will power.

²⁰⁷Is will power sē mōh svataḥ naṣhṭ hō jāyēgā .

²⁰⁹With this will power, your attachment will automatically finish.

²⁰⁸Jaisē sākār bāp nē pūrā hī apnē kō will kiyā vaisē āp lōgō̃ key|kī jō smr̥iti hai , samay aur saṅkalpō̃ kā khajānā hai usē will karō arthāt śhrīmat pramāṇ sēvāō̃ mē̃ lagāō tō mōhjīt , bandhanmukt ban jāyēṅgē .

²¹⁰Just as the sakar father willed himself fully, in the same way, all of you have to will the treasures of your awareness, time and thoughts, that is, you have to use everything you have for service according to shrimat and you will then become a conqueror of attachment and free from bondage.

²⁰⁹Slōgan  : ēk dō kā snēhī bannē kē liē saraltā aur sahanśhīltā kā guṇ dhāraṇ karō .

²¹¹Slogan: In order to be loving to one another, imbibe the virtues of easiness and tolerance.

²¹²*** Om Shanti ***

²¹⁰Yē avyakt iśhārē - sadā harṣhit rahnē kē liē apnī nature kō saral banāō , sahanśhīl banō .

²¹³Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

²¹¹Bāpdādā kā vardān hai sadā khuśh rahō , khuśhī kā khajānā bāṇṭō , khuśhī key|kī lahar sarv mē̃ phailāō .

²¹⁴BapDada’s blessing is: Remain constantly happy and share the treasure of your happiness. ²¹⁵Spread waves of happiness to everyone.

²¹²Āpkē chēhrē par sadā khuśhī key|kī muskarāhaṭ chamaktī rahē .

²¹⁶Let your face always have a sparkling smile of happiness.

²¹³Aisē harṣhit mukh rahō .

²¹⁷Remain cheerful in this way.

²¹⁴Iskē liē bōl mē̃ madhurtā , santuṣhṭatā , saraltā key|kī navīntā avaśhya hō .

²¹⁸For this, definitely let there be sweetness, contentment and the newness of simplicity in your words.

²¹⁵Brāhmaṇ ātmāō̃ K|kē bōl sādhāraṇ bōl na hō̃ .

²¹⁹Let the words of Brahmin souls not be ordinary words.

²¹⁶Her|har karma mē̃ aisī navīntā hō jō har ēk ussē prāpti kā anubhav karē .

²²⁰Let there be such newness is your every action that everyone experiences some attainment from it.