बुधवार 1 जुलाई 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

001-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

001/07/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - sārī duniyā kō śhānti dēnā ēk bāp kā hī kām hai isliē kahtē haĩ hē śhānti dēvā , tō prize bhī bāp kō milnī chāhiē ' '

1Essence: Sweet children, it is the task of the one Father alone to give peace to the whole world and this is why people say: O Bestower of Peace! 2Therefore, it is the Father who should receive the prize.

Question

2Praśhna  : kaun sē bachchē bāp kō pūrā-pūrā follow kar saktē haĩ  ?

3Question: Which children can follow the Father fully?

Answer

3Uttar  : jō bāp K|kē samān pāvan bantē haĩ - vahī pūrā-pūrā follow kar saktē haĩ .

4Answer: The children who become as pure as the Father can follow Him fully.

42 - jō pakkē āśhik banē̃ vahī mujh māśhuk kō follow kar sakē̃ .

5Those who become true lovers can follow Me, the Beloved.

5Aisē āśhikō̃ kō hī maĩ sāth lē jātā hū̃ isliē śhāstrō̃ mē̃ dikhātē haĩ - gaū kā pū̃chh pakaṛnē sē pār hō jāyēṅgē .

6Only do I take such lovers back with Me. 7It is portrayed in the scriptures that you can go across by holding on to the tail of a cow.

6Ab yahā̃ gaū key|kī yā pū̃chh key|kī tō bāt hī nahī̃ hai .

8However, there is no question here of a cow or a cow’s tail.

Song

7Gīt  : tū pyār kā sāgar hai …

9Song: You are the Ocean of Love. 10We thirst for one drop.

Murli

8Ōm śhānti .

11Om shanti.

9Bāpdādā dōnō̃ haĩ nā .

12Here, there are both Bap and Dada.

10Ab yah tō bachchē jāntē haĩ ki ātmāō̃ kā bāp śhivbābā hai .

13You children now know that the Father of souls is Shiv Baba.

11Yah bhī tum jāntē hō ki maĩ patit-pāvan hū̃ , maĩ nirākār hū̃ .

14You know that He is the Purifier and that He is incorporeal.

12Tum bhī nirākār hō , śhānt svarūp hō .

15You too are incorporeal embodiments of peace.

13Nirākār bāp bhī śhānt svarūp hai , ātmā bhī śhānt svarūp hai .

16The incorporeal Father is an embodiment of peace and souls too are embodiments of peace.

14Ātmā kā svadharm hai hī śhānti .

17The original religion of souls is peace.

15Tumhārā nivās sthān hai - śhāntidhām .

18Your residence is the land of peace.

16Jab yagya ādi rachtē haĩ tō kahtē haĩ śāntidēvā kyōṅki śhānti kā sāgar tō vah paramātmā hai .

19When they create a sacrificial fire, they call out to the Bestower of Peace because God is the Ocean of Peace.

17Sārī duniyā kō śhānti dēnē vālā vah bāp hai .

20It is the Father who gives peace to the whole world.

18Aisē bahut haĩ jiskō śhānti kē pīchhē prize miltī hai .

21There are many who receive peace prizes.

19Kabhīkisakō prize miltī hai tō kahē̃gē yah śhānti sthāpan karnē kē nimitt banē huē haĩ , ismē̃ baṛō̃-baṛō̃ K|kē nām lētē haĩ .

22When someone receives a prize, they say that he became instrumental in establishing peace. 23They mention the names of great people.

20Ab śhānti tō chāhiē - sārī duniyā mē̃ .

24However, peace is required throughout the whole world.

21Nahī̃ tō aśhānt mē̃ rahnē vālē aurō̃ kō bhī aśhānt karē̃gē .

25Otherwise, those who remain peaceless make others peaceless.

22Yah hai hī rāvaṇ rājya .

26This is the kingdom of Ravan.

23Rāvaṇ duśhman hai nā , rām kō duśhman nahī̃ kahē̃gē .

27Ravan is the enemy, whereas Rama is not called an enemy.

24Rām key|kī kabhī effigy nahī̃ jalāyēṅgē . 25Na trētā vālē rām key|kī , na parampitā paramātmā key|kī .

28People never burn an effigy of Rama, neither the Rama of the silver age nor the Supreme Father, the Supreme Soul.

26Rāmrājya tō sab chāhtē haĩ parantu rāmrājya kiskō kahā jātā hai , yah bhī kōī nahī̃ jāntē .

29Everyone wants there to be the kingdom of Rama, but no one knows what the kingdom of Rama is.

27Sirph kahtē haĩ naī duniyā hō , naī dēhlī mē̃ rāmrājya hō .

30They simply say that there should be a new world and that there should be the kingdom of Rama in New Delhi.

28Naī dēhlī kahtē haĩ , nām tō bahut rakhē jātē haĩ .

31They speak of New Delhi; it has been given many names.

29Dēhlī sabkī capital rahtī hai . 30Dēhlī hī paristān thā .

32Delhi is the capital and it was a land of angels.

31Rādhē-kr̥iṣhṇa kō bhī vahā̃ hī dikhātē haĩ .

33Radhe and Krishna are also shown to exist there.

32Yah dōnō̃ hī mukhya prince aur princess haĩ .

34The two of them are the main prince and princess.

33Sirph dōnō̃ nahī̃ haĩ jarūr aur bhī hōṅgē .

35There aren’t just the two of them, there must definitely be others too.

348 rājāī tō gāī jātī haĩ , buddhi sē kām lēnā hai .

36A dynasty of eight is remembered. 37You have to use your intellects for everything.

35Satyug mē̃ jarūr rājāī aur bhī hōgī .

38There must be other dynasties too in the golden age.

36Yahā̃ bhī dēkhō kitnī rājāī hai , vr̥iddhi hōtē-hōtē ḍhēr hō jātē haĩ .

39Look how many dynasties there are here. 40These dynasties keep growing until there are many.

37Phalānē-phalānē gānv kā mahārājā , chhōṭē-chhōṭē gānv bhī bahut haĩ nā .

41One even hears of a maharaja of such-and-such a village. 42There are so many small villages.

38Satyug mē̃ itnē thōṛēhī thē .

43There aren’t so many in the golden age.

39Vahā̃ tō lakṣhmī-nārāyaṇ kā hī nām bālā hai .

44There, the names of Lakshmi and Narayan are very well known.

402500 varṣh unhō̃ kā rājya chalā hai .

45Their kingdom continued for 2500 years.

41Manuṣhya kahtē haĩ lākhō̃ varṣh huē , vichār key|kī bāt hai .

46People say that it existed hundreds of thousands of years ago. 47This is something to think about.

42Yah hai ātmāō̃ kē liē bhōjan .

48This is food for souls.

43Bāp yah rūhānī bhōjan dētē haĩ - tumhārī buddhi kō , ātmā kō .

49The Father gives spiritual food to you souls, to your intellects.

44Ab tumhārī buddhi kā tālā khulā hai .

50The locks on your intellects have now opened.

45R̥iṣhi-muni ādi sab kahtē thē - ham rachtā aur rachnā kō nahī̃ jāntē haĩ .

51Rishis and munis etc. all say that they don’t know the Creator or creation.

46Ab tum bachchē aisē nahī̃ kahē̃gē .

52You children do not say this now.

47Tum tō rachtā aur rachnā K|kē ādi-madhy-ant kō jāntē hō .

53You know the Creator and the beginning, middle and end of creation.

48Tum apnē 84 K|kē chakra kō jān gayē hō .

54You now know your cycle of 84 births.

49Ādi mē̃ tum dēvī-dēvtā thē . 50Phir madhya mē̃ rāvaṇ key|kī pravēśhtā hōnē sē vikārī ban gayē haĩ .

55In the beginning, you were deities, and then, in the middle, when Ravan came into existence, you became vicious.

51Ab hai ant .

56It is now the end.

52Tum jāntē hō abhī purānī duniyā kā vināśh hō phir ādi hōgī .

57You know that there will be the destruction of this old world and there will then be the beginning.

53Ādi mē̃ hōgā - rāmrājya .

58In the beginning, there will be the kingdom of Rama.

54Madhya sē rāvaṇ rājya śhurū hōtā hai .

59Then the kingdom of Ravan begins in the middle.

55Ab rāvaṇ rājya pūrā hō phir rāmrājya śhurū hōgā .

60The kingdom of Ravan is now to end and the kingdom of Rama will begin.

56Nar sē nārāyaṇ bannā hai nā .

61You have to change from ordinary humans into Narayan.

57Yah hai satya nārāyaṇ kī kathā .

62This is the story of the true Narayan.

58Tum jāntē hō - sarv śhāstra May|maī śhirōmaṇī śhrīmat gītā hai .

63You know that the Shrimad Bhagawad Gita is the main jewel of all the scriptures.

59Śhrīmat miltī hai - śhrēṣhṭh bannē kē liē .

64You receive shrimat in order to become elevated.

60Śhrī kahtē haĩ śhrēṣhṭh kō .

65Those who are elevated are called Shri.

61Bachchē jāntē haĩ ēk gītā śhāstra hai jisē dēvī-dēvtā dharm kā śhāstra kahā jātā hai , jissē dēvtā dharm key|kī sthāpanā hōtī hai , saṅgam par .

66You children know that only the Gita scripture that is called the religious scripture of the deity religion. 67It is through this that the deity religion is established at the confluence age.

62Satyug mē̃ tō kōī patit hōtē nahī̃ jō pāvan banāyē̃ .

68None of them in the golden age are impure that someone would have to come and purify them.

63Ab tumkō bāp samjhātē haĩ gītā kō patit-pāvnī kah nahī̃ saktē .

69The Father now explains to you: The Gita cannot be called the Purifier.

64Gītā dvārā pāvan nahī̃ ban saktē haĩ .

70You cannot become pure through the Gita.

65Gītā K|kē bhagvān kō patit-pāvan kahtē haĩ .

71The God of the Gita is called the Purifier.

66Yah achchhī rīti yād karō .

72Remember this very well.

67Gītā hai ādi sanātan dēvī-dēvtā dharm kā śhāstra .

73The Gita is the scripture of the original eternal deity religion.

68Gītā K|kē samay hī mahābhārī mahābhārat laṛāī bhī lagī thī , jissē anēk dharm vināśh huē aur ēk dharm key|kī sthāpanā huī .

74The Mahabharat War, in which innumerable religions were destroyed and the one religion established, took place at the time of the episode of the Gita.

69Gītā kē liē kahtē haĩ - dēvī-dēvtā dharm kā śhāstra .

75They say that the Gita is the scripture of the deity religion.

70Brāhmaṇō̃ kā śhāstra nahī̃ kahtē haĩ .

76It is not called the scripture of Brahmins.

71Brāhmaṇō̃ kā nām gītā mē̃ hai nahī̃ .

77There is no mention of Brahmins in the Gita.

72Parampitā paramātmā hī ākar brahmā dvārā in sabhī vēdō̃ śhāstrō̃ ādi kā sār batātē haĩ .

78The Supreme Father, the Supreme Soul, comes and tells you the essence of the Vedas and scriptures through Brahma.

73Ab tum samajhtē hō satyug mē̃ tō brāhmaṇ hōtē nahī̃ .

79You now understand that there are no Brahmins in the golden age.

74Vahā̃ haĩ lakṣhmī-nārāyaṇ , dēvtāyē̃ , brahmā kē bād hai viṣhṇu .

80Lakshmi and Narayan and the deities exist there. 81After Brahma, there is Vishnu.

75Chitrō̃ mē̃ bhī dikhāyā hai - brahmā dvārā sthāpanā viṣhṇupurī key|kī .

82In the pictures, it is portrayed that the land of Vishnu is established through Brahma.

76Brahmā aur viṣhṇu ikaṭṭhē tō nahī̃ hōṅgē .

83Brahma and Vishnu don’t exist at the same time.

77Brahmā dvārā dēvī-dēvtā dharm key|kī sthāpanā hōgī .

84The deity religion is established through Brahma.

78Yah detail mē̃ samajhnē key|kī bātē̃ haĩ .

85These matters have to be understood in detail.

79Abhī tum bachchē śhivbābā sē svarg kā varsā lētē hō .

86You children are now receiving your inheritance of heaven from Shiv Baba.

80Hakdār ṭhaharē nā  !

87You are those who have a right to it.

81Mukhya dharm śhāstra haĩ 4 , śhrīmat bhagavat gītā hai number one śhāstra jissē number one dharm key|kī sthāpanā hōtī hai .

88There are four main religious scriptures. 89The Shrimad Bhagawad Gita is the number one religious scripture through which the number one religion is established.

82Phir hōtē haĩ islāmī , bauddhī .

90Then, there are those of Islam and the Buddhists.

83Ēk gītā hī hai - jismē̃ śhrīmat bhagavat gītā likhā huā hai aur kōī śhāstra mē̃ śhrīmat nahī̃ hai .

91Only in the Gita is it written: Shrimad Bhagawad Gita. 92None of the other scriptures mention shrimat.

84Śhrīmat islāmī vā śhrīmat bauddhī śhāstra nahī̃ gāyā jātā .

93There isn’t a scripture remembered as: Shrimat Islam or Shrimat Buddhist.

85Śhrīmat bhagavat gītā hai hī ēk .

94There is only the one Shrimad Bhagawad Gita.

86Ussē kaun sā dharm sthāpan kiyā  ?

95Which religion was established through it?

87Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā huī aur sthāpanā hōtī hai ant mē̃ .

96The original eternal deity religion was established. 97Establishment takes place at the end.

88Yah samajhnē key|kī bātē̃ haĩ .

98This is something that has to be understood.

89Abhī bābā hamkō teacher K|kē rūp mē̃ paṛhātē haĩ - yah buddhi mē̃ rahnā chāhiē .

99Baba is now teaching us as the Teacher. 100This should remain in your intellects.

90Bābā hamārā bāp hai aur teacher bhī hai .

101Baba is our Father and also our Teacher.

91Bābā paṛhāī sē sarv key|kī sadgati kartē haĩ tō satgurū bhī ṭhaharā|ṭhahrā .

102Baba grants salvation to everyone through this study and He is therefore also the Satguru.

92Bāp kō sabhī yād kartē haĩ .

103Everyone remembers the Father.

93Ab gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai . 94Vah tō gyān kā sāgar hai nahī̃ .

104They have put Shri Krishna’s name in the Gita; he is not the Ocean of Knowledge.

95Unkō gyān K|kē sāgar bāp nē aisā banāyā hai tō vah teacher bhī hai .

105The Father, the Ocean of Knowledge, made him become like that and so He is also the Teacher.

96Yahā̃ tum naī bātē̃ suntē hō , śhāstra ādi tō bahut paṛhtē suntē āyē .

106You listen to new things here. 107You have been listening to and reading many scriptures etc.

97Ab tum bāp dvārā direct suntē hō .

108You are now listening directly to the Father.

98Āgē sab śharīrdhārī manuṣhyō̃ dvārā sunā thā .

109Previously, you were listening to bodily beings.

99Abhī tum samajhtē hō - ham ātmā asul mē̃ aśharīrī thē . 100Pīchhē phir śharīr dhāraṇ kiyā hai .

110You souls now understand that you were originally bodiless and later, you then adopted bodies.

101Bābā bhī aśharīrī hai .

111Baba is also bodiless.

102Śhivliṅg banātē haĩ nā .

112People create a Shiva lingam.

103Ātmā śharīr dvārā unkō pūjtī hai .

113Souls worship Him through their bodies.

104Pukārtē bhī haĩ hē parampitā paramātmā ākar ham patitō̃ kō pāvan banāō .

114You call out: O Supreme Father, Supreme Soul, come and purify us impure ones!

105Liṅg key|kī pūjā kartē haĩ parantu yah thōṛēhī samajhtē haĩ ki yah patit-pāvan bāp hai , jiskō ham pukārtē haĩ .

115They worship a lingam, but they don’t understand that He is the Purifier Father, the One they have been calling out to.

106Śhiv bhagvān hai , īśhvar hai .

116Shiva is God, He is Ishwar (God).

107Bas aisē hī yād kartē haĩ .

117They continue to remember Him in this way.

108Unkō bābā kahē̃ tō buddhi mē̃ āyē ki bābā sē varsā milnā chāhiē .

118When you call Him Baba, it enters your intellects that you will receive the inheritance from the Father.

109Hamkō varsā milā hai tab ham pūjtē haĩ .

119We did receive the inheritance, for this is why we worship Him.

110Bhāratvāsiyō̃ kō varsā milā jarūr hai .

120The people of Bharat definitely received the inheritance.

111Kab milā , yah bhūl gayē haĩ .

121It is just that they have forgotten when they received it!

112Ab tum bachchē samajhtē hō , bachchē kahtē haĩ ham bābā kē pās āyē haĩ .

122You children now understand this. 123You children say to Baba that you have come to Him.

113Śhivbābā brahmā tan mē̃ ākar samjhātē haĩ .

124Shiv Baba enters the body of Brahma and explains to you.

114Trimūrti kā nām bālā hai .

125The name: Trimurti is very well known.

115Trimūrti mārg nām bhī rakhā hai .

126They have the name: Trimurti Road.

116Bāp key|kī mahimā bahut hai .

127There is a lot of praise of the Father.

117Gīt mē̃ bhī sunā pyār kā sāgar hai . . . , sarv kā sadgati dātā hai .

128You also heard in the song that He is the Ocean of Love, that He is the Bestower of Salvation for All.

118Sarv kō sukh śhānti dēnē vālā hai .

129He is the One who gives peace and happiness to everyone.

119Sarv kā duḥkh hartā , sukh kartā hai .

130He is the Remover of Sorrow and the Bestower of Happiness to All.

120Bahut pyārā hai nā .

131He is very lovely.

121Unsē pyārī chīz kōī aur hōtī nahī̃ .

132There is no one as lovely as He is.

122Jō bāp svarg kā mālik banāyē , vah jarūr pyārā hōgā nā .

133The Father, who makes you into the masters of heaven, would definitely be lovely.

123Vah hai bēhad kā bāp .

134He is the unlimited Father.

124Kahtē haĩ bachchō̃ mērē sē svarg kī bādśhāhī miltī hai nā .

135He says: Children, you receive the sovereignty of heaven from Me.

125Tum ātmāyē̃ bhāī hō .

136You souls are brothers.

126Abhī bāp dvārā sun rahē hō .

137You are now listening to the Father.

127Sabhī ātmāyē̃ bāp kō yād kartī haĩ , bābā hamkō ākar pāvan banāō .

138All souls remember the Father: Baba, come and purify us!

128Ab ātmā kahtī hai bābā āyā huā hai pāvan banānē .

139Souls say: Baba has come to purify us.

129Kahtē haĩ bachchō̃ , 5 hajār varṣh pahlē tumkō pāvan banānē āyā thā .

140He says: Children, I came to purify you 5000 years ago.

130Ab mujh bāp kō yād karō tō tumhārē vikarma vināśh hōṅgē aur tumhārē sab duḥkh dūr hō jāyēṅgē .

141Now remember Me, your Father, and all your sins will be absolved and all your sorrow will be removed.

131Pukārtē bhī haĩ hē patit-pāvan āō athavā tāliyā̃ bajātē rahtē haĩ , raṛiyā̃ mārtē rahtē haĩ patit-pāvan sītārām . . . tō khud patit ṭhaharē nā .

142People call out: O Purifier, come! 143They continue to clap and cry out loudly: Purifier Rama who belongs to Sita. 144Therefore, this means that they are impure.

132Yah hai hī nark , iskō raurav nark kahā jātā hai .

145This is hell. 146It is called the extreme depths of hell.

133Garūṛ purāṇ mē̃ tō rōchak bātē̃ bahut likh dī haĩ ki yah karnē sē yah banē̃gē , yah hōgā . . . phir kah dētē - gaū kā pū̃chh pakaṛnē sē svarg mē̃ chalē jāyēṅgē .

147In the Garuda Purana they have written many fearsome stories about what you will become by doing such and such. 148They then say that you can go to heaven by holding on to a cow’s tail.

134Aisā kuchh likhā huā hai .

149Something like that has been written in it.

135Ab jānvar key|kī tō bāt nahī̃ . 136Tum gaū mātā hō nā .

150There is no question of animals; you mothers are those cows.

137Tumhārī pū̃chh athavā tumhārī pīṭh jab tak kōī na pakaṛē tab tak rāstā mil na sakē .

151Until someone catches hold of your tail, that is, your back, they cannot find the path.

138Pū̃chh tō hai nahī̃ .

152You don’t have tails.

139Kahtē bhī haĩ tumhārī pū̃chh pakaṛkar tar jāyēṅgē .

153They say: We will go across by holding on to your tail.

140Ab yahā̃ pū̃chh tō pakaṛnā nahī̃ hai , parantu follow karnā hai .

154You do not hold on to anyone’s tail here, but you do have to follow.

141Sannyāsiyō̃ K|kē followers tō bahut haĩ parantu follow karnā arthāt pavitra bannā .

155Sannyasis have many followers, but to follow means to become pure.

142Tum tō sachchē-sachchē followers hō .

156You are true followers.

143Śhivbābā kahtē haĩ maĩ āyā hū̃ tum sabkō vāpis lē jānē .

157Shiv Baba says: I have come to take all of you back home.

144Tum mujhē yād karō tō tumhārē pāp bhasma hō jāyēṅgē .

158Remember Me and your sins will be burnt!

145Pāvan bannē bigar follow kar nahī̃ sakē̃gē .

159Without becoming pure, you cannot follow.

146Śhivbābā kō pūrā follow karnā hai .

160Follow Shiv Baba fully!

147Tum yahā̃ baiṭhē hō - follow karnē kē liē .

161You are sitting here in order to follow Him.

148Bhakti mārg mē̃ bhī mujhē yād kartē āyē hō .

162You have been remembering Me on the path of devotion.

149Tum jāntē hō ātmāyē̃ āśhik haĩ - paramātmā māśhūk hai .

163You know that souls are lovers of the Supreme Soul, the Beloved.

150Ātmāyē̃ unkō yād kartī haĩ aur vah āyē haĩ lēnē liē .

164All souls remember Him and He has come to take you back.

151Kahtē haĩ mujhē follow karō tō tumhārē kō sāth lē jāūṅgā .

165He says: Follow Me and I will take you back with Me.

152Kaisē follow karō vah bhī samjhātē haĩ - maĩ hū̃ pāvan , tum hō patit . 153Tō jarūr pāvan bannā paṛē , jarūr follow karnā paṛē .

166He also explains how you have to follow Him: I am pure and you are impure, and you definitely have to become pure. 167You definitely have to follow Him.

154Vikārī tō follow kar na sakē̃ .

168Those who are vicious cannot follow Him.

155Follow karnē kē liē mērē samān pavitra banō .

169In order to follow Me, you have to become as pure as I am.

156Kyā maĩ patitō̃ kō apnē sāth śhāntidhām lē jāūṅgā .

170Would I take impure ones back to the land of peace with Me?

157Itnē sab manuṣhya bhakti , tap , dān-puṇya ādi kartē haĩ - mukti pānē kē liē kyōṅki yahā̃ duḥkh hai aur chāhtē haĩ - ham apnē ghar vāpis jāyē̃ .

171So many human beings perform devotion, do tapasya or make donations and perform charity in order to receive liberation. 172This is because they experience sorrow here and want to return home.

158Bāp kahtē haĩ - pavitra jarūr bannā paṛēgā .

173The Father says: You definitely do have to become pure.

159Maĩ pāvan hū̃ , tab tō tumkō pāvan banātā hū̃ .

174I am pure and this is how I purify you.

160Āūṅgā bhī brahmā K|kē tan mē̃ .

175I enter the body of Brahma.

161Maĩ rachtā hū̃ , maĩ is brahmā K|kē tan mē̃ ātā hū̃ .

176I am the Creator and I enter the body of this Brahma.

162Dikhātē bhī haĩ brahmā dvārā bāp dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

177It is portrayed that the Father establishes the deity religion through Brahma.

163Tum be|B . K|kē . hī jāntē hō ki śhivbābā kō follow karnā hai .

178You are Brahma Kumars and Kumaris. 179You know you have to follow Shiv Baba.

164Bāp kahtē haĩ - mujhē yād karō tō maĩ pratigyā kartā hū̃ - pāvan duniyā mē̃ lē chalū̃gā .

180The Father says: Remember Me and I promise you that I will take you to that pure world.

165Aur kōī upāya hai nahī̃ .

181There is no other way.

166Kahtē haĩ patit-pāvan . . . yā tō dr̥iṣhṭi ūpar jātī hai yā tō pānī K|kē taraph dēkhtē haĩ .

182When they say: O Purifier! their vision either goes upwards or they look at water.

167Gaṅgā tō patit-pāvnī hai nahī̃ .

183The Ganges is not the Purifier.

168Yah tō sāgar sē nikalī huī nadiyā̃ haĩ .

184That is just a river that has emerged from the ocean.

169Ab pū̃chh tō tumhārā pakaṛnā chāhiē .

185It is your tail that they should hold on to.

170Bāp kahtē haĩ - tumkō pāvan bannā hai , mērē kō follow karnā hai , tab hī sāth chal sakē̃gē .

186The Father says: You have to become pure and follow Me, for only then will you be able to go back with Me.

171Bāp kahtē haĩ - tum mērē sāth rahnē vālē thē , ab 84 kā chakra lagāē patit banē hō .

187The Father says: You used to reside with Me and then you went around the cycle of 84 births and have now become impure.

172Ab phir mērē kō yād karō tō pāvan banē̃gē .

188Now, remember Me once again and you will become pure!

173Sannyāsī bhī gr̥ihasthī kō kahtē haĩ - follow karnā hai tō gharbār chhōṛō .

189Sannyasis tell householders: If you want to follow me, renounce your home and family.

174Bāp kahtē haĩ - maĩ paramdhām mē̃ rahtā hū̃ , tum bhī chalē̃gē yā yahā̃ hī viṣhay sāgar mē̃ rahnā achchhā lagtā hai .

190The Father says: I reside in the supreme abode. 191Will you also go back there with Me or do you prefer to stay here in the ocean of poison?

175Tum tō pukārtē āyē hō - hē patit-pāvan āō .

192You have been calling out: O Purifier, come!

176Ab bāp āyē haĩ sāth lē jātē haĩ .

193The Father has now come and will take you back with Him.

177Kalp-kalp ākar tumkō sāth lē jātā hū̃ .

194I come every cycle to take you back with Me.

178Phir satyug mē̃ tum bahut sukhī rahtē hō .

195Then, in the golden age, you remain very happy.

179Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē nā .

196Lakshmi and Narayan were the masters of heaven.

180Inhō̃ kō itnā sukh dēnē vālā kaun  ?

197Who gave them so much happiness?

181Heavenly god father .

198Heavenly God, the Father.

182Bāp yād dilātē haĩ tum hamārī jayantī manātē hō .

199The Father reminds you: You celebrate My birthday.

183Parampitā paramātmā key|kī jayantī sabhī bhāratvāsī manātē haĩ .

200All the people of Bharat celebrate the birthday of the Supreme Father, the Supreme Soul.

184Hamārā yah birth place hai .

201This is My birthplace.

185Kriściyan thōṛēhī mānē̃gē .

202Christians do not accept this.

186Vah tō Christ kō mānē̃gē .

203They only believe in Christ.

187Śhiv jayantī bhāratvāsī manātē haĩ .

204The people of Bharat celebrate the birthday of Shiva.

188Yah sarv K|kē patit-pāvan bāp kā birth place hai .

205This is the birthplace of the Father, the Purifier of All.

189Bāp sabkō sukh dēnē vālā hai .

206The Father grants happiness to everyone.

190Sarv kō liberate karnē vālā hai .

207He is the One who liberates everyone.

191Tō bhārat kitnā ūñch hai .

208Therefore, Bharat is so elevated.

192Bāp jāntē haĩ drama anusār jab hamārē bachchē bahut duḥkhī hō jātē haĩ tab maĩ ātā hū̃ - varsā dēnē .

209The Father knows that, according to the drama, when all My children have become unhappy, I come and give them their inheritance.

193Bāp hai gyān kā sāgar , sukh kā sāgar . . . bachchō̃ kō varsā dē rahē haĩ .

210The Father is the Ocean of Knowledge and the Ocean of Happiness. 211He is giving you children your inheritance.

194Kahtē haĩ mujhē follow karō .

212He says: Follow Me!

195Yah jāntē hō ham ātmā vikārī haĩ isliē śharīr bhī vikārī hī hai .

213You know that you souls are full of vices and this is why the bodies are also full of vices.

196Satyug mē̃ ātmā pavitra hai tō śharīr bhī pavitra miltā hai .

214You souls are pure in the golden age, and so you receive pure bodies too.

197Ab bāp kahtē haĩ bachchē pāvan banō .

215The Father now says: Children, become pure!

198Yād sē hī tamōpradhān sē satōpradhān banē̃gē .

216It is only by having remembrance that you will become satopradhan from tamopradhan.

199Achchhā  !

217Achcha.

200Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

218To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

201Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

219The spiritual Father says namaste to you spiritual children.

Essence for dharna

202Dhārṇā kē liē mukhya sār  :

220Essence for dharna:

2031 ) bāp sē svarg kā varsā lēnē kē liē «  maĩ ātmā bhāī hū̃ ' ' - yah pakkā karnā hai .

2211. In order to claim the inheritance of heaven from the Father, make it firm that all of you souls are brothers.

204Bahut pyār sē rahnā hai .

222Live with one another with a lot of love.

205Jaisē bāp pyārē tē pyārā hai , aisē pyārā bannā hai .

223Just as the Father is the loveliest of all, so you, too, have to become just as lovely.

2062 ) bāp samān pāvan bankar bāp kō pūrā-pūrā follow karnā hai .

2242. Become as pure as the Father and follow Him completely.

207Bāp kē sāth vāpis ghar śhāntidhām chalnē kē liē pāvan jarūr bannā hai .

225In order to go back home to the land of peace with the Father, you must definitely become pure.

Blessing

208Vardān  : nirbal ātmāō̃ mē̃ śhaktiyō̃ kā force bharnē vālē jñān-dātā sō vardātā bhav

226Blessing: May you be a bestower of this knowledge and a bestower of blessings and fill weak souls with the force of powers.

209Vartamān samay nirbal ātmāō̃ mē̃ itnī śhakti nahī̃ hai jō jump dē sakē̃ , unhē̃ extra force chāhiē .

227At present, weak souls do not have enough strength to be able to take a jump; they need some extra force.

210Tō āp viśhēṣh ātmāō̃ kō svayã mē̃ viśhēṣh śhakti bharakarakē unhē̃ high jump dilānā hai .

228So, you special souls have to fill yourselves with special power to enable them to take a jump.

211Iskē liē gyān dātā K|kē sāth-sāth śhaktiyō̃ K|kē vardātā banō .

229For this, as well as being a bestower of this knowledge, you have to become a bestower of the blessings of powers.

212Rachtā kā prabhāv rachnā par paṛtā hai isliē vardānī bankar apnī rachnā kō sarv śhaktiyō̃ kā vardān dō .

230A creator influences his creation and so, become a bestower of blessings and give your creation the blessings of all powers.

213Abhī isī service key|kī āvaśhyaktā hai .

231There is now a need for this service to be done.

Slogan

214Slōgan  : sākṣhī hōkar her|har khēl dēkhō tō safe bhī rahē̃gē aur mazā bhī āyēgā .

232Slogan: Watch every game as a detached observer and you will remain safe and also enjoy yourself.

233*** Om Shanti ***

Avyakt Signal

215Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

234Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

216Āp mahān tapasvī ātmāyē̃ jvālā rup śhaktiśhālī yād dvārā prāpti K|kē kiraṇō̃ key|kī anubhūti karō aur karāō .

235You great tapaswi souls have to experience rays of attainment through your powerful and volcanic remembrance and also give others that experience.

217Āpkā tapasvī svarūp aurō̃ kō dēnē kā svarūp hai .

236Your tapaswi form is the form of giving to others.

218Jaisē sūrya viśhva kō rōśhnī dēnē key|kī aur anēk vināśhī prāptiyō̃ key|kī anūbhūti karātā hai aisē āp bhī apnē tapasvī svarūp dvārā śhānti aur śhakti key|kī kiraṇē̃ dētē rahō .

237Just as the sun gives the world light and the experience of other perishable attainments, in the same way, through your tapaswi form, continue to give rays of peace and power.