शुक्रवार 3 जुलाई 2026 की दैनिक मुरली

⁰03-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is drama K|kē ādi-madhy-ant kō jāntē hō , tumhē̃ bāp dvārā gyān kā tīsrā nētra milā hai isliē tum hō āstik ' '

¹Essence: Sweet children, you know the beginning, middle and end of this drama. ²Each of you has received a third eye of this knowledge from the Father and this is why you are theists.

²Praśhna  : bāp kā kaun sā title dharm sthāpakō̃ kō nahī̃ dē saktē haĩ  ?

³Question: Which of the Father’s titles cannot be given to the founders of religions?

³Uttar  : bābā hai satgurū .

⁴Answer: The Father is the Satguru.

⁴Kisī bhī dharm sthāpak kō gurū nahī̃ kah saktē kyōṅki gurū vah jō duḥkh sē chhuṛāyē , sukh mē̃ lē jāyē .

⁵No founder of a religion can be called a guru, because a guru is one who liberates you from sorrow and takes you into happiness.

⁵Dharm sthāpan karnē vālō̃ kē pīchhē tō unkē dharm key|kī ātmāyē̃ ūpar sē nīchē ātī haĩ , vah kisī kō lē nahī̃ jātē .

⁶The souls of the religions, that were established by those founders, follow them down. ⁷The founders of religions do not take anyone back.

⁶Bāp jab ātē haĩ tō sabhī ātmāō̃ kō ghar lē jātē haĩ isliē vah sabhī K|kē satgurū haĩ .

⁸When the Father comes, He takes all souls back home. ⁹Therefore, He is the Satguru of everyone.

⁷Gīt  : is pāp key|kī duniyā sē …

¹⁰Song: Take us away from this world of sin to a place of rest and comfort.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt key|kī line sunī .

¹²You sweetest, spiritual children heard a line of the song.

¹⁰Yah hai pāp key|kī duniyā .

¹³This is a world of sin.

¹¹Bachchē jāntē bhī haĩ , yah pāp ātmāō̃ kī duniyā hai .

¹⁴You children know that this is a world of sinful souls.

¹²Kitnā burā akṣhar hai . ¹³Parantu manuṣhya yah samajh nahī̃ saktē ki sachmuch yah pāp ātmāō̃ kī duniyā hai .

¹⁵The word “sin” is very bad but people are not able to understand that this world really is a world of sinful souls.

¹⁴Jarūr kōī puṇya ātmāō̃ key|kī duniyā bhī thī , uskō kahā jātā hai svarg .

¹⁶There must definitely have also been a world of charitable souls and that is called heaven.

¹⁵Pāp ātmāō̃ kī duniyā kō kahā jātā hai nark .

¹⁷The world of sinful souls is called hell.

¹⁶Bhārat mē̃ hī svarg aur nark key|kī charchā bahut hai .

¹⁸There is a lot of talk of heaven and hell in Bharat.

¹⁷Manuṣhya martē haĩ tō kahtē haĩ svargvāsī huā , tō issē siddha hōtā hai narkvāsī thē . ¹⁸Patit duniyā sē pāvan duniyā mē̃ gayā .

¹⁹When a person dies, people say that he has become a resident of heaven. ²⁰This proves that he was a resident of hell and that he went from this impure world to that pure world.

¹⁹Parantu manuṣhyō̃ kō kuchh bhī patā nahī̃ hai , jō ātā hai sō bōl dētē haĩ .

²¹However, people don’t know anything. ²²They continue to say whatever enters their minds.

²⁰Yathārth arth|earth kuchh bhī nahī̃ samajhtē haĩ .

²³They don’t understand the accurate meaning at all.

²¹Bāp ākar tum bachchō̃ kō tasallī dētē haĩ ki ab thōṛā dhīraj dharō .

²⁴The Father comes and reassures you children: Just be a little more patient!

²²Tum pāpō̃ K|kē bōjh sē bahut bhārī hō paṛē hō .

²⁵You have become very heavy with your burdens of sin.

²³Ab tumkō puṇya ātmā banāē aisī duniyā mē̃ lē jātē haĩ , jiskō svarg kahā jātā hai .

²⁶You are now being made into charitable souls and being taken to a world called heaven.

²⁴Vahā̃ na kōī pāp hōgā , na kōī duḥkh hōgā .

²⁷There won’t be any sin or sorrow there.

²⁵Bachchō̃ kō dhīraz milā huā hai .

²⁸You children have been given patience.

²⁶Āj yahā̃ haĩ kal apnē śhāntidhām , sukhdhām mē̃ jāyēṅgē .

²⁹Today, you are here and tomorrow you will go to your land of peace and then to your land of happiness.

²⁷Jaisē bīmār manuṣhya thōṛā ṭhīk hōnē par hōtā hai tō doctor dhīraj dētē haĩ - jaldī sē tum bahut achchhā hō jāyēṅgē .

³⁰When a person has been ill and is on the way to recovery, the doctor reassures him that he will very soon be well.

²⁸Ab yah tō hai bēhad kā dhīraz .

³¹Here, there is unlimited patience.

²⁹Bēhad kā bāp kahtē haĩ - tum tō bahut duḥkhī patit hō gayē hō .

³²The unlimited Father says: You have become very unhappy and impure.

³⁰Ab ham tum bachchō̃ kō āstik banātē haĩ .

³³I am now making you children into theists.

³¹Phir rachnā kā bhī parichay dētē haĩ .

³⁴He also gives you the introduction of the creation.

³²R̥iṣhi ādi tō kahtē āyē haĩ ki ham rachayitā aur rachnā kō nahī̃ jāntē haĩ .

³⁵The rishis, etc. have been saying that they don’t know the Creator or the creation.

³³Ab uskō kaun jāntē haĩ .

³⁶Who knows them?

³⁴Kab aur kis dvārā jān saktē haĩ , yah kiskō patā nahī̃ hai .

³⁷No one knows when or from whom they can come to know this.

³⁵Drama K|kē ādi-madhy-ant kō kōī jāntē hī nahī̃ .

³⁸No one knows the beginning, the middle or the end of the drama.

³⁶Bāp kahtē haĩ - maĩ saṅgam-yug par ākar drama anusār tum bachchō̃ kō pahlē-pahlē āstik banātā hū̃ phir tumkō rachnā K|kē ādi-madhy-ant kā rāz sunātā hū̃ arthāt tumhārā gyān kā tīsrā nētra khōltā hū̃ .

³⁹The Father says: I come at the confluence age and, according to the drama, first make you children into theists and then tell you secrets of the beginning, middle and end of creation, that is, I open your third eyes of this knowledge.

³⁷Tumkō rōśhnī mil gaī hai .

⁴⁰You have been enlightened.

³⁸Āṅkhō̃ key|kī rōśhnī chalī jātī hai tō manuṣhya andhē hō jātē haĩ .

⁴¹When a person loses his sight, he becomes blind.

³⁹Is samay manuṣhyō̃ kō gyān kā tīsrā nētra nahī̃ hai .

⁴²At this time, no human being has a third eye of this knowledge.

⁴⁰Manuṣhya hōkar us bāp aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē tō unkō buddhihīn kahā jātā hai .

⁴³If, as human beings, they don’t know the Father or the beginning, middle and end of creation, they are said to be without intellects.

⁴¹Gīt mē̃ bhī hai - ēk haĩ andhē key|kī aulād andhē . ⁴²Dūsrē haĩ sajjē .

⁴⁴In the song, it also says: “Some are blind, children of the blind, and others are ones who have sight.”

⁴³Dikhātē haĩ - mahābhārat laṛāī lagī thī aur ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā huī thī .

⁴⁵They have portrayed the Mahabharat War taking place and the one original, eternal deity dharma being established.

⁴⁴Bāp nē ātmāō̃ kō ākar rājyōg sikhāyā thā - satyugī svarājya dēnē kē liē .

⁴⁶The Father came and taught you souls Raja Yoga in order to give you the golden-aged sovereignty.

⁴⁵Ātmāyē̃ kahtī haĩ maĩ rājā hū̃ , maĩ barrister hū̃ .

⁴⁷Souls say: “I am a king. ⁴⁸I am a barrister.”

⁴⁶Tumhārī ātmā ab jāntī hai - ham viśhva kā svarājya pā rahē haĩ - viśhva K|kē rachayitā bāp dvārā .

⁴⁹You souls know that you are now claiming the sovereignty of the world from the Father, the Creator of the world.

⁴⁷Vah kiskā rachayitā hai  ?

⁵⁰What is He the Creator of?

⁴⁸Naī duniyā kā .

⁵¹That new world.

⁴⁹Bāp naī sr̥iṣhṭi rachtē haĩ .

⁵²The Father creates a new world.

⁵⁰Creator bhī hai tō unmē̃ sārā gyān bhī hai .

⁵³He is the Creator and He also has all the knowledge.

⁵¹Sārē world key|kī history kōī ēk bhī nahī̃ jāntē haĩ .

⁵⁴No one else knows the history of the whole world.

⁵²Kiskō gyān kā tīsrā nētra nahī̃ hai .

⁵⁵No one has a third eye of this knowledge.

⁵³Sivāē bāp K|kē kōī tīsrā nētra dē nahī̃ saktā .

⁵⁶No one, apart from the Father, can give you a third eye.

⁵⁴World key|kī history , geography , mūlvatan , sūkṣhmavatan , sthūlvatan . . . yah sab tum jāntē hō .

⁵⁷You know the history and geography of the world: the incorporeal world, the subtle region and the corporeal world.

⁵⁵Mūlvatan hai ātmāō̃ key|kī sr̥iṣhṭi .

⁵⁸The incorporeal world is the world of souls.

⁵⁶Sannyāsī kahtē haĩ ham brahm mē̃ līn hō jāyēṅgē vā jyōti jyōt samāyēṅgē .

⁵⁹Sannyasis say that they will merge into the brahm element, or that they will merge into the light.

⁵⁷Aisā hai nahī̃ .

⁶⁰It is not like that.

⁵⁸Tum jāntē hō brahm tatva mē̃ jākar nivās karē̃gē .

⁶¹You know that you will go and reside in the brahm element.

⁵⁹Vah śhāntidhām ghar hai .

⁶²That land of peace is your home.

⁶⁰Vah kah dētē haĩ brahm hī bhagvān hai , kitnā fark hai .

⁶³They say that the brahm element is God. ⁶⁴There is so much difference!

⁶¹Brahm tō tatva hai .

⁶⁵Brahm is an element.

⁶²Jaisē ākāśh tatva hai , vaisē brahm bhī tatva hai .

⁶⁶Just as the sky is an element, so brahm is also an element.

⁶³Jahā̃ ham ātmāyē̃ aur parampitā paramātmā nivās kartē haĩ , unkō sweet home kahā jātā hai . ⁶⁴Vah hai ātmāō̃ kā ghar .

⁶⁷The place where we souls and the Supreme Soul reside is called the sweet home; it is the home of souls.

⁶⁵Bachchō̃ kō mālūm paṛā hai , brahm mahatatva mē̃ kōī ātmāyē̃ līn nahī̃ hōtī haĩ aur ātmā kabhī vināśh kō prāpt nahī̃ hōtī .

⁶⁸You children know that souls cannot merge into the great brahm element and that souls can never be destroyed.

⁶⁶Ātmā avināśhī hai .

⁶⁹Souls are imperishable.

⁶⁷Yah drama bhī banā banāyā avināśhī hai .

⁷⁰This predestined drama is also imperishable.

⁶⁸Is drama K|kē kitnē actors haĩ .

⁷¹This drama has so many actors.

⁶⁹Abhī hai saṅgamyug , jabki sabhī actors hāzir haĩ .

⁷²It is now the confluence age, when all the actors are present.

⁷⁰Nāṭak pūrā hōtā hai tō sab actors , creator ādi sab ākar hāzir hōtē haĩ .

⁷³When a play comes to its end, all the actors and its creator, etc. come onto the stage.

⁷¹Is samay yah bēhad kā drama bhī pūrā hōtā hai phir repeat hōnā hai .

⁷⁴At this time, this unlimited drama is coming to the end and it will then repeat.

⁷²Un had K|kē nāṭakō̃ mē̃ change hō saktī hai . ⁷³Drama purānā hō jātā hai .

⁷⁵There can be some change in a limited play; that drama becomes old.

⁷⁴Yah tō bēhad kā drama anādi avināśhī hai .

⁷⁶This is an eternal and imperishable, unlimited drama.

⁷⁵Bāp trikāldarśhī , trinētrī banātē haĩ .

⁷⁷The Father makes you trikaldarshi and trinetri.

⁷⁶Dēvtāyē̃ kōī trikāldarśhī nahī̃ hōtē haĩ . ⁷⁷Na śhūdra varṇa vālē trikāldarśhī hōtē haĩ .

⁷⁸Neither deities nor those who belong to the shudra clan are trikaldarshi.

⁷⁸Trikāldarśhī tō sirph tum brāhmaṇ varṇa vālē hō .

⁷⁹Only you, who belong to the Brahmin clan, are trikaldarshi.

⁷⁹Jab tak brāhmaṇ na banē̃ tab tak tīsrā nētra gyān kā mil na sakē .

⁸⁰You cannot receive a third eye of this knowledge unless you become a Brahmin.

⁸⁰Tum jhāṛ K|kē ādi-madhy-ant kō , sabhī dharmō kō bhī jāntē hō .

⁸¹You know the beginning, middle and end of the tree and all the religions.

⁸¹Tum bhī master knowledgeful hō jātē hō .

⁸²You become master knowledge-full too.

⁸²Bāp bachchō̃ kō āpsamān banāyēṅgē nā .

⁸³The Father would make His children similar to Himself.

⁸³Gyān kā sāgar tō ēk hī bāp hai , jō sabhī ātmāō̃ kā bāp hai .

⁸⁴Only the one Father is the Ocean of Knowledge, and He is the Father of all souls.

⁸⁴Sabhī bachchō̃ kō āstik banāē trikāldarśhī banātē haĩ .

⁸⁵He makes all of you children theists and trikaldarshi.

⁸⁵Ab tum bachchō̃ kō sabkō yah kahnā hai ki śhivbābā āyā hai , unkō yād karō .

⁸⁶You children now have to tell everyone that Shiv Baba has come and that they have to remember Him.

⁸⁶Jō āstik bantē haĩ vah bāp kō achchhī rīti pyār kartē haĩ .

⁸⁷Those who become theists love the Father very much.

⁸⁷Tumhārē ūpar bāp kā bhī pyār hai .

⁸⁸The Father also loves you.

⁸⁸Tumkō svarg kā varsā dētē haĩ .

⁸⁹He gives you your inheritance of heaven.

⁸⁹Gāyā huā hai ki vināśh kālē viprīt buddhi vinaśhantī aur vināśh kālē prīt buddhi vijayantī .

⁹⁰It is remembered that those who have non-loving intellects at the time of destruction are led to destruction and that those who have loving intellects are led to victory.

⁹⁰Gītā mē̃ kōī-kōī akṣhar sachchē haĩ .

⁹¹Some words in the Gita are true.

⁹¹Śhrīmad bhagavat gītā hai sarvōttam śhāstra .

⁹²The Shrimad Bhagawad Gita is the most elevated scripture.

⁹²Ādi sanātan dēvī-dēvtā dharm kā śhāstra .

⁹³It is the scripture of the original, eternal deity dharma.

⁹³Yah bhī samjhāyā hai mukhya dharm śhāstra haĩ hī 4 aur jō dharm vālē haĩ , vah ātē hī haĩ sirph apnē dharm key|kī sthāpanā karnē .

⁹⁴It has been explained that there are four main religious scriptures. ⁹⁵Those of the other religions that come only come to establish their own religion.

⁹⁴Rājāī ādi key|kī bāt nahī̃ .

⁹⁶There is no question of a kingdom.

⁹⁵Unkō gurū bhī nahī̃ kah saktē .

⁹⁷They cannot be called gurus.

⁹⁶Gurū kā tō kām hī hai - vāpas lē jānā .

⁹⁸The work of a guru is to take everyone back.

⁹⁷Ibrāhim , buddha , Christ ādi tō ātē haĩ phir unkē pichhāṛī unkī vaṅśhāvalī bhī ātī hai .

⁹⁹When Abraham, Buddha and Christ come, their dynasty follows them.

⁹⁸Gurū vah jō duḥkh sē chhuṛāyē aur sukh mē̃ lē jāyē .

¹⁰⁰A guru is one who liberates you from sorrow and takes you into happiness.

⁹⁹Vah tō sirph dharm sthāpan karnē ātē haĩ .

¹⁰¹Those people simply come to establish their religions.

¹⁰⁰Yahā̃ tō bahutō̃ kō gurū kah dētē haĩ .

¹⁰²Here, many are called gurus.

¹⁰¹Brahmā , viṣhṇu , śhaṅkar kō bhī gurū nahī̃ kah saktē .

¹⁰³However, even Brahma, Vishnu and Shankar cannot be called gurus.

¹⁰²Ēk śhivbābā hī sarv kā sadgati dātā hai .

¹⁰⁴Only Shiv Baba is the Bestower of Salvation for All.

¹⁰³Pukārtē bhī ēk rām kō haĩ .

¹⁰⁵People call out to the one Rama.

¹⁰⁴Śhivbābā kō bhī rām kahtē haĩ .

¹⁰⁶Shiv Baba is also called Rama.

¹⁰⁵Bahut bhāṣhāyē̃ haĩ , tō nām bhī bahut rakh diyē haĩ . ¹⁰⁶Asul nām hai śhiv .

¹⁰⁷There are many languages and so He has been given many names, but His real name is Shiva.

¹⁰⁷Unkō sōmnāth bhī kahtē haĩ .

¹⁰⁸He is also called Somnath (the Lord of Nectar).

¹⁰⁸Sōmras pilāyā arthāt gyān dhan diyā .

¹⁰⁹He gave you nectar to drink, that is, He gave you the wealth of this knowledge.

¹⁰⁹Bākī pānī ādi key|kī tō bāt hī nahī̃ .

¹¹⁰However, there is no question of water etc.

¹¹⁰Tumkō sammukh knowledgeful , blissful banā rahē haĩ .

¹¹¹He is personally making you knowledge-full and blissful.

¹¹¹Bāp tō gyān kā sāgar hai .

¹¹²The Father is the Ocean of this Knowledge.

¹¹²Tum bachchō̃ kō gyān nadiyā̃ banātē haĩ .

¹¹³He makes you children into rivers of knowledge.

¹¹³Sāgar ēk hōtā hai . ¹¹⁴Ēk sāgar sē anēk nadiyā̃ nikaltī haĩ .

¹¹⁴There is just the one ocean, and many rivers emerge from just the one ocean.

¹¹⁵Abhī tum hō saṅgam par .

¹¹⁵You are now at the confluence age.

¹¹⁶Is samay yah sārī dhartī rāvaṇ kā sthān hai .

¹¹⁶At this time, the whole earth is Ravan’s place.

¹¹⁷Sirph ēk laṅkā nahī̃ thī , sārī dhartī par rāvaṇ kā rājya hai .

¹¹⁷It wasn’t just Lanka that belonged to Ravan. ¹¹⁸The whole earth is the kingdom of Ravan.

¹¹⁸Rāmrājya mē̃ bahut thōṛē manuṣhya hōṅgē .

¹¹⁹There will be very few people in the kingdom of Rama.

¹¹⁹Yah sirph abhī tumhārī buddhi mē̃ hai .

¹²⁰Only at this time is this in your intellects.

¹²⁰Bābā nē samjhāyā hai - maĩ 3 dharmō key|kī sthāpanā kartā hū̃ - brāhmaṇ , dēvtā , kṣhatriya .

¹²¹Baba has explained that He establishes three dharmas: the Brahmin, deity and warrior dharmas.

¹²¹Phir vaiśhya , śhūdra varṇa mē̃ aur sabhī ākar apnā-apnā dharm sthāpan kartē haĩ .

¹²²All the other founders of religions enter the merchant and shudra clans and establish their own religions.

¹²²Anēk dharmō kā vināśh bhī karātē haĩ .

¹²³He also inspires the destruction of the innumerable religions.

¹²³Bhārat mē̃ trimūrti kā chitra bhī banātē haĩ . ¹²⁴Parantu usmē̃ śhiv kā chitra gum kar diyā hai .

¹²⁴They have even made a picture of the Trimurti in Bharat, but they have made the image of Shiva disappear from that.

¹²⁵Śhiv sē hī siddha hōtā hai ki parampitā paramātmā śhiv brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā karātē haĩ , unkō karankarāvanhār kahā jātā hai .

¹²⁵It is with the image of Shiva that it can be proved that the Supreme Father, the Supreme Soul, Shiva carries out the establishment through Brahma and sustenance through Vishnu. ¹²⁶He is called Karankaravanhar.

¹²⁶Khud bhī karma kartē haĩ , tum bachchō̃ kō bhī sikhlātē haĩ .

¹²⁷He performs actions Himself and He also teaches you children.

¹²⁷Karma-akarma-vikarma kī gati bhī samjhātē haĩ .

¹²⁸He also explains to you the philosophy of actions, neutral actions and sinful actions.

¹²⁸Rāvaṇ rājya mē̃ tum jō karma kartē hō vah vikarma ban jātā hai .

¹²⁹Whatever actions you perform in the kingdom of Ravan, they are sinful.

¹²⁹Satyug mē̃ jō karma kartē hō vah akarma hō jātā hai .

¹³⁰Whatever actions you perform in the golden age, they are neutral.

¹³⁰Yahā̃ vikarma hī hōtā hai kyōṅki rāvaṇ kā rājya hai .

¹³¹Here, there are only sinful actions because it is the kingdom of Ravan.

¹³¹Satyug mē̃ 5 vikār hōtē hī nahī̃ .

¹³²The five vices don’t exist in the golden age.

¹³²Ēk-ēk bāt samajhnē kī hai aur second mē̃ samjhāī jātī hai .

¹³³Every aspect has to be understood and it is explained in a second.

¹³³Ōm kā arth|earth vō lōg tō bahut vistār sē samjhātē haĩ .

¹³⁴Those people explain the meaning of Om in great detail.

¹³⁴Bāp kahtē haĩ - ōm mānā aham ātmā aur yah mērā śharīr .

¹³⁵The Father says: Om means: I am a soul and this is my body.

¹³⁵Kitnā sahaj hai .

¹³⁶It is so easy!

¹³⁶Aur tum samajhtē hō ham sukhdhām mē̃ jā rahē haĩ .

¹³⁷You understand that you are going to the land of happiness.

¹³⁷Śhrīkr̥iṣhṇa K|kē mandir kō sukhdhām kahtē haĩ .

¹³⁸The Shri Krishna temple is also called a land of happiness.

¹³⁸Hai bhī kr̥iṣhṇapurī .

¹³⁹That is the land of Krishna.

¹³⁹Mātāyē̃ , kr̥iṣhṇapurī mē̃ jānē kē liē bahut mēhnat kartī haĩ .

¹⁴⁰Mothers make a lot of effort to go to that land of Krishna.

¹⁴⁰Tum abhī bhakti nahī̃ kartē hō . ¹⁴¹Tumkō gyān milā hai aur kōī manuṣhya mātra mē̃ yah gyān nahī̃ hai .

¹⁴¹You no longer perform devotion because you have received this knowledge. ¹⁴²No other human beings have this knowledge.

¹⁴²Maĩ tumkō pāvan banākar jātā hū̃ phir patit kaun banātē haĩ  ?

¹⁴³I go back after making you pure. ¹⁴⁴So, who then makes you impure?

¹⁴³Yah kōī batā na sakē .

¹⁴⁵No one can answer this.

¹⁴⁴Sab male|mail|mēl athavā female bhaktiyā̃ haĩ , sītāyē̃ haĩ .

¹⁴⁶All males and females are devotees, Sitas.

¹⁴⁵Sabkī sadgati karnē vālā bāp hai .

¹⁴⁷The Father grants salvation to everyone.

¹⁴⁶Sab rāvaṇ key|kī jēl mē̃ haĩ .

¹⁴⁸All are in the jail of Ravan.

¹⁴⁷Yah hai hī duḥkhdhām .

¹⁴⁹This is a land of sorrow.

¹⁴⁸Bāp tumkō sukhdhām kā mālik banātē haĩ .

¹⁵⁰The Father makes you into the masters of that land of happiness.

¹⁴⁹Aisē bāp kō 5 hajār varṣh bād sirph tum dēkhtē hō .

¹⁵¹Only you see such a Father after 5000 years.

¹⁵⁰Lakṣhmī-nārāyaṇ key|kī ātmā kō ab knowledge hai .

¹⁵²The Lakshmi and Narayan souls now have this knowledge.

¹⁵¹Ham chhōṭēpan mē̃ yah ( kr̥iṣhṇa ) haĩ phir baṛē banē̃gē , aisē śharīr chhōṛē̃gē .

¹⁵³I will become this (Krishna) as a child and then, when I grow old, I will shed my body and take another in this way.

¹⁵²Phir dūsrā lē̃gē aur kōī kō yah knowledge nahī̃ hai .

¹⁵⁴No one else has this knowledge.

¹⁵³Bāp kahtē haĩ - tum sab pārvatiyā̃ hō , śhivbābā tumkō amarkathā sunā rahē haĩ - amar banānē kē liē , amarlōk mē̃ lē jānē kē liē .

¹⁵⁵The Father says: All of you are Parvatis. ¹⁵⁶Shiv Baba is telling you the story of immortality in order to make you immortal and to take you to that land of immortality.

¹⁵⁴Yah mr̥ityulōk hai .

¹⁵⁷This is a land of death.

¹⁵⁵Tum sab pārvatiyā̃ amarnāth dvārā amarkathā sun rahī hō .

¹⁵⁸All of you Parvatis are listening to the story of immortality from the Lord of Immortality.

¹⁵⁶Tum sach-sach bantē hō sirph bāp kō yād karnē sē tumhārī ātmā amar bantī hai , jahā̃ duḥkh key|kī bāt nahī̃ hōtī .

¹⁵⁹You truly do become that. ¹⁶⁰By remembering the Father, you souls become immortal. ¹⁶¹That is a place where there is no question of sorrow.

¹⁵⁷Jaisē sarp ēk khāl chhōṛ dūsrī lētē haĩ .

¹⁶²You take another body there as easily as a snake sheds its skin and receives another.

¹⁵⁸Yah sab misāl yahā̃ K|kē haĩ .

¹⁶³All of those examples refer to this time.

¹⁵⁹Bhramarī kā misāl bhī yahā̃ kā hai .

¹⁶⁴The example of the bumble bee also refers to this time.

¹⁶⁰Tum brāhmaṇ kyā kartē hō  ?

¹⁶⁵What do you Brahmins do?

¹⁶¹Vikārī kīṛō̃ kō badal dēvtā banātē hō .

¹⁶⁶You change the vicious insects into deities.

¹⁶²Manuṣhya key|kī hī bāt hai .

¹⁶⁷This refers to human beings.

¹⁶³Bhramarī kā tō yah ēk dr̥iṣhṭānt haĩ .

¹⁶⁸That story of bumble bees is just an example.

¹⁶⁴Tum brāhmaṇ bachchē abhī bāp dvārā amar kathā sun rahē hō , aurō̃ kō baiṭh gyān key|kī bhū̃-bhū̃ kartē hō , jissē manuṣhya sē dēvtā , svarg key|kī parī ban jāyēṅgē .

¹⁶⁹You Brahmin children are now listening to the story of immortality from the Father. ¹⁷⁰You sit and buzz to others this knowledge, through which they change from human beings into deities, the angels of heaven.

¹⁶⁵Bākī aisē nahī̃ ki mānsarōvar mē̃ ḍubkī lagānē sē kōī parī ban jāyēṅgē .

¹⁷¹It isn’t that anyone can become an angel by taking a dip in the Mansarovar Lake.

¹⁶⁶Yah sab hai jhūṭh .

¹⁷²All of that is false.

¹⁶⁷Tum jhūṭh hī suntē āyē hō , ab bāp truth sunātē haĩ .

¹⁷³You have been listening to lies whereas the Father now tells you the truth.

¹⁶⁸Ab bāp kahtē haĩ - apnē kō ātmā samjhō .

¹⁷⁴The Father says: Consider yourselves to be souls.

¹⁶⁹Tum samajhtē hō nirākār parampitā paramātmā is mukh dvārā sunā rahē haĩ . ¹⁷⁰Ham in kānō̃ dvārā sun rahē haĩ .

¹⁷⁵You understand that the incorporeal Supreme Father, the Supreme Soul, is speaking this knowledge to you through this mouth and that you are listening through your ears.

¹⁷¹Ātma-abhimānī bannā hai , phir paramātmā bhī realise karātē haĩ . ¹⁷²Maĩ kaun hū̃  ?

¹⁷⁶When you have become soul conscious, God can then make you realise who He is.

¹⁷³Dūsrā kōī ātma-abhimānī banā na sakē .

¹⁷⁷No one else can make you soul conscious.

¹⁷⁴Sivāē bāp K|kē aur kōī kah na sakē ki tum ātma-abhimānī banō .

¹⁷⁸No one, except the Father, can say: Become soul conscious!

¹⁷⁵Śhiv jayanti bhī manātē haĩ parantu unkī jayanti kaisē hai , yah nahī̃ jāntē .

¹⁷⁹People celebrate the birthday of Shiva, but no one knows how His birth takes place.

¹⁷⁶Bāp hī khud ākar samjhātē haĩ - maĩ sādhāraṇ būṛhē tan mē̃ pravēśh kartā hū̃ .

¹⁸⁰The Father Himself comes and explains: I enter an ordinary old body.

¹⁷⁷Nahī̃ tō brahmā āyēgā kahā̃ sē  ?

¹⁸¹Where else would Brahma come from?

¹⁷⁸Patit tan hī chāhiē .

¹⁸²An impure body is needed.

¹⁷⁹Sūkṣhmavatanvāsī brahmā mē̃ virājmān hōkar tō brāhmaṇ nahī̃ rachē̃gē .

¹⁸³He wouldn’t create Brahmins by entering avyakt Brahma, the resident of the subtle region.

¹⁸⁰Kahtē haĩ maĩ patit śharīr , patit duniyā mē̃ ātā hū̃ .

¹⁸⁴He says: I enter an impure body and an impure world.

¹⁸¹Gāyā huā hai - brahmā dvārā sthāpanā . ¹⁸²Phir jiskī sthāpanā kartē haĩ , jō yah gyān pātē haĩ vah dēvtā ban jātē haĩ .

¹⁸⁵It is remembered that the establishment (of the deity dharma) takes place through Brahma, and that those who receive this knowledge then become deities.

¹⁸³Manuṣhya brahmā kā chitra dēkhkar mūnjh jātē haĩ .

¹⁸⁶People become confused when they see a picture of Brahma.

¹⁸⁴Kahtē haĩ yah tō dādā kā chitra hai .

¹⁸⁷They say that that is a photograph of Dada.

¹⁸⁵Prajāpitā brahmā tō jarūr yahā̃ hōgā .

¹⁸⁸Prajapita Brahma definitely has to be here.

¹⁸⁶Sūkṣhmavatan mē̃ kaisē prajā rachē̃gē .

¹⁸⁹How could He create people in the subtle region?

¹⁸⁷Prajāpitā K|kē bachchē hajārō̃ brahmākumār kumāriyā̃ haĩ .

¹⁹⁰There are thousands of Brahma Kumars and Kumaris, children of Prajapita Brahma.

¹⁸⁸Jhūṭh thōṛēhī hōgā .

¹⁹¹This would not be a lie.

¹⁸⁹Ham śhivbābā dvārā varsā pā rahē haĩ .

¹⁹²We are claiming our inheritance from Shiv Baba.

¹⁹⁰Tum bachchō̃ kō samjhāyā hai vah avyakt brahmā hai .

¹⁹³It has been explained to you that that one is avyakt Brahma.

¹⁹¹Prajāpitā tō sākār mē̃ chāhiē .

¹⁹⁴Prajapita has to be in this corporeal world.

¹⁹²Yah patit hī tō pāvan bantē haĩ .

¹⁹⁵This impure one then becomes pure.

¹⁹³Tat tvam .

¹⁹⁶The same applies to you.

¹⁹⁴Achchhā  !

¹⁹⁷Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to you spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

¹⁹⁸1 ) ātma-abhimānī bankar in kānō̃ dvārā amarkathā sunnī hai .

²⁰¹1 Become soul conscious and listen to the story of immortality with your ears.

¹⁹⁹Gyān key|kī bhū̃-bhū̃ kar āp samān banānē key|kī sēvā mē̃ rahnā hai .

²⁰²Buzz this knowledge and remain busy in serving others to make them equal to yourselves.

²⁰⁰2 ) bāp samān knowledgeful , blissful bannā hai .

²⁰³2 Become knowledge-full and blissful, like the Father.

²⁰¹Sōmras pīnā aur pilānā hai .

²⁰⁴Drink the nectar of this knowledge and also give it to others to drink.

²⁰²Vardān  : māyā K|kē vighnō̃ kō khēl K|kē samān anubhav karnē vālē master viśv-nirmātā bhav

²⁰⁵Blessing: May you be a master world creator and experience any obstacles of Maya to be like a game.

²⁰³Jaisē kōī bujurg kē āgē chhōṭē bachchē apnē bachpan K|kē albēlēpan K|kē kāraṇ kuchh bhī bōl dē̃ , kōī aisā kartavya bhī kar lē̃ tō bujurg lōg samajhtē haĩ ki yah nirdōṣh , anjān , chhōṭē bachchē haĩ . ²⁰⁴Kōī asar nahī̃ hōtā hai .

²⁰⁶When little children say anything out of the carelessness of their childhood in front of their elders, or they perform such actions, the elders believe that the children are just blameless, innocent little children, and so they are not affected.

²⁰⁵Aisē hī jab āp apnē kō master viśv-nirmātā samajhē̃gē tō yah māyā K|kē vighna bachchō̃ K|kē khēl samān lagē̃gē .

²⁰⁷In the same way, if you consider yourselves to be master creators of the world, any obstacles of Maya would then be like children’s games.

²⁰⁶Māyā kisī bhī ātmā dvārā samasyā , vighna vā parīkṣhā paper bankar ā jāē tō usmē̃ ghabrāyēṅgē nahī̃ lēkin unhē̃ nirdōṣh samajhē̃gē .

²⁰⁸Even if Maya comes in front of you in some form through a soul - as a problem or an obstacle or as a test paper, you would not be afraid, because you would consider that soul to be innocent.

²⁰⁷Slōgan  : snēh , śhakti aur īśhvarīy ākarṣhaṇ svayã mē̃ bharō tō sab sahyōgī ban jāyēṅgē .

²⁰⁹Slogan: Fill yourself with love, power and spiritual attraction and everyone will co-operate with you.

²¹⁰*** Om Shanti ***

²⁰⁸Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²¹¹Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²⁰⁹Abhī jvālāmukhī ban āsurī saṅskār , āsurī svabhāv sab-kuchh bhasma karō .

²¹²Now, become “jwalamukhi” (volcanic) and burn your devilish sanskars and nature.

²¹⁰Jaisē dēviyō̃ K|kē yādgār mē̃ dikhātē haĩ ki jvālā sē asurō̃ kā saṅghār kiyā .

²¹³In the memorials of the goddesses, they are shown destroying the devils.

²¹¹Asur kōī vyakti nahī̃ lēkin āsurī śhaktiyō̃ kō khatm kiyā .

²¹⁴The devils were not people, but they (goddesses) finished the devilish powers.

²¹²Yah abhī āpkī jvālāsvarūp sthiti kā yādgār hai .

²¹⁵This is the memorial of your volcanic form at this time.

²¹³Ab aisī yōg key|kī jvālā prajjavalit karō jismē̃ yah kaliyugī saṅsār jalkar bhasma hō jāyē .

²¹⁶Now, ignite such a flame of yoga that this iron-aged world completely burns away.