शनिवार 4 जुलाई 2026 की दैनिक मुरली

⁰04-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp tumhē̃ gyān kā tīsrā nētra dēnē āyē haĩ , jissē ātmā key|kī jyōti jag jātī hai ' '

¹Essence: Sweet children, the Father, the Ocean of Knowledge, has come to give each of you a third eye of this knowledge, with which the lights of you souls are ignited.

²Praśhna  : bāp kō karankarāvanhār kyō̃ kahā gayā hai  ?

²Question: Why is the Father called Karankaravanhar?

³Vah kyā kartē aur kyā karātē haĩ  ?

³What does He do Himself and what does He inspire others to do?

⁴Uttar  : bābā kahtē - maĩ tum bachchō̃ kō murlī sunānē kā kārya kartā hū̃ .

⁴Answer: Baba says: I carry out the task of speaking the murli to you children.

⁵Murlī sunātā , mantra dētā , tumhē̃ lāyak banātā aur phir tumhārē dvārā svarg kā udghāṭan karātā hū̃ .

⁵I speak the murli to you, give you a mantra and make you worthy. ⁶I then carry out the inauguration of heaven through you children.

⁶Tum paigambar ban sabkō paigām dētē hō .

⁷You become messengers and give everyone the message.

⁷Maĩ tum bachchō̃ kō direction dētā , yahī mērī kr̥ipā vā āśhīrvād hai .

⁸I give you children directions. ⁹This is My mercy and blessings.

⁸Gīt  : kaun āj āyā savērē-savērē …

¹⁰Song: Who has come here in the early morning hours?

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchō̃ nē gīt sunā .

¹²You children heard the song.

¹¹Ham bachchō̃ kō savērē-savērē jagānē kaun āyā hai - jō hamārā tīsrā gyān kā nētra ēkdam khul gayā  ?

¹³Who comes to awaken us children early in the morning, so that our third eyes of this knowledge completely open?

¹²Gyān sāgar , parampitā paramātmā dvārā hamārā tīsrā nētra gyān kā khulā hai .

¹⁴Our third eyes of this knowledge have been opened by the Ocean of Knowledge, the Supreme Father, the Supreme Soul.

¹³Kahtē bhī haĩ bāp jyōti jagānē vālā hai . ¹⁴Parantu vah bāp hai - yah kōī nahī̃ jāntē haĩ .

¹⁵It is said that the Father is the One who ignites our lights but no one knows that He is the Father.

¹⁵Brahm-samājī kahtē haĩ vah śhamā hai , jyōti hai .

¹⁶The Brahm Samajis believe that He is a Flame, a Light.

¹⁶Mandir mē̃ hamēśhā vah jyōti hī jagātē haĩ kyōṅki vah paramātmā kō jyōti svarūp māntē haĩ , isliē vahā̃ mandir mē̃ dīvā jagātē hī rahtē haĩ .

¹⁷They keep a lamp constantly lit in their temples, because they believe God to be a form of light. ¹⁸This is why they continue to light a lamp in their temples.

¹⁷Ab yah bāp kōī mācis sē dīvā nahī̃ jagātē haĩ .

¹⁹This Father does not light your lamp with matches.

¹⁸Yah tō bāt hī nyārī hai .

²⁰This is something completely unique.

¹⁹Gāyā bhī jātā hai - īśhvar key|kī gati mat nyārī hai .

²¹It is sung: “The ways and means of God are unique.”

²⁰Tum bachchē ab samajhtē hō bāp sadgati kē liē ākar gyān-yōg sikhlātē haĩ .

²²You children now understand that the Father comes and teaches you this knowledge and yoga in order to grant you salvation.

²¹Sikhlānē vālā tō jarūr chāhiē nā .

²³There definitely has to be someone to teach you this.

²²Śharīr tō nahī̃ sikhlāyēgā .

²⁴The body would not teach anything.

²³Ātmā hī sab kuchh kartī hai .

²⁵It is the soul who does everything.

²⁴Ātmā mē̃ hī achchhē burē saṅskār rahtē haĩ .

²⁶Good and bad sanskars are in souls.

²⁵Is samay rāvaṇ key|kī pravēśhtā K|kē kāraṇ manuṣhyō̃ K|kē saṅskār bhī burē haĩ arthāt 5 vikārō̃ key|kī pravēśhtā hai .

²⁷Because of the existence of Ravan at this time, the sanskars of human beings are bad, that is, the five vices have entered everyone.

²⁶Dēvtāō̃ mē̃ yah 5 vikār hōtē nahī̃ .

²⁸These five vices do not exist in the deities.

²⁷Bhārat mē̃ jab daivī svarājya thā tō yah burē saṅskār nahī̃ thē . ²⁸Sarvguṇ sampann thē , kitnē achchhē saṅskār thē dēvī-dēvatāō̃ K|kē , jō abhī tum dhāraṇ kar rahē hō .

²⁹When there was the deity self-sovereignty in Bharat, these bad sanskars did not exist; you were full of all virtues. ³⁰The deities had such good sanskars and you are now imbibing them.

²⁹Bāp hī ākar second mē̃ sarv kō sadgati dētē haĩ .

³¹Only the Father comes and grants everyone salvation in a second.

³⁰Bākī gurū gōsāī ādi yah tō bhakti mārg mē̃ chaltē āyē haĩ , jō ēk key|kī bhī gati sadgati nahī̃ kar saktē .

³²There have been gurus, saints, etc. on the path of devotion from its beginning, but none of them can grant salvation or liberation to a single person.

³¹Bāp K|kē ānē sē hī sarv key|kī sadgati hōtī hai .

³³It is only when the Father comes that everyone receives salvation.

³²Parampitā paramātmā kō bulātē hī isliē haĩ ki ākar patit duniyā kā vināśh kar pāvan duniyā kā udghāṭan karō vā daravāzā khōlō .

³⁴People call out to the Supreme Father, the Supreme Soul, for Him to come and destroy this impure world and inaugurate that pure world, that is, to open the gates to that pure world.

³³Bāp ākar gate|get khulvātē haĩ - śhiv śhakti mātāō̃ dvārā .

³⁵The Father comes and opens the gates through the Shiv Shakti mothers.

³⁴Vandē mātaram gāī huī haĩ .

³⁶“Salutations to the mothers” has been remembered.

³⁵Is samay key|kī kōī bhī mātā key|kī vandanā nahī̃ key|kī jātī kyōṅki kōī bhī śhrēṣhṭhāchārī mātā nahī̃ hai .

³⁷None of the women of this time are saluted because none of them are elevated.

³⁶Śhrēṣhṭhāchārī unkō kahā jātā hai jō yōgbal sē paidā hō .

³⁸It’s those who are born through the power of yoga who are called elevated.

³⁷Lakṣhmī-nārāyaṇ kō śhrēṣhṭhāchārī kahā jātā hai .

³⁹Lakshmi and Narayan are called elevated.

³⁸Bhārat mē̃ dēvī-dēvtā jab thē tō bhārat śhrēṣhṭhāchārī thā .

⁴⁰When deities existed in Bharat, it was elevated.

³⁹In bātō̃ kō manuṣhya tō jāntē hī nahī̃ .

⁴¹Human beings don’t know these things.

⁴⁰Vah apnē hī plan banā rahē haĩ .

⁴²They continue to make their own plans.

⁴¹Gāndhī bhī rāmrājya chāhtē thē , issē siddha hai ki rāvaṇ rājya hai .

⁴³Gandhiji too wanted the kingdom of Rama, which means that this is the kingdom of Ravan.

⁴²Bhārat patit hai .

⁴⁴Bharat is impure.

⁴³Parantu rāmrājya sthāpan karnē kē liē tō bēhad kā bāpū jī chāhiē , jō rāmrājya key|kī sthāpanā aur rāvaṇ rājya kā vināśh karē .

⁴⁵However, the unlimited Bapuji (Father) is needed to establish the kingdom of Rama and to destroy the kingdom of Ravan.

⁴⁴Bachchē jāntē haĩ - rāvaṇ rājya kō ab āg lagnī hai .

⁴⁶You children know that the kingdom of Ravan is now to be set on fire.

⁴⁵Sabhī ātmāyē̃ agyān andhērē mē̃ sōyē huē haĩ .

⁴⁷All souls are sleeping in the sleep of ignorance.

⁴⁶Tum jāntē hō ham bhī sōyē huē thē , bāp nē ākar jagāyā hai .

⁴⁸You know that you too were sleeping and that the Father came and awakened you.

⁴⁷Bhakti key|kī rāt pūrī huī , din śhurū hōtā hai .

⁴⁹The night of devotion is coming to an end and the day is beginning.

⁴⁸Rāt pūrī hō ab din hō rahā hai .

⁵⁰The night is ending and the day is beginning.

⁴⁹Bāp saṅgam par āyā huā hai .

⁵¹The Father comes at the confluence age.

⁵⁰Bachchō̃ kō divya dr̥iṣhṭi aur gyān kā tīsrā nētra dētē haĩ , jissē tum sārē viśhva kō jān chukē hō .

⁵²He gives you children divine visions and a third eye of this knowledge, through which you now know the whole world.

⁵¹Tumhārī buddhi mē̃ baiṭhā huā hai ki yah banā banāyā avināśhī drama hai , jō phirtā hī rahtā hai .

⁵³It is in your intellects that this is a predestined, imperishable drama and that it continues to turn.

⁵²Abhī tum kitnā jāg gayē hō , sārī duniyā sōī huī hai .

⁵⁴You have now woken up; the whole world is sleeping.

⁵³Abhī tum bachchō̃ kō sārē viśhva K|kē ādi-madhy-ant , mūlvatan , sūkṣhmavatan , sthūlvatan kā patā hai .

⁵⁵You children now know the beginning, the middle and the end of the whole world - the incorporeal world, the subtle region and the corporeal world.

⁵⁴Bākī sārī duniyā kumbhakaraṇ key|kī agyān nīnd mē̃ sōī huī hai .

⁵⁶All the rest of the world are sleeping in the sleep of ignorance of Kumbhakarna.

⁵⁵Yah kiskō patā nahī̃ ki patit-pāvan kaun hai .

⁵⁷No one knows who the Purifier is.

⁵⁶Pukārtē haĩ hē patit-pāvan āō .

⁵⁸People call out: “O Purifier, come!”

⁵⁷Yah nahī̃ kahtē ki ākar sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhāō .

⁵⁹They don’t say: “Come and tell us the secrets of the beginning, the middle and the end of the world.”

⁵⁸Bāp kahtē haĩ - tum is sr̥iṣhṭi chakra kō samajhnē sē hī chakravartī rājā bantē hō .

⁶⁰The Father says: By knowing this world cycle, you will become the rulers of the globe.

⁵⁹Yād sē hī pāvan bantē hō .

⁶¹Only by having remembrance do you become pure.

⁶⁰Yah bhī jāntē hō vināśh sāmnē khaṛā hai , laṛāī bhī hōnī hai .

⁶²You also know that destruction is just ahead. ⁶³The war has to take place.

⁶¹Bākī kauravō̃ , pāṇḍavō̃ key|kī laṛāī nahī̃ huī .

⁶⁴There wasn’t a war between the Kauravas and the Pandavas.

⁶²Pāṇḍav kaun thē  !

⁶⁵Who were the Pandavas?

⁶³Yah bhī kiskō patā nahī̃ .

⁶⁶No one knows.

⁶⁴Sēnā ādi key|kī kōī bāt hī nahī̃ .

⁶⁷There is no question of an army, etc.

⁶⁵Tumhārī taraph hai sākṣhāt pārlaukik parampitā .

⁶⁸You have the Supreme Soul from beyond this world on your side in a practical way.

⁶⁶Us bāp sē hī varsā miltā hai .

⁶⁹Only from that Father do you receive the inheritance.

⁶⁷Tum jān gayē hō śhrīkr̥iṣhṇa key|kī ātmā 84 janm bhōg ab phir bāp sē varsā lē rahī hai .

⁷⁰You know that the Shri Krishna soul takes 84 births and that he is now receiving the inheritance from the Father once again.

⁶⁸World key|kī history-geography repeat hōtī hai .

⁷¹The history and geography of the world repeat.

⁶⁹Ab tum bachchō̃ kō vināśh K|kē pahlē satōpradhān jarūr bannā hai .

⁷²You children now definitely have to become satopradhan before destruction takes place.

⁷⁰Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahnā hai .

⁷³Remain as pure as a lotus while living at home with your families.

⁷¹Gāyā bhī huā hai bhagvānuvāch , gr̥ihastha vyavahār mē̃ rahtē yah ēk janm pavitra banō .

⁷⁴“God speaks” is remembered. ⁷⁵While living at home, become pure in this one birth.

⁷²Past is past .

⁷⁶Past is past.

⁷³Yah tō drama mē̃ nūndh hai .

⁷⁷All of this is fixed in the drama.

⁷⁴Sr̥iṣhṭi kō satōpradhān bannā hī hai , yah drama key|kī bhāvī hai .

⁷⁸The world has to become satopradhan. ⁷⁹This too is destined in the drama.

⁷⁵Īśhvar kī bhāvī nahī̃ , drama key|kī bhāvī aisī banī huī hai .

⁸⁰It is not destined by God, the destiny of the drama is created in this way.

⁷⁶Sō bāp baiṭh samjhātē haĩ .

⁸¹This is what the Father sits here and explains.

⁷⁷Ādhākalp jab pūrā hōtā hai tab bāp ātē haĩ .

⁸²The Father comes when the second half of the cycle comes to an end.

⁷⁸Bāp kahtē haĩ - jab rāt pūrī hō din śhurū hōtā hai tab hī maĩ ātā hū̃ .

⁸³The Father says: I come when the night comes to an end and the day is to begin.

⁷⁹Śhivrātri bhī kahtē haĩ nā .

⁸⁴People also speak of the night of Shiva.

⁸⁰Śhiv K|kē pujārī śhivrātri kō māntē haĩ .

⁸⁵The worshippers of Shiva believe in the night of Shiva.

⁸¹Government nē tō holiday bhī band kar diyā hai .

⁸⁶The Government has stopped celebrating that as a holiday.

⁸²Nahī̃ tō kam sē kam ēk mās holiday chalnī chāhiē .

⁸⁷Otherwise, that holiday should continue for at least one month.

⁸³Kōī kō bhī patā nahī̃ - śhivbābā sarv key|kī sadgati karnē vālā hai .

⁸⁸No one knows that Shiv Baba is the Bestower of Salvation for All.

⁸⁴Vahī sarv kā duḥkh hartā sukh kartā hai .

⁸⁹Only He is the Remover of Sorrow and the Bestower of Happiness for All.

⁸⁵Unkī jayantī tō baṛē dhūmdhām sē ēk mās sab dharm vālō̃ kō manānī chāhiē .

⁹⁰His birthday should be celebrated with a lot of pomp and splendour by those of all religions for at least one month.

⁸⁶Khās bhārat kō bāp direct ākar sadgati dētē haĩ .

⁹¹The Father comes and directly grants salvation to Bharat in particular.

⁸⁷Jab bhārat svarg thā tō dēvī-dēvatāō̃ kā rājya thā , us samay aur kōī dharm hī nahī̃ thē , dēvtāyē̃ viśhva K|kē mālik thē .

⁹²When Bharat was heaven, it used to be the kingdom of the deities. ⁹³None of the other religions existed at that time. ⁹⁴The deities were the masters of the world.

⁸⁸Kōī partition ādi nahī̃ thē isliē kahā jātā hai aṭal , akhaṇḍ , sukh-śhānti , sampatti kā daivī rājya phir sē ham prāpt kar rahē haĩ .

⁹⁵There was no partition, etc. ⁹⁶This is why it is said: “We are once again attaining our strong, unshakeable, divine kingdom of peace, happiness and prosperity.”

⁸⁹Bēhad K|kē bāp sē bēhad kā varsā 5 hajār varṣh pahlē bhī milā thā .

⁹⁷Five thousand years ago, too, you received your unlimited inheritance from the unlimited Father.

⁹⁰Sūryavanśhī chandravanśhī rājya mē̃ kōī duḥkh kā nām nahī̃ thā .

⁹⁸There was no mention of sorrow in the sun and moon dynasty kingdoms.

⁹¹Gāyā bhī jātā hai - rām rājā , rām prajā , rām . . . vahā̃ adharm key|kī kōī bāt nahī̃ .

⁹⁹It is remembered: “As is King Rama, so are the subjects of Rama.” ¹⁰⁰There was no irreligiousness there.

⁹²Bābā nē tumhē̃ brahmā aur viṣhṇu kē bārē mē̃ bhī samjhāyā hai ki in dōnō̃ kā āpas mē̃ kyā sambandh hai .

¹⁰¹Baba has also explained to you about Brahma and Vishnu and what their relationship with each other is.

⁹³Brahmā key|kī nābhī sē viṣhṇu nikalā . . . yah kaisā wonderful chitra banāyā hai .

¹⁰²They have created such a wonderful picture showing Brahma emerging from the navel of Vishnu.

⁹⁴Bāp samjhātē haĩ - yah lakṣhmī-nārāyaṇ hī ant mē̃ ākar brahmā sarasvatī , jagat-ambā , jagat-pitā bantē haĩ , jō dōnō̃ phir viṣhṇu arthāt lakṣhmī-nārāyaṇ bantē haĩ .

¹⁰³The Father explains that it is Lakshmi and Narayan who become Saraswati and Brahma, the world mother and world father, at the end. ¹⁰⁴These two become Vishnu, that is, Lakshmi and Narayan.

⁹⁵Bāp baiṭh samjhātē haĩ jō bhī chitra dēkhtē hō - inmē̃ kōī bhī yathārth nahī̃ hai .

¹⁰⁵The Father sits here and explains that all of those images you see are inaccurate.

⁹⁶Śhiv kā baṛā chitra banātē haĩ , vah bhī ayathārtha hai .

¹⁰⁶Even the big image they create of Shiva is inaccurate.

⁹⁷Bhakti K|kē kāraṇ baṛā banāyā hai .

¹⁰⁷They created big images for devotion.

⁹⁸Nahī̃ tō bindī key|kī pūjā kaisē hō saktī .

¹⁰⁸How could a point be worshipped?

⁹⁹Achchhā phir brahmā , viṣhṇu , śhaṅkar kē liē bhī samajh nahī̃ saktē .

¹⁰⁹They can’t even understand about Brahma, Vishnu and Shankar.

¹⁰⁰Trimūrti brahmā kah dētē haĩ .

¹¹⁰They speak of Trimurti Brahma.

¹⁰¹Brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā . . . yah bhī kahtē haĩ parantu brahmā tō sthāpanā kartē nahī̃ haĩ .

¹¹¹They even speak of establishment by Brahma and sustenance by Vishnu, but Brahma doesn’t carry out establishment.

¹⁰²Svarg key|kī sthāpanā brahmā karē̃gē  ?

¹¹²Would Brahma carry out the establishment of heaven?

¹⁰³Nahī̃ .

¹¹³No.

¹⁰⁴Svarg key|kī sthāpanā tō parampitā paramātmā hī kartē haĩ .

¹¹⁴Only the Supreme Father, the Supreme Soul, carries out the establishment of heaven.

¹⁰⁵Yah ātmā tō patit hai , inkō vyakt brahmā kahā jātā hai .

¹¹⁵This soul is impure and he is called corporeal Brahma.

¹⁰⁶Yahī ātmā pāvan ban jāyēgī aur chalī jāyēgī .

¹¹⁶This soul will then become pure and go back home.

¹⁰⁷Phir satyug mē̃ jākar nārāyaṇ bantē haĩ .

¹¹⁷He will then go to the golden age and become Narayan.

¹⁰⁸Tō prajāpitā brahmā jarūr yahā̃ chāhiē nā .

¹¹⁸So Prajapita Brahma is definitely needed here.

¹⁰⁹Chitra phir vahā̃ dē diyē haĩ .

¹¹⁹However, they have shown images of him existing there.

¹¹⁰Jaisē yah gyān K|kē alaṅkār vāstav mē̃ haĩ tumhārē parantu viṣhṇu kō dē diyē haĩ .

¹²⁰Similarly, the ornaments of this knowledge are in fact yours, but they have given them to Vishnu.

¹¹¹Naudhā bhakti mē̃ bhī sākṣhātkār hōtā hai .

¹²¹After they perform intense devotion, they have visions.

¹¹²Mīrā kā bhī nām gāyā huā hai nā .

¹²²Meera’s name is remembered.

¹¹³Puruṣhō̃ mē̃ number one bhakta hai nārad . ¹¹⁴Mātāō̃ mē̃ mīrā gāī huī hai .

¹²³Among the males, the number one devotee is Narad and among the females, Meera is remembered.

¹¹⁵Tum abhī nārāyaṇ athavā lakṣhmī kō varnē kē liē yah gyān sun rahē hō .

¹²⁴You are now listening to this knowledge in order to become worthy of marrying Lakshmi or Narayan.

¹¹⁶Tumhārā hī svayamvar hōtā hai .

¹²⁵Your marriages also takes place.

¹¹⁷Nārad kē liē bhī dikhātē haĩ - sabhā mē̃ ākar kahā ham lakṣhmī kō var saktē haĩ  !

¹²⁶They have shown Narad going into a gathering and asking if he could marry Lakshmi.

¹¹⁸Abhī lakṣhmī kō varnē lāyak tum ban rahē hō .

¹²⁷You are now becoming worthy of marrying Lakshmi.

¹¹⁹Bākī vah tō sab haĩ bhakti mārg key|kī kathāyē̃ .

¹²⁸All of those stories belong to the path of devotion.

¹²⁰Bāp real bāt baiṭh samjhātē haĩ .

¹²⁹The Father sits here and explains to you the things that are real.

¹²¹Lakṣhmī satyug mē̃ , nārad bhagat dvāpar mē̃ .

¹³⁰Lakshmi existed in the golden age, whereas Narad, the devotee, existed in the copper age.

¹²²Satyug mē̃ phir nārad kahā̃ sē āyā .

¹³¹How would Narad have come in the golden age?

¹²³Rādhē-kr̥iṣhṇa kā hī svayamvar kē bād nām lakṣhmī-nārāyaṇ paṛtā hai .

¹³²It is Radhe and Krishna who are named Lakshmi and Narayan after their marriage.

¹²⁴Yah bhī bhāratvāsī nahī̃ jāntē haĩ .

¹³³The people of Bharat don’t even know this.

¹²⁵Kitnā agyān andhiyārā hai .

¹³⁴There is so much darkness of ignorance.

¹²⁶Bāp hai kalyāṇkārī .

¹³⁵The Father is the Benefactor.

¹²⁷Tumkō bhī kalyāṇkārī banātē haĩ .

¹³⁶He makes you benefactors too.

¹²⁸Ab vichār sāgar manthan karnā chāhiē aurō̃ kō bhī kaisē samjhāyē̃ .

¹³⁷Now churn the ocean of this knowledge about how to explain to others.

¹²⁹Tō bāp samjhātē haĩ ki chitra ādi kaisē baiṭh banāyē haĩ .

¹³⁸The Father sits here and explains how the pictures have been created.

¹³⁰Gāndhī key|kī nābhī sē nēhrū nikalā , ab kahā̃ vah viṣhṇu dēvtā , kahā̃ yah manuṣhya . . . in sab bātō̃ kō tum bachchē ab samajhtē hō .

¹³⁹They have portrayed Nehru emerging from the navel of Gandhi. ¹⁴⁰There is so much difference between the deity Vishnu and that human being. ¹⁴¹Only you children now understand these things.

¹³¹Number-vār tumkō khuśhī rahtī hai .

¹⁴²You experience happiness, numberwise.

¹³²Bēhad kā bāp hamkō paṛhā rahē haĩ .

¹⁴³The unlimited Father is teaching us.

¹³³Yah tō kabhī sunā nahī̃ thā kyōṅki gītā mē̃ tō śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai .

¹⁴⁴You have never heard these things before, because they have written that the Gita was spoken by God Shri Krishna.

¹³⁴Bhagvān kab āyā , kab ākar gītā sunāī  !

¹⁴⁵When did God come and when did He speak the Gita?

¹³⁵Tithi tārīkh kuchh hai nahī̃ .

¹⁴⁶There is no date or time.

¹³⁶Kalp key|kī āyu hī lākhō̃ varṣh kah dētē haĩ .

¹⁴⁷They say that the duration of each cycle is hundreds of thousands of years.

¹³⁷Kōī key|kī bhī buddhi mē̃ ātā nahī̃ hai .

¹⁴⁸It doesn’t enter anyone’s intellect.

¹³⁸Ab bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁴⁹The Father now sits here and explains to you children.

¹³⁹Brāhmaṇō̃ kā jhāṛ vr̥iddhi kō pātā rahtā hai .

¹⁵⁰The tree of Brahmins continues to grow.

¹⁴⁰Pātē-pātē anginat hō jāyēṅgē .

¹⁵¹As it grows, it will become uncountable.

¹⁴¹Tum bachchē jāntē hō varṇa kaisē pā lagātē haĩ .

¹⁵²You children know how the different clans go around the cycle.

¹⁴²Ham brāhmaṇō̃ kā varṇa sabsē ūñch hai .

¹⁵³The clan of us Brahmins is the most elevated.

¹⁴³Ham haĩ bhārat K|kē gupta sachchē rūhānī social worker .

¹⁵⁴We are real, incognito social workers of Bharat.

¹⁴⁴Parampitā paramātmā ham sē sēvā karā rahē haĩ .

¹⁵⁵The Supreme Father, the Supreme Soul, is making us do service.

¹⁴⁵Ham rūhānī sēvā kartē haĩ , vah jismānī sēvā kartē haĩ .

¹⁵⁶We do spiritual service, whereas those people do physical service.

¹⁴⁶Tumkō kahtē haĩ tum bhārat key|kī kyā sēvā kartē hō  ? ¹⁴⁷Bōlō ham haĩ rūhānī sēvādhārī .

¹⁵⁷When they ask you how you are serving Bharat, tell them: We are spiritual servers.

¹⁴⁸Svarg kā udghāṭan karā rahē haĩ , sthāpanā karā rahē haĩ .

¹⁵⁸We are having heaven inaugurated and established.

¹⁴⁹Śhivbābā hai karankarāvanhār , jō karā rahē haĩ .

¹⁵⁹Shiv Baba is Karankaravanhar and He is making us do everything.

¹⁵⁰Vah kartā bhī hai .

¹⁶⁰He also carries it out.

¹⁵¹Murlī kaun chalātā hai  ?

¹⁶¹Who speaks the murli?

¹⁵²Tō karma kartā hai  !

¹⁶²He does that.

¹⁵³Tumkō bhī sikhlātē haĩ ki aisē chalāō .

¹⁶³He also teaches you how to do the same.

¹⁵⁴Mahāmantra dētē haĩ manmanābhav .

¹⁶⁴He gives you the great mantra: Manmanabhav!

¹⁵⁵Karma sikhlāyā nā .

¹⁶⁵He taught you how to perform actions.

¹⁵⁶Phir tumkō kahtē haĩ aurō̃ kō sikhlāō , isliē karankarāvanhār kahā jātā hai .

¹⁶⁶He then tells you: Now teach others! ¹⁶⁷This is why He is called Karankaravanhar.

¹⁵⁷Tum bachchē bhī yahī śhikṣhā dētē hō . ¹⁵⁸Bāp kō yād karō aur varsē kō yād karō .

¹⁶⁸You children also give the same teachings: Remember the Father and the inheritance!

¹⁵⁹Yahī tum bachchō̃ kō paigām pahuñchānā hai .

¹⁶⁹You children have to make this message reach everywhere.

¹⁶⁰Aisē nahī̃ dūsrē kō paigām dē aur khud yād mē̃ na rahē phir kyā hōgā .

¹⁷⁰It shouldn’t be that you give this message to others and that you yourself don’t stay in remembrance. ¹⁷¹What would happen then?

¹⁶¹Dūsrē puruṣhārth kar ūñch chaṛh jāyēṅgē , message dēnē vālē rah jāyēṅgē .

¹⁷²Others will make effort and go ahead, whereas those who gave them the message will be left behind.

¹⁶²Yād kā puruṣhārth na karnē sē itnā ūñch pad nahī̃ pātē haĩ .

¹⁷³When you don’t make effort to have remembrance, you’re unable to claim a high status.

¹⁶³Dūsrē yād kī yātrā sē pāvan ban jātē haĩ .

¹⁷⁴Others will become pure through the pilgrimage of remembrance.

¹⁶⁴Jaisē bābā bāndhēliyō̃ kā misāl dētē haĩ . ¹⁶⁵Vah yād mē̃ jāstī rahtī haĩ , bigar dēkhē bhī patra likhtī haĩ . ¹⁶⁶Bābā ham āpkē hō chukē haĩ , ham pavitra jarūr rahē̃gē .

¹⁷⁵It is just as Baba gives the example of the women who are in bondage; they stay in remembrance a great deal. ¹⁷⁶Even though they haven’t met Baba, they still write letters to Baba: “Baba, I now belong to You. ¹⁷⁷I will definitely remain pure.”

¹⁶⁷Tum bachchō̃ kī hai bāp sē prīt buddhi .

¹⁷⁸You children have loving intellects for the Father.

¹⁶⁸Tumhārī hī mālā banī huī hai .

¹⁷⁹Your rosary is created.

¹⁶⁹Viṣhṇu key|kī mālā aur rudrākṣha key|kī mālā mē̃ ūpar hai mērū .

¹⁸⁰There is the dual-bead in the rosary of Vishnu and in the rosary of Rudraksh.

¹⁷⁰Mālā uṭhātē hī pahlē fool|phūl aur dō dānē hāth mē̃ ātē haĩ , unkō namaskār kartē haĩ .

¹⁸¹As soon as you pick up a rosary, the tassel and the dual-bead first come into your hand. ¹⁸²You salute them.

¹⁷¹Phir hai mālā .

¹⁸³Then there is the rosary.

¹⁷²Tum bhārat kō svarg banā rahē hō tō yah mālā tumhārā hī yādgār hai .

¹⁸⁴You are making Bharat into heaven and this rosary is therefore your memorial.

¹⁷³Bāp nē yah gītā gyān yagya rachā hai , inmē̃ sārī purānī duniyā svāhā hōgī .

¹⁸⁵The Father has created the sacrificial fire of the knowledge of the Gita. ¹⁸⁶The whole of this old world will be sacrificed into it.

¹⁷⁴Bāp hai most beloved father .

¹⁸⁷The Father is the most beloved Father.

¹⁷⁵Tumkō bhaviṣhya kē liē sadā sukh kā varsā dētē haĩ - 21 janm kē liē .

¹⁸⁸He gives you the inheritance of constant happiness for your future 21 births.

¹⁷⁶Jinhōnnē kalp pahlē varsā liyā hai vah jarūr āyēṅgē , drama plan anusār .

¹⁸⁹Those who claimed their inheritance in the previous cycle will definitely come again according to the drama plan.

¹⁷⁷Bāp kahtē haĩ bachchē sukhdhām chalnā hai tō pavitra bannā hai .

¹⁹⁰The Father says: Children, if you want to go to that land of happiness, become pure!

¹⁷⁸Mērē kō yād karō , māṅgnā kuchh bhī nahī̃ hai ki kr̥ipā karō vā madad karō . ¹⁷⁹Nahī̃ .

¹⁹¹Remember Me! ¹⁹²You don’t have to ask for mercy or help; no.

¹⁸⁰Ham tō sabkō madad kartē haĩ . ¹⁸¹Puruṣhārth tō tumkō karnā hai .

¹⁹³I help everyone, but it is you who have to make effort.

¹⁸²Āśhīrvād key|kī bāt nahī̃ .

¹⁹⁴There is no question of blessings.

¹⁸³Bāp kahtē haĩ māmēkam yād karō .

¹⁹⁵The Father says: Constantly remember Me alone!

¹⁸⁴Yād karnā tumhārā kām hai .

¹⁹⁶It is your duty to remember Me.

¹⁸⁵Direction dēnā - yahī kr̥ipā hai .

¹⁹⁷To give you directions is His mercy.

¹⁸⁶Bākī tō bhal khāō , piyō , ghūmō , phirō . . . tumhē̃ pavitra bhōjan hī khānā hai .

¹⁹⁸You may eat and drink, tour around, but you must only eat pure food.

¹⁸⁷Ham dēvī-dēvtā bantē haĩ , vahā̃ pyāj ādi thōṛēhī hōgā .

¹⁹⁹We are becoming deities. ²⁰⁰There won’t be onions etc. there.

¹⁸⁸Yah sab yahā̃ chhōṛnā hai .

²⁰¹All of that has to be renounced here.

¹⁸⁹Yah chījē̃ vahā̃ hōtī nahī̃ .

²⁰²Those things do not exist there.

¹⁹⁰Bīj hī nahī̃ hai .

²⁰³Even their seeds don’t exist there.

¹⁹¹Jaisē satyug mē̃ bīmārī ādi hōtī nahī̃ .

²⁰⁴Similarly, there is no illness, etc. in the golden age.

¹⁹²Abhī dēkhō kitnī bīmāriyā̃ nikalī haĩ .

²⁰⁵Look how much illness has emerged now.

¹⁹³Vahā̃ tamōguṇī kōī chīz hōtī nahī̃ .

²⁰⁶There is nothing impure there.

¹⁹⁴Her|har chīz satōpradhān .

²⁰⁷Everything is satopradhan.

¹⁹⁵Yahā̃ dēkhō manuṣhya kyā-kyā khātē haĩ .

²⁰⁸Look at what people here eat!

¹⁹⁶Ab bāp bachchō̃ kō kahtē haĩ - mujhē yād karō aur saṅg tōṛ mujh saṅg jōṛō tō tum pāvan ban jāyēṅgē .

²⁰⁹The Father now tells you children: Remember Me and break away from everyone else and connect yourself to Me alone and you will become pure.

¹⁹⁷Achchhā  !

²¹⁰Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰¹1 ) past is past , jō bītā usē bhūlkar , gr̥ihastha vyavahār mē̃ rahtē satōpradhān bannē kā puruṣhārth karnā hai .

²¹⁴1. Past is past. ²¹⁵Forget the past and make effort to become satopradhan while living at home with your family.

²⁰²Vināśh K|kē pahlē pāvan jarūr bannā hai .

²¹⁶Definitely become pure before destruction takes place.

²⁰³2 ) bhārat kō svarg banānē key|kī sachchī-sachchī sēvā mē̃ tatpar rahnā hai .

²¹⁷2. Remain engaged in doing the true service of making Bharat into heaven.

²⁰⁴Khān-pān bahut śhuddha rakhnā hai .

²¹⁸Your food and drink must be very pure.

²⁰⁵Pavitra bhōjan hī khānā hai .

²¹⁹Only eat pure food.

²⁰⁶Vardān  : sthūl kārya kartē bhī mansā dvārā viśhva parivartan key|kī sēvā karnē vālī jimmēvār ātmā bhav

²²⁰Blessing: May you be a responsible soul who, along with doing physical work, does the work of world transformation with your mind.

²⁰⁷Kōī bhī sthūl kārya kartē sadā yah smr̥iti rahē ki maĩ viśhva key|kī stage par viśhva kalyāṇ key|kī sēvā arth|earth nimitt hū̃ . ²⁰⁸Mujhē apnī śhrēṣhṭh mansā dvārā viśhva parivartan K|kē kārya key|kī bahut baṛī jimmēvārī milī huī hai .

²²¹While doing any physical work, constantly be aware that you are an instrument for the service of world benefit on the world stage: I have been given a huge responsibility to do the task of world transformation with my elevated state of mind.

²⁰⁹Is smr̥iti sē albēlāpan samāpt hō jāyēgā aur samay bhī vyarth jānē sē bach jāyēgā .

²²²When you have this awareness, all carelessness will finish and, instead of wasting time, you will save it.

²¹⁰Ēk-ēk second amūlya samajhtē huē viśhva kalyāṇ K|kē vā jaṛ-caitanya kō parivartan karnē K|kē kārya mē̃ saphal kartē rahē̃gē .

²²³While considering every second to be invaluable, you will continue to use your time in a worthwhile way for world benefit and for the task of transforming the non-living and the living.

²¹¹Slōgan  : abhī yōddhā bannē kē bajāē nirantar yōgī banō .

²²⁴Slogan: Now, instead of being warriors, become yogis.

²²⁵*** Om Shanti ***

²¹²Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²²⁶Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²¹³Jaisē duḥkhī ātmāō̃ K|kē man mē̃ yah āvāj śurūhuā hai ki ab vināśh hō , vaisē hī āp viśhva-kalyāṇakārī ātmāō̃ K|kē man mē̃ yah saṅkalp utpanna hō ki ab jaldī hī sarv kā kalyāṇ hō tab hī samāpti hōgī .

²²⁷The sound has begun to emerge in the minds of unhappy souls that destruction should now take place. ²²⁸In the same way, the thought should emerge in you world-benefactor souls that all souls should now quickly be benefitted, for only then will completion take place.

²¹⁴Vināśakāriyō̃ kō kalyāṇkārī ātmāō̃ K|kē saṅkalp kā iśhārā chāhiyē isliē apnē ever ready bannē K|kē powerful saṅkalp sē jvālā rūp yōg dvārā vināśh jvālā kō tēj karō .

²²⁹Those who are carrying out destruction need to have a signal from the thoughts of you benefactor souls. ²³⁰Therefore, with your powerful thought to become ever-ready, intensify the flames of destruction with your volcanic yoga.