बुधवार 8 जुलाई 2026 की दैनिक मुरली

⁰08-07-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰08/07/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - is sabha mein baaharmukhi bankar nahin baithna hai, baap ki yaad mein rehna hai, mitra sambandhi athva dhandhe aadi ko yaad karne se vaayumandal mein vighna padta hai''

¹Essence: Sweet children, don’t become extroverted while sitting in this gathering. ²Stay in remembrance of the Father. ³By remembering your friends, relatives and business etc. you create obstacles in the atmosphere.

²prashn:- tum bachchon ke roohaani drill ki visheshta kya hai, jise manushya nahin kar sakte?

⁴Question: What is the speciality of the spiritual drill of you children that human beings cannot have?

³uttar:- tumhaari roohaani drill buddhi ki hai, uski visheshta yahi hai jo tum aashik ban apne maashuk ko yaad karte ho।

⁵Answer: Your spiritual drill is of the intellect. ⁶Its speciality is that you become lovers and remember your Beloved.

⁴iska hi ishaara geeta mein bhi aaya hai - manamnaabhav।

⁷This is referred to in the Gita as: Manmanabhav!

⁵parantu manushya apne maashuk paramatma ko jaante hi nahin to drill kaise kar sakenge।

⁸However, people don’t know their Beloved, the Supreme Soul, so how could they perform this drill?

⁶ve to ek do ko jismaani drill sikhlaate hain।

⁹They teach one another how to perform physical drill.

⁷om shanti।

¹⁰Om shanti.

⁸bachche bhi samajhte hain, baap bhi samajhte hain ki bachche (yog karaane vaale) yahaan kya kar rahe hain!

¹¹You children understand and the Father also understands what the children who are sitting here (those conducting meditation) are doing.

⁹yaad ke yaatra ki drill kara rahe hain।

¹²They are conducting the drill of the pilgrimage of remembrance.

¹⁰mukh se kuchh bhi kahne ka nahin hai।

¹³There is no need to put anything into words.

¹¹kiski yaad hai?

¹⁴Whose remembrance is this?

¹²parampita paramatma shivbaaba ki।

¹⁵Remembrance of the Supreme Father, the Supreme Soul, Shiv Baba.

¹³unki yaad mein rahne se hamaare jo bhi vikarma hain, woh bhasma ho jaayenge aur vikarmaajeet ban jaayenge, jitna jo yaad ki drill mein rahenge।

¹⁶To the extent that we stay in remembrance of Him, on the pilgrimage of remembrance, all our sins will accordingly be burnt away and we will become conquerors of sinful actions.

¹⁴yeh aatma ki drill hai, shareer ki nahin।

¹⁷This is drill for souls, not bodies.

¹⁵bhaarat mein jo bhi drill sikhaate hain, woh sab hain jismaani, yeh hai roohaani drill।

¹⁸All the drills that people in Bharat teach are physical, whereas this one is spiritual drill.

¹⁶is roohaani drill ko tum bachchon ke sivaae koi jaante hi nahin।

¹⁹No one, apart from you children, knows this spiritual drill.

¹⁷roohaani drill ka ishaara geeta mein hai zaroor।

²⁰This spiritual drill is referred to in the Gita.

¹⁸bhagvaanuvaach athva bhagwan ke bachchon ka bhi vaach hai।

²¹The versions of God are also the versions of God’s children.

¹⁹tum abhi bhagwan shivbaaba ke bachche bane ho na।

²²You have now become the children of God, Shiv Baba.

²⁰bachchon ko pharmaan mila hai - maamekam yaad karo।

²³You children have been given the direction: Constantly remember Me alone!

²¹baap bhi drill sikhlaate hain।

²⁴The Father teaches you drill.

²²bachche bhi yahi drill sikhlaate hain।

²⁵You children also teach the same drill.

²³kalpa pahle bhi baap ne yahi kaha tha ki mujh baap ko yaad karo।

²⁶In the previous cycle too, the Father said: Remember Me, your Father!

²⁴ismen ghadi-ghadi kahne ki darkaar nahin hai, parantu kehna padta hai।

²⁷There is no need to repeat this again and again, but He does have to say it.

²⁵yahaan baithe koi apne mitra-sambandhiyon, dhandhe aadi ko yaad karte rehte hain to vaayumandal mein vighna daalte hain।

²⁸If, while sitting here, any of you continue to remember your friends, relatives or business etc., you create obstacles in the atmosphere.

²⁶baap kehte hain - jaise yahaan tum yaad mein baithe ho aise hi chalte phirte, karma karte hue yaad mein rehna hai। ²⁷jaise aashik maashuk ek do ko yaad karte hain।

²⁹The Father says: While you are sitting here and when you are working or walking and moving around, stay in remembrance, just as a lover and beloved continue to remember one another.

²⁸unhon ki yaad hai jismaani। ²⁹tumhaari hai roohaani yaad।

³⁰Their remembrance is physical whereas your remembrance is spiritual.

³⁰aatmaayen bhakti maarga mein bhi aashik hoti hain parampita paramatma maashuk ki। ³¹parantu maashuk ko jaante nahin hain, na apni aatma ko jaante hain।

³¹On the path of devotion, too, souls are lovers of the Beloved, the Supreme Father, the Supreme Soul, but neither do they know their Beloved nor do they know themselves to be souls.

³²maashuk baap aaya hua hai।

³²The Father, the Beloved, has come.

³³bhakti maarga se lekar aatmaayen aashik bani hain।

³³Souls have become lovers through the path of devotion.

³⁴yeh hai hi aatmaon aur paramatma ki baat।

³⁴This is a matter of souls and the Supreme Soul.

³⁵baap bachchon ko sammukh kehte hain - tum aashik mujh maashuk ko yaad karte ho ki baba aao।

³⁵The Father personally tells you children: You lovers, who remember Me, your Beloved, say: Baba, come!

³⁶hamko aakar duhkh se liberate karo aur apne saath shantidham mein le chalo।

³⁶Come and liberate us from sorrow and take us back with you to the land of peace.

³⁷tum jaante ho ab is duhkhadhaam, mrityulok ka vinaash hona hai। ³⁸amarlok jindaabaad, mrityulok murdaabaad।

³⁷You know that this land of sorrow, this land of death, is now to be destroyed: Death to the land of death and victory to the land of immortality.

³⁹tum abhi brahman bachche bane ho, tumhaare mein bhi nambarvaar purushaartha anusaar hain।

³⁸You have now become Brahmin children, but it is also numberwise among you according to your efforts.

⁴⁰tum bachchon ko poora nishchay hona chaahiye ki ham ab narkavaasi se svargavaasi 21 janma liye bante hain।

³⁹You children should have full faith that you are now changing from residents of hell into residents of heaven for 21 births.

⁴¹koi marta hai to kehte hain svargavaasi hua। ⁴²parantu kitne samay ke liye svargavaasi hua… yeh koi bhi nahin jaante hain।

⁴⁰When someone dies, people say that he has become a resident of heaven, but no one knows for how long he has become a resident of heaven.

⁴³ab tum purushaartha kar rahe ho - svargavaasi banne ke liye।

⁴¹You are now making effort to become residents of heaven.

⁴⁴yeh kaun nishchay karaate hain!

⁴²Who is inspiring you to have this faith?

⁴⁵woh hai geeta ka bhagwan।

⁴³It is the God of the Gita.

⁴⁶parantu woh to ek hi niraakaar hota hai।

⁴⁴However, He is the one and only incorporeal One.

⁴⁷manushya samajhte hain - niraakaar to niraakaar hi hai।

⁴⁵People do understand that the incorporeal One is incorporeal.

⁴⁸woh kaise yahaan aakar sikhaayenge?

⁴⁶So, how would He come here and teach us?

⁴⁹baap ko na jaanne ke kaaran drama anusaar shreekrishna ka naam bhool se daal diya hai।

⁴⁷Because of not knowing the Father, they have put Shri Krishna’s name by mistake according to the drama.

⁵⁰shreekrishna aur shiv ka sambandh is samay najdeek hai।

⁴⁸At this time, Shri Krishna and Shiva have a close relationship.

⁵¹shiv jayanti hoti hai sangam par।

⁴⁹The birthday of Shiva takes place at the confluence age.

⁵²phir kal hogi shreekrishna jayanti।

⁵⁰Then, tomorrow, it will be the birthday of Shri Krishna.

⁵³shiv jayanti hai raat mein, shreekrishna jayanti hai savere, usko prabhaat kahenge।

⁵¹The birthday of Shiva is in the night, whereas the birthday of Shri Krishna is in the early morning, at dawn.

⁵⁴jab shivraatri poori hoti hai tab phir shreekrishna jayanti hoti hai।

⁵²When the night of Shiva comes to an end, the birth of Shri Krishna takes place.

⁵⁵yeh baaten bachche hi samajh sakte hain, kaayda hai - yahaan sabha mein koi baaharmukhi na ho।

⁵³Only you children can understand these things. ⁵⁴It is a law that no one sitting in this gathering is allowed to become extroverted.

⁵⁶baap ki yaad mein rehna hai।

⁵⁵Stay in remembrance of the Father.

⁵⁷manushya pukaarte bhi hain he patit-paavan aao, aakar paavan banaao।

⁵⁶People call out: O Purifier, come! ⁵⁷Come and purify us!

⁵⁸parantu drama anusaar pattharbuddhi kuchh bhi samajhte nahin।

⁵⁸However, according to the drama, those with stone intellects don’t understand anything at all.

⁵⁹agar jaante hote to bataate।

⁵⁹If they did, they would tell others.

⁶⁰unko yeh bhi pata nahin hai ki abhi kaliyug ka ant hai phir jab baap aate hain tab aadi hoti hai।

⁶⁰They don’t even know that it is now the end of the iron age and that when the Father comes, it is the beginning.

⁶¹manushya to bilkul ghor andhiyaare mein hain।

⁶¹People are in total darkness.

⁶²log samajhte hain kaliyug mein ajun 40 hajaar varsha pade hain।

⁶²People believe that 40,000 years of the iron age still remain.

⁶³behad ka baap samjhaate hain had ka baap kab patit-paavan ho na saken।

⁶³The unlimited Father explains that no limited father can ever be the Purifier.

⁶⁴baapu naam to bahuton ke rakh diye hain।

⁶⁴Many people have been given the name: Bapu.

⁶⁵bujurga ko bhi baapu athva pitaaji kehte hain।

⁶⁵Even older men are called Bapu or Pitaji.

⁶⁶yeh roohaani pitaashri to ek hi hai jo patit-paavan, gyaan ka saagar hai।

⁶⁶Only the One is the spiritual Pitashri (Father) who is the Purifier and the Ocean of Knowledge.

⁶⁷bachchon ko paavan hone ke liye gyaan chaahiye।

⁶⁷You children need this knowledge in order to become pure.

⁶⁸paani mein snaan karne se koi paavan thode hi banenge।

⁶⁸No one can become pure just by bathing in water.

⁶⁹tum jaante ho shivbaaba hamaare saamne is tan mein pratyaksha hai।

⁶⁹You know that Shiv Baba is in front of you, present in this body.

⁷⁰brahma dvaara braahmanon ko raajayog sikha rahe hain।

⁷⁰He is teaching you Brahmins Raja Yoga through Brahma.

⁷¹woh to kah dete hain bhagvaanuvaach arjun prati।

⁷¹They say: God speaks to Arjuna.

⁷²braahmanon ka naam nishaan nahin hai।

⁷²There is no name or trace of Brahmins.

⁷³gaaya jaata hai brahma dvaara sthaapna, vishnu dvaara paalna।

⁷³It is remembered that the establishment takes place through Brahma and that sustenance takes place through Vishnu.

⁷⁴sthaapna to brahma dvaara hi karenge, na ki vishnu dvaara, na shankar dvaara।

⁷⁴The establishment would only take place through Brahma, not through Vishnu or Shankar.

⁷⁵tum bachchon ko yeh samjhaani ab mili hai।

⁷⁵You children receive this explanation at this time.

⁷⁶baap ko yahaan aana padta hai, vaapis to koi bhi aatma ja nahin sakti।

⁷⁶The Father has to come here. ⁷⁷No soul can return home.

⁷⁷jo bhi aate hain unko sato rajo tamo se paas karna hi hai।

⁷⁸Everyone who comes here has to pass through the sato, rajo and tamo stages.

⁷⁸shreekrishna bhi poore 84 janma lete hain aur poore 5 hajaar varsha part bajaaya।

⁷⁹Shri Krishna has taken the full 84 births and has played a part for the full 5000 years.

⁷⁹jab aatma pet mein hai to bhi janma to hai।

⁸⁰It is considered a birth even while the soul is in a mother’s womb.

⁸⁰shreekrishna ki aatma jab satayug mein aati hai, garbha mein pravesh kiya tab se lekar 5 hajaar varsha mein 84 janmon ka part bajaana hai।

⁸¹From the moment the Shri Krishna soul comes down and enters a womb, he has to play the part of 84 births in 5000 years.

⁸¹jaise shivjayanti manaate hain to ismen baitha hai na।

⁸²You celebrate the birthday of Shiva when He is sitting in this one.

⁸²shreekrishna ki aatma bhi garbha mein aai churpur hui, us samay se lekar 5 hajaar varsha ka hisaab shuru hota hai।

⁸³Similarly, when the Shri Krishna soul enters a womb, there is movement and the calculation of 5000 years begins from that moment.

⁸³agar kam jaasti ho to phir 5 hajaar varsha mein kam ho jaae।

⁸⁴If it were any different, it would be 5000 years, minus that much.

⁸⁴yeh badi sookshm samajhne ki baaten hain।

⁸⁵These matters are very subtle and have to be understood.

⁸⁵bachche jaante hain shreekrishna ki aatma phir se yeh gyaan le rahi hai, phir se shreekrishna banne ke liye।

⁸⁶You children know that the Shri Krishna soul is once again taking this knowledge in order to become Shri Krishna once again.

⁸⁶tum bhi kansapuri se krishnapuri mein jaate ho।

⁸⁷You too go from this land of Kans to that land of Krishna.

⁸⁷yeh baaten baap baith bachchon ko samjhaate hain।

⁸⁸The Father sits here and explains these things to you children.

⁸⁸baba kehte hain - maaya badi dushtar hai।

⁸⁹The Father says: Maya is very powerful.

⁸⁹achhe-achhe mahaarthiyon ko bhi hara deti hai।

⁹⁰She defeats good maharathis too.

⁹⁰gyaan lete-lete kahaan grahchaari baith jaati hai।

⁹¹While some are receiving this knowledge, there are sometimes bad omens.

⁹¹aashcharyavat hamaara bananti, kathanti... aho maaya phir bhi bhaaganti ho jaate hain।

⁹²They become amazed when they hear this knowledge, they belong to Me, they speak this knowledge. ⁹³Oho Maya, they still run away.

⁹²kamaai mein grahchaari baith jaati hai।

⁹⁴There are then bad omens over their earning an income.

⁹³raahu ka grahan sabko laga hua hai।

⁹⁵There is an eclipse of the bad omens of Rahu over everyone.

⁹⁴abhi tumhaare par brahaspati ki dasha baithi hai phir chalte-chalte koi par raahu ka grahan baith jaata hai, tab kehte hain mahaan kambakhta is duniya mein dekhna ho to yahaan dekho।

⁹⁶There are now the omens of Jupiter over you. ⁹⁷Then, while moving along, some experience an eclipse of the omens of Rahu. ⁹⁸This is why it is said, if you want to see the greatest unfortunate ones in the world, you can see them here.

⁹⁵tumhaari aatma kehti hai - ham baap se sada sukh ka varsa le rahe hain।

⁹⁹You souls say: I am receiving the inheritance of constant happiness from the Father.

⁹⁶baba aap se kalpa pahle bhi yeh varsa liya tha।

¹⁰⁰Baba, I took this inheritance from you in the previous cycle too.

⁹⁷phir se ab baap ke paas aaye hain।

¹⁰¹You have come to the Father once again.

⁹⁸baap ne samjhaaya hai - baahar tumhaare centres par bahut aayenge samajhne ke liye।

¹⁰²The Father has explained: Many will come to your centres out there to understand these things.

⁹⁹yahaan yeh hai indra sabha।

¹⁰³This here is the Court of Indra.

¹⁰⁰indra shivbaaba hai na, jo gyaan varsha barsaate hain।

¹⁰⁴Shiv Baba is Indra. ¹⁰⁵He rains this knowledge on you.

¹⁰¹to aisi sabha mein patit koi aa nahin sakta।

¹⁰⁶Therefore, no one impure can come into such a gathering.

¹⁰²sabja pari, pukhraaj pari jo braahmaniyaan panda ban aati hain, unko kahenge apne saath koi bhi vikaar mein jaane vaale ko nahin la sakte ho।

¹⁰⁷All of you angels, you Brahmins who are guides, are told not to bring those who indulge in vice with you.

¹⁰³nahin to donon responsible ho jaate hain।

¹⁰⁸Otherwise, both are responsible.

¹⁰⁴kisi vikaari ko saath le aaye to un par bahut daag lag jaate hain। ¹⁰⁵phir bahut bhaari saja mil jaati hai।

¹⁰⁹If someone brings along a person who indulges in vice, both of them have big stains on them and there will then be great punishment.

¹⁰⁶pariyon ke oopar bahut responsibility hai।

¹¹⁰There is a huge responsibility on you angels.

¹⁰⁷kehte hain - maanasrovar par snaan karne se pari ban jaate hain।

¹¹¹It is said that by bathing in the Mansarovar (Lake), one becomes an angel.

¹⁰⁸vaastav mein yeh hai gyaan maanasrovar।

¹¹²In fact, it is the Mansarovar of this knowledge.

¹⁰⁹baba manushya tan mein aakar gyaan varsha barsaate hain।

¹¹³Baba enters a human body and rains this knowledge.

¹¹⁰gyaan saagar hai na।

¹¹⁴He is the Ocean of Knowledge.

¹¹¹tum nadi bhi ho, sarovar bhi ho, gyaan saagar ismen baith bachchon ko laayak banaate hain - svarga mein jaane ke liye।

¹¹⁵You are rivers and also lakes. ¹¹⁶The Ocean of Knowledge sits in this one and makes you children worthy of going to heaven.

¹¹²svarga mein hai shri lakshmi-naaraayan ka raajya।

¹¹⁷In heaven, it is the kingdom of Shri Lakshmi and Narayan.

¹¹³yeh hai pravritti maarga ka em object।

¹¹⁸This is the aim and objective of the family path.

¹¹⁴kehte hain ham donon gyaan chita par baith lakshmi-naaraayan banne vaale hain।

¹¹⁹They say: We will both sit on the pyre of this knowledge and become Lakshmi and Narayan.

¹¹⁵oonch pad paana hai na।

¹²⁰You want to claim a high status.

¹¹⁶aadhaakalpa aatmaayen tadapti rehti hain। ¹¹⁷baba aao aakar hamko raajayog sikhlaae paavan banaao।

¹²¹Souls are desperate for half a cycle: Baba, come and teach us Raja Yoga and purify us!

¹¹⁸baap ishaara dete hain।

¹²²The Father gives you a signal.

¹¹⁹bhaaratvaasi jo devi-devtaaon ko maanne vaale hain unhonne zaroor 84 janma bhoge hain।

¹²³The people of Bharat who believe in the deities have definitely taken 84 births.

¹²⁰jo devi-devtaaon ke bhagat hain, koshish kar unko samjhaao। ¹²¹baap kaise aakar 3 dharma sthaapan karte hain।

¹²⁴Try and explain to those who are the devotees of the deities how the Father comes and establishes three religions.

¹²²brahman, sooryavanshi, chandravanshi, teenon dharma baap sthaapan karte hain।

¹²⁵He establishes the Brahmin, the sun dynasty and the moon dynasty religions.

¹²³aadhaakalpa phir aur koi dharma sthaapan nahin hota hai।

¹²⁶Then, for half a cycle, there are no religions established.

¹²⁴phir aadhaakalpa mein kitne math panth aadi dharma dher ke dher sthaapan hote hain। ¹²⁵kahaan aadhaakalpa mein ek dharma so bhi sangamayug par bhavishya ke liye raajdhaani sthaapan karte hain।

¹²⁷Then, in the other half, there are so many sects and religions established. ¹²⁸On the other hand, there is only the one religion established for half a cycle and that is also a kingdom that is established at the confluence age for the future.

¹²⁶woh sab puraani duniya mein hi apna dharma sthaapan karte hain।

¹²⁹All the other founders of religions establish their own religions in this old world.

¹²⁷yahaan baap aadhaakalpa ke liye ek dharma ki sthaapna karte hain।

¹³⁰Here, the Father establishes one religion which lasts for half a cycle.

¹²⁸koi aur mein power nahin।

¹³¹No one else has this power.

¹²⁹baap tumko apna banaakar, sooryavanshi chandravanshi gharaana sthaapan kar baaki sabka vinaash kara dete hain।

¹³²The Father makes you belong to Him, establishes the sun and moon dynasties and then has everything else destroyed.

¹³⁰sabhi aatmaayen shanti mein chali jaati hain। ¹³¹tum sukh mein aate ho, us samay duhkh koi hai nahin, jo god ko yaad kare।

¹³³All souls then go into silence and you go into happiness. ¹³⁴At that time, there is no sorrow for which you would need to remember God.

¹³²yeh gyaan bhi tumhaari buddhi mein hai।

¹³⁵You have this knowledge in your intellects.

¹³³tum jaante ho - baap jo gyaan ka saagar hai, woh knowledge de rahe hain।

¹³⁶You know that the Father, who is the Ocean of Knowledge, is giving you this knowledge.

¹³⁴saagar to ek hi hai।

¹³⁷There is only the one Ocean.

¹³⁵tum apne ko saagar nahin kahlaayenge।

¹³⁸You would not call yourselves oceans.

¹³⁶tum unke madadgaar bante ho isliye tumhaara naam hai gyaan gangaayen।

¹³⁹You become His helpers and this is why you are called the Ganges of knowledge.

¹³⁷baaki woh hain paani ki nadiyaan।

¹⁴⁰That other one is a river of water.

¹³⁸baap kehte hain - mujh saagar ke tum bachche kaam chita par baith jal mare ho arthaat patit ban pade ho।

¹⁴¹The Father says: You, My children of the Ocean of Knowledge, have been burnt by sitting on the pyre of lust, that is, you have become impure.

¹³⁹ab phir mujhe yaad karne se hi tum paavan banenge।

¹⁴²By remembering Me now, you will become pure.

¹⁴⁰yeh srishti ka chakra 5 hajaar varsha ka hai।

¹⁴³This world cycle is 5000 years.

¹⁴¹yeh bhi kisko pata nahin hai।

¹⁴⁴No one knows this.

¹⁴²srishti ka chakra poore 4 bhaag mein hai।

¹⁴⁵The world cycle is of four equal parts.

¹⁴³4 yug hain na।

¹⁴⁶There are four ages.

¹⁴⁴yeh sangamayug hai kalyaankaari।

¹⁴⁷This confluence age is the benevolent age.

¹⁴⁵kumbha kehte hain na।

¹⁴⁸It is called the confluence (kumbh).

¹⁴⁶kumbha kaha jaata hai - mele ko।

¹⁴⁹A confluence is a meeting (mela).

¹⁴⁷nadi aakar saagar se milti hai।

¹⁵⁰A river comes and merges into the ocean.

¹⁴⁸aatma aakar paramatma se milti hai, isko kumbha kehte hain।

¹⁵¹Souls come and meet the Supreme Soul. ¹⁵²This is also called a meeting.

¹⁴⁹aatma aur paramatma ka mela bhi tum dekhte ho।

¹⁵³You can now witness the meeting of souls with the Supreme Soul.

¹⁵⁰tum aapas mein milte ho, seminar karte ho, isko kumbha nahin kahenge।

¹⁵⁴You meet among yourselves and have seminars. ¹⁵⁵That cannot be called the meeting, the confluence.

¹⁵¹saagar to apni jagah par baithe hain।

¹⁵⁶The Ocean is seated in His own place.

¹⁵²is tan mein hain na।

¹⁵⁷He is in this one’s body.

¹⁵³jahaan inka tan vahaan gyaan ka saagar hai।

¹⁵⁸The Ocean of Knowledge is where this one’s body is.

¹⁵⁴baaki tum aapas mein gyaan gangaayen milti ho।

¹⁵⁹You Ganges of knowledge meet among yourselves.

¹⁵⁵nadiyaan chhoti-badi to hoti hain na।

¹⁶⁰Rivers can be big or small.

¹⁵⁶vahaan snaan karne jaate hain।

¹⁶¹People go to bathe there.

¹⁵⁷ganga jamuna sarasvati aadi to hain hi।

¹⁶²There are the Rivers Ganges, Jamuna and Saraswati etc.

¹⁵⁸dehli jamuna ka kantha hai - svarga।

¹⁶³Delhi, on the banks of the River Jamuna, is heaven.

¹⁵⁹dehli ke liye kehte hain - paristaan tha, jab lakshmi-naaraayan ka raajya tha। ¹⁶⁰aise nahin ki shreekrishna ka raajya tha।

¹⁶⁴It is said that when Delhi was the land of angels, it was the kingdom of Lakshmi and Narayan; not that it was the kingdom of Shri Krishna.

¹⁶¹raadhe-krishna yugal hon tab raajya kar saken।

¹⁶⁵Only when Radhe and Krishna become a couple can they rule.

¹⁶²ab tum bachche kitne khushi mein ho।

¹⁶⁶You children are now so happy.

¹⁶³maaya ke toofaan to bahut aayenge।

¹⁶⁷Many storms of Maya will come.

¹⁶⁴behad ki boxing hain।

¹⁶⁸This is unlimited boxing.

¹⁶⁵har ek ki 5 vikaaron ke saath yuddha chalti hai।

¹⁶⁹Each one is battling with the five vices.

¹⁶⁶ham chaahte hain baba ko nirantar yaad karen। ¹⁶⁷maaya hamaara yog uda deti hai।

¹⁷⁰We want to remember Baba constantly, but Maya breaks our intellects’ yoga.

¹⁶⁸ek khel bhi dikhaate hain - paramatma apni taraph kheenchate hain, maaya apni taraph।

¹⁷¹They even show a play where God pulls you from one side and Maya pulls you from the other side.

¹⁶⁹aisa ek naatak banaaya hai।

¹⁷²They have made a play about this.

¹⁷⁰bioscope ka fashion abhi nikla hai।

¹⁷³The fashion of films has come about recently.

¹⁷¹tumko drama anusaar bioscope par hi samjhaana tha।

¹⁷⁴According to the drama, you have to explain using the example of films.

¹⁷²naatak mein to badli-sadli hoti hai।

¹⁷⁵In a play, there can be change.

¹⁷³yeh to anaadi avinaashi drama bana banaaya hai।

¹⁷⁶This is an eternally predestined, imperishable drama.

¹⁷⁴bani banaai ban rahi... phalaana mar gaya itna hi part tha, ham chinta kyon karen।

¹⁷⁷That which is predestined is taking place. ¹⁷⁸When So-and-so dies, it is because he only had that much of a part to play. ¹⁷⁹Therefore, why should we worry?

¹⁷⁵drama hai na।

¹⁸⁰It was in the drama.

¹⁷⁶shareer chhod diya phir thode hi aa sakta।

¹⁸¹Once he has left his body, he cannot come back into it again.

¹⁷⁷rone se phaayda hi kya?

¹⁸²What is the benefit of crying about it?

¹⁷⁸iska naam hi hai duhkhadhaam।

¹⁸³The name of this place is the land of sorrow.

¹⁷⁹satayug mein mohjeet raajaayen hote hain।

¹⁸⁴In the golden age, there are the kings who had conquered attachment.

¹⁸⁰is par kahaani bhi hai।

¹⁸⁵There is a story about this too.

¹⁸¹satayug mein moh ki baat hoti nahin।

¹⁸⁶There is no question of attachment in the golden age.

¹⁸²yahaan to manushyon ka kitna moh hai।

¹⁸⁷Here, people have so much attachment to one another.

¹⁸³kisko rona na aaye to rokar bhi unko rula denge। ¹⁸⁴to samjhen ki yeh aphsos karte hain।

¹⁸⁸When someone doesn’t cry on the death of someone, others would cry and make that person cry so that they feel he is sympathising.

¹⁸⁵nahin to glaani ho jaae।

¹⁸⁹Otherwise, there would be defamation.

¹⁸⁶bhaarat mein hi yeh sab rivaaj hai।

¹⁹⁰All of these systems belong to Bharat.

¹⁸⁷bhaarat mein hi sukh, bhaarat mein hi bahut duhkh hota hai।

¹⁹¹It is in Bharat that there is happiness and it is in Bharat that there is a lot of sorrow.

¹⁸⁸bhaarat mein god goddess raajya karte the।

¹⁹²Gods and goddesses used to rule in Bharat.

¹⁸⁹videshi log puraane chitra badi khushi se lete hain।

¹⁹³Foreigners used to take back old images with a lot of happiness.

¹⁹⁰puraani cheez ka maan hota hai।

¹⁹⁴There is a lot of regard for antiques.

¹⁹¹sabse puraana shiv to yahaan aaya tha na, unki kitni pooja karte hain।

¹⁹⁵The most ancient One of all, Shiva, came here. ¹⁹⁶They worship Him a great deal.

¹⁹²ab to shivbaaba aaya hai, tum pooja nahi karenge।

¹⁹⁷Now that Shiv Baba has come, you don’t worship Him.

¹⁹³woh hokar gaya hai to unki pooja karte rehte hain।

¹⁹⁸It is because He came and departed that they continue to worship Him.

¹⁹⁴achha!

¹⁹⁹Achcha.

¹⁹⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶roohaani baap ki roohaani bachchon ko namaste।

²⁰¹The spiritual Father says namaste to you spiritual children.

¹⁹⁷dhaarna ke liye mukhya saar:-

²⁰²Essence for dharna:

¹⁹⁸1) drama ke gyaan ko buddhi mein rakh nishchint banna hai।

²⁰³1. Keep this knowledge of the drama in your intellect and remain carefree.

¹⁹⁹kisi bhi prakaar ki chinta nahin karni hai kyonki jaante hain bani banaai ban rahi... nirmohi banna hai।

²⁰⁴Don’t worry about anything because you know that that which is predestined is taking place. ²⁰⁵Become free from attachment.

²⁰⁰2) baap dvaara jabki brahaspati ki dasha baithi hai to sambhaal karni hai, raahu ka grahan na lag jaae।

²⁰⁶2. Since you are experiencing the omens of Jupiter from the Father, take care that you don’t become eclipsed by the omens of Rahu.

²⁰¹koi bhi grahchaari ho to use gyaan daan se samaapta karna hai।

²⁰⁷If there are any bad omens, finish them by donating this knowledge.

²⁰²vardaan:- svayan ke tension par attention dekar vishwa ka tension samaapta karne vaale vishwa kalyaankaari bhav

²⁰⁸Blessing: May you pay attention to your own tension and then finish the tension of the world as a world benefactor.

²⁰³jab doosron ke prati jaasti attention dete ho to apne andar tension chalta hai, isliye vistaar karne ke bajaae saar swaroop mein sthit ho jaao, quantity ke sankalpon ko samaakar quality vaale sankalp karo।

²⁰⁹When you pay more attention to others, you create tension in yourself. ²¹⁰So, instead of creating expansion, stabilise in the essence, merge thoughts of quantity and have thoughts of quality.

²⁰⁴pahle apne tension par attention do tab vishwa mein jo anek prakaar ke tension hain unko samaapta kar vishwa kalyaankaari ban sakenge।

²¹¹First of all, pay attention to your own tension; you will then be able to become a world benefactor and finish all the many types of tension in the world.

²⁰⁵pahle apne aapko dekho, apni service first, apni service ki to doosron ki service svatah ho jaayegi।

²¹²First of all, look at your own self: self-service is first. ²¹³When you serve yourself, others will then automatically be served.

²⁰⁶slogan:- yog ki anubhooti karni hai to dridhta ki shakti se man ko control karo।

²¹⁴Slogan: In order to experience yoga, control your mind with the power of determination.

²¹⁵*** Om Shanti ***

²⁰⁷ye avyakt ishaare - jvaalaasvaroop sthiti mein rah shaktishaali yaad ka anubhav karo

²¹⁶Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²⁰⁸jitna sthaapna ke nimitta bane hue jvaala-roop honge utna hi vinaash-jvaala pratyaksha hogi।

²¹⁷To the extent that you become a volcanic form of an instrument for establishment, to that extent the flames of destruction will appear.

²⁰⁹sangathan roop mein jvaala-roop ki yaad vishwa ke vinaash ka kaarya sampanna karegi।

²¹⁸The collective, volcanic form of remembrance will complete the task of destruction of the world.

²¹⁰iske liye har sevaakendra par vishesh yog ke programme chalte rahen to vinaash jvaala ko pankha lagega।

²¹⁹For this, special yoga programmes should continue to take place at all the centres and these will fan the flames of destruction.

²¹¹yog-agni se vinaash ki agni jalegi, jvaala se jvaala prajjavlit hogi।

²²⁰The fire of destruction will begin with the fire of yoga, and the flames will be ignited by the flame.