बुधवार 8 जुलाई 2026 की दैनिक मुरली

⁰08-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰08/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is sabhā mē̃ bāharmukhī bankar nahī̃ baiṭhnā hai , bāp kī yād mē̃ rahnā hai , mitr sambandhī athavā dhandhē ādi kō yād karnē sē vāyumaṇḍal mē̃ vighna paṛtā hai ' '

¹Essence: Sweet children, don’t become extroverted while sitting in this gathering. ²Stay in remembrance of the Father. ³By remembering your friends, relatives and business etc. you create obstacles in the atmosphere.

²Praśhna  : tum bachchō̃ K|kē rūhānī drill key|kī viśhēṣhtā kyā hai , jisē manuṣhya nahī̃ kar saktē  ?

⁴Question: What is the speciality of the spiritual drill of you children that human beings cannot have?

³Uttar  : tumhārī rūhānī drill buddhi kī hai , uskī viśhēṣhtā yahī hai jō tum āśhik ban apnē māśhuk kō yād kartē hō .

⁵Answer: Your spiritual drill is of the intellect. ⁶Its speciality is that you become lovers and remember your Beloved.

⁴Iskā hī iśhārā gītā mē̃ bhī āyā hai - manmanābhav .

⁷This is referred to in the Gita as: Manmanabhav!

⁵Parantu manuṣhya apnē māśhuk paramātmā kō jāntē hī nahī̃ tō drill kaisē kar sakē̃gē .

⁸However, people don’t know their Beloved, the Supreme Soul, so how could they perform this drill?

⁶Vē|way tō ēk dō kō jismānī drill sikhlātē haĩ .

⁹They teach one another how to perform physical drill.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchē bhī samajhtē haĩ , bāp bhī samajhtē haĩ ki bachchē ( yōg karānē vālē ) yahā̃ kyā kar rahē haĩ  !

¹¹You children understand and the Father also understands what the children who are sitting here (those conducting meditation) are doing.

⁹Yād K|kē yātrā key|kī drill karā rahē haĩ .

¹²They are conducting the drill of the pilgrimage of remembrance.

¹⁰Mukh sē kuchh bhī kahnē kā nahī̃ hai .

¹³There is no need to put anything into words.

¹¹Kiskī yād hai  ?

¹⁴Whose remembrance is this?

¹²Parampitā paramātmā śhivbābā key|kī .

¹⁵Remembrance of the Supreme Father, the Supreme Soul, Shiv Baba.

¹³Unkī yād mē̃ rahnē sē hamārē jō bhī vikarma haĩ , vah bhasma hō jāyēṅgē aur vikarmājīt ban jāyēṅgē , jitnā jō yād kī drill mē̃ rahē̃gē .

¹⁶To the extent that we stay in remembrance of Him, on the pilgrimage of remembrance, all our sins will accordingly be burnt away and we will become conquerors of sinful actions.

¹⁴Yah ātmā key|kī drill hai , śharīr key|kī nahī̃ .

¹⁷This is drill for souls, not bodies.

¹⁵Bhārat mē̃ jō bhī drill sikhātē haĩ , vah sab haĩ jismānī , yah hai rūhānī drill .

¹⁸All the drills that people in Bharat teach are physical, whereas this one is spiritual drill.

¹⁶Is rūhānī drill kō tum bachchō̃ K|kē sivāē kōī jāntē hī nahī̃ .

¹⁹No one, apart from you children, knows this spiritual drill.

¹⁷Rūhānī drill kā iśhārā gītā mē̃ hai jarūr .

²⁰This spiritual drill is referred to in the Gita.

¹⁸Bhagvānuvāch athavā bhagvān K|kē bachchō̃ kā bhī vāch hai .

²¹The versions of God are also the versions of God’s children.

¹⁹Tum abhī bhagvān śhivbābā K|kē bachchē banē hō nā .

²²You have now become the children of God, Shiv Baba.

²⁰Bachchō̃ kō pharmān milā hai - māmēkam yād karō .

²³You children have been given the direction: Constantly remember Me alone!

²¹Bāp bhī drill sikhlātē haĩ .

²⁴The Father teaches you drill.

²²Bachchē bhī yahī drill sikhlātē haĩ .

²⁵You children also teach the same drill.

²³Kalp pahlē bhī bāp nē yahī kahā thā ki mujh bāp kō yād karō .

²⁶In the previous cycle too, the Father said: Remember Me, your Father!

²⁴Ismē̃ ghaṛī-ghaṛī kahnē key|kī darkār nahī̃ hai , parantu kahnā paṛtā hai .

²⁷There is no need to repeat this again and again, but He does have to say it.

²⁵Yahā̃ baiṭhē kōī apnē mitr-sambandhiyō̃ , dhandhē ādi kō yād kartē rahtē haĩ tō vāyumaṇḍal mē̃ vighna ḍāltē haĩ .

²⁸If, while sitting here, any of you continue to remember your friends, relatives or business etc., you create obstacles in the atmosphere.

²⁶Bāp kahtē haĩ - jaisē yahā̃ tum yād mē̃ baiṭhē hō aisē hī chaltē phirtē , karma kartē huē yād mē̃ rahnā hai . ²⁷Jaisē āśhik māśhuk ēk dō kō yād kartē haĩ .

²⁹The Father says: While you are sitting here and when you are working or walking and moving around, stay in remembrance, just as a lover and beloved continue to remember one another.

²⁸Unhō̃ key|kī yād hai jismānī . ²⁹Tumhārī hai rūhānī yād .

³⁰Their remembrance is physical whereas your remembrance is spiritual.

³⁰Ātmāyē̃ bhakti mārg mē̃ bhī āśhik hōtī haĩ parampitā paramātmā māśhuk key|kī . ³¹Parantu māśhuk kō jāntē nahī̃ haĩ , na apnī ātmā kō jāntē haĩ .

³¹On the path of devotion, too, souls are lovers of the Beloved, the Supreme Father, the Supreme Soul, but neither do they know their Beloved nor do they know themselves to be souls.

³²Māśhuk bāp āyā huā hai .

³²The Father, the Beloved, has come.

³³Bhakti mārg sē lēkar ātmāyē̃ āśhik banī haĩ .

³³Souls have become lovers through the path of devotion.

³⁴Yah hai hī ātmāō̃ aur paramātmā key|kī bāt .

³⁴This is a matter of souls and the Supreme Soul.

³⁵Bāp bachchō̃ kō sammukh kahtē haĩ - tum āśhik mujh māśhuk kō yād kartē hō ki bābā āō .

³⁵The Father personally tells you children: You lovers, who remember Me, your Beloved, say: Baba, come!

³⁶Hamkō ākar duḥkh sē liberate karō aur apnē sāth śhāntidhām mē̃ lē chalō .

³⁶Come and liberate us from sorrow and take us back with you to the land of peace.

³⁷Tum jāntē hō ab is duḥkhdhām , mr̥ityulōk kā vināśh hōnā hai . ³⁸Amarlōk jindābād , mr̥ityulōk murdābād .

³⁷You know that this land of sorrow, this land of death, is now to be destroyed: Death to the land of death and victory to the land of immortality.

³⁹Tum abhī brāhmaṇ bachchē banē hō , tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ .

³⁸You have now become Brahmin children, but it is also numberwise among you according to your efforts.

⁴⁰Tum bachchō̃ kō pūrā niśhchay hōnā chāhiē ki ham ab narkvāsī sē svargvāsī 21 janma liē bantē haĩ .

³⁹You children should have full faith that you are now changing from residents of hell into residents of heaven for 21 births.

⁴¹Kōī martā hai tō kahtē haĩ svargvāsī huā . ⁴²Parantu kitnē samay kē liē svargvāsī huā … yah kōī bhī nahī̃ jāntē haĩ .

⁴⁰When someone dies, people say that he has become a resident of heaven, but no one knows for how long he has become a resident of heaven.

⁴³Ab tum puruṣhārth kar rahē hō - svargvāsī bannē kē liē .

⁴¹You are now making effort to become residents of heaven.

⁴⁴Yah kaun niśhchay karātē haĩ  !

⁴²Who is inspiring you to have this faith?

⁴⁵Vah hai gītā kā bhagvān .

⁴³It is the God of the Gita.

⁴⁶Parantu vah tō ēk hī nirākār hōtā hai .

⁴⁴However, He is the one and only incorporeal One.

⁴⁷Manuṣhya samajhtē haĩ - nirākār tō nirākār hī hai .

⁴⁵People do understand that the incorporeal One is incorporeal.

⁴⁸Vah kaisē yahā̃ ākar sikhāyēṅgē  ?

⁴⁶So, how would He come here and teach us?

⁴⁹Bāp kō na jānnē K|kē kāraṇ drama anusār śhrīkr̥iṣhṇa kā nām bhūl sē ḍāl diyā hai .

⁴⁷Because of not knowing the Father, they have put Shri Krishna’s name by mistake according to the drama.

⁵⁰Śhrīkr̥iṣhṇa aur śhiv kā sambandh is samay najdīk hai .

⁴⁸At this time, Shri Krishna and Shiva have a close relationship.

⁵¹Śhiv jayantī hōtī hai saṅgam par .

⁴⁹The birthday of Shiva takes place at the confluence age.

⁵²Phir kal hōgī śhrīkr̥iṣhṇa jayantī .

⁵⁰Then, tomorrow, it will be the birthday of Shri Krishna.

⁵³Śhiv jayantī hai rāt mē̃ , śhrīkr̥iṣhṇa jayantī hai savērē , uskō prabhāt kahē̃gē .

⁵¹The birthday of Shiva is in the night, whereas the birthday of Shri Krishna is in the early morning, at dawn.

⁵⁴Jab śhivrātri pūrī hōtī hai tab phir śhrīkr̥iṣhṇa jayantī hōtī hai .

⁵²When the night of Shiva comes to an end, the birth of Shri Krishna takes place.

⁵⁵Yah bātē̃ bachchē hī samajh saktē haĩ , kāydā hai - yahā̃ sabhā mē̃ kōī bāharmukhī na hō .

⁵³Only you children can understand these things. ⁵⁴It is a law that no one sitting in this gathering is allowed to become extroverted.

⁵⁶Bāp kī yād mē̃ rahnā hai .

⁵⁵Stay in remembrance of the Father.

⁵⁷Manuṣhya pukārtē bhī haĩ hē patit-pāvan āō , ākar pāvan banāō .

⁵⁶People call out: O Purifier, come! ⁵⁷Come and purify us!

⁵⁸Parantu drama anusār pattharbuddhi kuchh bhī samajhtē nahī̃ .

⁵⁸However, according to the drama, those with stone intellects don’t understand anything at all.

⁵⁹Agar jāntē hōtē tō batātē .

⁵⁹If they did, they would tell others.

⁶⁰Unkō yah bhī patā nahī̃ hai ki abhī kaliyug kā ant hai phir jab bāp ātē haĩ tab ādi hōtī hai .

⁶⁰They don’t even know that it is now the end of the iron age and that when the Father comes, it is the beginning.

⁶¹Manuṣhya tō bilkul ghōr andhiyārē mē̃ haĩ .

⁶¹People are in total darkness.

⁶²Lōg samajhtē haĩ kaliyug mē̃ ajun 40 hajār varṣh paṛē haĩ .

⁶²People believe that 40,000 years of the iron age still remain.

⁶³Bēhad kā bāp samjhātē haĩ had kā bāp kab patit-pāvan hō na sakē̃ .

⁶³The unlimited Father explains that no limited father can ever be the Purifier.

⁶⁴Bāpū nām tō bahutō̃ K|kē rakh diyē haĩ .

⁶⁴Many people have been given the name: Bapu.

⁶⁵Bujurg kō bhī bāpū athavā pitājī kahtē haĩ .

⁶⁵Even older men are called Bapu or Pitaji.

⁶⁶Yah rūhānī pitāśhrī tō ēk hī hai jō patit-pāvan , gyān kā sāgar hai .

⁶⁶Only the One is the spiritual Pitashri (Father) who is the Purifier and the Ocean of Knowledge.

⁶⁷Bachchō̃ kō pāvan hōnē kē liē gyān chāhiē .

⁶⁷You children need this knowledge in order to become pure.

⁶⁸Pānī mē̃ snān karnē sē kōī pāvan thōṛēhī banē̃gē .

⁶⁸No one can become pure just by bathing in water.

⁶⁹Tum jāntē hō śhivbābā hamārē sāmnē is tan mē̃ pratyakṣha hai .

⁶⁹You know that Shiv Baba is in front of you, present in this body.

⁷⁰Brahmā dvārā brāhmaṇō̃ kō rājyōg sikhā rahē haĩ .

⁷⁰He is teaching you Brahmins Raja Yoga through Brahma.

⁷¹Vah tō kah dētē haĩ bhagvānuvāch arjun prati .

⁷¹They say: God speaks to Arjuna.

⁷²Brāhmaṇō̃ kā nām niśhān nahī̃ hai .

⁷²There is no name or trace of Brahmins.

⁷³Gāyā jātā hai brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā .

⁷³It is remembered that the establishment takes place through Brahma and that sustenance takes place through Vishnu.

⁷⁴Sthāpanā tō brahmā dvārā hī karē̃gē , na ki viṣhṇu dvārā , na śhaṅkar dvārā .

⁷⁴The establishment would only take place through Brahma, not through Vishnu or Shankar.

⁷⁵Tum bachchō̃ kō yah samjhānī ab milī hai .

⁷⁵You children receive this explanation at this time.

⁷⁶Bāp kō yahā̃ ānā paṛtā hai , vāpis tō kōī bhī ātmā jā nahī̃ saktī .

⁷⁶The Father has to come here. ⁷⁷No soul can return home.

⁷⁷Jō bhī ātē haĩ unkō satō rajō tamō sē pās|pass karnā hī hai .

⁷⁸Everyone who comes here has to pass through the sato, rajo and tamo stages.

⁷⁸Śhrīkr̥iṣhṇa bhī pūrē 84 janma lētē haĩ aur pūrē 5 hajār varṣh part bajāyā .

⁷⁹Shri Krishna has taken the full 84 births and has played a part for the full 5000 years.

⁷⁹Jab ātmā pēṭ mē̃ hai tō bhī janm tō hai .

⁸⁰It is considered a birth even while the soul is in a mother’s womb.

⁸⁰Śhrīkr̥iṣhṇa key|kī ātmā jab satyug mē̃ ātī hai , garbh mē̃ pravēśh kiyā tab sē lēkar 5 hajār varṣh mē̃ 84 janmō̃ kā part bajānā hai .

⁸¹From the moment the Shri Krishna soul comes down and enters a womb, he has to play the part of 84 births in 5000 years.

⁸¹Jaisē śhivjayantī manātē haĩ tō ismē̃ baiṭhā hai nā .

⁸²You celebrate the birthday of Shiva when He is sitting in this one.

⁸²Śhrīkr̥iṣhṇa key|kī ātmā bhī garbh mē̃ I|āī|eye churpur huī , us samay sē lēkar 5 hajār varṣh kā hisāb śhurū hōtā hai .

⁸³Similarly, when the Shri Krishna soul enters a womb, there is movement and the calculation of 5000 years begins from that moment.

⁸³Agar cum|kam jāstī hō tō phir 5 hajār varṣh mē̃ kam hō jāē .

⁸⁴If it were any different, it would be 5000 years, minus that much.

⁸⁴Yah baṛī sūkṣhma samajhnē key|kī bātē̃ haĩ .

⁸⁵These matters are very subtle and have to be understood.

⁸⁵Bachchē jāntē haĩ śhrīkr̥iṣhṇa key|kī ātmā phir sē yah gyān lē rahī hai , phir sē śhrīkr̥iṣhṇa bannē kē liē .

⁸⁶You children know that the Shri Krishna soul is once again taking this knowledge in order to become Shri Krishna once again.

⁸⁶Tum bhī kanspurī sē kr̥iṣhṇapurī mē̃ jātē hō .

⁸⁷You too go from this land of Kans to that land of Krishna.

⁸⁷Yah bātē̃ bāp baiṭh bachchō̃ kō samjhātē haĩ .

⁸⁸The Father sits here and explains these things to you children.

⁸⁸Bābā kahtē haĩ - māyā baṛī duśhtar hai .

⁸⁹The Father says: Maya is very powerful.

⁸⁹Achchhē-achchhē mahārathiyō̃ kō bhī harā dētī hai .

⁹⁰She defeats good maharathis too.

⁹⁰Gyān lētē-lētē kahā̃ grahachārī baiṭh jātī hai .

⁹¹While some are receiving this knowledge, there are sometimes bad omens.

⁹¹Āśhcharyavat hamārā banantī , kathantī . . . ahō māyā phir bhī bhāgantī hō jātē haĩ .

⁹²They become amazed when they hear this knowledge, they belong to Me, they speak this knowledge. ⁹³Oho Maya, they still run away.

⁹²Kamāī mē̃ grahachārī baiṭh jātī hai .

⁹⁴There are then bad omens over their earning an income.

⁹³Rāhū kā grahaṇ sabkō lagā huā hai .

⁹⁵There is an eclipse of the bad omens of Rahu over everyone.

⁹⁴Abhī tumhārē par brahaspati key|kī daśhā baiṭhī hai phir chaltē-chaltē kōī par rāhū kā grahaṇ baiṭh jātā hai , tab kahtē haĩ mahān kambakht is duniyā mē̃ dēkhnā hō tō yahā̃ dēkhō .

⁹⁶There are now the omens of Jupiter over you. ⁹⁷Then, while moving along, some experience an eclipse of the omens of Rahu. ⁹⁸This is why it is said, if you want to see the greatest unfortunate ones in the world, you can see them here.

⁹⁵Tumhārī ātmā kahtī hai - ham bāp sē sadā sukh kā varsā lē rahē haĩ .

⁹⁹You souls say: I am receiving the inheritance of constant happiness from the Father.

⁹⁶Bābā āp sē kalp pahlē bhī yah varsā liyā thā .

¹⁰⁰Baba, I took this inheritance from you in the previous cycle too.

⁹⁷Phir sē ab bāp kē pās āyē haĩ .

¹⁰¹You have come to the Father once again.

⁹⁸Bāp nē samjhāyā hai - bāhar tumhārē centres par bahut āyēṅgē samajhnē kē liē .

¹⁰²The Father has explained: Many will come to your centres out there to understand these things.

⁹⁹Yahā̃ yah hai indra sabhā .

¹⁰³This here is the Court of Indra.

¹⁰⁰Indra śhivbābā hai nā , jō gyān varṣhā barsātē haĩ .

¹⁰⁴Shiv Baba is Indra. ¹⁰⁵He rains this knowledge on you.

¹⁰¹Tō aisī sabhā mē̃ patit kōī ā nahī̃ saktā .

¹⁰⁶Therefore, no one impure can come into such a gathering.

¹⁰²Sabj parī , pukhrāj parī jō brāhmaṇiyā̃ paṇḍā ban ātī haĩ , unkō kahē̃gē apnē sāth kōī bhī vikār mē̃ jānē vālē kō nahī̃ lā saktē hō .

¹⁰⁷All of you angels, you Brahmins who are guides, are told not to bring those who indulge in vice with you.

¹⁰³Nahī̃ tō dōnō̃ responsible hō jātē haĩ .

¹⁰⁸Otherwise, both are responsible.

¹⁰⁴Kisī vikārī kō sāth lē āyē tō un par bahut dāg lag jātē haĩ . ¹⁰⁵Phir bahut bhārī sajā mil jātī hai .

¹⁰⁹If someone brings along a person who indulges in vice, both of them have big stains on them and there will then be great punishment.

¹⁰⁶Pariyō̃ kē ūpar bahut responsibility hai .

¹¹⁰There is a huge responsibility on you angels.

¹⁰⁷Kahtē haĩ - mānsarōvar par snān karnē sē parī ban jātē haĩ .

¹¹¹It is said that by bathing in the Mansarovar (Lake), one becomes an angel.

¹⁰⁸Vāstav mē̃ yah hai gyān mānsarōvar .

¹¹²In fact, it is the Mansarovar of this knowledge.

¹⁰⁹Bābā manuṣhya tan mē̃ ākar gyān varṣhā barsātē haĩ .

¹¹³Baba enters a human body and rains this knowledge.

¹¹⁰Gyān sāgar hai nā .

¹¹⁴He is the Ocean of Knowledge.

¹¹¹Tum nadī bhī hō , sarōvar bhī hō , gyān sāgar ismē̃ baiṭh bachchō̃ kō lāyak banātē haĩ - svarg mē̃ jānē kē liē .

¹¹⁵You are rivers and also lakes. ¹¹⁶The Ocean of Knowledge sits in this one and makes you children worthy of going to heaven.

¹¹²Svarg mē̃ hai śhrī lakṣhmī-nārāyaṇ kā rājya .

¹¹⁷In heaven, it is the kingdom of Shri Lakshmi and Narayan.

¹¹³Yah hai pravr̥itti mārg kā aim object .

¹¹⁸This is the aim and objective of the family path.

¹¹⁴Kahtē haĩ ham dōnō̃ gyān chitā par baiṭh lakṣhmī-nārāyaṇ bannē vālē haĩ .

¹¹⁹They say: We will both sit on the pyre of this knowledge and become Lakshmi and Narayan.

¹¹⁵Ūñch pad pānā hai nā .

¹²⁰You want to claim a high status.

¹¹⁶Ādhākalp ātmāyē̃ taṛaptī rahtī haĩ . ¹¹⁷Bābā āō ākar hamkō rājyōg sikhlāē pāvan banāō .

¹²¹Souls are desperate for half a cycle: Baba, come and teach us Raja Yoga and purify us!

¹¹⁸Bāp iśhārā dētē haĩ .

¹²²The Father gives you a signal.

¹¹⁹Bhāratvāsī jō dēvī-dēvatāō̃ kō mānnē vālē haĩ unhōnnē jarūr 84 janm bhōgē haĩ .

¹²³The people of Bharat who believe in the deities have definitely taken 84 births.

¹²⁰Jō dēvī-dēvatāō̃ K|kē bhagat haĩ , kōśhiśh kar unkō samjhāō . ¹²¹Bāp kaisē ākar 3 dharm sthāpan kartē haĩ .

¹²⁴Try and explain to those who are the devotees of the deities how the Father comes and establishes three religions.

¹²²Brāhmaṇ , sūryavanśhī , chandravanśhī , tīnō̃ dharm bāp sthāpan kartē haĩ .

¹²⁵He establishes the Brahmin, the sun dynasty and the moon dynasty religions.

¹²³Ādhākalp phir aur kōī dharm sthāpan nahī̃ hōtā hai .

¹²⁶Then, for half a cycle, there are no religions established.

¹²⁴Phir ādhākalp mē̃ kitnē maṭh panth ādi dharm ḍhēr K|kē ḍhēr sthāpan hōtē haĩ . ¹²⁵Kahā̃ ādhākalp mē̃ ēk dharm sō bhī saṅgamyug par bhaviṣhya kē liē rājdhānī sthāpan kartē haĩ .

¹²⁷Then, in the other half, there are so many sects and religions established. ¹²⁸On the other hand, there is only the one religion established for half a cycle and that is also a kingdom that is established at the confluence age for the future.

¹²⁶Vah sab purānī duniyā mē̃ hī apnā dharm sthāpan kartē haĩ .

¹²⁹All the other founders of religions establish their own religions in this old world.

¹²⁷Yahā̃ bāp ādhākalp kē liē ēk dharm key|kī sthāpanā kartē haĩ .

¹³⁰Here, the Father establishes one religion which lasts for half a cycle.

¹²⁸Kōī aur mē̃ power nahī̃ .

¹³¹No one else has this power.

¹²⁹Bāp tumkō apnā banākar , sūryavanśhī chandravanśhī gharānā sthāpan kar bākī sabkā vināśh karā dētē haĩ .

¹³²The Father makes you belong to Him, establishes the sun and moon dynasties and then has everything else destroyed.

¹³⁰Sabhī ātmāyē̃ śhānti mē̃ chalī jātī haĩ . ¹³¹Tum sukh mē̃ ātē hō , us samay duḥkh kōī hai nahī̃ , jō god kō yād karē .

¹³³All souls then go into silence and you go into happiness. ¹³⁴At that time, there is no sorrow for which you would need to remember God.

¹³²Yah gyān bhī tumhārī buddhi mē̃ hai .

¹³⁵You have this knowledge in your intellects.

¹³³Tum jāntē hō - bāp jō gyān kā sāgar hai , vah knowledge dē rahē haĩ .

¹³⁶You know that the Father, who is the Ocean of Knowledge, is giving you this knowledge.

¹³⁴Sāgar tō ēk hī hai .

¹³⁷There is only the one Ocean.

¹³⁵Tum apnē kō sāgar nahī̃ kahalāyēṅgē .

¹³⁸You would not call yourselves oceans.

¹³⁶Tum unkē madadgār bantē hō isliē tumhārā nām hai gyān gaṅgāyē̃ .

¹³⁹You become His helpers and this is why you are called the Ganges of knowledge.

¹³⁷Bākī vah haĩ pānī key|kī nadiyā̃ .

¹⁴⁰That other one is a river of water.

¹³⁸Bāp kahtē haĩ - mujh sāgar K|kē tum bachchē kām chitā par baiṭh jal marē hō arthāt patit ban paṛē hō .

¹⁴¹The Father says: You, My children of the Ocean of Knowledge, have been burnt by sitting on the pyre of lust, that is, you have become impure.

¹³⁹Ab phir mujhē yād karnē sē hī tum pāvan banē̃gē .

¹⁴²By remembering Me now, you will become pure.

¹⁴⁰Yah sr̥iṣhṭi kā chakra 5 hajār varṣh kā hai .

¹⁴³This world cycle is 5000 years.

¹⁴¹Yah bhī kiskō patā nahī̃ hai .

¹⁴⁴No one knows this.

¹⁴²Sr̥iṣhṭi kā chakra pūrē 4 bhāg mē̃ hai .

¹⁴⁵The world cycle is of four equal parts.

¹⁴³4 yug haĩ nā .

¹⁴⁶There are four ages.

¹⁴⁴Yah saṅgamyug hai kalyāṇkārī .

¹⁴⁷This confluence age is the benevolent age.

¹⁴⁵Kumbha kahtē haĩ nā .

¹⁴⁸It is called the confluence (kumbh).

¹⁴⁶Kumbha kahā jātā hai - mēlē kō .

¹⁴⁹A confluence is a meeting (mela).

¹⁴⁷Nadī ākar sāgar sē miltī hai .

¹⁵⁰A river comes and merges into the ocean.

¹⁴⁸Ātmā ākar paramātmā sē miltī hai , iskō kumbha kahtē haĩ .

¹⁵¹Souls come and meet the Supreme Soul. ¹⁵²This is also called a meeting.

¹⁴⁹Ātmā aur paramātmā kā mēlā bhī tum dēkhtē hō .

¹⁵³You can now witness the meeting of souls with the Supreme Soul.

¹⁵⁰Tum āpas mē̃ miltē hō , seminar kartē hō , iskō kumbha nahī̃ kahē̃gē .

¹⁵⁴You meet among yourselves and have seminars. ¹⁵⁵That cannot be called the meeting, the confluence.

¹⁵¹Sāgar tō apnī jagah par baiṭhē haĩ .

¹⁵⁶The Ocean is seated in His own place.

¹⁵²Is tan mē̃ haĩ nā .

¹⁵⁷He is in this one’s body.

¹⁵³Jahā̃ inkā tan vahā̃ gyān kā sāgar hai .

¹⁵⁸The Ocean of Knowledge is where this one’s body is.

¹⁵⁴Bākī tum āpas mē̃ gyān gaṅgāyē̃ miltī hō .

¹⁵⁹You Ganges of knowledge meet among yourselves.

¹⁵⁵Nadiyā̃ chhōṭī-baṛī tō hōtī haĩ nā .

¹⁶⁰Rivers can be big or small.

¹⁵⁶Vahā̃ snān karnē jātē haĩ .

¹⁶¹People go to bathe there.

¹⁵⁷Gaṅgā jamunā sarasvatī ādi tō haĩ hī .

¹⁶²There are the Rivers Ganges, Jamuna and Saraswati etc.

¹⁵⁸Dēhlī jamunā kā kaṇṭhā hai - svarg .

¹⁶³Delhi, on the banks of the River Jamuna, is heaven.

¹⁵⁹Dēhlī kē liē kahtē haĩ - paristān thā , jab lakṣhmī-nārāyaṇ kā rājya thā . ¹⁶⁰Aisē nahī̃ ki śhrīkr̥iṣhṇa kā rājya thā .

¹⁶⁴It is said that when Delhi was the land of angels, it was the kingdom of Lakshmi and Narayan; not that it was the kingdom of Shri Krishna.

¹⁶¹Rādhē-kr̥iṣhṇa yugal hō̃ tab rājya kar sakē̃ .

¹⁶⁵Only when Radhe and Krishna become a couple can they rule.

¹⁶²Ab tum bachchē kitnē khuśhī mē̃ hō .

¹⁶⁶You children are now so happy.

¹⁶³Māyā K|kē tūphān tō bahut āyēṅgē .

¹⁶⁷Many storms of Maya will come.

¹⁶⁴Bēhad key|kī boxing haĩ .

¹⁶⁸This is unlimited boxing.

¹⁶⁵Har ēk key|kī 5 vikārō̃ kē sāth yuddha chaltī hai .

¹⁶⁹Each one is battling with the five vices.

¹⁶⁶Ham chāhtē haĩ bābā kō nirantar yād karē̃ . ¹⁶⁷Māyā hamārā yōg uṛā dētī hai .

¹⁷⁰We want to remember Baba constantly, but Maya breaks our intellects’ yoga.

¹⁶⁸Ēk khēl bhī dikhātē haĩ - paramātmā apnī taraph khīñchtē haĩ , māyā apnī taraph .

¹⁷¹They even show a play where God pulls you from one side and Maya pulls you from the other side.

¹⁶⁹Aisā ēk nāṭak banāyā hai .

¹⁷²They have made a play about this.

¹⁷⁰Bioscope kā fashion abhī nikalā hai .

¹⁷³The fashion of films has come about recently.

¹⁷¹Tumkō drama anusār bioscope par hī samjhānā thā .

¹⁷⁴According to the drama, you have to explain using the example of films.

¹⁷²Nāṭak mē̃ tō badlī-sadlī hōtī hai .

¹⁷⁵In a play, there can be change.

¹⁷³Yah tō anādi avināśhī drama banā banāyā hai .

¹⁷⁶This is an eternally predestined, imperishable drama.

¹⁷⁴Banī banāī ban rahī . . . phalānā mar gayā itnā hī part thā , ham chintā kyō̃ karē̃ .

¹⁷⁷That which is predestined is taking place. ¹⁷⁸When So-and-so dies, it is because he only had that much of a part to play. ¹⁷⁹Therefore, why should we worry?

¹⁷⁵Drama hai nā .

¹⁸⁰It was in the drama.

¹⁷⁶Śharīr chhōṛ diyā phir thōṛēhī ā saktā .

¹⁸¹Once he has left his body, he cannot come back into it again.

¹⁷⁷Rōnē sē phāydā hī kyā  ?

¹⁸²What is the benefit of crying about it?

¹⁷⁸Iskā nām hī hai duḥkhdhām .

¹⁸³The name of this place is the land of sorrow.

¹⁷⁹Satyug mē̃ mōhjīt rājāyē̃ hōtē haĩ .

¹⁸⁴In the golden age, there are the kings who had conquered attachment.

¹⁸⁰Is par kahānī bhī hai .

¹⁸⁵There is a story about this too.

¹⁸¹Satyug mē̃ mōh key|kī bāt hōtī nahī̃ .

¹⁸⁶There is no question of attachment in the golden age.

¹⁸²Yahā̃ tō manuṣhyō̃ kā kitnā mōh hai .

¹⁸⁷Here, people have so much attachment to one another.

¹⁸³Kiskō rōnā na āyē tō rōkar bhī unkō rulā dēgē . ¹⁸⁴Tō samajhē̃ ki yah aphsōs kartē haĩ .

¹⁸⁸When someone doesn’t cry on the death of someone, others would cry and make that person cry so that they feel he is sympathising.

¹⁸⁵Nahī̃ tō glānī hō jāē .

¹⁸⁹Otherwise, there would be defamation.

¹⁸⁶Bhārat mē̃ hī yah sab rivāj hai .

¹⁹⁰All of these systems belong to Bharat.

¹⁸⁷Bhārat mē̃ hī sukh , bhārat mē̃ hī bahut duḥkh hōtā hai .

¹⁹¹It is in Bharat that there is happiness and it is in Bharat that there is a lot of sorrow.

¹⁸⁸Bhārat mē̃ god goddess rājya kartē thē .

¹⁹²Gods and goddesses used to rule in Bharat.

¹⁸⁹Vidēśhī lōg purānē chitra baṛī khuśhī sē lētē haĩ .

¹⁹³Foreigners used to take back old images with a lot of happiness.

¹⁹⁰Purānī chīz kā mān hōtā hai .

¹⁹⁴There is a lot of regard for antiques.

¹⁹¹Sabsē purānā śhiv tō yahā̃ āyā thā nā , unkī kitnī pūjā kartē haĩ .

¹⁹⁵The most ancient One of all, Shiva, came here. ¹⁹⁶They worship Him a great deal.

¹⁹²Ab tō śhivbābā āyā hai , tum pūjā nahī karē̃gē .

¹⁹⁷Now that Shiv Baba has come, you don’t worship Him.

¹⁹³Vah hōkar gayā hai tō unkī pūjā kartē rahtē haĩ .

¹⁹⁸It is because He came and departed that they continue to worship Him.

¹⁹⁴Achchhā  !

¹⁹⁹Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to you spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

¹⁹⁸1 ) drama K|kē gyān kō buddhi mē̃ rakh niśhchint bannā hai .

²⁰³1. Keep this knowledge of the drama in your intellect and remain carefree.

¹⁹⁹Kisī bhī prakār key|kī chintā nahī̃ karnī hai kyōṅki jāntē haĩ banī banāī ban rahī . . . nirmōhī bannā hai .

²⁰⁴Don’t worry about anything because you know that that which is predestined is taking place. ²⁰⁵Become free from attachment.

²⁰⁰2 ) bāp dvārā jabki brahaspati key|kī daśhā baiṭhī hai tō sambhāl karnī hai , rāhū kā grahaṇ na lag jāē .

²⁰⁶2. Since you are experiencing the omens of Jupiter from the Father, take care that you don’t become eclipsed by the omens of Rahu.

²⁰¹Kōī bhī grahachārī hō tō usē gyān dān sē samāpt karnā hai .

²⁰⁷If there are any bad omens, finish them by donating this knowledge.

²⁰²Vardān  : svayã K|kē tension par attention dēkar viśhva kā tension samāpt karnē vālē viśhva kalyāṇkārī bhav

²⁰⁸Blessing: May you pay attention to your own tension and then finish the tension of the world as a world benefactor.

²⁰³Jab dūsrō̃ kē prati jāstī attention dētē hō tō apnē andar tension chaltā hai , isliē vistār karnē kē bajāē sār svarūp mē̃ sthit hō jāō , quantity K|kē saṅkalpō̃ kō samākar quality vālē saṅkalp karō .

²⁰⁹When you pay more attention to others, you create tension in yourself. ²¹⁰So, instead of creating expansion, stabilise in the essence, merge thoughts of quantity and have thoughts of quality.

²⁰⁴Pahlē apnē tension par attention dō tab viśhva mē̃ jō anēk prakār K|kē tension haĩ unkō samāpt kar viśhva kalyāṇkārī ban sakē̃gē .

²¹¹First of all, pay attention to your own tension; you will then be able to become a world benefactor and finish all the many types of tension in the world.

²⁰⁵Pahlē apnē āpkō dēkhō , apnī service first , apnī service key|kī tō dūsrō̃ key|kī service svataḥ hō jāyēgī .

²¹²First of all, look at your own self: self-service is first. ²¹³When you serve yourself, others will then automatically be served.

²⁰⁶Slōgan  : yōg key|kī anubhūti karnī hai tō dr̥iṛhtā kī śhakti sē man kō control karō .

²¹⁴Slogan: In order to experience yoga, control your mind with the power of determination.

²¹⁵*** Om Shanti ***

²⁰⁷Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²¹⁶Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²⁰⁸Jitnā sthāpanā kē nimitt banē huē jvālā-rūp hōṅgē utnā hī vināśh-jvālā pratyakṣha hōgī .

²¹⁷To the extent that you become a volcanic form of an instrument for establishment, to that extent the flames of destruction will appear.

²⁰⁹Saṅgaṭhan rūp mē̃ jvālā-rūp key|kī yād viśhva K|kē vināśh kā kārya sampann karēgī .

²¹⁸The collective, volcanic form of remembrance will complete the task of destruction of the world.

²¹⁰Iskē liē her|har sēvākēndra par viśhēṣh yōg K|kē programme chaltē rahē̃ tō vināśh jvālā kō paṅkhā lagēgā .

²¹⁹For this, special yoga programmes should continue to take place at all the centres and these will fan the flames of destruction.

²¹¹Yōg-agni sē vināśh key|kī agni jalēgī , jvālā sē jvālā prajjavalit hōgī .

²²⁰The fire of destruction will begin with the fire of yoga, and the flames will be ignited by the flame.