गुरुवार 9 जुलाई 2026 की दैनिक मुरली

⁰09-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰09/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vr̥ikṣhapati bāp nē tum bachchō̃ par br̥ihaspati kī daśhā biṭhāī hai , abhī tum avināśhī sukh key|kī duniyā mē̃ jā rahē hō ' '

¹Essence: Sweet children, the Father, the Lord of the Tree, has placed the omens of Jupiter over you. ²You are now going to a world of imperishable happiness.

²Praśhna  : avināśhī br̥ihaspati kī daśhā kin bachchō̃ par baiṭhtī , unkī niśhānī kyā hōgī  ?

³Question: Which children experience the imperishable omens of Jupiter over them and what indicates this?

³Uttar  : jō bachchē jītē jī dēh K|kē sab sambandhō̃ kō tyāg apnē kō ātmā niśhchay kartē , aisē niśhchay ātmik buddhi vālē bachchō̃ par br̥ihaspati kī daśhā baiṭhtī hai .

⁴Answer: The children who renounce all their bodily relations while alive and have the faith that they are souls, those whose intellects have such faith, are the ones who experience the omens of Jupiter over them.

⁴Unkē hī sukh kā gāyan hai ki atīndriya sukh gōp gōpiyō̃ sē pūchhō .

⁵It is of them that it is remembered: If you want to know about supersensuous joy, ask the gopes and gopis.

⁵Unkī khuśhī kabhī bhī gum nahī̃ hō saktī .

⁶Their happiness can never disappear.

⁶Gīt  : ōm namō śhivāē …

⁷Song: Salutations to Shiva!

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchō̃ nē bāp key|kī mahimā sunī .

⁹You children heard the Father’s praise.

⁹Āj K|kē din kō kahā hī jātā hai vr̥ikṣhapati ḍē|day , jiskō milākar kahā hai br̥ihaspati .

¹⁰Today is called the day of the Lord of the Tree, the day of the omens of Jupiter.

¹⁰Inkō hī gurūvār bhī kahā jātā hai .

¹¹It is this day that is called Thursday, the day of the guru.

¹¹Na sirph gurūvār parantu satgurūvār .

¹²It is not just the day of the guru, but the day of the Satguru.

¹²Baṅgāl mē̃ bahut māntē haĩ .

¹³In Bengal, people believe in this a great deal.

¹³Gāyā jātā hai manuṣhya sr̥iṣhṭi kā bījrūp isliē vr̥ikṣhapati kahtē haĩ .

¹⁴The Seed of the Human World Tree is remembered and this is why He is called the Lord of the Tree.

¹⁴Bīj ṭhaharā|ṭhahrā , tō pati bhī ṭhaharā|ṭhahrā .

¹⁵He is the Seed and also the Lord.

¹⁵Vr̥ikṣha K|kē bīj kō bāp bhī kahē̃gē .

¹⁶The Seed of the Tree is also called the Father.

¹⁶Unsē vr̥ikṣha utpanna hōtā hai .

¹⁷The tree emerges from Him.

¹⁷Yah hai manuṣhya sr̥iṣhṭi rūpī jhāṛ . ¹⁸Inkā bīj ūpar mē̃ hai .

¹⁸This is the human world tree and its Seed is up above.

¹⁹Tum jāntē hō ham bachchō̃ par ab avināśhī vr̥ikṣhapati key|kī daśhā hai kyōṅki avināśhī svarājya mil rahā hai .

¹⁹You children know you have the imperishable omens of Jupiter over you because you are now receiving imperishable self-sovereignty.

²⁰Satyug kō kahā hī jātā hai avināśhī sukhdhām . ²¹Kaliyug kō kahā jātā hai vināśhī duḥkhdhām .

²⁰The golden age is called an imperishable land of happiness whereas this iron age is called an perishable land of sorrow.

²²Abhī duḥkhdhām kā vināśh hōnā hai .

²¹This land of sorrow is now to be destroyed.

²³Sukhdhām avināśhī hai , ādhākalp chaltā hai jō avināśhī vr̥ikṣhapati sthāpan kar rahē haĩ .

²²That land of happiness is imperishable: it continues for half a cycle and it is established by the imperishable Lord of the Tree.

²⁴Bachchō̃ kō service kē liē points note karnī hai .

²³You children should note down these points for when you do service.

²⁵Pradarśhanī mē̃ yah-yah points mukhya samjhānē kī haĩ kyōṅki manuṣhya tō kuchh bhī jāntē nahī̃ .

²⁴These are the main points that have to be explained at the exhibitions because human beings don’t know anything at all.

²⁶Barōbar yah hai gyān .

²⁵Truly, this is knowledge.

²⁷Ab bāp yah gyān dētē hī haĩ - naī aur purānī duniyā K|kē bīch mē̃ , phir yah prāyaḥlōp hō jātā hai .

²⁶The Father now gives you this knowledge at the confluence of the new and old worlds and it then disappears.

²⁸Dēvtāō̃ kō yah gyān nahī̃ hōtā hai .

²⁷Deities don’t have this knowledge.

²⁹Agar yah chakra kā gyān hō tō phir rājāī mē̃ majā hī na āyē .

²⁸If they had this knowledge of the cycle they wouldn’t enjoy the kingdom.

³⁰Abhī bhī tumkō khyāl hōtā hai nā . ³¹Kyā rājya lēkar phir hamārī yah hālat hōgī .

²⁹Even now, you have this thought: After claiming our kingdom, are we going to reach the same condition again?

³²Parantu yah tō drama banā huā hai . ³³Chakra kō phirnā hī hai .

³⁰However, this drama is predestined; the cycle has to turn.

³⁴World key|kī history-geography repeat hō rahī hai .

³¹The history and geography of the world are repeating.

³⁵Kaisē repeat hō rahī hai - yah tum bachchē jāntē hō .

³²You children know how they repeat.

³⁶Yah hai manuṣhya sr̥iṣhṭi .

³³This is the human world.

³⁷Tumhārī buddhi mē̃ mūlvatan kā jhāṛ bhī hai .

³⁴You have the tree of the incorporeal world in your intellects.

³⁸Section sabkā alag-alag hai .

³⁵Everyone’s section is separate.

³⁹Yah bātē̃ kōī key|kī buddhi mē̃ kabhī nahī̃ hōgī .

³⁶These things would never be in anyone else’s intellect.

⁴⁰Kōī śhāstrō̃ mē̃ tō yah likhī huī nahī̃ haĩ .

³⁷These things are not written in any of the scriptures.

⁴¹Ham ātmā asul śhāntidhām key|kī rahvāsī haĩ , avināśhī haĩ .

³⁸Originally, we souls are residents of the land of peace.

⁴²Kab vināśh kō nahī̃ pātē .

³⁹We are imperishable and are never destroyed.

⁴³Vah samajhtē haĩ budbudā pānī sē nikal phir usmē̃ mil jātā hai .

⁴⁰They believe that each bubble emerged from the water and will merge into it again.

⁴⁴Tumhārī buddhi mē̃ sārā rāz hai .

⁴¹You have the whole secret in your intellects.

⁴⁵Ātmā avināśhī hai , jismē̃ sārā part nūndhā huā hai .

⁴²Souls are imperishable and their whole parts are recorded in them.

⁴⁶Yah chakra kā knowledge kōī śhāstrō̃ mē̃ nahī̃ hai . ⁴⁷Bhal kahā̃-kahā̃ svāstikā bhī dikhātē haĩ .

⁴³This knowledge of the cycle is not mentioned in any of the scriptures, although they do show a swastika in some places.

⁴⁸Chakra key|kī sirph aisē-aisē lakīr lagā dētē haĩ , jissē siddha hōtā hai anēk dharm thē .

⁴⁴They simply draw lines and circles to show that there were many religions.

⁴⁹Bāp nē samjhāyā hai mukhya dharm aur śhāstra haĩ 4 , satyug trētā mē̃ tō kōī dharm sthāpan hōtā nahī̃ , na vahā̃ kōī dharmaśhāstra hōtā hai .

⁴⁵The Father has explained there are four main religions and religious scriptures. ⁴⁶Neither are there any religions established in the golden and silver ages, nor are there any religious scriptures there.

⁵⁰Yah sab dvāpar sē śhurū hōtē haĩ .

⁴⁷All of them begin in the copper age.

⁵¹Phir dēkhō kitnī vr̥iddhi hōtī hai .

⁴⁸Just look how so much expansion then takes place.

⁵²Achchhā - gītā kab sunāī gaī  ?

⁴⁹Achcha, when was the Gita spoken?

⁵³Bāp kahtē haĩ - maĩ kalp K|kē saṅgamyugē hī ātā hū̃ .

⁵⁰The Father says: I only come at the confluence age of the cycle.

⁵⁴Unhōnnē phir kalp akṣhar nikāl sirph saṅgamyugē-yugē likh diyā hai .

⁵¹They have removed the word “cycle” and said that I come at the confluence of every age.

⁵⁵Vāstav mē̃ saṅgamyugē aur kōī dharm sthāpan nahī̃ kartē haĩ .

⁵²In fact, at no other confluence are there any religions established.

⁵⁶Aisē nahī̃ ki trētā K|kē ant , dvāpar K|kē ādi K|kē saṅgam par islāmī dharm sthāpan huā .

⁵³It isn’t that the religion of Islam was established at the end of the silver age and the beginning of the copper age.

⁵⁷Nahī̃ , kahē̃gē dvāpar mē̃ sthāpan huā .

⁵⁴No, it would be said that it was established in the copper age.

⁵⁸Yah saṅgam kā suhāvanā samay hai , jiskō kumbha kahtē haĩ .

⁵⁵These are the beautiful moments of the confluence age which is also called the Kumbha.

⁵⁹Kumbha saṅgam kō kahā jātā hai . ⁶⁰Yah hai ātmāyē̃ aur paramātmā K|kē milan kā saṅgam .

⁵⁶The Kumbha is at the confluence: this confluence is of the meeting of souls with the Supreme Soul.

⁶¹Yah rūhānī mēlā saṅgam par hī hōtā hai .

⁵⁷This spiritual meeting only takes place at the confluence age.

⁶²Unhōnnē pānī key|kī gaṅgā kā nām bālā kar diyā hai .

⁵⁸They have then glorified the name of the Ganges of water.

⁶³Gyān sāgar , patit-pāvan kō jāntē hī nahī̃ .

⁵⁹They don’t know the Ocean of Knowledge, the Purifier, at all.

⁶⁴Usnē kaisē patit duniyā kō pāvan banāyā , kōī śhāstrō̃ mē̃ hai nahī̃ .

⁶⁰It is not written in any scripture how He made the impure world pure.

⁶⁵Ab tum bachchō̃ kō bāp kahtē haĩ - māmēkam yād karō .

⁶¹The Father now tells you children: Constantly remember Me alone!

⁶⁶Dēh K|kē sab dharm tyāgō .

⁶²Renounce all the religions of bodies.

⁶⁷Kiskō kahtē haĩ  ?

⁶³To whom is He telling this?

⁶⁸Ātmāō̃ kō .

⁶⁴To souls.

⁶⁹Iskō kahā jātā hai jītē jī marnā .

⁶⁵This is known as dying alive.

⁷⁰Manuṣhya śharīr chhōṛtē haĩ tō dēh K|kē sab sambandh chhūṭ jātē haĩ .

⁶⁶When a person dies, all his bodily relationships are renounced.

⁷¹Bāp kahtē haĩ - jō bhī dēh K|kē sambandh haĩ vah sab chhōṛ apnē kō ātmā niśhchay karō .

⁶⁷The Father says: Renounce all your bodily relationships and have the faith that you are souls.

⁷²Niśhchay ātmik buddhi banō .

⁶⁸Have soul-conscious intellects filled with faith.

⁷³Jitnā jāstī yād karē̃gē tō br̥ihaspati kī daśhā hōgī .

⁶⁹The more you stay in remembrance, the more you will experience the omens of Jupiter over you.

⁷⁴Jāñch karō ham śhivbābā kō kitnā yād kartē haĩ  !

⁷⁰Check to see how much you remember Shiv Baba.

⁷⁵Yād sē hī kaṭ nikaltī jāyēgī aur tumkō khuśhī hōgī .

⁷¹It is only by your having remembrance that the rust will continue to be removed and you will experience happiness.

⁷⁶Tum mahsūs kar saktē hō , ham ātmā kitnā bāp kō yād kartē haĩ .

⁷²You souls realise for yourselves how much you remember the Father.

⁷⁷Agar cum|kam yād karē̃gē tō kaṭ bhī cum|kam nikalēgī .

⁷³If you remember Him less, only a little rust will be removed.

⁷⁸Khuśhī bhī cum|kam rahēgī . ⁷⁹Pad bhī cum|kam pāyēṅgē .

⁷⁴There will also be less happiness experienced and the status you receive will be low.

⁸⁰Ātmā hī satō rajō tamō bantī hai .

⁷⁵It is the soul who goes through the stages of sato, rajo and tamo.

⁸¹Is samay kā hī gāyan hai - gōp gōpiyō̃ K|kē atīndriya sukh kā .

⁷⁶This praise refers to now: If you want to know about supersensuous joy, ask the gopes and gopis.

⁸²Aur kuchh bhī yād nahī̃ paṛtā hai sivāē bāp K|kē , tab hī khuśhī kā pārā chaṛhēgā .

⁷⁷Only when you remember no one other than the Father will your mercury of happiness rise.

⁸³Hamārē ūpar br̥ihaspati kī daśhā athavā satgurū key|kī daśhā hai .

⁷⁸We have the omens of Jupiter, that is, the omens of the Satguru, over us.

⁸⁴Phir kabhī khuśhī gum hō jātī hai tō kahtē haĩ br̥ihaspati kī daśhā badal rāhū key|kī baiṭhī hai .

⁷⁹Then, when this happiness disappears, it is said: The omens of Jupiter have changed and there are now the omens of Rahu (an eclipse) over you.

⁸⁵Kōī bahut sāhūkār hōtē haĩ , kōī saṭṭā lagāyā yah dēvālā nikalā .

⁸⁰Some very wealthy people speculate on the stock market and then go bankrupt.

⁸⁶Bhārat mē̃ hī jab grahaṇ lagtā hai tō kahtē haĩ dē dān tō chhūṭē grahaṇ .

⁸¹In Bharat, when there is an eclipse, it is said: Make a donation and the eclipse will be removed.

⁸⁷Tumhārā dēvī-dēvtā dharm bhī 16 kalā sampūrṇ thā , unkō grahaṇ lagā huā hai .

⁸²Your deity religion was sixteen celestial degrees full. ⁸³It is now eclipsed.

⁸⁸Rāhū kī daśhā baiṭhtī hai isliē dēvtāō̃ kē āgē jākar gātē haĩ - āp sarvguṇ sampann . . . ham pāpī , kapaṭī haĩ .

⁸⁴When people experience the omens of Rahu, they go in front of the deity idols and sing: You are full of all virtues; we are sinners and cheats.

⁸⁹Abhī tum samajhtē hō rāhū kā grahaṇ lagnē sē sab kālē ban gayē haĩ .

⁸⁵You now understand, because there are the omens of an eclipse, that all have become ugly.

⁹⁰Chandramā key|kī pichhāṛī mē̃ lakīr jākar rahtī hai .

⁸⁶The moon also wanes until there is just a line left.

⁹¹Bāp bhī samjhātē haĩ tum dēvī-dēvatāō̃ K|kē bhī chitra haĩ .

⁸⁷The Father explains: There are the images of you deities.

⁹²Gītā hī ādi sanātan dēvī-dēvtā dharm kā śhāstra hai .

⁸⁸The Gita is the religious scripture of the original eternal deity religion.

⁹³Parantu yah apnē dharm kō nahī̃ jāntē haĩ .

⁸⁹However, they don’t know their own religion.

⁹⁴Religious heads key|kī conference kartē haĩ .

⁹⁰They hold conferences for the religious heads.

⁹⁵Tum vahā̃ bhī samjhā saktē hō - īśhvar sarvavyāpī tō hai nahī̃ .

⁹¹You can even explain there that God is not omnipresent.

⁹⁶Vah tō bēhad kā bāp hai .

⁹²He is the unlimited Father.

⁹⁷Bachchō̃ kō ākar varsā dētē haĩ .

⁹³He comes here to give the inheritance to His children.

⁹⁸Sādhū sant ādi kō tō varsā miltā nahī̃ tō mānē̃gē kaisē  !

⁹⁴Sages and holy men don’t receive the inheritance. ⁹⁵Therefore, how can they believe this?

⁹⁹Tum bachchō̃ kō hī varsā miltā hai .

⁹⁶It is only you children who receive the inheritance.

¹⁰⁰Mukhya bāt hai hī yah siddha karnē key|kī ki īśhvar sarvavyāpī nahī̃ hai .

⁹⁷The main thing that you have to prove is that God is not omnipresent.

¹⁰¹Śhiv jayantī hōtī hai .

⁹⁸There is the birthday of Shiva.

¹⁰²Śhiv jayantī kahō athavā rūdra jayantī kahō - rūdra yah gyān yagya rachtē haĩ .

⁹⁹You can call it the birthday of Shiva or the birthday of Rudra. ¹⁰⁰Rudra creates the sacrificial fire of this knowledge.

¹⁰³Hai tō śhiv .

¹⁰¹He is Shiva.

¹⁰⁴Vahī gītā gyān yagya hai , jissē vināśh jvālā prajjavalit huī hai .

¹⁰²This is the same sacrificial fire of the knowledge of the Gita through which the flames of destruction emerged.

¹⁰⁵Practical mē̃ tum dēkhtē hō , kaisē nirākār bābā nē rūdra gyān yagya rachā hai .

¹⁰³You can see in a practical way how incorporeal Baba has created the sacrificial fire of this knowledge of Rudra.

¹⁰⁶Sākār tō kuchh kar na sakē .

¹⁰⁴The corporeal one cannot do anything.

¹⁰⁷Yah bēhad kā yagya hai , inmē̃ sārī purānī duniyā svāhā hōnī hai .

¹⁰⁵This is an unlimited sacrificial fire into which the whole of this old world is to be sacrificed.

¹⁰⁸Bākī tō vah sab haĩ jismānī yagya . ¹⁰⁹Kitnā rāt-din kā fark hai .

¹⁰⁶All others are worldly sacrificial fires; there is the difference of day and night!

¹¹⁰Bāp kahtē haĩ - yah rūdra gyān yagya hai , vināśh bhī hōnā hai .

¹⁰⁷The Father says: This is the sacrificial fire of the knowledge of Rudra and destruction has to take place.

¹¹¹Tum jab pās|pass hō jāyēṅgē , pūrā yōgī aur gyānī ban jāyēṅgē tō phir tumhārē liē naī duniyā svarg chāhiē . ¹¹²Nark kā jarūr vināśh chāhiē .

¹⁰⁸When you become completely yogi and knowledgeable and pass fully, a new world of heaven will then be required for you and hell will also have to be destroyed.

¹¹³Rājasva aśhvamēdh akṣhar bhī ṭhīk hai .

¹⁰⁹The words: The horse is sacrificed for self-sovereignty are right.

¹¹⁴Ghōṛē kō svāhā kartē haĩ .

¹¹⁰They also sacrifice a horse.

¹¹⁵Vāstav mē̃ hai tumhārā yah rath .

¹¹¹In fact, this refers to your chariot.

¹¹⁶Ēk dakṣha prajāpati kā bhī yagya rachtē haĩ , unkī bhī kahānī hai .

¹¹²There is also the story of the sacrificial fire of Daksha Prajapita.

¹¹⁷Ab tum bachchō̃ kō kitnī khuśhī hōnī chāhiē - hamkō vr̥ikṣhapati bāp paṛhā rahē haĩ .

¹¹³You children should now experience so much happiness because the Father, the Lord of the Tree, is teaching you.

¹¹⁸Hamārē ūpar ab br̥ihaspati kī daśhā hai , hamārī avasthā bahut achchhī hai .

¹¹⁴We now have the omens of Jupiter over us and our stage is very good.

¹¹⁹Phir chaltē-chaltē likhtē haĩ bābā ham tō mūnjh gayē haĩ .

¹¹⁵Then, as you move along, you write: Baba, I have become confused.

¹²⁰Pahlē ham bahut khuśhī mē̃ thē , ab patā nahī̃ kyā huā hai .

¹¹⁶At first, I was very happy but I don’t know what has now happened.

¹²¹Yahā̃ ākar bāp kā bannā baṛī yātrā hai .

¹¹⁷To come here and belong to the Father is a great pilgrimage.

¹²²Vahā̃ tīrtha yātrāō̃ par jātē haĩ tō kitnē paisē kharcha kartē haĩ .

¹¹⁸When people go on pilgrimages, they spend so much money.

¹²³Ab yahā̃ tō dān karnē key|kī bāt nahī̃ . ¹²⁴Inmē̃ kuchh bhī paisā kharcha nahī̃ karnā hai .

¹¹⁹There is no question of donating anything here; you don’t have to spend any money here.

¹²⁵Vah hai jismānī yātrāyē̃ , tumhārī hai rūhānī yātrā .

¹²⁰That is a physical pilgrimage whereas yours is a spiritual pilgrimage.

¹²⁶Jismānī yātrā sē phāydā kuchh bhī nahī̃ .

¹²¹There is no benefit through physical pilgrimages.

¹²⁷Gīt mē̃ bhī hai nā - chārō̃ ōr lagāyē phērē phir bhī janma-janmāntar dūr rahē .

¹²²It is sung in the song: We went around in all directions and yet remained distant from you for birth after birth.

¹²⁸Abhī tum samajhtē hō kitnī ḍhēr yātrāyē̃ key|kī hōgī .

¹²³You now understand how you must have gone on so many pilgrimages.

¹²⁹Kahā̃ na kahā̃ manuṣhya jātē jarūr haĩ .

¹²⁴People definitely go to one place or another.

¹³⁰Haridvār mē̃ gaṅgājī par jarūr jātē haĩ .

¹²⁵They definitely go to the Ganges at Haridwar.

¹³¹Patit-pāvnī gaṅgā samajhtē haĩ nā .

¹²⁶They believe that the Ganges is the Purifier.

¹³²Ab vāstav mē̃ tum hō sachchī-sachchī gyān gaṅgāyē̃ .

¹²⁷In fact, you are the true Ganges of this knowledge.

¹³³Tumhārē pās|pass bhī bahut ākar gyān snān kartē haĩ .

¹²⁸Many come to you and are bathed in this knowledge.

¹³⁴Bābā nē samjhāyā hai - satgurū ēk hī hai .

¹²⁹Baba has explained that there is only the one Satguru.

¹³⁵Sarv kā sadgati dātā sivāē ēk satgurū K|kē aur kōī gurū nahī̃ .

¹³⁰No one, apart from the one Satguru, can be the Bestower of Salvation for All.

¹³⁶Bāp kahtē haĩ - maĩ tumkō kalp-kalp saṅgamyug par ākar sadgati dē pujārī sē pūjya banātā hū̃ .

¹³¹The Father says: I come at the confluence age of every cycle, grant you salvation and make you worthy of worship from worshippers.

¹³⁷Phir tum pujārī ban duḥkhī ban jātē hō .

¹³²Then, you become worshippers and unhappy.

¹³⁸Yah bhī abhī patā paṛā hai .

¹³³Only at this time do you know this.

¹³⁹Barōbar hamārā ādhākalp rājya chaltā hai phir dvāpar mē̃ ham sō dēvī-dēvtā vām mārg mē̃ chalē jāyēṅgē .

¹³⁴Our kingdom truly lasts for half a cycle and then, in the copper age, we deities go on to the path of sin.

¹⁴⁰Jab rāvaṇ rājya śhurū hōtā hai tab sē hī vām mārg śhurū hōtā hai .

¹³⁵The path of sin begins when the kingdom of Ravan begins.

¹⁴¹Unkī bhī niśhāniyā̃ haĩ .

¹³⁶There are signs of this.

¹⁴²Jagannāth K|kē mandir mē̃ jāō tō andar kālī mūrti hai .

¹³⁷When you go to the Jagadnath Temple, you can see images made of black stone there.

¹⁴³Bāhar mē̃ dēvtāō̃ K|kē gandē chitra haĩ .

¹³⁸Outside, they have idols of the deities in dirty postures.

¹⁴⁴Us samay apnē kō bhī thōṛē hī samajh mē̃ ātā thā ki kyā hai .

¹³⁹Previously, we didn’t understand what those meant.

¹⁴⁵Vikārī manuṣhya vikārī dr̥iṣhṭi sē dēkhē̃gē . ¹⁴⁶Tō samajhtē thē , dēvtāyē̃ bhī vikārī thē .

¹⁴⁰Vicious people would look at them with vicious vision and they would therefore think that even those deities were vicious.

¹⁴⁷Yah likhā huā hai dēvtāyē̃ vām mārg mē̃ jātē haĩ .

¹⁴¹It is written that the deities went on to the path of sin.

¹⁴⁸Dress bhī dēvtāō̃ kī dī hai .

¹⁴²They have shown them in the costume of deities.

¹⁴⁹Yahā̃ bhī dēlvāṛā mandir mē̃ jāō tō ūpar mē̃ svarg lagā huā hai . ¹⁵⁰Nīchē tapasyā mē̃ baiṭhē haĩ .

¹⁴³When you go to the Dilwala Temple here, you can see how heaven is shown on the ceiling and how they are sitting in tapasya on the ground below.

¹⁵¹In sab rāzō̃ kō aur kōī jāntē nahī̃ haĩ .

¹⁴⁴No one else understands all of these secrets.

¹⁵²Bābā kā tō anubhavī rath hai nā .

¹⁴⁵Baba’s chariot is very experienced.

¹⁵³Tum bachchē ab samajh rahē hō - ātmāyē̃ aur paramātmā alag rahē bahukāl . . . tum jō pahlē alag huē hō phir tum hī ākar pahlē miltē hō .

¹⁴⁶You children now understand how souls remained separated from the Supreme Soul for a long period. ¹⁴⁷You, who separated first, also come and meet Him first.

¹⁵⁴Satyug kā first prince hai śhrīkr̥iṣhṇa .

¹⁴⁸Shri Krishna is the first prince of the golden age.

¹⁵⁵Śhrīkr̥iṣhṇa kā bāp bhī tō hōgā nā .

¹⁴⁹There must also be the father of Shri Krishna.

¹⁵⁶Śhrīkr̥iṣhṇa K|kē mā̃ bāp kā itnā kuchh dikhātē nahī̃ haĩ .

¹⁵⁰They haven’t shown very much about Shri Krishna’s parents.

¹⁵⁷Sirph dikhātē haĩ māthē par rakhkar nadī sē us pār lē gayā .

¹⁵¹They have just shown that his father carried him in a basket on his head and took him across a river.

¹⁵⁸Rājāī ādi kuchh nahī̃ dikhāī hai .

¹⁵²They haven’t shown the kingdom etc.

¹⁵⁹Unkē bāp key|kī mahimā kyō̃ nahī̃ hai  !

¹⁵³Why isn’t there any praise of his father?

¹⁶⁰Abhī tum jāntē hō is samay śhrīkr̥iṣhṇa key|kī ātmā nē achchhī rīti paṛhāī paṛhī hai . ¹⁶¹Jis kāraṇ mā̃ bāp sē bhī ūñch pad pāyā hai .

¹⁵⁴You now understand that the Shri Krishna soul studied this study very well at this time and that it was due to this that he received a status higher than that of his parents.

¹⁶²Tum samajhtē hō ham śhrīkr̥iṣhṇa key|kī rājdhānī mē̃ thē , svarg mē̃ tō thē nā .

¹⁵⁵You understand you were in Shri Krishna’s kingdom; you were in heaven.

¹⁶³Phir ham chandravanśhī banē .

¹⁵⁶You then became part of the moon dynasty.

¹⁶⁴Ab phir sūryavanśhī bannē kē liē śhrīmat par chal pāvan ban pāvan duniyā K|kē mālik banē̃gē .

¹⁵⁷In order to become part of the sun dynasty once again, we will follow shrimat and become pure and then become the masters of that pure world.

¹⁶⁵Har ēk apnī avasthā kō dēkh saktē hō . ¹⁶⁶Agar ham is samay śharīr chhōṛ dē̃ tō kis gati kō pāyēṅgē .

¹⁵⁸Each one of you can check your own stage: What will I have achieved if I leave my body at this time?

¹⁶⁷Har ēk samajh saktē haĩ .

¹⁵⁹Each of you can understand this for yourself.

¹⁶⁸Jitnā bāp kō yād karē̃gē utnē vikarma vināśh hōṅgē .

¹⁶⁰The more you remember the Father, the more your sins will be absolved.

¹⁶⁹Manuṣhya kē ūpar kōī āphatē̃ vā duḥkh ātā hai vā dēvālā nikāltē haĩ tō sādhuō̃ kā jākar saṅg kartē haĩ .

¹⁶¹When people experience any difficulty or sorrow or they go bankrupt, they go and seek the company of sages.

¹⁷⁰Phir manuṣhya samajhtē yah tō bhagat ādmī hai . ¹⁷¹Ṭhagī thōṛēhī karē̃gē .

¹⁶²They would consider that person to be a devotee person, that he wouldn’t cheat anyone.

¹⁷²Aisē-aisē bhī dō chār varṣh mē̃ bahut dhanvān hō jātē haĩ .

¹⁶³Even such people become very wealthy in two to four years.

¹⁷³Unhō̃ K|kē bahut chhipē huē paisē hōtē haĩ .

¹⁶⁴They have a lot of money hidden away.

¹⁷⁴Har ēk apnī buddhi sē samajh saktē haĩ .

¹⁶⁵Each of you can use your intellect to understand.

¹⁷⁵Tumhārē mē̃ bhī bahut haĩ jō bahut cum|kam yād kartē haĩ isliē bābā kahtē haĩ apnā kalyāṇ chāhtē hō tō apnē pās|pass nōṭabuk rakhō .

¹⁶⁶Among you, there are also many who remember Baba very little. ¹⁶⁷This is why Baba says: If you want to benefit yourself, keep a notebook with you.

¹⁷⁶Chart note karō . ¹⁷⁷Ham sārē din mē̃ kitnā samay yād mē̃ rahē .

¹⁶⁸Note down in your chart how much you remember Baba throughout the whole day.

¹⁷⁸Manuṣhya tō sārī jīvan key|kī bhī history likhtē haĩ .

¹⁶⁹Some people even write their whole life story.

¹⁷⁹Tumkō tō sirph yād kā chart likhnā hai , apnī hī unnati hai .

¹⁷⁰You just have to write your chart of remembrance. ¹⁷¹There will be benefit for you in this.

¹⁸⁰Bābā kō yād nahī̃ karē̃gē tō ūñch pad pā nahī̃ sakē̃gē .

¹⁷²If you don’t remember Baba, you won’t be able to claim a high status.

¹⁸¹Vikarma vināśh hī nahī̃ hōṅgē tō ūñch pad kaisē pāyēṅgē .

¹⁷³If your sins haven’t been absolved, how would you claim a high status?

¹⁸²Phir sajāyē̃ khānī paṛēgī .

¹⁷⁴Punishment will then have to be experienced.

¹⁸³Mōchrā jō nahī̃ khāyēṅgē tō pad achchhā milēgā .

¹⁷⁵Those who don’t experience punishment will claim a good status.

¹⁸⁴Mōchrā khākar phir kuchh thōṛā bahut pad pānā vah kyā kām kā .

¹⁷⁶Of what use is it to attain a low status after experiencing punishment?

¹⁸⁵Dharmarāj kā mōchrā na khāyē̃ , bēijjatī na hō - yah puruṣhārth karnā hai .

¹⁷⁷Make effort so that you don’t experience punishment from Dharamraj and lose your honour.

¹⁸⁶Tum dēkhtē hō śhivbābā baiṭhā rahtā hai phir dharmarāj bhī hai .

¹⁷⁸You can see that Shiv Baba is sitting here, but at that time there will also be Dharamraj.

¹⁸⁷Tumkō sab sākṣhātkār karātē haĩ . ¹⁸⁸Tumnē yah-yah kiyā thā , yād hai  ?

¹⁷⁹You will be given visions of everything you have done: Do you remember this?

¹⁸⁹Ab khāō sajā .

¹⁸⁰Now, experience punishment!

¹⁹⁰Phir usī samay sajāyē̃ utnī hī khātē haĩ , jitnī janma-janmāntar khātē haĩ .

¹⁸¹The punishment then experienced at that moment will be as though it is the punishment you have received for birth after birth.

¹⁹¹Pichhāṛī mē̃ thōṛā rōṭī ṭukkaṛ milā , ussē kyā phāydā .

¹⁸²What would be the benefit of receiving a small piece of chapatti at the end?

¹⁹²Mōchrā tō nahī̃ khānā chāhiē .

¹⁸³No punishment should be experienced.

¹⁹³Apnī avasthā key|kī jāñch karnī hai .

¹⁸⁴Check your own stage.

¹⁹⁴Jaisē pōtāmēl nikāltē haĩ , kōī 6 mās kā , kōī 12 mās kā .

¹⁸⁵People keep their accounts for six or twelve months.

¹⁹⁵Kōī tō rōz kā bhī nikāltē haĩ .

¹⁸⁶Some even write up their accounts every day.

¹⁹⁶Bāp kahtē haĩ - tum bhī vyāpārī hō .

¹⁸⁷The Father says: You too are businessmen.

¹⁹⁷Kōī virlā vyāpārī bēhad K|kē bāp sē vyāpār karē .

¹⁸⁸Scarcely any businessmen do business with the unlimited Father.

¹⁹⁸Dhan nahī̃ tō tan-man tō hai nā .

¹⁸⁹Even if you don’t have any money, you have your bodies and minds.

¹⁹⁹Unkō sarrāph bhī kahtē haĩ .

¹⁹⁰He is also called the Stockbroker.

²⁰⁰Maṭṭā saṭṭā kartē haĩ nā .

¹⁹¹He exchanges everything for you.

²⁰¹Tum tan-man-dhan dētē hō return mē̃ 21 janm kē liē kitnā varsā pātē hō . ²⁰²Bābā ham āpkā hū̃ .

¹⁹²You give Him your bodies, minds and wealth and, in return, you receive such an inheritance for 21 births: Baba, I belong to You.

²⁰³Aisī yukti batāō jō hamārī ātmā aur śharīr in lakṣhmī-nārāyaṇ jaisā ban jāyē .

¹⁹³Show me such a method that both I, this soul, and my body become like Lakshmi or Narayan.

²⁰⁴Bābā kahtē maĩ tumkō kitnā gōrā banātā hū̃ .

¹⁹⁴Baba says: I am making you very beautiful.

²⁰⁵Ēkdam rūp hī badal dētā hū̃ .

¹⁹⁵Your form changes completely.

²⁰⁶Dūsrē janm mē̃ tumkō first class śharīr milēgā .

¹⁹⁶In your next birth, you will receive a first-class body.

²⁰⁷Tum vaikuṇṭha mē̃ bhī dēkhtē hō .

¹⁹⁷You can see everything in Paradise.

²⁰⁸Tum jāntē hō yah mama bābā phir lakṣhmī-nārāyaṇ banē̃gē .

¹⁹⁸You know that Mama and Baba will become Lakshmi and Narayan.

²⁰⁹Aim object bhī dikhātē haĩ .

¹⁹⁹The aim and objective are also shown.

²¹⁰Ab jō jitnā puruṣhārth karē .

²⁰⁰It now depends on how much effort you make.

²¹¹Agar puruṣhārth pūrā nahī̃ karē̃gē , dhamchakra macāyēṅgē tō apnā pad hī bhraṣhṭa karē̃gē .

²⁰¹If you don’t make full effort but create chaos, you would destroy your status.

²¹²Achchhā  !

²⁰²Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²¹⁶1 ) apnī avasthā key|kī jāñch svayã hī karnī hai .

²⁰⁶1. Check your own stage.

²¹⁷Apnē kalyāṇ kē liē daily diary rakhnī hai , jismē̃ yād kā chart note karnā hai .

²⁰⁷Keep a daily diary for your own benefit and note down your chart of remembrance in that.

²¹⁸2 ) bēhad K|kē bāp sē sachchā-sachchā vyāpār karnā hai .

²⁰⁸2. Do true business with the unlimited Father.

²¹⁹Apnā tan-man-dhan bāp havālē kar 21 janmō̃ kē liē return lēnā hai .

²⁰⁹Surrender your body, mind and wealth to the Father and claim a return for 21 births.

²²⁰Niśhchaybuddhi ban apnā kalyāṇ karnā hai .

²¹⁰Let your intellect have faith and benefit yourself.

²²¹Vardān  : khuśhī kē sāth śhakti kō dhāraṇ kar vighnō̃ kō pār karnē vālē vighna jīt bhav

²¹¹Blessing: May you be a conqueror of obstacles and triumph over obstacles by imbibing power with happiness.

²²²Jō bachchē jamā karnā jāntē haĩ vah śhaktiśhālī bantē haĩ .

²¹²The children who know how to accumulate become powerful.

²²³Yadi abhī-abhī kamāyā , abhī-abhī bāṇṭā , svayã mē̃ samāyā nahī̃ tō śhakti nahī̃ rahtī . ²²⁴Sirph bāṇṭnē vā dān karnē key|kī khuśhī rahtī hai .

²¹³If you earn something one moment and immediately give it away and do not save any of it for yourself, you then have no power left; you simply have the happiness of sharing or donating.

²²⁵Khuśhī kē sāth śhakti hō tō sahaj hī vighnō̃ kō pār kar vighna jīt ban jāyēṅgē .

²¹⁴If you have power as well as happiness, you will easily be able to overcome obstacles and triumph over them.

²²⁶Phir kōī bhī vighna lagan kō disturb nahī̃ karē̃gē .

²¹⁵No obstacles will then create any disturbance in your love.

²²⁷Isliē jaisē chēhrē sē khuśhī key|kī jhalak dikhāī dētī hai aisē śhakti key|kī jhalak bhī dikhāī dē .

²¹⁶Just as the sparkle of happiness is visible on your face, so the sparkle of power will also then be visible.

²²⁸Slōgan  : paristhitiyō̃ mē̃ ghabrānē kē bajāē unhē̃ śhikṣhak samajhkar pāṭh sīkh lō .

²¹⁷Slogan: Instead of being afraid of adverse situations, consider them to be your teacher and learn a lesson from them.

²¹⁸*** Om Shanti ***

²²⁹Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²¹⁹Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²³⁰Last sō fast puruṣhārth jvālā-rūp kā hī rahā huā hai .

²²⁰The last and fast effort that remains is of the volcanic form.

²³¹Pāṇḍavō̃ K|kē kāraṇ yādav rūkē huē haĩ .

²²¹The Yadavs were waiting because of the Pandavas.

²³²Pāṇḍavō̃ key|kī śhrēṣhṭh śhān , ruhānī śhān key|kī sthiti yādavō̃ K|kē parēśhānī vālī paristhiti kō samāpt karēgī .

²²²The stage of elevated and spiritual honour of the Pandavas will finish the adverse, distressed situations of the Yadavas.

²³³Tō apnī śhān sē parēśhān ātmāō̃ kō śhānti aur chain kā vardān dō .

²²³Use your honour to give distressed souls the blessing of peace and comfort.

²³⁴Jvālā svarūp arthāt light house aur might house sthiti kō samajhtē huē isī puruṣhārth mē̃ rahō .

²²⁴To be the volcanic form means to understand the lighthouse and might-house stage and to continue to make that effort.