बुधवार 15 जुलाई 2026 की दैनिक मुरली

⁰15-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōgbal sē hī ātmā key|kī kaṭ nikalēgī , isliē yōg mē̃ kabhī bhī ġaphlat nahī̃ karō ' '

¹Essence: Sweet children, only with the power of yoga will the rust on you souls be removed. ²Therefore, never be careless about yoga.

²Praśhna  : bāp nē bachchō̃ kō bēhad kā varsā lēnē key|kī kaun see|sī|C yukti batāī jismē̃ māyā chārō̃ taraph vighna ḍāltī hai  ?

³Question: What method has the Father shown you children for you to claim your unlimited inheritance, in which Maya creates obstacles everywhere?

³Uttar  : bābā nē yukti batāī bachchē tum brahmākumār kumāriyā̃ ēk bāp K|kē bachchē āpas mē̃ bhāī-bahin hō , tum kabhī criminal assault nahī̃ kar saktē .

⁴Answer: The Father has shown you the method: Children, you Brahma Kumars and Kumaris are the children of the one Father, brothers and sisters. ⁵Therefore, you must not criminally assault one another.

⁴Bhāī bahin vikār mē̃ nahī̃ jā saktē , tumhē̃ śhivbābā key|kī mat par chalkar bēhad kā varsā lēnā hai .

⁶Brothers and sisters must not indulge in vice. ⁷Follow Shiv Baba’s directions and claim your unlimited inheritance.

⁵Parantu māyā cum|kam nahī̃ hai , chārō̃ taraph ismē̃ hī vighna ḍāltī rahtī hai .

⁸However, Maya is no less; she continues to create obstacles everywhere in this.

⁶Ham bhāī bahin haĩ , ēk bāp sē varsā lētē haĩ , yah bhūl jātē haĩ .

⁹You forget that you are brothers and sisters and that you are claiming your inheritance from the one Father.

⁷Gīt  : tumhē̃ pākē hamnē …

¹⁰Song: Having found You, we have found the whole world. ¹¹The earth, the sky, everything belongs to us.

⁸Ōm śhānti .

¹²Om shanti.

⁹Gīt kā ēk akṣhar hī kāphī hai .

¹³Just one line of the song is enough.

¹⁰Bachchē jāntē haĩ bēhad K|kē bāp sē bēhad kā varsā miltā hai aur kalp-kalp miltā hai .

¹⁴You children know that you receive your unlimited inheritance from the unlimited Father and that you receive it every cycle.

¹¹Yah bhī bachchē jāntē haĩ ki bēhad kā varsā barōbar bhārat kō milā thā .

¹⁵You children also know that Bharat truly did receive the unlimited inheritance but doesn’t have it any longer.

¹²Ab vah nahī̃ hai phir sē mil rahā hai .

¹⁶It is receiving it once again.

¹³Dēkhtē hō - abhī tō svarg kā varsā nahī̃ hai , rāvaṇ dvārā nark kā śhrāp mil rahā hai .

¹⁷You can see that it no longer has the inheritance of heaven. ¹⁸It receives the curse of hell from Ravan.

¹⁴Śhrāp sē manuṣhya duḥkhī hōtē haĩ .

¹⁹A curse causes sorrow for human beings.

¹⁵Var arthāt varsē sē sukhī hōtē haĩ .

²⁰Through blessings, that is, through the inheritance, there is happiness.

¹⁶Ab brāhmaṇ bachchē jāntē haĩ vah hai bēhad kā nirākār bāp aur prajāpitā brahmā hai bēhad kā sākār bāp .

²¹You Brahmin children know that He is the unlimited, incorporeal Father and that Prajapita Brahma is the unlimited, corporeal father.

¹⁷Bēhad K|kē sākār bāp prajāpitā brahmā bigar kōī hōtā nahī̃ .

²²No one but Prajapita Brahma can be an unlimited, corporeal father.

¹⁸Bhal gāndhī kō bāpū jī kahtē thē parantu kāydēsir sārē manuṣhya sr̥iṣhṭi kā tō vah bāpū jī hō na sakē .

²³Gandhiji was called Bapuji (father), but, according to the law, he couldn’t be the father of the human world.

¹⁹Sārī nirākārī world kā bāpū jī hai śhiv .

²⁴Shiva is the Father of the whole incorporeal world.

²⁰Abhī tum bachchē jāntē hō ham śhivbābā K|kē banē haĩ .

²⁵You children now understand that you belong to Shiv Baba.

²¹Śhivbābā nē ākar hamkō apnā banāyā hai - varsā dēnē liē .

²⁶Shiv Baba has come and made you belong to Him in order to give you the inheritance.

²²Madhuban ātē haĩ kiskē liē  ?

²⁷Why do you come to Madhuban?

²³Śhivbābā sē milnē kē liē , parantu vah nirākār hai .

²⁸You come to meet Shiv Baba. ²⁹However, He is incorporeal.

²⁴Sirph śhivbābā kahnē sē samajhē̃gē nahī̃ isliē kahā jātā hai bāpdādā . ²⁵Śhivbābā aur brahmā dādā .

³⁰When you just say: Shiv Baba, people don’t understand anything, and this is why He is called BapDada: Shiv Baba and Brahma Dada.

²⁶Dādē kā nām alag hai , bāp kā nām alag hai .

³¹The name of Dada is separate from the name of the Father.

²⁷Vah nirākār sabkā bāp bhī hai , sabkā dādā bhī hai .

³²The incorporeal One is the Father of all. ³³He is also the Dada (Grandfather) of all.

²⁸Sab bachchō̃ kō bāpdādā sē varsā miltā hai jarūr .

³⁴All of you children definitely receive the inheritance from BapDada.

²⁹Bēhad K|kē bāp sē sabkō varsā miltā hai .

³⁵You all receive the inheritance from the unlimited Father.

³⁰Vah bāp hī sabkā duḥkh hartā sukh kartā hai .

³⁶That Father is the Remover of Sorrow and the Bestower of Happiness for All.

³¹Satyug mē̃ kōī bhī manuṣhya duḥkhī hō na sakē . ³²Nām hai svarg , vah hai heaven sthāpan karnē vālā god father .

³⁷No human being in the golden age can be unhappy; the very name is heaven. ³⁸He is God, the Father, who establishes heaven.

³³Bhārat sabsē purānā hai tō jarūr sabsē nayā thā tab tō abhī sabsē purānā huā hai .

³⁹Bharat is the oldest land of all. ⁴⁰It must also have been the newest land of all and it has therefore now become the oldest of all.

³⁴Satyug , kaliyug bhārat kō hī kahā jātā hai .

⁴¹Only Bharat is called the golden age and the iron age.

³⁵Barōbar bhārat svarg thā . ³⁶Yah lakṣhmī-nārāyaṇ rājya kartē thē .

⁴²Truly, Bharat was heaven and Lakshmi and Narayan used to rule there.

³⁷Yah buddhi mē̃ hai .

⁴³You have this in your intellects.

³⁸Abhī tum lakṣhmī-nārāyaṇ K|kē mandir mē̃ jāyēṅgē tō jhaṭ buddhi mē̃ āyēgā ki inhō̃ kō yah varsā kaisē milā  ! ³⁹Yah pūjya kaisē banē̃  ! ⁴⁰Kab rājya kiyā  ? ⁴¹Kis dvārā rājya pāyā  ?

⁴⁴Now, when you go to a Lakshmi and Narayan Temple, it quickly enters your intellects how they received their inheritance, how they became worthy of worship, when they ruled the kingdom and from whom they received that kingdom.

⁴²Yah sārā buddhi mē̃ āyēgā .

⁴⁵All of this enters your intellects.

⁴³Āgē lakṣhmī-nārāyaṇ K|kē mandir mē̃ jātē thē , mālā phērtē thē . ⁴⁴Occupation kā kuchh bhī patā nahī̃ thā .

⁴⁶Previously, when you used to go to a Lakshmi and Narayan Temple, you would turn the beads of a rosary, but you didn’t know anything about their occupation.

⁴⁵Abhī sirph tumhārī buddhi mē̃ hai sō bhī number-vār .

⁴⁷This is only in your intellects now, but that too is numberwise.

⁴⁶Tum abhī lakṣhmī-nārāyaṇ K|kē mandir mē̃ jākar khaṛē hōṅgē tō harṣhit hōṅgē .

⁴⁸When you now go and stand in a Lakshmi and Narayan Temple, you become very happy.

⁴⁷Buddhi mē̃ hai inhōnnē yah prālabdh kaisē pāī thī .

⁴⁹It is in your intellects how they attained their reward.

⁴⁸Saṅgamyug par hī pāī kyōṅki saṅgam par hī purānī duniyā badalnē vālī hai .

⁵⁰They attained it at the confluence age because it is then that the old world has to change.

⁴⁹Saṅgam par hī bāp nē ākar rājyōg sikhāyā thā .

⁵¹The Father only comes at the confluence age and teaches you Raja Yoga.

⁵⁰Yah bhī jāntē hō bahut janmō̃ K|kē ant K|kē janm mē̃ barōbar yah brahmā thā .

⁵²You also know that, in the last of his many births, this one truly was Brahma.

⁵¹Brahmā dvārā viṣhṇupurī key|kī sthāpanā hōtī hai .

⁵³The land of Vishnu is established through Brahma.

⁵²Yah lakṣhmī-nārāyaṇ hī aglē janm mē̃ barōbar brahmā sarasvatī thē .

⁵⁴Lakshmi and Narayan were Saraswati and Brahma in their previous birth.

⁵³Brahmā kē sāth brāhmaṇ brāhmaṇiyā̃ bhī hōṅgē .

⁵⁵Together with Brahma, there must also have been Brahmins.

⁵⁴Satyug mē̃ lakṣhmī-nārāyaṇ key|kī rājdhānī thī nā .

⁵⁶It was the kingdom of Lakshmi and Narayan in the golden age.

⁵⁵Jarūr prajāpitā bhī hōgā .

⁵⁷There also has to be the Father of People (Prajapita).

⁵⁶Tum jāntē hō ham puruṣhārth kar rahē haĩ , jinhōnnē kalp pahlē puruṣhārth kiyā hai vah ham sākṣhī hō dēkhtē haĩ .

⁵⁸You know that you are making effort. ⁵⁹We observe, as detached observers, all of those who made effort in the previous cycle.

⁵⁷Ēk hōtā hai rājāī gharānā , dūsrā hōtā hai prajā gharānā . ⁵⁸Usmē̃ bhī kōī bahut sāhūkār hōtē haĩ kōī cum|kam .

⁶⁰One is the royal family and the other is the family of subjects, among whom some are very wealthy and others less so.

⁵⁹Rājāō̃ mē̃ bhī kōī bahut sāhūkār , kōī cum|kam sāhūkār hōtē haĩ .

⁶¹Among the kings, too, some are very wealthy and others are not so wealthy.

⁶⁰Tum lakṣhmī-nārāyaṇ K|kē mandir mē̃ kiskō bhī samjhā saktē hō ki inhōnnē yah rājya kaisē pāyā .

⁶²You can explain to anyone in a Lakshmi and Narayan Temple how they claimed their kingdom.

⁶¹Ab phir sē vahī apnā rājya bhāgya lē rahē haĩ , rājdhānī sthāpan hō rahī hai .

⁶³They are once again claiming their fortune of the kingdom. ⁶⁴The kingdom is being established.

⁶²Kitnā sahaj hai .

⁶⁵It is so easy!

⁶³Ambā kaun hai - yah bhī nahī̃ jāntē .

⁶⁶People don’t even know who Amba is.

⁶⁴Tum kahē̃gē yah tō jagat ambā hai .

⁶⁷You would say that this one is Jagadamba (The World Mother).

⁶⁵Kalp pahlē bhī jagat-ambā jagatpitā thē .

⁶⁸The World Mother and the World Father existed in the previous cycle too.

⁶⁶Unhō̃ K|kē bachchē ham thē .

⁶⁹You were their children.

⁶⁷Saṅgam par bābā rājyōg sikhā rahē haĩ .

⁷⁰Baba is teaching us Raja Yoga at the confluence age.

⁶⁸Jagat ambā K|kē bachchē bhī ḍhēr haĩ . ⁶⁹Parantu itnē sabhī kō tō biṭhā nahī̃ saktē .

⁷¹There are many children of Jagadamba, but they can’t all be allowed to stay here.

⁷⁰Abhī tumkō gyān kā tīsrā nētra milā hai .

⁷²Each of you has now received a third eye of this knowledge.

⁷¹Bāp gyān kā sāgar hai tō jarūr bachchō̃ kō gyān hī dēgē .

⁷³The Father is the Ocean of Knowledge and would therefore definitely give you children this knowledge.

⁷²Unkō na manuṣhya , na dēvtā kahā jātā hai .

⁷⁴He is neither called a human being nor a deity.

⁷³Unkō paramātmā hī kahā jātā hai .

⁷⁵He is only called God.

⁷⁴Tum kōī K|kē bhī mandir mē̃ jāō tō unkī biography batā saktē hō .

⁷⁶When you go to any deity’s temple, you can tell people there their biography.

⁷⁵Rām kē liē bhī tum samjhā saktē hō .

⁷⁷You can even explain about Rama.

⁷⁶Chandravanśhī gharānā abhī sthāpan hō rahā hai .

⁷⁸The moon dynasty is being established now.

⁷⁷Brahmā dvārā brāhmaṇō̃ kā bhī dharm sthāpan hōtā hai .

⁷⁹This Brahmin religion is being established through Brahma.

⁷⁸Brahmā kā nām kitnā bālā hai .

⁸⁰The name of Brahma is very well known.

⁷⁹Brahmā dvārā bāp brāhmaṇō̃ kō rachtē haĩ .

⁸¹The Father creates Brahmins through Brahma.

⁸⁰Tum brahmākumār kumāriyā̃ hōnē sē jāntē hō ham ēk bāp K|kē bachchē āpas mē̃ bhāī-bahin haĩ .

⁸²Because you Brahma Kumars and Kumaris are children of the one Father, you understand that you are brothers and sisters.

⁸¹Phir ham criminal assault kar nahī̃ saktē .

⁸³Therefore, you must not criminally assault one another.

⁸²Bhāī bahin vikār mē̃ jā nahī̃ saktē .

⁸⁴Brothers and sisters must not indulge in vice.

⁸³Bāp nē yah yukti rachī hai - drama anusār tum bhī brahmākumār ham bhī brahmākumārī .

⁸⁵The Father has created this method according to the drama: You are a Brahma Kumar and I am a Brahma Kumari.

⁸⁴Vāstav mē̃ sārī duniyā be|B . K|kē . hai . ⁸⁵Parantu jāntē nahī̃ haĩ .

⁸⁶In fact, the whole world is of Brahma Kumars and Kumaris, but they don’t know it.

⁸⁶Ham śhivbābā key|kī mat sē bēhad kā varsā lē rahē haĩ .

⁸⁷We are claiming our unlimited inheritance by following Shiv Baba’s directions.

⁸⁷Māyā bhī cum|kam nahī̃ hai .

⁸⁸Maya is no less either.

⁸⁸Chārō̃ taraph vighna ḍāltī rahtī hai .

⁸⁹She continues to create obstacles in all directions.

⁸⁹Ham bhāī bahin haĩ , ēk bāp sē varsā lētē haĩ , yah bhūl jātē haĩ .

⁹⁰We forget that we are brothers and sisters and are claiming the inheritance from the one Father.

⁹⁰Yah tō achchhī rīti samajhtē hō , satyug mē̃ ēk hī dharm rahtā hai .

⁹¹You understand very clearly that there is just the one religion in the golden age.

⁹¹Bākī sab dharm khatm hō jānē haĩ .

⁹²All other religions are to be destroyed.

⁹²Yah bhī bachchē jāntē haĩ , yah kōī naī bāt nahī̃ hai .

⁹³You children also know that this is nothing new.

⁹³Her|har 5 hajār varṣh bād yah chakra phirtā hai .

⁹⁴This cycle continues to turn every 5000 years.

⁹⁴Tithi tārīkh bhī likhī huī hai .

⁹⁵The time and date are already written.

⁹⁵Yah bhī buddhi mē̃ rahnā chāhiē - ham śhivbābā sē is yukti sē varsā lētē haĩ .

⁹⁶It should also remain in your intellects that you are claiming the inheritance from Shiv Baba with this method.

⁹⁶Lakṣhya tō milā huā hai nā . ⁹⁷Bāp kō yād kar bāp sē varsā lēnā hai .

⁹⁷You have been shown your aim: Remember the Father and claim the inheritance from the Father!

⁹⁸Yād arthāt yōgbal sē hī kaṭ nikalēgī .

⁹⁸The rust will be removed by your having remembrance, that is, with the power of yoga.

⁹⁹Ismē̃ kōī gaphlat na hō , isliē murliyā̃ miltī haĩ .

⁹⁹Don’t become careless and make any mistakes about this. ¹⁰⁰This is why you receive murlis.

¹⁰⁰Niśhchaybuddhi pakkā hai tō bhal kahā̃ bhī chalā jāē .

¹⁰¹Those whose intellects have firm faith can go anywhere.

¹⁰¹Samjhō murlī nahī̃ miltī tō bhī buddhi mē̃ tō hai nā - ham bābā kā ban gayā .

¹⁰²For instance, even if you don’t receive murlis, your intellects know that you belong to Baba.

¹⁰²Bābā nē samjhāyā hai , tumhārī ātmā tamōpradhān banī hai , ab tum bāp kō yād karō tō tamōpradhān sē satōpradhān banē̃gē .

¹⁰³Baba has explained: You souls have become tamopradhan. ¹⁰⁴Now, remember the Father and you will become satopradhan from tamopradhan.

¹⁰³Yah mahāmantra ēk bāp hī batlātē haĩ aur kōī batlā na sakē .

¹⁰⁵Only from the one Father do you receive this great mantra. ¹⁰⁶No one else can give it to you.

¹⁰⁴Bāp hī kahtē haĩ mīṭhē-mīṭhē bachchē yād K|kē bal sē hī tumkō tamōpradhān sē satōpradhān bannā hai .

¹⁰⁷Only the Father says: Sweet children, only with the power of remembrance can you become satopradhan from tamopradhan.

¹⁰⁵Yah akṣhar haĩ parantu kiskī buddhi mē̃ nahī̃ ātā .

¹⁰⁸There are these terms, but they don’t enter anyone’s intellect.

¹⁰⁶Ab tum samajhtē hō barōbar kalp pahlē bhī bābā nē yah akṣhar kahā thā ki dēh K|kē sab dharmō̃ kō chhōṛ apnē kō ātmā samjhō .

¹⁰⁹You now understand that Baba truly did use these expressions in the previous cycle too: Renounce all bodily religions and consider yourselves to be souls.

¹⁰⁷Yah sab dēh K|kē dharm haĩ nā .

¹¹⁰All of those religions are of the bodies.

¹⁰⁸Sabkā bāp ēk hī hai .

¹¹¹The Father of all is One.

¹⁰⁹Sab ātmāyē̃ us ēk bāp kō pukārtī haĩ .

¹¹²All souls call out to the one Father.

¹¹⁰Pope bhī god kō yād kartē haĩ .

¹¹³Even the Pope remembers God.

¹¹¹Kahtē haĩ ō god father rahm karō .

¹¹⁴He says: O God, the Father, have mercy!

¹¹²In manuṣhyō̃ key|kī krōdhī buddhiyō̃ kō palṭāō tō yah āpas mē̃ laṛē̃ nahī̃ .

¹¹⁵Transform the angry intellects of human beings so that they don’t fight among themselves!

¹¹³Yād tō bāp kō hī karē̃gē nā .

¹¹⁶They only remember the one Father.

¹¹⁴Aur kōī kō yād nahī̃ kartē .

¹¹⁷They don’t remember anyone else.

¹¹⁵Śhivbābā kō hī pukārtē haĩ ki ākar patitō̃ kō pāvan banāō .

¹¹⁸Only to Shiv Baba do people call out: Come and purify us!

¹¹⁶Pāvan banē̃gē phir tō is chhī-chhī rāvaṇ key|kī duniyā mē̃ rah nahī̃ sakē̃gē phir jarūr naī duniyā chāhiē .

¹¹⁹When you become pure you will not be able to stay in this dirty world of Ravan. ¹²⁰A new world is then definitely required.

¹¹⁷Kaliyug sē badalkar satyug tō hōgā hī nā .

¹²¹This iron age will change and become that golden age.

¹¹⁸Parantu itnā bhī nahī̃ samajhtē haĩ .

¹²²However, they don’t even understand this much.

¹¹⁹Ēk doctor āyā thā - kahtā thā kaliyug tō kaliyug hī chalēgā .

¹²³A doctor who came here said that the iron age will just continue eternally.

¹²⁰Arē sadaiv kaliyug hī kaisē chalēgā .

¹²⁴How could there be the iron age for all that time?

¹²¹Kaliyug kōī achchhā hai kyā  !

¹²⁵Is the iron age so good?

¹²²Samajhtē thōṛēhī haĩ sirph bhāvnā hai aurō̃ kō lē ātē haĩ .

¹²⁶They don’t understand anything, but they just have that love and so they bring others here too.

¹²³Unkō tīr nahī̃ lagtā aur kōī ānē vālē kō tīr lag jāē tō bhī kuchh na kuchh dalālī mil jāyēgī . ¹²⁴Svarg mē̃ tō ā jāyēṅgē .

¹²⁷Although the arrow doesn’t strike them, if the arrow strikes those whom they bring, they will receive some commission; they will go to heaven.

¹²⁵Bāp sē thōṛā bhī ākar suntē haĩ tō bhī svarg mē̃ jarūr chalē jāyēṅgē .

¹²⁸When they come and listen to even a little of this knowledge from the Father, they will definitely go to heaven.

¹²⁶Phir bhī heavenly god father K|kē sāmnē ākar baiṭhē haĩ .

¹²⁹They would have at least come and sat in front of Heavenly God, the Father.

¹²⁷Bāp samjhātē haĩ - maĩ sabkā bāp hū̃ nā .

¹³⁰The Father explains: I am the Father of all.

¹²⁸Kōī māntē nahī̃ ki śhivbābā kaisē āyēgā .

¹³¹Some don’t believe how Shiv Baba could come.

¹²⁹Arē ātmā ā saktī hai tō maĩ kyō̃ nahī̃ āūṅgā .

¹³²If a soul can come, why can’t I come?

¹³⁰Ātmā ēk śharīr chhōṛ dūsrē mē̃ jā saktī tō maĩ nahī̃ ā saktā hū̃ .

¹³³A soul can shed a body and enter another body, so, can I not do the same?

¹³¹Nahī̃ tō maĩ kaisē āū̃  !

¹³⁴How else would I come?

¹³²Pukārtē bhī haĩ hē patit-pāvan bābā ākar patit sē pāvan banāō .

¹³⁵People call out: O Purifier Baba, come and make us pure from impure!

¹³³Bāp kahtē haĩ maĩ ātā hī bhārat mē̃ hū̃ . ¹³⁴Kalp-kalp K|kē saṅgam par ēk hī bār ātā hū̃ .

¹³⁶The Father says: I only come once every cycle in Bharat, at the confluence age.

¹³⁵Tum jab 84 janm pūrē kartē hō tō maĩ ātā hū̃ .

¹³⁷I come when you have completed your 84 births.

¹³⁶Tum bachchō̃ kō niśhchay hai bābā āyā hai phir sē varsā dēnē .

¹³⁸You children have the faith that Baba has come to give you the inheritance once again.

¹³⁷Bāp kahtē haĩ mērā dhandhā hī hai - purānī duniyā kō badal naī duniyā sthāpan karnā isliē gāyā huā hai naī duniyā kī sthāpanā , purānī duniyā kā vināśh phir tum pālnā karē̃gē .

¹³⁹The Father says: My business is to change this old world and establish a new world. ¹⁴⁰This is why it is remembered: There is the establishment of a new world and the destruction of the old world. ¹⁴¹You will then sustain it there.

¹³⁸Rōśhnī milī hai nā .

¹⁴²You have received enlightenment.

¹³⁹Kālī kā mandir dēkhē̃gē tō samajhē̃gē yah jhūṭhā chitra hai .

¹⁴³When you see the Kali Temple, you think that it is a false image.

¹⁴⁰Kālī barōbar jagadambā hai . ¹⁴¹Parantu aisē bhayānak rūp nahī̃ hai .

¹⁴⁴Kali is really Jagadamba, but she doesn’t have such a fearsome form.

¹⁴²Baṅgāl mē̃ kālī kē āgē bali chaṛhātē haĩ , parantu jāntē kuchh nahī̃ .

¹⁴⁵In Bengal, they offer sacrifices to Kali, but they don’t know anything.

¹⁴³Jagat ambā K|kē mandir mē̃ lākhō̃ ātē haĩ .

¹⁴⁶Hundreds of thousands of people go to the Jagadamba Temple.

¹⁴⁴Sadaiv jaisē mēlā hī hai .

¹⁴⁷It is as though there is a constant gathering taking place.

¹⁴⁵Chhōṭī see|sī|C mūrti rakhī hai nā . ¹⁴⁶Nām rakh diyā hai jagat ambā .

¹⁴⁸They have just placed a small idol there and named it Jagadamba.

¹⁴⁷Ab jagat ambā tō ēk hōnī chāhiē .

¹⁴⁹There can only be one Jagadamba.

¹⁴⁸Sindh mē̃ kālī kā mandir kaisā banāyā thā .

¹⁵⁰Look how a Kali Temple was built in Sindh.

¹⁴⁹Ēk bār kilē mē̃ bam phaṭā tō ēk phakīr nē kahā ki kālī mātā gussē huī haĩ , bas usnē jākar vahā̃ kālī kā mandir banā diyā .

¹⁵¹Once, a bomb exploded in a fortress and so a fakir (holy man) said that the Goddess Kali had become angry and they therefore built a temple to Kali there.

¹⁵⁰Ab kālī hai kaun  !

¹⁵²However, who is Kali?

¹⁵¹Kuchh bhī nahī̃ jāntē .

¹⁵³They don’t know anything.

¹⁵²Tumkō ab knowledge milī hai , aisī kōī chīz nahī̃ jiskō tum na jānō .

¹⁵⁴You have now received this knowledge. ¹⁵⁵There is nothing that you don’t know.

¹⁵³Samajhtē hō bābā sē varsā lē rahē haĩ tō pūrā puruṣhārth karnā chāhiē nā .

¹⁵⁶You know that you are claiming the inheritance from Baba. ¹⁵⁷Therefore, you have to make full effort.

¹⁵⁴Pahlē number kā duḥkh tab śhurū hōtā hai jab kumār kumārī śhādī kartē haĩ .

¹⁵⁸The first type of sorrow starts when kumars and kumaris get married.

¹⁵⁵Tumhē̃ tō śhādī karnē kā kabhī khyāl bhī nahī̃ ānā chāhiē .

¹⁵⁹Never think about getting married.

¹⁵⁶Ab bāp kahtē haĩ yah rāvaṇ rājya khatm hōnā hai .

¹⁶⁰The Father says: This kingdom of Ravan is now to be destroyed.

¹⁵⁷Yah hai vikārī gr̥ihastha vyavahār .

¹⁶¹It is now a vicious household path.

¹⁵⁸Dēvī-dēvatāō̃ kē liē gātē rahtē haĩ .

¹⁶²People remember the deities who belonged to that viceless family path.

¹⁵⁹Yah kiskō patā nahī̃ ki in dēvtāō̃ kō nirvikārī banānē vālā kaun hai  !

¹⁶³No one knows who created those completely viceless deities.

¹⁶⁰Satyug hai sampūrṇ nirvikārī duniyā .

¹⁶⁴The golden age is a completely viceless world.

¹⁶¹Śhāstrō̃ mē̃ phir dikhā diyā hai ki vahā̃ bhī vikār thē .

¹⁶⁵In the scriptures, they have shown that vice existed there too.

¹⁶²Parantu vah tō hai hī viceless world , vikārī duniyā aur nirvikārī duniyā mē̃ kitnā phark hai .

¹⁶⁶However, that is a viceless world! ¹⁶⁷There is so much difference between that viceless world and this vicious world!

¹⁶³Yah bātē̃ aur kiskī buddhi mē̃ nahī̃ haĩ .

¹⁶⁸These things are not in the intellect of anyone else.

¹⁶⁴Tum jāntē hō in lakṣhmī-nārāyaṇ kā jab rājya thā tō kitnē thōṛē manuṣhya thē .

¹⁶⁹You know that when there was the kingdom of Lakshmi and Narayan, there were very few human beings.

¹⁶⁵Ēk hī dharm thā phir vr̥iddhi kō pāyā hai .

¹⁷⁰There was just the one religion. ¹⁷¹Then growth began to take place afterwards.

¹⁶⁶Chakra bhī pūrā lagānā paṛē , tab kahē̃gē pūrī pr̥ithvī par chakra lagāyā .

¹⁷²You have to go around the whole cycle. ¹⁷³Only then can you say that you went around the whole earth.

¹⁶⁷Samudra kā tō chakra lagā na sakē̃ .

¹⁷⁴You cannot go around the whole ocean.

¹⁶⁸Satyug mē̃ thōṛē haĩ tō kitnī thōṛī jamīn lētē haĩ .

¹⁷⁵In the golden age, there are very few people, and they therefore take up very little space.

¹⁶⁹Ab manuṣhya sr̥iṣhṭi key|kī had pūrī hōnī hai .

¹⁷⁶Now the limits of the human world are at an end.

¹⁷⁰Ūpar mē̃ thōṛī ātmāyē̃ jō haĩ - vah bhī ātī rahtī haĩ .

¹⁷⁷The few souls who are still up above are also continuing to come down.

¹⁷¹Manuṣhya baṛhtē hī rahtē haĩ .

¹⁷⁸The number of people continues to increase.

¹⁷²Jab vahā̃ sē bhī ātmāyē̃ ānā pūrī hō jāyēṅgī , tum karmātīt avasthā kō pāyēṅgē phir ātmāō̃ kō śharīr chhōṛkar jānā hai .

¹⁷⁹Then, when all the souls up above have come down, you souls will reach your karmateet stage and shed your bodies and return home.

¹⁷³Unkā ānā tumhārā jānā hōgā .

¹⁸⁰They will be coming down here and you will be going up there.

¹⁷⁴Thōṛē-thōṛē ātē rahtē haĩ .

¹⁸¹Those few will continue to come down.

¹⁷⁵Samajh key|kī bāt hai nā .

¹⁸²This is a matter of understanding.

¹⁷⁶Ham pahlē-pahlē jākar vahā̃ rahē̃gē .

¹⁸³We will be the first ones to go and live there.

¹⁷⁷Hamārē hōtē kōī rahnā nahī̃ chāhiē . ¹⁷⁸Yah vistār key|kī bātē̃ haĩ .

¹⁸⁴There shouldn’t be anyone else remaining there when we go there.

¹⁷⁹Bachchō̃ kō phir bhī bāp kahtē haĩ - achchhā apnē pyārē bābul kō yād karō .

¹⁸⁵These are matters of detail. ¹⁸⁶Even so, the Father says to you children: Achcha, remember your beloved Father.

¹⁸⁰Tumkō phāydā hai bāp kō yād karnē mē̃ .

¹⁸⁷You will benefit by remembering the Father.

¹⁸¹Yah history-geography tō manuṣhya bahut paṛhtē haĩ .

¹⁸⁸People study history and geography a great deal.

¹⁸²Bahut dūr-dūr jātē haĩ . ¹⁸³Moon mē̃ bhī jātē haĩ .

¹⁸⁹They go very far up, even to the moon.

¹⁸⁴Yah hai science kā ghamanḍ .

¹⁹⁰That is the arrogance of science.

¹⁸⁵Ati mē̃ jātē haĩ .

¹⁹¹They go to extremes.

¹⁸⁶Moon mē̃ kuchh khaṛā thōṛēhī hai .

¹⁹²There is nothing up there on the moon.

¹⁸⁷Tum tō sūrya chānd sē bhī pār hō jātē hō .

¹⁹³You go even beyond the sun and the moon.

¹⁸⁸Yah knowledge tumhārī buddhi mē̃ abhī hai .

¹⁹⁴You now have this knowledge in your intellects.

¹⁸⁹Samajhtē hō drama plan anusār bābā yah sab batlātē haĩ .

¹⁹⁵You understand that Baba tells you all of this according to the drama plan.

¹⁹⁰Bāp hī kahtē haĩ maĩ tumkō patit sē pāvan banātā hū̃ .

¹⁹⁶Only the Father says: I make you pure from impure.

¹⁹¹Yah mērā part hai .

¹⁹⁷This is in My part.

¹⁹²Bhakti mārg mē̃ bhī yah hamārā part hai . ¹⁹³Hai tō drama nā .

¹⁹⁸I play My part on the path of devotion too, for it is in the drama.

¹⁹⁴Jaisē tum pārṭdhārī hō , maĩ bhī pārṭdhārī hū̃ .

¹⁹⁹Just as you are actors, so I too am an Actor.

¹⁹⁵Mērā kām hai tumkō patit sē pāvan banānā .

²⁰⁰My duty is to make you pure from impure.

¹⁹⁶Jō kuchh kartē haĩ tō unkī mahimā hōtī hai nā .

²⁰¹Whoever does something, he is praised.

¹⁹⁷In lakṣhmī-nārāyaṇ key|kī kitnī mahimā hai . ¹⁹⁸Parantu unhō̃ kō aisā lāyak kisnē banāyā .

²⁰²There is so much praise of Lakshmi and Narayan, but who made them so worthy?

¹⁹⁹Yah sukhdhām K|kē mālik thē .

²⁰³They were the masters of the land of happiness.

²⁰⁰Abhī tō anēk prakār K|kē kitnē duḥkh haĩ .

²⁰⁴There are now many types of sorrow.

²⁰¹Āj kōī marā , jhagaṛā|jhagṛā huā , bhal kiskē pās|pass lākh krōṛ padam haĩ , parantu agar kōī bīmārī ādi ā jātī hai tō kyā karē̃gē  !

²⁰⁵Someone may die today, there may be a quarrel; someone may have hundreds of thousands but if he falls ill or something happens, what can anyone do?

²⁰²Birlā kē pās kitnē paisē haĩ  !

²⁰⁶Birla has so much wealth.

²⁰³Ēk janm mē̃ paisā dēkhnē mē̃ ātā hai , parantu aisā kōī nahī̃ hai jiskō kōī duḥkh nahī̃ hō .

²⁰⁷They may have wealth in one birth. ²⁰⁸There is no one who doesn’t experience some sorrow.

²⁰⁴Kisī na kisī prakār kā duḥkh sabhī kō hōtā hai .

²⁰⁹Everyone has one type of sorrow or another.

²⁰⁵Abhī tō yah paisē ādi sab miṭṭī mē̃ mil jānē haĩ .

²¹⁰Everything, money etc., is now to turn to dust.

²⁰⁶Achchhā  !

²¹¹Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹²To you sweetest, beloved, long-lost, and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²¹⁰1 ) karmātīt avasthā kō prāpt kar vāpas ghar jānā hai parantu jāyēṅgē tab jab ātmāō̃ kā ānā band hōgā , is vistār kō buddhi mē̃ rakh ēk bābul kō pyār sē yād karnā hai .

²¹⁵1. Attain your karmateet stage and return home. ²¹⁶However, you can only go when souls stop coming down. ²¹⁷Keep these details in your intellect and remember the one beloved Father with a lot of love.

²¹¹2 ) gyān key|kī rōśhnī milī hai isliē niśhchaybuddhi ban bāp sē pūrā varsā lēnā hai .

²¹⁸2. You have received enlightenment with this knowledge. ²¹⁹Therefore, let your intellect have faith and claim your full inheritance from the Father.

²¹²Kahā̃ bhī rahtē yād K|kē bal sē ātmā kō tamōpradhān sē satōpradhān banānē kā puruṣhārth karnā hai .

²²⁰Wherever you may be living, make effort with the power of remembrance to make yourself, your soul, satopradhan from tamopradhan.

²¹³Vardān  : svamān mē̃ sthit rah viśhva dvārā sammān prāpt karnē vālē , dēh-abhimān mukt bhav

²²¹Blessing: May you become free from body consciousness and receive respect from the whole world by remaining stable in your self-respect.

²¹⁴Paṛhāī kā mūl lakṣhya hai - dēh-abhimān sē nyārē hō dēhī-abhimānī bannā .

²²²The main aim of this study is to become detached from body consciousness and to become soul conscious.

²¹⁵Is dēh-abhimān sē nyārē athavā mukt hōnē key|kī vidhi hī hai - sadā svamān mē̃ sthit rahnā .

²²³The way to become detached and free from body consciousness is to remain constantly stable in your self-respect.

²¹⁶Saṅgamyug K|kē aur bhaviṣhya K|kē jō anēk prakār K|kē svamān haĩ unmē̃ kisī ēk bhī svamān mē̃ sthit rahnē sē dēh-abhimān miṭtā jāyēgā .

²²⁴By remaining stable in any of the many types of self-respect of the confluence age and the future, your body consciousness will continue to finish.

²¹⁷Jō svamān mē̃ sthit rahtā hai unhē̃ svataḥ mān prāpt hōtā hai .

²²⁵Those who remain stable in their self-respect receive respect from everyone automatically.

²¹⁸Sadā svamān mē̃ rahnē vālē hī viśhva mahārājan bantē haĩ aur viśhva unhē̃ sammān dētī hai .

²²⁶Those who remain constantly stable in their self-respect become world emperors and they receive respect from the whole world.

²¹⁹Slōgan  : jaisā samay vaisā apnē kō mould kar lēnā - yahī hai real gold bannā .

²²⁷Slogan: To be able to mould yourself according to the time is to become real gold.

²²⁸*** Om Shanti ***

²²⁰Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²²⁹Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²²¹Abhī nirbhay jvālāmukhī ban prakr̥iti aur ātmāō̃ K|kē andar jō tamōguṇ hai usē bhasma karō .

²³⁰Now, become fearless and volcanic and burn away the tamoguni quality of matter and souls.

²²²Tapasyā arthāt jvālā svarūp yād , is yād dvārā hī māyā vā prakr̥iti kā vikarāl rūp śhītal hō jāyēgā .

²³¹Tapasya means volcanic remembrance. ²³²It is only by your having remembrance that the fearsome form of Maya and the elements will become cool.

²²³Āpkā tīsrā nētra , jvālāmukhī nētra māyā kō śhaktihīn kar dēgā .

²³³Your third eye, your volcanic eye, will make Maya powerless.