गुरुवार 16 जुलाई 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
016-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
016/07/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - yah puruṣhōttam bannē kā saṅgamyug hai , ismē̃ kōī bhī pāp karma nahī̃ karnā hai ' '
1Essence: Sweet children, this is the confluence age in which you become most elevated. 2Therefore, don't commit any sin in this age.
Question
2Praśhna : saṅgam par tum bachchē sabsē baṛā puṇya kaun sā kartē hō ?
3Question: What is the greatest charity that you children perform at the confluence age?
Answer
3Uttar : svayã kō bāp K|kē havālē kar dēnā arthāt sampūrṇ svāhā hō jānā , yah hai sabsē baṛā puṇya .
4Answer: You completely surrender yourselves to the Father, that is, you completely sacrifice yourselves. 5This is the greatest act of charity.
4Abhī tum mamatva miṭātē hō .
6You are now ending your attachment.
5Bāl bachchē , ghar-bār sabkō bhūltē hō , yahī tumhārā vrat hai .
7You are making effort to forget your children, homes and families. 8This is your vow.
6Āp muyē mar gaī duniyā .
9When you die, the world is dead for you.
7Abhī tum vikārī sambandhō̃ sē mukt hōtē hō .
10You are now becoming liberated from vicious relationships.
Song
8Gīt : jalē na kyō̃ parvānā …
11Song: Why should the moth not burn and sacrifice itself to the Flame?
Murli
9Ōm śhānti .
12Om shanti.
10Yah sab bhakti mārg mē̃ bāp key|kī mahimā kartē haĩ .
13All of that praise is of the Father on the path of devotion.
11Yah hai parvānō̃ key|kī śhamā kē liē mahimā , jabki bāp āyē haĩ tō kyō̃ na jītē jī unkē ban jāyē̃ .
14The praise is sung by the moths to the Flame. 15Since the Father has come, why should you not belong to Him while you are alive?
12Jītē jī kahā hī unkō jātā hai jō adopt kartē haĩ .
16To die alive is to be adopted.
13Pahlē tum āsurī parivār K|kē thē , ab tum īśhvarīy parivār K|kē banē hō .
17Previously, you belonged to devilish families and you now belong to God’s family.
14Jītē jī īśhvar nē ākar tumkō adopt kiyā hai , jiskō phir śharaṇāgati kahā jātā hai .
18God has come and adopted you while you are alive. 19This is then referred to as: seeking refuge.
15Gātē haĩ nā - śharaṇ paṛī maĩ tērē . . . . ab prabhū key|kī śharaṇ tab paṛē̃ , jabki vah āyē , apnī tākat dikhāyē , jalvā dikhāyē .
20They sing: I come and seek refuge with You. 21Only when He comes and shows His power and splendour can you attain refuge with God.
16Vahī sarvśhaktimān hai nā .
22Only He is the Almighty Authority.
17Barōbar unmē̃ kaśhiśh bhī hai nā .
23He truly does have the power to attract.
18Sab kuchh chhuṛā dētē haĩ .
24He makes you renounce everything.
19Barōbar jō bāp K|kē bachchē aur bachchiyā̃ bantē haĩ vah āsurī sampradāy K|kē sambandh sē taṅg hō jātē haĩ .
25Those who truly become sons and daughters of the Father are fed up with devilish relationships.
20Kahtē haĩ - bābā kab yah sambandh chhūṭē̃gē .
26They ask: Baba, when will these relationships break?
21Yahā̃ yah purānā sambandh bhulānā paṛtā hai .
27All of those old relationships have to be forgotten here.
22Ātmā jab dēh sē alag hō jātī hai tō bandhan khalās hō jātē haĩ .
28When a soul separates from his body, all bondages finish.
23Is samay tum jāntē hō sabkē liē maut hai aur yah jō bandhan haĩ yah sab haĩ vikārī .
29You know that, at this time, there is to be death for everyone. 30All of those bondages are vicious.
24Ab bachchē nirvikārī sambandh chāhtē haĩ .
31You children now want to have viceless relationships.
25Nirvikārī sambandh mē̃ thē phir vikārī sambandh mē̃ paṛē , phir hamārā nirvikārī sambandh hōgā .
32You had viceless relationships, then vicious relationships and you will again have viceless relationships.
26Yah bātē̃ aur kiskī buddhi mē̃ nahī̃ hōtī .
33These things are not in the intellect of anyone else.
27Bachchē jāntē haĩ ham āsurī bandhan sē mukt hōnē kā puruṣhārth kar rahē haĩ .
34You children know that you are making effort to become free from devilish bondages.
28Ēk bāp sē yōg rakhā jātā hai .
35You have yoga with the one Father.
29Us taraph hai ēk rāvaṇ , is taraph hai ēk rām .
36On one side is Ravan and on this side is Rama.
30Yah bātē̃ duniyā nahī̃ jāntī .
37The world doesn't know of these things.
31Kahtē bhī haĩ rāmrājya chāhiē , parantu sārī duniyā rāvaṇ rājya mē̃ hai , yah kōī samajhtē nahī̃ haĩ .
38They say that they want the kingdom of Rama, but no one understands that this whole world is in the kingdom of Ravan.
32Rāmrājya mē̃ tō pavitratā sukh-śhānti thī . 33Vah ab nahī̃ hai .
39There used to be purity, peace and happiness in the kingdom of Rama; it doesn’t exist now.
34Parantu jō kahtē haĩ uskō mahsūs nahī̃ kartē haĩ .
40However, they don't experience what they talk about.
35Gāyā bhī jātā hai yah ātmāyē̃ sab sītāyē̃ haĩ .
41It is remembered that all souls are Sitas.
36Ēk sītā key|kī bāt nahī̃ . 37Na ēk arjun key|kī , na ēk drōpadī key|kī bāt hai . 38Yah tō anēkō̃ key|kī bāt hai .
42It is not a question of one Sita or one Arjuna or one Draupadi; this is a matter of all of you.
39Dr̥iṣhṭānt ēk kā dētē haĩ .
43The example given is of just one.
40Tumkō bhī kahā jātā hai tum sab arjun misal hō .
44All of you are like Arjuna.
41Tum kahē̃gē arjun tō yah bhāgīrath hō gayā .
45You say that Arjuna is The Lucky Chariot.
42Bāp kahtē haĩ - maĩ sādhāraṇ būṛhē tan kā yah rath lētā hū̃ .
46The Father says: I take the chariot of this ordinary old body.
43Unhōnnē phir chitrō̃ mē̃ ghōṛā-gāṛī dikhāyā hai , iskō agyān kahā jātā hai .
47They have then shown a horse chariot in the pictures. 48That is called ignorance.
44Bachchē samajhtē haĩ yah śhāstra ādi jō bhī haĩ sab bhakti mārg K|kē haĩ .
49You children understand that all those scriptures etc. belong to the path of devotion.
45Yah bātē̃ kōī samajh na sakē̃ , jab tak 7 rōz samajhnē kā course na lē̃ .
50No one can understand these things until they take the seven days' course.
46Bhakti alag hai .
51Devotion is separate.
47Gyān , bhakti aur vairāgya kahtē haĩ .
52They speak of knowledge, devotion and disinterest.
48Vāstav mē̃ sannyāsiyō̃ kā vairāgya kōī sachchā nahī̃ hai , vah tō jaṅgal mē̃ jākar phir āē śhaharō̃ mē̃ nivās kar baṛē-baṛē makān ādi banātē haĩ .
53In fact, the disinterest of the sannyasis is not real because they go into the forests and then return to live in cities where they build big houses etc.
49Sirph kahtē haĩ hamnē gharbār chhōṛā hai .
54They simply say that they have left their homes and families.
50Tumhārā hai sārī purānī duniyā sē vairāgya .
55You have disinterest in this whole of the old world.
51Yathārth bāt yah hai , vah hai had key|kī bāt isliē unkō haṭhyōg , had kā vairāgya kahā jātā hai .
56This is something real; theirs is limited. 57This is why that is called hatha yoga, limited disinterest.
52Tum bachchē jāntē hō yah purānī duniyā ab khatm hōnī hai isliē jarūr issē vairāgya ānā chāhiē .
58You children know that this old world is now to end and, therefore, you must definitely have disinterest in it.
53Buddhi bhī kahtī hai , nayā ghar bantā hai tō purānē kō tōṛā jātā hai .
59The intellect also says: When a new house has been built, the old one is demolished.
54Tum jāntē hō abhī taiyārī hō rahī hai .
60You know preparations are now being made.
55Kaliyug kē bād phir satyug jarūr āyēgā .
61The confluence age will definitely come after the iron age.
56Abhī yah hai puruṣhōttam saṅgamyug .
62This is called the most elevated age.
57Puruṣhōttam mās bhī hōtā hai .
63There is also the most elevated month of charity.
58Tumhārā hai puruṣhōttam yug .
64Your age is the most elevated age.
59Puruṣhōttam mās mē̃ dān-puṇya ādi kartē haĩ .
65They make donations and perform charity in the month of charity.
60Tum is puruṣhōttam yug mē̃ sarvasva svāhā kar lētē hō .
66You sacrifice everything in this most auspicious confluence age.
61Jāntē hō - yah sārī duniyā hī svāhā hōnī hai .
67You know that the whole of this world is to be sacrificed.
62Tō sārī duniyā kā sarvasva svāhā hōnē K|kē pahlē ham apnē kō kyō̃ na svāhā karē̃ .
68Therefore, why should we not sacrifice ourselves before the whole world is sacrificed?
63Iskā tumkō kitnā na puṇya milēgā .
69You will receive so much charity from that.
64Vah hai had kā puruṣhōttam mās , yah tō bēhad key|kī bāt hai .
70That is a limited month of charity, whereas this is a matter of the unlimited.
65Puruṣhōttam mās mē̃ bahut kathāyē̃ suntē haĩ , vrat niyam rakhtē haĩ .
71People listen to many religious stories and hold fasts etc. in the month of charity.
66Tumhārā tō baṛā bhārī vrat hai .
72You observe a very big fast.
67Tumhārē bhal bāl-bachchē , gharbār ādi sab hai parantu dil sē mamatva miṭ gayā hai .
73Although you have homes, children and families, you have removed your attachment to them from your hearts.
68Āp muyē mar gaī duniyā .
74When you die, the world is dead for you.
69Tum jāntē hō yah sab khatm hō jāyēṅgē .
75You know that all of this is to finish.
70Ham bāp K|kē banē haĩ - puruṣhōttam bannē kē liē .
76We now belong to the Father in order to become the most elevated.
71Sarv puruṣhō̃ mē̃ arthāt manuṣhyō̃ mē̃ uttam puruṣh yah lakṣhmī-nārāyaṇ sāmnē khaṛē haĩ .
77Out of all human beings, Lakshmi and Narayan, in front of you here, are the most elevated.
72Insē uttam kōī bhī manuṣhya hō nahī̃ saktā .
78There cannot be any human beings more elevated than Lakshmi and Narayan.
73Lakṣhmī-nārāyaṇ viśhva K|kē mālik thē .
79They were the masters of the world.
74Tum āyē hō aisē puruṣhōttam bannē .
80You have come here to become the most elevated beings, like them.
75Sabhī manuṣhya mātra sadgati kō pātē haĩ .
81All human beings receive salvation.
76Manuṣhyō̃ key|kī ātmā puruṣhōttam ban jātī hai tō phir unkē rahnē kā sthān bhī aisā uttam hōnā chāhiē . 77Jaisē president sabsē ūñch pad par hai tō unkō rahnē kē liē rāṣhṭrapati bhavan milā hai .
82When human souls become the most elevated beings, their residences also have to be the highest, just as the President has the highest status and is given the President’s House (Rashtrapati Bhavan, Government House) to live in.
78Kitnā baṛā mahal , bagīchā ādi hai .
83That is such a grand building with huge, beautiful gardens etc.
79Yah huī yahā̃ key|kī bāt .
84This applies here.
80Rāmrājya kō tō tum jāntē hō .
85You are the ones who know the kingdom of Rama.
81Tum satyugī puruṣhōttam bantē hō phir yah kaliyugī puruṣhōttam rahē̃gē nahī̃ .
86When you become the most elevated beings of the golden age, the elevated beings of the iron age will then no longer remain.
82Tum satyugī puruṣhōttam bannē kē liē puruṣhārth kar rahē hō .
87You are making effort to become golden-aged, elevated beings.
83Tum jāntē hō hamārē mahal kaisē banē huē hōṅgē .
88You know what your palaces will be like.
84Kal rāmrājya hōgā .
89Tomorrow, there will be the kingdom of Rama.
85Tum rāmrājya mē̃ puruṣhōttam hōṅgē .
90You will be the most elevated beings in the kingdom of Rama.
86Tum challenge kartē hō ki ham rāvaṇ rājya kō badal rām rājya sthāpan karē̃gē .
91You issue a challenge saying that you will change the kingdom of Ravan and establish the kingdom of Rama.
87Ab challenge kiyā hai tō ēk dō kō puruṣhōttam banānā hai - bhaviṣhya 21 janm kē liē .
92Now that you have issued this challenge, you have to help one another become the most elevated for your future 21 births.
88Dēvtāō̃ key|kī mahimā gātē haĩ sarvguṇ sampann . . . . ahiṃsā paramō dēvī-dēvtā dharm .
93The praise sung of the deities is: Full of all virtues, 16 celestial degrees full, those whose supreme religion is that of non-violence.
89Tum jāntē hō aur kōī manuṣhya nahī̃ jāntē .
94You know this; no one else knows this.
90Tum dūsrē janm mē̃ puruṣhōttam banē̃gē phir is rāvaṇ rājya kā kōī nahī̃ rahēgā .
95You will become the most elevated beings in your next birth and no one of this kingdom of Ravan will then remain.
91Abhī tumkō sārā gyān hai .
96You now have all of this knowledge.
92Ab rāvaṇ rājya hī khatm hōnā hai .
97The kingdom of Ravan is now coming to an end.
93Ājkal tō samay kā bhī kōī bharōsā nahī̃ hai , akālē mr̥iityu hō jātī hai athavā kiskī duśhmanī huī tō uṛā dētē haĩ .
98Nowadays, there is no guarantee of anything, even of time. 99There can be sudden, untimely death. 100Or, if there is any enmity, you could easily be killed by someone.
94Tumkō tō kōī uṛā na sakē .
101No one can kill you.
95Tum avināśhī puruṣhōttam hō , yah hai vināśhī , sō bhī rāvaṇ rājya mē̃ .
102You are eternally the most elevated beings. 103Everything here, in the kingdom of Ravan, is perishable.
96Inkō tumhārē daivī-rājya kā patā hī nahī̃ hai .
104People don't know about your deity kingdom.
97Tum jāntē hō - ham apnā daivī svarājya sthāpan kar rahē haĩ śhrīmat par .
105You know that you are establishing your deity sovereignty by following shrimat.
98Jinkī pūjā hōtī hai vah jarūr achchhā kartavya karkē gayē haĩ .
106Those who are worshipped must definitely have departed after carrying out good tasks.
99Yah tum jāntē hō .
107You know this.
100Dēkhō jagadambā key|kī kitnī pūjā hai .
108Look how much Jagadamba is worshipped!
101Ab yah hai gyān-gyānēśhvarī .
109She is the Goddess of Knowledge.
102Tum jagat ambā key|kī bachchiyā̃ hō gyān-gyānēśhvarī aur rāj-rājēśhvarī .
110You daughters of Jagadamba are becoming goddesses of knowledge and princesses.
103Dōnō̃ mē̃ uttam kaun ?
111Who is the more elevated of the two?
104Gyān-gyānēśhvarī kē pās jākar anēk prakār key|kī manōkāmanāyē̃ sunātē haĩ . 105Anēk chījē̃ māṅgtē haĩ .
112People go to the Goddess of Knowledge and speak of many types of desire; they ask for many things.
106Jagadambā K|kē mandir aur lakṣhmī-nārāyaṇ K|kē mandir mē̃ bahut phark hai .
113There is a lot of difference between the Jagadamba Temple and that of Lakshmi and Narayan.
107Jagadambā kā mandir bahut chhōṭā hai .
114The Jagadamba Temple is very small.
108Chhōṭī jagah mē̃ bhīṛ manuṣhya pasand kartē haĩ .
115People like to see huge crowds even in small places.
109Śhrīnāth K|kē mandir mē̃ bhī bahut bhīṛ hōtī hai , kapṛē kā sōṇṭā lagātē rahtē haĩ - haṭānē kē liē .
116There are also many crowds at the Shrinath Temple. 117They sometimes even hit people with a laundry stick to move them forward.
110Kalkattē mē̃ kālī kā mandir kitnā chhōṭā hai , andar bahut tēl aur pānī rahtā hai .
118The Kali Temple in Calcutta is so small and they have so much oil and water everywhere there.
111Andar baṛī khabardārī sē jānā paṛtā hai .
119You have to go in there very carefully.
112Bahut bhīṛ rahtī hai .
120There are always crowds there.
113Lakṣhmī-nārāyaṇ kā mandir tō bahut baṛā hōtā hai .
121The Lakshmi and Narayan Temple is very big.
114Jagadambā kā chhōṭā kyō̃ ?
122Why is the Jagadamba Temple so small?
115Garīb hai nā . 116Tō mandir bhī garībī kā hai .
123She is poor and so the temple portrays poverty.
117Vah sāhūkār hai , tō mandir mē̃ kab mēlā nahī̃ lagtā hai .
124They (Lakshmi and Narayan) are wealthy; there are never any gatherings (melas) at their temples.
118Jagadambā K|kē mandir par bahut mēlē lagtē haĩ .
125There are many gatherings at the Jagadamba Temple.
119Bāhar sē bahut lōg ātē haĩ .
126Many people from abroad go there to see it.
120Mahālakṣhmī kā mandir bhī hai , yah bhī tum jāntē hō ismē̃ lakṣhmī bhī hai tō nārāyaṇ bhī hai .
127There is also the Mahalakshmi Temple. 128Only you know that Lakshmi and Narayan are included in that.
121Unsē sirph dhan māṅgtē haĩ kyōṅki vah dhanvān banī hai nā .
129People only ask them for wealth because they became wealthy.
122Yahā̃ tō haĩ avināśhī gyān ratna .
130Here, you have the imperishable jewels of this knowledge.
123Dhan kē liē lakṣhmī pās|pass jātē haĩ , bākī anēk āśhāyē̃ rakh jagadambā kē pās jātē haĩ .
131They go to Lakshmi for wealth, but they go to Jagadamba to have all their other desires fulfilled.
124Tum jagat ambā K|kē bachchē hō .
132You are the children of Jagadamba.
125Sabkī manōkāmanāyē̃ 21 janmō̃ kē liē tum pūrī kartē hō .
133You fulfil everyone's desires for 21 births.
126Ēk hī mahāmantra sē sab manōkāmanāyē̃ 21 janm kē liē pūrī hō rahī hai .
134All your desires for 21 births are being fulfilled with just one great mantra.
127Dūsrē jō bhī mantra ādi dētē haĩ , unmē̃ arth|earth kuchh nahī̃ hai .
135All other mantras that people give have no meaning to them.
128Bāp samjhātē haĩ yah mantra bhī tumkō kyō̃ dētā hū̃ , kyōṅki tum patit hō nā .
136The Father explains why He gives you this mantra. 137It is because you are impure.
129Māmēkam yād karē̃gē tab hī pāvan banē̃gē .
138Only when you constantly remember Him alone will you become pure.
130Yah sivāē bāp K|kē , ātmāō̃ kō kōī kah na sakē .
139No one except the Father can say this to souls.
131Issē siddha hōtā hai , yah sahaj rājyōg ēk hī bāp sikhlātē haĩ .
140This proves that only the one Father teaches this easy Raja Yoga.
132Mantra bhī vahī dētē haĩ .
141He alone gives you the mantra.
133Pāñch hajār varṣh pahlē bhī mantra diyā thā .
142He also gave you the mantra 5000 years ago.
134Yah smr̥iti āī hai .
143You have now remembered this.
135Abhī tum sammukh baiṭhē hō .
144You are now sitting personally in front of Him.
136Christ hōkar gayā phir unkā Bible paṛhtē rahtē haĩ .
145Christ has been and gone and so people continue to read his Bible.
137Vah kyā karkē gayē ?
146What did he do when he came?
138Dharm key|kī sthāpanā karkē gayē .
147He established a religion.
139Tum jāntē hō śhivbābā kyā karkē gayē . 140Śhrīkr̥iṣhṇa kyā karkē gayē !
148You know what Shiv Baba did when He was here and what Shri Krishna did when he was here.
141Śhrīkr̥iṣhṇa tō satyug kā prince thā , jō hī phir nārāyaṇ banā phir punarjanma lētē āyē haĩ .
149Shri Krishna was a prince of the golden age and he became Narayan and then continued to take rebirth.
142Śhivbābā bhī kuchh karkē gayē haĩ tab tō unkī itnī pūjā ādi hōtī hai .
150It is because Shiv Baba also did something when He was here that He is worshipped so much.
143Abhī tum jāntē hō rājyōg sikhākar gayē haĩ , bhārat kō svarg banākar gayē haĩ , jis svarg kā pahlā number mālik khud nahī̃ banē̃ , vah tō śhrīkr̥iṣhṇa banā .
151You now know that He taught you Raja Yoga. 152He made Bharat into heaven, but He Himself didn’t become the number one master of it. 153It was Shri Krishna who became that.
144Jarūr śhrīkr̥iṣhṇa key|kī ātmā kō paṛhāyā , tum samajh gayē hō .
154You now understand that He definitely taught the Shri Krishna soul.
145Śhrīkr̥iṣhṇa key|kī vaṅśhāvalī tum baiṭhē hō .
155You, the dynasty of Shri Krishna, are sitting here.
146Rājā-rānī kō māt-pitā ann-dātā kahtē haĩ .
156The king and queen are like the mother and father, the providers.
147Rājasthān mē̃ bhī rājā kō ann-dātā kahā jātā hai .
157In Rajasthan too, a king is said to be the provider (of food).
148Rājāō̃ key|kī kitnī mānyatā hōtī hai .
158There is so much respect for kings.
149Āgē sab śhikāyatē̃ rājā kē pās ātī thī , darbār lagtī thī .
159In earlier days, all complaints would be made to the kings when they held court.
150Kōī bhūl kartē thē tō bahut pachhtātē thē .
160If anyone had made a mistake, he would regret it a lot.
151Ājkal tō jēl birds bahut haĩ . 152Ghaṛī-ghaṛī jēl mē̃ jātē haĩ .
161Nowadays, there are many jailbirds; they continue to go to jail again and again.
153Abhī tum bachchō̃ kō garbhajail mē̃ nahī̃ jānā hai .
162You children don’t have to go into the jail of a womb.
154Tumkō tō garbh mahal mē̃ ānā hai , isliē bāp kō yād karō tō vikarma vināśh hōṅgē phir kab garbhajail mē̃ nahī̃ jāyēṅgē .
163You have to go into the palace of a womb. 164Therefore, you have to remember the Father so that your sins can be absolved and you won’t then go into the jail of a womb.
155Vahā̃ pāp hōtā nahī̃ hai .
165There is no sin committed there.
156Sab garbh mahal mē̃ rahtē haĩ , sirph cum|kam puruṣhārth K|kē kāraṇ cum|kam pad pātē haĩ .
166Everyone stays in the palace of a womb. 167It is just because some made less effort that they attain a low status.
157Ūñch pad vālō̃ kō sukh bhī bahut rahtā hai .
168Those who claim a high status also have a lot of happiness.
158Yahā̃ tō sirph 5 varṣh kē liē governor , president mukarar kartē haĩ .
169Here, a Governor or a President etc. is appointed for only five years.
159Tum samjhā saktē hō ki bhārat hī daivī rājasthān banā .
170You can explain that Bharat alone was the divine land of kings (Rajasthan).
160Abhī tō na rājasthān hai aur na rājā rānī haĩ .
171There is no longer the land of kings nor any kings or queens.
161Āgē kōī government kō paisā dētē thē tō mahārājā mahārānī kā title mil jātā thā .
172Previously, anyone who gave money to the Government would be able to receive a title of emperor or empress.
162Yahā̃ tumhārī tō hai paṛhāī .
173Here, this is your study.
163Rājā rānī kab paṛhāī sē nahī̃ bantē haĩ .
174Those kings and queens are not created by their studying.
164Tumhārī aim object hai , is paṛhāī sē tum viśhva kā mahārājā mahārānī bantē hō . 165Rājā rānī bhī nahī̃ .
175You have an aim and objective. 176You become the emperors and empresses of the world, not just kings and queens, through this study.
166Rājā rānī kā title trētā sē śhurū hōtā hai .
177The title of kings and queens began in the silver age.
167Tum abhī gyān-gyānēśhvarī bantē hō phir rāj-rājēśhvarī banē̃gē .
178You are now becoming gods and goddesses of this knowledge and you will then become princes and princesses.
168Kaun banāyēṅgē ?
179Who will make you this?
169Īśhvar .
180God.
170Kaisē ?
181How?
171Rājyōg aur gyān sē .
182With Raja Yoga and this knowledge.
172Rājāī kē liē bāp kō yād karnā hai .
183Remember the Father in order to attain a kingdom.
173Bāp tumkō svarg kā mālik banātē haĩ , yah tō bahut sahaj hai nā .
184The Father is making you into the masters of heaven. 185This is very easy.
174Heaven sthāpan karnē vālā hai hī god father .
186It is only God, the Father, who establishes heaven.
175Heaven mē̃ tō heaven key|kī sthāpanā nahī̃ karē̃gē .
187He does not establish heaven in heaven.
176Jarūr unhō̃ kō saṅgam par pad miltā hai , isliē iskō suhāvanā kalyāṇkārī saṅgamyug kahā jātā hai .
188They definitely receive their status at the confluence age which is why this is called the beautiful, benevolent confluence age.
177Bāp kitnā bachchō̃ kā kalyāṇ kartē haĩ , jō svarg kā mālik banātē haĩ .
189The Father brings so much benefit to you children that He makes you into the masters of heaven.
178Kahtē bhī haĩ parampitā paramātmā naī duniyā rachtē haĩ , parantu usmē̃ kaun rājya kartē haĩ , yah kiskō patā nahī̃ .
190They say that the Supreme Father, the Supreme Soul, creates a new world. 191However, no one knows who rules that world.
179Tum samajhtē hō rāmrājya kiskō kahā jātā hai .
192You understand what the kingdom of Rama is.
180Unhōnnē tō rāmrājya kō lākhō̃ varṣh dē diyē haĩ .
193They have given the kingdom of Rama a duration of hundreds of thousands of years.
181Kaliyug kō 40 hajār varṣh dē diyē haĩ .
194They have given the iron age a duration of 40,000 years.
182Bāp kahtē haĩ - maĩ ātā hī hū̃ saṅgam par .
195The Father says: I only come at the confluence age.
183Ākar brahmā dvārā viṣhṇupurī key|kī sthāpanā kartā hū̃ .
196I come and establish the land of Vishnu through Brahma.
184Satya nārāyaṇ kī kathā bhī yah hai .
197This is also the story of the true Narayan.
185Satyug mē̃ tum lakṣhmī-nārāyaṇ sarvguṇ sampann . . . bantē hō .
198In the golden age, you become Lakshmi and Narayan, full of all virtues, 16 celestial degrees complete etc.
186Phir kalā kam hōtī jātī hai .
199Then the degrees continue to decrease.
187Nayā jhāṛ tab kahā jātā hai jabki sthāpanā hōtī hai .
200When establishment has taken place, it is called a new tree.
188Nayā makān bantā hai tō nayā kahē̃gē .
201When a new building is built, it is called new.
189Tum bhī satyug mē̃ āyēṅgē tō naī rājdhānī hōgī phir kalā kam hōtī jātī hai .
202When you go into the golden age, it will be called a new kingdom and the degrees will then decrease.
190Sthāpanā yahā̃ hōtī hai .
203Establishment takes place here.
191Yah wonderful bātē̃ kōī key|kī bhī buddhi mē̃ nahī̃ haĩ .
204These wonderful things are not in anyone else’s intellect.
192Tō bāp nē samjhāyā hai ki sabhī ātmāō̃ kē liē yah yug hai puruṣhōttam bannē kā .
205The Father has explained that this is the age for all souls to become the most elevated of all.
193Jīvanmukti kō puruṣhōttam kahā jātā hai .
206Liberation-in-life is said to be the most elevated status.
194Jīvanbandh kō puruṣhōttam nahī̃ kahē̃gē .
207It is not said that a life of bondage is an elevated stage.
195Is samay sab jīvanbandh mē̃ haĩ .
208At this time, all are in a life of bondage.
196Bāp ākar sabkō jīvanmukt banātē haĩ .
209The Father comes and makes everyone liberated in life.
197Tum ādhākalp jīvanmukt hōṅgē phir jīvanbandh .
210You will remain liberated-in-life for half a cycle and then become bound in a life of bondage.
198Yah tum samajhtē hō .
211You understand this.
199Tumhārā vrat niyam kyā hai ?
212What is your vow and discipline?
200Bābā nē ākar vrat rakhvāyā hai , khān-pān key|kī bāt nahī̃ hai .
213Baba came and made you observe a fast. 214It is not a question of a fast of food and drink.
201Sab kuchh karō sirph ēk tō bāp kō yād karō aur pavitra banō .
215Do everything, but just remember the one Father and become pure.
202Puruṣhōttam mās mē̃ bahut karkē pavitra bhī rahtē hōṅgē .
216Generally, in the auspicious month of charity, many people remain pure.
203Vāstav mē̃ is puruṣhōttam yug kā mān hai tō tumkō kitnī khuśhī , kitnā naśhā hōnā chāhiē .
217In fact, it is respect for this most elevated age. 218Therefore, you should have so much happiness and intoxication.
204Ab tumsē kōī pāp karma nahī̃ hōnā chāhiē kyōṅki tum puruṣhōttam ban rahē hō .
219You must now no longer perform any sinful actions because you are becoming the most elevated beings.
205Achchhā !
220Achcha.
206Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
221To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
207Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
222The spiritual Father says namaste to you spiritual children.
Essence for dharna
208Dhārṇā kē liē mukhya sār :
223Essence for dharna:
2091 ) is puruṣhōttam yug mē̃ jīvanmukt bannē kē liē puṇya karma karnē haĩ .
2241. In order to become liberated in life in this most auspicious age, perform charitable actions.
210Pavitra jarūr rahnā hai .
225Definitely become pure.
211Gharbār ādi sab hōtē dil sē mamatva miṭā dēnā hai .
226While having a home and family, remove any attachment to them from your heart.
2122 ) śhrīmat par apnē tan-man-dhan sē daivī rājya sthāpan karnā hai .
2272. Follow shrimat and establish the deity kingdom with your body, mind and wealth.
213Puruṣhōttam banānē key|kī sēvā karnī hai .
228Serve to make everyone into the most elevated beings.
Blessing
214Vardān : sahyōg dvārā svayã kō sahaj yōgī banānē vālē nirantar yōgī bhav
229Blessing: May you be a constant yogi and make yourself an easy yogi by co-operating with the Father.
215Saṅgamyug par bāp kā sahyōgī ban jānā - yahī sahajyōgī bannē key|kī vidhi hai .
230To co-operate with the Father at the confluence age is the way to become an easy yogi.
216Jinkā her|har saṅkalp , śhabda aur karma bāp key|kī vā apnē rājya kī sthāpanā K|kē kartavya mē̃ sahyōgī rahnē kā hai , uskō gyānī , yōgī tū ātmā nirantar sachchā sēvādhārī kahā jātā hai .
231Those whose every thought, word and action are in co-operation with the Father for His task of establishing the kingdom are said to be knowledge-full. 232They are yogi souls and true servers.
217Man sē nahī̃ tō tan sē , tan sē nahī̃ tō dhan sē , dhan sē bhī nahī̃ tō jismē̃ sahyōgī ban saktē hō usmē̃ sahyōgī banō tō yah bhī yōg hai .
233If not with your mind, then with your body and if not with your body, then with your wealth, and if not with your wealth, then co-operate in whatever way you can, for this, too, is yoga.
218Jab hō hī bāp K|kē , tō bāp aur āp - tīsrā kōī na hō - issē nirantar yōgī ban jāyēṅgē .
234Since you belong to the Father, it is just you and the Father and no third person. 235In this way, you will become a constant yogi.
Slogan
219Slōgan : saṅgam par sahan karnā arthāt marnā hī svarg kā rājya lēnā hai .
236Slogan: To tolerate, that is, to die at the confluence age is to claim the kingdom of heaven.
237*** Om Shanti ***
Avyakt Signal
220Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō
238Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.
221Samay pramāṇ rahē huē jō bhī man K|kē , sambandh-sampark K|kē hisāb-kitāb haĩ usē jvālā svarūp yād mē̃ bhasma karō .
239According to the time, whatever karmic accounts remain of your mind, your relationships and connections, burn them with volcanic remembrance.
222Lagan hai , ismē̃ bāpdādā bhī pās|pass kartē haĩ lēkin abhī lagan kō agni rūp mē̃ lāō .
240BapDada has passed you in the subject of love, but now let that love become like a fire.
223Viśhva mē̃ jō chārō̃ ōr bhraṣhṭāchār , atyāchār key|kī agni jal rahī hai vah āp bachchō̃ K|kē yōg agni sē , jvālā rūp yād sē samāpt hō jāyēgī .
241The fire burning in the world of corruption and violence will finish in the fire of yoga through the volcanic remembrance of you children.