शनिवार 25 जुलाई 2026 की दैनिक मुरली

⁰25-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰25/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum yahā̃ āyē hō apnē sahit sārī duniyā key|kī kāyā-kalpatarū banānē , yād sē hī kāyā-kalpatarū hōgī ' '

¹Essence: Sweet children, you have come here to make the bodies of the whole world, including your own, as eternal as the kalpa tree. ²It is only by having remembrance that your bodies will become eternal (you will have a long life).

²Praśhna  : narkvāsī sē svargvāsī bannē key|kī vidhi kaun see|sī|C hai  ?

³Question: What is the way to become residents of heaven from residents of hell?

³Abhī tum bachchō̃ kō jīyadān miltā hai kaisē  ?

⁴How do you children now receive this donation of life?

⁴Uttar  : narkvāsī sē svargvāsī bannē kē liē jarūr marnā paṛē .

⁵Answer: In order to become a resident of heaven from a resident of hell, you definitely have to die.

⁵Bābā kahtē maĩ āyā hū̃ tum sabkō maut dēnē .

⁶Baba says: I have come to bring death to all of you.

⁶Tumhārī is dēh kō khatm karāē bākī ātmāō̃ kō lē jāūṅgā .

⁷I will finish off all the bodies and take all souls back with Me.

⁷Yahī sachchā jīyadān hai .

⁸This is the true donation of life.

⁸Iskē liē yah mahābhārat laṛāī hai , jismē̃ sabkā vināśh hōgā .

⁹The Mahabharat War, in which everyone will be destroyed, is for this.

⁹Phir ātmāyē̃ pāvan ban vāpas ghar jāyēṅgī . ¹⁰Phir svarg mē̃ āyēṅgī .

¹⁰Souls will become pure and return home and then go to heaven.

¹¹Gīt  : mātā ō mātā …

¹¹Song: Mother, o Mother, you are the Bestower of Fortune for the world!

¹²Ōm śhānti .

¹²Om shanti.

¹³Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt key|kī line sunī .

¹³You sweetest, spiritual children heard a line of the song.

¹⁴Jagat ambā key|kī mahimā sunī .

¹⁴You heard the praise of Jagadamba (the world mother).

¹⁵Jagat ambā yahā̃ bhārat mē̃ hī gāī jātī hai .

¹⁵Jagadamba is only remembered here in Bharat.

¹⁶Jagat ambā hai tō jagat pitā bhī jarūr hōgā .

¹⁶Since there is Jagadamba, there must also be Jagadpita (the world father).

¹⁷Jagat ambā sarasvatī kō hī kahtē haĩ .

¹⁷Saraswati is called Jagadamba.

¹⁸Vāstav mē̃ unkā nām ēk hī hōnā chāhiē .

¹⁸In fact, she should only have one name.

¹⁹Tumhārā bhī nām ēk hī hai nā . ²⁰2-3 tō nahī̃ haĩ .

¹⁹You too only have one name; you don’t have two or three names.

²¹Ab jagat ambā kō barōbar sākār mē̃ dikhātē haĩ , śharīrdhārī hai .

²⁰They show Jagadamba as a bodily being in a corporeal form.

²²Jagatpitā bhī hai , jiskō prajāpitā bhī kahā jātā hai .

²¹There is also Jagadpita who is called Prajapita (Father of People).

²³Jaisē sārē jagat key|kī ambā hai , vaisē sārē jagat kā pitā hai .

²²Just as there is the mother of the whole world, similarly, there is also the father of the whole world.

²⁴Jarūr dōnō̃ hī yahā̃ hōṅgē .

²³Surely, both of them must exist here.

²⁵Dōnō̃ kā nām bhī sunāyā .

²⁴You have been told the names of both of them.

²⁶Dōnō̃ haĩ prajāpitā aur prajā mātā .

²⁵They are the mother and father of people.

²⁷Ab dūsrā jagat pitā kahā jātā hai nirākār śhivbābā kō . ²⁸Jōki sabkē pitā haĩ , unkā nām hī hai parampitā param ātmā śhiv .

²⁶The other World Father is incorporeal Shiv Baba, who is the Father of all. ²⁷His name is the Supreme Father, the Supreme Soul, Shiva.

²⁹Sirph īśhvar vā paramātmā nahī̃ kahnā hai .

²⁸You mustn’t just say ‘God’ or ‘the Supreme Soul’.

³⁰Unkā nām rūp bhī hai nā , unkō god father kahā jātā hai .

²⁹He has a name and form. ³⁰He is called God, the Father.

³¹Ēk hai ātmāō̃ kā bāp , dūsrā hai sākārī manuṣhya ātmāō̃ kā bāp aur mama .

³¹One is the Father of souls and the other is the father of corporeal human beings. ³²Then, there is also Mama.

³²Śhiv hai ātmāō̃ kā pitā .

³³Shiva is the Father of souls.

³³Ātmā kahtī hai vah hamārā bāp hai .

³⁴Souls say that He is their Father.

³⁴Phir ātmā kō yah sākār śharīr miltā hai tō kahtē haĩ brahmā bābā , tō dō bāp hō gayē .

³⁵This soul receives this corporeal body, and so they say Brahma Baba. ³⁶So, there are two fathers.

³⁵Ēk śhivbābā , dūsrā prajāpitā brahmā .

³⁷One is Shiv Baba and the other is Prajapita Brahma.

³⁶Śhivbābā kā bachchā hai brahmā .

³⁸Brahma is a child of Shiv Baba.

³⁷Ēk nirākār pitā ēk sākārī pitā .

³⁹One is the incorporeal Father and the other is the corporeal father.

³⁸Nirākār pitā kō kahā jātā hai patit-pāvan .

⁴⁰The incorporeal Father is called the Purifier.

³⁹Brahmā vā sarasvatī kō patit-pāvan nahī̃ kahā jātā .

⁴¹Neither Brahma nor Saraswati can be called the Purifier.

⁴⁰Patit-pāvan tō ēk hai , yah dō hō gayē .

⁴²There are two of them. ⁴³Only the One is the Purifier.

⁴¹Sab pukārtē haĩ - patit-pāvan āō tō dō bāp hō gayē .

⁴⁴Everyone calls out: “O Purifier, come!” ⁴⁵Therefore, you have two fathers.

⁴²Śhivbābā hai rachayitā .

⁴⁶Shiv Baba is the Creator.

⁴³Naī duniyā rachtē haĩ .

⁴⁷He creates a new world.

⁴⁴Tō pahlē brahmā kō jarūr rachnā hai .

⁴⁸So, He first definitely has to create Brahma.

⁴⁵Viṣhṇu aur śhaṅkar kō kabhī prajāpitā nahī̃ kahtē haĩ .

⁴⁹Neither Vishnu nor Shankar can ever be called Prajapita.

⁴⁶Brahmā kō hī prajāpitā kahtē haĩ .

⁵⁰Only Brahma is called Prajapita.

⁴⁷Tō śhivbābā prajāpitā brahmā dvārā adopt kartē haĩ .

⁵¹Shiv Baba adopts you through Prajapita Brahma.

⁴⁸Kahtē haĩ ham śhivbābā K|kē bachchē haĩ .

⁵²You say: “We are the children of Shiv Baba.

⁴⁹Śhivbābā nē ismē̃ pravēśh kar adopt kiyā hai .

⁵³Shiv Baba has entered this one and adopted us.”

⁵⁰Vahī ātmāō̃ kō pāvan banātē haĩ , ātmā hī patit banī hai .

⁵⁴He purifies souls. ⁵⁵It is souls who have become impure.

⁵¹Is kāraṇ śharīr bhī patit miltā hai .

⁵⁶Because of this, you receive impure bodies.

⁵²Sōnē mē̃ chāndī , tāmbē , lōhē key|kī khād ḍāltē haĩ tō ātmā mē̃ bhī khād paṛtī hai .

⁵⁷Just as alloys of silver, copper and iron are mixed into gold, so alloy is mixed into souls.

⁵³Asul mē̃ ātmā pavitra muktidhām mē̃ rahnē vālī hai , jahā̃ śhivbābā bhī rahtē haĩ .

⁵⁸Originally, souls were pure and residents of the land of liberation, where Shiv Baba also resides.

⁵⁴Ab śhivbābā , prajāpitā brahmā - ēk kō bāp , ēk kō dādā kahē̃gē .

⁵⁹Here, there are Shiv Baba and Prajapita Brahma. ⁶⁰One is called Bap and the other is called Dada.

⁵⁵Yah tō tum jāntē hō sab manuṣhy-mātra śhiv key|kī santān haĩ .

⁶¹You know that all human beings are the children of Shiva.

⁵⁶Śhivvanśhī phir haĩ brahmākumār kumāriyā̃ .

⁶²Those of the dynasty of Shiva then become Brahma Kumars and Kumaris.

⁵⁷Śhivbābā aur dādā ikaṭṭhē haĩ .

⁶³Shiv Baba and Dada are combined.

⁵⁸Śhivbābā ismē̃ virājmān haĩ , hamkō brāhmaṇ banāē rājyōg sikhātē haĩ , manuṣhya kō dēvtā banānē .

⁶⁴Shiv Baba is present in this one. ⁶⁵He makes us into Brahmins and teaches us Raja Yoga in order to change human beings into deities.

⁵⁹Dēvtāyē̃ rahtē haĩ satyug mē̃ .

⁶⁶Deities reside in the golden age.

⁶⁰Dēvtāō̃ kō patit-pāvan , gyān kā sāgar nahī̃ kahā jātā .

⁶⁷Deities cannot be called purifiers, oceans of knowledge.

⁶¹Unkō bābā bhī nahī̃ kahā jā saktā .

⁶⁸They can’t even be called Baba.

⁶²Ab tum viṣhṇupurī K|kē mālik ban rahē hō .

⁶⁹You are now becoming the masters of the land of Vishnu.

⁶³Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ , yah manuṣhya nahī̃ jāntē .

⁷⁰The two forms of Vishnu are Lakshmi and Narayan. ⁷¹People don’t know this.

⁶⁴Jō bhakti kartē haĩ unkō dō bāp jarūr haĩ .

⁷²Those who perform devotion definitely have two fathers.

⁶⁵Satyug mē̃ ēk bāp hōtā hai .

⁷³In the golden age, each of you only has one father.

⁶⁶Vahā̃ aisē nahī̃ kahtē ki hē parampitā paramātmā , duḥkh hartā sukh kartā āō .

⁷⁴There, you don’t say: “O Supreme Father, Supreme Soul, Remover of Sorrow and Bestower of Happiness, come!”

⁶⁷Vahā̃ tō dēvī-dēvatāō̃ kā rājya thā .

⁷⁵There, it is the kingdom of deities.

⁶⁸Vē|way kabhī hē god father , liberator nahī̃ kahē̃gē .

⁷⁶They never say: “O God, the Father, the Liberator!”

⁶⁹Vahā̃ kōī patit duḥkhī hōtē hī nahī̃ , jō patit-pāvan kō bulāyē̃ .

⁷⁷There, no one is impure or unhappy that they would have to call out to the Purifier.

⁷⁰Tum jāntē hō bhārat mē̃ āj sē 5 hajār varṣh pahlē dēvī-dēvatāō̃ kā rājya thā .

⁷⁸You know that, 5000 years ago, there was the kingdom of the deities in Bharat.

⁷¹Pīchhē phir 1250 varṣh bād hōtā hai rām sītā kā rājya .

⁷⁹Then, 1250 years after that, there was the kingdom of Rama and Sita.

⁷²Bāp siddh kar batātē haĩ - satyug trētā mē̃ tumnē 21 janma liē .

⁸⁰The Father explains all of this to you very clearly. ⁸¹You took 21 births in the golden and silver ages.

⁷³Brāhmaṇ , dēvtā , kṣhatriya . . . sab bhārat mē̃ hī bantē haĩ .

⁸²It is in Bharat that there are Brahmins, deities, warriors, etc.

⁷⁴Bāp ākar purānī duniyā kō nayā banātē haĩ . ⁷⁵Rejuvenate kartē haĩ .

⁸³The Father comes and makes this old world new; He rejuvenates it.

⁷⁶Kāyā-kalpatarū banātē haĩ . ⁷⁷Amar banātē haĩ .

⁸⁴He makes your bodies eternal; He makes you immortal.

⁷⁸Tum bachchō̃ kō bāp ākar amarlōk kā mālik banātē haĩ .

⁸⁵The Father comes and makes you children into the masters of the land of immortality.

⁷⁹Jab bhārat amarlōk thā tab dēvtāō̃ kā rājya thā .

⁸⁶When Bharat was a land of immortality, it was the kingdom of deities.

⁸⁰Sīṛhī utartē-utartē mr̥ityulōk K|kē ākar mālik banē haĩ .

⁸⁷Having come down the ladder, you have now become masters of this land of death.

⁸¹Kahtē haĩ nā - hamārā bhārat , tō prajā bhī mālik huī nā .

⁸⁸They say: “Our Bharat.” ⁸⁹Therefore, the people are also the masters.

⁸²Tum bhī kahē̃gē hamārā bhārat .

⁹⁰You would also say: “Our Bharat.”

⁸³Ham bhārat K|kē mālik thē parantu narkvāsī .

⁹¹We were the masters of Bharat, but we have become the residents of hell.

⁸⁴Dēvtāyē̃ kahē̃gē ham svargvāsī haĩ .

⁹²Deities would say they are the residents of heaven.

⁸⁵Tum bhī svarg-vāsī thē phir 84 janm bhōg narkvāsī banē hō .

⁹³You too were the residents of heaven. ⁹⁴Then, having taken 84 births, you have become the residents of hell.

⁸⁶Yahā̃ bhārat mē̃ hī śhivbābā janma lētē haĩ .

⁹⁵It is here in Bharat that Shiv Baba takes birth.

⁸⁷Śhivrātri aur śhiv jayantī gāī jātī hai .

⁹⁶The night of Shiva and the birthday of Shiva are remembered.

⁸⁸Śhrīkr̥iṣhṇa jayantī bhī manātē haĩ , unkī tō vēlā bhī batātē haĩ .

⁹⁷They celebrate the birthday of Shri Krishna. ⁹⁸They even show a time when it happened.

⁸⁹Phalānē samay mātā K|kē garbh sē janm huā .

⁹⁹They say He took birth from his mother’s womb at such-and-such a time.

⁹⁰Satyug mē̃ janm tō jarūr mātā K|kē garbh sē liyā hōgā .

¹⁰⁰He would surely have taken birth from his mother’s womb in the golden age.

⁹¹Śhrīkr̥iṣhṇa jayantī hōtī hai satyug naī duniyā mē̃ , phir punarjanma mē̃ ānē lagā .

¹⁰¹The birth of Shri Krishna took place in a golden age, in the new world. ¹⁰²Then he began to take rebirth.

⁹²Bābā sirph ēk key|kī bāt nahī̃ kartē .

¹⁰³Baba doesn’t tell you about just one person.

⁹³Kr̥iṣhṇapurī sō viṣhṇupurī .

¹⁰⁴The land of Krishna is the land of Vishnu.

⁹⁴Rājāyē̃ utartē haĩ tō sārī dynasty utartī hai .

¹⁰⁵When the kings descend, the whole dynasty descends.

⁹⁵Usmē̃ rājā-rānī prajā sab ā jātē haĩ .

¹⁰⁶The king, queen and subjects are all included in that.

⁹⁶Jab chandravanśhī kā rājya hōtā hai tō sūryavanśhī kā rājya past hō gayā .

¹⁰⁷When it becomes the moon-dynasty kingdom, the sun-dynasty kingdom has already passed.

⁹⁷Transfer hōkar chandravanśhiyō̃ kō miltā hai phir vaiśyavãśiyō̃ kō miltā hai .

¹⁰⁸It is transferred to the moon dynasty. ¹⁰⁹Then the merchant dynasty receives it.

⁹⁸Ab tum samajhtē hō - ham brāhmaṇ kul K|kē haĩ chōṭī . ⁹⁹Chōṭī kē ūpar hai bāp .

¹¹⁰You now understand that you are the topknot, the Brahmin clan, and, above the topknot, there is the Father.

¹⁰⁰Ham pahlē brāhmaṇ thē phir śhūdra athavā pair banē̃ .

¹¹¹At first, we were Brahmins, then we became shudras, the feet.

¹⁰¹Pair sē ēkdam chōṭī bantē haĩ .

¹¹²From the feet we become the topknot.

¹⁰²Pahlē śhivbābā phir hai chōṭī .

¹¹³First is Shiv Baba and then the topknot.

¹⁰³Bābā nē tumkō brāhmaṇ banāyā hai .

¹¹⁴Baba made us into Brahmins.

¹⁰⁴Ab tum śhivbābā kō bābā-bābā kahtē hō .

¹¹⁵You now say to Shiv Baba: “Baba, Baba.”

¹⁰⁵Is hisāb sē pōtrē-pōtriyā̃ hō gayē .

¹¹⁶In this way, you are grandsons and granddaughters.

¹⁰⁶Tum jāntē hō ki ham sab brahmā key|kī santān haĩ - brāhmaṇ-brāhmaṇiyā̃ .

¹¹⁷You know that you are all Brahmins, the children of Brahma.

¹⁰⁷Ēk bāp K|kē ham sab bachchē haĩ .

¹¹⁸We are all the children of one Father.

¹⁰⁸Bhāī-bahin kab criminal assault kar nahī̃ saktē .

¹¹⁹Brothers and sisters cannot criminally assault one another.

¹⁰⁹Kitnē ḍhēr bachchē sab kahtē haĩ bābā . . . tō itnē sab jhūṭhē thōṛēhī hō saktē .

¹²⁰There are so many children and all of them say: “Baba”, and so all of them cannot be wrong.

¹¹⁰Sabkā bāp tō vahī nirākār śhiv aur sākār prajāpitā brahmā hai , bas .

¹²¹Only incorporeal Shiva and corporeal Prajapita Brahma are father of all; that is all!

¹¹¹Ēk bāp K|kē bachchē bhāī-bahin ṭhaharē .

¹²²Children of the one Father are brothers and sisters.

¹¹²Tumkō pavitra jarūr bannā hai .

¹²³You definitely have to become pure.

¹¹³Strī-puruṣh pavitra kaisē banē̃ , isliē yah yukti drama mē̃ nūndhī huī hai .

¹²⁴How can a husband and wife become pure? ¹²⁵That is why this method has been fixed in the drama.

¹¹⁴Yahā̃ sirph brahmākumār-kumāriyā̃ haĩ .

¹²⁶Here, there are just Brahma Kumars and Kumaris.

¹¹⁵Kōī śhūdra kumār-kumārī hai nahī̃ .

¹²⁷There are no shudra kumars or kumaris.

¹¹⁶Vah hai patit , śhūdra , tuchchh buddhi kyōṅki bāp kō nahī̃ jāntē haĩ .

¹²⁸Shudras, those with degraded intellects, are impure because they don’t know the Father.

¹¹⁷Kahtē haĩ ō god father .

¹²⁹They say: “O God, the Father!”

¹¹⁸Achchhā , unkā occupation patā hai  ?

¹³⁰OK, do you know His occupation?

¹¹⁹Nām , rūp , dēśh , kāl batāō .

¹³¹Tell us His name, form, place and time!

¹²⁰Unkī jīvan kahānī batāō .

¹³²Tell us His life story!

¹²¹Agar nahī̃ jāntē hō tō nāstik ṭhaharē .

¹³³If they don’t know this, they are atheists.

¹²²Rachayitā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē .

¹³⁴They don’t know the Creator or the beginning, middle or end of creation.

¹²³Vah hai hī patit duniyā .

¹³⁵This is an impure world.

¹²⁴Satyug pāvan duniyā , kaliyug kō patit duniyā kahā jātā hai .

¹³⁶That golden age is a pure world and this iron age is an impure world.

¹²⁵Is samay bilkul tamōpradhān haĩ , inkō raurav nark kahā jātā hai .

¹³⁷At this time, they are completely tamopradhan. ¹³⁸This is called the extreme depths of hell.

¹²⁶Inkī bhī stages hōtī haĩ .

¹³⁹There are stages in this too.

¹²⁷Dvāpar sē nark bannā śhurū hōtā hai phir vr̥iddhi kō pātā hai .

¹⁴⁰Hell starts from the copper age and it continues to grow.

¹²⁸Bhakti bhī pahlē satōpradhān avyabhichārī thī phir satō rajō tamō hōtī hai .

¹⁴¹Devotion is at first satopradhan and unadulterated and it then also goes through the stages of sato, rajo and tamo.

¹²⁹Tumnē dēkhā hōgā jahā̃ 3 rāstē miltē haĩ uskō ṭivāṭā kahtē haĩ . ¹³⁰Us par tēl ādi chaṛhātē haĩ , māthā jhukātē haĩ .

¹⁴²You must have seen devotees pouring oil, etc. (in lamps) and worshipping and bowing down where three roads meet.

¹³¹Ab kahā̃ śhivbābā key|kī pūjā kahā̃ ṭivāṭē key|kī .

¹⁴³There is so much difference between worshipping Shiv Baba and worshipping a T-junction!

¹³²Iskō kahā jātā hai tamōpradhān bhakti .

¹⁴⁴That is called tamopradhan devotion.

¹³³Pānī key|kī bhī pūjā kartē haĩ , patit-pāvnī gaṅgā bahut gātē haĩ .

¹⁴⁵They even worship water. ¹⁴⁶They say that the Ganges is the Purifier.

¹³⁴Ab patit-pāvan kaun  ?

¹⁴⁷Who is the Purifier?

¹³⁵Pānī key|kī gaṅgā kaisē patit-pāvnī hō saktī hai  !

¹⁴⁸How can the water of the Ganges be the Purifier?

¹³⁶Vah tō pānī hai nā .

¹⁴⁹It is just water.

¹³⁷Patit-pāvan tō bāp hai .

¹⁵⁰The Father is the Purifier.

¹³⁸Śhiv jayantī bhī bhārat mē̃ hōtī hai tō jarūr bhārat mē̃ hī ātā hōgā - patitō̃ kō pāvan dēvtā banānē .

¹⁵¹The birthday of Shiva is celebrated in Bharat, and so He must definitely come in Bharat in order to make the impure ones into pure deities.

¹³⁹Brahmā tan mē̃ ākar manuṣhyō̃ kō dēvtā banātē haĩ .

¹⁵²He enters the body of Brahma and changes human beings into deities.

¹⁴⁰Yahā̃ tum ātē hī hō patit sē pāvan bannē .

¹⁵³You come here to become pure from impure.

¹⁴¹Jaisē tumhārī dō bhujāyē̃ haĩ vaisē unhō̃ key|kī bhī dō bhujāyē̃ haĩ .

¹⁵⁴Just as you have two arms, so they also have two arms.

¹⁴²4-8 bhujā vālā kōī manuṣhya hōtā nahī̃ .

¹⁵⁵There cannot be any human beings with four or eight arms.

¹⁴³Yah alaṅkār dē diyē haĩ . ¹⁴⁴Chaturbhuj dikhāyā hai - pravr̥itti dikhānē kē liē .

¹⁵⁶They have shown those ornaments and the four-armed image in order to represent the family path.

¹⁴⁵Viṣhṇupurī , lakṣhmī-nārāyaṇ key|kī purī kō kahā jātā hai .

¹⁵⁷The land of Lakshmi and Narayan is called the land of Vishnu.

¹⁴⁶Vaiṣhṇav akṣhar bhī viṣhṇu sē nikalā hai .

¹⁵⁸The term “Vaishnav” has emerged from the name Vishnu.

¹⁴⁷Dēvtāyē̃ vaiṣhṇav thē .

¹⁵⁹The deities were Vaishnavs.

¹⁴⁸Vallabhāchārī vaiṣhṇav hōtē haĩ vegetarian , vah kōī nirvikārī nahī̃ hōtē haĩ .

¹⁶⁰The Vallbhachari Vaishnavs are vegetarians; they are not viceless.

¹⁴⁹Unhō̃ key|kī baṛī havēliyā̃ hōtī haĩ .

¹⁶¹They have big havelis (large mansions, with a courtyard in the middle, where extended families live).

¹⁵⁰Vaiṣhṇav kā arth|earth hī nahī̃ samajhtē haĩ .

¹⁶²They don’t understand the meaning of Vaishnavs.

¹⁵¹Viṣhṇupurī mē̃ rahnē vālō̃ kō vaiṣhṇav kahā jātā hai .

¹⁶³Those who live in the land of Vishnu are called Vaishnavs.

¹⁵²Vaiṣhṇav pavitra kō kahā jātā hai .

¹⁶⁴Those who are pure are called Vaishnavs.

¹⁵³Rādhē-kr̥iṣhṇa kā alag mandir . ¹⁵⁴Lakṣhmī-nārāyaṇ kā alag mandir banā diyā hai .

¹⁶⁵There are separate temples to Radhe and Shri Krishna and to Lakshmi and Narayan.

¹⁵⁵Bhāratvāsī jāntē hī nahī̃ ki unhō̃ mē̃ kyā fark hai .

¹⁶⁶The people of Bharat don’t know what the difference is between them.

¹⁵⁶Rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ bantē haĩ , yah kiskō bhī patā nahī̃ .

¹⁶⁷No one knows that Radhe and Krishna become Lakshmi and Narayan.

¹⁵⁷Vah hai bachpan kā rūp . ¹⁵⁸Vah hai baṛē pan kā rūp .

¹⁶⁸One is their childhood form and the other is their adult form.

¹⁵⁹Lakṣhmī-nārāyaṇ K|kē chhōṭēpan K|kē chitra kōī haĩ nahī̃ .

¹⁶⁹There are no images of the childhood of Lakshmi and Narayan.

¹⁶⁰Lakṣhmī-nārāyaṇ kō satyug mē̃ , rādhē-kr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹⁷⁰They have shown Lakshmi and Narayan in the golden age and Radhe and Krishna in the copper age.

¹⁶¹Abhī tum rachayitā bāp aur rachnā K|kē ādi-madhy-ant kō jān gayē hō .

¹⁷¹You now know the Father, the Creator, and the beginning, the middle and the end of creation.

¹⁶²Bābā jhāṛ kā bhī rāz samjhātē haĩ . ¹⁶³Drama kā bhī rāz samjhātē haĩ .

¹⁷²Baba tells you the secrets of the tree and the drama.

¹⁶⁴Jhāṛ kō dēkhnē sē samajhē̃gē ki śhaṅkarāchārya tō kaliyug mē̃ ātē haĩ .

¹⁷³When you look at the tree, you understand that Shankaracharya comes in the iron age.

¹⁶⁵Sannyāsiyō̃ key|kī dynasty satyug mē̃ tō hō nahī̃ saktī .

¹⁷⁴The dynasty of sannyasis cannot exist in the golden age.

¹⁶⁶Sab bhagvān K|kē bachchē haĩ tō svargvāsī hōnē chāhiē .

¹⁷⁵If all are the children of God, they should all be residents of heaven.

¹⁶⁷Parantu svargvāsī tō sab hōtē nahī̃ haĩ , sirph dēvtāyē̃ hī hōtē haĩ .

¹⁷⁶However, not everyone becomes a resident of heaven. ¹⁷⁷Only deities become that.

¹⁶⁸Abhī tum brāhmaṇ vãnśhī banē hō phir dēvtā banē̃gē .

¹⁷⁸You have now become the Brahmin dynasty and you will then become the deity dynasty.

¹⁶⁹Pavitra jarūr bannā hai .

¹⁷⁹You definitely do have to become pure.

¹⁷⁰Tum jāntē hō chhōṭē baṛē sab brahmākumār-kumāriyā̃ haĩ .

¹⁸⁰You know that, young and old, all of you are Brahma Kumars and Kumaris.

¹⁷¹Dōnō̃ kahtē haĩ - bābā ham āpkē bachchē haĩ , brāhmaṇ haĩ .

¹⁸¹Both say: “Baba, we are Your children. ¹⁸²We are Brahmins.”

¹⁷²Yah hai bāpdādā - ādi dēv brahmā aur śhivbābā .

¹⁸³This is BapDada: Adi Dev Brahma and Shiv Baba.

¹⁷³Tum jāntē hō ham brahmā bābā aur śhivbābā K|kē sāmnē baiṭhē haĩ .

¹⁸⁴You know that you are sitting in front of Brahma Baba and Shiv Baba.

¹⁷⁴Bāp kahtē haĩ - mujhē yād karō tō patit sē pāvan ban jāyēṅgē .

¹⁸⁵The Father says: Remember Me and you will become pure from impure.

¹⁷⁵Ham varsā śhivbābā sē lētē haĩ .

¹⁸⁶We are claiming our inheritance from Shiv Baba.

¹⁷⁶Śhivbābā hamārā bāp bhī hai , patit-pāvan bhī hai , gurū bhī hai .

¹⁸⁷Shiv Baba is our Father and also the Purifier. ¹⁸⁸He is our Guru too.

¹⁷⁷Ab yah hai saṅgamyug .

¹⁸⁹This is now the confluence age.

¹⁷⁸Patit sē pāvan bannē kā mēlā .

¹⁹⁰This is the meeting (mela) to become pure from impure.

¹⁷⁹Patit-pāvan dvārā hī pāvan bantē haĩ .

¹⁹¹It is through the Purifier that we become pure.

¹⁸⁰Saṅgam par nadiyō̃ aur sāgar kā mēlā hai .

¹⁹²There is the confluence of you rivers with the Ocean at the confluence age.

¹⁸¹Nadiyō̃ kā mēlā tō hōtā nahī̃ .

¹⁹³There isn’t a meeting of rivers.

¹⁸²Ab gyān sāgar aur tum ātmāō̃ ( bachchō̃ ) kā mēlā lagtā hai .

¹⁹⁴This is now the meeting of the Ocean of Knowledge and you souls.

¹⁸³Tum āyē hō - gyān sāgar kē pās .

¹⁹⁵You have come to the Ocean of Knowledge.

¹⁸⁴Gyān gaṅgāyē̃ tum gyān sāgar sē nikalī huī hō .

¹⁹⁶You Ganges of this knowledge have emerged from the Ocean of Knowledge.

¹⁸⁵Tum gyān snān karāē pāvan banātē hō , yōg sikhātē hō .

¹⁹⁷You bathe everyone in this knowledge and make them pure and teach them yoga.

¹⁸⁶Sāgar kā parichay dē tum yahā̃ lē āyē hō mēlē par .

¹⁹⁸You introduce them to the Ocean and bring them here to the meeting.

¹⁸⁷Is samay tum jab brāhmaṇ bantē hō tō tumkō 3 bāp haĩ . ¹⁸⁸Laukik pitā bhī hai aur prajāpitā bhī hai phir śhivbābā bhī hai .

¹⁹⁹At this time, when you become Brahmins, each of you has three fathers: you have your physical father, Prajapita and also Shiv Baba.

¹⁸⁹Bhakti mārg mē̃ dō pitā hōtē haĩ .

²⁰⁰You have two fathers on the path of devotion.

¹⁹⁰Satyug mē̃ ēk pitā hōgā .

²⁰¹In the golden age, you have one father.

¹⁹¹Yah samajhnē key|kī bātē̃ haĩ .

²⁰²These matters have to be understood.

¹⁹²Abhī tumhārī ātmā kahtī hai mērā tō ēk śhivbābā dūsrā na kōī .

²⁰³You souls now say: “Mine is one Shiv Baba and none other.”

¹⁹³Mitra-sambandhī ādi hōtē huē bhī kahtē haĩ mērā tō ēk śhivbābā hai .

²⁰⁴Even while having friends and relatives, you say: “Mine is one Shiv Baba.”

¹⁹⁴Unkī yād sē hī patit sē pāvan bannā hai .

²⁰⁵It is by having remembrance of Him that you become pure from impure.

¹⁹⁵Ātmā jāntī hai vah hamārā bāp bhī hai , teacher bhī hai , satgurū bhī hai .

²⁰⁶The soul knows that He is your Father, Teacher and also your Satguru.

¹⁹⁶Hamārī ātmā kō bāp lēnē āyē haĩ .

²⁰⁷The Father has come to take us souls back.

¹⁹⁷Brahmā tan mē̃ pravēśh kar pāvan banātē haĩ .

²⁰⁸He enters the body of Brahma and makes us pure.

¹⁹⁸Tumkō lē jānē kē liē bāp āyē haĩ .

²⁰⁹The Father has come to take you back home.

¹⁹⁹Tum sabkō maut dēnē āyā hū̃ .

²¹⁰I have come to bring death to all of you.

²⁰⁰Narkvāsī sē svargvāsī bannē kē liē jarūr marnā paṛē nā .

²¹¹In order to become a resident of heaven from a resident of hell, you definitely have to die.

²⁰¹Tumhārī is dēh kō khatm karāē bākī ātmāō̃ kō lē jāūṅgā .

²¹²I will destroy those bodies and take you souls back home.

²⁰²Bāp kahtē haĩ - tumkō jīyadān dētā hū̃ .

²¹³The Father says: I give you this donation of life.

²⁰³Yah mahābhārat laṛāī hai nā .

²¹⁴The Mahabharat War is for this.

²⁰⁴Sabkā vināśh hōgā .

²¹⁵Everything will be destroyed.

²⁰⁵Nahī̃ tō kaisē lē jāūṅgā .

²¹⁶How else could I take everyone back home?

²⁰⁶Ātmāō̃ kō pavitra banāē ghar lē jātā hū̃ .

²¹⁷I purify souls and take them back home.

²⁰⁷Vah tō śhāntidhām hai .

²¹⁸That is the land of peace.

²⁰⁸Satyug āyēgā tō kaliyug jarūr vināśh hōgā iskē liē mahābhārat laṛāī maśhhūr hai .

²¹⁹When that golden age comes, this iron age will definitely be destroyed. ²²⁰The Mahabharat War is very well known for this.

²⁰⁹Lagtī bhī yah saṅgam par hai jabki tum manuṣhya sē dēvtā bantē hō .

²²¹It takes place at the confluence age when you change from humans into deities.

²¹⁰Achchhā  !

²²²Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹⁴1 ) gyān sāgar mē̃ gyān snān kar svayã kō pāvan banānā hai .

²²⁶1. Bathe in the ocean of this knowledge and make yourself pure.

²¹⁵Mitr-sambandhiyō̃ kē sāth rahtē buddhi mē̃ rahē mērā tō ēk śhivbābā dūsrā na kōī .

²²⁷While living with friends and relatives, keep this in your intellect: “Mine is one Shiv Baba and none other.”

²¹⁶2 ) viṣhṇupurī mē̃ chalnē kē liē pakkā vaiṣhṇav arthāt pavitra bannā hai .

²²⁸2. In order to go to the land of Vishnu, become true Vaishnavs, that is, become pure.

²¹⁷Nark sē jītē jī markar buddhiyōg svarg mē̃ lagānā hai .

²²⁹Die alive to hell and connect your intellect in yoga with heaven.

²¹⁸Vardān  : ēk lagan , ēk bharōsā , ēkras avasthā dvārā sadā nirvighna bannē vālē nivāraṇ svarūp bhav

²³⁰Blessing: May you be constantly free from obstacles and become an embodiment of solutions by having a constant and stable stage, by having love for the One and having faith in the One.

²¹⁹Sadā ēk bāp key|kī lagan , bāp K|kē kartavya key|kī lagan mē̃ aisē magan rahō jō saṅsār mē̃ kōī bhī vastu yā vyakti hai bhī - yah anubhav hī na hō .

²³¹Remain constantly absorbed in love for the one Father and for His task in such a way that you do not feel that there is any other person or possession in the world.

²²⁰Aisē ēk lagan , ēk bharōsē mē̃ , ēkras avasthā mē̃ rahnē vālē bachchē sadā nirvighna ban chaṛhtī kalā kā anubhav kartē haĩ .

²³²The children who have love for the One, who have faith in the One and have a constant and stable stage are constantly free from obstacles and experience the stage of ascent.

²²¹Vē|way kāraṇ kō parivartan kar nivāraṇ rūp banā dētē haĩ .

²³³They transform excuses into solutions.

²²²Kāraṇ kō dēkh kamjōr nahī̃ bantē , nivāraṇ svarūp ban jātē haĩ .

²³⁴They do not become weak by making excuses, but become embodiments of solutions.

²²³Slōgan  : praśhansā K|kē ādhār par prasannatā alpkāl kī rahtī hai .

²³⁵Slogan: Happiness on the basis of praise is temporary.

²³⁶*** Om Shanti ***

²²⁴Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²³⁷Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²²⁵Jvālā svarūp key|kī sthiti kā anubhav karnē kē liē nirantar yād kī jvālā prajvalit rahē .

²³⁸In order to make your stage as powerful as fire, keep the fire of your remembrance constantly ignited.

²²⁶Iskī sahaj vidhi hai - sadā apnē kō «  sārathī ' ' aur «  sākṣhī ' ' samajhkar chalō .

²³⁹The easy way to do this is to constantly consider yourself to be a charioteer and a detached observer.

²²⁷Ātmā is rath key|kī sārathī hai - yah smr̥iti svataḥ hī is rath ( dēh ) sē vā kisī bhī prakār K|kē dēhbhān sē nyārā banā dētī hai .

²⁴⁰You, the soul, are the charioteer of your chariot. ²⁴¹This awareness will detach you from your body and any type of body consciousness.

²²⁸Svayã kō sārathī samajhnē sē sarv karmēndriyā̃ apnē control mē̃ rahtī haĩ .

²⁴²By considering yourself to be a charioteer, you can control all your physical senses.

²²⁹Sūkṣhma śhaktiyā̃ «  man-buddhi-sanskār ' ' bhī order pramāṇ rahtē haĩ .

²⁴³Even the subtle powers of your mind, intellect and sanskaras will remain in order.