रविवार 26 जुलाई 2026 की दैनिक मुरली

⁰26-07-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-02-11 madhuban

⁰26/07/26 Madhuban Avyakt BapDada Om Shanti 02/02/2011 ¹Stay constantly cheerful and content by remaining aware of your fortune and attainments.

¹Apnē bhāgya aur prāptiyō̃ kō smr̥iti mē̃ rakh sadā harṣhit va santuṣhṭ rahō , dr̥iṣhṭi vr̥itti aur pravr̥itti dvārā santuṣhṭatā kā anubhav karāō

²Give others experience of contentment through your vision, your attitude and your household. ³Today, BapDada is pleased to see all the children.

²Āj bāpdādā sabhī bachchō̃ kō dēkh khuśh hō rahē haĩ .

⁴Each child has reached here through God’s love.

³Har ēk bachchā paramātma pyār dvārā pahuñch gayē haĩ .

⁵Today, BapDada is seeing the lines of fortune on the forehead of each child.

⁴Tō āj bāpdādā har ēk bachchē K|kē mastak mē̃ bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ .

⁶No one else has received such fortune, such great fortune, throughout the whole cycle.

⁵Aisā bhāgya aur itnā baṛā bhāgya sārē kalp mē̃ kisī kō prāpt nahī̃ hai kyōṅki āpkō bhāgya dēnē vālā svayã bhāgya dātā hai .

⁷This is because it was the Bestower of Fortune Himself who bestowed fortune upon you. ⁸In the first place, a star of fortune is sparkling on each one’s forehead.

⁶Har ēk K|kē mastak mē̃ pahlē tō chamaktā huā sitārā kā bhāgya chamak rahā hai .

⁹The line of sweet speech is sparkling on your mouths. ¹⁰The line of a sweet smile is sparkling on your lips.

⁷Mukh mē̃ madhur vāṇī key|kī rēkhā chamak rahī hai . ⁸Hōṭhō̃ par madhur muskān key|kī rēkhā chamak rahī hai .

¹¹The line of being absorbed in love for the Father, who is the Comforter of Hearts, is sparkling in your hearts.

⁹Dil mē̃ dilārām bāp K|kē lavlīn key|kī rēkhā chamak rahī hai .

¹²The line of greatness of attaining all treasures is sparkling on your hands.

¹⁰Hāthō̃ mē̃ sarv khajānō̃ K|kē śhrēṣhṭhatā key|kī rēkhā chamak rahī hai .

¹³The line of achieving multimillions at every step is sparkling on your feet.

¹¹Pāṅw mē̃ her|har kadam mē̃ padam key|kī rēkhā chamak rahī hai .

¹⁴Now, think: has anyone ever received such fortune?

¹²Abhī sōchō aisā bhāgya aur kiskā huā hai  !

¹⁵This is why your fortune is shown in the images of your memorials.

¹³Isliē āpkē yādgār chitrō̃ kā bhī bhāgya varṇan hōtā rahtā hai .

¹⁶It was the Bestower of Fortune Himself who gives this fortune to each child.

¹⁴Aur yah bhāgya svayã bhāgyavidhātā nē har ēk bachchē kā banāyā hai .

¹⁷On seeing the fortune of each child, BapDada is congratulating each one: Wah child! wah!

¹⁵Bāpdādā her|har bachchē kā bhāgya dēkh her|har bachchē kō mubārak dē rahē haĩ - vāh bachchē vāh  !

¹⁸You receive this fortune only at the confluence age and it operates only at this time.

¹⁶Aur yah bhāgya is saṅgam par hī miltā hai aur chaltā hai .

¹⁹The happiness of the confluence age is more elevated than that of all the other ages.

¹⁷Saṅgamyug kā sukh sab yugō̃ sē śhrēṣhṭh hai . ¹⁸Satyug kā bhāgya bhī saṅgam K|kē puruṣhārth key|kī prālabdh hai isliē saṅgamyug key|kī prāpti satyug key|kī prālabdh sē bhī jyādā hai .

²⁰The fortune of the golden age is the reward of the efforts made at the confluence age, and this is why the attainment of the confluence age is greater than the reward of the golden age.

¹⁹Apnē bhāgya mē̃ khō jāō .

²¹Lose yourself in your own fortune!

²⁰Kuchh bhī hōtā rahē , apnā bhāgya smr̥iti mē̃ lāō tō kyā nikaltā hai  ?

²²It doesn’t matter what is happening, but what words emerge from you when you take your fortune into your awareness?

²¹Vāh mērā bhāgya  !

²³“Wah! ²⁴My fortune!”

²²Kyōṅki svayã bhāgya dātā āpkā bāp hai .

²⁵The Bestower of Fortune, Himself, is your Father.

²³Tō bhāgya dātā dvārā har ēk kō apnā bhāgya milā hai .

²⁶Each one of you has received your fortune from the Bestower of Fortune.

²⁴Jāntē hō ki ham itnē bhāgyavān haĩ ki kabhī-kabhī jāntē hō , sadā naśhā rahtā hai  ?

²⁷Do you realise how fortunate you are? ²⁸Or, do you only realise it sometimes? ²⁹Do you constantly have this intoxication?

²⁵Duniyā vālē tō dēkhkar pūchhtē haĩ āpkō kyā milā hai  ?

³⁰When people of the world see you and ask what you have received, what do you reply?

²⁶Aur āp lōg uttar kyā dētē hō  ?

³¹“We have attained everything we wanted.”

²⁷Jō pānā thā vah pā liyā .

³²Have you attained it?

²⁸Pā liyā hai , hāth uṭhāō .

³³Then raise your hands!

²⁹Pā liyā hai , achchhā .

³⁴Have you attained it? ³⁵Achcha.

³⁰Pā liyā hai  ?

³⁶Have you attained it?

³¹Phalak sē kahtē hō , kōī aprāpta vastu hī nahī̃ , hai nā phakhur  ?

³⁷You say with spiritual intoxication that you lack nothing. ³⁸You have this intoxication, do you not?

³²Aur milā kaisē  ?

³⁹So, how did you receive it?

³³Sirph bāp kō jānā , mānā , apnā banāyā tō bhāgya mil gayā .

⁴⁰You simply came to know the Father, you accepted Him and you made Him belong to you and you received your fortune.

³⁴Is bhāgya kō jitnā smr̥iti mē̃ lātē rahē̃gē utnā harṣhit hōtē rahē̃gē .

⁴¹The more you make yourself aware of this fortune, the more cheerful you will be.

³⁵Bhāgyavān ātmā kā chēhrā sadā harṣhit rahēgā .

⁴²The face of a fortunate soul will be constantly cheerful.

³⁶Rahēgā nahī̃ rahtā hai . ³⁷Unkī dr̥iṣhṭi , unkī vr̥itti aur unkī pravr̥itti sadā santuṣhṭ ātmā ban svayã bhī santuṣhṭ rahēgī aur dūsrō̃ kō bhī santuṣhṭ banāyēgī .

⁴³It is not that it will be, but that it is constantly so. ⁴⁴The vision, attitude and activity of such souls will constantly be that of contentment and they will inspire others to be content.

³⁸Tō āp sabkō santuṣhṭatā kā naśhā rahtā hai  ?

⁴⁵Are you all intoxicated with your contentment?

³⁹Kyōṅki santuṣhṭatā kā ādhār hai sarv prāpti .

⁴⁶The basis of contentment is to have all attainments.

⁴⁰Aprāpti asantuṣhṭatā kā ādhār hai .

⁴⁷Discontentment comes from a lack of attainment.

⁴¹Tō āp kyā anubhav kartē hō  ?

⁴⁸What do you experience?

⁴²Aprāpta kōī vastu hai ki sarv prāpti haĩ  ?

⁴⁹Is anything lacking or have you attained everything?

⁴³Prāpti kā naśhā hai  ?

⁵⁰Are you intoxicated with your attainments?

⁴⁴Hai , sadā hai yā kabhī-kabhī hai  ?

⁵¹Are you? ⁵²Are you this all the time or only sometimes?

⁴⁵Vaisē tō yahī kahtē hō pā liyā jō pānā thā .

⁵³In fact, you claim that you have attained what you wanted.

⁴⁶Tō jahā̃ sarv prāpti hai vahā̃ asantuṣhṭatā kā nām nahī̃ hai .

⁵⁴Where you have all attainments, there is no mention of discontentment.

⁴⁷Tō bāpdādā āj dēśh vidēśh , kitnē dēśhō̃ sē sabhī bachchē ākē ikaṭṭhē huē haĩ lēkin sabsē dūr sē ānē vālā kaun  ?

⁵⁵BapDada is seeing you children from this land and abroad. ⁵⁶From how many countries have all of you children gathered? ⁵⁷Who has come from the furthest place?

⁴⁸Kyā America vālē dūr sē āyē haĩ  ?

⁵⁸Have those from America travelled the furthest?

⁴⁹America vālē dūr sē āyē haĩ nā  ! ⁵⁰Aur bāp kahā̃ sē āyā hai  ?

⁵⁹Those of you from America have come from the furthest land, have you not?

⁵¹America tō isī lōk mē̃ hai lēkin bāpdādā kahā̃ sē āyē haĩ  ?

⁶⁰However, where has the Father come from? ⁶¹America is in this world, but where has BapDada come from?

⁵²Paramdhām sē , brahmā bāp bhī sūkṣhmavatan sē āyē haĩ .

⁶²He has come from Paramdham and Father Brahma has come from the subtle region.

⁵³Tō kaun dūr sē āyā  ?

⁶³So, who has come from the furthest place?

⁵⁴Sabsē dūr kaun  ?

⁶⁴Who is the furthest away?

⁵⁵Yah hai bāp aur bachchō̃ K|kē pyār kā nazārā .

⁶⁵This is a scene of the love of the Father and the children.

⁵⁶Āpnē kahā mērā bābā aur bāp nē kahā mērā bachchā .

⁶⁶You said: “My Baba”, and the Father said: My child.

⁵⁷Sirph ēk kō jānnē sē kitnā varsā mil gayā .

⁶⁷You received such a great inheritance simply by knowing the One.

⁵⁸Duniyā vālē sukh kē liē , śhānti kē liē ḍhūṇḍh rahē haĩ - kahā̃ śhānti milēgī , kahā̃ sukh milēgā aur āpkī jīvan hī sukh śhānti sampann hō gaī . ⁵⁹Bāpdādā sē pūchhtē hō nā ki bāpdādā kyā chāhtē haĩ  ?

⁶⁸People of the world are searching for peace and happiness and wondering where they will find peace and happiness, whereas your lives are full of happiness and peace. ⁶⁹What does BapDada want now?

⁶⁰Tō bāpdādā her|har bachchē sē yahī chāhtē haĩ ki har ēk bachchā sadā svarājya adhikārī bankē rahē .

⁷⁰BapDada wants every child to be a self-sovereign, to be a master of the self - constantly, not just sometimes.

⁶¹Kabhī-kabhī nahī̃ kyōṅki abhī K|kē svarājya adhikār kā vardān bāp nē is saṅgamyug kē liē pūrā diyā hai , thōṛā nahī̃ , kabhī-kabhī vālā nahī̃ , sadā .

⁷¹This is because the Father has given you the full blessing of self-sovereignty at the confluence age. ⁷²It was not just a little and not just for some time, but for all time.

⁶²Tō sōchō sadā kē liē svarājya adhikārī ban rahtē hō  ?

⁷³Are you masters of yourselves all the time?

⁶³Kyōṅki bāpdādā nē sunāyā ki in sabhī karmēndriyō̃ K|kē , man buddhi saṅskār K|kē bhī mālik hō .

⁷⁴BapDada has told you that you are the masters of all your physical senses and of your minds, intellects and sanskars.

⁶⁴Sabkē liē mērā śhabda bōltē hō , maĩ nahī̃ bōltē hō , mērā bōltē hō .

⁷⁵You say “mine” regarding all of these things. ⁷⁶You do not say “I” for these things, but you say “mine”.

⁶⁵Tō man buddhi saṅskār mērā hai tō mērē kē ūpar sadā adhikār rahtā hai .

⁷⁷Since the mind, intellect and sanskars are “mine”, “I” have a constant right to what is “mine”.

⁶⁶Aisē man buddhi saṅskār kē ūpar pūrā hī adhikārī hō , iskō kahā jātā hai svarājyadhārī .

⁷⁸In the same way, you must keep full rights over your minds, intellects and sanskars. ⁷⁹This is what it means to be a master of the self.

⁶⁷Jō order karō usī pramāṇ yah kārya karnē kē liē nimitt haĩ .

⁸⁰Whatever orders you give them, they are instruments to carry out those orders.

⁶⁸Lēkin iskē liē chaltē phirtē kārya kartē mālikpan kā naśhā hōnā chāhiē . ⁶⁹Niśhchay aur naśhā . ⁷⁰Ab tō ātmāō̃ kō mansā dvārā bhī sēvā dēnē kā samay hai .

⁸¹However, in order to accomplish this, you have to maintain the intoxication of being their master, while walking and moving around - faith and intoxication. ⁸²Now, it is time to serve souls with your minds.

⁷¹Chillātē rahtē , hē pūrvaj hamē̃ thōṛā sā sukh śhānti key|kī kiraṇē̃ dē dō .

⁸³They are crying out: “O ancestors, give us a few rays of happiness and peace!”

⁷²Tō hē pūrvaj duḥkhiyō̃ key|kī pukār sunāī dētī hai nā  !

⁸⁴O ancestors, you can hear the call of the unhappy ones, can you not?

⁷³Bāpdādā nē iśhārā dē diyā hai ki kuchh bhī āpdā achānak ānī hai , iskē liē second mē̃ fullstop .

⁸⁵BapDada has signalled you that any calamity can occur suddenly. ⁸⁶For this, put a full stop in a second.

⁷⁴Vah practice bhī kar rahē hō kyōṅki us samay puruṣhārth kā samay nahī̃ hōgā , abhyās karē̃ , lagāō fullstop aur hō jāē āśhcharya kī mātrā , isliē puruṣhārth kā samay abhī milā huā hai .

⁸⁷You are practising this now, because you will not have time at that time to make effort. ⁸⁸You may try to put a full stop, but you will put an exclamation mark instead. ⁸⁹This is why you have been given time now to make effort.

⁷⁵Us samay practical karnē kā samay hai , tō abhī sē is abhyās kō kar bhī rahē haĩ , bāpdādā result dēkhtē haĩ , attention mē̃ hai , kar bhī rahē haĩ lēkin aur bhī attention kō underline karō .

⁹⁰Then, it will be the time to do something practically. ⁹¹You are practising this now. ⁹²BapDada is seeing your result: you are paying attention to doing it, but you have to pay more attention and underline it.

⁷⁶Dēkhō puruṣhārth kitnā sahaj hai , maĩ bhī bindī , lagānā bhī bindī hai sirph attention dēnā hai .

⁹³Look how easy the effort is: I am a dot and I have to put a full stop. ⁹⁴I simply have to pay attention.

⁷⁷Bāpdādā viśhēṣh bachchō̃ kō saugāt dētē haĩ bachchē maĩ āpkē sadā sāth hū̃ .

⁹⁵BapDada is especially giving you children a gift: Children, I am always with you.

⁷⁸Bābā kahā aur bachchō̃ kē liē bāp sadā hāzir hai .

⁹⁶As soon as you say, “Baba”, the Father is ever present in front of you.

⁷⁹Jō kahā gayā hai hajūr hāzir hai , sarvavyāpī nahī̃ hai lēkin bachchō̃ kē āgē hajūr hāzir hai .

⁹⁷It has been said: “The Lord is ever present.” ⁹⁸He is not omnipresent, but the Lord is ever present in front of you children.

⁸⁰Tō sadā vijayī bannā , jahā̃ bhagvān sāth hai vahā̃ vijayī bannā kyā muśhkil hai .

⁹⁹Be constantly victorious. ¹⁰⁰When God is with you, how can it be difficult to be victorious?

⁸¹Vijay āpkā janm siddha adhikār hai .

¹⁰¹Victory is your birthright.

⁸²Sirph mērā bābā kahā tō vijayī hai hī isliē sadā vijayī bannā , jō yād mē̃ rahtā uskē liē ati sahaj hai . ⁸³Muśhkil nahī̃ .

¹⁰²Simply by saying, “My Baba”, you definitely become victorious. ¹⁰³Therefore, be constantly victorious; this is extremely easy for those who stay in remembrance; it is not difficult.

⁸⁴Jahā̃ bhagvān hai vahā̃ vijay hai hī .

¹⁰⁴Where there is God, victory is certain.

⁸⁵Tō āj bāpdādā sabhī bachchō̃ kō dēkh khuśh hō rahē haĩ ki kitnē snēh sē , kaun sē sādhan sē āyē haĩ  ?

¹⁰⁵Today, BapDada is pleased to see all of you children. ¹⁰⁶You have come with so much love.

⁸⁶Train mē̃ yā plain|plane mē̃ , vah tō śharīr K|kē dvārā pahuñch gayē haĩ lēkin dil sē tō pyār āpkō yahā̃ lāyā hai .

¹⁰⁷How did you reach here? ¹⁰⁸Physically, you reached here by train or plane, but it was the love in your hearts that brought you here.

⁸⁷Himmat āpkī hai tō madad bāp kī hai hī .

¹⁰⁹It was your courage and the Father’s guaranteed help.

⁸⁸Abhī bāpdādā yahī chāhtē haĩ ki her|har bachchā her|har karma mē̃ apnē svarājya key|kī seat par sthit rahē .

¹¹⁰Now, BapDada wants every child to stay stable in performing every action while on the seat of self-sovereignty.

⁸⁹Achchhā .

¹¹¹Achcha.

⁹⁰Āj pahlē bārī kaun āyē haĩ , vah hāth uṭhāō .

¹¹²Those who have come for the first time today, raise your hands!

⁹¹Khaṛē hō jāō .

¹¹³Stand up!

⁹²Bahut haĩ .

¹¹⁴There are many.

⁹³Achchhā , jaisē pahlē bārī āyē hō vaisē pahlā number jānā hai nā .

¹¹⁵Achcha. ¹¹⁶Just as you have come for the first time, in the same way, you must claim number one.

⁹⁴Jānā hai  ?

¹¹⁷Do you wish to claim this number?

⁹⁵Bābā kā vardān hai ki jō himmat rakhēgā uskō bāp key|kī madad bhī milēgī aur himmat sē jitnā bhī āgē baṛhnē chāhō vah chance hai kyōṅki toolate kā board nahī̃ lagā hai .

¹¹⁸Baba’s blessing is that those who have courage will definitely receive the Father’s help. ¹¹⁹By having courage, you have a chance to make as much progress as you want, because the board saying, “Too late” has not yet been put up.

⁹⁶Yād mē̃ rahō aur jō prāpt huā hai ussē aurō̃ key|kī sēvā karō .

¹²⁰Stay in remembrance and serve others with your attainments.

⁹⁷Jitnī sēvā karē̃gē utnī duāyē̃ milē̃gī aur vah duāyē̃ āpkō āgē baṛhātī rahē̃gī .

¹²¹You will accumulate blessings according to how much service you do, and those blessings will keep making you move forward.

⁹⁸Sandēśh dētē jāō bākī har ēk key|kī takdīr .

¹²²Continue to give the message, and it is then up to each one’s fortune.

⁹⁹Lēkin āp sandēśh dē dō .

¹²³However, you just have to keep giving the message.

¹⁰⁰Puṇya apnā jamā kartē rahō .

¹²⁴Continue to accumulate your charity.

¹⁰¹Tō puṇya āpkō āgē baṛhātā rahēgā .

¹²⁵Your charity will keep making you move forward.

¹⁰²Achchhā .

¹²⁶Achcha.

¹⁰³Bāpdādā amr̥itvēlē sabhī taraph chakra lagātē haĩ , unkē liē chakra lagānā kyā baṛī bāt hai .

¹²⁷BapDada tours around everywhere at amrit vela. ¹²⁸It is not a big thing for him to go everywhere.

¹⁰⁴Aur bāpdādā nē yah bhī kah diyā hai ki chār bajē K|kē milan key|kī viśhēṣhtā yah bhī hai ki 4 bajē bāpdādā sabhī bachchō̃ kō sahaj hī vardān dētē haĩ .

¹²⁹BapDada has already told you that the speciality of meeting at 4.00 am is also that BapDada gives blessings at that time to all the children easily.

¹⁰⁵Vardān dātā kā viśhēṣh part amr̥itvēlē hōtā hai .

¹³⁰The part of the Bestower of Blessings is especially at amrit vela.

¹⁰⁶Jō bhī vardān chāhiē vah bāpdādā dē dētē haĩ .

¹³¹BapDada gives you whatever blessings you want.

¹⁰⁷Trial karkē dēkhnā .

¹³²Just try it and see!

¹⁰⁸Lēkin āp sabhī bhī vardān lēnē kē liē alert rahnā .

¹³³However, in order to claim a blessing, all of you have to stay alert.

¹⁰⁹Agar alert nahī̃ rahē tō bāpdādā chakra lagākē chalā jāyēgā aur āp sōchtē rahē̃gē isliē amr̥itvēlē kā mahatva dētē tō haĩ lēkin aur attention dēnā .

¹³⁴If you don’t stay alert, BapDada will just visit you and leave and you will just be left thinking about it. ¹³⁵You do give importance to amrit vela, but now pay more attention!

¹¹⁰Bāpdādā nē dēkhā hai ki samay anusār sēvā bhī baṛh rahī hai aur sēvā K|kē kāraṇ bāp sē vardān lēnā ussē dūr rah nahī̃ saktē .

¹³⁶BapDada has seen that, according to the time, service is growing. ¹³⁷Because of service, you cannot stay away from the Father, in order to claim your blessings.

¹¹¹Bākī double foreigners majority puruṣhārth kartē bhī haĩ phir bhī attention kō underline karnā .

¹³⁸The majority of you double foreigners do make effort, but you have to underline paying attention.

¹¹²Bākī madhuban mē̃ kaisē bhī pahuñch jātē hō bāpdādā uskī viśhēṣh sabhī bachchō̃ kō mubārak dē rahē haĩ .

¹³⁹BapDada congratulates all of you children for reaching Madhuban, no matter how.

¹¹³Bāpdādā nē sunā ki jō bāpdādā nē saṅskār kē ūpar iśhārā diyā hai , uskē ūpar samajhtē haĩ ki hamē̃ karnā hī hai aur karnē kē liē rōz amr̥itvēlē jaisē svamān rakhtē haĩ uskē sāth-sāth bhinn-bhinn prakār sē kōī ēk saṅskār kē ūpar attention dō , āj K|kē din is saṅskār kē ūpar viśhēṣh attention dēnā hai aur phir rātri kō jab bāpdādā kō apnā sārē din kā chart dētē hō us samay us saṅskār key|kī result bhī viśhēṣh sunāō tō viśhēṣh attention hō jāyēgā .

¹⁴⁰BapDada has heard that the children do understand that they definitely have to follow the signal that BapDada gave them regarding sanskars. ¹⁴¹In order to accomplish that, just as you use a point for self-respect at amrit vela, as well as that, pay attention to one particular sanskar in a specific way: Today I am going to pay special attention to this sanskar. ¹⁴²Then, at night, when you give BapDada your chart of the whole day, also tell Baba the result for that sanskar and that will especially draw your attention.

¹¹⁴Kisī na kisī saṅskār kē ūpar attention rakhnā hai .

¹⁴³You have to pay attention to one sanskar or another.

¹¹⁵Tō jaisē yād kē ūpar attention dētē hō uskē sāth-sāth usī samay yah bhī result bāpdādā kō dō .

¹⁴⁴Just as you pay attention to remembrance, at the same time, as well as with that, give BapDada this result.

¹¹⁶Agar mānō āp chāhtē hō lēkin us din āpkē sāmnē kōī saṅskār miṭānē kā kārya nahī̃ huā , tō apnē āpkō bāp key|kī mubārak dēnā aur rōz aisē bāp key|kī mubārak viśhēṣh is saṅskār prati lētē jānā tō saṅskār kārya mē̃ ānē mē̃ kamī paṛtī jāyēgī .

¹⁴⁵If you wish to finish a sanskar, but don’t succeed in finishing it on that day, then give yourself congratulations from BapDada. ¹⁴⁶Every day, continue to take congratulations from the Father for that particular sanskar, and you will then see that the use of that sanskar will decrease.

¹¹⁷Tō jaisē yōg kē bārē mē̃ check kartē hō vaisē saṅskār kē liē bhī check karō . ¹¹⁸Saṅskār rōz nahī̃ ātā hai , kabhī-kabhī ātā hai , jō puruṣhārthī haĩ unkā bychance paper ātā hai , bākī rōz nahī̃ ātā hai .

¹⁴⁷You check yourself when it comes to yoga, but you don’t check your sanskars in the same way every day, only sometimes. ¹⁴⁸Effort-makers get this paper by chance, not every day.

¹¹⁹Lēkin checking rōz hōgī tō yah bhī attention tension kō khatm kartā jāyēgā kyōṅki bāpdādā nē dēkhā hai foreign vālō̃ mē̃ sē kōī-kōī bachchē kōī kārya śhurū kartē haĩ tō attention dētē haĩ .

¹⁴⁹However, when this checking takes place every day, then paying this attention will finish all tension. ¹⁵⁰BapDada saw that, when the children from abroad begin any task, they definitely do pay attention to it.

¹²⁰Tō attention dēnē vālē hī mukti prāpt kar saktē haĩ .

¹⁵¹Only those who pay attention are able to attain liberation.

¹²¹Bābā kā bhī vardān hai .

¹⁵²You also have BapDada’s blessing.

¹²²Samjhā .

¹⁵³Do you understand?

¹²³Abhī iskē pīchhē lag jāyēṅgē nā , rōz result key|kī checking karē̃gē nā tō saṅskār svayã hī ḍhīlā hō jāyēgā .

¹⁵⁴When all of you engage yourselves in this fully and check yourselves daily, the result will be that that very sanskar will become slack.

¹²⁴Aur jō bāpdādā chāhtā hai ki saṅskār key|kī subject mē̃ number one jāō , jō saṅskār chāhtē hō vahī kārya mē̃ lagē .

¹⁵⁵BapDada wants you to claim number one in the subject of sanskars, so that you only use the sanskars that you want to use.

¹²⁵Hō jāyēgā .

¹⁵⁶This will happen.

¹²⁶Attention mē̃ āyā hai nā tō hō jāyēgā .

¹⁵⁷Once your attention is drawn to it, it will happen.

¹²⁷Lēkin aisē nahī̃ hō jāyēgā , attention dēnā paṛēgā .

¹⁵⁸It will not happen just like that; you will have to pay attention.

¹²⁸Saṅgaṭhan mē̃ hī yah saṅskār nikaltē haĩ , kyō̃  ?

¹⁵⁹Why do these sanskars only emerge in a gathering?

¹²⁹Āpkē chitrō̃ mē̃ jō pūjā kartē haĩ vah āpkē saṅskār kitnē achchhē gātē haĩ .

¹⁶⁰Those who worship your images sing such wonderful praise of your sanskars.

¹³⁰Tō banē haĩ tabhī tō varṇan kartē haĩ .

¹⁶¹It was because you became that practically that they speak about it.

¹³¹Apnā dēvtāī chitra emerge karō kyā gātē haĩ  ?

¹⁶²Make your deity images emerge. ¹⁶³What do people sing?

¹³²Aisē dēvtā tō bannā hī hai nā .

¹⁶⁴You have to become such deities, do you not?

¹³³Achchhā .

¹⁶⁵Achcha.

¹³⁴Bākī sab double vidēśhī puruṣhārth mē̃ saphaltā kā anubhav kartē rahtē haĩ nā  !

¹⁶⁶All of you double foreigners continue to experience success in your efforts, do you not?

¹³⁵Kartē haĩ  ?

¹⁶⁷Do you?

¹³⁶Hāth uṭhāō jō saphaltā anubhav kartē haĩ .

¹⁶⁸Those who experience success, raise your hands!

¹³⁷Vāh  !

¹⁶⁹Wah!

¹³⁸Hāth tō achchhē uṭhā rahē haĩ .

¹⁷⁰You are all raising your hands very well.

¹³⁹Tō lakṣhya rakhē̃gē abhī iskē pīchhē attention dēnā hī hai .

¹⁷¹So, you will keep the aim that you definitely do have to pay attention to this.

¹⁴⁰Ismē̃ bhī number lēnā hī hai .

¹⁷²You definitely have to claim a number in this.

¹⁴¹Tō āpkō dēkh aurō̃ kō bhī umaṅg āyēgā kyōṅki āp nimitt hō nā . ¹⁴²Aur nimitt vālō̃ kō bāpdādā key|kī viśhēṣh madad bhī miltī hai .

¹⁷³When others see you, they will also be enthusiastic, because you are the instruments and the instruments receive special help from BapDada.

¹⁴³Bākī bābā khuśh hai ki centres vr̥iddhi kō prāpt hōtē rahtē haĩ .

¹⁷⁴BapDada is pleased that the number of centres is increasing.

¹⁴⁴Puruṣhārth key|kī taraph attention hai lēkin abhī parivartan kē nimitt bannē vālē banō tō āpkō dēkh aurō̃ kō bhī parivartan śhakti kā umaṅg āyēgā .

¹⁷⁵You are paying attention to making effort, but now become those who are instruments to bring about transformation. ¹⁷⁶When others see you, they will also have the enthusiasm to have the power of transformation.

¹⁴⁵Bākī bāpdādā khuśh hai ki puruṣhārth mē̃ number-vār tō hōtē hī haĩ , vah tō understood hai lēkin puruṣhārth key|kī taraph attention hai , aur baṛhānā hai .

¹⁷⁷Although it is understood that it is numberwise when it comes to making effort, BapDada is pleased that you are paying attention to making effort; so you now have to increase that.

¹⁴⁶Bākī bāpdādā key|kī rōz yādpyār tō miltī rahtī hai .

¹⁷⁸You continue to receive BapDada’s love and remembrance every day.

¹⁴⁷Dēkhō , ghar baiṭhē bhī bāpdādā key|kī yādpyār ēk din bhī miss nahī̃ hōtī , agar rōz vidhipūrvak murlī paṛhtē haĩ tō .

¹⁷⁹Look, even while sitting at home, you don’t miss out on receiving BapDada’s love and remembrance for even a day, if you read a murli with discipline every day.

¹⁴⁸Ēk din bhī yādpyār miss nahī̃ kartē .

¹⁸⁰He doesn’t stop giving you love and remembrance for even a single day.

¹⁴⁹Miltī hai nā  !

¹⁸¹You do receive it, do you not?

¹⁵⁰Miltī hai  ?

¹⁸²Do you?

¹⁵¹Rōz yādpyār miltī hai .

¹⁸³You receive love and remembrance every day.

¹⁵²Sabhī kō miltī hai nā  ?

¹⁸⁴All of you receive it, do you not?

¹⁵³Yah hai bāpdādā K|kē pyār key|kī niśhānī .

¹⁸⁵This is a sign of BapDada’s love.

¹⁵⁴Murlī miss tō yādpyār bhī miss .

¹⁸⁶If you miss a murli, you miss His love and remembrance.

¹⁵⁵Sirph murlī nahī̃ miss key|kī lēkin bāpdādā kā yādpyār , vardān sab miss kiyā .

¹⁸⁷You then don’t just miss that murli, you also miss BapDada’s love and remembrance and His blessings.

¹⁵⁶Murlī tō paṛh bhī lē̃gē lēkin jō samay fix hai bāpdādā key|kī yād-pyār lēnē kā , vah tō miss huā nā .

¹⁸⁸You can catch up on a murli, but the time that is fixed for receiving love and remembrance from BapDada was missed, was it not?

¹⁵⁷Tō umaṅg hai is par bāpdādā khuśh bhī hai .

¹⁸⁹BapDada is pleased that you are enthusiastic about this.

¹⁵⁸Achchhā , murlī miss karnē vālē haĩ  ?

¹⁹⁰Achcha. ¹⁹¹Is there anyone here who misses a murli?

¹⁵⁹Double foreigners mē̃ haĩ , kōī hai jō murlī miss kartā hō  ?

¹⁹²Among you double foreigners, is there anyone here who misses a murli?

¹⁶⁰Kāraṇ sē  ?

¹⁹³For any reason?

¹⁶¹Nahī̃ hai .

¹⁹⁴There isn’t anyone.

¹⁶²Nahī̃ miss kartē .

¹⁹⁵No, they don’t miss it.

¹⁶³Ēk nē hāth uṭhāyā hai .

¹⁹⁶One person raised her hand.

¹⁶⁴Abhī miss nahī̃ karnā , murlī miss nahī̃ karnā .

¹⁹⁷Now, do not miss it! ¹⁹⁸Do not miss any murli!

¹⁶⁵Chāhē phone dvārā sunō .

¹⁹⁹You can even listen to it over the phone.

¹⁶⁶Paṛh nahī̃ saktē haĩ tō kaisē bhī sunō jarūr .

²⁰⁰If you can’t read it, then somehow definitely listen to it.

¹⁶⁷Hāzirī jarūr lagāō .

²⁰¹Definitely give your present mark.

¹⁶⁸Achchhā .

²⁰²Achcha.

¹⁶⁹Bākī jō bhī sabhā mē̃ āyē haĩ , nayē bhī haĩ purānē bhī haĩ tō yah pakkā pakkā pakkā note karō murlī nahī̃ miss karnī hai kyōṅki bāp rōz paramdhām sē ātē haĩ , kitnā dūr sē ātē haĩ , bachchō̃ kē liē ātā hai nā  !

²⁰³All of you who have come to this gathering, new ones as well as old ones, note down very, very, very well that you must not miss the murli. ²⁰⁴The Father comes from the supreme abode every day. ²⁰⁵He comes from so far away. ²⁰⁶He comes for you children.

¹⁷⁰Jaisē bāp murlī miss nahī̃ kartē , aisē bachchō̃ kō bhī murlī miss nahī̃ karnā hai .

²⁰⁷Just as the Father never misses a murli, in the same way, you children should also not miss a murli.

¹⁷¹Achchhā .

²⁰⁸Achcha.

¹⁷²Abhī jō madhuban mē̃ ātā hai nā , tō jaisē form bhartē haĩ , usmē̃ yah bhī likhō ki murlī rōz sunī yā kitnē din miss kiyā  ?

²⁰⁹Now, just as those who come to Madhuban are asked to fill in a form, also get them to fill one in as to whether they listen to the murli of every day, or how many days they have missed.

¹⁷³Mañjūr hai  ?

²¹⁰Do you agree?

¹⁷⁴Jiskō mañjūr hai vah hāth uṭhāō .

²¹¹Those who agree with this, raise your hands!

¹⁷⁵Madhuban vālē bhī hāth uṭhāō .

²¹²Even those from Madhuban, raise your hands!

¹⁷⁶Kisī bhī kāraṇ sē murlī miss nahī̃ karnī hai .

²¹³You must not miss a murli for any reason.

¹⁷⁷Jaisē khānā nahī̃ miss kartē hō tō yah bhī bhōjan hai nā .

²¹⁴Just as you never miss out on your meals, in the same way, this too is food, is it not?

¹⁷⁸Vah śharīr kā bhōjan , yah ātmā kā bhōjan .

²¹⁵That is food for your bodies and this is food for you souls.

¹⁷⁹Achchhā lagā .

²¹⁶Did you like this?

¹⁸⁰Jō nayē bhī āyē haĩ , ānē kō tō milā hai nā .

²¹⁷All of you new ones were allowed to come.

¹⁸¹Unhō̃ kō bhī yah niyam pālan karnā hai .

²¹⁸You too have to follow this discipline.

¹⁸²Jaisē aur niyam haĩ vaisē yah bhī niyam hai .

²¹⁹Just as there are other disciplines, this too is a discipline.

¹⁸³Brāhmaṇ mānā murlī sunnē vālā , sēvā karnē vālā .

²²⁰A Brahmin means one who listens to the murlis, one who does service.

¹⁸⁴Achchhā .

²²¹Achcha.

¹⁸⁵Abhī sabhī taraph K|kē bachchō̃ kō bāpdādā yādpyār kē sāth mubārak bhī dē rahē haĩ .

²²²Along with giving you love and remembrance, BapDada is also congratulating all of you children who have come from everywhere.

¹⁸⁶Sadā umaṅg utsāh mē̃ āgē baṛh bhī rahē hō aur baṛhtē rahnā .

²²³You are constantly moving forward with zeal and enthusiasm and will continue to do so.

¹⁸⁷Kabhī apnā umaṅg-utsāh kisī bhī kāraṇ sē , kisī bhī bāt sē cum|kam nahī̃ karnā .

²²⁴Never under any circumstance must you allow your zeal and enthusiasm to decrease for any reason.

¹⁸⁸Bāt , bāt hō jātī hai lēkin puruṣhārth aur bāp kā pyār vah apnā hai isīliē kabhī bhī apnē buddhi kō bāp K|kē binā aur kōī bātō̃ mē̃ busy nahī̃ karnā . ¹⁸⁹Bāp aur bāp key|kī murlī aur bāp dvārā service jō milī hai vah service kartē rahnā .

²²⁵Situations may arise, but your efforts and the Father’s love are your own. ²²⁶Therefore, never let your intellects become busy with anything other than the Father: the Father, the Father’s murli and the service you have received from the Father - continue to do that.

¹⁹⁰Achchhā .

²²⁷Achcha.

¹⁹¹Abhī kyā kahē̃ , sāth tō rahnā hai nā .

²²⁸What can Baba say now? ²²⁹We will remain together anyway.

¹⁹²Tō chhuṭṭī lētē haĩ , yah bhī nahī̃ kah saktē .

²³⁰Baba cannot say that He is taking leave.

¹⁹³Sāth rahē̃gē , sāth chalē̃gē aur sāth āyēṅgē .

²³¹We will stay together, go back together and come back together.

¹⁹⁴Achchhā .

²³²Achcha.

¹⁹⁵Abhī samāpti .

²³³Now, finish!

¹⁹⁶Vardān  : śhakti rūp key|kī smr̥iti dvārā patit saṅskārō̃ kā nāśh karnē vālē kālī rūp bhav

²³⁴Blessing: May you become the form of Kali and destroy your impure sanskars with the awareness of your Shakti form.

¹⁹⁷Sadā apnā yah svarūp smr̥iti mē̃ rahē ki maĩ sarv śhastradhārī śhakti hū̃ , mujh patit-pāvnī par kōī patit ātmā K|kē nazar key|kī parchhāī bhī nahī̃ paṛ saktī .

²³⁵Constantly keep this form of yours in your awareness: I am a Shakti holding all my weapons. ²³⁶The vision of even the shadow of any impure souls cannot fall on me, a purifier.

¹⁹⁸Patit ātmā K|kē patit saṅkalp bhī na chal sakē̃ - aisī apnī brake powerful chāhiē .

²³⁷No impure soul can have even an impure thought about me - I have to have such a powerful brake.

¹⁹⁹Yadi kisī patit ātmā kā prabhāv paṛtā hai - tō iskā arth|earth hai ki prabhāvśhālī nahī̃ hō .

²³⁸If any impure soul has an impact on me, it means that I am not that influential.

²⁰⁰Jō svayã saṅghārī haĩ vah kabhī kiskā śhikār nahī̃ ban saktē .

²³⁹Those who destroy anything impure cannot become prey to anyone.

²⁰¹Tō aisā kālī rūp banō jō kōī bhī āpkē sāmnē aisā saṅkalp bhī karē tō unkā saṅkalp mūrchhit hō jāē .

²⁴⁰So, become such a form of Kali that even if someone has any such thought in front of you, he would become unconscious in his mind.

²⁰²Slōgan  : royal rūp key|kī ichchhā kā svarūp nām , mān aur śhān hai .

²⁴¹Slogan: Royal forms of desire are those of name, fame and honour.

²⁰³

²⁴²

²⁰⁴Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²⁴³*** Om Shanti *** ²⁴⁴Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²⁰⁵Sārathī arthāt ātma-abhimānī kyōṅki ātmā hī sārathī hai .

²⁴⁵You, the soul, are a charioteer and to be a charioteer means to be soul conscious.

²⁰⁶Brahmā bāp nē is vidhi sē number one key|kī siddhi prāpt kī .

²⁴⁶Brahma Baba became the foremost soul by practising this.

²⁰⁷Tō follow father karō .

²⁴⁷Therefore, follow the father!

²⁰⁸Jaisē bāp dēh kō adhīn kar pravēśh hōtē arthāt sārathī bantē haĩ dēh K|kē adhīn nahī̃ hōtē , isliē nyārē aur pyārē haĩ .

²⁴⁸The Father enters a body and controls it, that is, He becomes the Charioteer. ²⁴⁹He doesn’t depend on that body, and this is why He remains loving and detached.

²⁰⁹Aisē hī āp sabhī brāhmaṇ ātmāē̃ bhī bāp samān sārathī key|kī sthiti mē̃ rahō .

²⁵⁰In the same way, all of you Brahmin souls have to maintain the stage of a charioteer, like the Father.

²¹⁰Sārathī svataḥ hī sākṣhī hō kuchh bhī karē̃gē , dēkhē̃gē , sunē̃gē aur sab-kuchh kartē bhī māyā key|kī lēp-chhēp sē nirlēp rahē̃gē .

²⁵¹When you are the charioteer of your body, you naturally become a detached observer and remain immune to any effect of Maya in whatever you do, see or hear.