सोमवार 27 जुलाई 2026 की दैनिक मुरली

⁰27-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sārī duniyā mē̃ tumhārē jaisā khuśhnasīb kōī nahī̃ , tum hō rājr̥iṣhi , tum rājāī kē liē rājyōg sīkh rahē hō ' '

¹Essence: Sweet children, no one in the whole world is as fortunate as you. ²You are Raj Rishis. ³You are studying Raja Yoga for the kingdom.

²Praśhna  : nirākār bāp mē̃ kaun sē saṅskār haĩ jō saṅgam par tum bachchē bhī dhāraṇ kartē hō  ?

⁴Question: Which sanskar does the incorporeal Father have that you children also imbibe at the confluence age?

³Uttar  : nirākār bāp mē̃ gyān K|kē saṅskār haĩ , vah tumhē̃ gyān sunākar patit sē pāvan banā dētē haĩ isliē unhē̃ gyān kā sāgar , patit-pāvan kahā jātā hai .

⁵Answer: The incorporeal Father has the sanskar of knowledge. ⁶He speaks this knowledge to you and makes you pure from impure. ⁷This is why He is called the Ocean of Knowledge, the Purifier.

⁴Tum bachchē bhī abhī vō saṅskār dhāraṇ kartē hō .

⁸You children also imbibe that sanskar at this time.

⁵Tum naśhē sē kahtē hō hamē̃ bhagvān paṛhātē haĩ .

⁹You say with intoxication that God is teaching you.

⁶Ham unsē sunkar sunātē haĩ .

¹⁰We listen to Him and then tell everyone else what He tells us.

⁷Gīt  : ākhir vah din āyā āj …

¹¹Song: At last the day for which we had been waiting has come!

⁸Ōm śhānti .

¹²Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt sunā .

¹³You sweetest, spiritual children heard this song.

¹⁰Yah mahimā kiskī hai  ?

¹⁴Whose praise is this?

¹¹Ēk bāp key|kī .

¹⁵That of the one Father.

¹²Śhivāē namaḥ , ūñch tē ūñch bhagvān hai nā .

¹⁶Salutations to Shiva. ¹⁷God is the Highest on High.

¹³Bachchē jāntē haĩ vah hamārā bāp hai .

¹⁸You children know that He is our Father.

¹⁴Aisē nahī̃ ki ham sabhī bāp haĩ .

¹⁹It isn't that all of us are the Father.

¹⁵Gāyā bhī jātā hai sārī duniyā brother hood hai .

²⁰It is remembered that the whole world is a brotherhood.

¹⁶Sannyāsī athavā vidvānō̃ K|kē kahnē anusār īśhvar sarvavyāpī kahnē sē jaisē ki fatherhood hō jātā hai .

²¹According to the sannyasis and scholars, God is omnipresent, so it becomes a fatherhood.

¹⁷Brother hōnē sē bāp tō siddha hōtā hai , jissē varsā milnā hai .

²²When you are brothers, He is proved to be the Father from whom you are to receive the inheritance.

¹⁸Fatherhood hai tō phir varsē key|kī bāt hī nahī̃ hai .

²³If it were a fatherhood, there would be no question of an inheritance.

¹⁹Bachchē jāntē haĩ ham sabhī ātmāō̃ kā bāp ēk hai , unkō kahā hī jātā hai - world god father .

²⁴You children know that the Father of all of us souls is that One. ²⁵He is called the World Godfather.

²⁰World mē̃ kaun hai  ?

²⁶Who is in the world?

²¹Sabhī brothers haĩ , ātmāyē̃ haĩ .

²⁷All brothers. ²⁸All are souls.

²²Sabkā god father ēk hī hai .

²⁹The Godfather of all is just the One.

²³Us bāp key|kī sabhī prārthanā kartē haĩ .

³⁰Everyone prays to the one Father.

²⁴Ēk key|kī hī bandgī vā pūjā hōnī chāhiē .

³¹There should be praise and worship of just the One.

²⁵Vah hai satōpradhān pūjā .

³²That is satopradhan worship.

²⁶Yah bhī samjhāyā hai - gyān , bhakti aur vairāgya .

³³It has also been explained that there is this knowledge, then worship and disinterest.

²⁷Bāp gyān dētē haĩ sadgati kē liē .

³⁴The Father gives you this knowledge for salvation.

²⁸Sadgati kahā jātā hai jīvan-mukti dhām kō .

³⁵That land of liberation-in-life is said to be salvation.

²⁹Yah ātmā kō buddhi mē̃ dhāraṇ karnā hai .

³⁶You souls have to use your intellects to imbibe all of this.

³⁰Hamārā ghar śhāntidhām hai .

³⁷Our home is the land of peace.

³¹Uskō muktidhām , nirvāṇdhām bhī kahā jātā hai .

³⁸It is also called the land of liberation and the land of Nirvana.

³²Sabsē achchhā nām hai - śhāntidhām .

³⁹The best name is the land of peace.

³³Yahā̃ tō organs hōnē K|kē kāraṇ ātmā talkie mē̃ rahtī hai , bōlnā paṛtā hai .

⁴⁰Here, because you have organs, souls are in "talkie" and have to speak.

³⁴Sūkṣhmavatan mē̃ hai movie . ³⁵Iśhārē mē̃ bāt hōtī hai , āvāj nahī̃ hōtī .

⁴¹In the subtle region, there is "movie" and communication takes place through signals; there is no sound.

³⁶Tīnō̃ lōkō̃ kō bhī tum jān gayē hō . ³⁷Mūlvatan , sūkṣhmavatan , sthūlvatan , buddhi mē̃ yah achchhī rīti baiṭhā hai .

⁴²You now know the three worlds: the incorporeal world, the subtle region and the corporeal world. ⁴³This is now very clearly in your intellects.

³⁸Manuṣhya sr̥iṣhṭi kē liē hī gāyā jātā hai ki yah sr̥iṣhṭi chakra lagātī hai .

⁴⁴It is said of the human world: This world goes around in a cycle.

³⁹Uskō kahā jātā hai world key|kī history-geography .

⁴⁵It is called the history and geography of the world.

⁴⁰Manuṣhya hī tō uskō jānē̃gē nā .

⁴⁶It is human beings who know this.

⁴¹World key|kī history-geography sunātē haĩ .

⁴⁷They relate world history and geography.

⁴²Ūñch tē ūñch bāp hai .

⁴⁸The Father is the Highest on High.

⁴³World key|kī history-geography kaisē repeat hōtī hai , vahī jāntē haĩ .

⁴⁹Only He knows how this world history and geography repeat.

⁴⁴Is chakra kō jānnē sē hī tum chakravartī rājā banē hō .

⁵⁰It was by knowing this cycle that you became rulers of the globe.

⁴⁵Gātē bhī haĩ dēvtāyē̃ sampūrṇ nirvikārī haĩ .

⁵¹It is sung: The deities are completely viceless.

⁴⁶Lakṣhmī-nārāyaṇ K|kē chitra haĩ nā .

⁵²There are the images of Lakshmi and Narayan.

⁴⁷Vah sampūrṇ nirvikārī aur apnē kō kahtē haĩ sampūrṇ vikārī .

⁵³People say that they are completely viceless and that they themselves are completely vicious.

⁴⁸Satyug mē̃ haĩ sampūrṇ nirvikārī athavā sampūrṇ pāvan .

⁵⁴In the golden age, they are completely viceless, that is, completely pure.

⁴⁹Kaliyug mē̃ haĩ sampūrṇ vikārī , sampūrṇ patit .

⁵⁵In the iron age, they are completely vicious, completely impure.

⁵⁰Bhārat key|kī hī bāt hai .

⁵⁶This refers to Bharat alone.

⁵¹Yah bāp hī ākar buddhi mē̃ biṭhātē haĩ aur kōī nahī̃ jāntē haĩ .

⁵⁷The Father comes and makes all of this sit in your intellects. ⁵⁸No one else knows this.

⁵²Unhōnnē tō satyug kō lambā samay dē diyā hai .

⁵⁹They have given the golden age a long duration.

⁵³Samajhtē haĩ lākhō̃ varṣh pahlē satyug thā .

⁶⁰They think that the golden age existed hundreds of thousands of years ago.

⁵⁴Tō kisī key|kī buddhi mē̃ yah bāt ātī hī nahī̃ hai .

⁶¹Therefore, these things don’t enter anyone's intellect.

⁵⁵Ab bachchē jāntē haĩ - ham abhī sampūrṇ vikārī sē sampūrṇ nirvikārī ban rahē haĩ .

⁶²You children now understand that, from being completely vicious, we are all becoming completely viceless.

⁵⁶Sampūrṇ patit sē sampūrṇ pāvan bannā hai .

⁶³From being completely impure, we have to become completely pure.

⁵⁷Bāp samjhātē haĩ ātmā mē̃ hī khād paṛī huī hai , golden age sē ab iron age ban gaī hai .

⁶⁴The Father explains that there is alloy in souls. ⁶⁵The golden age has now become the iron age.

⁵⁸Yah ātmā key|kī bhēṇṭ kī jātī hai .

⁶⁶The comparison is of souls.

⁵⁹Yah achchhī rīti samajhnā hai .

⁶⁷You have to understand this very clearly.

⁶⁰Tum bachchē bahut khuśhnasīb hō , tumhārē jaisā khuśhnasīb kōī aur nahī̃ .

⁶⁸You children are very fortunate. ⁶⁹No one else is as fortunate as you.

⁶¹Abhī tum rājyōg mē̃ baiṭhē hō , tum rājr̥iṣhi hō .

⁷⁰You are now sitting in Raja Yoga, you are Raj Rishis.

⁶²Rājāī kē liē kabhī kōī paṛhāī hōtī hai kyā  ?

⁷¹Is there ever an education for a kingdom?

⁶³Barrister banāyēṅgē parantu viśhva kā mahārājā kaun banāyēgā  ?

⁷²Others would make you into barristers, but who would make you into the emperors of the world?

⁶⁴Bāp K|kē sivāē kōī banā na sakē .

⁷³No one except the Father can make you that.

⁶⁵Yahā̃ mahārājā tō kōī hai nahī̃ .

⁷⁴Here, there are no emperors.

⁶⁶Satyug kē liē tō jarūr chāhiē .

⁷⁵They are definitely needed for the golden age.

⁶⁷Kiskō jarūr ānā paṛē .

⁷⁶Someone definitely has to come.

⁶⁸Bāp kahtē haĩ maĩ ātā hū̃ tab , jab bhakti pūrī hōnī hōtī hai .

⁷⁷The Father says: I come when devotion has to end.

⁶⁹Ab bhakti pūrī huī aur kōī bāt ismē̃ uṭhā hī nahī̃ saktē .

⁷⁸Devotion has now come to an end; it has nothing else to offer.

⁷⁰Hamkō bāp baiṭh paṛhātē haĩ - yah naśhā hōnā chāhiē .

⁷⁹You should have the intoxication that the Father sits here and teaches you.

⁷¹Ham ātmāō̃ kō nirākār bāp parampitā paramātmā śhiv paṛhātē haĩ .

⁸⁰The incorporeal Father, the Supreme Father, the Supreme Soul, Shiva, is teaching us souls.

⁷²Śhiv kō tō kōī jāntē hī nahī̃ .

⁸¹No one knows Shiva.

⁷³Ab tum bachchē jāntē hō bābā phir sē svarg kī rājāī sthāpan kar rahē haĩ .

⁸²You children know that Baba is once again establishing the kingdom of heaven.

⁷⁴Ham unkō mahārājan śhrī nārāyaṇ aur mahārānī śhrī lakṣhmī kahtē haĩ .

⁸³We call them Empress Shri Lakshmi and Emperor Shri Narayan.

⁷⁵Bhakti mārg mē̃ satya nārāyaṇ kī kathā sunātē haĩ .

⁸⁴On the path of devotion, they relate the story of the true Narayan.

⁷⁶Amarkathā aur tījrī kī kathā .

⁸⁵There is also the story of immortality and the story of the third eye.

⁷⁷Bāp tīsrā nētra bhī dētē haĩ .

⁸⁶The Father also gives each of you a third eye.

⁷⁸Nar sē nārāyaṇ bannē key|kī kathā sunāī jātī hai .

⁸⁷You are told the story of becoming Narayan from an ordinary human.

⁷⁹Vahī bātē̃ jō past hō jātī haĩ , vah phir bhakti mārg mē̃ kām ātī haĩ .

⁸⁸The things that become the past are then useful on the path of devotion.

⁸⁰Abhī tum bachchē samajhtē hō bābā hamkō svarg kā mālik banātē haĩ , ham hakdār haĩ .

⁸⁹You children now understand that Baba is making you into the masters of heaven and that you have a right to it.

⁸¹Bhagvān tō svarg kā rachayitā hai nā .

⁹⁰God is the Creator of heaven.

⁸²Ham bhagvān key|kī santān haĩ tō ham svarg mē̃ kyō̃ nahī̃ haĩ  !

⁹¹We are the children of God, so why are we not in heaven?

⁸³Kaliyug mē̃ kyō̃ paṛē haĩ  ?

⁹²Why are we still in the iron age?

⁸⁴Parampitā paramātmā tō naī duniyā rachtē haĩ .

⁹³The Supreme Father, the Supreme Soul, creates a new world.

⁸⁵Purānī duniyā thōṛēhī bhagvān rachtē haĩ .

⁹⁴God would not create an old world.

⁸⁶Pahlē naī duniyā banātē haĩ . ⁸⁷Uskē bād phir purānī kō tōṛē̃gē .

⁹⁵First, He creates a new world and then He demolishes the old one.

⁸⁸Tum jāntē hō ham satyug kē liē rājya lē rahē haĩ .

⁹⁶You know that you are to claim your kingdom in the golden age.

⁸⁹Satyug mē̃ kaun hōṅgē  ?

⁹⁷Who would there be in the golden age?

⁹⁰In lakṣhmī-nārāyaṇ key|kī dynasty hōgī aur bhī tō rājāyē̃ hōṅgē nā . ⁹¹Jiskī niśhānī hai vijay mālā .

⁹⁸It would be the dynasty of Lakshmi and Narayan. ⁹⁹There would be other kings too and the symbol of them is the rosary of victory.

⁹²Bachchē jāntē haĩ abhī ham vijaymālā mē̃ pirōnē kē liē puruṣhārth kar rahē haĩ .

¹⁰⁰You children knows that we are now making effort to be threaded in the rosary of victory.

⁹³Duniyā mē̃ mālā kā arth|earth kōī nahī̃ jāntē ki yah kyō̃ pūjī jātī hai , ūpar mē̃ fool|phūl kaun hai  ?

¹⁰¹No one in the world knows the meaning of the rosary or why it is worshipped. ¹⁰²Whom does the tassel at the top represent?

⁹⁴Mālā kō phērtē-phērtē phir fool|phūl kō namastē kartē haĩ phir mālā phērē̃gē .

¹⁰³They continue to turn the beads of a rosary and then salute the tassel and continue to turn the beads of that rosary again.

⁹⁵Mālā baiṭh simartē haĩ ki kahā̃ bāhar khyālāt na jāyē̃ .

¹⁰⁴They sit and turn the beads of a rosary and make sure, by internally chanting Rama’s name, that their thoughts don't wander anywhere else.

⁹⁶Andar rām-rām key|kī dhun lagātē haĩ , jaisē bājā bajtā hai .

¹⁰⁵It is as though a harmonium is playing inside them.

⁹⁷Bahut practice kartē haĩ .

¹⁰⁶They practise this a great deal.

⁹⁸Yah sab haĩ bhakti mārg key|kī bātē̃ .

¹⁰⁷All of those things belong to the path of devotion.

⁹⁹Hā̃ bahut bhakti karnē vālē sirph kōī vikarma nahī̃ karē̃gē .

¹⁰⁸Yes, those who have performed a lot of devotion will not perform sinful actions.

¹⁰⁰Bahut bhakti karnē vālē kē liē samajhē̃gē ki yah satyavādī hōgā .

¹⁰⁹Those who do a lot of devotion are considered to be very honest and righteous.

¹⁰¹Mandir mē̃ mālā rakhī hōgī , mālā phērtē mukh sē rām-rām kahtē rahē̃gē .

¹¹⁰They would have a rosary in their temple that they turn while continuing to chant Rama’s name.

¹⁰²Bahut lōg samajhtē haĩ bhakti mē̃ pāp nahī̃ hōtā .

¹¹¹Many people understand that there is no sin in devotion.

¹⁰³Kahtē haĩ naudhā bhakti sē manuṣhya mukt hō jātē haĩ .

¹¹²They say that people can attain liberation by performing intense devotion.

¹⁰⁴Parantu hōtā kuchh bhī nahī̃ .

¹¹³However, nothing happens.

¹⁰⁵Yah ēk nāṭak hai . ¹⁰⁶Usmē̃ satōpradhān , satō , rajō , tamō mē̃ sabkō ānā hī hai .

¹¹⁴This is just a play in which everyone has to become satopradhan, sato, rajo and tamo.

¹⁰⁷Vāpis ēk kō bhī nahī̃ jānā hai .

¹¹⁵Not a single person can return home.

¹⁰⁸Jaisē ūpar mē̃ jagah khālī hō jātī hai . ¹⁰⁹Vaisē yahā̃ bhī bahut jagah khālī hō jāyēgī .

¹¹⁶Just as when it becomes empty up there, in the same way, there will be a lot of empty space left here too.

¹¹⁰Dēhlī K|kē āspās , mīṭhī nadiyō̃ par rājdhānī hōtī hai .

¹¹⁷Your kingdom will be by the banks of the sweet river of Delhi.

¹¹¹Samudra key|kī taraph nahī̃ hōtī hai .

¹¹⁸It won't be by the sea.

¹¹²Yah bômbē ādi hōṅgē nahī̃ .

¹¹⁹Even Bombay etc. won’t exist.

¹¹³Vah tō pahlē macchīmayānī thī . ¹¹⁴Machhlī phãsānē vālē vahā̃ rahtē thē .

¹²⁰Previously, it was a fishing bay, where fishermen lived.

¹¹⁵Abhī tō samudra kō kitnā sukhāyā hai .

¹²¹They have reclaimed so much land from the sea.

¹¹⁶Phir bhī macchīmayānī hōgī .

¹²²There will be a fishing bay there again.

¹¹⁷Satyug mē̃ tō bômbē hōtī nahī̃ .

¹²³Bombay will not exist in the golden age.

¹¹⁸Vahā̃ kōī pahāṛiyā̃ ādi bhī nahī̃ hōtī .

¹²⁴There won't be any mountains etc.

¹¹⁹Kahā̃ jānē key|kī darkār hī nahī̃ hōtī .

¹²⁵There won't be any need to go anywhere.

¹²⁰Yahā̃ manuṣhya thaktē haĩ tō jātē haĩ rest lēnē .

¹²⁶Here, when people become tired, they go to take a rest somewhere.

¹²¹Satyug mē̃ thaknē karnē key|kī kōī prakār key|kī taklīph nahī̃ hōtī , tum svargvāsī ban jātē hō .

¹²⁷There isn’t the discomfort of being tired about anything in the golden age. ¹²⁸You become the residents of heaven.

¹²²Riñchak bhī taklīph nahī̃ hōtī .

¹²⁹There isn't the slightest discomfort.

¹²³Tō ab bachchō̃ kō bāp key|kī śhrīmat par chalnā hai .

¹³⁰Therefore, you children now have to follow the Father’s shrimat.

¹²⁴Bāp kahtē haĩ - mīṭhē lāḍlē bachchō̃ , śharīr nirvāh arth|earth dhandhā ādi tō karnā hai .

¹³¹The Father says: Sweetest, beloved children, you have to look after your bodies and carry out your businesses etc.

¹²⁵School mē̃ student paṛhkar phir ghar mē̃ jākar paṛhtē haĩ . ¹²⁶Ghar kā kāmkāj bhī kartē haĩ .

¹³²Students study at school and then go home and study further and they also help with the housework.

¹²⁷Yah bhī aisē hai .

¹³³It is the same here too.

¹²⁸Is paṛhāī mē̃ tō tumkō kōī taklīph nahī̃ hai .

¹³⁴You don't have any difficulty in this study.

¹²⁹Us paṛhāī mē̃ kitnī subject hōtī haĩ .

¹³⁵There are so many subjects in those studies.

¹³⁰Yahā̃ tō ēk paṛhāī aur ēk hī point hai - manmanābhav , issē tumhārē pāp nāśh hōṅgē .

¹³⁶Here, there is just the one study and just the one point: Manmanabhav! ¹³⁷Your sins will be absolved with this.

¹³¹Bhagvānuvāch hai nā , vah samajhtē haĩ gītā  ; bhagvān nē dvāpar mē̃ sunāī . ¹³²Parantu dvāpar mē̃ sunākar kyā karē̃gē  ?

¹³⁸God speaks. ¹³⁹People believe that God spoke the Gita in the copper age, but why would He speak the Gita in the copper age?

¹³³Śhrīkr̥iṣhṇa K|kē chitra mē̃ likhat bahut achchhī hai .

¹⁴⁰There is a very good explanation in the picture of Shri Krishna.

¹³⁴Yah laṛāī tō ēk nimitt hai . ¹³⁵Sab marē̃gē tab tō vāpis mukti-jīvanmukti mē̃ jāyēṅgē .

¹⁴¹This war is just the instrumental: everyone has to die, for only then can they go back to the land of liberation and the land of liberation-in-life.

¹³⁶Sō bhī sirph laṛāī mē̃ thōṛēhī marē̃gē  !

¹⁴²People won’t die because of the war alone.

¹³⁷Anēk prakār key|kī calamities hōṅgī .

¹⁴³There will also be many types of calamity.

¹³⁸Bachchō̃ kō kōī duḥkh nahī̃ hōnā chāhiē .

¹⁴⁴You children should not experience any sorrow.

¹³⁹Manuṣhya kā heart fail hōtā hai tō usmē̃ kōī duḥkh nahī̃ hōtā hai .

¹⁴⁵When a person has heart failure, he doesn't experience sorrow.

¹⁴⁰Maut hō tō aisā . ¹⁴¹Baiṭhē-baiṭhē heartfail huā khalās . ¹⁴²Jab tak doctor āyē ātmā nikal jātī hai .

¹⁴⁶That is how death should be: just suddenly having heart failure without cause so that, by the time the doctor arrives, the soul has already left.

¹⁴³Ab tō sabkā maut hōnā hai .

¹⁴⁷Now, everyone is to die.

¹⁴⁴Pichhāṛī mē̃ na hospital , na doctor rahē̃gē . ¹⁴⁵Na kriyākarma karnē vālē rahē̃gē .

¹⁴⁸At the end, there won't be any hospitals, doctors or anyone else to carry out the final ceremonies.

¹⁴⁶Kuchh bhī nahī̃ hōgā .

¹⁴⁹None of those will remain.

¹⁴⁷Sabkē prāṇ tan sē nikalē̃gē .

¹⁵⁰All souls will leave their bodies.

¹⁴⁸Mūsaldhār barsāt paṛēgī .

¹⁵¹There will be torrential rainfall.

¹⁴⁹Maut mē̃ kōī dēr thōṛēhī lagēgī .

¹⁵²Death doesn't take time.

¹⁵⁰Kōśhiśh kar rahē haĩ - aisē bombs banāyē̃ jō manuṣhya phaṭ sē mar jāyē̃ .

¹⁵³They are developing bombs that will kill people instantly.

¹⁵¹Aisē-aisē bombs banātē rahtē haĩ . ¹⁵²Bombs key|kī imprūvamēnṭa kartē rahtē haĩ .

¹⁵⁴They continue to manufacture such bombs and continue to refine them.

¹⁵³Yah drama mē̃ nūndh hai .

¹⁵⁵This is fixed in the drama.

¹⁵⁴Drama mē̃ banā-banāyā khēl hai , kalp-kalp vināśh hōtā hai .

¹⁵⁶This play is predestined in the drama. ¹⁵⁷Destruction takes place every cycle.

¹⁵⁵Satyug mē̃ tumkō yah gyān rahēgā nahī̃ .

¹⁵⁸You won't have this knowledge in the golden age.

¹⁵⁶Bāp kō hī ākar gyān dēnā hai .

¹⁵⁹The Father has to come to give you this knowledge.

¹⁵⁷Sthāpanā hō gaī phir gyān key|kī bāt hī nahī̃ rahtī .

¹⁶⁰Once establishment has taken place, there is no question of this knowledge.

¹⁵⁸Phir jab rāvaṇ rājya śhurū hōtā hai tō bhakti śhurū hōtī hai .

¹⁶¹Then, when the kingdom of Ravan starts, devotion also starts.

¹⁵⁹Ab bhakti pūrī hōtī hai , ab tumkō yōgbal sē pāvan bannā hai .

¹⁶²Devotion has now come to an end. ¹⁶³You now have to use the power of yoga to become pure.

¹⁶⁰Pāvan bannē sē hī sukhdhām śhāntidhām mē̃ jā saktē haĩ .

¹⁶⁴It is only by becoming pure that you will be able to go to the land of peace and the land of happiness.

¹⁶¹Chart rakhnā paṛē .

¹⁶⁵You have to keep a chart.

¹⁶²Yah tō samajh gayē hō - hamkō bāp kō yād kar tamōpradhān sē satōpradhān yahā̃ bannā hai .

¹⁶⁶You understand that you have to remember the Father and become satopradhan from tamopradhan here.

¹⁶³Aisē kōī śhāstra ādi mē̃ likhā huā nahī̃ hai .

¹⁶⁷This is not written in any of the scriptures.

¹⁶⁴Bachchō̃ nē gīt sunā - ākhir vah din āyā āj . . . jabki bhāratvāsī phir rājāō̃ K|kē rājā bantē haĩ .

¹⁶⁸You children heard the song: At last the day for which we had been waiting has come, when the people of Bharat become the kings of kings.

¹⁶⁵Rājāō̃ K|kē rājā athavā mahārājā bantē haĩ .

¹⁶⁹They become the kings of kings, that is, they become emperors.

¹⁶⁶Pīchhē trētā mē̃ hōtē haĩ - rājā-rānī .

¹⁷⁰Then, in the silver age, they are kings and queens.

¹⁶⁷Phir jō pūjya mahārājā-mahārānī thē , vah dvāpar mē̃ vām mārg mē̃ ākar pujārī ban jātē haĩ .

¹⁷¹Then, when they go into the copper age and onto the path of sin, those who had been the worthy-of-worship emperors and empresses become worshippers.

¹⁶⁸Āpēhī pūjya āpēhī pujārī hō jātē haĩ .

¹⁷²They themselves had been worthy of worship and then became worshippers.

¹⁶⁹Bāp kahtē haĩ maĩ pujārī nahī̃ bantā hū̃ .

¹⁷³The Father says: I do not become a worshipper.

¹⁷⁰Dēvtāyē̃ pūjya hōtē haĩ , maĩ nahī̃ bantā .

¹⁷⁴Deities are worthy of worship, but I don’t become that.

¹⁷¹Na hī pujārī bantā hū̃ .

¹⁷⁵I do not become a worshipper either.

¹⁷²Bhāratvāsī dēvī-dēvatāō̃ K|kē hī mandir banākar unkā pūjan kartē haĩ .

¹⁷⁶The people of Bharat make temples to the deities and worship them.

¹⁷³Lakṣhmī-nārāyaṇ jō pahlē pūjya thē phir bhakti mārg mē̃ vahī śhivbābā K|kē pujārī bantē haĩ .

¹⁷⁷Lakshmi and Narayan are worthy of worship at the beginning and then, on the path of devotion, they become worshippers of Shiv Baba.

¹⁷⁴Jis śhivbābā nē mahārājā-mahārānī banāyā , unkē phir mandir banākar pūjā kartē haĩ .

¹⁷⁸People also build temples to Shiv Baba, the One who made Lakshmi and Narayan into an emperor and empress, and who then worship Him.

¹⁷⁵Vikārī bhī kōī phaṭ sē nahī̃ bantē haĩ . ¹⁷⁶Āhistē-āhistē bantē haĩ .

¹⁷⁹No one becomes vicious instantly; they become like that gradually.

¹⁷⁷Niśhānī bhī dēvtāō̃ key|kī vām mārg mē̃ dikhātē haĩ .

¹⁸⁰They have shown signs of the deities on the path of sin.

¹⁷⁸Jō pūjya lakṣhmī-nārāyaṇ thē vahī phir pujārī ban jātē haĩ .

¹⁸¹The worthy-of-worship Lakshmi and Narayan then become worshippers.

¹⁷⁹Pahlē-pahlē śhiv kā mandir banātē haĩ .

¹⁸²At first, they build a temple to Shiva.

¹⁸⁰Us samay tō hīrō̃ kō kaṭ karāē liṅg banātē haĩ , pūjā kē liē .

¹⁸³At that time, they cut a diamond and make a Shiva lingam out of it to be worshipped.

¹⁸¹Yah kiskō bhī patā nahī̃ hai ki paramātmā chhōṭī see|sī|C bindī hai .

¹⁸⁴No one knows that God is just a tiny point.

¹⁸²Yah tum abhī samajhtē hō ki baṛā liṅg nahī̃ hai .

¹⁸⁵You now understand that He is not a big oval image.

¹⁸³Mandir tō bahut banāyēṅgē .

¹⁸⁶People will build many temples.

¹⁸⁴Rājā kō dēkh prajā bhī aisē karēgī .

¹⁸⁷On seeing the kings do this, people do the same.

¹⁸⁵Pahlē-pahlē śhivbābā key|kī pūjā hōtī hai . ¹⁸⁶Unkō kahā jātā hai avyabhichārī satōpradhān pūjā phir satō rajō tamō mē̃ ātē haĩ .

¹⁸⁸At first, only Shiv Baba is worshipped and that is called unadulterated, satopradhan worship and you then go through the stages of sato, rajo and tamo.

¹⁸⁷Tum rajō tamō mē̃ āyē hō tō nām hī hindū rakh diyā hai . ¹⁸⁸Asul thē dēvī-dēvtāyē̃ .

¹⁸⁹When you came into the rajo and tamo stages, you called yourselves Hindus, but you were originally deities.

¹⁸⁹Bāp kahtē tum asul dēvī-dēvtā dharm K|kē hō .

¹⁹⁰The Father says: Originally, you belong to the deity religion.

¹⁹⁰Parantu tum bahut patit ban gayē hō , isliē apnē kō dēvtā kahlā nahī̃ saktē hō kyōṅki apavitr hō .

¹⁹¹However, you have become very impure and, because you are impure, you can no longer call yourselves deities.

¹⁹¹Hindū nām tō bahut dērī sē rakhtē haĩ .

¹⁹²The name “Hindu” came much later.

¹⁹²Abhī tum samajhtē hō ham sō pūjya thē , abhī saṅgamyug par na pūjya haĩ , na pujārī haĩ .

¹⁹³You now understand that you were worthy of worship, but that now, at the confluence age, you are no longer worthy of worship or worshippers.

¹⁹³Tum kyā kartē hō  ?

¹⁹⁴What are you doing?

¹⁹⁴Śhrīmat par pūjya ban rahē hō , aurō̃ kō bhī banā rahē hō .

¹⁹⁵You are becoming worthy of worship according to shrimat. ¹⁹⁶You are also making others the same.

¹⁹⁵Tum hō brāhmaṇ , tumhārī ātmā pavitra hōtī jātī hai .

¹⁹⁷You are Brahmins. ¹⁹⁸You souls are continuing to become pure.

¹⁹⁶Pūrā pavitra hōṅgē tō yah purānā chōlā chhōṛnā paṛēgā .

¹⁹⁹When you become completely pure, you will have to leave your old costumes.

¹⁹⁷Bāp kahtē haĩ bilkul sahaj hai .

²⁰⁰The Father says: This is very easy.

¹⁹⁸Būṛhī mātāō̃ kō dhārṇā nahī̃ hōtī hai .

²⁰¹You old mothers are unable to imbibe this.

¹⁹⁹Bāp kahtē haĩ - yah tō samajhtē hō ki ham ātmā haĩ .

²⁰²Therefore, the Father asks: Do you at least understand that you are souls?

²⁰⁰Ātmā mē̃ hī achchhē vā burē saṅskār hōtē haĩ .

²⁰³It is souls who have good or bad sanskars.

²⁰¹Ātmā nē jō karma kiyā vah dūsrē janm mē̃ bhōgnā hōtā hai .

²⁰⁴In their next birth, souls suffer for the actions that they perform now.

²⁰²Bāp bhī ātmāō̃ sē bāt kartē haĩ .

²⁰⁵The Father speaks to souls.

²⁰³Bāp kahtē haĩ - hē bachchē ātma-abhimānī banō .

²⁰⁶He says: Children, become soul conscious!

²⁰⁴Nirākār śhivbābā nirākārī ātmāō̃ kō paṛhātē haĩ .

²⁰⁷Incorporeal Shiv Baba is teaching incorporeal souls.

²⁰⁵Nirākār bābā mē̃ gyān K|kē saṅskār haĩ .

²⁰⁸Incorporeal Baba has the sanskars of knowledge.

²⁰⁶Śharīr tō unkō hai nahī̃ .

²⁰⁹He doesn't have a body.

²⁰⁷Tō vah gyān kā sāgar , patit-pāvan hai .

²¹⁰He is the Ocean of Knowledge and the Purifier.

²⁰⁸Unmē̃ sab guṇ haĩ .

²¹¹He has all the virtues.

²⁰⁹Bāp kahtē haĩ maĩ ākar tum bachchō̃ kō pāvan banātā hū̃ .

²¹²The Father says: I come and purify you children.

²¹⁰Yukti kitnī sahaj hai .

²¹³This method is so easy.

²¹¹Akṣhar hī ēk hai manmanābhav , māmēkam yād karō .

²¹⁴There is just one word: Manmanabhav! ²¹⁵It means: Constantly remember Me alone!

²¹²Yād sē hī tumhārē vikarma vināśh hōṅgē .

²¹⁶It is only by having remembrance that your sins will be absolved.

²¹³Yah bhī jāntē hō - abhī ham brāhmaṇ haĩ . ²¹⁴Phir sūryavanśhī , chandravanśhī , vaiśhya , śhūdra vãnśhī banē̃gē .

²¹⁷You also know that you are now Brahmins and that you will then become part of the sun, moon, merchant and shudra dynasties.

²¹⁵Ham hī is 84 K|kē chakra mē̃ āyēṅgē .

²¹⁸We will go around the cycle of 84 births.

²¹⁶Ūpar sē nīchē utarē̃gē phir bābā āyēṅgē .

²¹⁹We will come down from the top and then Baba will come.

²¹⁷Barōbar yah sr̥iṣhṭi kā chakra phirtā rahtā hai .

²²⁰This world cycle truly continues to turn.

²¹⁸Sr̥iṣhṭi yah purānī hōtī hai tō phir bābā ātē haĩ naī banānē .

²²¹When this world becomes old, Baba comes to make it new.

²¹⁹Yah tō buddhi mē̃ baiṭhtā hai nā .

²²²This is in your intellects, is it not?

²²⁰Yah chakra buddhi mē̃ phirnā chāhiē .

²²³This cycle should turn around in your intellects.

²²¹Ab tum svadarśhan chakradhārī bantē hō , jissē phir jākar chakravartī rājā banē̃gē .

²²⁴You are now becoming spinners of the discus of self-realisation, after which you will become the rulers of the globe.

²²²Achchhā  !

²²⁵Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²²⁶1 ) śhrīmat par pūjya bannā hai .

²²⁹1. Become worthy of worship by following shrimat.

²²⁷Ātmā mē̃ jō burē saṅskār ā gayē haĩ usē gyān yōg sē samāpt karnā hai .

²³⁰Finish the bad sanskars in your soul with this knowledge and yoga.

²²⁸Sampūrṇ nirvikārī bannā hai .

²³¹Become completely viceless.

²²⁹2 ) śharīr nirvāh arth|earth karma kartē bhī paṛhāī paṛhnī aur paṛhānī hai .

²³²2. While doing everything for the livelihood of your body, study and also teach others.

²³⁰Yōgbal sē pāvan ban rājāī pad lēnā hai .

²³³Become pure with the power of yoga and claim a royal status.

²³¹Vardān  : apnī śhrēṣhṭh sthiti dvārā māyā kō svayã kē āgē jhukānē vālē highest pad K|kē adhikārī bhav

²³⁴Blessing: May you use your elevated stage to make Maya bow down in front of you and you will claim a right to the highest status.

²³²Jaisē mahān ātmāyē̃ kabhī kisī kē āgē jhuktī nahī̃ haĩ , unkē āgē sabhī jhuktē haĩ .

²³⁵Great souls never bow down in front of anyone, but everyone bows down in front of them.

²³³Aisē āp bāp key|kī chunī huī sarvaśhrēṣhṭha ātmāyē̃ kahā̃ bhī , kōī bhī paristhiti mē̃ vā māyā K|kē bhinn-bhinn ākarṣhaṇ karnē vālē rūpō̃ mē̃ apnē kō jhukā nahī̃ saktī .

²³⁶In the same way, none of you most elevated souls, who have been selected by the Father, should bow down anywhere, in any situation, to any of the various attractive forms of Maya.

²³⁴Jab abhī sē sadā jhukānē key|kī sthiti mē̃ sthit rahē̃gē tab highest pad kā adhikār prāpt hōgā .

²³⁷When you now remain stable in a stage that makes others bow down, you will then claim a right to the highest status.

²³⁵Aisī ātmāō̃ kē āgē satyug mē̃ prajā svamān sē jhukēgī aur dvāpar mē̃ āp lōgō̃ K|kē yādgār kē āgē bhakta jhuktē rahē̃gē .

²³⁸In the golden age, the subjects will bow down with respect in front of such souls and, in the copper age, devotees will bow down to your memorials.

²³⁶Slōgan  : karma K|kē samay yōg kā balance ṭhīk hō tab kahē̃gē karmayōgī .

²³⁹Slogan: When there is accurate balance between karma and yoga, you will be called a karma yogi.

²⁴⁰*** Om Shanti ***

²³⁷Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²⁴¹Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²³⁸Kaī bachchē kahtē haĩ ki jab yōg mē̃ baiṭhtē haĩ tō ātma-abhimānī hōnē kē badlē sēvā yād ātī hai .

²⁴²Many children say that, when they sit in remembrance, instead of becoming soul conscious, they think about service.

²³⁹Lēkin aisā nahī̃ hōnā chāhiē kyōṅki last samay agar aśharīrī bannē key|kī bajāē sēvā kā bhī saṅkalp chalā tō second K|kē paper mē̃ fail hō jāyēṅgē .

²⁴³This should not happen, because if, instead of becoming bodiless in the final moments, you think about service, you would fail the paper of a second.

²⁴⁰Us samay sivāy bāp K|kē , nirākārī , nirvikārī , nirahaṅkārī - aur kuchh yād nahī̃ .

²⁴⁴At that time, you must only remember the Father and your incorporeal, viceless and egoless stage, nothing else.

²⁴¹Sēvā mē̃ phir bhī sākār mē̃ ā jāyēṅgē isliē jis samay jō chāhē vah sthiti hō nahī̃ tō dhōkhā mil jāyēgā .

²⁴⁵By thinking of service, you remain in your corporeal form. ²⁴⁶If you can’t have the stage that you should have whenever you want, you would be deceived.