मंगलवार 28 जुलाई 2026 की दैनिक मुरली

⁰28-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī bigaṛī kō sudhārnē vālā arthāt takdīr banānē vālā ēk bāp hai , jō tumhē̃ knowledge dēkar takdīrvān banātē haĩ ' '

¹Essence: Sweet children, only the one Father rectifies everything that has gone wrong for you, that is, only the one Father creates your fortune. ²He gives you this knowledge and makes you fortunate.

²Praśhna  : tum bachchō̃ key|kī is rūhānī bhaṭṭhī kā ēk kāydā kaun sā hai  ?

³Question: What discipline do you children have in this spiritual furnace (bhatti)?

³Uttar  : rūhānī bhaṭṭhī mē̃ arthāt yād kī yātrā mē̃ baiṭhnē vālō̃ kō kabhī bhī idhar-udhar K|kē khyālāt nahī̃ chalānē haĩ , ēk bāp kō yād karnā hai .

⁴Answer: Those who sit in this spiritual furnace (bhatti), that is, those who are on the pilgrimage of remembrance should never allow their thoughts to wander here and there. ⁵Let only the one Father be remembered.

⁴Agar buddhi idhar-udhar bhaṭaktī hai tō jhuṭkā khātē rahē̃gē , ubāsī dēgē , issē vāyumaṇḍal kharāb hōtā hai .

⁶If your thoughts wander here and there, you continue to yawn and doze off and the atmosphere is spoilt.

⁵Apnā hī nuksān kartē haĩ .

⁷You then cause yourself a loss.

⁶Gīt  : dil kā sahārā ṭūṭ na jāyē …

⁸Song: Neither should support of your heart nor your fortune break after being created!

⁷Ōm śhānti .

⁹Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt K|kē dō akṣhar sunē .

¹⁰You sweetest, spiritual children heard two lines of the song.

⁹Bachchō̃ kō sāvadhānī miltī hai . ¹⁰Is samay jō bhī haĩ sabkī takdīr bigaṛī huī hai - sivāē tum brāhmaṇō̃ K|kē .

¹¹You children are cautioned because the fortune of everyone except you Brahmins is spoilt at this time.

¹¹Tumhārī ab bigaṛī sē sudhar rahī hai .

¹²Everything that went wrong for you is now being put right.

¹²Bāp kō kahā hī jātā hai takdīr banānē vālā .

¹³The Father is called the One who creates your fortune.

¹³Tum jāntē hō śhivbābā kitnā mīṭhā hai .

¹⁴You know how sweet Shiv Baba is.

¹⁴Bābā akṣhar baṛā mīṭhā hai .

¹⁵The word "Baba" is very sweet.

¹⁵Bāp sē sab ātmāō̃ kō varsā miltā hai .

¹⁶All souls receive an inheritance from the Father.

¹⁶Laukik bāp sē bachchō̃ kō varsā miltā hai , bachchī kō nahī̃ .

¹⁷In the world, sons, not daughters, receive an inheritance from their father.

¹⁷Yahā̃ bachchā vā bachchī sab varsē K|kē hakdār haĩ .

¹⁸Here, everyone, sons and daughters, have a right to the inheritance.

¹⁸Bāp paṛhātē haĩ ātmāō̃ kō arthāt apnē bachchō̃ kō .

¹⁹The Father teaches souls, that is, His children.

¹⁹Ātmā samajhtī hai ham sab brothers haĩ .

²⁰You souls understand that all of us are brothers.

²⁰Barōbar brotherhood kahā jātā hai nā .

²¹This is truly called a brotherhood.

²¹Ēk bhagvān K|kē bachchē haĩ phir itnā laṛtē jhagaṛtē kyō̃  ?

²²All are children of the one God. ²³In that case, why do they all fight and quarrel so much?

²²Sab āpas mē̃ laṛtē hī rahtē haĩ .

²⁴All of them continue to fight among themselves.

²³Anēk dharm , anēk mat haĩ aur mukhya bāt tō rāvaṇ rājya mē̃ laṛāī hī chaltī hai kyōṅki vikārō̃ key|kī pravēśhtā hai .

²⁵There are innumerable religions and innumerable directions. ²⁶The main thing is that there is always battling in the kingdom of Ravan because of the existence of the vices.

²⁴Kām vikār par bhī kitnā laṛāī jhagaṛā|jhagṛā hōtā hai .

²⁷There is so much fighting because of the vice of lust.

²⁵Aisē bahut rājāō̃ nē laṛāī kī hai .

²⁸Many kings have battled in this way.

²⁶Kām kē liē bahut laṛtē haĩ .

²⁹They fight a lot because of lust.

²⁷Kitnē khuśh hōtē haĩ . ²⁸Kōī kē sāth dil hōtī hai tō mār bhī dētē haĩ .

³⁰They become so happy, but when someone’s heart becomes attached to another, he may even kill for her.

²⁹Kām mahāśhatru hai .

³¹Lust is the greatest enemy.

³⁰Krōdh vālē kō tō krōdhī hī kahē̃gē . ³¹Lōbh vālē kō lōbhī kahē̃gē . ³²Lēkin jō kāmī haĩ unkē bahut nām rakhē huē haĩ isliē kahā jātā hai - amr̥it chhōṛ viṣh kāhē kō khāē .

³²Those who have anger are said to be angry and those who have greed are said to be greedy, but those who are lustful have been given many different names. ³³This is why it is asked: Why should we renounce nectar and drink poison?

³³Śhāstrō̃ mē̃ amr̥it nām likh diyā hai .

³⁴Nectar is mentioned in the scriptures.

³⁴Dikhātē haĩ sāgar manthan kiyā tō amr̥it nikalā . ³⁵Kalaṣh lakṣhmī kō diyā .

³⁵It is written that nectar emerged when the ocean was churned and that Lakshmi was given the urn.

³⁶Kitnī kahāniyā̃ haĩ .

³⁶There are so many stories.

³⁷Ismē̃ bhī baṛē tē baṛī bāt hai sarvavyāpī key|kī , gītā kā bhagvān kaun  ?

³⁷The main thing is the notion of omnipresence. ³⁸Who is the God of the Gita?

³⁸Aur patit-pāvan kaun  ?

³⁹Who is the Purifier?

³⁹Pradarśhanī mē̃ mukhya inhī̃ chitrō̃ par samjhāyā jātā hai .

⁴⁰These are the main things in the pictures that have to be explained in the exhibitions.

⁴⁰Patit-pāvan , gyān kā sāgar aur unsē nikalī huī gyān gaṅgāyē̃ vā pānī key|kī nadī vā sāgar  ?

⁴¹Is the Purifier the Ocean of Knowledge and the rivers of knowledge that emerge from Him or is it a river or an ocean of water?

⁴¹Kitnī achchhī-achchhī bātē̃ samjhāī jātī haĩ .

⁴²So many good things are explained to you.

⁴²Bāp baiṭh samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ tumkō kisnē pāvan banāyā  ?

⁴³The Father sits here and explains to you. ⁴⁴Sweetest children, who purifies you?

⁴³Bigaṛī kō sudhārnē vālā kaun hai  ?

⁴⁵Who reforms everything that has gone wrong?

⁴⁶The Purifier.

⁴⁴Vah patit-pāvan kab ātē haĩ  ?

⁴⁷When does that Purifier come?

⁴⁵Yah khēl kaisē banā huā hai  ? ⁴⁶Kōī bhī nahī̃ jāntē haĩ .

⁴⁸No one knows how this play is created.

⁴⁷Bāp kō kahā hī jātā hai knowledgeful , blissful , peaceful .

⁴⁹The Father is said to be knowledge-full, blissful and peaceful.

⁴⁸Gāyā bhī jātā hai - bigaṛī kō banānē vālā ēk .

⁵⁰It is remembered that only the One puts right everything that has gone wrong.

⁴⁹Yah tō samajhnē mē̃ ātā hai - barōbar rāvaṇ hamārī bigāṛtē haĩ .

⁵¹You can understand that it truly is Ravan who spoils everything for you.

⁵⁰Yah khēl hai hār jīt kā .

⁵²This is a play about victory and defeat.

⁵¹Rāvaṇ kō bhī tum jāntē hō jiskō bhāratvāsī varṣh-varṣh jalātē haĩ .

⁵³You know Ravan whose effigies the people of Bharat burn every year.

⁵²Yah bhārat kā duśhman hai .

⁵⁴He is the enemy of Bharat.

⁵³Bhārat mē̃ hī her|har varṣh jalātē haĩ .

⁵⁵It is in Bharat that they burn him every year.

⁵⁴Unsē pūchhō kab sē jalātē ātē hō  ?

⁵⁶Ask them: When did you start burning him?

⁵⁵Tō kahē̃gē yah tō anādi chalā ātā hai , jab sē sr̥iṣhṭi śhurū hōtī hai .

⁵⁷They would reply that it has continued eternally from when the world began.

⁵⁶Śhāstrō̃ mē̃ jō paṛhā sat-sat kartē ātē haĩ .

⁵⁸Whatever they have heard from the scriptures, they believe to be the truth.

⁵⁷Mukhya bhūl hai īśhvar kō sarvavyāpī kahnā .

⁵⁹The main mistake is to say that God is omnipresent.

⁵⁸Bāp yah nahī̃ kahtē ki yah kiskī bhūl hai  ! ⁵⁹Yah drama mē̃ nūndh hai .

⁶⁰The Father doesn’t say that this is anyone's mistake, but that it is fixed in the drama.

⁶⁰Hār jīt kā khēl hai .

⁶¹This is a play about victory and defeat.

⁶¹Māyā sē hārē hār , māyā sē jītē jīt .

⁶²Those who are defeated by Maya are defeated by everything and those who conquer Maya conquer everything.

⁶²Māyā sē kaisē hār khātē haĩ , vah bhī samjhāyā jātā hai .

⁶³It has been explained to you how you are defeated by Maya.

⁶³Pūrā ādhākalp rāvaṇrājya chaltā hai .

⁶⁴Ravan’s kingdom continues for a full half-cycle.

⁶⁴Ēk second kā bhī phark nahī̃ hō saktā .

⁶⁵There cannot be the difference of even a second.

⁶⁵Rāmrājya key|kī sthāpanā aur rāvaṇ rājya kā vināśh . ⁶⁶Apnē samay par accurate chaltē haĩ .

⁶⁶The establishment of Rama’s kingdom and the destruction of Ravan’s kingdom take place accurately at their own time.

⁶⁷Satyug mē̃ tō laṅkā hōtī nahī̃ .

⁶⁷There is no Lanka in the golden age.

⁶⁸Vah tō buddha dharm kā khaṇḍ hai .

⁶⁸Lanka is a land of the Buddhist religion.

⁶⁹Paṛhē likhē key|kī buddhi mē̃ rahtā hai , london is taraph hai , America is taraph hai .

⁶⁹It is in the intellects of educated people where London is and where America is.

⁷⁰Paṛhāī sē buddhi kā tālā khultā hai , rōśhnī ātī hai .

⁷⁰It is by studying this knowledge that the locks on your intellects open and you receive light.

⁷¹Iskō gyān kā tīsrā nētra kahā jātā hai .

⁷¹This is called the third eye of knowledge.

⁷²Buṛhiyā̃ bahut bātē̃ samajh na sakē̃ .

⁷²The old mothers cannot understand many of these things.

⁷³Inhō̃ kō ēk mukhya bāt dhāraṇ karnī hai , jō hī ant mē̃ kām ātī hai .

⁷³They just have to imbibe one main thing and that will be useful at the end.

⁷⁴Manuṣhya śhāstra tō bahut paṛhtē haĩ . ⁷⁵Pichhāṛī mē̃ phir bhī ēk akṣhar kah dētē haĩ ki rām-rām kahō .

⁷⁴People study many scriptures but, ultimately, they just say: Chant the name of Rama!

⁷⁶Aisē nahī̃ kahtē śhāstra sunāō , vēd sunāō .

⁷⁵They don't say: Read the scriptures or the Vedas to that person.

⁷⁷Pichhāṛī mē̃ kahē̃gē rām kō yād karō .

⁷⁶At the end, they just say: Remember Rama!

⁷⁸Jō jāstī samay jis chintan mē̃ rahtē haĩ , ant mē̃ bhī vah yād ā jātā hai .

⁷⁷Whatever you think about over a long period of time that is what you will remember at the end.

⁷⁹Abhī vināśh tō sabkā hōnā hai . ⁸⁰Tum jāntē hō sab kiskō yād karē̃gē  ?

⁷⁸Now that everyone is to be destroyed, you know who everyone would remember.

⁸¹Kōī śhrīkr̥iṣhṇa kō , kōī apnē gurū kō yād karē̃gē .

⁷⁹Some remember Shri Krishna and others remember their guru.

⁸²Kōī apnē dēh K|kē sambandhiyō̃ kō yād karē̃gē .

⁸⁰Some would remember their bodily relations.

⁸³Dēh kō yād kiyā , khēl khalās .

⁸¹When you remember a body, everything is finished.

⁸⁴Yahā̃ tumkō ēk hī bāt samjhāī jātī hai ki apnē kō ātmā samajh bāp kō yād kartē rahō .

⁸²Here, only one thing is explained to you and that is: Consider yourselves to be souls and continue to remember the Father.

⁸⁵Chart rakhō ki ham kitnā yād kartē haĩ .

⁸³Keep a chart of how much you remember the Father.

⁸⁶Jitnā yād karē̃gē , pāvan hōtē jāyēṅgē .

⁸⁴The more you remember Him, the purer you will become.

⁸⁷Aisē nahī̃ ki gaṅgā mē̃ snān karnē sē pāvan banē̃gē .

⁸⁵It isn't that you will become pure by bathing in the Ganges.

⁸⁸Ātmā key|kī bāt hai nā . ⁸⁹Ātmā hī patit , ātmā hī pāvan bantī hai nā .

⁸⁶It is a matter of souls because, it is souls who have become impure and souls who have to become pure.

⁹⁰Bāp nē samjhāyā hai - ātmā ēk star bindī hai . ⁹¹Bhrakuṭī kē bīch mē̃ rahtī hai .

⁸⁷The Father has explained that each soul is a star, a point that resides in the centre of a forehead.

⁹²Kahtē haĩ ātmā star ati sūkṣhma hai .

⁸⁸They say that a soul, a star, is extremely subtle.

⁹³Tum bachchē hī in bātō̃ kō samajh saktē hō .

⁸⁹Only you children can understand these things.

⁹⁴Bāp kahtē haĩ maĩ kalp K|kē saṅgamyugē ātā hū̃ .

⁹⁰The Father says: I come at the confluence age of each cycle.

⁹⁵Unhōnnē phir kalp akṣhar chhōṛ yugē-yugē akṣhar likh diyā hai . ⁹⁶Tō manuṣhyō̃ nē ulṭā samajh liyā hai .

⁹¹They have removed the word “cycle” and said that I come in every age, and this is why people have understood it wrongly.

⁹⁷Mainnē kahā hai ki kalp-kalp saṅgamyugē ātā hū̃ , ghōr andhiyārā aur ghōr sōjharē K|kē saṅgam par .

⁹²I said: I come at the confluence age of each cycle, at the confluence of extreme light and extreme darkness.

⁹⁸Bākī yugē-yugē ānē key|kī tō darkār hī nahī̃ . ⁹⁹Sīṛhī utartē hī ātē haĩ .

⁹³There is no need to come in every age because you continue to come down the ladder.

¹⁰⁰Jab pūrē 84 janm key|kī sīṛhī utartē haĩ tab bāp ātē haĩ .

⁹⁴The Father comes when you have come right down the ladder of 84 births.

¹⁰¹Yah gyān sārī duniyā kē liē hai .

⁹⁵This knowledge is for the whole world.

¹⁰²Sannyāsī lōg tō kah dētē haĩ inhō̃ K|kē chitra sab kalpanā haĩ .

⁹⁶Sannyasis say that all of our pictures are just imagination.

¹⁰³Parantu kalpanā key|kī tō ismē̃ kōī bāt hī nahī̃ .

⁹⁷However, there is no question of imagination in this.

¹⁰⁴Yah sabkō samjhāyā jātā hai , nahī̃ tō manuṣhyō̃ kō kaisē patā paṛē isliē yah chitra banāyē gayē haĩ .

⁹⁸This is explained to everyone; otherwise, how would people know? ⁹⁹This is why these pictures have been created.

¹⁰⁵Yah pradarśhanī dēśh-dēśhāntar mē̃ ḍhēr hōtī rahē̃gī .

¹⁰⁰There will continue to be many exhibitions in many countries.

¹⁰⁶Bāp kahtē haĩ bahut bhārat-vāsī bachchē haĩ .

¹⁰¹The Father says: There are many children who are residents of Bharat.

¹⁰⁷Haĩ tō sab bachchē nā .

¹⁰²All are children.

¹⁰⁸Anēk dharmō̃ kā yah jhāṛ hai .

¹⁰³This is the tree of many religions.

¹⁰⁹Bāp baiṭh samjhātē haĩ - yah sab kām chitā par baiṭh jal marē haĩ .

¹⁰⁴The Father sits here and explains: Everyone has been sitting on the pyre of lust and become burnt.

¹¹⁰Satyug mē̃ jō pahlē-pahlē ātē haĩ , vahī phir pahlē-pahlē dvāpar sē lēkar kām agni mē̃ jaltē haĩ isliē kālē hō gayē haĩ .

¹⁰⁵Those who come at the beginning of the golden age are the first ones to get burnt by the fire of lust from the copper age onwards and this is why they have become ugly.

¹¹¹Abhī sabkī sadgati hōnī hai .

¹⁰⁶Everyone is now to receive salvation.

¹¹²Tum nimitt bantē hō . ¹¹³Tumhārē pichhāṛī sabkī sadgati hōnī hai .

¹⁰⁷You become instruments; everyone will receive salvation through you.

¹¹⁴Bāp kitnā sahaj rīti samjhātē haĩ .

¹⁰⁸The Father explains so easily.

¹¹⁵Kahtē haĩ sirph bāp kō yād karō .

¹⁰⁹He says: Simply remember the Father!

¹¹⁶Ātmā nē hī durgati kō pāyā hai .

¹¹⁰It is souls who have reached degradation.

¹¹⁷Ātmā patit bannē sē śharīr bhī aisā miltā hai .

¹¹¹When souls become impure, they receive impure bodies.

¹¹⁸Ātmā kō pāvan banānē key|kī yukti bāp bilkul sahaj batātē haĩ .

¹¹²The Father shows you a very easy way to purify souls.

¹¹⁹Trimūrti K|kē chitra mē̃ brahmā kā chitra dēkh manuṣhya hāy-hāy machā dētē haĩ .

¹¹³People cause a lot of upheaval when they see Brahma in the picture of the Trimurti.

¹²⁰Inkō brahmā kyō̃ kahtē hō  ?

¹¹⁴Why do you call him Brahma?

¹²¹Brahmā tō sūkṣhmavatan vāsī dēvtā hai , yahā̃ kahā̃ sē āyā  ?

¹¹⁵Brahma is a deity of the subtle region, so how can he exist here?

¹²²Yah dādā tō nāmīgrāmī thā .

¹¹⁶This Dada was very famous.

¹²³Akhbārō̃ mē̃ sab jagah paṛā thā , ēk jauhrī kahtā hai maĩ śhrīkr̥iṣhṇa hū̃ , hamkō 16108 rāniyā̃ chāhiē .

¹¹⁷It was printed in the newspaper everywhere: A jeweller says that he is Shri Krishna and that he wants 16,108 queens.

¹²⁴Baṛā haṅgāmā mach gayā thā , bhagānē kā .

¹¹⁸There was a lot of upheaval created because he was accused of abducting women.

¹²⁵Ab ēk-ēk sē māthā kaun mārē .

¹¹⁹Who would beat their heads with each person?

¹²⁶Itnē ḍhēr manuṣhya haĩ .

¹²⁰There are so many people.

¹²⁷Ābū mē̃ bhī kōī ātē haĩ tō unkō jhaṭ kahtē haĩ arē brahmākumāriyō̃ kē pās jātē hō  !

¹²¹When someone is to come here to Abu, he is quickly asked: Oh! ¹²²You are going to the BKs?

¹²⁸Vah tō jādū kar dētī haĩ . ¹²⁹Strī-puruṣh kō bhāī-bahin banā dētī haĩ .

¹²³But they cast magic spells and make husband and wife into brother and sister.

¹³⁰Lambī chauṛī bāt batākar māthā kharāb kar dētē haĩ .

¹²⁴They tell such tall stories and spoil your heads.

¹³¹Bāp kahtē haĩ tum mujhē gyān sāgar world almighty authority kahtē hō .

¹²⁵The Father says: You call Me the Ocean of Knowledge, the World Almighty Authority.

¹³²World almighty arthāt sarvśhaktimān , sab vēdō̃ śhāstrō̃ ādi kō jānnē vālā .

¹²⁶“World Almighty Authority” means the One with all powers. ¹²⁷He is the One who knows all the Vedas and scriptures.

¹³³Baṛē vidvān kō bhī authority kahtē haĩ kyōṅki vah sab vēdō̃ , śhāstrō̃ ādi kō paṛhtē haĩ phir banāras mē̃ jākar title lē ātē haĩ .

¹²⁸Even great scholars are called authorities. ¹²⁹Why? ¹³⁰Because they study all the Vedas and scriptures. ¹³¹Then they go to Benares and earn a title.

¹³⁴Mahā-mahōpādhyāy , śhrī śhrī 108 sarasvatī yah sab ṭāīṭilsa vahā̃ hī miltē haĩ .

¹³²They earn titles such as: Mahamahopadhyaya (great scholar), Shri Shri 108 Saraswati, there.

¹³⁵Jō bahut hōśhiyār hōtē haĩ , unkō baṛā title miltā hai .

¹³³Those who are very clever receive higher titles.

¹³⁶Śhāstrō̃ mē̃ janak kē liē likhā huā hai . ¹³⁷Usnē kahā ki sachchā brahm gyān kōī hamkō sunāyē .

¹³⁴It is written of Janak in the scriptures: He said he wanted to hear the true knowledge of brahm from a knowledgeable person.

¹³⁸Ab brahm gyān tō hai nahī̃ .

¹³⁵There is no one who has the knowledge of the brahm element.

¹³⁹Bātē̃ sārī yahā̃ kī haĩ .

¹³⁶All of those things refer to this time.

¹⁴⁰Kahānī baṛī banā dī hai .

¹³⁷They have made up tall stories.

¹⁴¹Śhaṅkar pārvatī key|kī bhī kahānī likhī huī hai .

¹³⁸They have also written a story about Shankar and Parvati.

¹⁴²Kitnī kahāniyā̃ baiṭh banāī haĩ .

¹³⁹So many stories have been written.

¹⁴³Śhaṅkar nē pārvatī kō kathā sunāī , vāstav mē̃ thā śhiv unhōnnē phir śhaṅkar pārvatī kā nām dē diyā hai .

¹⁴⁰They say that Shankar told a story to Parvati. ¹⁴¹In fact, it was Shiva, but they have mentioned the names of Shankar and Parvati.

¹⁴⁴Bhāgavat ādi mē̃ yah sab is samay key|kī bāt hai .

¹⁴²All the things of this time are written in the Bhagawad, etc.

¹⁴⁵Phir kahānī mē̃ batātē haĩ , unkō khyāl āyā - rājā kō yah gyān jākar dū̃ .

¹⁴³Then, they show stories of how Ashtavakra (someone who had eight deformities) thought he would go and give this knowledge to a king.

¹⁴⁶Bāp bhī samjhātē haĩ - rājāō̃ kō jākar gyān dō .

¹⁴⁴The Father explains: You too must go and give this knowledge to the kings.

¹⁴⁷Tum hī sūryavanśhī thē phir chandravanśhī , vaiśhya vãnśhī , śhūdravanśhī banē̃ .

¹⁴⁵Tell them: You belonged to the sun dynasty and you then became part of the moon dynasty, then the merchant dynasty and then the shudra dynasty.

¹⁴⁸Tumhārī rājdhānī hī chaṭ hō gaī hai .

¹⁴⁶Your kingdom is now completely finished.

¹⁴⁹Ab phir sūryavanśhī rājdhānī lēnā hō tō puruṣhārth karō .

¹⁴⁷If you want to claim a sun-dynasty kingdom again, make effort!

¹⁵⁰Rājyōg sikhānē vālā bābā āyā huā hai .

¹⁴⁸Baba who teaches Raja Yoga has come.

¹⁵¹Phir ākar bēhad kā svarājya lō|low .

¹⁴⁹Come and claim the unlimited sovereignty once again.

¹⁵²Rājāō̃ kē pās bhī bahut chiṭṭhiyā̃ jātī haĩ phir unkō miltī thōṛēhī haĩ . ¹⁵³Unkē private secretary chiṭṭhiyā̃ dēkhtē haĩ .

¹⁵⁰The kings receive so many letters, but these are not given to them (the kings); they are opened by their private secretaries.

¹⁵⁴Kitnī chiṭṭhiyā̃ phēṅk dētē haĩ .

¹⁵¹So many letters are just thrown away.

¹⁵⁵Kōī mē̃ aisī jarūrī bāt hōtī hai tō unkō dikhā dētē haĩ .

¹⁵²If a letter has something important in it, they give that to the king.

¹⁵⁶Kahtē haĩ - aṣhṭāpā nē janak kō second mē̃ jīvanmukti kā sākṣhātkār karāyā .

¹⁵³It is said that Ashtavakra gave King Janak a vision of liberation-in-life in just a second.

¹⁵⁷Yah bhī ab hai .

¹⁵⁴That refers to this time.

¹⁵⁸Ab bāp kitnā achchhī tarah baiṭh tumkō samjhātē haĩ .

¹⁵⁵The Father now sits here and explains to you so well.

¹⁵⁹Jō samajhnē vālē nahī̃ haĩ , vah yahā̃-vahā̃ dēkhtē rahē̃gē .

¹⁵⁶Those who are not going to understand will continue to look around here and there.

¹⁶⁰Bābā jhaṭ samajh jātē haĩ - unkī buddhi mē̃ kuchh baiṭhtā nahī̃ hai .

¹⁵⁷Baba quickly understands when nothing is sitting in someone's intellect.

¹⁶¹Bābā chārō̃ taraph dēkhtē bhī haĩ - sabhī achchhī tarah suntē haĩ . ¹⁶²Inkī buddhi kahā̃ bhaṭaktī rahtī hai .

¹⁵⁸Baba looks around to see whether everyone is listening to Him well or whether someone's intellect is wandering elsewhere.

¹⁶³Ubāsī dētē rahtē haĩ .

¹⁵⁹Some continue to yawn.

¹⁶⁴Gyān buddhi mē̃ nahī̃ baiṭhēgā tō jhuṭkē khātē rahē̃gē , nuksān hō jātā hai .

¹⁶⁰When this knowledge doesn't sit in their intellects, they continue to doze off and they incur a loss.

¹⁶⁵Karāchī mē̃ in bachchō̃ key|kī bhaṭṭhī thī .

¹⁶¹There was a bhatthi of these children in Karachi.

¹⁶⁶Kōī jhuṭkā khātā thā tō phir jhaṭ bāhar nikālā jātā thā .

¹⁶²Those who were about to doze off were immediately sent out.

¹⁶⁷Apnē hī baiṭhtē thē . ¹⁶⁸Bāhar kā kōī ātā nahī̃ thā .

¹⁶³Only all of us used to sit there; no one from outside came there.

¹⁶⁹Śhurū mē̃ inhō̃ kā baṛā part chalā hai .

¹⁶⁴This was a big part of the beginning.

¹⁷⁰Lambī history hai .

¹⁶⁵There is a long history.

¹⁷¹Śhurū mē̃ tō bachchiyā̃ bahut dhyān mē̃ chalī jātī thī .

¹⁶⁶In the beginning, daughters used to go into trance a lot.

¹⁷²Abhī tak bhī kahtē rahtē haĩ jādū hai .

¹⁶⁷Even now, people still say that there is magic here.

¹⁷³Parampitā paramātmā kō jādūgar kahtē haĩ nā .

¹⁶⁸They call the Supreme Father, the Supreme Soul, the Magician.

¹⁷⁴Śhivbābā dēkhtē haĩ - inkā bahut prēm hai , tō dēkhnē sē hī jhaṭ dhyān mē̃ chalē jātē haĩ .

¹⁶⁹Shiv Baba can see when someone has a lot of love. ¹⁷⁰So, as soon as He looks at her, she would go into trance.

¹⁷⁵Vaikuṇṭha tō bhārat-vāsiyō̃ kō bahut pyārā hai .

¹⁷¹The people of Bharat have a lot of love for Vaikunth.

¹⁷⁶Kōī martā hai tō bhī kahtē haĩ vaikuṇṭhvāsī huā , svargvāsī huā .

¹⁷²When someone dies, they say that he has become a resident of Vaikunth, a resident of heaven.

¹⁷⁷Abhī yah tō hai hī nark .

¹⁷³This is now hell.

¹⁷⁸Sab narkvāsī haĩ , tab tō kahtē haĩ phalānā svargvāsī huā .

¹⁷⁴All are residents of hell. ¹⁷⁵This is why they say that So-and-so has become a resident of heaven.

¹⁷⁹Parantu svarg mē̃ tō kōī jātā hī nahī̃ hai .

¹⁷⁶However, no one goes to heaven.

¹⁸⁰Abhī sirph yah tum jāntē hō ham svargvāsī thē phir 84 janma lē narkvāsī ban gayē haĩ .

¹⁷⁷Only you now have this knowledge that you were residents of heaven and, whilst taking 84 births, you became residents of hell.

¹⁸¹Ab phir bābā svargvāsī banā rahē haĩ .

¹⁷⁸Baba is now making you into residents of heaven once again.

¹⁸²Svarg mē̃ hai rājdhānī .

¹⁷⁹There is the kingdom in heaven.

¹⁸³Rājdhānī mē̃ bahut pad haĩ .

¹⁸⁰There are different levels of status in the kingdom.

¹⁸⁴Puruṣhārth kar nar sē nārāyaṇ bannā hai .

¹⁸¹Make effort to change from an ordinary human into Narayan.

¹⁸⁵Tum jāntē hō yah mama bābā bhaviṣhya mē̃ lakṣhmī-nārāyaṇ bantē haĩ .

¹⁸²You know that Mama and Baba become Lakshmi and Narayan in the future.

¹⁸⁶Abhī puruṣhārth kar rahē haĩ , isliē kahā jātā hai follow mother-father .

¹⁸³You are now making effort and this is why you are told to follow the mother and father.

¹⁸⁷Jaisē yah puruṣhārth kartē haĩ , tum bhī karō .

¹⁸⁴You also make effort just as they are making effort.

¹⁸⁸Yah bhī yād mē̃ rahtē haĩ , svadarśhan chakradhārī bantē haĩ .

¹⁸⁵They also stay in remembrance and become spinners of the discus of self-realisation.

¹⁸⁹Tum bāp kō yād karō aur varsē kō yād karō .

¹⁸⁶Remember the Father and your inheritance.

¹⁹⁰Trikāldarśhī banō .

¹⁸⁷Become seers of the three aspects of time.

¹⁹¹Tumkō is sārē chakra kā gyān hai , ismē̃ tatpar rahō , aurō̃ kō samjhātē rahō .

¹⁸⁸You have this knowledge of the whole cycle. ¹⁸⁹Remain aware of it and continue to explain it to others.

¹⁹²Is service mē̃ hī lagē rahē̃gē tō aur kōī dhandhā ādi yād nahī̃ paṛēgā .

¹⁹⁰When you remain busy in doing this service, you won't remember any other business etc.

¹⁹³Achchhā  !

¹⁹¹Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁹⁷1 ) satyug mē̃ ūñch pad pānē kē liē māt-pitā kō pūrā-pūrā follow karnā hai .

¹⁹⁵1. In order to claim a high status in the golden age, follow the mother and father fully.

¹⁹⁸Unkē samān puruṣhārth karnā hai .

¹⁹⁶Make effort in the same way.

¹⁹⁹Sēvā mē̃ tatpar rahnā hai .

¹⁹⁷Remain engaged in doing service.

²⁰⁰Ēkāgr hō paṛhāī karnī hai .

¹⁹⁸Study with concentration.

²⁰¹2 ) yād kā sachchā-sachchā chart rakhnā hai .

¹⁹⁹2. Keep a true chart of your remembrance.

²⁰²Apnē kō ātmā samajh bāp kō yād karnā hai , dēh vā dēhdhāriyō̃ kō yād nahī̃ karnā hai .

²⁰⁰Consider yourself to be a soul and remember the Father. ²⁰¹Don’t remember your body or bodily beings.

²⁰³Vardān  : apnē highest position mē̃ sthit rahkar her|har saṅkalp , bōl aur karma karnē vālē sampūrṇ nirvikārī bhav

²⁰²Blessing: May you create every thought, speak every word and perform every action while stable in your highest position and become completely viceless.

²⁰⁴Sampūrṇ nirvikārī arthāt kisī bhī percent mē̃ kōī bhī vikār taraph ākarṣhaṇ na jāē , kabhī unkē vaśhībhūt na hō̃ .

²⁰³To be completely viceless means that you are not attracted by any vice to any percentage, and not to be influenced by them.

²⁰⁵Highest position vālī ātmāyē̃ kōī sādhāraṇ saṅkalp bhī nahī̃ kar saktī .

²⁰⁴Souls who have the highest position cannot have any ordinary thoughts.

²⁰⁶Tō jab kōī bhī saṅkalp vā karma kartē hō tō check karō ki jaisā ūñchā nām vaisā ūñchā kām hai  ?

²⁰⁵So, before you create any thoughts or perform any actions, check: Is the task as elevated as your name?

²⁰⁷Agar nām ūñchā , kām nīchā tō nām badnām kartē hō isliē lakṣhya pramāṇ lakṣhaṇ dhāraṇ karō tab kahē̃gē sampūrṇ nirvikārī arthāt holiest ātmā .

²⁰⁶If your name is elevated and your task is low, you are then defaming the name. ²⁰⁷Therefore, adopt the qualifications according to your aim, and you will then be said to be completely viceless, that is, a holiest soul.

²⁰⁸Slōgan  : karma kartē karan-karāvanhār bāp key|kī smr̥iti rahē tō sva-puruṣhārth aur yōg kā balance ṭhīk rahēgā .

²⁰⁸Slogan: While doing anything, remain aware of the Father who is Karankaravanhar and there will then be a proper balance between your efforts and your yoga.

²⁰⁹*** Om Shanti ***

²⁰⁹Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²¹⁰Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²¹⁰Is kaliyugī tamōpradhān jaṛjaṛībhūt vr̥ikṣha key|kī durdaśhā dēkhtē huē brahmā bāp kō saṅkalp ātā hai ki abhī-abhī bachchō̃ K|kē tapasvī rūp dvārā , yōg agni dvārā is purānē vr̥ikṣha kō bhasma kar dē̃ .

²¹¹On seeing the degraded condition of this iron-aged, tamopradhan and decayed tree, Father Brahma has the thought: The children’s tapaswi form should burn this old tree right now with their fire of yoga.

²¹¹Parantu iskē liē saṅgaṭhit rūp mē̃ fullforce sē yōg jvālā prajjavalit chāhiē .

²¹²However, for that to happen, your yoga has to be volcanic and ignited in full force collectively.

²¹²Tō brahmā bāp K|kē is saṅkalp kō sākār mē̃ lāō .

²¹³So, now put Father Brahma’s thought into practice.