बुधवार 29 जुलाई 2026 की दैनिक मुरली

⁰29-07-2026 praatahmurleeom shanti"baapdaada"' madhuban

⁰29/07/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - apne svadharma mein sthit hokar aapas mein pyaar se ek do ko om shanti kaho - yeh bhi ek do ko regard dena hai''

¹Essence: Sweet children, stabilise yourself in your original religion and say: Om shanti to one another with love. ²This is also giving regard to one another.

²prashn:- bhakti mein bhi bhagwan ko bhog lagaate hain, yahaan tum bachche bhi lagaate ho - yeh rasam kyon?

³Question: Why is there the system of offering bhog to God on the path of devotion as well as here?

³uttar:- kyonki yeh bhi unka regard rakhna hai।

⁴Answer: Because this is also giving regard to Him.

⁴bhal tum jaante ho shivbaaba niraakaar hai, abhokta hai। ⁵khaate nahin lekin vaasna to pahunchti hai।

⁵You know that, although Shiv Baba is incorporeal and beyond the effect of experiencing anything and doesn’t eat anything, the fragrance does reach Him.

⁶sarva ka sadgati daata, patit-paavan baap hai।

⁶The Father is the Bestower of Salvation for All and the Purifier.

⁷to zaroor bhog bhi unko lagaana chaahiye।

⁷Therefore, bhog must definitely be offered to Him

⁸geet:- hamaare teertha nyaare hain…

⁸Song: Our pilgrimage is unique!

⁹om shanti।

⁹Om shanti.

¹⁰bachchon ki dil mein bhi utha om shanti।

¹⁰The term: Om shanti arose in the children’s hearts.

¹¹jaise kisko namaste kaha jaata hai। ¹²to woh bhi return mein kehte hain namaste। ¹³yahaan baap ne kaha - om shanti। ¹⁴to sab bachche inki aatma sahit sabki dil se aayega om shanti arthaat ham aatma shant swaroop hain।

¹¹Just as you would say: Namaste, to someone and that person would also say “Namaste”, in return, so, here, the Father said “Om shanti” and so “Om shanti” would emerge in the hearts of all the children, including this one’s soul. ¹²Om shanti means I, this soul, am an embodiment of peace.

¹⁵respond to karna chaahiye na।

¹³You have to respond.

¹⁶yeh respond hua na।

¹⁴This is a response.

¹⁷doosre koi arth sahit aise kah na saken।

¹⁵No one else can say this meaningfully.

¹⁸baap gyaan soorya bhi kehte hain om shanti।

¹⁶The Father, the Sun of Knowledge, says: Om shanti.

¹⁹gyaan chandramaan bhi kehte hain om shanti।

¹⁷The moon of knowledge also says: Om shanti.

²⁰gyaan sitaare bhi kehte om shanti।

¹⁸The stars of this knowledge too say: Om shanti.

²¹sitaaron mein sab aa gaye।

¹⁹All are included in the stars.

²²ab tum bachchon ko apne svadharma ka pata laga hai ki ham shant swaroop aur shantidham ke rahne vaale hain।

²⁰You children now know your original religion, that you are embodiments of peace and residents of the land of peace.

²³yeh tumko nishchay hua hai। ²⁴achhi reeti se tum aatma ko jaante ho।

²¹You have the faith that you know everything about souls.

²⁵barobar kaha bhi jaata hai, mahaan aatma, paap aatma।

²²It is rightly said: A great soul, a sinful soul.

²⁶aatma hi ek shareer chhod doosra leti hai।

²³A soul sheds his body and takes another one.

²⁷parantu aatma ka yathaartha parichay koi ko nahin hai।

²⁴However, no one has the accurate understanding of souls.

²⁸ham aatma itni chhoti hain।

²⁵I, this soul, am so tiny.

²⁹84 janmon ka part bajaate hain।

²⁶The soul plays a part of 84 births.

³⁰yeh na tumko pata tha na aur koi jaante hain।

²⁷Neither did you know this nor did anyone else know it.

³¹abhi tum bachche sammukh baithe ho।

²⁸You children are now sitting personally in front of the Father.

³²baap ko apna banaate ho।

²⁹You make the Father belong to you.

³³bachche baap ko apna banaate hain varsa lene ke liye।

³⁰The children make the Father belong to them in order for them to claim their inheritance.

³⁴tum bachche jaante ho ham aatmaon ka behad ka baap is brahma tan mein aaya hua hai, brahma tan mein aakar aadi sanaatan devi-devta dharma ki sthaapna karte hain।

³¹You children know that the unlimited Father of you souls has entered this body of Brahma. ³²He has entered the body of Brahma and is establishing the original eternal deity religion.

³⁵kalpa pahle bhi aadi sanaatan devi-devta dharma arthaat sooryavanshi raajdhaani sthaapan hui thi।

³³The original eternal deity religion, that is, the sun-dynasty kingdom was also established in the previous cycle.

³⁶yeh sthaapna ka kaarya kalpa-kalpa baap hi karte hain, jisko bhagwan kaha jaata hai।

³⁴The Father who is called God carries out this task of establishment every cycle.

³⁷bhagwan baap se sab maangate hain ki duhkh haro, sukh do।

³⁵Everyone asks God, the Father, to remove their sorrow and give them happiness.

³⁸jab sukh mil jaata hai to maangane ki darkaar nahin rehti।

³⁶When you have received happiness, there is no need to ask for it.

³⁹yahaan maangate hain kyonki duhkh hai।

³⁷Here, you ask for it because you are unhappy.

⁴⁰vahaan kuchh bhi maangane ki darkaar nahin rehti kyonki baap sab kuchh dekar jaate hain isliye satayug mein koi bhi baap ko yaad nahin karte।

³⁸There, there is no need to ask for anything because, after giving you everything the Father departs. ³⁹This is why no one in the golden age remembers the Father.

⁴¹baap samjhaate hain ki bachchon ko ham sukhdhaam ka maalik banaate hain।

⁴⁰The Father explains that He makes you children into the masters of that land of happiness.

⁴²tum bachche jaante ho - is baba se ham phir se sukhdhaam ka varsa le rahe hain।

⁴¹You children know that you are once again claiming your inheritance of that land of happiness from that Baba.

⁴³behad ke baap se behad ka sukh lete hain।

⁴²You claim unlimited happiness from the unlimited Father.

⁴⁴tumko samjhaaya jaata hai bhakti maarga kaise chalta hai। ⁴⁵manushya srishti roopi jhaad ki utpatti, paalna aur sanghaar kaise hota hai va drama ka aadi-madhya-ant kya hai।

⁴³It has been explained to you how the path of devotion continues, how the creation, the sustenance and the destruction of this human world tree take place and what the beginning, the middle and the end of this drama are.

⁴⁶yeh hai saakaari duniya, woh hai niraakaari।

⁴⁴This is a corporeal world and that is an incorporeal world.

⁴⁷bachche samajh gaye hain ki hamne poora aadhaakalpa bhakti ki।

⁴⁵You children understand that you have been performing devotion for a full half cycle.

⁴⁸ab kaliyug ka ant hai।

⁴⁶It is now the end of this iron age.

⁴⁹varsa milta hi hai sangam par।

⁴⁷Only at the confluence age do you receive the inheritance.

⁵⁰yeh bachchon ko achhi reeti samajhna chaahiye।

⁴⁸You children have to understand this very clearly.

⁵¹abhi ham sangam par hain, yeh tum bachche hi samajhte ho।

⁴⁹Only you children understand that you are now at the confluence age.

⁵²doosre koi samjhenge nahin। ⁵³jab tak parichay nahin denge।

⁵⁰No one else would understand this until they are given the introduction.

⁵⁴zaroor sangamayug aata hai, jabki puraani duniya badal nai hoti hai।

⁵¹The confluence age definitely comes when the old world changes and becomes new.

⁵⁵yeh saari puraani duniya hai, inko iron ej kaha jaata hai।

⁵²This whole world is old; it is called the iron age.

⁵⁶yeh bhi tum jaante ho - pahle-pahle saari duniya par ek hi dharma hota hai।

⁵³You also know that, at first, there is just the one religion in the whole world.

⁵⁷nai duniya mein bhaarat khanda hi sirf hota hai, thode manushya hote hain।

⁵⁴In the new world, there is just the land of Bharat and there are few human beings.

⁵⁸nai duniya ko hi svarga kaha jaata hai।

⁵⁵Only the new world is called heaven.

⁵⁹isse siddha hai nai duniya mein naya bhaarat tha।

⁵⁶This proves that there was new Bharat in that new world.

⁶⁰ab puraani duniya mein puraana bhaarat hai।

⁵⁷Now, there is old Bharat in this old world.

⁶¹gaandhi bhi kehte the nai duniya, naya bhaarat ho, nai dehli ho।

⁵⁸Gandhiji also used to say that there should be the new world, new Bharat and New Delhi.

⁶²ab nav bhaarat va nai dehli hai nahin।

⁵⁹There isn’t now a new Bharat nor a New Delhi.

⁶³nav bhaarat mein to in lakshmi-naaraayan ka raajya tha।

⁶⁰There was the kingdom of Lakshmi and Narayan in that new Bharat.

⁶⁴abhi usi hi bhaarat par raavan ka raajya hai।

⁶¹Now, there is the kingdom of Ravan in that same Bharat.

⁶⁵yeh bhi likhna chaahiye - nai duniya, nai dehli।

⁶²You should also write: New world, New Delhi.

⁶⁶phalaane samay se phalaane samay tak inka raajya।

⁶³It is this one’s kingdom from this period to this period.

⁶⁷yeh samjha bhi vahi sakta jo nai duniya banaane vaala hai।

⁶⁴Only the One who makes the world new can explain this.

⁶⁸brahma dvaara nai duniya svarga sthaapan karte hain, jis svarga ka varsa lene ke liye tum aate ho।

⁶⁵He establishes the new world of heaven through Brahma and you come here to claim your inheritance of that heaven.

⁶⁹baap tumko yukti batlaate hain athva purushaartha karaate hain।

⁶⁶The Father shows you clever methods, that is, He inspires you to make effort.

⁷⁰sammukh bhi milne aate ho athva vahaan bhi baith padhte ho।

⁶⁷You come here to meet Him personally and you also study while sitting here.

⁷¹dil hoti hai sammukh milen।

⁶⁸You have the desire to go and meet Him personally.

⁷²woh sammukh milte hain manushya, manushya se।

⁶⁹There, it is human beings who meet other human beings personally.

⁷³yahaan tum kahenge ham jaate hain - shivbaaba se milne।

⁷⁰You say that you are coming here to meet Shiv Baba.

⁷⁴kahenge woh to niraakaar hai na।

⁷¹You say: He is incorporeal.

⁷⁵ham aatma bhi niraakaar hain।

⁷²We souls are also incorporeal.

⁷⁶ham bhi yahaan part bajaane aate hain na।

⁷³We also come here to play our parts.

⁷⁷jinka naam hai woh zaroor paartadhaari bhi hain।

⁷⁴Anyone who has a name is definitely an actor.

⁷⁸bhagwan ka bhi naam hai na।

⁷⁵God too has a name.

⁷⁹niraakaar shiv ko hi bhagwan kaha jaata hai aur kisko bhagwan nahin kahenge।

⁷⁶Only incorporeal Shiva is called God; no one else can be called God.

⁸⁰bhagwan niraakaar hi gaaya jaata hai।

⁷⁷Only the incorporeal One is remembered as God.

⁸¹unki pooja hoti hai, aatmaon ki bhi pooja hoti hai।

⁷⁸He is worshipped and souls too are worshipped.

⁸²roodra yagya rachte hain na। ⁸³woh mitti ke saaligraam banaate hain।

⁷⁹People create a sacrificial fire of Rudra and create saligrams out of clay.

⁸⁴patthar ka banaao va mitti ka।

⁸⁰You can make them out of stone or clay.

⁸⁵mitti ke todne phir banaane sahaj hain।

⁸¹When they are made of clay, they are easy to break up and make again.

⁸⁶duniya to in baaton ko nahin jaanti hai।

⁸²The world doesn’t know these things.

⁸⁷roodra yagya mein kitni aatmaon ki pooja kar sakte hain।

⁸³So many souls can be worshipped in a sacrificial fire of Rudra.

⁸⁸bachche to dher hain।

⁸⁴There are so many children.

⁸⁹bhagat sab bhagwan ke bachche hain, baap ko yaad karte hain।

⁸⁵All devotees are the children of God and they remember the Father.

⁹⁰baba ne samjhaaya hai - shivbaaba aate hi bhaarat mein hain।

⁸⁶Baba has explained to you that Shiv Baba only comes in Bharat.

⁹¹tum thode bachche jo unke madadgaar, khudaai khidmatgaar bante ho, unki hi pooja bhakta log saaligraam banaakar karte hain, yagya jo rachte hain unmein chhota yagya bhi hota hai, bada bhi hota hai।

⁸⁷Devotees make saligrams and worship the few of you children who are His helpers, you Godly helpers. ⁸⁸There are small and big sacrificial fires.

⁹²bade saahookaar log bada yagya rachte hain।

⁸⁹Very wealthy people create big sacrificial fires.

⁹³laakh-laakh banaate hain।

⁹⁰They create hundreds of thousands of saligrams.

⁹⁴chhota yagya hoga to 5-10 hajaar banaayenge।

⁹¹If it is a small sacrificial fire, they would only create five to ten thousand saligrams.

⁹⁵jaisa-jaisa seth vaisa yagya aur phir utne saaligraam banaate।

⁹²As is the merchant, so is the sacrificial fire, and he would have that many saligrams made.

⁹⁶ek shiv baaki saaligraam banaate phir utne brahman bhi chaahiye।

⁹³They create one Shiva and the rest are saligrams and that many brahmins are then also needed.

⁹⁷bahuton ne yagya dekha hoga।

⁹⁴Many of you would have seen sacrificial fires.

⁹⁸tum jaante ho baba ham bachchon ki seva karte hain, ham phir auron ki seva karte hain isliye pooja hoti hai।

⁹⁵You know that Baba serves us children, and that we then serve others and this is why we are worshipped.

⁹⁹tum abhi poojya bante ho।

⁹⁶You are now becoming worthy of worship.

¹⁰⁰aatma kehti hai baba aap to sadaiv poojya ho।

⁹⁷The soul says: Baba, You are ever worthy of worship.

¹⁰¹hamko bhi poojya bana rahe ho।

⁹⁸You are also making us worthy of worship.

¹⁰²tum poojya aatma shareer legi to kahenge poojya devi-devtaayen।

⁹⁹When you worthy-of-worship souls take bodies you will be called worthy-of-worship deities.

¹⁰³aatma hi poojya athva pujaari banti hai।

¹⁰⁰It is souls who become worthy of worship and worshippers.

¹⁰⁴baap aate bhi hain ek hi baar।

¹⁰¹The Father only comes once.

¹⁰⁵phir kabhi baap aatmaon ko padhaaye - yeh hota hi nahin।

¹⁰²Then the Father doesn’t teach the children again.

¹⁰⁶aatma hi sunti hai।

¹⁰³It is souls who listen.

¹⁰⁷jaise aatma shareer dvaara sunti hai vaise parampita paramatma, supreme aatma bhi shareer ka aadhaar le in dvaara sunte hain।

¹⁰⁴Just as a soul listens through his body, so the Supreme Father, the Supreme Soul too takes the support of this body and listens through this one.

¹⁰⁸in dvaara tumko raajayog sikhlaate hain।

¹⁰⁵He teaches us Raja Yoga through this one.

¹⁰⁹unko apna shareer to hai nahin।

¹⁰⁶He doesn’t have a body of His own.

¹¹⁰brahma, vishnu, shankar ka bhi apna sookshm shareer hai।

¹⁰⁷Even Brahma, Vishnu and Shankar have their subtle bodies.

¹¹¹yahaan to sabka apna-apna shareer hai।

¹⁰⁸Here, every soul has his own body.

¹¹²yeh hai hi saakaari duniya।

¹⁰⁹This is a corporeal world.

¹¹³shivbaaba hai niraakaar।

¹¹⁰Shiv Baba is incorporeal.

¹¹⁴woh gyaan ka saagar, sukh ka saagar, pyaar ka bhi saagar hai।

¹¹¹He is the Ocean of Knowledge, the Ocean of Happiness and also the Ocean of Love.

¹¹⁵woh aakar sabko patit se paavan banaate hain।

¹¹²He comes and makes everyone pure from impure.

¹¹⁶ismen prerna ki koi baat nahin hai।

¹¹³There is no question of inspiration in this.

¹¹⁷mujhe agar prerna se paavan banaana ho phir yahaan aakar rath lene ki kya darkaar hai।

¹¹⁴If I had to make you pure through inspiration, why would I need to come here and take a chariot?

¹¹⁸shiv ke mandir mein aage bail rakhte hain।

¹¹⁵They place a bull in front of a Shiva temple.

¹¹⁹manushyon ki buddhi bilkul hi pattharbuddhi hone ke kaaran kuchh bhi samajhte nahin। ¹²⁰bail shiv ke aage kyon rakha hai?

¹¹⁶Because the intellects of human beings have become complete stone, they don’t understand why a bull has been placed in front of Shiva.

¹²¹gaooshaala naam suna hai to bail rakh diya hai।

¹¹⁷They heard the name “cowshed” and therefore placed a bull there.

¹²²ab bail par kisne savaari ki!

¹¹⁸Who rode the bull?

¹²³shreekrishna ki aatma to satayug mein hoti hai।

¹¹⁹The Shri Krishna soul exists in the golden age.

¹²⁴unko kya padi hai jo jaanvar mein aakar baithenge।

¹²⁰Why would he need to sit in an animal’s body?

¹²⁵kuchh bhi samajhte nahin।

¹²¹They don’t understand anything.

¹²⁶dropdi bhi ek thode hi thi। ¹²⁷dher hain jo pukaarti hain।

¹²²There wasn’t just one Draupadi; there are many who call out.

¹²⁸unhonne to ek naatak bana diya hai ki shreekrishna saadiyaan dete jaate hain, arth kuchh nahin samajhte।

¹²³They have created a play about Shri Krishna providing sarees, but they don’t understand the meaning of that at all.

¹²⁹abhi tum bachche samajhte ho tumko 21 janma ke liye nangan nahin hona hai।

¹²⁴You children now understand that you won’t be stripped for 21 births.

¹³⁰kahaan ki baat kahaan le gaye hain।

¹²⁵Look at the time period they have shown for the things that happened at this time.

¹³¹bhaktimaarga ki athaah kahaaniyaan hain।

¹²⁶There are many stories on the path of devotion.

¹³²kehte hain yeh kathaayen aadi sab anaadi hain।

¹²⁷They say that the stories etc. are all eternal.

¹³³punarjanma lete sunte aaye hain।

¹²⁸They have been listening to them while taking rebirth.

¹³⁴anaadi bhi kab se shuru hui, kuchh pata nahin।

¹²⁹They say that it has continued eternally, but they don’t know when it began.

¹³⁵yeh bhi pata nahin hai ki raavan raajya kab se shuru hota hai।

¹³⁰They don’t even know when the kingdom of Ravan begins.

¹³⁶unka koi varnan nahin hai।

¹³¹There is no mention of this.

¹³⁷tum kitni seva karte ho।

¹³²You do so much service.

¹³⁸woh soorya chaand sitaare aadi to hain hi hain।

¹³³The sun, moon and stars exist anyway.

¹³⁹satayug mein bhi hain to abhi bhi hain। ¹⁴⁰unka badal-sadal nahin hota।

¹³⁴They exist in the golden age and also at this time; they cannot change.

¹⁴¹tum ab nimitta bane ho। ¹⁴²bhaarat ko hi phir se andhiyaare se nikaal roshni mein laane।

¹³⁵You have now become the instruments to take Bharat from this darkness into the light once again.

¹⁴³bhakti maarga ko andhiyaara kaha jaata hai।

¹³⁶The path of devotion is called darkness.

¹⁴⁴tumhaari mahima hai, tum dharti ke sitaare ho।

¹³⁷You are praised as the stars of the earth.

¹⁴⁵sitaare hain to chaand soorya bhi hone chaahiye।

¹³⁸If there are stars, there also have to be the sun and the moon.

¹⁴⁶yeh hai tumhaara roohaani teertha।

¹³⁹This is your spiritual pilgrimage.

¹⁴⁷tum aisi yaatra par jaate ho jahaan se phir is mrityulok mein nahin aayenge।

¹⁴⁰You are going to such a pilgrimage place that you will not return to this land of death.

¹⁴⁸abhi yeh mrityulok hai phir yahaan hi amarlok hoga।

¹⁴¹This is now a land of death, and then that land of immortality will also be here.

¹⁴⁹dvaapar se mrityulok shuru hota hai।

¹⁴²The land of death begins with the copper age.

¹⁵⁰ab tum sachchi-sachchi amraktha sun rahe ho - amarlok mein jaane ke liye।

¹⁴³You are now listening to the true story of immortality in order to go to the land of immortality.

¹⁵¹tum samajhte ho ham aatmaon ki yaatra nyaari hai।

¹⁴⁴You understand that the pilgrimage of you souls is unique.

¹⁵²tum yahaan baithe yaatra par jaane ka purushaartha karte ho।

¹⁴⁵You are sitting here and making effort to go on the pilgrimage.

¹⁵³yaad se hi tumhaare vikarma vinaash honge।

¹⁴⁶Only by having remembrance will your sins be absolved.

¹⁵⁴woh yaatra par jaate hain, vikarma vinaash kahaan hote hai!

¹⁴⁷When those people go on pilgrimages, their sins are not absolved.

¹⁵⁵sharaab ki to manushyon mein itni aadat hai jo chhipaakar zaroor le jaate hain।

¹⁴⁸Some people have such a strong habit of drinking alcohol that they even take it with them secretly.

¹⁵⁶aajkal to bahut gande bhi hote hain - yaatra mein।

¹⁴⁹Nowadays, there are also many dirty people on pilgrimages.

¹⁵⁷hain to sab patit na।

¹⁵⁰They are all impure.

¹⁵⁸jaise brahman patit, vaise yaatri bhi patit।

¹⁵¹Just as the brahmin priests are impure, so the pilgrims too are impure.

¹⁵⁹pande log yaatra karaate hain, paavan thode hi hain।

¹⁵²Guides take you on a pilgrimage, but they are not pure.

¹⁶⁰tum to pavitra rehte ho।

¹⁵³You remain pure.

¹⁶¹sachche brahman tum ho।

¹⁵⁴You are true Brahmins.

¹⁶²tumhaari aatma pavitra rehti hai।

¹⁵⁵You souls remain pure.

¹⁶³yaad ki yaatra se hi tum pavitra bante ho।

¹⁵⁶Only by going on this pilgrimage of remembrance do you become pure.

¹⁶⁴satopradhaan banna hai।

¹⁵⁷You have to become satopradhan.

¹⁶⁵baba baar-baar likhte hain - “meethe bachchon''।

¹⁵⁸Baba writes again and again: Sweet children!

¹⁶⁶yeh shivbaaba ne aatmaon ko likha।

¹⁵⁹This is Shiv Baba writing to souls.

¹⁶⁷mujhe yaad karo to tum tamopradhaan se satopradhaan ban satopradhaan duniya ke maalik ban jaayenge।

¹⁶⁰He says: Remember Me and you will become satopradhan from tamopradhan and become the masters of that satopradhan world.

¹⁶⁸bas ek hi direction hai mukhya।

¹⁶¹This one direction is the main one.

¹⁶⁹kitna sahaj hai।

¹⁶²It is so easy.

¹⁷⁰yaad se hi vikarma vinaash honge।

¹⁶³Only by having remembrance will your sins be absolved.

¹⁷¹yaad nahin karenge to vikarma nahin vinaash honge phir saja khaayenge।

¹⁶⁴If you don’t stay in remembrance, your sins can’t be absolved and you will then have to experience punishment.

¹⁷²baba to kehte hain tum kahaan bhi jaao, kamaai kar sakte ho।

¹⁶⁵Baba tells you: You can earn an income wherever you go.

¹⁷³utho, baitho, khaao sirf baap ko yaad karo।

¹⁶⁶Whatever you do, eat, walk and move around, simply remember the Father.

¹⁷⁴tumhaari kamaai hai।

¹⁶⁷This is your income.

¹⁷⁵bachchon ke liye to aur hi sahaj hai।

¹⁶⁸It is even easier for you children.

¹⁷⁶ismen koi attention aadi ki baat nahin।

¹⁶⁹There is no question of attention etc.

¹⁷⁷shreenaath ke mandir mein shreenaath ki yaad mein baithte hain। ¹⁷⁸bhog lagta hai।

¹⁷⁰In the Shrinath Temple, they sit in remembrance of Shrinath and offer him bhog.

¹⁷⁹hai to patthar ki moorti na।

¹⁷¹That is just a stone idol.

¹⁸⁰bhog bhi kisko lagaana chaahiye?

¹⁷²To whom should you offer bhog?

¹⁸¹adhikaari to ek hi shivbaaba hai।

¹⁷³Only one Shiv Baba has this right.

¹⁸²sarva ka sadgati daata patit-paavan woh hai।

¹⁷⁴Only He is the Bestower of Salvation for All and the Purifier.

¹⁸³baap kehte hain - main sveekaar hi nahin karta hoon।

¹⁷⁵The Father says: I do not accept it.

¹⁸⁴tum mere oopar doodh bhi paani vaala chadhaate ho, yeh bhog lagaate ho, kyon?

¹⁷⁶You offer Me milk mixed with water. ¹⁷⁷Why do you offer Me this bhog?

¹⁸⁵main to niraakaar abhokta hoon!

¹⁷⁸I am incorporeal and I do not experience anything.

¹⁸⁶meri kya pooja karte ho।

¹⁷⁹Why do you worship Me?

¹⁸⁷mere aage bhog rakhenge lekin bhakton ne bhog lagaaya, unhonne hi baantakar khaaya।

¹⁸⁰You place bhog in front of Me, but devotees offer Me bhog and then they distribute it among themselves and eat it.

¹⁸⁸tum jaante ho shivbaaba ko bhog to zaroor lagaana hai। ¹⁸⁹phir baant kar tum khaate ho।

¹⁸¹You know that you must definitely offer bhog to Shiv Baba and that you can then distribute it among yourselves and eat it.

¹⁹⁰yeh jaise kiska regard rakhna hai।

¹⁸²This is like giving regard to Him.

¹⁹¹ham shivbaaba ko bhog lagaate hain। ¹⁹²shivbaaba ka bhandaara hai na।

¹⁸³We offer bhog to Shiv Baba; this is Shiv Baba’s bhandara.

¹⁹³jiska bhandaara hai usko bhog zaroor lagaana pade।

¹⁸⁴You definitely have to offer bhog to the One whose bhandara this is.

¹⁹⁴bhal tum bhog lagaate ho, khaate bhi tum bachche hi ho।

¹⁸⁵Although you offer bhog, it is you children who eat it.

¹⁹⁵yeh brahma khaata hai, main nahin khaata hoon।

¹⁸⁶This Brahma eats it, but I don’t eat it.

¹⁹⁶baaki vaasna to aayegi na। ¹⁹⁷bahut achha bhog banaaya hai।

¹⁸⁷However, I definitely do take the fragrance: You have prepared very good bhog.

¹⁹⁸kahne ke liye organs to hain na।

¹⁸⁸I have the organs to say this.

¹⁹⁹yeh brahma kha sakte hain। ²⁰⁰yeh shareer to inka hai na।

¹⁸⁹This Brahma can eat it, because this body is his.

²⁰¹main sirf inmen aakar pravesh karta hoon।

¹⁹⁰I simply come and enter it.

²⁰²mukh hi kaam mein laata hoon - tum bachchon ko patit se paavan banaane।

¹⁹¹I just use his mouth in order to make you children pure from impure.

²⁰³gau mukh bhi kehte hain na।

¹⁹²People speak of Gaumukh (a cow’s mouth).

²⁰⁴barobar gau bhi hai।

¹⁹³There really is a cow.

²⁰⁵tum jaante ho inse hi tum bachchon ko adopt karte hain।

¹⁹⁴You know that I adopt you children through this one.

²⁰⁶yeh maat-pita donon hain।

¹⁹⁵He is both the mother and father.

²⁰⁷parantu maataaon ko sambhaale kaun!

¹⁹⁶However, who would look after the mothers?

²⁰⁸isliye sarasvati ko nimitta rakha - drama plan anusaar।

¹⁹⁷Therefore, according to the drama plan, Saraswati was made the instrument for that.

²⁰⁹maata guru ki mahima bhi chaahiye na।

¹⁹⁸There also has to be praise of the mother who is the guru.

²¹⁰guru to pahle number mein mashhoor yeh hai।

¹⁹⁹This one is well known as the number one guru.

²¹¹guru brahma theek hai।

²⁰⁰It is right to say, Guru Brahma.

²¹²jaise baap vaise bachche।

²⁰¹As is the father, so are his children.

²¹³tum brahman bhi sachche guru bante ho। ²¹⁴sabko sachcha raasta bataate ho svarga ka।

²⁰²You Brahmins also become true gurus: you show everyone the true path to heaven.

²¹⁵aatma hi mukh se raasta bataati hai ki manamnaabhav, madhyaaji bhav।

²⁰³Souls show the path with their mouths: May you be: Manmanabhav, Madhyajibhav.

²¹⁶baap, maa bachche sab vahi raasta bataate hain।

²⁰⁴The Father, the mother, and the children all show the same path.

²¹⁷yahaan tum sammukh baithe ho, yaad rehti hai।

²⁰⁵When you are sitting face to face, in front of Me, you are able to have remembrance.

²¹⁸phir ghar jaate ho to bahut bachche bhool jaate hain।

²⁰⁶Then, when you all leave and go home, many of you children forget.

²¹⁹yahaan aanand aata hai, baba paas aaye hain।

²⁰⁷You experience bliss here because you have come to Baba.

²²⁰baba kehte hain svadarshan chakradhaari ban yeh yukti bataao ki muktidhaam, baap ko aur varse ko yaad karo।

²⁰⁸Baba says: Become spinners of the discus of self-realisation. ²⁰⁹Show this method to others: Remember the land of liberation, the Father and the inheritance.

²²¹achha!

²¹⁰Achcha.

²²²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³roohaani baap ki roohaani bachchon ko namaste।

²¹²The spiritual Father says namaste to you spiritual children.

²²⁴dhaarna ke liye mukhya saar:-

²¹³Essence for dharna:

²²⁵1) aapas mein ek do ko va baap ko yathaartha regard dena hai।

²¹⁴1. Give real regard to one another and the Father.

²²⁶baap bhal abhokta hai। ²²⁷lekin jiske bhandaare se paalna hoti hai usko pahle sveekaar zaroor karaana hai।

²¹⁵Although the Father is beyond experiencing anything, you must definitely first offer everything to the One whose bhandara is sustaining you.

²²⁸2) poojyaneey banne ke liye khudaai khidmatgaar banna hai।

²¹⁶2. In order to become worthy of worship, become God’s helpers.

²²⁹baap ke saath seva mein madadgaar banna hai।

²¹⁷Become a helper of the Father in doing service.

²³⁰jab aatma aur shareer donon paavan honge tab pooja hogi।

²¹⁸When both you, the soul and your body become pure, you will be worshipped.

²³¹vardaan:- apne prati va sarva aatmaon ke prati law full banne vaale law maker so new world maker bhav

²¹⁹Blessing: May you be lawful to yourself and everyone else and become a lawmaker and a new world maker.

²³²jo svayan prati law full bante hain vahi doosron ke prati bhi law full ban sakte hain।

²²⁰Those who are lawful to themselves can also be lawful to others.

²³³jo svayan law ko brake karte hain woh doosron ke oopar law nahin chala sakte, isliye apne aapko dekho ki savere se raat tak mansa sankalp mein, vaani mein, karma mein, samparka va ek do ko sahayog dene mein va seva mein kahaan bhi law brake to nahin hota hai!

²²¹Those who break any law themselves cannot enforce any law on others. ²²²Therefore, examine yourself: From morning to night, in my thoughts, words, actions, connections, in giving co-operation to others and in doing service, do I break any law in any way?

²³⁴jo law maker hain woh law brekar nahin ban sakte।

²²³Those who are lawmakers cannot be lawbreakers.

²³⁵jo is samay law maker bante hain vahi pees maker, new world maker ban jaate hain।

²²⁴Those who are lawmakers at this time become the peacemakers, the new world makers.

²³⁶slogan:- karma karte karma ke achhe va bure prabhaav mein na aana hi karmaateet banna hai।

²²⁵Slogan: While performing actions, not to be influenced by any good or bad influence in any way by those actions is the karmateet stage.

²²⁶*** Om Shanti ***

²³⁷ye avyakt ishaare - jvaalaasvaroop sthiti mein rah shaktishaali yaad ka anubhav karo

²²⁷Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²³⁸jvaala swaroop yaad ke liye man aur buddhi donon ko ek to powerful brake chaahiye aur modne ki bhi shakti chaahiye।

²²⁸In order to have volcanic remembrance, both your mind and your intellect need a powerful brake and also the power to steer.

²³⁹isse buddhi ki shakti va koi bhi energy vesta na hokar jama hoti jaayegi।

²²⁹By having these, the power of your intellect and any other energy will not go to waste, but will instead accumulate.

²⁴⁰jitni jama hogi utna hi parakhne ki, nirnay karne ki shakti badhegi।

²³⁰To the extent that you accumulate these, your powers to discern and decide will accordingly increase.

²⁴¹iske liye ab sankalpon ka bistar banda karte chalo arthaat sametne ki shakti dhaaran karo।

²³¹For this, especially finish any expansion of all other thoughts, that is, imbibe the power to pack up.