बुधवार 29 जुलाई 2026 की दैनिक मुरली

⁰29-07-2026 prātaḥmuralīōm śhānti " bāpdādā " ' madhuban

⁰29/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē svadharm mē̃ sthit hōkar āpas mē̃ pyār sē ēk dō kō ōm śhānti kahō - yah bhī ēk dō kō regard dēnā hai ' '

¹Essence: Sweet children, stabilise yourself in your original religion and say: Om shanti to one another with love. ²This is also giving regard to one another.

²Praśhna  : bhakti mē̃ bhī bhagvān kō bhōg lagātē haĩ , yahā̃ tum bachchē bhī lagātē hō - yah rasam kyō̃  ?

³Question: Why is there the system of offering bhog to God on the path of devotion as well as here?

³Uttar  : kyōṅki yah bhī unkā regard rakhnā hai .

⁴Answer: Because this is also giving regard to Him.

⁴Bhal tum jāntē hō śhivbābā nirākār hai , abhōktā hai . ⁵Khātē nahī̃ lēkin vāsanā tō pahũchtī hai .

⁵You know that, although Shiv Baba is incorporeal and beyond the effect of experiencing anything and doesn’t eat anything, the fragrance does reach Him.

⁶Sarv kā sadgati dātā , patit-pāvan bāp hai .

⁶The Father is the Bestower of Salvation for All and the Purifier.

⁷Tō jarūr bhōg bhī unkō lagānā chāhiē .

⁷Therefore, bhog must definitely be offered to Him

⁸Gīt  : hamārē tīrtha nyārē haĩ …

⁸Song: Our pilgrimage is unique!

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bachchō̃ key|kī dil mē̃ bhī uṭhā ōm śhānti .

¹⁰The term: Om shanti arose in the children’s hearts.

¹¹Jaisē kiskō namastē kahā jātā hai . ¹²Tō vah bhī return mē̃ kahtē haĩ namastē . ¹³Yahā̃ bāp nē kahā - ōm śhānti . ¹⁴Tō sab bachchē inkī ātmā sahit sabkī dil sē āyēgā ōm śhānti arthāt ham ātmā śhānt svarūp haĩ .

¹¹Just as you would say: Namaste, to someone and that person would also say “Namaste”, in return, so, here, the Father said “Om shanti” and so “Om shanti” would emerge in the hearts of all the children, including this one’s soul. ¹²Om shanti means I, this soul, am an embodiment of peace.

¹⁵Respond tō karnā chāhiē nā .

¹³You have to respond.

¹⁶Yah respond huā nā .

¹⁴This is a response.

¹⁷Dūsrē kōī arth|earth sahit aisē kah na sakē̃ .

¹⁵No one else can say this meaningfully.

¹⁸Bāp gyān sūrya bhī kahtē haĩ ōm śhānti .

¹⁶The Father, the Sun of Knowledge, says: Om shanti.

¹⁹Gyān chandramā̃ bhī kahtē haĩ ōm śhānti .

¹⁷The moon of knowledge also says: Om shanti.

²⁰Gyān sitārē bhī kahtē ōm śhānti .

¹⁸The stars of this knowledge too say: Om shanti.

²¹Sitārō̃ mē̃ sab ā gayē .

¹⁹All are included in the stars.

²²Ab tum bachchō̃ kō apnē svadharm kā patā lagā hai ki ham śhānt svarūp aur śhāntidhām K|kē rahnē vālē haĩ .

²⁰You children now know your original religion, that you are embodiments of peace and residents of the land of peace.

²³Yah tumkō niśhchay huā hai . ²⁴Achchhī rīti sē tum ātmā kō jāntē hō .

²¹You have the faith that you know everything about souls.

²⁵Barōbar kahā bhī jātā hai , mahān ātmā , pāp ātmā .

²²It is rightly said: A great soul, a sinful soul.

²⁶Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

²³A soul sheds his body and takes another one.

²⁷Parantu ātmā kā yathārth parichay kōī kō nahī̃ hai .

²⁴However, no one has the accurate understanding of souls.

²⁸Ham ātmā itnī chhōṭī haĩ .

²⁵I, this soul, am so tiny.

²⁹84 janmō̃ kā part bajātē haĩ .

²⁶The soul plays a part of 84 births.

³⁰Yah na tumkō patā thā na aur kōī jāntē haĩ .

²⁷Neither did you know this nor did anyone else know it.

³¹Abhī tum bachchē sammukh baiṭhē hō .

²⁸You children are now sitting personally in front of the Father.

³²Bāp kō apnā banātē hō .

²⁹You make the Father belong to you.

³³Bachchē bāp kō apnā banātē haĩ varsā lēnē kē liē .

³⁰The children make the Father belong to them in order for them to claim their inheritance.

³⁴Tum bachchē jāntē hō ham ātmāō̃ kā bēhad kā bāp is brahmā tan mē̃ āyā huā hai , brahmā tan mē̃ ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

³¹You children know that the unlimited Father of you souls has entered this body of Brahma. ³²He has entered the body of Brahma and is establishing the original eternal deity religion.

³⁵Kalp pahlē bhī ādi sanātan dēvī-dēvtā dharm arthāt sūryavanśhī rājdhānī sthāpan huī thī .

³³The original eternal deity religion, that is, the sun-dynasty kingdom was also established in the previous cycle.

³⁶Yah sthāpanā kā kārya kalp-kalp bāp hī kartē haĩ , jiskō bhagvān kahā jātā hai .

³⁴The Father who is called God carries out this task of establishment every cycle.

³⁷Bhagvān bāp sē sab māṅgtē haĩ ki duḥkh harō , sukh dō .

³⁵Everyone asks God, the Father, to remove their sorrow and give them happiness.

³⁸Jab sukh mil jātā hai tō māṅgnē key|kī darkār nahī̃ rahtī .

³⁶When you have received happiness, there is no need to ask for it.

³⁹Yahā̃ māṅgtē haĩ kyōṅki duḥkh hai .

³⁷Here, you ask for it because you are unhappy.

⁴⁰Vahā̃ kuchh bhī māṅgnē key|kī darkār nahī̃ rahtī kyōṅki bāp sab kuchh dēkar jātē haĩ isliē satyug mē̃ kōī bhī bāp kō yād nahī̃ kartē .

³⁸There, there is no need to ask for anything because, after giving you everything the Father departs. ³⁹This is why no one in the golden age remembers the Father.

⁴¹Bāp samjhātē haĩ ki bachchō̃ kō ham sukhdhām kā mālik banātē haĩ .

⁴⁰The Father explains that He makes you children into the masters of that land of happiness.

⁴²Tum bachchē jāntē hō - is bābā sē ham phir sē sukhdhām kā varsā lē rahē haĩ .

⁴¹You children know that you are once again claiming your inheritance of that land of happiness from that Baba.

⁴³Bēhad K|kē bāp sē bēhad kā sukh lētē haĩ .

⁴²You claim unlimited happiness from the unlimited Father.

⁴⁴Tumkō samjhāyā jātā hai bhakti mārg kaisē chaltā hai . ⁴⁵Manuṣhya sr̥iṣhṭi rūpī jhāḍ key|kī utpatti , pālnā aur saṅghār kaisē hōtā hai vā drama kā ādi-madhy-ant kyā hai .

⁴³It has been explained to you how the path of devotion continues, how the creation, the sustenance and the destruction of this human world tree take place and what the beginning, the middle and the end of this drama are.

⁴⁶Yah hai sākārī duniyā , vah hai nirākārī .

⁴⁴This is a corporeal world and that is an incorporeal world.

⁴⁷Bachchē samajh gayē haĩ ki hamnē pūrā ādhākalp bhakti key|kī .

⁴⁵You children understand that you have been performing devotion for a full half cycle.

⁴⁸Ab kaliyug kā ant hai .

⁴⁶It is now the end of this iron age.

⁴⁹Varsā miltā hī hai saṅgam par .

⁴⁷Only at the confluence age do you receive the inheritance.

⁵⁰Yah bachchō̃ kō achchhī rīti samajhnā chāhiē .

⁴⁸You children have to understand this very clearly.

⁵¹Abhī ham saṅgam par haĩ , yah tum bachchē hī samajhtē hō .

⁴⁹Only you children understand that you are now at the confluence age.

⁵²Dūsrē kōī samajhē̃gē nahī̃ . ⁵³Jab tak parichay nahī̃ dēgē .

⁵⁰No one else would understand this until they are given the introduction.

⁵⁴Jarūr saṅgamyug ātā hai , jabki purānī duniyā badal naī hōtī hai .

⁵¹The confluence age definitely comes when the old world changes and becomes new.

⁵⁵Yah sārī purānī duniyā hai , inkō iron age kahā jātā hai .

⁵²This whole world is old; it is called the iron age.

⁵⁶Yah bhī tum jāntē hō - pahlē-pahlē sārī duniyā par ēk hī dharm hōtā hai .

⁵³You also know that, at first, there is just the one religion in the whole world.

⁵⁷Naī duniyā mē̃ bhārat khaṇḍ hī sirph hōtā hai , thōṛē manuṣhya hōtē haĩ .

⁵⁴In the new world, there is just the land of Bharat and there are few human beings.

⁵⁸Naī duniyā kō hī svarg kahā jātā hai .

⁵⁵Only the new world is called heaven.

⁵⁹Issē siddha hai naī duniyā mē̃ nayā bhārat thā .

⁵⁶This proves that there was new Bharat in that new world.

⁶⁰Ab purānī duniyā mē̃ purānā bhārat hai .

⁵⁷Now, there is old Bharat in this old world.

⁶¹Gāndhī bhī kahtē thē naī duniyā , nayā bhārat hō , naī dēhlī hō .

⁵⁸Gandhiji also used to say that there should be the new world, new Bharat and New Delhi.

⁶²Ab nav bhārat vā naī dēhlī hai nahī̃ .

⁵⁹There isn’t now a new Bharat nor a New Delhi.

⁶³Nav bhārat mē̃ tō in lakṣhmī-nārāyaṇ kā rājya thā .

⁶⁰There was the kingdom of Lakshmi and Narayan in that new Bharat.

⁶⁴Abhī usī hī bhārat par rāvaṇ kā rājya hai .

⁶¹Now, there is the kingdom of Ravan in that same Bharat.

⁶⁵Yah bhī likhnā chāhiē - naī duniyā , naī dēhlī .

⁶²You should also write: New world, New Delhi.

⁶⁶Phalānē samay sē phalānē samay tak inkā rājya .

⁶³It is this one’s kingdom from this period to this period.

⁶⁷Yah samjhā bhī vahī saktā jō naī duniyā banānē vālā hai .

⁶⁴Only the One who makes the world new can explain this.

⁶⁸Brahmā dvārā naī duniyā svarg sthāpan kartē haĩ , jis svarg kā varsā lēnē kē liē tum ātē hō .

⁶⁵He establishes the new world of heaven through Brahma and you come here to claim your inheritance of that heaven.

⁶⁹Bāp tumkō yukti batlātē haĩ athavā puruṣhārth karātē haĩ .

⁶⁶The Father shows you clever methods, that is, He inspires you to make effort.

⁷⁰Sammukh bhī milnē ātē hō athavā vahā̃ bhī baiṭh paṛhtē hō .

⁶⁷You come here to meet Him personally and you also study while sitting here.

⁷¹Dil hōtī hai sammukh milē̃ .

⁶⁸You have the desire to go and meet Him personally.

⁷²Vah sammukh miltē haĩ manuṣhya , manuṣhya sē .

⁶⁹There, it is human beings who meet other human beings personally.

⁷³Yahā̃ tum kahē̃gē ham jātē haĩ - śhivbābā sē milnē .

⁷⁰You say that you are coming here to meet Shiv Baba.

⁷⁴Kahē̃gē vah tō nirākār hai nā .

⁷¹You say: He is incorporeal.

⁷⁵Ham ātmā bhī nirākār haĩ .

⁷²We souls are also incorporeal.

⁷⁶Ham bhī yahā̃ part bajānē ātē haĩ nā .

⁷³We also come here to play our parts.

⁷⁷Jinkā nām hai vah jarūr pārṭdhārī bhī haĩ .

⁷⁴Anyone who has a name is definitely an actor.

⁷⁸Bhagvān kā bhī nām hai nā .

⁷⁵God too has a name.

⁷⁹Nirākār śhiv kō hī bhagvān kahā jātā hai aur kiskō bhagvān nahī̃ kahē̃gē .

⁷⁶Only incorporeal Shiva is called God; no one else can be called God.

⁸⁰Bhagvān nirākār hī gāyā jātā hai .

⁷⁷Only the incorporeal One is remembered as God.

⁸¹Unkī pūjā hōtī hai , ātmāō̃ key|kī bhī pūjā hōtī hai .

⁷⁸He is worshipped and souls too are worshipped.

⁸²Rūdra yagya rachtē haĩ nā . ⁸³Vah miṭṭī K|kē sāligrām banātē haĩ .

⁷⁹People create a sacrificial fire of Rudra and create saligrams out of clay.

⁸⁴Patthar kā banāō vā miṭṭī kā .

⁸⁰You can make them out of stone or clay.

⁸⁵Miṭṭī K|kē tōṛnē phir banānē sahaj haĩ .

⁸¹When they are made of clay, they are easy to break up and make again.

⁸⁶Duniyā tō in bātō̃ kō nahī̃ jāntī hai .

⁸²The world doesn’t know these things.

⁸⁷Rūdra yagya mē̃ kitnī ātmāō̃ key|kī pūjā kar saktē haĩ .

⁸³So many souls can be worshipped in a sacrificial fire of Rudra.

⁸⁸Bachchē tō ḍhēr haĩ .

⁸⁴There are so many children.

⁸⁹Bhagat sab bhagvān K|kē bachchē haĩ , bāp kō yād kartē haĩ .

⁸⁵All devotees are the children of God and they remember the Father.

⁹⁰Bābā nē samjhāyā hai - śhivbābā ātē hī bhārat mē̃ haĩ .

⁸⁶Baba has explained to you that Shiv Baba only comes in Bharat.

⁹¹Tum thōṛē bachchē jō unkē madadgār , khudāī khidmatgār bantē hō , unkī hī pūjā bhakta lōg sāligrām banākar kartē haĩ , yagya jō rachtē haĩ unmē̃ chhōṭā yagya bhī hōtā hai , baṛā bhī hōtā hai .

⁸⁷Devotees make saligrams and worship the few of you children who are His helpers, you Godly helpers. ⁸⁸There are small and big sacrificial fires.

⁹²Baṛē sāhūkār lōg baṛā yagya rachtē haĩ .

⁸⁹Very wealthy people create big sacrificial fires.

⁹³Lākh-lākh banātē haĩ .

⁹⁰They create hundreds of thousands of saligrams.

⁹⁴Chhōṭā yagya hōgā tō 5-10 hajār banāyēṅgē .

⁹¹If it is a small sacrificial fire, they would only create five to ten thousand saligrams.

⁹⁵Jaisā-jaisā sēṭh vaisā yagya aur phir utnē sāligrām banātē .

⁹²As is the merchant, so is the sacrificial fire, and he would have that many saligrams made.

⁹⁶Ēk śhiv bākī sāligrām banātē phir utnē brāhmaṇ bhī chāhiē .

⁹³They create one Shiva and the rest are saligrams and that many brahmins are then also needed.

⁹⁷Bahutō̃ nē yagya dēkhā hōgā .

⁹⁴Many of you would have seen sacrificial fires.

⁹⁸Tum jāntē hō bābā ham bachchō̃ key|kī sēvā kartē haĩ , ham phir aurō̃ key|kī sēvā kartē haĩ isliē pūjā hōtī hai .

⁹⁵You know that Baba serves us children, and that we then serve others and this is why we are worshipped.

⁹⁹Tum abhī pūjya bantē hō .

⁹⁶You are now becoming worthy of worship.

¹⁰⁰Ātmā kahtī hai bābā āp tō sadaiv pūjya hō .

⁹⁷The soul says: Baba, You are ever worthy of worship.

¹⁰¹Hamkō bhī pūjya banā rahē hō .

⁹⁸You are also making us worthy of worship.

¹⁰²Tum pūjya ātmā śharīr lēgī tō kahē̃gē pūjya dēvī-dēvtāyē̃ .

⁹⁹When you worthy-of-worship souls take bodies you will be called worthy-of-worship deities.

¹⁰³Ātmā hī pūjya athavā pujārī bantī hai .

¹⁰⁰It is souls who become worthy of worship and worshippers.

¹⁰⁴Bāp ātē bhī haĩ ēk hī bār .

¹⁰¹The Father only comes once.

¹⁰⁵Phir kabhī bāp ātmāō̃ kō paṛhāyē - yah hōtā hī nahī̃ .

¹⁰²Then the Father doesn’t teach the children again.

¹⁰⁶Ātmā hī suntī hai .

¹⁰³It is souls who listen.

¹⁰⁷Jaisē ātmā śharīr dvārā suntī hai vaisē parampitā paramātmā , supreme ātmā bhī śharīr kā ādhār lē in dvārā suntē haĩ .

¹⁰⁴Just as a soul listens through his body, so the Supreme Father, the Supreme Soul too takes the support of this body and listens through this one.

¹⁰⁸In dvārā tumkō rājyōg sikhlātē haĩ .

¹⁰⁵He teaches us Raja Yoga through this one.

¹⁰⁹Unkō apnā śharīr tō hai nahī̃ .

¹⁰⁶He doesn’t have a body of His own.

¹¹⁰Brahmā , viṣhṇu , śhaṅkar kā bhī apnā sūkṣhma śharīr hai .

¹⁰⁷Even Brahma, Vishnu and Shankar have their subtle bodies.

¹¹¹Yahā̃ tō sabkā apnā-apnā śharīr hai .

¹⁰⁸Here, every soul has his own body.

¹¹²Yah hai hī sākārī duniyā .

¹⁰⁹This is a corporeal world.

¹¹³Śhivbābā hai nirākār .

¹¹⁰Shiv Baba is incorporeal.

¹¹⁴Vah gyān kā sāgar , sukh kā sāgar , pyār kā bhī sāgar hai .

¹¹¹He is the Ocean of Knowledge, the Ocean of Happiness and also the Ocean of Love.

¹¹⁵Vah ākar sabkō patit sē pāvan banātē haĩ .

¹¹²He comes and makes everyone pure from impure.

¹¹⁶Ismē̃ prērṇā key|kī kōī bāt nahī̃ hai .

¹¹³There is no question of inspiration in this.

¹¹⁷Mujhē agar prērṇā sē pāvan banānā hō phir yahā̃ ākar rath lēnē key|kī kyā darkār hai .

¹¹⁴If I had to make you pure through inspiration, why would I need to come here and take a chariot?

¹¹⁸Śhiv K|kē mandir mē̃ āgē bail rakhtē haĩ .

¹¹⁵They place a bull in front of a Shiva temple.

¹¹⁹Manuṣhyō̃ key|kī buddhi bilkul hī pattharbuddhi hōnē K|kē kāraṇ kuchh bhī samajhtē nahī̃ . ¹²⁰Bail śhiv kē āgē kyō̃ rakhā hai  ?

¹¹⁶Because the intellects of human beings have become complete stone, they don’t understand why a bull has been placed in front of Shiva.

¹²¹Gaūśhālā nām sunā hai tō bail rakh diyā hai .

¹¹⁷They heard the name “cowshed” and therefore placed a bull there.

¹²²Ab bail par kisnē savārī key|kī  !

¹¹⁸Who rode the bull?

¹²³Śhrīkr̥iṣhṇa key|kī ātmā tō satyug mē̃ hōtī hai .

¹¹⁹The Shri Krishna soul exists in the golden age.

¹²⁴Unkō kyā paṛī hai jō jānvar mē̃ ākar baiṭhē̃gē .

¹²⁰Why would he need to sit in an animal’s body?

¹²⁵Kuchh bhī samajhtē nahī̃ .

¹²¹They don’t understand anything.

¹²⁶Drōpadī bhī ēk thōṛēhī thī . ¹²⁷Ḍhēr haĩ jō pukārtī haĩ .

¹²²There wasn’t just one Draupadi; there are many who call out.

¹²⁸Unhōnnē tō ēk nāṭak banā diyā hai ki śhrīkr̥iṣhṇa sāṛiyā̃ dētē jātē haĩ , arth|earth kuchh nahī̃ samajhtē .

¹²³They have created a play about Shri Krishna providing sarees, but they don’t understand the meaning of that at all.

¹²⁹Abhī tum bachchē samajhtē hō tumkō 21 janm kē liē naṅgan nahī̃ hōnā hai .

¹²⁴You children now understand that you won’t be stripped for 21 births.

¹³⁰Kahā̃ key|kī bāt kahā̃ lē gayē haĩ .

¹²⁵Look at the time period they have shown for the things that happened at this time.

¹³¹Bhaktimārg key|kī athāh kahāniyā̃ haĩ .

¹²⁶There are many stories on the path of devotion.

¹³²Kahtē haĩ yah kathāyē̃ ādi sab anādi haĩ .

¹²⁷They say that the stories etc. are all eternal.

¹³³Punarjanma lētē suntē āyē haĩ .

¹²⁸They have been listening to them while taking rebirth.

¹³⁴Anādi bhī kab sē śhurū huī , kuchh patā nahī̃ .

¹²⁹They say that it has continued eternally, but they don’t know when it began.

¹³⁵Yah bhī patā nahī̃ hai ki rāvaṇ rājya kab sē śhurū hōtā hai .

¹³⁰They don’t even know when the kingdom of Ravan begins.

¹³⁶Unkā kōī varṇan nahī̃ hai .

¹³¹There is no mention of this.

¹³⁷Tum kitnī sēvā kartē hō .

¹³²You do so much service.

¹³⁸Vah sūrya chānd sitārē ādi tō haĩ hī haĩ .

¹³³The sun, moon and stars exist anyway.

¹³⁹Satyug mē̃ bhī haĩ tō abhī bhī haĩ . ¹⁴⁰Unkā badal-sadal nahī̃ hōtā .

¹³⁴They exist in the golden age and also at this time; they cannot change.

¹⁴¹Tum ab nimitt banē hō . ¹⁴²Bhārat kō hī phir sē andhiyārē sē nikāl rōśhnī mē̃ lānē .

¹³⁵You have now become the instruments to take Bharat from this darkness into the light once again.

¹⁴³Bhakti mārg kō andhiyārā kahā jātā hai .

¹³⁶The path of devotion is called darkness.

¹⁴⁴Tumhārī mahimā hai , tum dhartī K|kē sitārē hō .

¹³⁷You are praised as the stars of the earth.

¹⁴⁵Sitārē haĩ tō chānd sūrya bhī hōnē chāhiē .

¹³⁸If there are stars, there also have to be the sun and the moon.

¹⁴⁶Yah hai tumhārā rūhānī tīrtha .

¹³⁹This is your spiritual pilgrimage.

¹⁴⁷Tum aisī yātrā par jātē hō jahā̃ sē phir is mr̥ityulōk mē̃ nahī̃ āyēṅgē .

¹⁴⁰You are going to such a pilgrimage place that you will not return to this land of death.

¹⁴⁸Abhī yah mr̥ityulōk hai phir yahā̃ hī amarlōk hōgā .

¹⁴¹This is now a land of death, and then that land of immortality will also be here.

¹⁴⁹Dvāpar sē mr̥ityulōk śhurū hōtā hai .

¹⁴²The land of death begins with the copper age.

¹⁵⁰Ab tum sachchī-sachchī amarkathā sun rahē hō - amarlōk mē̃ jānē kē liē .

¹⁴³You are now listening to the true story of immortality in order to go to the land of immortality.

¹⁵¹Tum samajhtē hō ham ātmāō̃ key|kī yātrā nyārī hai .

¹⁴⁴You understand that the pilgrimage of you souls is unique.

¹⁵²Tum yahā̃ baiṭhē yātrā par jānē kā puruṣhārth kartē hō .

¹⁴⁵You are sitting here and making effort to go on the pilgrimage.

¹⁵³Yād sē hī tumhārē vikarma vināśh hōṅgē .

¹⁴⁶Only by having remembrance will your sins be absolved.

¹⁵⁴Vah yātrā par jātē haĩ , vikarma vināśh kahā̃ hōtē hai  !

¹⁴⁷When those people go on pilgrimages, their sins are not absolved.

¹⁵⁵Śharāb key|kī tō manuṣhyō̃ mē̃ itnī ādat hai jō chhipākar jarūr lē jātē haĩ .

¹⁴⁸Some people have such a strong habit of drinking alcohol that they even take it with them secretly.

¹⁵⁶Ājkal tō bahut gandē bhī hōtē haĩ - yātrā mē̃ .

¹⁴⁹Nowadays, there are also many dirty people on pilgrimages.

¹⁵⁷Haĩ tō sab patit nā .

¹⁵⁰They are all impure.

¹⁵⁸Jaisē brāhmaṇ patit , vaisē yātrī bhī patit .

¹⁵¹Just as the brahmin priests are impure, so the pilgrims too are impure.

¹⁵⁹Paṇḍē lōg yātrā karātē haĩ , pāvan thōṛēhī haĩ .

¹⁵²Guides take you on a pilgrimage, but they are not pure.

¹⁶⁰Tum tō pavitra rahtē hō .

¹⁵³You remain pure.

¹⁶¹Sachchē brāhmaṇ tum hō .

¹⁵⁴You are true Brahmins.

¹⁶²Tumhārī ātmā pavitra rahtī hai .

¹⁵⁵You souls remain pure.

¹⁶³Yād kī yātrā sē hī tum pavitra bantē hō .

¹⁵⁶Only by going on this pilgrimage of remembrance do you become pure.

¹⁶⁴Satōpradhān bannā hai .

¹⁵⁷You have to become satopradhan.

¹⁶⁵Bābā bār-bār likhtē haĩ - «  mīṭhē bachchō̃ ' ' .

¹⁵⁸Baba writes again and again: Sweet children!

¹⁶⁶Yah śhivbābā nē ātmāō̃ kō likhā .

¹⁵⁹This is Shiv Baba writing to souls.

¹⁶⁷Mujhē yād karō tō tum tamōpradhān sē satōpradhān ban satōpradhān duniyā K|kē mālik ban jāyēṅgē .

¹⁶⁰He says: Remember Me and you will become satopradhan from tamopradhan and become the masters of that satopradhan world.

¹⁶⁸Bas ēk hī direction hai mukhya .

¹⁶¹This one direction is the main one.

¹⁶⁹Kitnā sahaj hai .

¹⁶²It is so easy.

¹⁷⁰Yād sē hī vikarma vināśh hōṅgē .

¹⁶³Only by having remembrance will your sins be absolved.

¹⁷¹Yād nahī̃ karē̃gē tō vikarma nahī̃ vināśh hōṅgē phir sajā khāyēṅgē .

¹⁶⁴If you don’t stay in remembrance, your sins can’t be absolved and you will then have to experience punishment.

¹⁷²Bābā tō kahtē haĩ tum kahā̃ bhī jāō , kamāī kar saktē hō .

¹⁶⁵Baba tells you: You can earn an income wherever you go.

¹⁷³Uṭhō , baiṭhō , khāō sirph bāp kō yād karō .

¹⁶⁶Whatever you do, eat, walk and move around, simply remember the Father.

¹⁷⁴Tumhārī kamāī hai .

¹⁶⁷This is your income.

¹⁷⁵Bachchō̃ kē liē tō aur hī sahaj hai .

¹⁶⁸It is even easier for you children.

¹⁷⁶Ismē̃ kōī attention ādi key|kī bāt nahī̃ .

¹⁶⁹There is no question of attention etc.

¹⁷⁷Śhrīnāth K|kē mandir mē̃ śhrīnāth key|kī yād mē̃ baiṭhtē haĩ . ¹⁷⁸Bhōg lagtā hai .

¹⁷⁰In the Shrinath Temple, they sit in remembrance of Shrinath and offer him bhog.

¹⁷⁹Hai tō patthar key|kī mūrti nā .

¹⁷¹That is just a stone idol.

¹⁸⁰Bhōg bhī kiskō lagānā chāhiē  ?

¹⁷²To whom should you offer bhog?

¹⁸¹Adhikārī tō ēk hī śhivbābā hai .

¹⁷³Only one Shiv Baba has this right.

¹⁸²Sarv kā sadgati dātā patit-pāvan vah hai .

¹⁷⁴Only He is the Bestower of Salvation for All and the Purifier.

¹⁸³Bāp kahtē haĩ - maĩ svīkār hī nahī̃ kartā hū̃ .

¹⁷⁵The Father says: I do not accept it.

¹⁸⁴Tum mērē ūpar dūdh bhī pānī vālā chaṛhātē hō , yah bhōg lagātē hō , kyō̃  ?

¹⁷⁶You offer Me milk mixed with water. ¹⁷⁷Why do you offer Me this bhog?

¹⁸⁵Maĩ tō nirākār abhōktā hū̃  !

¹⁷⁸I am incorporeal and I do not experience anything.

¹⁸⁶Mērī kyā pūjā kartē hō .

¹⁷⁹Why do you worship Me?

¹⁸⁷Mērē āgē bhōg rakhē̃gē lēkin bhaktō̃ nē bhōg lagāyā , unhōnnē hī bāṇṭkar khāyā .

¹⁸⁰You place bhog in front of Me, but devotees offer Me bhog and then they distribute it among themselves and eat it.

¹⁸⁸Tum jāntē hō śhivbābā kō bhōg tō jarūr lagānā hai . ¹⁸⁹Phir bāṇṭ kar tum khātē hō .

¹⁸¹You know that you must definitely offer bhog to Shiv Baba and that you can then distribute it among yourselves and eat it.

¹⁹⁰Yah jaisē kiskā regard rakhnā hai .

¹⁸²This is like giving regard to Him.

¹⁹¹Ham śhivbābā kō bhōg lagātē haĩ . ¹⁹²Śhivbābā kā bhaṇḍārā hai nā .

¹⁸³We offer bhog to Shiv Baba; this is Shiv Baba’s bhandara.

¹⁹³Jiskā bhaṇḍārā hai uskō bhōg jarūr lagānā paṛē .

¹⁸⁴You definitely have to offer bhog to the One whose bhandara this is.

¹⁹⁴Bhal tum bhōg lagātē hō , khātē bhī tum bachchē hī hō .

¹⁸⁵Although you offer bhog, it is you children who eat it.

¹⁹⁵Yah brahmā khātā hai , maĩ nahī̃ khātā hū̃ .

¹⁸⁶This Brahma eats it, but I don’t eat it.

¹⁹⁶Bākī vāsanā tō āyēgī nā . ¹⁹⁷Bahut achchhā bhōg banāyā hai .

¹⁸⁷However, I definitely do take the fragrance: You have prepared very good bhog.

¹⁹⁸Kahnē kē liē organs tō haĩ nā .

¹⁸⁸I have the organs to say this.

¹⁹⁹Yah brahmā khā saktē haĩ . ²⁰⁰Yah śharīr tō inkā hai nā .

¹⁸⁹This Brahma can eat it, because this body is his.

²⁰¹Maĩ sirph inmē̃ ākar pravēśh kartā hū̃ .

¹⁹⁰I simply come and enter it.

²⁰²Mukh hī kām mē̃ lātā hū̃ - tum bachchō̃ kō patit sē pāvan banānē .

¹⁹¹I just use his mouth in order to make you children pure from impure.

²⁰³Gaū mukh bhī kahtē haĩ nā .

¹⁹²People speak of Gaumukh (a cow’s mouth).

²⁰⁴Barōbar gaū bhī hai .

¹⁹³There really is a cow.

²⁰⁵Tum jāntē hō insē hī tum bachchō̃ kō adopt kartē haĩ .

¹⁹⁴You know that I adopt you children through this one.

²⁰⁶Yah māt-pitā dōnō̃ haĩ .

¹⁹⁵He is both the mother and father.

²⁰⁷Parantu mātāō̃ kō sambhālē kaun  !

¹⁹⁶However, who would look after the mothers?

²⁰⁸Isliē sarasvatī kō nimitt rakhā - drama plan anusār .

¹⁹⁷Therefore, according to the drama plan, Saraswati was made the instrument for that.

²⁰⁹Mātā gurū kī mahimā bhī chāhiē nā .

¹⁹⁸There also has to be praise of the mother who is the guru.

²¹⁰Gurū tō pahlē number mē̃ maśhhūr yah hai .

¹⁹⁹This one is well known as the number one guru.

²¹¹Gurū brahmā ṭhīk hai .

²⁰⁰It is right to say, Guru Brahma.

²¹²Jaisē bāp vaisē bachchē .

²⁰¹As is the father, so are his children.

²¹³Tum brāhmaṇ bhī sachchē gurū bantē hō . ²¹⁴Sabkō sachchā rāstā batātē hō svarg kā .

²⁰²You Brahmins also become true gurus: you show everyone the true path to heaven.

²¹⁵Ātmā hī mukh sē rāstā batātī hai ki manmanābhav , madhyājī bhav .

²⁰³Souls show the path with their mouths: May you be: Manmanabhav, Madhyajibhav.

²¹⁶Bāp , mā̃ bachchē sab vahī rāstā batātē haĩ .

²⁰⁴The Father, the mother, and the children all show the same path.

²¹⁷Yahā̃ tum sammukh baiṭhē hō , yād rahtī hai .

²⁰⁵When you are sitting face to face, in front of Me, you are able to have remembrance.

²¹⁸Phir ghar jātē hō tō bahut bachchē bhūl jātē haĩ .

²⁰⁶Then, when you all leave and go home, many of you children forget.

²¹⁹Yahā̃ ānand ātā hai , bābā pās|pass āyē haĩ .

²⁰⁷You experience bliss here because you have come to Baba.

²²⁰Bābā kahtē haĩ svadarśhan chakradhārī ban yah yukti batāō ki muktidhām , bāp kō aur varsē kō yād karō .

²⁰⁸Baba says: Become spinners of the discus of self-realisation. ²⁰⁹Show this method to others: Remember the land of liberation, the Father and the inheritance.

²²¹Achchhā  !

²¹⁰Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²²⁵1 ) āpas mē̃ ēk dō kō vā bāp kō yathārth regard dēnā hai .

²¹⁴1. Give real regard to one another and the Father.

²²⁶Bāp bhal abhōktā hai . ²²⁷Lēkin jiskē bhaṇḍārē sē pālnā hōtī hai uskō pahlē svīkār jarūr karānā hai .

²¹⁵Although the Father is beyond experiencing anything, you must definitely first offer everything to the One whose bhandara is sustaining you.

²²⁸2 ) pūjyanīy bannē kē liē khudāī khidmatgār bannā hai .

²¹⁶2. In order to become worthy of worship, become God’s helpers.

²²⁹Bāp kē sāth sēvā mē̃ madadgār bannā hai .

²¹⁷Become a helper of the Father in doing service.

²³⁰Jab ātmā aur śharīr dōnō̃ pāvan hōṅgē tab pūjā hōgī .

²¹⁸When both you, the soul and your body become pure, you will be worshipped.

²³¹Vardān  : apnē prati vā sarv ātmāō̃ kē prati law full bannē vālē law maker sō new world maker bhav

²¹⁹Blessing: May you be lawful to yourself and everyone else and become a lawmaker and a new world maker.

²³²Jō svayã prati law full bantē haĩ vahī dūsrō̃ kē prati bhī law full ban saktē haĩ .

²²⁰Those who are lawful to themselves can also be lawful to others.

²³³Jō svayã law kō brake kartē haĩ vah dūsrō̃ kē ūpar law nahī̃ chalā saktē , isliē apnē āpkō dēkhō ki savērē sē rāt tak mansā saṅkalp mē̃ , vāṇī mē̃ , karma mē̃ , samparka vā ēk dō kō sahyōg dēnē mē̃ vā sēvā mē̃ kahā̃ bhī law brake tō nahī̃ hōtā hai  !

²²¹Those who break any law themselves cannot enforce any law on others. ²²²Therefore, examine yourself: From morning to night, in my thoughts, words, actions, connections, in giving co-operation to others and in doing service, do I break any law in any way?

²³⁴Jō law maker haĩ vah law brēkar nahī̃ ban saktē .

²²³Those who are lawmakers cannot be lawbreakers.

²³⁵Jō is samay law maker bantē haĩ vahī peace maker , new world maker ban jātē haĩ .

²²⁴Those who are lawmakers at this time become the peacemakers, the new world makers.

²³⁶Slōgan  : karma kartē karma K|kē achchhē vā burē prabhāv mē̃ na ānā hī karmātīt bannā hai .

²²⁵Slogan: While performing actions, not to be influenced by any good or bad influence in any way by those actions is the karmateet stage.

²²⁶*** Om Shanti ***

²³⁷Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²²⁷Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²³⁸Jvālā svarūp yād kē liē man aur buddhi dōnō̃ kō ēk tō powerful brake chāhiē aur mōṛnē key|kī bhī śhakti chāhiē .

²²⁸In order to have volcanic remembrance, both your mind and your intellect need a powerful brake and also the power to steer.

²³⁹Issē buddhi key|kī śhakti vā kōī bhī energy west|waste nā hōkar jamā hōtī jāyēgī .

²²⁹By having these, the power of your intellect and any other energy will not go to waste, but will instead accumulate.

²⁴⁰Jitnī jamā hōgī utnā hī parakhnē key|kī , nirṇay karnē key|kī śhakti baṛhēgī .

²³⁰To the extent that you accumulate these, your powers to discern and decide will accordingly increase.

²⁴¹Iskē liē ab saṅkalpō̃ kā bistar band kartē chalō arthāt samēṭnē kī śhakti dhāraṇ karō .

²³¹For this, especially finish any expansion of all other thoughts, that is, imbibe the power to pack up.