गुरुवार 30 जुलाई 2026 की दैनिक मुरली

⁰30-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jaisā nirahaṅkārī aur niṣhkām sēvādhārī kōī nahī̃ , sārē viśhva kī bādśhāhī bachchō̃ kō dēkar khud vānaprasth mē̃ baiṭh jātē haĩ ' '

¹Essence: Sweet children, there is no one as egoless or altruistic a server as the Father. ²He gives you children the sovereignty of the whole world and He then goes into retirement.

²Praśhna  : bāp kā kaun sā paigām tumhē̃ sārē viśhva kō batānā hai  ?

³Question: What is the Father’s message that you children have to give to the whole world?

³Uttar  : sabhī kō batāō ki tum duḥkh hartā sukh kartā K|kē bachchē hō .

⁴Answer: Tell everyone: You are the children of the Remover of Sorrow and the Bestower of Happiness.

⁴Tumhē̃ kabhī bhī kisī kō duḥkh nahī̃ dēnā hai .

⁵Therefore, never cause anyone sorrow.

⁵Tum sukhdātā bāp kō yād karō , unhē̃ follow karō tō ādhākalp kē liē sukhdhām mē̃ chalē jāyēṅgē .

⁶Remember the Father, the Bestower of Happiness, and follow Him and you will go to the land of happiness for half a cycle.

⁶Yah paigām sabkō dēnā hai .

⁷Give everyone this message.

⁷Jō is paigām kō jīvan mē̃ dhāraṇ karē̃gē vah 21 janmō̃ kē liē māyā key|kī bēhōśhī sē chhūṭ jāyēṅgē .

⁸Those who imbibe this message in their lives will be liberated for 21 births from being made unconscious by Maya.

⁸Gīt  : hamārē tīrtha nyārē haĩ …

⁹Song: Our pilgrimage is unique.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchē is gīt kā arth|earth tō samajh gayē .

¹¹Sweetest, spiritual children, you understand the meaning of this song.

¹¹Ham ātmāō̃ kā vah bāp hai .

¹²He is the Father of us souls.

¹²Mukhya hai hī ātmā .

¹³The main thing is the soul.

¹³Abhī tum bachchē jāntē hō - hamārī ātmā parampitā paramātmā K|kē sammukh baiṭhī hai .

¹⁴You children now know that you are souls and are sitting personally in front of the Supreme Father, the Supreme Soul.

¹⁴Tumhārī soul , supreme soul K|kē sāmnē baiṭhī hai .

¹⁵You souls are sitting in front of the Supreme Soul.

¹⁵Tumkō tō apnā śharīr hai , inkō loan liyā huā śharīr hai .

¹⁶You have your own bodies. ¹⁷That One has a body which He has taken on loan.

¹⁶Gurū lōg manuṣhyō̃ kō yātrā par lē jātē haĩ .

¹⁸Gurus take human beings on pilgrimages.

¹⁷Bhakti mārg K|kē ḍhēr gurū haĩ .

¹⁹There are many gurus on the path of devotion.

¹⁸Bhārat mē̃ tō strī apnē pati kō bhī gurū , īśhvar samajhtī hai .

²⁰In Bharat, a woman even considers her husband to be her god and her guru.

¹⁹Bāp bachchō̃ kō samjhātē haĩ - tum bachchē hō nā .

²¹The Father speaks to you children: You are children, are you not?

²⁰Samajhtē hō ham bēhad K|kē bāp K|kē bachchē haĩ .

²²Do you realise that you are the children of the unlimited Father?

²¹Bēhad kā varsā phir sē lēnē āyē haĩ , abhī hamē̃ sadgati kō pānā hai .

²³You have come to claim your unlimited inheritance once again. ²⁴You now have to receive salvation.

²²Yah tō niśhchay hai nā .

²⁵You do have this faith.

²³Sārī duniyā durgati mē̃ hai , patit hai .

²⁶The whole world is in degradation and is impure.

²⁴Pāvan hōnē kē liē bulātē haĩ tō bhārat mē̃ kitnē ḍhēr K|kē ḍhēr gurū haĩ .

²⁷You call out to Him in order to become pure. ²⁸There are so many gurus in Bharat.

²⁵Kōī kō 100 followers , kōī K|kē 500 , kōī K|kē 50 bhī hōtē haĩ .

²⁹Some have one hundred followers, some have five hundred followers and some only have fifty followers.

²⁶Kōī K|kē lākhō̃ karōṛō̃ bhī hōtē haĩ . ²⁷Jaisē khōjō̃ kā āgākhān gurū hai .

³⁰Some even have hundreds of thousands or millions of followers like the Aga Khan who is the guru of those of Islam.

²⁸Kitnē unkē followers haĩ , kitnā unkō regard dētē haĩ .

³¹He has so many followers and they all give him so much regard!

²⁹Phir bhal kuchh bhī karnē vālā hō lēkin unkā mān kitnā hai .

³²No matter what he does, they still give him regard.

³⁰Bhakti mārg mē̃ gurū anēk haĩ , phir vah bhī number-vār hōtē haĩ .

³³There are many gurus on the path of devotion and they too are numberwise.

³¹Kōī key|kī kamāī padamō̃ key|kī hōtī hai .

³⁴Some have an income of multimillions.

³²Āgākhān key|kī kamāī bahut hai .

³⁵The Aga Khan has a lot of income.

³³Unkō hīrō̃ mē̃ taulkar dān kiyā thā , unkē śhiṣhyō̃ nē .

³⁶His disciples weighed him against diamonds and all of them were then donated to him.

³⁴Ēk taraph hīrē dūsrē taraph unkā gurū .

³⁷On the one side, there were diamonds and on the other side, there was their guru.

³⁵Hīrē dān kartē haĩ , kitnē hīrē hōṅgē .

³⁸The diamonds were then donated. ³⁹There must have been so many diamonds.

³⁶Ājkal sōnē mē̃ tō bahutō̃ kō vazan kar dētē haĩ .

⁴⁰Nowadays, many are weighed against gold.

³⁷Dūsrā platinum hōtā hai , vah sōnē sē bhī jyādā kīmatī hōtā hai .

⁴¹The other metal they use is platinum; that is even more valuable than gold.

³⁸Vah bhī vazan kar diyā thā .

⁴²They also weigh people against that.

³⁹Gurū kā martabā dēkhō kitnā hai . . . aisē gurū lōg tō ḍhēr haĩ .

⁴³Look how high the position of that guru is. ⁴⁴There are many such gurus.

⁴⁰Ab is satgurū kō tum kyā dēgē  ?

⁴⁵Now, what would you give this Satguru?

⁴¹Unkō vazan karē̃gē  ?

⁴⁶Would you weigh Him?

⁴²Hīrē vazan kar dēgē  ?

⁴⁷Would you weigh Him against diamonds?

⁴³Unkā vazan hō saktā hai  ?

⁴⁸Can He be weighed?

⁴⁴Unkā khud kā hī vazan nahī̃ hai .

⁴⁹He Himself has no weight.

⁴⁵Śhiv tō hai hī bindī , unkā vazan tum kyā kar sakē̃gē .

⁵⁰Shiva is just a point. ⁵¹How could you weigh Him?

⁴⁶Yah tumhārā gurū kitnā wonderful hai , sabsē halkā .

⁵²Look how wonderful this Guru of yours is! ⁵³He is the lightest of all.

⁴⁷Bilkul hī sūkṣhma hai .

⁵⁴He is extremely subtle.

⁴⁸Tumhārā gurū ēk hai .

⁵⁵You only have the one Guru.

⁴⁹Tum jāntē hō śhivbābā tō dātā hai .

⁵⁶You know that Shiv Baba is the Bestower.

⁵⁰Bhagvān kabhī kuchh lē nahī̃ saktē , vah tō dētē haĩ .

⁵⁷God can never take anything from anyone. ⁵⁸He is the Bestower.

⁵¹Īśhvar arth|earth dān sab kartē haĩ tō samajhtē haĩ - dūsrē janm mē̃ iskā ēvazā milēgā .

⁵⁹Everyone gives donations in the name of God, believing that they will receive the return of that in their next birth.

⁵²Kāmnā tō rakhtē haĩ .

⁶⁰They have that desire.

⁵³Ab yah tō hai bēhad kā bāp .

⁶¹That One is the unlimited Father.

⁵⁴In jaisī niṣhkām sēvā kōī kar nahī̃ saktā .

⁶²No one can do altruistic service like that One.

⁵⁵Niṣhkām sēvā bhī kaisī hai .

⁶³Look at the altruistic service He does.

⁵⁶Bachchō̃ kō viśhva kā , sukhdhām kā mālik banātē haĩ .

⁶⁴He makes you children into the masters of the world, the land of happiness.

⁵⁷Bābā khud thōṛēhī viśhva kā mālik bantē haĩ .

⁶⁵Baba Himself doesn’t become the Master of the World.

⁵⁸Unkō kahā jātā hai - sukh kā sāgar , śhānti kā sāgar , pavitratā kā sāgar .

⁶⁶That One is called the Ocean of Happiness, the Ocean of Peace and the Ocean of Purity.

⁵⁹Bachchō̃ kō har ēk bāt achchhī rīti samjhāī jātī hai .

⁶⁷Everything is explained to you children very clearly.

⁶⁰Ēk hī bāp sē tumkō jīvanmukti mil jātī hai .

⁶⁸You receive liberation-in-life from the one Father.

⁶¹Bābā sē svarg kā varsā miltā hai .

⁶⁹You receive your inheritance of heaven from the Father.

⁶²Niśhchay kiyā , bas .

⁷⁰You have faith and that’s all.

⁶³Bābā aur varsē kō yād karnā hai .

⁷¹Remember Baba and your inheritance!

⁶⁴Inkō kahtē haĩ - gyān kā sāgar .

⁷²That One is called the Ocean of Knowledge.

⁶⁵Sārā sāgar mas ( syāhī ) banāō . ⁶⁶Sārā jaṅgal kalam banāō . . tō bhī end nahī̃ hō saktī .

⁷³Even if you were to make the whole ocean into ink and the whole jungle into pens, there would be no end to this knowledge.

⁶⁷Tum śhurū sē lēkar likhtē jāō tō tumhārī ḍhēr pustakē̃ hō jāē̃ .

⁷⁴If you had been writing this down from the beginning, you would have many books by now.

⁶⁸Yah knowledge tō bahut valuable hai jō dhāraṇ karnē kī hai .

⁷⁵This knowledge is very valuable and it has to be imbibed.

⁶⁹Jāntē hō yah kōī paramparā tō chaltī nahī̃ .

⁷⁶You know that it doesn’t continue eternally.

⁷⁰Abhī tumkō tant miltā hai .

⁷⁷You now receive the essence of it.

⁷¹Bāp ākar bachchō̃ kō apnā parichay dētē haĩ , vahī kāphī hai .

⁷⁸The Father comes and gives you children His introduction and that’s enough.

⁷²Bāp kā parichay dēnē sē , rachtā kō jānnē sē rachnā kā bhī gyān ā jātā hai .

⁷⁹By receiving the Father’s introduction and knowing the Creator, you also have the knowledge of creation.

⁷³Buddhi kahtī hai jō satyug mē̃ ātē hōṅgē , unkē punarjanma jāstī hōṅgē .

⁸⁰Your intellects say that those who go into the golden age will have the maximum number of rebirths.

⁷⁴Chakra mē̃ jō pahlē āyē hōṅgē , vahī̃ āyēṅgē .

⁸¹Those who came at the beginning of the cycle will come first again.

⁷⁵Is chakra kō bhī achchhī rīti samajhnā hai .

⁸²Understand this cycle very well.

⁷⁶Gīt mē̃ bhī sunā , hamārē tīrtha nyārē haĩ .

⁸³You also heard the song: Our pilgrimage is unique.

⁷⁷Vah tō janma-janmāntar tīrtha yātrāyē̃ ādi kartē āyē haĩ .

⁸⁴Other people have been going on pilgrimages for birth after birth.

⁷⁸Yah sirph tumhārī ēk janm key|kī yātrā hai .

⁸⁵This pilgrimage of yours is for just one birth.

⁷⁹Is rūhānī yātrā mē̃ jarā bhī kōī taklīph nahī̃ .

⁸⁶There isn’t the slightest difficulty on this spiritual pilgrimage.

⁸⁰Gyān dēnē vālā ēk hī satgurū hai .

⁸⁷Only the one Satguru gives you this knowledge.

⁸¹Sadgati tō kisī key|kī bhī hōtī nahī̃ .

⁸⁸No one can receive salvation from other gurus.

⁸²Vah hai supreme gyān kā sāgar , sarv key|kī sadgati hō jātī hai . ⁸³Bākī kyā chāhiē  !

⁸⁹He is the Supreme Ocean of Knowledge. ⁹⁰Everyone receives salvation, so what more is required?

⁸⁴Tatva bhī satōpradhān hō jātē haĩ .

⁹¹Even the elements become satopradhan.

⁸⁵Yahā̃ tamōpradhān haĩ tō vāyu ādi bhī aisī hī tamōpradhān hōtī hai .

⁹²Here, everyone is tamopradhan and so the wind and elements are also just as tamopradhan.

⁸⁶Kitnē earthquake ādi hōtē haĩ .

⁹³There are so many earthquakes etc.

⁸⁷Satyug mē̃ tō kōī bhī duḥkh dēnē vālī chīz nahī̃ hōgī .

⁹⁴There will be nothing in the golden age that causes sorrow.

⁸⁸Bāp hai hī duḥkh hartā sukh kartā .

⁹⁵The Father is the Remover of Sorrow and the Bestower of Happiness.

⁸⁹Tum unkē bachchē hō , kiskō bhī duḥkh nahī̃ dēnā hai .

⁹⁶You are His children and you must therefore not cause anyone sorrow.

⁹⁰Sabkō yah rāstā batānā hai - sukh kā varsā pānē kā .

⁹⁷Show everyone this path to receive the inheritance of happiness.

⁹¹Ab bāp kahtē haĩ - tumkō sukh hī dēnā hai .

⁹⁸The Father says: You must now only give happiness.

⁹²Bābā tumkō ādhākalp kē liē aisā sukh dētē haĩ - jō vahā̃ duḥkh kā nām nahī̃ rahtā .

⁹⁹Baba gives you such happiness for half a cycle that there is no mention of sorrow there.

⁹³Tum jāntē hō - bāp sē 21 janmō̃ kā varsā pānē ham yahā̃ āyē haĩ .

¹⁰⁰You know you have come to claim your inheritance of 21 births from the Father.

⁹⁴Tum student hō nā .

¹⁰¹You are students.

⁹⁵Tumhārī dil mē̃ hai ki śhivbābā sē svarg kā sukh lētē haĩ tō sab duḥkh dūr hō jāyēṅgē .

¹⁰²It is in your hearts that you are claiming the happiness of heaven from Shiv Baba. ¹⁰³Therefore, all your sorrow will be removed.

⁹⁶Bābā hamkō sañjīvanī būṭī dētē haĩ - surjīt hōnē kē liē . ⁹⁷Phir 21 janm kabhī mūrchhit nahī̃ hōṅgē .

¹⁰⁴Baba is giving us the life-giving herb in order to revive us and not become unconscious for 21 births.

⁹⁸Vah sañjīvanī būṭī hai - manmanābhav .

¹⁰⁵This life-giving herb is: Manmanabhav.

⁹⁹Sarv kā sadgati dātā ēk hī bāp hai , unkō nirākār nirahaṅkārī kahā jātā hai .

¹⁰⁶The Bestower of Salvation for All is the one Father alone. ¹⁰⁷He is called the incorporeal and egoless One.

¹⁰⁰Jis tan mē̃ ātē haĩ vah bhī sādhāraṇ hai .

¹⁰⁸The body He enters is ordinary.

¹⁰¹Bāp kahtē haĩ - dear children , I am your obedient father .

¹⁰⁹The Father says: Dear children, I am your obedient Father.

¹⁰²Baṛē ādmī hamēśhā aisē likhtē haĩ . ¹⁰³I am obedient servant .

¹¹⁰Important people always write: I am your obedient servant.

¹⁰⁴Apnē kō śhrī kabhī nahī̃ likhē̃gē .

¹¹¹They would never write the title Shri for themselves.

¹⁰⁵Ājkal tō likhtē haĩ śhrī-śhrī phalānā . ¹⁰⁶Āpēhī apnē kō śhrī-śhrī likhtē rahtē haĩ .

¹¹²Nowadays, pupils write: Shri Shri so-and-so; they write “Shri Shri” for themselves.

¹⁰⁷Vah bāp hai nirākārī , nirahaṅkārī .

¹¹³That Father is incorporeal and egoless.

¹⁰⁸Ab tum unkē sammukh baiṭhē hō .

¹¹⁴You are now sitting personally in front of Him.

¹⁰⁹Jāntē hō vah hamārā bāp , teacher , satgurū hai , bākī tō sab bhakti mārg K|kē anēk gurū haĩ .

¹¹⁵You know that He is your Father, Teacher and Satguru. ¹¹⁶All the rest are the innumerable gurus of the path of devotion.

¹¹⁰Gurūō̃ K|kē bhī gurū hōtē haĩ .

¹¹⁷There is still the Guru of all gurus.

¹¹¹Inkā kōī gurū nahī̃ .

¹¹⁸That One doesn’t have a guru.

¹¹²Yah sat bābā , sat teacher , satgurū hai . ¹¹³Tum jāntē hō - ātmā hī saṅskār dhāraṇ kar rahī hai .

¹¹⁹That One is the true Baba, the true Teacher and the Satguru (true Guru). ¹²⁰You know that it is souls who imbibe sanskars.

¹¹⁴Bābā bhī ātmā hai nā , unmē̃ bhī guṇ haĩ .

¹²¹Baba is also a soul; He too has virtues.

¹¹⁵Tumhārē guṇ alag-alag hō jātē haĩ .

¹²²Your virtues are separate from His.

¹¹⁶Is samay jō guṇ tumhārē mē̃ haĩ vahī bāp K|kē haĩ .

¹²³The virtues you have at this time are the Father’s virtues.

¹¹⁷Phir satyug mē̃ tumhārē daivī guṇ hō jāyēṅgē .

¹²⁴Then, in the golden age, you will have divine virtues.

¹¹⁸Bāp gyān kā sāgar , pyār kā sāgar hai .

¹²⁵The Father is the Ocean of Knowledge and the Ocean of Love.

¹¹⁹Śhrīkr̥iṣhṇa key|kī mahimā alag hai .

¹²⁶The praise of Shri Krishna is different.

¹²⁰Śhivbābā kō 16 kalā sampūrṇ nahī̃ kah saktē .

¹²⁷Shiv Baba cannot be said to be sixteen celestial degrees full.

¹²¹Vah tō sthir hai hī .

¹²⁸He is constant.

¹²²Bāp kahtē haĩ - yah title tum mujhē nahī̃ dē saktē hō .

¹²⁹The Father says: You cannot give Me that title.

¹²³Maĩ thōṛēhī vikārī bantā hū̃ , jō phir sarvguṇ sampann banū̃ .

¹³⁰I do not become vicious that I would then have to become full of all virtues.

¹²⁴Mērī mahimā in jaisī thōṛēhī karē̃gē .

¹³¹You do not praise Me in the same way as you praise this one.

¹²⁵Is knowledge kō jinhōnnē kalp pahlē sunā hai vahī āyēṅgē , ākar bāp sē sunē̃gē aur bāp kō yād karē̃gē .

¹³²Those who heard this knowledge in the previous cycle will come and listen to the Father and remember Him.

¹²⁶Pichhāṛī kō hāy-hāy kar rōtē haĩ phir jay-jay kār|car hō jātī hai .

¹³³At the end, there will be cries of distress, and then there will be cries of victory.

¹²⁷Abhī tumnē yātrā kā bhī rāz samjhā hai .

¹³⁴You now understand the significance of this pilgrimage.

¹²⁸Is yātrā sē phir tum kabhī mr̥ityulōk mē̃ lauṭtē nahī̃ hō .

¹³⁵By going on this pilgrimage, you will not return to the land of death.

¹²⁹Un yātrāō̃ sē phir ghar lauṭ ātē haĩ .

¹³⁶You return home from all other pilgrimages.

¹³⁰Kitnē manuṣhya snān karnē jātē haĩ .

¹³⁷So many people go to bathe in the Ganges.

¹³¹Bhakti kā vistār dēkhō kitnā hai .

¹³⁸Look how much expansion there is of devotion.

¹³²Jaisē jhāṛ kitnā baṛā athāh hōtā hai , bīj tō bilkul chhōṭā hōtā hai . ¹³³Vaisē bhakti kā bhī vistār kitnā hai .

¹³⁹Just as a tree grows so large and yet its seed is so tiny, so too, there is so much expansion of devotion.

¹³⁴Gyān kā ēk ṭubkā bhī sadgati kar dētā hai .

¹⁴⁰Even taking a dip in this knowledge once can take you into salvation.

¹³⁵Bhakti mē̃ utartē-utartē ādhākalp lag jātā hai .

¹⁴¹It takes you half a cycle to come down on the path of devotion.

¹³⁶Yahā̃ tumkō sīṛhī chaṛhnē mē̃ ēk second lagtā hai - lift kitnī achchhī hai .

¹⁴²Here, it takes you a second to climb the ladder. ¹⁴³This lift is so good!

¹³⁷Nīchē sē ēkdam ūpar , apnē ghar lē jātī hai .

¹⁴⁴It takes you from the very bottom right to the top, to your home.

¹³⁸Iskō kahā jātā hai chaṛhtī kalā sarv kā bhalā .

¹⁴⁵This is known as benefit for everyone through the stage of ascending.

¹³⁹Sarv kā sadgati dātā ēk bāp hī hai .

¹⁴⁶Only the one Father is the Bestower of Salvation for All.

¹⁴⁰Ab gyān , bhakti kā fark dēkhā .

¹⁴⁷Look at the difference between this knowledge and that devotion.

¹⁴¹Gyān , bhakti , vairāgya hai nā .

¹⁴⁸There is knowledge, devotion and disinterest.

¹⁴²Sannyāsiyō̃ kā hai had kā vairāgya .

¹⁴⁹The disinterest of sannyasis is limited.

¹⁴³Bāp nē samjhāyā hai - vairāgya dō prakār kā hai - ēk hai had kā vairāgya jissē kōī sadgati nahī̃ hōtī . ¹⁴⁴Dūsrā hai bēhad kā vairāgya - jissē tumhārī sadgati hō jātī hai .

¹⁵⁰The Father has explained that there are two types of disinterest. ¹⁵¹One is limited disinterest through which no one receives salvation and the other is unlimited disinterest through which you receive salvation.

¹⁴⁵Abhī sadgati kē liē tum bachchō̃ kō śhrīmat miltī hai - śhrēṣhṭh tē śhrēṣhṭh bannē key|kī .

¹⁵²You children are now given shrimat in order to receive salvation and become the most elevated of all.

¹⁴⁶Ab śhrēṣhṭh duniyā key|kī sthāpanā hō rahī hai śhrīmat par .

¹⁵³An elevated world is now being established according to shrimat.

¹⁴⁷Yah bhraṣhṭa duniyā rāvaṇ key|kī mat par banī hai .

¹⁵⁴This world has become corrupt because the dictates of Ravan were followed.

¹⁴⁸Ham śhrēṣhṭh ban rahē haĩ - yah bātē̃ tum hī jānō .

¹⁵⁵Only you know that you are becoming elevated.

¹⁴⁹Duniyā bilkul nahī̃ jāntī hai .

¹⁵⁶The world doesn’t know this at all.

¹⁵⁰Tumhārē liē tō kahtē haĩ yah brahmā-kumāriyā̃ vināśh karānē vālī haĩ .

¹⁵⁷It is said of you Brahma Kumaris that you are going to bring about destruction.

¹⁵¹Sachmuch vināśh tō hōnā hī hai .

¹⁵⁸Destruction truly has to take place.

¹⁵²Issē hī tō kalyāṇ hōnā hai .

¹⁵⁹It is through this that there will be benefit.

¹⁵³Kalyāṇkārī bāp ātē haĩ tō mahābhārī laṛāī lagtī hai .

¹⁶⁰When the Benevolent Father comes, the great war takes place.

¹⁵⁴Kahē̃gē hamnē kahā thā nā ki brahmākumāriyā̃ vināśh karē̃gī .

¹⁶¹People will then say: Did we not say that the Brahma Kumaris would bring about destruction?

¹⁵⁵Barōbar vināśh tō hōnā hī hai , purānī duniyā vināśh hōgī .

¹⁶²Truly, destruction has to take place. ¹⁶³This old world will be destroyed.

¹⁵⁶Ham naī duniyā sthāpan kartē haĩ .

¹⁶⁴We are establishing a new world.

¹⁵⁷Purānī kē bād naī jarūr hai hī .

¹⁶⁵After this old world, there will definitely be the new world.

¹⁵⁸Kalp-kalp vināśh hōtā hai tab hī bhārat mē̃ svarg K|kē dvār khultē haĩ .

¹⁶⁶Destruction takes place every cycle, for it is only then that the gates of heaven will open in Bharat.

¹⁵⁹Parantu vē|way lōg samajhē̃ kaisē  ?

¹⁶⁷However, how can those people understand this?

¹⁶⁰Āgē chalkar bahut samajhē̃gē .

¹⁶⁸As you progress further, many people will understand.

¹⁶¹Bāp jab ātē haĩ tō purānī duniyā sārī svāhā hō jātī hai .

¹⁶⁹When the Father comes, the whole of the old world is sacrificed.

¹⁶²Tumhārā yah yagya tō wonderful hai , jismē̃ āhuti paṛnī hai .

¹⁷⁰This sacrificial fire of yours, into which everything is to be sacrificed, is wonderful.

¹⁶³Yah bhī tum jānō aur na jānē kōī .

¹⁷¹Only you know this, no one else knows this.

¹⁶⁴Vijay tō pāṇḍavō̃ key|kī hōnī hai aur sab khatm hō jāyēṅgē . ¹⁶⁵Bākī tum pāṇḍav rahtē hō phir naī duniyā mē̃ rājya kartē hō .

¹⁷²The Pandavas are to be victorious. ¹⁷³Everyone else will be destroyed and only you Pandavas will remain and you will then rule in the new world.

¹⁶⁶Yah knowledge baṛī wonderful hai .

¹⁷⁴This knowledge is very wonderful.

¹⁶⁷Sabkā duḥkh-hartā , sukh-kartā , sadgati dēnē vālā ēk hī bāp hai .

¹⁷⁵Only the one Father is the Remover of Sorrow, the Bestower of Happiness and the Bestower of Salvation for All.

¹⁶⁸Kitnā mīṭhā , kitnā pyārā bāp hai .

¹⁷⁶He is such a sweet and lovely Father!

¹⁶⁹Kahtē āyē hō mīṭhē bābā , āp jab āyēṅgē tō āp par ham vārī jāyēṅgē .

¹⁷⁷You have been saying: Sweet Baba, when You come, I will surrender myself to You.

¹⁷⁰Mērā tō āp dūsrā na kōī .

¹⁷⁸You alone and none other are mine.

¹⁷¹Iskā matlab yah nahī̃ ki gharbār chhōṛ yahā̃ ākar baiṭhē̃gē .

¹⁷⁹This doesn’t mean that you can leave your household and come and stay here; no!

¹⁷²Nahī̃ , gr̥ihastha vyavahār mē̃ bhal rahō . ¹⁷³7 rōz kā course lē phir kahā̃ bhī jāō - manmanābhav .

¹⁸⁰You can stay at home with your family and do the seven days’ course. ¹⁸¹Then, wherever you go, just be: Manmanabhav.

¹⁷⁴Bāp kō yād karnā hai aur varsā pānā hai .

¹⁸²Remember the Father and claim your inheritance.

¹⁷⁵Bas yād kī yātrā mē̃ rahnā hai , issē hī bēṛā pār hai .

¹⁸³Simply stay on the pilgrimage of remembrance. ¹⁸⁴It is by doing this that your boat will go across.

¹⁷⁶Yah bhī tum jāntē hō - pavitra rahnā hai . ¹⁷⁷Chhī-chhī khānā ādi nahī̃ khānā hai .

¹⁸⁵You also know that you have to remain pure and not eat impure food.

¹⁷⁸Murlī tō miltī hī hai .

¹⁸⁶You receive murlis too.

¹⁷⁹Kōī samay murlī nahī̃ bhī milē̃gī , āphatē āyēṅgī , haṅgāmā ādi hō jāyēgā tō murlī mil nahī̃ sakē̃gī .

¹⁸⁷At some point, you won’t even receive murlis. ¹⁸⁸There will be difficulties and upheaval and you won’t be able to receive murlis.

¹⁸⁰Tum in āṅkhō̃ sē jō kuchh dēkhtē hō vah nahī̃ rahēgā , sab bhasma hō jāyēgā .

¹⁸⁹Whatever you see with these eyes will not remain. ¹⁹⁰Everything will be burnt away.

¹⁸¹Pralay tō hōtī nahī̃ .

¹⁹¹Total annihilation never takes place.

¹⁸²Duniyā tō ēk hī hai , naī sō purānī hōtī hai .

¹⁹²There is just the one world and it changes from new to old.

¹⁸³New world , old world kahā jātā hai .

¹⁹³It is said: A new world and an old world.

¹⁸⁴Ab tō kahē̃gē yah old world hai , bākī thōṛā samay hai .

¹⁹⁴It would now be said that this is an old world. ¹⁹⁵Only a short time now remains.

¹⁸⁵Vah kahtē haĩ kalp key|kī āyu lākhō̃ varṣh hai .

¹⁹⁶People say that the duration of each cycle is hundreds of thousands of years.

¹⁸⁶Kaliyug kē liē kahtē 40 hajār varṣh paṛē haĩ .

¹⁹⁷They say that the iron age is still to continue for 40,000 years.

¹⁸⁷Vāstav mē̃ 5 hajār varṣh kā chakra hai .

¹⁹⁸In fact, the cycle is only 5000 years.

¹⁸⁸Tumhārī buddhi mē̃ sārī knowledge hai .

¹⁹⁹Your intellects have all of this knowledge.

¹⁸⁹Manuṣhya tō bilkul pattharbuddhi haĩ .

²⁰⁰People have totally stone intellects.

¹⁹⁰Actors hōkar drama K|kē creator , director kō na jānē̃ tō unkō kyā kahē̃gē .

²⁰¹They don’t know the Creator and Director of the drama even though they are its actors.

¹⁹¹World key|kī history-geography kaisē repeat hōtī hai , yah tō jānnā chāhiē nā .

²⁰²Therefore, what would you call them? ²⁰³You should understand how the history and geography of the world repeat.

¹⁹²Jō achchhī rīti jāntē haĩ , buddhi mē̃ dhāraṇ kar aurō̃ kō dhāraṇ karātē haĩ , vah ūñch tē ūñch pad pātē haĩ .

²⁰⁴The intellects of those who understand this very clearly will imbibe it and they will inspire others to imbibe it.

¹⁹³Bāp kahtē haĩ - jō knowledge mērē mē̃ thī vah ab tumkō dē rahā hū̃ .

²⁰⁵They claim the highest status of all. ²⁰⁶The Father says: I am now giving you the knowledge that I have.

¹⁹⁴Drama plan anusār maĩ repeat kartā hū̃ .

²⁰⁷According to the drama plan, I repeat that.

¹⁹⁵Mērā bhī drama mē̃ part hai .

²⁰⁸I too have a part in this drama.

¹⁹⁶Bhakti mārg mē̃ bhī part bajāyā , ab tumkō ākar apnā aur rachnā K|kē ādi-madhy-ant kā parichay dētā hū̃ .

²⁰⁹I played My part on the path of devotion too, and I have now come and am giving you My own introduction and the introduction of the beginning, the middle and the end of creation.

¹⁹⁷Maĩ bhī drama K|kē bandhan mē̃ hū̃ .

²¹⁰I too am bound by the bond of this drama.

¹⁹⁸Maĩ ātā hī ēk bār hū̃ . ¹⁹⁹Apnā parichay dēnē aur rachnā K|kē ādi-madhy-ant kā knowledge sunānē .

²¹¹I only come once to give you My introduction and give you the knowledge of the beginning, the middle and the end of creation.

²⁰⁰Achchhā  !

²¹²Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to you spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁴1 ) bāp samān obedient bannā hai .

²¹⁶1. Become as obedient as the Father.

²⁰⁵Kabhī bhī kisī bāt mē̃ apnā ahaṅkār nahī̃ dikhānā hai .

²¹⁷Don’t show any arrogance in any situation.

²⁰⁶Nirākārī aur nirahaṅkārī hōkar rahnā hai .

²¹⁸Remain incorporeal and egoless.

²⁰⁷2 ) bāp , teacher aur satgurū K|kē contrast kō samajh niśhchaybuddhi ban śhrīmat par chalnā hai .

²¹⁹2. Understand the contrast between the Father, the Teacher and the Satguru. ²²⁰Let your intellect have faith and follow shrimat.

²⁰⁸Rūhānī yātrā par rahnā hai .

²²¹Stay on this spiritual pilgrimage.

²⁰⁹Vardān  : puruṣhārth śhabda kō yathārth rīti sē use kar sadā āgē baṛhnē vālē śhrēṣhṭh puruṣhārthī bhav

²²²Blessing: May you be an elevated effort-maker who uses the word “effort” in an accurate way and constantly moves forward.

²¹⁰Kaī bār puruṣhārthī śhabda bhī hār khānē mē̃ vā asaphaltā prāpt hōnē mē̃ achchhī ḍhāl ban jātā hai , jab kōī bhī galatī|galtī hōtī hai tō kah dētē hō ham tō abhī puruṣhārthī haĩ .

²²³Sometimes, the word “effort” becomes a very good justification for when you are defeated or fail. ²²⁴When some mistake is made, you then say: I am still an effort-maker.

²¹¹Lēkin yathārth puruṣhārthī kabhī hār nahī̃ khā saktē kyōṅki puruṣhārth śhabda kā yathārth arth|earth hai svayã kō puruṣh arthāt ātmā samajhkar chalnā .

²²⁵However, an accurate effort-maker can never be defeated because the true meaning of the word “effort” is to move along while considering yourself to be a soul.

²¹²Aisē ātmik sthiti mē̃ rahnē vālē puruṣhārthī tō sadaiv mañjil kō sāmnē rakhtē huē chaltē haĩ , vē|way kabhī ruktē nahī̃ , himmat ullās chhōṛtē nahī̃ .

²²⁶Effort-makers who stay in the soul-conscious stage continue to move along while keeping their aim and destination constantly in front of them. ²²⁷They never stop or let go of their courage or enthusiasm.

²¹³Slōgan  : master sarvśhaktimān key|kī smr̥iti mē̃ rahō , yah smr̥iti hī mālikpan key|kī smr̥iti dilātī hai .

²²⁸Slogan: Remain aware of being a master almighty authority. ²²⁹This keeps you aware of being a master.

²³⁰*** Om Shanti ***

²¹⁴Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²³¹Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²¹⁵Kōī bhī kārya kartē vā bāt kartē bīch-bīch mē̃ saṅkalpō̃ key|kī traffic kō stop karō .

²³²While carrying out any task or while talking, put a stop to the traffic of your thoughts every now and then.

²¹⁶Ēk minute kē liē bhī man K|kē saṅkalpō̃ kō , chāhē śharīr dvārā chaltē huē karma kō bīch mē̃ rōk kar bhī yah practice karō tab bindū rūp key|kī powerful stage par sthit hō sakē̃gē .

²³³Stop the thoughts in your mind for a minute. ²³⁴Also, while doing something physically, stop that for a minute and practise this. ²³⁵Only then will you be able to stabilise yourself in a point form of powerful stage of remembrance.

²¹⁷Jaisē avyakt sthiti mē̃ rah kārya karnā saral hōtā jā rahā hai vaisē hī yah bindurup key|kī sthiti bhī sahaj hō jāyē , tō yahī yōg key|kī jvālā svarūp sthiti hai .

²³⁶Just as it is becoming easier to carry out a task while being in an avyakt stage, so, the stage of point form of powerful remembrance should be just as easy. ²³⁷This is the stage of volcanic yoga.