शुक्रवार 31 जुलाई 2026 की दैनिक मुरली

⁰31-07-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰31/07/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā kō yah bhī lālsā nahī̃ ki bachchē baṛē hōṅgē tō hamārī sēvā karē̃gē , vah kabhī būṛhā hōtā nahī̃ , bāp hī hai niṣhkām sēvādhārī ' '

¹Essence: Sweet children, Shiv Baba doesn’t expect His children to serve Him when He grows old. ²He never becomes old. ³Only the Father is the altruistic Server.

²Praśhna  : bhōlānāth śhivbābā ham sab bachchō̃ kā bahut baṛā grāhak hai - kaisē  ?

⁴Question: How is Shiv Baba, the Innocent Lord, the biggest Customer of all of the children?

³Uttar  : bābā kahtē maĩ itnā bhōlā grāhak hū̃ , jō tumhārī sab purānī chīzē̃ kharīd kar lētā aur uskē return mē̃ sab naī-naī chīzē̃ dētā hū̃ .

⁵Answer: Baba says: I am such an innocent Customer that I buy all your old things you have and, in return, I give you everything new.

⁴Tum kahtē hō bābā yah tan-man-dhan sab āpkā hai tō uskī ēvaz mē̃ tumhē̃ byūṭīphul tan mil jātā , apār dhan mil jātā .

⁶You say: “Baba, this body, mind and wealth are all Yours.” ⁷In return, you receive beautiful bodies and limitless wealth.

⁵Gīt  : bhōlēnāth sē nirālā …

⁸Song: No one is unique like the Innocent Lord!

⁶Ōm śhānti .

⁹Om shanti.

⁷Yah bhakti mārg mē̃ gīt gātē haĩ .

¹⁰They sing this song on the path of devotion.

⁸Jō bhī gīt haĩ sab bhakti mārg K|kē haĩ , unkā bhī arth|earth bāp samjhātē haĩ .

¹¹The Father tells you the meaning of all the songs that belong to the path of devotion.

⁹Bachchē bhī samajh jātē haĩ ki bhōlānāth kiskō kahā jātā hai .

¹²You children also understand who is called the Innocent Lord.

¹⁰Dēvtāō̃ kō bhōlānāth nahī̃ kahē̃gē .

¹³Deities cannot be called the Innocent Lord.

¹¹Gāyā huā hai sudāmā nē dō muṭṭhī ann kī dī tō mahal mil gayē . ¹²Tō bhī kitnē samay kē liē  ?

¹⁴It is remembered that Sudama gave two handfuls of rice and received a palace in return; but for how long?

¹³21 janm kē liē .

¹⁵For 21 births.

¹⁴Ab bachchē samajhtē haĩ ki bāp ākar K|kē bhāratvāsiyō̃ kō barōbar hīrē-javāharō̃ K|kē mahal dētē haĩ .

¹⁶You children understand that the Father truly does come and gives the people of Bharat palaces studded with diamonds and jewels.

¹⁵Kiskī ēvaz mē̃ dētē haĩ  ?

¹⁷In return for what?

¹⁶Bachchē kahtē haĩ bābā yah tan-man-dhan sab āpkā hai .

¹⁸Children say: “Baba, this body, mind and wealth are all Yours.

¹⁷Āpkā hī diyā huā hai .

¹⁹All of this was given by You.”

¹⁸Kiskō bachchā paidā huā tō kahtē haĩ bhagvān nē diyā .

²⁰When someone has a child, they say that God gave that child.

¹⁹Dhan kē liē bhī kahtē haĩ bhagvān nē diyā .

²¹They even say that God gave them wealth.

²⁰Kahnē vālē kaun haĩ  ?

²²Who says this?

²¹Ātmā .

²³Souls.

²²Bhagvān arthāt bāp nē diyā .

²⁴God, that is, the Father, gave it.

²³Bāp kahtē haĩ - sab kuchh tumkō ab dēnā hōgā .

²⁵The Father says: You have to give everything to Baba at this time.

²⁴Uskī ēvaz mē̃ ham tumkō bahut byūṭīphul tan transfer kar dēgē , apār dhan dēgē .

²⁶In return, I will transfer you into beautiful bodies and give you limitless wealth.

²⁵Lēkin kiskō dēgē  ?

²⁷However, whom does He give that to?

²⁶Jarūr bachchō̃ kō hī dēgē .

²⁸He definitely gives it to you children.

²⁷Laukik bāp sē alpkāl kē liē dhan milā hai .

²⁹You received wealth for temporary periods from your physical fathers.

²⁸Bēhad kā bāp hamkō bēhad kā varsā dēgē .

³⁰The unlimited Father gives us the unlimited inheritance.

²⁹Bāp samjhātē haĩ gyān aur bhakti mē̃ rāt-din kā fark hai .

³¹The Father explains: There is the difference of day and night between devotion and this knowledge.

³⁰Bhakti mē̃ alpkāl kē liē miltā hai .

³²On the path of devotion, you receive everything for a temporary period.

³¹Dhan hai tō sukh hai .

³³When you have wealth you are happy.

³²Dhan K|kē bigar manuṣhya kitnē duḥkhī hōtē haĩ .

³⁴However, people without money experience so much sorrow.

³³Bachchē jāntē haĩ bābā hamkō athāh dhan dētē haĩ isliē khuśhī hōtī hai .

³⁵You children know that Baba gives you limitless wealth and this is why you experience happiness.

³⁴Sukhdhām mē̃ tō sukh key|kī kōī kamī nahī̃ .

³⁶There is no lack of happiness in the land of happiness.

³⁵Har ēk kō apnī-apnī rājdhānī hai .

³⁷They all have their own kingdom.

³⁶Uskō kahā jātā hai pavitra gr̥ihasth āśhram .

³⁸That is called the pure household ashram.

³⁷Tō bāp kitnā bhōlā hai , kyā lētē haĩ aur kyā dētē haĩ  !

³⁹The Father is so innocent. ⁴⁰Just see what He takes from you and what He gives you in return!

³⁸Kitnā achchhā grāhak hai bāp  !

⁴¹The Father is such a good Customer.

³⁹Yū̃ bhī bachchō̃ kā tō bāp grāhak hī hai . ⁴⁰Bachchā paidā huā aur sārī milkiyat unkī hai .

⁴²A father is the customer of his children anyway: as soon as a child is born, all his property belongs to him.

⁴¹Vah hōtē haĩ had K|kē grāhak , yah hai bēhad kā bhōlānāth .

⁴³Other customers are limited, whereas that One is the unlimited Innocent Lord.

⁴²Bēhad K|kē bachchō̃ kā grāhak .

⁴⁴He is the Customer of the unlimited children.

⁴³Bāp kahtē haĩ - maĩ paramdhām sē āyā hū̃ .

⁴⁵The Father says: I have come from the supreme abode.

⁴⁴Purānā sab kuchh tumsē lēkar naī duniyā mē̃ tumkō sab kuchh dētā hū̃ isliē dātā kahā jātā hai .

⁴⁶I take everything old you have and give you everything new in that new world. ⁴⁷This is why He is called the Bestower.

⁴⁵Dātā bhī in jaisā aur kōī nahī̃ .

⁴⁸There is no other Bestower like that One.

⁴⁶Niṣhkām sēvā kartē haĩ .

⁴⁹He does altruistic service.

⁴⁷Bāp kahtē haĩ - maĩ niṣhkāmī hū̃ .

⁵⁰The Father says: I am altruistic.

⁴⁸Mērē kō kōī bhī lālsā nahī̃ .

⁵¹I don’t have any expectations.

⁴⁹Aisē tō nahī̃ kahtā hū̃ ki bachchō̃ kā kām hai - būṛhē bāp key|kī sambhāl karnā kyōṅki hamnē tumhārī sambhāl kī hai .

⁵²I don’t say that it is the duty of you children to look after your old Father, because I have looked after you; no.

⁵⁰Nahī̃ , yah kāydā hōtā hai - bāp būṛhā hō tō bachchē unkī sambhāl karē̃ .

⁵³It is a rule that the children have to look after their father when he grows old.

⁵¹Yah bāp tō kabhī būṛhā hōtā nahī̃ , sadaiv javān hai .

⁵⁴This Father never grows old; He is always young.

⁵²Ātmā kabhī būṛhī nahī̃ hōtī .

⁵⁵The soul never grows old.

⁵³Yah tō jāntē hō laukik bāp bachchō̃ mē̃ ummīd rakhtē haĩ ki ham būṛhā hōgā tō bachchē hamārī sēvā karē̃gē .

⁵⁶You know that a physical father hopes his children will serve him when he grows old.

⁵⁴Bhal sab kuchh bachchō̃ kō dētē haĩ phir bhī sēvā tō hōtī hai .

⁵⁷Although he gives everything to his children, he still takes service from them.

⁵⁵Yah śhivbābā kahtē haĩ maĩ hū̃ hī abhōktā .

⁵⁸Shiv Baba says: I am beyond the effect of experiencing anything (Abhogta).

⁵⁶Maĩ kabhī khātā hī nahī̃ hū̃ .

⁵⁹I never eat anything.

⁵⁷Maĩ ātā hī hū̃ sirph bachchō̃ kō knowledge dēnē .

⁶⁰I just come to give knowledge to you children.

⁵⁸Supreme rūh , rūhō̃ kō baiṭh samjhātē haĩ .

⁶¹The Supreme Spirit sits here and explains to you spirits.

⁵⁹Rūh hī suntī hai , har ēk bāt rūh kartī hai .

⁶²It is the spirit who listens and does everything.

⁶⁰Saṅskār bhī rūh lē jātī hai jiskē ādhār par śharīr miltā hai .

⁶³The spirit carries the sanskars and, on the basis of them, he receives a body.

⁶¹Yahā̃ manuṣhyō̃ key|kī anēk matē̃ haĩ .

⁶⁴Human beings here have many opinions.

⁶²Kōī kahtē haĩ rūh paramātmā hī ṭhaharā|ṭhahrā . ⁶³Unkō kuchh bhī lēp-chhēp nahī̃ lagtā hai .

⁶⁵Some say each spirit (soul) is God and is immune to the effect of action.

⁶⁴Ātmā nirlēp kah dētē haĩ .

⁶⁶They also say that souls are immune to the effect of action.

⁶⁵Agar ātmā nirlēp hōtī tō kyō̃ kahtē pāp ātmā , puṇya ātmā .

⁶⁷If souls are immune to the effect of action, why do they say: “Sinful soul and charitable soul”?

⁶⁶Agar ātmā nirlēp hai tō kahā jāē - pāp śharīr puṇya śharīr .

⁶⁸If souls are immune to the effect of action, it should be: “Sinful body and charitable body.”

⁶⁷Abhī tum jāntē hō ki sabhī ātmāō̃ kā rūhānī bāp ham rūhō̃ kō paṛhā rahē haĩ , is śharīr dvārā .

⁶⁹You now know that the spiritual Father of souls is teaching you spirits through this body.

⁶⁸Ātmā kō bulātē bhī haĩ nā .

⁷⁰They invoke souls.

⁶⁹Kahtē haĩ hamārē bāp key|kī ātmā I|āī|eye , taste lī .

⁷¹They say: “The soul of my father came here and tasted this.”

⁷⁰Ātmā hī taste lētī hai .

⁷²It is souls who taste everything.

⁷¹Bāp tō aisā nahī̃ kahē̃gē .

⁷³The Father does not say this.

⁷²Vō tō abhōktā hai .

⁷⁴He is beyond experiencing anything (Abhogta).

⁷³Brāhmaṇō̃ kō khilātē haĩ , ātmā ātī hai .

⁷⁵When a soul comes, it is the brahmin priest who is fed.

⁷⁴Kahā̃ tō virājmān hōtī hōgī .

⁷⁶The soul has to enter someone.

⁷⁵Brāhmaṇō̃ ādi kō khilānā bhārat mē̃ common bāt hai .

⁷⁷To feed a brahmin priest is a common thing in Bharat.

⁷⁶Ātmā kō bulātē haĩ , unsē pūchhtē haĩ phir kaī bātē̃ unkī sachchī bhī nikaltī haĩ .

⁷⁸They invoke a soul and then ask him many things; some of the replies they receive turn out to be correct.

⁷⁷Yah pitra ādi khilānā - yah bhī drama mē̃ nūndh hai .

⁷⁹To feed departed souls is also fixed in the drama.

⁷⁸Ismē̃ kōī wonder nahī̃ khānā chāhiē .

⁸⁰You shouldn’t be surprised about this.

⁷⁹Bāp nutshell mē̃ drama K|kē rāz kō batātē haĩ .

⁸¹The Father tells you the secrets of the drama in a nutshell.

⁸⁰Detail tō itnī drama key|kī samjhānī dē nahī̃ saktē .

⁸²He cannot give a detailed explanation of the drama.

⁸¹Ēk-ēk key|kī samjhānī mē̃ hī varṣh lag jāyē̃ .

⁸³It would take years to explain about each one individually.

⁸²Tum bachchō̃ kō baṛī sahaj śhikṣhā miltī hai .

⁸⁴You children receive such easy teachings.

⁸³Gātē bhī haĩ hē patit-pāvan āō , ākar hamkō pāvan banāō .

⁸⁵It is sung: “O Purifier, come! ⁸⁶Come and purify us!”

⁸⁴Unkā nām hī hai patit-pāvan .

⁸⁷His name is the Purifier.

⁸⁵Brahmā , viṣhṇu , śhaṅkar kō patit-pāvan nahī̃ kah saktē haĩ .

⁸⁸Brahma, Vishnu and Shankar cannot be called the Purifier.

⁸⁶Bāp kō hī patit-pāvan , liberator kahtē haĩ .

⁸⁹Only the Father is called the Purifier and the Liberator.

⁸⁷Duḥkh hartā , sukh kartā bhī unkō hī kahā jātā hai .

⁹⁰He is also called the Remover of Sorrow and the Bestower of Happiness.

⁸⁸Vah hai nirākār .

⁹¹He is incorporeal.

⁸⁹Śhiv K|kē mandir mē̃ jākar dēkhō vahā̃ liṅg rakhā hai .

⁹²Go and see the Shiva Temples and you will see an oval image there.

⁹⁰Jarūr chaitanya thā tab tō pūjā kartē haĩ .

⁹³He definitely existed in a living form, which is why He is worshipped.

⁹¹Yah dēvtā bhī kabhī chaitanya thē tab tō unhō̃ key|kī mahimā hai .

⁹⁴The deities also existed in their living forms and this is why they are praised.

⁹²Nēhrū chaitanya mē̃ thā tab tō unkā phōṭō nikāl mahimā kartē haĩ .

⁹⁵Nehru existed in the living form and this is why people keep a photograph of him and praise him.

⁹³Kōī achchhā kām karkē jātē haĩ tō unkā jaṛ chitra banāē mahimā kartē haĩ .

⁹⁶When someone has done something good in his lifetime, people create a statue of that one and praise him.

⁹⁴Pavitra key|kī hī pūjā kartē haĩ .

⁹⁷Only pure ones are worshipped.

⁹⁵Kōī bhī manuṣhya key|kī pūjā nahī̃ kar saktē .

⁹⁸No human beings should be worshipped.

⁹⁶Vikār sē paidā hōtē haĩ nā tō unkī pūjā nahī̃ hō saktī .

⁹⁹They shouldn’t be worshipped, because they are born out of vice.

⁹⁷Pūjā dēvtāō̃ key|kī hōtī hai , jō sadaiv pavitra hōtē haĩ .

¹⁰⁰Deities are worshipped because they are constantly pure.

⁹⁸Tum jāntē hō bāp āyā thā phir ab saṅgam par āyā hai - svarg key|kī sthāpanā karnē .

¹⁰¹You know that the Father came and has now come again at this confluence age to establish heaven.

⁹⁹Phir dvāpar sē rāvaṇ rājya śhurū hōgā .

¹⁰²Later, the kingdom of Ravan will begin in the copper age.

¹⁰⁰Rāvaṇ rājya śhurū hōnē sē jhaṭ śhiv kā mandir banātē haĩ .

¹⁰³When the kingdom of Ravan begins, they soon build a temple to Shiva.

¹⁰¹Abhī tō chaitanya mē̃ knowledge sunā rahē haĩ .

¹⁰⁴He is now telling you this knowledge in a living form.

¹⁰²Vah sat hai , chaitanya hai .

¹⁰⁵He is the Truth and the Sentient Being.

¹⁰³Unkī hī mahimā gātē haĩ - nirākār kō śharīr tō chāhiē nā .

¹⁰⁶People sing His praise. ¹⁰⁷The incorporeal One requires a body.

¹⁰⁴Tō bāp hī ākar viśhva kō heaven banātē haĩ , us heaven mē̃ rājya karnē kē liē tum puruṣhārth kar rahē hō .

¹⁰⁸The Father comes and makes this world into heaven. ¹⁰⁹You make effort in order to rule in that heaven.

¹⁰⁵Svargvāsī tum ban rahē hō .

¹¹⁰You are becoming residents of heaven.

¹⁰⁶Nirākār parampitā paramātmā gyān kā sāgar hai . ¹⁰⁷Parantu sunāyē kaisē  ?

¹¹¹The incorporeal Supreme Father, the Supreme Soul, is the Ocean of Knowledge, but how does He give this knowledge to you?

¹⁰⁸Kahtē haĩ maĩ is śharīr mē̃ āyā hū̃ , mērā drama mē̃ yah part hai .

¹¹²He says: I enter this body, for this is My part in the drama.

¹⁰⁹Maĩ prakr̥iti kā ādhār lētā hū̃ .

¹¹³I take the support of matter.

¹¹⁰Yah jō pahlē number kā hai inkē hī bahut janmō̃ K|kē ant mē̃ maĩ ākar pravēśh kartā hū̃ aur inkā nām brahmā rakhtā hū̃ .

¹¹⁴I enter this one who was number one and is now at the end of the last of his many births and I name him Brahma.

¹¹¹Pahlē yah sab bhaṭṭhī mē̃ thē tō bahutō̃ kō nām diyē thē .

¹¹⁵At first, when all of you were in the bhatthi (furnace), many were given names.

¹¹²Parantu bahutō̃ nē phir chhōṛ diyā isliē nām rakhnē sē kyā phāydā  ?

¹¹⁶However, many left; so what was the benefit of giving them names?

¹¹³Tum vah nām dēkhō tō wonder khāō .

¹¹⁷If you were to hear those names, you would be amazed.

¹¹⁴Ēk hī sāth sab ikaṭṭhē kitnē ramaṇīk nām āyē .

¹¹⁸So many entertaining names were given all at one time.

¹¹⁵Sandēśhī nām lē ātī thī .

¹¹⁹The trance messengers used to bring names.

¹¹⁶Vah list bhī jarūr rakhnī chāhiē .

¹²⁰You should definitely keep that list.

¹¹⁷Sannyāsī bhī jab sannyās kartē haĩ tō unkā bhī nām badal jātā hai .

¹²¹When sannyasis adopt renunciation, their names are changed.

¹¹⁸Gharbār chhōṛ dētē haĩ .

¹²²They leave their homes and families.

¹¹⁹Tum chhōṛtē nahī̃ hō .

¹²³You don’t leave your homes.

¹²⁰Tum brahmā K|kē ākar bantē hō . ¹²¹Śhiv K|kē tō hō hī .

¹²⁴You come and belong to Brahma and you belong to Shiva anyway.

¹²²Tum kahtē hī hō bāpdādā .

¹²⁵You say: “BapDada”.

¹²³Sannyāsiyō̃ kā aisē nahī̃ hōtā hai .

¹²⁶It doesn’t happen like this for sannyasis.

¹²⁴Bhal nām badaltē haĩ parantu bāpdādā nahī̃ miltā .

¹²⁷Although they change their names, they don’t find BapDada.

¹²⁵Unkō sirph gurū miltā hai .

¹²⁸They just meet a guru.

¹²⁶Haṭhyōgī had K|kē sannyāsī aur rājyōgī bēhad K|kē sannyāsī mē̃ rāt din kā fark hai .

¹²⁹Hatha yogis are limited renunciates, whereas Raja Yogis are unlimited renunciates. ¹³⁰Therefore, there is the difference of day and night.

¹²⁷Gāyā bhī jātā hai gyān , bhakti aur vairāgya .

¹³¹It is remembered: “Knowledge, devotion and disinterest.”

¹²⁸Unkō bhī vairāgya hai . ¹²⁹Parantu unkā hai gharbār sē vairāgya . ¹³⁰Tumkō sārī duniyā sē vairāgya hai .

¹³²They too have disinterest, but they have disinterest in their homes and families, whereas you have disinterest in the whole world.

¹³¹Unkō patā hī nahī̃ ki sr̥iṣhṭi badaltī hai .

¹³³They don’t understand that the world changes.

¹³²Tumhārā hai bēhad kā vairāgya .

¹³⁴You have unlimited disinterest.

¹³³Yah sr̥iṣhṭi khalās hōnī hai .

¹³⁵This world has to end.

¹³⁴Tumhārē liē naī duniyā ban rahī hai .

¹³⁶A new world is being created for you.

¹³⁵Vahā̃ jānā hai parantu pāvan hōnē bigar tō vahā̃ jā nahī̃ saktē .

¹³⁷You have to go there, but you cannot go there without becoming pure.

¹³⁶Dil mē̃ jañchtā hai barōbar naī duniyā mē̃ dēvī-dēvatāō̃ kā rājya thā , jō bāp ab sthāpan kartē haĩ .

¹³⁸It touches your hearts that there truly was the kingdom of deities in a new world. ¹³⁹The Father is now establishing that.

¹³⁷Tum jāntē hō śhivbābā kō yād karnē sē ham puṇya ātmā ban jāyēṅgē .

¹⁴⁰You know you will become charitable souls by remembering Shiv Baba.

¹³⁸Hai baṛā sahaj , parantu yād bhūl jātī hai .

¹⁴¹This is very easy but you forget to remember Him.

¹³⁹Bhakti mārg key|kī rasam rivāj bilkul hī alag hai .

¹⁴²The systems and customs of the path of devotion are completely separate.

¹⁴⁰Vāpis apnē ghar tō kōī jā nahī̃ saktā .

¹⁴³No one can return home yet.

¹⁴¹Punarjanma sabkō jarūr lēnā hai .

¹⁴⁴Everyone definitely has to take rebirth.

¹⁴²Ghar jānē kā samay ēk hī hai .

¹⁴⁵There is only the one time to return home.

¹⁴³Phalānā mōkṣh kō prāpt huā , yah tō gapōṛā hai .

¹⁴⁶To say that So-and-so attained eternal liberation is a lie.

¹⁴⁴Bāp kahtē haĩ - kōī bhī ātmā bīch sē vāpis nahī̃ jā saktī . ¹⁴⁵Nahī̃ tō sārā khēl bigaṛ jāyē .

¹⁴⁷The Father says: No soul can return home in the middle of the play; otherwise, the whole play would be ruined.

¹⁴⁶Har ēk kō satō rajō tamō mē̃ jarūr ānā hai .

¹⁴⁸Everyone definitely has to go through the stages of sato, rajo and tamo.

¹⁴⁷Mōkṣh kē liē tō bahut ātē haĩ , samjhāyā jātā hai mōkṣh hōtā nahī̃ .

¹⁴⁹So many people come here to attain eternal liberation, but it is explained to them that there is no such thing as eternal liberation.

¹⁴⁸Yah tō anādi banā banāyā drama hai . ¹⁴⁹Vah kabhī badlī|badalī nahī̃ hō saktā .

¹⁵⁰This drama is eternally predestined; it can never be changed.

¹⁵⁰Makkhī yahā̃ sē pās|pass huī phir 5 hajār varṣh bād aisē hī pās|pass hōgī .

¹⁵¹When a fly passes by here, it will pass by here in the same way in 5000 years time.

¹⁵¹Yah tō jāntē haĩ bābā kitnā bhōlā hai .

¹⁵²You know how innocent Baba is.

¹⁵²Patit-pāvan bāp apnē paramdhām sē ātē haĩ - part bajānē .

¹⁵³The Purifier Father comes from His supreme abode to play a part.

¹⁵³Vahī samjhātē haĩ yah drama kaisē banā huā hai , ismē̃ mukhya kaun-kaun haĩ .

¹⁵⁴He explains how this drama is created and who the main ones in it are.

¹⁵⁴Jaisē kahtē haĩ nā ki sabsē sāhūkār kaun haĩ - is duniyā mē̃  ? ¹⁵⁵Usmē̃ number-vār nām nikāltē haĩ .

¹⁵⁵They have a directory of those who are the wealthiest in all the world and they have the names listed, numberwise.

¹⁵⁶Tum jāntē hō , sabsē sāhūkār kaun hai  ?

¹⁵⁶You know who the wealthiest of all are.

¹⁵⁷Vah kahē̃gē America . ¹⁵⁸Parantu tum jāntē hō svarg mē̃ sabsē sāhūkār yah lakṣhmī-nārāyaṇ bantē haĩ .

¹⁵⁷They say it is America, but you know that the wealthiest of all are Lakshmi and Narayan, when they are in heaven.

¹⁵⁹Tum puruṣhārth kartē hō bhaviṣhya kē liē , sabsē baṛā sāhūkār bannē kē liē .

¹⁵⁸You are making effort to become the wealthiest of all in the future.

¹⁶⁰Yah race hai .

¹⁵⁹This is a race.

¹⁶¹In lakṣhmī-nārāyaṇ jaisā sāhūkār kōī hōgā  ?

¹⁶⁰Would there be anyone as wealthy as Lakshmi and Narayan?

¹⁶²Allāh avaldīn key|kī bhī story|storey banātē haĩ .

¹⁶¹They have even created a story about Aladdin’s magic lamp.

¹⁶³Ṭhakā karnē sē kubēr kā khajānā nikal gayā .

¹⁶²When he clapped, the treasures of Kuber emerged.

¹⁶⁴Bahut kisam-kisam K|kē nāṭak banātē haĩ .

¹⁶³They have created many varieties of such plays.

¹⁶⁵Abhī tumhārī buddhi mē̃ hai - yah śharīr chhōṛ svarg mē̃ jāyēṅgē .

¹⁶⁴It is now in your intellects that you will leave those bodies and go to heaven.

¹⁶⁶Hamkō kārūn kā khajānā milēgā .

¹⁶⁵You will receive limitless treasures.

¹⁶⁷Bāp kahtē haĩ - mujhē yād karnē sē māyā ēkdam bhāg jāyēgī .

¹⁶⁶The Father says: When you remember Me, Maya will run away from you completely.

¹⁶⁸Bāp kō yād nahī̃ kartē tō māyā phir taṅg kartī hai .

¹⁶⁷When you don’t remember the Father, Maya harasses you.

¹⁶⁹Kahtē haĩ bābā hamkō māyā K|kē tūphān bahut ātē haĩ .

¹⁶⁸You say: “Baba, many storms of Maya come to me.”

¹⁷⁰Achchhā bāp kō bahut pyār sē yād karō tō tūphān uṛ jāyēṅgē .

¹⁶⁹Achcha, remember the Father with a lot of love and the storms will fly away.

¹⁷¹Bākī nāṭak ādi baiṭh banāyē haĩ . ¹⁷²Bāt hai kuchh bhī nahī̃ .

¹⁷⁰They have just created plays, but there is nothing like that.

¹⁷³Bāp kitnā sahaj batātē haĩ - sirph bāp kō yād karō tō tumhārē mē̃ jō alloy hai vah nikal jāyēgī aur kōī taklīph nahī̃ dētē haĩ .

¹⁷¹Everything that the Father tells you is very easy. ¹⁷²Simply remember the Father and the alloy in you will be removed. ¹⁷³He doesn’t give you any other difficulty.

¹⁷⁴Ātmā jō pavitra sachchā sōnā thī , vah ab jhūṭhī ban gaī hai phir sachchī banēgī - is yād agni sē .

¹⁷⁴Pure souls who were real gold have now become false and will become real again in the fire of remembrance.

¹⁷⁵Āg mē̃ ḍālnē bigar sōnā pavitra hō na sakē tō iskō bhī yōg agni kahtē haĩ .

¹⁷⁵Gold cannot be purified without it being put on a fire. ¹⁷⁶This is called the fire of yoga.

¹⁷⁶Hai yād kī bāt .

¹⁷⁷This is a matter of remembrance.

¹⁷⁷Vō lōg tō anēk prakār K|kē haṭhyōg sikhlātē haĩ .

¹⁷⁸Those people teach many different types of hatha yoga.

¹⁷⁸Tumkō tō bāp kahtē haĩ - uṭhtē baiṭhtē yād karō .

¹⁷⁹The Father tells you: Remember Me while walking and moving around.

¹⁷⁹Āsan ādi kahā̃ tak tum lagāyēṅgē .

¹⁸⁰For how long could you sit in a particular pose and remember Me?

¹⁸⁰Yah tō chaltē phirtē kām kartē yād mē̃ rahnā hai .

¹⁸¹You have to stay in remembrance while moving around and doing everything.

¹⁸¹Bhal bīmār hō tō yahā̃ lēṭkar bhī bāp kō yād kar saktē hō .

¹⁸²Even if you are ill, you can lie down here and remember Baba.

¹⁸²Śhivbābā kō yād karō aur chakra phirāō , bas .

¹⁸³Remember Shiv Baba and spin the cycle, that’s all!

¹⁸³Unhōnnē phir likhā hai gaṅgā kā taṭ hō , amr̥it mukh mē̃ hō .

¹⁸⁴They have then written that the person should be on the banks of the River Ganges with nectar on his lips.

¹⁸⁴Gaṅgā K|kē kinārē tō gaṅgājal hī miltā hai , isliē manuṣhya haridvār mē̃ jākar baiṭhtē haĩ .

¹⁸⁵On the banks of the River Ganges, you will only find the water of the Ganges, and this is why people go and stay at Haridwar.

¹⁸⁵Bāp tō kahtē haĩ tum kahā̃ bhī baiṭhō , bhal bīmār hō sirph bāp kō yād karō .

¹⁸⁶The Father says: You can stay anywhere. ¹⁸⁷Even if you are ill, just remember the Father.

¹⁸⁶Svadarśhan chakra phirātē rahō tab prāṇ tan sē nikalē̃ .

¹⁸⁸Life should leave the body while you are spinning the discus of self-realisation.

¹⁸⁷Yah practice karnī paṛē .

¹⁸⁹Practise this!

¹⁸⁸Us bhakti mārg key|kī bātō̃ mē̃ aur is gyān mārg key|kī bātō̃ mē̃ kitnā rāt din kā phark hai .

¹⁹⁰There is the difference of day and night between the things of the path of this knowledge and the things of the path of devotion.

¹⁸⁹Bāp kī yād sē tum svarg K|kē mālik ban jāyēṅgē .

¹⁹¹You become the masters of heaven by having remembrance of the Father.

¹⁹⁰Vah tō laṛāī vālō̃ kō kahtē haĩ - jō yuddha K|kē maidān mē̃ marēgā vah svarg mē̃ jāyēgā .

¹⁹²Soldiers are told: “Those who die on the battlefield will go to heaven.”

¹⁹¹Vāstav mē̃ yuddha yahī hai .

¹⁹³In fact, this is the battle.

¹⁹²Unhōnnē kauravō̃ , pāṇḍavō̃ kā laśhkar dikhāyā hai .

¹⁹⁴They have shown the armies of the Kauravas and the Pandavas.

¹⁹³Mahābhārat laṛāī huī phir kyā huā  ?

¹⁹⁵There was the Mahabharat War, but what happened afterwards?

¹⁹⁴Result kuchh bhī nahī̃ .

¹⁹⁶No result has been shown.

¹⁹⁵Bilkul hī ghōr andhiyārā hai , kuchh bhī samajhtē nahī̃ isliē agyān andhiyārā kahā jātā hai .

¹⁹⁷They are in total darkness and don’t understand anything. ¹⁹⁸This is why it is called the darkness of ignorance.

¹⁹⁶Bāp phir rōśhnī karnē āyā hai .

¹⁹⁹The Father has come to bring light.

¹⁹⁷Unkō gyān kā sāgar , knowledgeful kahā jātā hai .

²⁰⁰He is called the Ocean of Knowledge, the knowledge-full One.

¹⁹⁸Abhī tumkō bhī sārā gyān milā hai .

²⁰¹You have now received all of this knowledge.

¹⁹⁹Vah hai mūlvatan , jahā̃ tum ātmāyē̃ rahtī hō unkō brahmāṇḍ bhī kahā jātā hai .

²⁰²That is the incorporeal world, where all you souls reside. ²⁰³It is also called Brahmand.

²⁰⁰Yahā̃ rūdra yagya rachtē haĩ tō bāp K|kē sāth-sāth tum ātmāō̃ key|kī bhī pūjā kartē haĩ kyōṅki tum bahutō̃ kā kalyāṇ kartē hō .

²⁰⁴People create a sacrificial fire of Rudra here. ²⁰⁵It is because you bring benefit to many that you souls are also worshipped with the Father.

²⁰¹Bāp kē sāth tum bhārat key|kī khās aur duniyā key|kī ām rūhānī sēvā kartē hō isliē bāp kē sāth tum bachchō̃ kā bhī pūjan hōtā hai .

²⁰⁶You serve spiritually Bharat in particular and the world in general with the Father. ²⁰⁷This is why you children are also worshipped with the Father.

²⁰²Achchhā  !

²⁰⁸Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁶1 ) māyā K|kē tūphānō̃ kō bhagānē kē liē bāp kō bahut-bahut pyār sē yād karnā hai .

²¹²1. In order to chase away the storms of Maya, remember the Father with a lot of love.

²⁰⁷Ātmā kō yōg agni sē sachchā-sachchā sōnā banānā hai .

²¹³Make your soul into real gold with the fire of yoga.

²⁰⁸2 ) bēhad kā vairāgī ban is purānī duniyā kō bhūl jānā hai .

²¹⁴2. Become an unlimited renunciate and forget this old world.

²⁰⁹Duniyā badal rahī hai , naī duniyā mē̃ jānā hai isliē issē sannyās lē lēnā hai .

²¹⁵This world is changing and you will have to go to that new world. ²¹⁶Therefore, renounce this old world.

²¹⁰Vardān  : kadam-kadam par sāvadhānī rakhtē huē padamō̃ key|kī kamāī jamā karnē vālē padampati bhav

²¹⁷Blessing: May you accumulate an income of multimillions by being cautious at every step and thereby become a multimillionaire.

²¹¹Bāp bachchō̃ kō bahut ūñchī stage par rahnē key|kī sāvadhānī dē rahē haĩ isliē abhī jarā bhī gaphlat karnē kā samay nahī̃ hai , ab tō kadam-kadam par sāvadhānī rakhtē huē , kadam mē̃ padamō̃ key|kī kamāī kartē padampati banō .

²¹⁸The Father cautions you children to stay in a very high stage. ²¹⁹Therefore, now is not the time to be even slightly careless. ²²⁰Now, by being cautious at every step, by earning an income of multimillions at every step, you will become a multimillionaire.

²¹²Jaisē nām hai padmāpadam bhāgyaśhālī , aisē karma bhī hō̃ .

²²¹Just as you are called multimillion times fortunate, so make your actions become the same too.

²¹³Ēk kadam bhī padam key|kī kamāī K|kē bigar na jāē .

²²²Let not a single step be taken that does not earn you multimillions.

²¹⁴Tō bahut sōch-samajhkar śhrīmat pramāṇ her|har kadam uṭhāō .

²²³Therefore, take every step according to shrimat, with a lot of careful consideration beforehand.

²¹⁵Śhrīmat mē̃ manmat mix nahī̃ karō .

²²⁴Do not mix up the dictates of your own mind with shrimat.

²¹⁶Slōgan  : man kō order pramāṇ chalāō tō manmanābhav key|kī sthiti svataḥ rahēgī .

²²⁵Slogan: Keep your mind in order and you will automatically have the stage of “Manmanabhav”.

²²⁶*** Om Shanti ***

²¹⁷Yē avyakt iśhārē - jvālāsvarūp sthiti mē̃ rah śhaktiśhālī yād kā anubhav karō

²²⁷Avyakt signal: Stay in the volcanic stage and experience powerful remembrance.

²¹⁸Yād kō śhaktiśhālī banānē kē liē vistār mē̃ jātē sār key|kī sthiti kā abhyās cum|kam na hō , vistār mē̃ sār bhūl na jāyē .

²²⁸In order to make your remembrance powerful, while going into any expansion, let your practice of the stage of the essence be no less. ²²⁹In the expansion, do not forget the essence.

²¹⁹Khāō-piyō , sēvā karō lēkin nyārēpan kō nahī̃ bhūlō .

²³⁰Eat, drink and do service, but do not forget to be detached.

²²⁰Sādhnā arthāt śhaktiśhālī yād . ²²¹Nirantar bāp kē sāth dil kā sambandh .

²³¹Spiritual endeavour means to have powerful remembrance and to be in a constant relationship of the heart with the Father.

²²²Sādhnā iskō nahī̃ kahtē ki sirph yōg mē̃ baiṭh gayē lēkin jaisē śharīr sē baiṭhtē hō vaisē dil , man , buddhi ēk bāp key|kī taraph bāp K|kē sāth-sāth baiṭh jāē .

²³²Spiritual endeavour does not mean just to sit in yoga, but, just as you sit physically, similarly, your heart, mind and intellect must be connected to the Father and constantly sitting with Him.

²²³Aisī ēkāgratā hī jvālā kō prajjavalit karēgī .

²³³Such concentration will ignite the flames.