शनिवार 1 अगस्त 2026 की दैनिक मुरली

⁰01-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - parchintan chhōṛ apnā kalyāṇ karō , tum sōnē jaisā bankar aurō̃ kō rāstā batāō ' '

¹Essence: Sweet children, stop thinking about others and benefit yourselves. ²Become like gold and show this path to others.

²Praśhna  : aśharīrī bannē kā abhyās jō sadā kartē rahtē , unkī mukhya niśhānī sunāō  ?

³Question: What are the main signs of those who constantly make effort to become bodiless?

³Uttar  : vē|way haṭh sē apnī karmēndriyō̃ kō vaśh nahī̃ kartē . ⁴Lēkin unkī karmēndriyā̃ svataḥ śhītal hō jātī haĩ .

⁴Answer: They do not have to control their physical senses by force, for their physical senses automatically become cool.

⁵Ham ātmā bhāī haĩ , yah smr̥iti svataḥ rahtī hai .

⁵They have a natural awareness that we souls are brothers.

⁶Dēh-abhimān chhūṭtā jātā hai . ⁷Nām rūp kā naśhā khatm hōtā jātā hai .

⁶They continue to renounce body consciousness and thereby finish any intoxication of name or form.

⁸Dūsrō̃ key|kī yād nahī̃ ātī hai .

⁷They don't remember other beings.

⁹Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love, we thirst for one drop.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Yah kōī sirph pyār kā sāgar nahī̃ , gyān kā sāgar hai .

¹⁰That One is not just the Ocean of Love, He is also the Ocean of Knowledge.

¹²Gyān aur agyān .

¹¹There is knowledge and ignorance.

¹³Gyān kō din , agyān kō rāt kahā jātā hai .

¹²Knowledge is the day and ignorance is the night.

¹⁴Gyān akṣhar hī achchhā hai . ¹⁵Agyān akṣhar burā hai .

¹³The word “knowledge” is good, whereas the word “ignorance” is bad.

¹⁶Ādhākalp hai gyān kī prālabdha . ¹⁷Ādhākalp hai agyān key|kī prālabdh , agyān key|kī prālabdh hai duḥkh . ¹⁸Gyān kī prālabdha sukh hai .

¹⁴For half a cycle there is the reward of this knowledge and for half a cycle there is the reward of ignorance. ¹⁵The reward of ignorance is sorrow and the reward of this knowledge is happiness.

¹⁹Yah tō bahut sahaj samajhnē key|kī bātē̃ haĩ , din hai gyān kā . ²⁰Rāt hai agyān , yah bhī kiskō patā nahī̃ hai . ²¹Gyān kiskō kahā jātā hai , agyān kiskō kahā jātā hai , yah bēhad key|kī bātē̃ haĩ .

¹⁶These matters are very easy to understand. ¹⁷There is the day of this knowledge and the night of ignorance. ¹⁸No one knows what this knowledge is or what ignorance is. ¹⁹These are matters of the unlimited.

²²Tum sabkō samjhātē hō gyān kyā hai , bhakti kyā hai .

²⁰You explain to everyone what this knowledge is and what devotion is.

²³Gyān sē tum pūjya ban rahē hō .

²¹You become worthy of worship through this knowledge.

²⁴Jab pūjya ban jātē hō tō pūjā kī sāmagrī kō jān jātē hō .

²²When you are becoming worthy of worship, you come to know about the paraphernalia of worship.

²⁵Yah bhī tum jāntē hō ki yah jō mandir ādi haĩ , yah sab yādgār haĩ .

²³You know that all the temples, etc. are memorials.

²⁶Unkī jīvan kahānī kō bhī tum jāntē hō .

²⁴You know all the life stories.

²⁷Jō pūjā karnē jātē haĩ vah khud nahī̃ jāntē .

²⁵Those who perform worship do not know the life stories of the ones they worship.

²⁸Pūjā kō bhakti kahā jātā hai , bhagvān kō bhaktō̃ sē milnā hai - bhakti kā phal dēnē kē liē .

²⁶Worshipping is called devotion. ²⁷God has to meet His devotees in order to give them the fruit of their devotion.

²⁹Sō bhagvān hī ākar pujārī sē pūjya banātē haĩ .

²⁸God comes and makes those who are worshippers into those who are worthy of worship.

³⁰Pūjya satyug mē̃ pujārī kaliyug mē̃ hōtē haĩ .

²⁹You are worthy of worship in the golden age and worshippers in the iron age.

³¹Tum bachchē jāntē hō āj kyā haĩ , kal kyā hōnā hai .

³⁰You children know what you are today and what you will become tomorrow.

³²Vināśh tō jarūr hōnē kā hai , kōī bhī samay hō saktā hai . ³³Taiyārī hō rahī hai .

³¹Destruction will definitely take place. ³²It can take place at any time; the preparations for it are being made.

³⁴Gāyā huā bhī hai anēk kudratī āpdāyē̃ hōtī haĩ .

³³It is remembered that there are to be many natural calamities.

³⁵Yah tō likh dēnā chāhiē - gr̥ih yuddha aur kudratī āpdāyē̃ , unkō kōī īśhvarīy āpdāyē̃ nahī̃ kahē̃gē . ³⁶Yah tō drama key|kī nūndh hai , jismē̃ natural calamities sab ānē vālī haĩ .

³⁴You should write: Civil wars and natural calamities cannot be called Godly calamities; they are fixed in the drama. ³⁵There will also be natural calamities.

³⁷Vināśh mē̃ bhī madad karē̃gē .

³⁶They will help in this destruction.

³⁸Mūslādhār barsāt paṛēgī . ³⁹Bhūkhō̃ marē̃gē , earthquake ādi sab ānē kī haĩ .

³⁷There will also be torrential rainfall and famine, etc. ³⁸There will be earthquakes too.

⁴⁰In dvārā hī vināśh hōnē kā hai .

³⁹Destruction will take place through all of those things.

⁴¹Bachchē jāntē haĩ , yah tō jarūr hōnē kā hai .

⁴⁰You children know that all of this will definitely happen.

⁴²Nahī̃ tō satyug mē̃ itnē thōṛē manuṣhya kaisē hōṅgē , jarūr ikaṭṭhā vināśh hōgā .

⁴¹How else would there be so few human beings in the golden age? ⁴²Destruction definitely takes place all at once.

⁴³Bachchē achchhī rīti jāntē haĩ , yah sab kapṛē dhōyē jāyēṅgē . ⁴⁴Yah bēhad key|kī baṛī machinery hai .

⁴³You children understand very well that all of these dirty clothes will be washed by this huge, unlimited machinery.

⁴⁵Gāyā jātā hai mūt palītī kapaṛ dhōē . . . in kapṛō̃ key|kī bāt nahī̃ . ⁴⁶Yah hai śharīr key|kī bāt .

⁴⁴It is said that God washes the dirty clothes. ⁴⁵It is not a question of physical clothes, but it refers to bodies.

⁴⁷Ātmāō̃ kō yōgbal sē dhōnā hai .

⁴⁶Souls have to be washed with the power of yoga.

⁴⁸Is samay 5 tatva tamōpradhān haĩ tō śharīr bhī aisē bantē haĩ .

⁴⁷At this time, the five vices are tamopradhan and so the bodies that have been created are also like that.

⁴⁹Patit-pāvan bāp ākar pāvan banātē haĩ aur sab khalās hō jātē haĩ .

⁴⁸The Purifier Father comes and purifies you. ⁴⁹Everyone else will be destroyed.

⁵⁰Tum jāntē hō pāvan kaisē bantē haĩ .

⁵⁰You know how you become pure.

⁵¹Rāstā bahut sahaj batātē haĩ .

⁵¹You are shown a very easy path.

⁵²Manuṣhya tō kuchh bhī nahī̃ samajhtē .

⁵²Human beings don't understand anything.

⁵³Jahā̃-jahā̃ bhakti yagya ādi hōtē haĩ , vahā̃ jākar samjhānā chāhiē ki jinkī tum bhakti kartē hō unkī biography samajhnē sē hī tum dēvtā ban saktē hō .

⁵³You should go and explain to them wherever they hold a sacrificial fire on the path of devotion: “You can become deities by understanding the biography of those whom you worship.

⁵⁴Unhōnnē jīvanmukti kaisē pāī sō tō samjhō , tō tum bhī jīvanmukti pā saktē hō .

⁵⁴Come and understand how they attained liberation-in-life, and how you too can then attain the same.”

⁵⁵Mandirō̃ mē̃ baiṭh jīvan kahānī samjhānē sē achchhī rīti samajhē̃gē .

⁵⁵When you explain their (the idols’) life stories in the temples, they will be able to understand very clearly.

⁵⁶Tum bhī bāp sē abhī jīvan kahānī suntē hō , tum bachchō̃ kō kitnī samajh miltī hai .

⁵⁶You are also listening to their life stories from the Father. ⁵⁷You children have received so much understanding.

⁵⁷Parampitā paramātmā key|kī jīvan kahānī kōī bhī nahī̃ jāntē .

⁵⁸No one knows the life story of the Supreme Father, the Supreme Soul.

⁵⁸Sarvavyāpī kahnē sē jīvan kahānī thōṛēhī hō jātī hai .

⁵⁹By then saying that He is omnipresent, there cannot be a life story.

⁵⁹Tum bachchē abhī parampitā paramātmā key|kī jīvan kahānī kō jāntē hō , yānī ādi-madhy-ant kō jāntē hō .

⁶⁰You children now know the life story of the Supreme Father, the Supreme Soul, that is, you know the beginning, the middle and the end.

⁶⁰Is samay kō ādi kahē̃gē . ⁶¹Jabki bāp ākar patitō̃ kō pāvan banātē haĩ phir madhya mē̃ bhakti kā part chaltā hai .

⁶¹This time, when the Father comes and purifies the impure, is called the beginning. ⁶²Then, there is the part of devotion in the middle.

⁶²Bāp kahtē haĩ is samay maĩ ākar sthāpanā kartā , karātā hū̃ .

⁶³The Father says: I come at this time and carry out the establishment; I inspire it to be carried out.

⁶³Karan-karāvanhār hū̃ .

⁶⁴I am Karankaravanhar (One who acts Himself and also acts through others).

⁶⁴Prērṇā kō karnā nahī̃ kahē̃gē .

⁶⁵Giving inspiration is not called doing it yourself.

⁶⁵Bābā ākar inkī karmēndriyō̃ dvārā kartē haĩ , ismē̃ prērṇā key|kī bāt nahī .

⁶⁶Baba comes and carries it out through the physical organs of this one. ⁶⁷There is no question of inspiration in this.

⁶⁶Karan-karāvanhār tō jarūr sammukh hō karāyēṅgē .

⁶⁸Karankaravanhar would definitely come in person and work through this one.

⁶⁷Prērṇā sē kuchh bhī nahī̃ hō saktā .

⁶⁹Nothing is achieved through inspiration.

⁶⁸Ātmā , bigar śharīr kuchh bhī nahī̃ kar saktī hai .

⁷⁰A soul cannot do anything without a body.

⁶⁹Bahut kahtē haĩ īśhvar hī prērṇā sē sab kuchh kartā hai . ⁷⁰Bābā āp prērṇā karō , hamārē pati key|kī buddhi ṭhīk hō jāē .

⁷¹Many people say that God does everything through inspiration: “Baba, inspire my husband and put his intellect right!”

⁷¹Bāp kahtē haĩ - prērṇā key|kī tō ismē̃ bāt hī nahī̃ .

⁷²The Father says: There is no question of inspiration in this.

⁷²Phir śhiv jayantī kyō̃ manāī jātī .

⁷³Otherwise, why is the birthday of Shiva celebrated?

⁷³Prērṇā sē kām hō tō phir āyē hī kyō̃  ?

⁷⁴If everything were accomplished through inspiration, why would He come?

⁷⁴Ēk tō īśhvar kyā chīz hai , yah nahī̃ jāntē .

⁷⁵Firstly, they don't know who God is.

⁷⁵Sirph kah dētē īśhvar key|kī prērṇā sē sab kuchh hōtā hai .

⁷⁶They simply say that everything happens through God's inspiration.

⁷⁶Nirākār prērṇā sē kaisē karē̃gē , vah tō karankarāvanhār hai .

⁷⁷How can the incorporeal One do anything through inspiration? ⁷⁸He is Karankaravanhar.

⁷⁷Ākarkē rāstā batātē haĩ .

⁷⁹He comes and shows us the path.

⁷⁸Karmēndriyō̃ sē murlī chalātē haĩ .

⁸⁰He speaks the murli through these physical organs.

⁷⁹Jab tak karmēndriyō̃ kā ādhār na lē , tab tak murlī kaisē chalāyē .

⁸¹How could He play the murli unless He took the support of physical organs?

⁸⁰Gyān kā sāgar hai tō sunānē kē liē mukh chāhiē nā .

⁸²He is the Ocean of this Knowledge. ⁸³Therefore, He needs a mouth in order to speak this knowledge.

⁸¹Ab tum bachchō̃ kō sārī duniyā K|kē ādi-madhy-ant kā patā paṛā hai .

⁸⁴You children now know the beginning, the middle and the end of the whole world.

⁸²Pūrī knowledge milī hai .

⁸⁵You have received this full knowledge.

⁸³Samajhtē haĩ gyān bigar gati nahī̃ .

⁸⁶People without this knowledge believe that there can’t be salvation.

⁸⁴Gyān kaun dē .

⁸⁷Who can give this knowledge?

⁸⁵Agyān mārg aur gyān mārg mē̃ fark tō dēkhō nā .

⁸⁸Look at the difference between the path of this knowledge and the path of ignorance.

⁸⁶Vigyān bhī kahtē haĩ .

⁸⁹They also speak of science (vigyan).

⁸⁷Agyān haĩ andhiyārā , bākī gyān aur vigyān kō ham mukti-jīvanmukti bhī kah saktē haĩ .

⁹⁰Ignorance is darkness. ⁹¹However, we can say that this knowledge (gyan) and science (vigyan) are liberation and liberation-in-life.

⁸⁸Tumkō ab pāvan bannē kā gyān miltā hai .

⁹²You are now receiving this knowledge to become pure.

⁸⁹Tum svadarśhan chakradhārī bantē hō .

⁹³You are becoming spinners of the discus of self-realisation.

⁹⁰Kōī sunē̃gē tō wonder khāyēṅgē .

⁹⁴Anyone who hears this would be amazed.

⁹¹Kahē̃gē ātmā gyān lētī hai tō ātmā jarūr saṅskār lē jāyēgī nā .

⁹⁵It is said that, since souls receive this knowledge, souls will definitely carry those sanskars.

⁹²Manuṣhya sē dēvtā bantē hō tō gyān rahnā chāhiē . ⁹³Parantu bāp samjhātē haĩ yah puruṣhārth hai prālabdh kē liē .

⁹⁶Since you change from humans into deities, this knowledge should remain, but the Father explains that this effort is for receiving a reward.

⁹⁴Prālabdh mil gaī phir gyān key|kī kyā darkār hai .

⁹⁷Once you have received the reward, what need would there be for this knowledge?

⁹⁵Satyug hai hī tum bachchō̃ kē liē prālabdh .

⁹⁸The golden age is the reward for you children.

⁹⁶Yah bātē̃ sunnē sē hī wonder khāyēṅgē .

⁹⁹You are amazed when you hear these things.

⁹⁷Yah gyān paramparā kyō̃ nahī̃ chaltā , bāp kahtē haĩ yah prāyaḥlōp hō jātā hai .

¹⁰⁰Why has this knowledge not existed from time immemorial? ¹⁰¹The Father says: This knowledge disappears.

⁹⁸Din hō gayā phir agyān tō hai nahī̃ , jō gyān key|kī darkār rahē .

¹⁰²Once it is the day, there is no ignorance for there to be any need of this knowledge.

⁹⁹Yah bhī samajhnē samjhānē key|kī bātē̃ haĩ .

¹⁰³These matters have to be understood and explained.

¹⁰⁰Phaṭ sē kōī samajh nahī̃ saktē .

¹⁰⁴No one can understand instantly.

¹⁰¹Śhivbābā bhārat mē̃ hī ātē haĩ , bachchō̃ kē liē saugāt lē ātē haĩ , bhakti kā phal dēnē liē .

¹⁰⁵Shiv Baba only comes in Bharat and He brings a gift for you children in order to give you the fruit of your devotion.

¹⁰²Bhakti kē bād hai sadgati .

¹⁰⁶After devotion, there is salvation.

¹⁰³Yah vināśh bhī hōgā jarūr .

¹⁰⁷This destruction will definitely take place.

¹⁰⁴Āsār khaṛē haĩ .

¹⁰⁸There are signs of this.

¹⁰⁵Tum suntē rahē̃gē - chingārī lagtī hai tō ēk dō ghaṇṭē mē̃ sārā makān jalkar bhasma hō jātā hai .

¹⁰⁹You continue to hear about how there was just a spark and how a whole building completely burnt down within a couple of hours.

¹⁰⁶Yah kōī naī bāt nahī̃ hai , vināśh tō hōnā jarūr hai .

¹¹⁰This is nothing new. ¹¹¹Destruction definitely has to take place.

¹⁰⁷Satyug mē̃ hōtē hī haĩ thōṛē manuṣhya , śhrēṣhṭhāchārī .

¹¹²In the golden age, there are only a few elevated human beings.

¹⁰⁸Tō śhrēṣhṭhāchārī bannē mē̃ kitnī mēhnat lagtī hai .

¹¹³It takes so much effort to become elevated.

¹⁰⁹Māyā nāk sē ēkdam pakaṛ lētī hai .

¹¹⁴Maya catches hold of you by the nose.

¹¹⁰Aisē girnē vālō̃ kō chōṭ bahut lagtī hai .

¹¹⁵Those who fall like this are very badly hurt.

¹¹¹Time lag jātā hai .

¹¹⁶It takes time.

¹¹²Baṛē tē baṛī chōṭ hai kām vikār key|kī isliē kahā jātā hai - kām mahāśhatru hai .

¹¹⁷The thing that causes the most damage is the vice of lust. ¹¹⁸This is why it is said that lust is the greatest enemy.

¹¹³Yahī patit banātē haĩ .

¹¹⁹It is this that makes you impure.

¹¹⁴Jhagaṛā|jhagṛā hōtā hī hai vikār par .

¹²⁰There is quarrelling because of vice.

¹¹⁵Vikār kē liē nahī̃ chhōṛē̃gē tō jarūr kahē̃gē - issē tō bartan sāph karē̃ vō achchhā hai .

¹²¹If they don’t leave you alone but force you to indulge in vice, you should definitely say: “It would be better to wash dishes than this.

¹¹⁶Jhāṛū pōñchā lagāyēṅgī parantu pavitra rahē̃gī , ismē̃ himmat bahut chāhiē .

¹²²I shall sweep and mop the floor, but at least I shall remain pure.” ¹²³A lot of courage is needed for this.

¹¹⁷Jab kōī bāp key|kī śharaṇ mē̃ ātē haĩ tō phir māyā bhī laṛnā śhurū kartī hai .

¹²⁴When someone seeks refuge with the Father, Maya also begins to battle.

¹¹⁸5 vikārō̃ key|kī bīmārī aur hī adhik uthal khātī hai .

¹²⁵The illness of the five vices erupts even more.

¹¹⁹Pahlē tō pakkā niśhchaybuddhi hōnā chāhiē .

¹²⁶First of all, let your intellects have firm faith.

¹²⁰Jītē jī marē huē haĩ .

¹²⁷You have died alive.

¹²¹Yahā̃ sē laṅgar uṭhā liyā hai .

¹²⁸The anchor has been raised from here.

¹²²Kaliyugī , vikārī kinārā tumnē chhōṛ diyā hai .

¹²⁹You have left this iron-aged, vicious shore.

¹²³Ab ham yātrā par jā rahē haĩ - ham aśharīrī hō apnē ghar jātē haĩ .

¹³⁰We are now going on a pilgrimage. ¹³¹We are becoming bodiless and returning home.

¹²⁴Ātmā kō yah gyān hai ki ham ēk śharīr chhōṛ dūsrē mē̃ jāyēṅgē .

¹³²You souls have the knowledge that we will shed these bodies and take others.

¹²⁵Ham gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra ban yātrā par rahtē haĩ .

¹³³While living at home with our families, we remain as pure as a lotus and also stay on this pilgrimage.

¹²⁶Buddhi mē̃ yād rahē ki yah tō kabristān hai , phir ham sukhdhām mē̃ jāyēṅgē .

¹³⁴Keep it in your intellects that this is a graveyard. ¹³⁵We are going to that land of happiness.

¹²⁷Hamkō bābā varsā dēnē key|kī yukti batā rahē haĩ .

¹³⁶Baba is showing you ways with which He can give you the inheritance.

¹²⁸Pāvan bannē kē liē ham yōg mē̃ rahtē haĩ .

¹³⁷We stay in yoga in order to become pure.

¹²⁹Yād sē hī vikarma vināśh hōṅgē tab ātmā śharīr chhōṛēgī .

¹³⁸Your sins will only be absolved by having remembrance. ¹³⁹You souls will then shed your bodies.

¹³⁰Yātrā kitnī wonderful hai .

¹⁴⁰This pilgrimage is so wonderful.

¹³¹Sirph bāp kō yād karō , apnī rājdhānī kō yād karō .

¹⁴¹Simply remember the Father and your kingdom.

¹³²Itnī sahaj bāt bhī yād nahī̃ paṛtī hai .

¹⁴²You are unable to remember something so simple!

¹³³Alpha kō yād karō , bas .

¹⁴³Simply remember Alpha, that’s all!

¹³⁴Parantu māyā vah bhī yād karnē nahī̃ dētī , mēhnat lagtī hai .

¹⁴⁴However, Maya doesn't allow you to remember even this much. ¹⁴⁵It requires effort.

¹³⁵Ātmā kō gyān milā hai , hamārā bābā āyā huā hai .

¹⁴⁶You souls have received the knowledge that our Baba has come.

¹³⁶Ātmā paṛhtī hai nā .

¹⁴⁷You souls are studying.

¹³⁷Ātmā śharīr dvārā janma lētī hai .

¹⁴⁸A soul takes birth with a body.

¹³⁸Ātmā bhāī hai .

¹⁴⁹Souls are brothers.

¹³⁹Dēh-abhimān mē̃ ānē sē phir anēk sambandh hō jātē haĩ .

¹⁵⁰When you become body conscious, there are so many relations.

¹⁴⁰Yahā̃ tum bhāī-bahin hō gayē .

¹⁵¹Here, you are brothers and sisters.

¹⁴¹Āpas mē̃ bhāī-bhāī bhī hō , bahan bhāī bhī hō .

¹⁵²You are brothers and also brothers and sisters.

¹⁴²Pravr̥itti mārg hai nā .

¹⁵³This is the family path.

¹⁴³Dōnō̃ kō varsā chāhiē .

¹⁵⁴Both need an inheritance.

¹⁴⁴Ātmā hī puruṣhārth kartī hai .

¹⁵⁵It is souls who make effort.

¹⁴⁵Apnē kō ātmā samajhnā - yahī mēhnat hai .

¹⁵⁶The only effort is for each of you to consider yourself to be a soul.

¹⁴⁶Dēh-abhimān na rahē .

¹⁵⁷Let there not be any body consciousness.

¹⁴⁷Śharīr hī nahī̃ tō vikār kissē karē̃gē .

¹⁵⁸If there is no body, how can you indulge in vice?

¹⁴⁸Ham ātmā haĩ , bāp kē pās jānā hai .

¹⁵⁹“I am a soul and I have to go to the Father.”

¹⁴⁹Śharīr kā bhān hī na rahē .

¹⁶⁰The consciousness of bodies must not remain.

¹⁵⁰Jitnā yōgī bantē jāyēṅgē , karmēndriyā̃ śhānt hōtī jāyēṅgī .

¹⁶¹The more yogi you become, the quieter your physical senses will become.

¹⁵¹Dēh-abhimān mē̃ ānē sē karmēndriyā̃ chañchal hōtī haĩ .

¹⁶²When you become body conscious, your physical senses cause mischief.

¹⁵²Ātmā jāntī hai hamkō prāpti hō rahī hai . ¹⁵³Śharīr sē alag hōtē jāyēṅgē , tō karmēndriyā̃ śhānt hōtī jāyēṅgī .

¹⁶³The soul knows he is attaining something and will continue to be detached from the body. ¹⁶⁴The physical senses will then also become peaceful.

¹⁵⁴Sannyāsī lōg davāī khākar karmēndriyō̃ kō śhānt kartē haĩ .

¹⁶⁵Sannyasis control their physical senses with drugs.

¹⁵⁵Vah tō haṭhyōg hō gayā nā .

¹⁶⁶That is hatha yoga.

¹⁵⁶Tumkō tō yōg sē kām lēnā hai .

¹⁶⁷You have to do everything with yoga.

¹⁵⁷Kyā yōgbal sē tum vaśh nahī̃ kar saktē hō  ?

¹⁶⁸Can you not control your senses with the power of yoga?

¹⁵⁸Jitnā ātma-abhimānī hōtē jāyēṅgē tō karmēndriyā̃ śhānt hō jāyēṅgī .

¹⁶⁹The more soul conscious you become, the more peaceful your senses will become.

¹⁵⁹Baṛī mēhnat karnī paṛtī hai , prāpti tō bahut ūñch hai nā .

¹⁷⁰You have to make a lot of effort. ¹⁷¹The attainment is also great.

¹⁶⁰Bāp kahtē haĩ - yōgbal sē tum viśhva K|kē mālik bantē hō .

¹⁷²The Father says: You become the masters of the world with the power of yoga.

¹⁶¹Karmēndriyō̃ par jīt pahantē hō isliē bhārat kā yōg nāmīgrāmī hai .

¹⁷³It is because you conquer your physical senses that the yoga of Bharat is very well known.

¹⁶²Tum manuṣhya sē dēvtā , patit sē pāvan bantē hō .

¹⁷⁴You change from humans into deities, from impure to pure.

¹⁶³Prajā bhī svargvāsī tō hai nā .

¹⁷⁵Subjects are also the residents of heaven.

¹⁶⁴Yōgbal sē tum svargvāsī bantē hō . ¹⁶⁵Bāhubal sē nahī̃ ban saktē hō .

¹⁷⁶You become the residents of heaven with the power of yoga; you cannot become these with physical power.

¹⁶⁶Mēhnat kōī bahut nahī̃ hai .

¹⁷⁷There isn't a lot of effort required.

¹⁶⁷Kumāriyō̃ kē liē tō jaisē mēhnat hī nahī̃ hai . ¹⁶⁸Free haĩ .

¹⁷⁸For the kumaris, it is as though there is no effort; they are free.

¹⁶⁹Vikār mē̃ gaī tō baṛī pañchāyat hō jātī hai .

¹⁷⁹Once you have indulged in vice, there are many complications.

¹⁷⁰Kumārī rahnā achchhā hai .

¹⁸⁰It is good to remain a kumari.

¹⁷¹Nahī̃ tō phir adhar kumārī nām paṛ jātā hai .

¹⁸¹Otherwise, you receive the name: adhar-kumari (half-kumari).

¹⁷²Yugal bhī kyō̃ banē̃  !

¹⁸²Why should you become a couple?

¹⁷³Ismē̃ bhī nām rūp kā naśhā chaṛhtā hai .

¹⁸³In that, too, there is the intoxication of name and form.

¹⁷⁴Yah bhī mūrkhtā hai .

¹⁸⁴That too is foolishness.

¹⁷⁵Yugal bannē kē bād pavitra rahnē kē liē baṛī achchhī himmat chāhiē .

¹⁸⁵After becoming a couple, a lot of courage is required to remain pure.

¹⁷⁶Gyān key|kī pūrī parākāṣhṭhā chāhiē .

¹⁸⁶There has to be the total enlightenment of this knowledge.

¹⁷⁷Bahut haĩ jō himmat kartē haĩ parantu āg key|kī āñc ā jātī hai tō khēl khalās isliē bābā kahtē haĩ kumārī phir bhī achchhī hai .

¹⁸⁷Many have courage, but, once there is the slightest effect of a fire, everything is over. ¹⁸⁸This is why Baba says: It is still good to be a kumari.

¹⁷⁸Adharkumārī bannē kā khyāl bhī kyō̃ karnā chāhiē .

¹⁸⁹Why should there even be a thought of becoming an adhar-kumari?

¹⁷⁹Kumāriyō̃ kā nām bālā hai .

¹⁹⁰The name of the kumaris is glorified.

¹⁸⁰Bāl brahmchārī haĩ .

¹⁹¹They are celibate from birth.

¹⁸¹Bāl brahmchārī rahnā achchhā hai , tākat rahtī hai .

¹⁹²It is good to remain celibate. ¹⁹³There is power in this.

¹⁸²Dūsrē kōī key|kī yād nahī̃ āyēgī .

¹⁹⁴Then, no one else will be remembered.

¹⁸³Bākī himmat hai tō karkē dikhāō , parantu mēhnat hai .

¹⁹⁵If you have courage, you can demonstrate it. ¹⁹⁶However, it does require effort.

¹⁸⁴Dō hō paṛtē haĩ nā .

¹⁹⁷There are two of you.

¹⁸⁵Kumārī hai tō akēlī hai .

¹⁹⁸When you are a kumari you are alone.

¹⁸⁶Dō sē dvēt ā jātā hai .

¹⁹⁹When there are two of you, there is duality.

¹⁸⁷Jahā̃ tak hō sakē kumārī hō rahnā achchhā hai .

²⁰⁰As far as possible, it is good to remain a kumari.

¹⁸⁸Kumārī sēvā par nikal saktī hai .

²⁰¹A kumari can even go out on service.

¹⁸⁹Bandhan mē̃ paṛnē sē phir bandhan vr̥iddhi kō pātē haĩ .

²⁰²Once you are tied in bondage, the bondages will increase.

¹⁹⁰Aisā jāl bichhānā hī kyō̃ chāhiē jō buddhi phans paṛē .

²⁰³Why should you set a trap in which your intellect becomes trapped?

¹⁹¹Aisē jāl mē̃ phansnā ṭhīk nahī̃ hai .

²⁰⁴It is not good to become trapped in such a trap.

¹⁹²Kumāriyō̃ kē liē tō bahut achchhā hai .

²⁰⁵It is very good for the kumaris.

¹⁹³Kumāriyō̃ nē nām bhī nikālā hai .

²⁰⁶Kumaris had glorified Baba's name.

¹⁹⁴Kanhaiyā nām gāyā jātā hai nā .

²⁰⁷The name Kanhaiya (Krishna of the kumaris) is remembered.

¹⁹⁵Kumārī hō rahnā baṛā achchhā hai .

²⁰⁸It is very good to remain a kumari.

¹⁹⁶Inhō̃ kē liē bahut sahaj hai .

²⁰⁹It is very easy for them.

¹⁹⁷Student life pavitra life bhī hai .

²¹⁰A student life is a pure life.

¹⁹⁸Buddhi bhī fresh rahtī hai .

²¹¹The intellect also remains fresh.

¹⁹⁹Kumār kō bhīṣhma pitāmah jaisā bannā hai .

²¹²Kumars have to become like Bhishampitamai.

²⁰⁰Kalp pahlē bhī rahē haĩ tab tō dēlvāṛā mandir mē̃ yādgār banā huā hai .

²¹³You became this in the previous cycle and this is why there is the memorial in the Dilwara Temple.

²⁰¹Ab bāp bachchō̃ kō pharmān kartē haĩ , mujhē yād karō .

²¹⁴The Father gives you children the order: Remember Me!

²⁰²Aur sab bātō̃ kō chhōṛ tum apnā kalyāṇ karō .

²¹⁵Renounce everything else and benefit yourselves.

²⁰³Bāp kō yād karnē mē̃ hī kalyāṇ hai .

²¹⁶Only in remembering the Father is there benefit.

²⁰⁴Bhūl-cūk hōtī hai , bachchē gir paṛtē haĩ , tum parchintan kō chhōṛ apnā kalyāṇ karō .

²¹⁷When you children make mistakes, you fall. ²¹⁸Don’t think about others, just benefit yourselves.

²⁰⁵Dūsrē chintan mē̃ jāō hī nahī̃ .

²¹⁹Don’t think about anything else at all.

²⁰⁶Tum sōnē jaisā ban jāō aurō̃ kō bhī rāstā batāō .

²²⁰Become like gold and also show this path to others.

²⁰⁷Satōpradhān bannē kā ēk hī upāya hai .

²²¹There is only the one way to become satopradhan.

²⁰⁸Pāvan bannē K|kē bigar muktidhām mē̃ jā nahī̃ saktē .

²²²You cannot go to the land of liberation without becoming pure.

²⁰⁹Upāya ēk hī hai phir ant matī sō gati hō jāyēgī .

²²³There is just the one way and then your final thoughts will lead you to your destination.

²¹⁰Jharmuī jhagmuī chhōṛ dō .

²²⁴Renounce gossiping.

²¹¹Nahī̃ tō apnā hī nuksān karē̃gē .

²²⁵Otherwise, you will only cause yourselves a loss.

²¹²Bāp kōī śhrāp nahī̃ dētē haĩ . ²¹³Śhrīmat par nahī̃ chaltē tō āpēhī apnē kō śhrāpit kartē haĩ .

²²⁶The Father is not cursing you, but, when you do not follow shrimat, you curse yourselves.

²¹⁴Achchhā  !

²²⁷Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²¹⁸1 ) niśhchaybuddhi ban jītē jī is purānī duniyā sē apnā laṅgar uṭhā lēnā hai .

²³¹1. Have a faithful intellect and raise your anchor from this old world while alive.

²¹⁹Bāp K|kē her|har pharmān kō pālan kar apnā kalyāṇ karnā hai .

²³²Follow every one of the Father’s orders and benefit yourself.

²²⁰2 ) dūsrō̃ kā chintan chhōṛ apnī buddhi kō svachchha sōnē jaisā banānā hai .

²³³2. Stop thinking about others and make your intellect as pure as gold.

²²¹Jharmuī-jhagmuī mē̃ apnā samay naṣhṭ nahī̃ karnā hai .

²³⁴Don't waste your time gossiping.

²²²Yōgbal sē apnī karmēndriyō̃ kō śhānt , śhītal banānā hai .

²³⁵Make your physical senses cool and peaceful with the power of yoga.

²²³Vardān  : apnī vijay vā saphaltā kō niśhchit samajhkar sadā niśhchint rahnē vālē niśhchaybuddhi bhav

²³⁶Blessing: May your intellect be filled with such faith that your victory and success are guaranteed and so you are constantly carefree.

²²⁴Jō bachchē sadā bāp mē̃ , svayã K|kē part mē̃ aur drama key|kī her|har second key|kī act mē̃ 100 pratiśhat niśhchaybuddhi haĩ unkī vijay vā saphaltā niśhchit hai .

²³⁷The children whose intellects constantly have 100% faith in the Father, in their own parts and in every act of the drama at every second have guaranteed victory and success.

²²⁵Niśhchit vijay hōnē K|kē kāraṇ vē|way sadā niśhchint rahtē haĩ .

²³⁸Because of having guaranteed victory, they are constantly carefree.

²²⁶Unkē chēhrē sē chintā key|kī kōī bhī rēkhā dikhāī nahī̃ dēgī .

²³⁹No signs of worry are visible on their faces.

²²⁷Unhē̃ sadā niśhchay rahtā hai ki yah kārya vā yah saṅkalp siddha huā hī paṛā hai .

²⁴⁰They constantly have the faith that their task or thought is already accomplished.

²²⁸Unhē̃ kabhī kisī bāt mē̃ question nahī̃ uṭh saktā .

²⁴¹They never have any questions in any situation.

²²⁹Slōgan  : sunanē-sunānē mē̃ bhāvnā aur bhāv kō badal dēnā hī vāyumaṇḍal kharāb karnā hai .

²⁴²Slogan: To change intentions and feelings in relating or hearing something is to spoil the atmosphere.

²⁴³*** Om Shanti ***

²³⁰Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²⁴⁴Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²³¹Sampūrṇ pavitratā K|kē hisāb sē vyarth saṅkalp bhī apavitratā kā bīj hai .

²⁴⁵In terms of complete purity, even waste thoughts are seeds of impurity.

²³²Vyarth saṅkalp chalnā , majority bachchō̃ mē̃ abhī yah saṅskār rahā huā hai .

²⁴⁶The majority of you children still have the sanskar of having waste thoughts.

²³³Vyarth saṅkalp kā ādhār man hai , jō manmanābhav hōnē nahī̃ dētā isliē śhrīmat rūpī lagām tight kar vyarth saṅkalpō̃ key|kī apavitratā kō khatm karō .

²⁴⁷The basis of waste thoughts is a mind that does not allow you to become Manmanabhav. ²⁴⁸Therefore, tighten the reins of shrimat and finish all the impurity of waste thoughts.