गुरुवार 6 अगस्त 2026 की दैनिक मुरली

⁰06-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē āpsē vāydā karō ki hamē̃ bahut-bahut mīṭhā bannā hai , sabkō sukh key|kī , pyār key|kī dr̥iṣhṭi sē dēkhnā hai , kisī K|kē nām-rūp mē̃ nahī̃ phansnā hai ' '

¹Essence: Sweet children, promise yourselves that you will become very sweet, that you will look at everyone with happiness and love and not become trapped in anyone's name or form.

²Praśhna  : yōg key|kī siddhi kyā hai  ?

²Question: What is the result of having yoga?

³Pakkē yōgī key|kī niśhānī sunāō  ?

³What are the signs of those who are powerful yogis?

⁴Uttar  : sab karmēndriyā̃ bilkul śhānt , śhītal hō jāē̃ - yah hai yōg key|kī siddhi .

⁴Answer: The result of having yoga is that all your physical senses become completely peaceful and cool.

⁵Pakkē yōgī bachchē vah jinkī karmēndriyā̃ jarā bhī chañchal na hō̃ .

⁵Strong yogi children are those whose physical senses don't cause any mischief at all.

⁶Riñchak bhī kisī dēhdhārī mē̃ āṅkh na ḍūbē .

⁶Their vision is not even slightly drawn to any bodily beings.

⁷Mīṭhē bachchē ab tum javān nahī̃ , tumhārī vānaprasth avasthā hai .

⁷Sweet children, you are no longer young, you are now in your stage of retirement.

⁸Gīt  : jāg sajniyā̃ jāg …

⁸Song: Awaken, O brides, awaken! ⁹The day is about to come.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹¹You sweetest, spiritual children heard the song.

¹¹Iskē arth|earth par dil mē̃ vichār sāgar manthan karnā hai aur khuśhī mē̃ ānā hai kyōṅki yah hai naī duniyā kē liē naī bātē̃ .

¹²Churn the meaning of this in your hearts and experience happiness because these are matters for the new world.

¹²Yah naī bātē̃ abhī sunnī hai .

¹³You listen to these new things at this time.

¹³Bachchē ab jāntē haĩ naī duniyā sthāpan karnē vālā kōī manuṣhya nahī̃ hō saktā .

¹⁴Now you children understand that it cannot be a human being who establishes the new world.

¹⁴Tum jab yah bātē̃ suntē hō tō samajhtē hō yah tō 5 hajār varṣh pahlē vālī purānī bātē̃ haĩ jō phir nayēsir sunāī jātī haĩ .

¹⁵When you hear these things, you understand that you are once again being told the same things of before that you were told 5000 years ago.

¹⁵Tō purānī sō naī , naī sō purānī hō jātī haĩ .

¹⁶That which is old becomes new and that which is new becomes old.

¹⁶Abhī tum jāntē hō 5 hajār varṣh pahlē vālī vahī bātē̃ bābā naī karkē sunātē haĩ . ¹⁷Bātē̃ vahī haĩ .

¹⁷You now know that Baba tells you anew all the same things that He told you 5000 years ago; they are the same things.

¹⁸Kisliē sunātē haĩ  ?

¹⁸Why does He tell them?

¹⁹Naī duniyā kā varsā pānē .

¹⁹To enable you to claim your inheritance of the new world.

²⁰Ismē̃ gyān dance karnā hōtā hai .

²⁰Here, you have to perform the dance of this knowledge.

²¹Bhakti mē̃ bhī bahut dance kartē haĩ . ²²Chārō̃ taraph phērē lagātē dance kartē haĩ .

²¹They perform many dances in devotion too; they continue to dance everywhere they go.

²³Gyān kā dance tō bilkul sahaj hai .

²²The dance of this knowledge is very easy.

²⁴Usmē̃ karmēndriyā̃ bahut chaltī haĩ , mēhnat karnī paṛtī hai .

²³Their physical senses have to work a lot in those dances; they have to make a lot of effort.

²⁵Yah tō sirph andar mē̃ gyān dance chaltā hai .

²⁴Here, the dance of this knowledge is only performed internally.

²⁶Sr̥iṣhṭi chakra kaisē phirtā hai - vah knowledge buddhi mē̃ hai .

²⁵Your intellects have the knowledge of how this world cycle turns.

²⁷Ismē̃ kōī taklīph nahī̃ hai .

²⁶There is no difficulty in this.

²⁸Hā̃ , yād mē̃ mēhnat lagtī hai .

²⁷Yes, remembrance does require effort.

²⁹Bachchē kaī fail hō paṛtē haĩ , kahā̃ na kahā̃ gir paṛtē haĩ .

²⁸Sometimes, some children fail; they fall because of some situation or other.

³⁰Sabsē mukhya bāt hai - nām-rūp mē̃ nahī̃ phansnā hai .

²⁹The most important thing is not to become trapped in anyone's name or form.

³¹Strī-puruṣh kām vaśh nām rūp mē̃ phanstē haĩ nā .

³⁰Due to lust, husband and wife become trapped in name and form.

³²Krōdh nām-rūp mē̃ nahī̃ phãsātā hai .

³¹Anger doesn't trap you in anyone's name or form.

³³Pahlē-pahlē hai yah jiskī baṛī sambhāl karnī hai , kōī K|kē bhī nām rūp mē̃ nahī̃ phansnā hai .

³²This is the first vice and you have to be very cautious about it. ³³Don't become trapped in anyone's name or form.

³⁴Apnē kō ātmā samajhnā hai .

³⁴Consider yourselves to be souls.

³⁵Ham ātmā aśharīrī āī thī , ab aśharīrī hōkar jānā hai .

³⁵I, this soul, came bodiless and I now have to go back bodiless.

³⁶Is śharīr kā bhān tōṛnā hai .

³⁶The consciousness of bodies has to be broken.

³⁷Yah nām-rūp mē̃ phansnē key|kī bahut kharāb bīmārī hai .

³⁷The sickness of becoming trapped in someone's name and form is very bad.

³⁸Bāp sāvadhānī dētē haĩ bachchō̃ kō .

³⁸The Father cautions you children.

³⁹Kōī-kōī is bāt kō samajhtē nahī̃ haĩ .

³⁹Some children don't understand this at all.

⁴⁰Kahtē haĩ bābā nāhēk aisē kahtē haĩ ki nām-rūp mē̃ phansē hō .

⁴⁰They say: Baba is saying unnecessarily that you become trapped in someone's name and form.

⁴¹Parantu yah gupta bīmārī hai isliē sājan sajaniyō̃ kō athavā bāp bachchō̃ kō jagātē haĩ .

⁴¹However, this is an incognito sickness. ⁴²This is why the Bridegroom awakens you brides, that is, the Father awakens you children.

⁴²Bachchē jāgō , ab phir sē kaliyug kē bād satyug ānā hai .

⁴³Children, wake up! ⁴⁴The golden age is now to come again after the iron age.

⁴³Bāp jyōti jagānē ātē haĩ .

⁴⁵The Father comes to ignite your lights.

⁴⁴Manuṣhya martē haĩ tō unkī jyōt jagātē haĩ . ⁴⁵Phir dīpak key|kī sambhāl kartē haĩ ki bujh na jāē . ⁴⁶Ātmā kō andhiyārā na hō .

⁴⁶When someone dies, people ignite a lamp for him and then look after it so that it doesn't go out and that the soul doesn't experience darkness.

⁴⁷Vāstav mē̃ yah hai sab bhakti mārg key|kī bātē̃ .

⁴⁷In fact, all of those things belong to the path of devotion.

⁴⁸Ātmā tō second mē̃ chalī jātī hai .

⁴⁸The soul departs in a second.

⁴⁹Kaī lōg jyōti kō bhī bhagvān māntē haĩ .

⁴⁹Some people even consider light to be God.

⁵⁰Brahm kō baṛī jyōti kahtē haĩ .

⁵⁰They consider the brahm element to be the great light.

⁵¹Brahm samājiyō̃ kā mandir hōtā hai , jahā̃ rāt din jyōti jagtī hai .

⁵¹The Brahm Samajis have a temple where they keep a light ignited day and night.

⁵²Kitnā kharchā hōtā hai . ⁵³Phāltū ghr̥it jātā hai .

⁵²That costs so much and oil is wasted unnecessarily.

⁵⁴Yahā̃ vah kuchh bhī ḍālnē kā hai nahī̃ .

⁵³Here, you don't have to pour anything.

⁵⁵Yād ghr̥it kā kām kartī hai .

⁵⁴Remembrance works like oil.

⁵⁶Yād rūpī ghr̥it hai .

⁵⁵The oil is a form of remembrance.

⁵⁷Tō mīṭhē-mīṭhē bachchē yah samajhtē haĩ .

⁵⁶You sweetest children understand this.

⁵⁸Naī bāt hōnē K|kē kāraṇ hī jhagaṛā|jhagṛā hōtā hai .

⁵⁷There is quarrelling because this is something new.

⁵⁹Bāp kahtē haĩ - maĩ ātā hū̃ sweet children kē pās .

⁵⁸The Father says: I come to you sweet children.

⁶⁰Bhārat mē̃ hī ātā hū̃ .

⁵⁹I only come in Bharat.

⁶¹Apnā janm , dēśh sabkō pyārā lagtā hai nā .

⁶⁰Everyone has a lot of love for their motherland.

⁶²Bāp kō tō sab pyārē lagtē haĩ .

⁶¹The Father loves everyone.

⁶³Phir bhī maĩ apnē bhārat dēśh mē̃ hī ātā hū̃ .

⁶²Nevertheless, I only come in My land of Bharat.

⁶⁴Gītā mē̃ agar śhrīkr̥iṣhṇa kā nām nahī̃ hōtā tō sab manuṣhya mātra śhivbābā kō māntē .

⁶³If Shri Krishna’s name had not been mentioned in the Gita, all human beings would believe in Shiv Baba.

⁶⁵Śhiv K|kē mandir mē̃ kitnē jātē haĩ .

⁶⁴So many people go to a Shiva Temple.

⁶⁶Baṛē tē baṛā mandir sōmnāth kā thā .

⁶⁵The greatest temple was the temple to Somnath (Lord of Nectar).

⁶⁷Abhī tō kitnē ḍhēr K|kē ḍhēr mandir banē haĩ .

⁶⁶So many temples have now been built.

⁶⁸Śhrīkr̥iṣhṇa kō itnā sab māntē nahī̃ , jitnā bēhad K|kē bāp kō māntē haĩ .

⁶⁷People don’t believe in Shri Krishna as much as they believe in the unlimited Father.

⁶⁹Tō is samay tumkō in jaisī pyārī vastu aur kōī hai nahī̃ .

⁶⁸At this time, you don't have anything else as lovely as Him.

⁷⁰Ismē̃ sākār key|kī mahimā kōī hai nahī̃ .

⁶⁹This is not the praise of a corporeal being here.

⁷¹Yah tō nirākār key|kī mahimā hai , jō abhōktā hai .

⁷⁰This is the praise of the incorporeal One who is beyond any effect of experiencing anything.

⁷²Jabki bēhad kā bāp svarg kā rachayitā hai tō ussē svarg kā varsā lēnē kā puruṣhārth karnā chāhiē nā .

⁷¹Since the unlimited Father is the Creator of heaven, you have to make effort to claim your inheritance from Him.

⁷³Ājkal kartē-kartē kāl khā jāyēgā .

⁷²When you keep saying: Today, tomorrow, death eats you up.

⁷⁴Samay bākī thōṛā hai .

⁷³Very little time remains.

⁷⁵Bāp sē varsā tō lē lō .

⁷⁴At least claim your inheritance from the Father.

⁷⁶Jab probe likhtē haĩ tō us samay samjhānā bhī hai . ⁷⁷Jabki niśhchay kartē hō vah bēhad kā bāp hai tō bāp sē varsā lēnē kā puruṣhārth karō , nahī̃ tō bāhar jānē sē jhaṭ bhūl jāyēṅgē .

⁷⁵When you ask them to fill in the probes (questionnaires), tell them: Since you have the faith that He is the unlimited Father, make effort to claim your inheritance from the Father. ⁷⁶Otherwise, as soon as you go outside, you will forget everything.

⁷⁸Bāp tō kalyāṇkārī hai nā .

⁷⁷The Father is the Benefactor.

⁷⁹Kahtē haĩ is yōg sē hī tumhārē sab duḥkh 21 janm kē liē dūr hōnē haĩ .

⁷⁸He says: All of your sorrow will be removed for 21 births by having this yoga.

⁸⁰Bachchiyā̃ ghar mē̃ bhī samjhātī rahē̃ ki ab sab duḥkh dūr karnē vālē bēhad K|kē bāp kō yād karnē sē hī tamōpradhān sē satōpradhān ban jāyēṅgē .

⁷⁹You children have to continue to explain at home: By remembering the unlimited Father who removes all sorrow, you will become satopradhan from tamopradhan.

⁸¹Pavitra tō jarūr rahnā paṛē .

⁸⁰You definitely have to remain pure.

⁸²Mūl bāt hai pavitratā key|kī .

⁸¹The main thing is purity.

⁸³Jitnā-jitnā yād mē̃ jāstī rahē̃gē tō indriyā̃ bhī śhānt hō jāyēṅgī .

⁸²The more you stay in remembrance, the more peaceful your physical senses will become.

⁸⁴Jab tak yōg key|kī siddhi pūrī nahī̃ hōtī hai tō indriyā̃ bhī śhānt nahī̃ hōtī haĩ .

⁸³Your physical senses cannot become peaceful until you achieve the result of having yoga.

⁸⁵Har ēk apnī jāñch karē - kām vikār mujhē kōī dhōkhā tō nahī̃ dētā  ?

⁸⁴Each of you have to check yourself: Am I being deceived by the vice of lust?

⁸⁶Kōī chañchaltā nahī̃ hōnī chāhiē , agar maĩ pakkā yōgī hū̃ tō .

⁸⁵If I am a powerful yogi, there should be no mischief.

⁸⁷Yah jaisē ki vānaprasth avasthā hai - bāp kō hī yād kartē rahnā hai .

⁸⁶This is like the stage of retirement. ⁸⁷Continue to remember the Father alone.

⁸⁸Bāp sab bachchō̃ kō samjhātē haĩ .

⁸⁸The Father explains to all of you children.

⁸⁹Jab tum achchhē yōgī banē̃gē , kahā̃ bhī āṅkh nahī̃ ḍūbēgī tō phir tumhārī indriyā̃ śhānt hō jāyēṅgī .

⁸⁹When you become good yogis and your eyes are not drawn anywhere, your physical senses will become peaceful.

⁹⁰Mukhya haĩ yah jō sabkō dhōkhā dētī haĩ .

⁹⁰The eyes are the main things that deceive you.

⁹¹Yōg mē̃ achchhī rīti avasthā jam jāyēgī tō phir mahsūs hōgā - ham jaisē javānī mē̃ hī vānaprasth avasthā mē̃ ā gayē haĩ .

⁹¹If your stage of yoga becomes very good, you can feel that you have reached the stage of retirement in your youth.

⁹²Bāp kahtē haĩ - kām mahāśhatru hai .

⁹²The Father says: Lust is the greatest enemy.

⁹³Tō apnī jāñch kartē rahō .

⁹³Continue to check yourselves.

⁹⁴Jitnā yād mē̃ rahē̃gē utnā karmēndriyā̃ śhānt hō jāyēṅgī aur bahut mīṭhā svabhāv ban jāyēgā .

⁹⁴The more you stay in remembrance, the more peaceful your physical senses will become and the sweeter your nature will become.

⁹⁵Feel hōgā maĩ pahlē kitnā kaṛuvā thā , ab kitnā mīṭhā ban gayā hū̃ .

⁹⁵You will then feel: I was so bitter previously and I have now become so sweet.

⁹⁶Bābā prēm kā sāgar hai nā tō bachchō̃ kō bhī bannā hai .

⁹⁶Baba is the Ocean of Love and you children also have to become that.

⁹⁷Tō bābā kahtē haĩ sabkē sāth pyār key|kī dr̥iṣhṭi rahē .

⁹⁷Therefore, Baba says: Look at everyone with love.

⁹⁸Agar kiskō duḥkh dēgē tō duḥkhī hōkar marē̃gē isliē bahut mīṭhā bannā hai .

⁹⁸If you cause anyone sorrow, you will die in sorrow. ⁹⁹Therefore, become very sweet.

⁹⁹Bābā kahtē haĩ maĩ rūp-basant hū̃ nā .

¹⁰⁰The Father says: I am Rup and Basant.

¹⁰⁰Bābā sē kitnē amūlya gyān ratna miltē haĩ , jissē tum jhōlī bhartē hō .

¹⁰¹You receive such invaluable jewels of this knowledge from Baba, you have to fill your aprons with these.

¹⁰¹Vō lōg phir śhaṅkar kē āgē jākar kahtē haĩ bhar dē jhōlī .

¹⁰²Those people go in front of Shankar and ask him to fill their aprons.

¹⁰²Unkō yah patā nahī̃ hai ki śhaṅkar jhōlī bharnē vālā nahī̃ hai .

¹⁰³They don't understand that it isn't Shankar who fills anyone's apron.

¹⁰³Abhī tum samajhtē hō gyān sāgar bābā ham bachchō̃ key|kī gyān K|kē ratnō̃ sē jhōlī bhartē haĩ .

¹⁰⁴You now understand that Baba, the Ocean of Knowledge, is filling the aprons of you children with jewels of this knowledge.

¹⁰⁴Tum bhī rūp-basant hō .

¹⁰⁵You too are rup and basant.

¹⁰⁵Har ēk key|kī ātmā rūp-basant hai .

¹⁰⁶Each of you souls is rup and basant.

¹⁰⁶Apnē kō dēkhtē rahō ham kitnā gyān ratna dhāraṇ kar aur gyān dance kartē haĩ athavā ratnō̃ kā dān kartē haĩ .

¹⁰⁷Continue to check yourself to see how many jewels of this knowledge you imbibe and how long you continue to perform the dance of this knowledge. ¹⁰⁸This means that you have to donate these jewels to others.

¹⁰⁷Sabsē achchhā ratna hai manmanābhav .

¹⁰⁹The best jewel is “Manmanabhav”.

¹⁰⁸Bāp kō yād karnē sē bāp kā varsā pātē hō .

¹¹⁰By remembering the Father you receive the Father's inheritance.

¹⁰⁹Jaisē bābā mē̃ gyān bharā huā hai vaisē bāp baiṭh bachchō̃ kō āp samān banātē haĩ .

¹¹¹Just as Baba is full of this knowledge, so He makes you children equal to Himself.

¹¹⁰Gurū lōg bhī āpsamān banātē haĩ .

¹¹²Gurus too make others equal to themselves.

¹¹¹Yah hai bēhad kā bāp , jiskā rūp bindī hai .

¹¹³This is the unlimited Father whose form is a point.

¹¹²Tumhārā bhī rūp bindī hai .

¹¹⁴Your forms are also points.

¹¹³Tumkō āp samān gyān kā sāgar banātē haĩ .

¹¹⁵He makes you children into oceans of knowledge equal to Himself.

¹¹⁴Jitnī dhārṇā karē̃gē , karāyēṅgē . . . vah samajhē̃ hamārā ūñch pad hai .

¹¹⁶You can understand that you will claim a high status according to how much you imbibe and how much you inspire others to imbibe.

¹¹⁵Bahutō̃ kā kalyāṇkārī banē̃gē tō bahutō̃ key|kī āśhīrvād milēgī .

¹¹⁷If you benefit many others, you will receive blessings from many.

¹¹⁶Bāp bhī rōz service kartē haĩ nā .

¹¹⁸The Father also does service every day.

¹¹⁷Yah Gulzār bachchī hai , kitnā mīṭhā samjhātī hai .

¹¹⁹This daughter Gulzar explains so sweetly.

¹¹⁸Sabkō pasand ātā hai . ¹¹⁹Dil hōtī hai aisī brāhmaṇī hamkō milē .

¹²⁰Everyone loves it and they want to have such a teacher.

¹²⁰Ab ēk brāhmaṇī sab jagah tō nahī̃ jā saktī hai .

¹²¹However, one teacher cannot go everywhere.

¹²¹Phir bhī bābā kahtē haĩ jō samajhtē haĩ maĩ achchhā samjhātī hū̃ tō unkō all-round service karnī chāhiē .

¹²²Nevertheless, Baba says: Those who feel that they can explain very well should do all-round service.

¹²²Āpēhī śhauk hōnā chāhiē . ¹²³Maĩ centres par chakkar lagāū̃ . . . .

¹²³Let them have an interest in touring around other centres.

¹²⁴Jō-jō samajhtē haĩ maĩ bahutō̃ kā kalyāṇ kar saktī hū̃ , mērī achchhī khuśhbū nikaltī hai tō śhauk hōnā chāhiē .

¹²⁴Those who feel that they can benefit many others and are able to spread that fragrance well should have that interest too.

¹²⁵10-15 din jākar centres sē chakra lagā āū̃ .

¹²⁵Go and tour around other centres for 10 to 15 days and then come back.

¹²⁶Ēk kō dēkhkar phir aur bhī sīkhē̃gē , jō karēgā sō pāyēgā .

¹²⁶When others see someone do this, they will also learn. ¹²⁷Those who do something receive the return of it.

¹²⁷Yah service bahut kalyāṇkārī hai .

¹²⁸This service is very benevolent.

¹²⁸Tum manuṣhyō̃ kō jīyadān dētē hō .

¹²⁹You give human beings the donation of life.

¹²⁹Yah baṛā uttam tē uttam kām hai .

¹³⁰This is the greatest and most elevated task.

¹³⁰Dhandhē vālē bhī yukti sē time nikāl service par jā saktē haĩ .

¹³¹Businessmen too can find time to go on service.

¹³¹Serviceable kō tō bāp pyār bhī karē̃gē , parvariśh bhī karē̃gē .

¹³²The Father loves and also sustains those who are serviceable.

¹³²Jinkō service kā śhauk hōgā vah service bigar rah nahī̃ sakē̃gē .

¹³³Those who are interested in doing service will not be able to stay without doing service.

¹³³Bāp madad bhī kartē haĩ nā .

¹³⁴The Father also helps you.

¹³⁴Bachchō̃ kō bahut merciful bannā hai .

¹³⁵You children have to become very merciful.

¹³⁵Bichārō̃ key|kī bahut duḥkhī jīvan hai .

¹³⁶Those poor people have very sorrowful lives.

¹³⁶Tum jīyadān dētē hō , kiskō avināśhī gyān ratnō̃ kā dān karnā , in jaisā sarvōttam gyān dān kōī hai nahī̃ .

¹³⁷You give them the donation of life. ¹³⁸There is no donation as greatly elevated as the denotation of the imperishable jewels of this knowledge to someone.

¹³⁷Bahut merciful bannā hai .

¹³⁹You have to become very merciful.

¹³⁸Brāhmaṇī kamjōr hōnē K|kē kāraṇ service ḍhīlī hō paṛtī hai isliē achchhī teacher key|kī māṅgnī kartē haĩ .

¹⁴⁰When teachers are weak, service becomes weak and this is why they ask for a good teacher.

¹³⁹Jab bhī vichār āyē tō chalē jānā chāhiē .

¹⁴¹Whenever you have the thought, you should go and do service.

¹⁴⁰Bābā kaun sā centre ṭhaṇḍā hai , ham jākar chakra lagā āyē̃ .

¹⁴²Baba, which centre is slack? ¹⁴³I shall go to serve there.

¹⁴¹Pradarśhanī K|kē chitra bhī haĩ .

¹⁴⁴There are also the exhibition pictures.

¹⁴²Chitra par jāstī achchhī rīti samajhē̃gē .

¹⁴⁵People can understand everything very clearly from the pictures.

¹⁴³Khyāl chalānā chāhiē ham service kaisē baṛhāyē̃ .

¹⁴⁶You should think about how to increase service.

¹⁴⁴Bāp bhī sabkā jīvan hīrē jaisā banātē haĩ .

¹⁴⁷The Father makes everyone's life as valuable as a diamond.

¹⁴⁵Tum bachchō̃ kō bhī service karnī hai . ¹⁴⁶Vandē mātaram gāyā jātā hai . ¹⁴⁷Parantu arth|earth nahī̃ samajhtē haĩ .

¹⁴⁸You children also have to do service: It is remembered “Salutations to the Mothers”, but they don't understand the meaning of that.

¹⁴⁸Patit manuṣhyō̃ key|kī athavā pr̥ithvī ādi key|kī kabhī vandanā nahī̃ key|kī jātī .

¹⁴⁹You never praise impure human beings or the earth.

¹⁴⁹Yah tō 5 tatva haĩ , unkī kyā vandanā karē̃gē .

¹⁵⁰They are just the five elements; why would you praise them?

¹⁵⁰5 tatvō̃ sē banā huā śharīr hai tō śharīr key|kī pūjā karnā hō gaī but key|kī pūjā .

¹⁵¹Bodies are made of the five elements and so to worship a body is like worshipping statues.

¹⁵¹Śhivbābā kō tō śharīr hai nahī̃ .

¹⁵²Shiv Baba doesn’t have a body of His own.

¹⁵²Unkī pūjā hai sabsē uttam .

¹⁵³His worship is the most elevated of all.

¹⁵³Bākī hai madhyam .

¹⁵⁴All the rest is the middle level.

¹⁵⁴Ājkal tō manuṣhyō̃ kō bhī pūjtē rahtē haĩ , vah haĩ patit .

¹⁵⁵Nowadays, people continue to worship impure human beings.

¹⁵⁵Mahān ātmāyē̃ tō dēvtāyē̃ hōtē haĩ .

¹⁵⁶Deities are great souls.

¹⁵⁶Sannyāsiyō̃ sē vah jāstī pavitra haĩ .

¹⁵⁷They are purer than sannyasis.

¹⁵⁷Abhī tum bachchē jāntē hō ham dēvtā ban rahē haĩ .

¹⁵⁸You children now know that you are becoming deities.

¹⁵⁸Bāp hamkō yah avināśhī gyān ratna dān karnā sikhlātē haĩ .

¹⁵⁹The Father is teaching us how to donate the imperishable jewels of this knowledge.

¹⁵⁹In jaisā ūñch dān aur kōī hōtā nahī̃ .

¹⁶⁰There is no donation greater than this.

¹⁶⁰Ēk bāp kō hī yād karnā hai .

¹⁶¹Only remember the one Father.

¹⁶¹Śhiv aur lakṣhmī-nārāyaṇ K|kē chitra tō haĩ .

¹⁶²You have the pictures of Shiva and Lakshmi and Narayan.

¹⁶²Har ēk apnē ghar mē̃ lagā dē tō yād rahēgā . ¹⁶³Śhivbābā hamkō yah lakṣhmī-nārāyaṇ banātē haĩ .

¹⁶³If you were to put all these up in your homes, you would remember that Shiv Baba is making you become like Lakshmi and Narayan.

¹⁶⁴Is samay tum ban rahē hō .

¹⁶⁴You are becoming those at this time.

¹⁶⁵Svarg kā rachayitā hai hī śhivbābā .

¹⁶⁵Shiv Baba is the Creator of heaven.

¹⁶⁶Satyug mē̃ tō nahī̃ varsā dēgē .

¹⁶⁶He doesn’t give you your inheritance in the golden age.

¹⁶⁷Is antim janm mē̃ śhivbābā kahtē haĩ mujhē yād karō tō tum yah banē̃gē .

¹⁶⁷Shiv Baba says: Remember Me in this last birth and you will become those.

¹⁶⁸Aur sab bātē̃ chhōṛkar bas service aur service .

¹⁶⁸Forget everything else and engage yourselves in nothing but doing service.

¹⁶⁹Bāp kō yād kartē hō - yah bhī baṛī service kartē hō .

¹⁶⁹To remember the Father is also great service.

¹⁷⁰Tatva ādi sab pāvan ban jātē haĩ .

¹⁷⁰All the elements, etc. will become pure.

¹⁷¹Yōg key|kī mahimā bahut bhārī hai .

¹⁷¹The praise of yoga is very great.

¹⁷²Duniyā mē̃ yōg āśhram tō bahut haĩ parantu vah sab haĩ jismānī haṭhyōg , tumhārā yah hai rājyōg , jissē tumhārā bēṛā pār hō jātā hai .

¹⁷²There are many yoga ashrams in the world, but all of them teach physical hatha yoga. ¹⁷³This Raja Yoga of yours enables your boats to go across.

¹⁷³Un anēk prakār K|kē haṭhyōg ādi sē sīṛhī utartē āyē hō .

¹⁷⁴You have continued to come down the ladder through those many types of hatha yoga.

¹⁷⁴Mūl bāt hai yād kī .

¹⁷⁵The main thing is remembrance.

¹⁷⁵Dēkhnā hai hamārā man kahā̃ vikār taraph tō nahī̃ jātā hai  ?

¹⁷⁶You have to check that your minds are not directed towards vice.

¹⁷⁶Vikārī kō hī patit kahā jātā hai arthāt kauṛī misal .

¹⁷⁷Those who are vicious are said to be impure, that is, they are worth shells.

¹⁷⁷Vikār mē̃ girnē sē apnā hī nuksān kar dēgē . ¹⁷⁸Jō karēgā sō pāyēgā . ¹⁷⁹Bāp dēkhē vā na dēkhē .

¹⁷⁸By falling into lust, you harm yourselves. ¹⁷⁹Whether the Father sees it or not, those who do something receive the return of it.

¹⁸⁰Apnē kō check karnā hai - ham bāp key|kī service kartē haĩ  !

¹⁸⁰Check whether you are doing the Father's service.

¹⁸¹Hamārē mē̃ kōī avguṇ tō nahī̃ haĩ  !

¹⁸¹Do I have any defects?

¹⁸²Agar hai tō nikāl dēnā chāhiē .

¹⁸²If I do have them, I have to remove them.

¹⁸³Apnē sē avguṇō̃ kō nikālnē kē liē bāp bahut samjhātē rahtē haĩ .

¹⁸³The Father continues to tell you a great deal to remove your weaknesses.

¹⁸⁴Nirguṇ kā bhī arth|earth kōī nahī̃ samajhtē .

¹⁸⁴No one even understands the meaning of being without virtue.

¹⁸⁵Nirguṇ bālak key|kī maṇḍlī kyā kar sakēgī , jismē̃ kōī guṇ nahī̃ haĩ .

¹⁸⁵What would the organisation “Children without Virtues”, be able to do when they have no virtues?

¹⁸⁶Bigar arth|earth jō āyā sō kah dētē haĩ .

¹⁸⁶They continue to speak without any meaning whatever enters their minds.

¹⁸⁷Anēk mat haĩ nā .

¹⁸⁷There are innumerable opinions.

¹⁸⁸Tumkō ēk mat miltī hai , jissē tumkō tō athāh khuśhī hōnī chāhiē .

¹⁸⁸You are receiving the one direction through which you experience infinite happiness.

¹⁸⁹Bāp sirph kahtē haĩ mujhē yād karō aur kamal fool|phūl samān banō .

¹⁸⁹The Father simply says: Remember Me and become as pure as a lotus.

¹⁹⁰Mansā-vāchā-karmaṇā pavitra banō .

¹⁹⁰Become pure in your thoughts, words and actions.

¹⁹¹Tum bachchē jāntē hō ham brāhmaṇ śhrīmat par apnē hī tan-man-dhan sē apnī aur sārē viśhva key|kī sēvā kar rahē haĩ .

¹⁹¹You children know that we Brahmins are serving ourselves and the whole world with our bodies, minds and wealth by following shrimat.

¹⁹²Bāp āyēṅgē tō bhārat mē̃ nā .

¹⁹²The Father only comes in Bharat.

¹⁹³Tum pāṇḍav bhārat kō svarg banānē key|kī sēvā kar rahē hō .

¹⁹³You Pandavas are serving Bharat to make it into heaven.

¹⁹⁴Tum apnā kām kartē hō .

¹⁹⁴You are doing your work.

¹⁹⁵Ākhir vijay tō pāṇḍavō̃ key|kī hī hōnī hai , ismē̃ laṛāī kī bāt nahī̃ .

¹⁹⁵Ultimately, the Pandavas are going to be victorious. ¹⁹⁶This is not a question of war.

¹⁹⁶Tum hō double nônavāyōlēnsa .

¹⁹⁷You are doubly non-violent.

¹⁹⁷Na vikār mē̃ jātē hō , na gōlī chalātē hō .

¹⁹⁸You neither indulge in lust nor use guns.

¹⁹⁸Violence sē kōī bhī viśhva par bādśhāhī pā nahī̃ saktē .

¹⁹⁹No one can attain the sovereignty of the world with violence.

¹⁹⁹Bābā nē samjhāyā hai - vah dōnō̃ ( kriściyan lōg ) agar āpas mē̃ mil jāē̃ tō viśhva par rājya kar saktē haĩ .

²⁰⁰Baba has explained that if both of them were to come together, they could rule the whole world.

²⁰⁰Parantu drama mē̃ aisā hai nahī̃ .

²⁰¹However, that is not in the drama.

²⁰¹Kriściyan nē hī kr̥iṣhṇapurī kō hap kiyā hai .

²⁰²Christians swallowed the land of Krishna (Krishnapuri).

²⁰²Asul tō bhārat śhrīkr̥iṣhṇa key|kī hī purī thā nā .

²⁰³Originally, Bharat was the land of Krishna.

²⁰³Laṛkar bādśhāhī lī , bahut dhan lē gayē .

²⁰⁴They waged war and took over the sovereignty and also looted a great deal of wealth.

²⁰⁴Ab phir dhan vāpis hōtā jātā hai aur phir tum viśhva K|kē mālik ban jātē hō .

²⁰⁵That wealth is now being returned and you will then become the masters of the world.

²⁰⁵Bābā kitnī yuktiyā̃ batātē haĩ .

²⁰⁶Baba gives you so many wise methods.

²⁰⁶Unhōnnē hī tumhārā rājya chhīnā hai phir vah āpas mē̃ laṛtē haĩ aur viśhva K|kē mālik tum ban jātē hō .

²⁰⁷They snatched away your kingdom. ²⁰⁸They are now to fight among themselves and you will become the masters of the world.

²⁰⁷Kitnī baṛī bādśhāhī hai .

²⁰⁹This is such a huge sovereignty.

²⁰⁸Mēhnat sirph ismē̃ hai - yād kartē rahō aur apnā varsā lō|low .

²¹⁰The only thing that takes effort is to continue to remember Baba and claim your inheritance.

²⁰⁹Ismē̃ taṅg nahī̃ hōnā chāhiē .

²¹¹You mustn't become distressed about this.

²¹⁰Achchhā  !

²¹²Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²¹⁴1 ) dūsrī sab bātō̃ kō chhōṛkar gyān dān karnā hai .

²¹⁶1. Forget everything else and donate this knowledge.

²¹⁵Rūp-basant bannā hai .

²¹⁷Become rup and basant.

²¹⁶Apnē avguṇō̃ kō nikālnē kā puruṣhārth karnā hai .

²¹⁸Make effort to remove your weaknesses.

²¹⁷Dūsrō̃ kō nahī̃ dēkhnā hai .

²¹⁹Don’t look at others.

²¹⁸2 ) apnā svabhāv bahut mīṭhā banānā hai .

²²⁰2. Make your nature very sweet.

²¹⁹Sabkē prati pyār key|kī dr̥iṣhṭi rakhnī hai .

²²¹Look at everyone with love.

²²⁰Kisī kō bhī duḥkh nahī̃ dēnā hai .

²²²Don't cause anyone sorrow.

²²¹Karmēndriy jīt bannā hai .

²²³Become a conqueror of your physical senses.

²²²Vardān  : sampūrṇ samarpaṇ key|kī vidhi dvārā sarvguṇ sampann bannē K|kē puruṣhārth mē̃ sadā vijayī bhav

²²⁴Blessing: May you be constantly victorious in your effort of becoming completely virtuous with the method of complete surrender.

²²³Sampūrṇ samarpaṇ usē kahā jātā hai jiskē saṅkalp mē̃ bhī body conscious na hō . ²²⁴Apnē dēh kā bhān bhī arpaṇ kar dēnā , maĩ phalānī hū̃ - yah saṅkalp bhī arpaṇ kar sampūrṇ samarpaṇ hōnē vālē sarvguṇō̃ mē̃ sampann bantē haĩ . ²²⁵Unmē̃ kōī bhī guṇ key|kī kamī nahī̃ rahtī .

²²⁵Complete surrender is when you have no body consciousness, even in your thoughts: to surrender all awareness of your body being so-and-so. ²²⁶Those who surrender this thought and completely surrender themselves become full of all virtues; they lack no virtues.

²²⁶Jō sarv samarpaṇ kar sarvguṇ sampann vā sampūrṇ bannē kā lakṣhya rakhtē haĩ tō aisē puruṣhārthiyō̃ kō bāpdādā sadā vijayī bhav kā vardān dētē haĩ .

²²⁷The effort-makers who surrender themselves completely and have the aim of becoming full of all virtues and perfect receive from BapDada the blessing of being constantly victorious.

²²⁷Slōgan  : man kō vaśh mē̃ karnē vālā hī manmanābhav rah saktā hai .

²²⁸Slogan: Only those who can control their minds are able to remain Manmanabhav.

²²⁹*** Om Shanti ***

²²⁸Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²³⁰Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²⁹Pavitratā aur apavitratā kā kāraṇ hai ' smr̥iti ' .

²³¹Awareness is the reason for purity and impurity.

²³⁰Jab smr̥iti rahtī hai ki yah dēvī hai tō smr̥iti , dr̥iṣhṭi aur vr̥itti kō pavitra banātī hai aur jab smr̥iti hai ki yah female hai tō vah smr̥iti , vr̥itti aur dr̥iṣhṭi kō apavitratā key|kī taraph khaiñcatī hai .

²³²When you are aware of someone being a goddess that awareness makes your vision and attitude pure, whereas when you are aware of someone being a female, that awareness then draws your vision and attitude towards impurity.

²³¹Vahā̃ rūp kō dēkhē̃gē aur vahā̃ rūhāniyat kō dēkhē̃gē .

²³³In one case, you are seeing the form (body) and in the other case you are seeing the spiritual.