मंगलवार 11 अगस्त 2026 की दैनिक मुरली

⁰11-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰11/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāpdādā key|kī yādpyār lēnī hai tō serviceable banō , buddhi mē̃ gyān bharpūr hai tō varṣhā karō ' '

¹Essence: Sweet children, in order to be loved and remembered by BapDada, become serviceable. ²When your intellects are full of this knowledge, rain it on others.

²Praśhna  : kaun sā naśhā bharē huē bādalō̃ kō bhī uṛā kar lē jātā , barasnē nahī̃ dētā hai  ?

³Question: Due to which intoxication are the clouds that are full and ready to rain, unable to rain?

³Uttar  : agar phāltū dēh-abhimān kā naśhā āyā tō bharē huē bādal bhī uṛ jāyēṅgē .

⁴Answer: If there is some unnecessary intoxication of body consciousness, the clouds that are full are blown away.

⁴Barasē̃gē bhī tō service kē badlē dis-service karē̃gē .

⁵Even if they do rain, instead of doing service, they do disservice.

⁵Agar bābā sē pyār nahī̃ , unsē yōg nahī̃ tō gyān hōtē huē bhī jaisē khālī haĩ .

⁶If there is no love for Baba or no yoga with Him, then, although they do have this knowledge, it is as though they are empty.

⁶Aisē khālī bādal anēkō̃ kā kalyāṇ kaisē karē̃gē .

⁷How could such empty clouds benefit many?

⁷Ōm śhānti .

⁸Om shanti.

⁸Bākī thōṛē bādal bachē haĩ .

⁹Only a few clouds now remain.

⁹Jaisē barsāt jab kam hō jātī hai tō sāgar kē ūpar bādal nahī̃ hōtē haĩ , ṭhaṇḍē hō jātē haĩ .

¹⁰When the rain decreases, the clouds over the ocean disperse; they become empty.

¹⁰Vaisē yahā̃ bhī ṭhaṇḍē hō jātē haĩ .

¹¹In the same way, here, too, you clouds become cold.

¹¹Bādal unkō kahē̃gē jō refresh hō jākar varṣhā barsātē haĩ .

¹²Clouds are those who refresh themselves and then go and rain on others.

¹²Agar kōī barsāt nahī̃ kartē tō unkō bādal thōṛēhī kahē̃gē .

¹³If someone doesn't rain, he or she can’t be called a cloud.

¹³Yah haĩ gyān bādal . ¹⁴Vah haĩ pānī K|kē bādal .

¹⁴These clouds are of knowledge and those clouds are of water.

¹⁵Gyān K|kē bādal ātē haĩ , jab season hōtī hai .

¹⁵The clouds of knowledge come when it is their season.

¹⁶Refresh hō jākar aurō̃ kō refresh kartē haĩ .

¹⁶They come and refresh themselves and then go and refresh others.

¹⁷Bādal bhī number-vār hōtē haĩ . ¹⁸Kōī tō bahut jōr sē barastē haĩ .

¹⁷Clouds too are numberwise; some rain very heavily.

¹⁹Bādalō̃ kā kām hī hai barasnā aur murjhāyē huē paudhō̃ kō refresh karnā .

¹⁸It is the duty of clouds to rain and refresh the plants that have wilted.

²⁰Jinmē̃ pūrā gyān hai vah chhipkar nahī̃ baiṭhtē .

¹⁹Those who are full of knowledge don't hide away.

²¹Unkō bābā kā direction bhī nahī̃ chāhiē .

²⁰They don't even need Baba's directions.

²²Haĩ hī bādal .

²¹They are clouds.

²³Ātē hī haĩ bharkar barasnē kē liē .

²²They only come to fill themselves and then rain on others.

²⁴Jahā̃ dēkhē̃ kalrāṭhī jamīn hai , tō jākar sabja karnā chāhiē .

²³Wherever you see that a land is very hard and barren, you should go and make it green.

²⁵Mahārathī bachchē tō sab centres kō achchhī rīti jāntē haĩ . ²⁶Kaun sā centre ṭhaṇḍā hai  ? ²⁷Kis centres K|kē bachchō̃ kō jāstī tūphān ātē haĩ  ?

²⁴Maharathi children know all the centres very well: they know which centres are still slack and in which centres’ some children have more storms.

²⁸Mahārathī serviceable achchhī rīti jāntē haĩ .

²⁵Maharathi serviceable children know this very well.

²⁹Bābā bhī hamēśhā kahtē haĩ serviceable bachchō̃ kō yādpyār dēnā .

²⁶Baba always says: Give My love and remembrance to the serviceable children.

³⁰Achchhē-achchhē bādal service par jāyēṅgē .

²⁷The good clouds will go on service.

³¹Pradarśhanī mē̃ bhī kōī sab ēkras nahī̃ samjhātē haĩ .

²⁸Not everyone explains in the same way at the exhibitions.

³²Mukhya bāt hī yah hai . ³³Gītā kā bhagvān nirākār parampitā paramātmā hai , na ki sākārī śhrīkr̥iṣhṇa .

²⁹The main thing is that the God of the Gita is the incorporeal Supreme Father, the Supreme Soul, and not corporeal Shri Krishna.

³⁴Samjhānē kā baṛā achchhā ḍhaṅg chāhiē .

³⁰A very good method of explaining is required.

³⁵Sārā din yahī khyālāt rahnē chāhiē ki sabkō jākar jagāyē̃ .

³¹Throughout the day, think about how to go and awaken others.

³⁶Sab ghōr andhiyārē mē̃ paṛē haĩ .

³²All are in extreme darkness.

³⁷Sabkō prēm sē samjhātē rahō ki dō bāp haĩ .

³³Continue to explain with love to everyone about the two fathers.

³⁸Ēk had kā aur dūsrā bēhad kā .

³⁴One is a limited father and the other is the unlimited One.

³⁹Bēhad K|kē bāp kō hī patit-pāvan kahtē haĩ .

³⁵Only the unlimited Father is called the Purifier.

⁴⁰Ab tum bachchō̃ kō buddhi milī hai .

³⁶You children have now received intellects (wisdom).

⁴¹Duniyā K|kē manuṣhya dēkhnē mē̃ bhal bhabhkē vālē haĩ parantu haĩ pattharbuddhi .

³⁷Although people of the world have a lot of splendour, their intellects are like stone.

⁴²Bāp khud kahtē haĩ in sādhū nām vālō̃ kā bhī mujhē hī uddhār karnā hai .

³⁸The Father Himself says: I even have to uplift those who call themselves sages, etc.

⁴³Vah bhī rachtā aur rachnā kō nahī̃ jāntē haĩ .

³⁹They too don’t know the Creator or creation.

⁴⁴Satyug sē lēkar phir yah gyān prāyaḥ lōp hō jātā hai .

⁴⁰In the golden age, this knowledge will have disappeared.

⁴⁵Parantu yah kiskō bhī patā nahī̃ .

⁴¹However, no one knows this.

⁴⁶Śhāstrō̃ mē̃ yah gyān hai nahī̃ .

⁴²This knowledge is not in the scriptures.

⁴⁷Ussē kiskī sadgati hō nahī̃ saktī , gītā kā mān kitnā hai , parantu vah tō hai bhakti mārg .

⁴³No one can receive salvation through them. ⁴⁴There is so much regard for the Gita, but that is the path of devotion.

⁴⁸Bāp tō patit-pāvan hai , vah baiṭh rājyōg sikhlātē haĩ .

⁴⁵The Father is the Purifier; He sits here and teaches you Raja Yoga.

⁴⁹Tō jarūr rājāī kē liē naī duniyā chāhiē .

⁴⁶Therefore, a new world is definitely required for the kingdom.

⁵⁰Bāp hī ākar rājyōg sikhlāyēṅgē .

⁴⁷Only the Father comes and teaches you Raja Yoga.

⁵¹Yah bhī abhī tumkō mālūm paṛā hai , jinhō̃ kō kalp pahlē samjhāyā hōgā , unkō hī abhī samjhāyēṅgē phir samajhē̃gē .

⁴⁸You know this now. ⁴⁹He is now once again explaining to those whom he explained to in the previous cycle. ⁵⁰Only then will they understand.

⁵²Yah laṛāī kōī vah nahī̃ hai . ⁵³Jaisē hamēśhā chaltī āī hai .

⁵¹It isn’t that same war takes place all the time.

⁵⁴8-10 varṣh chalkar phir band hō jāyēgī .

⁵²That would last for eight to ten years and then stop.

⁵⁵Drama anusār bombs jō banē haĩ vah kōī rakhnē kē liē nahī̃ haĩ .

⁵³According to the drama, the bombs that have been made are not just for keeping.

⁵⁶Patit manuṣhyō̃ kā maut hōnē bigar satyug āyēgā nahī̃ .

⁵⁴The golden age will not come without there being the death of impure human beings.

⁵⁷Śhānti kaisē sthāpan hō - yah bhī samjhānā paṛē .

⁵⁵You also have to explain how peace is established.

⁵⁸Śhānti sthāpan karnā vā śhrēṣhṭhāchārī duniyā banānā , yah tō ēk bāp kā hī kām hai .

⁵⁶It is the task of the Father alone to establish peace and make this world elevated.

⁵⁹Bāp kahtē haĩ aur saṅg buddhi kā yōg tōṛ ēk saṅg jōṛnā hai .

⁵⁷The Father says: Break your intellects’ yoga away from everyone else and connect it to the One.

⁶⁰Dēh sahit jō bhī kuchh dēkhnē mē̃ ātā hai , in sabsē tōṛnā hai .

⁵⁸Break your connections with everything visible, including your own bodies.

⁶¹Ab hamkō vāpis jānā hai , tō ghar kō hī yād karnā hai .

⁵⁹We now have to return home. ⁶⁰Therefore, remember the home!

⁶²Abhī tum samajhtē hō yah hai mr̥ityulōk .

⁶¹You now understand that this is a land of death.

⁶³Ham amarlōk mē̃ jānē kē liē amar kathā sun rahē haĩ .

⁶²We are listening to the story of immortality in order to go to that land of immortality.

⁶⁴Dēvtāō̃ kō kahā jātā hai daivīguṇō̃ vālē manuṣhya .

⁶³Deities are called human beings with divine virtues.

⁶⁵Yahā̃ tō ēk bhī hō na sakē .

⁶⁴There cannot be a single one like that here.

⁶⁶Śhrīkr̥iṣhṇa kē liē bhī kitnī glānī likh dī hai .

⁶⁵They have written so much defamation of Shri Krishna.

⁶⁷Kuchh bhī buddhi mē̃ nahī̃ ātā .

⁶⁶Nothing enters their intellects.

⁶⁸Abhī tum bachchō̃ kō achchhī rīti puruṣhārth karnā hai , daivīguṇ dhāraṇ karnē haĩ .

⁶⁷You children now have to make effort very well and imbibe divine virtues.

⁶⁹Daivīguṇ kiskō kahā jātā hai - vah bhī samjhāyā jātā hai .

⁶⁸It has also been explained to you what the divine virtues are.

⁷⁰Sampūrṇ nirvikārī jarūr bannā hai .

⁶⁹You must definitely become completely viceless.

⁷¹Yah hai mukhya pahlā guṇ .

⁷⁰This is the main and foremost virtue.

⁷²Jahā̃ tahā̃ tum dēkhē̃gē pavitra kē āgē apavitr māthā ṭēktē haĩ .

⁷¹You can see how impure ones everywhere bow down to those who are pure.

⁷³Satyug mē̃ haĩ hī pavitra tō vahā̃ mandir hōtē nahī̃ .

⁷²In the golden age, everyone is pure and so there are no temples there.

⁷⁴Phir jab pujārī bantē haĩ tō mandir banātē haĩ , jō pāvan thē vahī patit bantē haĩ .

⁷³They build temples when they become worshippers. ⁷⁴Those who were pure have become impure.

⁷⁵Yah hai bahut janmō̃ K|kē ant kā janm .

⁷⁵This is the last of many births.

⁷⁶Bāp kahtē haĩ - is purānī duniyā kō , purānē śharīr kō bhī bhūlnā hai .

⁷⁶The Father says: Forget this old world and these old bodies.

⁷⁷Is purānī duniyā kō ab khatm hōnā hai .

⁷⁷This old world now has to end.

⁷⁸Isē khalās hōnē mē̃ dērī nahī̃ lagēgī .

⁷⁸It won’t take time for it to be destroyed.

⁷⁹Yah purānī duniyā , dhan , daulat , māl-milakiyat sab gaī ki gaī .

⁷⁹This old world, wealth, prosperity and treasures, etc. are all about to end.

⁸⁰Thōṛē rōz bākī haĩ .

⁸⁰Only a few more days remain.

⁸¹Duniyā mē̃ thōṛēhī kiskō patā hai ki yah purānī duniyā khatm hō jāyēgī .

⁸¹No one in the world knows that this old world is to be destroyed.

⁸²Tum sunātē hō parantu jab viśhvās bhī baiṭhē nā .

⁸²You tell everyone this, but they also have to have that faith.

⁸³Bhagvānuvāch , jab samajhē̃ tab buddhi mē̃ baiṭhē .

⁸³All of this can only sit in their intellects when they consider these to be the versions of God.

⁸⁴Bāp tum bachchō̃ kō kahtē haĩ - apnē kō ātmā samajh mujh bāp kō yād karō .

⁸⁴The Father says to you children: Consider yourselves to be souls and remember Me, your Father.

⁸⁵Bachchē jāntē haĩ bēhad kā bāp hamkō rājyōg sikhlātē haĩ .

⁸⁵You children know that the unlimited Father is teaching you Raja Yoga.

⁸⁶Vah hai sab ātmāō̃ kā bāp . ⁸⁷Sab brothers haĩ .

⁸⁶He is the Father of all souls: all are brothers.

⁸⁸Svarg mē̃ sabhī brothers sukhī thē , kaliyug mē̃ sabhī brothers duḥkhī haĩ .

⁸⁷In heaven, all brothers were happy whereas in the iron age all brothers are unhappy.

⁸⁹Sabhī ātmāyē̃ narkvāsī haĩ .

⁸⁸All souls are now residents of hell.

⁹⁰Sirph ātmā tō nahī̃ hōgī nā . ⁹¹Śharīr bhī tō chāhiē nā .

⁸⁹There wouldn’t be just souls, they also have to have bodies.

⁹²Ab tum bachchō̃ kō ātma-abhimānī bannā hai , ismē̃ hī mēhnat hai .

⁹⁰You children now have to become soul conscious and it is this that requires effort.

⁹³Māsī kā ghar nahī̃ hai .

⁹¹It is not like going to your aunty's home.

⁹⁴Yah avasthā pakkī tab hō jab pahlē yah niśhchay hō ki parampitā paramātmā hamkō paṛhātē haĩ .

⁹²This stage can only become firm when you first have the faith that the Supreme Father, the Supreme Soul, is teaching you.

⁹⁵Śhivbābā ātē hī haĩ is śharīr dvārā paṛhānē .

⁹³Shiv Baba comes here to teach you through this body.

⁹⁶Ham bhī śharīr dvārā suntē haĩ , dhāraṇ kartē haĩ .

⁹⁴We hear it through these bodies and imbibe it.

⁹⁷Saṅskārō̃ anusār hī ēk śharīr chhōṛ dūsrā dhāraṇ kartē haĩ .

⁹⁵We shed bodies and take others according to our sanskars.

⁹⁸Jaisē bābā laṛāī vālō̃ kā misāl dētē haĩ .

⁹⁶It is just like the example that Baba gives of those in the army.

⁹⁹Laṛāī K|kē saṅskār lē jātē haĩ tō phir unmē̃ hī ā jātē haĩ .

⁹⁷They take the sanskars of battling away with them and so they are pulled there in their next birth.

¹⁰⁰Ab bāp K|kē saṅskārō̃ kā bhī tumkō mālūm hai ki nirākār bēhad K|kē bāp mē̃ kyā saṅskār haĩ  !

⁹⁸You now know the Father's sanskars; you know what sanskars the incorporeal, unlimited Father has.

¹⁰¹Vah manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁹⁹He is the Seed of the human world tree.

¹⁰²Patit-pāvan , gyān kā sāgar hai .

¹⁰⁰He is the Purifier and the Ocean of Knowledge.

¹⁰³Vahī ākar pāvan banāyēṅgē .

¹⁰¹Only He comes and purifies us.

¹⁰⁴Bāp kahtē haĩ - māmēkam yād karō tō tumhārē janma-janmāntar K|kē vikarma vināśh hōṅgē .

¹⁰²The Father says: Constantly remember Me alone and your sins of many births will be absolved.

¹⁰⁵Nahī̃ tō bahut sajāyē̃ khānī paṛē̃gī . ¹⁰⁶Pad kuchh bhī nahī̃ milēgā .

¹⁰³Otherwise, there will have to be a lot of punishment and no status will be received.

¹⁰⁷Ab bachchē jāntē haĩ bābā hamkō sahaj rāstā batā dētē haĩ .

¹⁰⁴You children now know that Baba is showing you a very easy path.

¹⁰⁸Kahtē haĩ manmanābhav .

¹⁰⁵He says: Manmanabhav!

¹⁰⁹Yah akṣhar bhī gītā mē̃ haĩ , parantu iskā arth|earth nahī̃ samajhtē .

¹⁰⁶This expression is also in the Gita, but the meaning of it is not understood.

¹¹⁰Bāp kahtē haĩ māmēkam yād karō .

¹⁰⁷The Father says: Constantly remember Me alone!

¹¹¹Dēh sahit dēh K|kē sab dharmō̃ kō chhōṛ apnē kō ātmā samajh mujh parampitā paramātmā kō yād karō .

¹⁰⁸Renounce your bodies and all bodily religions, consider yourselves to be souls and remember Me, the Supreme Father, the Supreme Soul.

¹¹²Yād kō hī yōg agni kahā jātā hai .

¹⁰⁹Remembrance is also called the fire of yoga.

¹¹³Yōg common akṣhar hai . ¹¹⁴Gītā mē̃ bhī hai parantu sirph śhrīkr̥iṣhṇa kā nām ḍāl dēnē sē ghōr andhiyārā kar diyā hai .

¹¹⁰Yoga is a common word; it is also mentioned in the Gita but, because they have put Shri Krishna’s name, they have created extreme darkness.

¹¹⁵Ab tum samjhātē hō tō kah dētē haĩ yah tumhārī kalpanā hai .

¹¹¹Now, when you explain to them, they say that it is just your imagination.

¹¹⁶Kuchh bhī patā nahī̃ paṛtā hai .

¹¹²They don’t understand anything.

¹¹⁷Unkō varsā tō lēnā hī nahī̃ hai .

¹¹³They don’t want to claim the inheritance.

¹¹⁸Pahlē tō jab yah samajhē̃ ki yah bēhad kā bāp , bāp bhī hai , teacher bhī hai , satgurū bhī hai , vah hamkō paṛhātē haĩ .

¹¹⁴First of all, they have to understand that the unlimited Father is the Father, the Teacher and the Satguru and that He is teaching us.

¹¹⁹Yah pakkā niśhchay chāhiē .

¹¹⁵There has to be this firm faith.

¹²⁰Nayē ādmī kō niśhchay baiṭh jāē , asambhav hai .

¹¹⁶It is impossible for a new person to have this faith instantly.

¹²¹Kōī-kōī nayē-nayē bhī sensible hōtē haĩ tō samajh jātē haĩ .

¹¹⁷Some new ones are sensible and so they are able to understand.

¹²²Kōī tō yahā̃ ānē bhī nahī̃ chāhtē , kuchh bhī samajhtē nahī̃ .

¹¹⁸Some don't even want to come here; they don't understand anything at all.

¹²³Jarā bhī buddhi mē̃ nahī̃ ātā .

¹¹⁹It doesn't enter their intellects at all.

¹²⁴Itnē ḍhēr be|B . K|kē . haĩ jarūr inhō̃ kō bāp sē varsā milā hōgā .

¹²⁰There are so many BKs. ¹²¹Therefore, they must definitely have received their inheritance from the Father.

¹²⁵Vah family hō gaī .

¹²²This is a family.

¹²⁶Nām hī likhā huā hai brahmākumār-kumāriyā̃ , tō family huī nā .

¹²³The name that is written is: Brahma Kumars and Kumaris, and so this is a family.

¹²⁷Prajāpitā brahmā key|kī family kitnī baṛī hai parantu yah bāt kisī key|kī buddhi mē̃ nahī̃ ā saktī .

¹²⁴The family of Prajapita Brahma is so large and yet this doesn’t sit in the intellect of anyone.

¹²⁸Kōī pūchhē āpkī aim object kyā hai  ? ¹²⁹Bōlō , bāhar board par likhā huā hai - prajāpitā brahmākumār kumāriyā̃ , tō family hō gaī .

¹²⁵When someone asks what your aim and objective is, tell him that it is written on the board outside: “Prajapita Brahma Kumars and Kumaris.” ¹²⁶Therefore this is a family.

¹³⁰Ḍāḍē sē varsā miltā hai .

¹²⁷We receive the inheritance from our Grandfather.

¹³¹Prajāpitā brahmā mukh dvārā śhivbābā rachnā rachtē haĩ .

¹²⁸Shiv Baba creates creation through the mouth of Prajapita Brahma.

¹³²Tō vah creator ṭhaharā|ṭhahrā , svarg rachtē haĩ tō jarūr bachchō̃ kō svarg kā varsā dēgē .

¹²⁹Therefore, He is the Creator. ¹³⁰He creates heaven and so He would definitely give you children the inheritance of heaven.

¹³³Tō yah family huī nā .

¹³¹So, this is a family.

¹³⁴Bāp bachchē , bachchiyā̃ aur dādā hai .

¹³²There is the father, sons, daughters and the Grandfather.

¹³⁵Brahmā bhī hai , śhiv bhī hai .

¹³³There is Brahma and also Shiva.

¹³⁶Vah hai rachayitā .

¹³⁴He is the Creator.

¹³⁷Nirākār hai tō bachchō̃ kō varsā kaisē dēgē .

¹³⁵He is incorporeal. ¹³⁶So, how does He give you children your inheritance?

¹³⁸Brahmā dvārā varsā dētē haĩ .

¹³⁷He gives you your inheritance through Brahma.

¹³⁹Yah achchhī rīti samjhānā chāhiē .

¹³⁸Explain this very clearly.

¹⁴⁰Bōlō , yah tumhārē bāp kā ghar hai .

¹³⁹Tell them: This is your Father's home.

¹⁴¹Inkō kahtē haĩ rūdra gyān yagya .

¹⁴⁰This is also called the sacrificial fire of this knowledge of Rudra.

¹⁴²Ham brāhmaṇ haĩ , bāp K|kē sivāē aur kōī rājyōg sikhlā na sakē .

¹⁴¹We are Brahmins. ¹⁴²No one, apart from the Father, can teach Raja Yoga.

¹⁴³Gītā mē̃ bhī hai nā - manmanābhav arthāt māmēkam yād karō .

¹⁴³It says in the Gita: “Manmanabhav”, that is, constantly remember Me alone.

¹⁴⁴Tō ham us ēk bāp kō hī yād kartē haĩ .

¹⁴⁴Therefore, we only remember that one Father.

¹⁴⁵Bhakti mārg mē̃ gātē haĩ ki bābā āp āyēṅgē tō ham vārī jāyēṅgē , ham āpkē banē̃gē .

¹⁴⁵On the path of devotion they sing: “Baba, when You come I will surrender myself and belong to You.

¹⁴⁶Ham ātmā is dēh kō chhōṛ āpkē sāth chalī jāyēṅgī .

¹⁴⁶I, a soul, will shed this body and go back with You.

¹⁴⁷Āpkē banē̃gē tō jarūr āpkē sāth bhī jāyēṅgē .

¹⁴⁷When I belong to You, I will definitely go back with You.”

¹⁴⁸Sagāī kartē haĩ tō sājan sāth lē jāyēṅgē nā .

¹⁴⁸When a girl gets married she goes with her bridegroom.

¹⁴⁹Yah śhiv sājan bhī kahtē haĩ , ham tumkō is duḥkh sē chhuṛāē sukhdhām mē̃ lē chalē̃gē .

¹⁴⁹Shiva, the Bridegroom, says: I will liberate you from this sorrow and take you to the land of happiness.

¹⁵⁰Phir apnē-apnē puruṣhārth anusār jākar rājāī karē̃gē , jō jitnā gyān dhan dhāraṇ karē̃gē utnā ūñch pad pāyēṅgē .

¹⁵⁰Then, each of you will rule the kingdom according to your own efforts. ¹⁵¹To the extent that you imbibe the wealth of this knowledge, you will accordingly claim a high status.

¹⁵¹Chhōṭī-chhōṭī kumāriyā̃ bhī service kar rahī haĩ .

¹⁵²The young daughters are doing service.

¹⁵²Unhō̃ kō hī baṛē-baṛē vidvān , paṇḍitō̃ ādi kō samjhānā hai , śhauk hōnā chāhiē .

¹⁵³They have to explain to the great scholars and pundits. ¹⁵⁴Therefore, there has to be great interest.

¹⁵³Kuśhtī hōtī hai tō baṛī-baṛī challenge dētē haĩ tō inkē sāth ham laṛē̃gē .

¹⁵⁵In wrestling they issue challenges to wrestle with one another.

¹⁵⁴Serviceable bachchō̃ kō ārām sē sōnā nahī̃ chāhiē . ¹⁵⁵Ārām harām hai .

¹⁵⁶Serviceable children should not sleep comfortably; it is a sin to rest.

¹⁵⁶Jō bhī apnē kō mahārathī samajhtē haĩ , unhē̃ sukh sē sōnā nahī̃ hai .

¹⁵⁷Those who consider themselves to be maharathis should not sleep comfortably in happiness.

¹⁵⁷Service par chakra lagānā chāhiē .

¹⁵⁸Constantly tour around to do service.

¹⁵⁸Ājkal bābā pradarśhaniyā̃ bahut banvātē rahtē haĩ .

¹⁵⁹Nowadays, Baba is having many exhibition sets made.

¹⁵⁹Baṛō̃-baṛō̃ kō nimantraṇ bhēj dō .

¹⁶⁰Invite eminent people.

¹⁶⁰Abhī nahī̃ tō pīchhē ā jāyēṅgē .

¹⁶¹If not now, they will come at some time later on.

¹⁶¹Sādhū-santa mahātmā kōī bhī hō , jagātē rahō , parantu bāt karnē vālā chāhiē mahārathī .

¹⁶²Continue to awaken sages, holy men and great souls. ¹⁶³However, the one who speaks to them should be a maharathi.

¹⁶²Jinkā bāp sē yōg nahī̃ , pyār nahī̃ vah tō jaisē khālī bādal haĩ .

¹⁶⁴Those who don't have yoga with the Father and don’t love Him are like empty clouds.

¹⁶³Vah kyā karē̃gē  !

¹⁶⁵What would they be able to do?

¹⁶⁴Yah tō jāntē hō paṛhē huē kē āgē anpaṛh bharī ḍhōyēṅgē .

¹⁶⁶You understand that uneducated ones will bow down to those who are educated.

¹⁶⁵Har ēk khud kō samajh saktē haĩ - ham kahā̃ tak paṛhā huā hū̃ .

¹⁶⁷Each one of you can understand for yourself to what extent you are educated.

¹⁶⁶Service karkē dikhātā hū̃ .

¹⁶⁸That will be shown by the service you do.

¹⁶⁷Agar bādal bharā huā hai aur barasē nahī̃ tō vah bādal hī kyā kām kā .

¹⁶⁹If clouds are full and yet don't rain, of what use are those clouds?

¹⁶⁸Har ēk kō apnī samajh chāhiē .

¹⁷⁰Each one has to have his own understanding.

¹⁶⁹Phāltū dēh-abhimān K|kē naśhē mē̃ rahē̃gē tō ūñch pad hamēśhā kē liē ganvā dēgē .

¹⁷¹If there is some useless intoxication of body consciousness, your high status will be lost for all time.

¹⁷⁰Bābā kō service kā kitnā śhauk hai .

¹⁷²Baba has so much interest in doing service.

¹⁷¹Government kō samjhānā chāhiē tō hamkō hall|hāl dō . ¹⁷²Jahā̃ ham yah rūhānī sēvā kar manuṣhya kō dēvtā banā dē̃ .

¹⁷³Explain to the Government and ask them for a hall where we can do this spiritual service to change humans into deities.

¹⁷³Bāp āyē hī haĩ rājyōg sikhānē lēkin yuktiyukt samjhānā chāhiē .

¹⁷⁴The Father has come to teach you Raja Yoga. ¹⁷⁵However, you must explain with tact.

¹⁷⁴Jō bhāṣhaṇ hī nahī̃ jāntē vah thōṛēhī samjhā sakē̃gē . ¹⁷⁵Ūñch pad pā na sakē̃ .

¹⁷⁶Those who don't know how to give lectures will not be able to explain; they will not be able to claim a high status.

¹⁷⁶Pad vah pā sakē̃gē jō service karē̃gē .

¹⁷⁷Those who do service will be able to claim a status.

¹⁷⁷Baṛō̃-baṛō̃ kō likhō tō is knowledge K|kē bigar bhārat kā vā duniyā kā kalyāṇ nahī̃ hō saktā .

¹⁷⁸Write to eminent people and say that there cannot be benefit for Bharat and this world without this knowledge.

¹⁷⁸Education hai mukhya .

¹⁷⁹Education is the main thing.

¹⁷⁹In lakṣhmī-nārāyaṇ nē bhī education sē hī pad pāyā nā . ¹⁸⁰Aglē janm mē̃ rājyōg sīkhē haĩ .

¹⁸⁰Lakshmi and Narayan also claimed their status through their education: they studied Raja Yoga in their previous birth.

¹⁸¹Ham bhī abhī yahā̃ paṛh rahē haĩ .

¹⁸¹We are also now studying this here.

¹⁸²School mē̃ student samajhtē haĩ ham yah imtahān dēkar phir jākar yah banē̃gē .

¹⁸²Students in a school understand that they will take a particular exam and then become something.

¹⁸³Yah tumkō knowledge miltī hai , vah is duniyā kē liē nahī̃ hai .

¹⁸³This knowledge that you receive is not for this world.

¹⁸⁴Tum bhī paṛhtē hō bhaviṣhya 21 janmō̃ kē liē , prālabdh banānē kē liē .

¹⁸⁴You are studying to create a reward for your future 21 births.

¹⁸⁵Vah paṛhtē haĩ is janm K|kē sukh kē liē .

¹⁸⁵Those people study to receive happiness in this birth.

¹⁸⁶Tō vah bhī paṛhnā hai aur sāth-sāth yah bhī śhikṣhā sīkhnī hai , ismē̃ ḍarnē key|kī bāt nahī̃ .

¹⁸⁶Study that worldly knowledge too, but, at the same time, take these teachings. ¹⁸⁷There is no need to be afraid of anything in this.

¹⁸⁷Spiritual knowledge kyō̃ nahī̃ lēnī chāhiē .

¹⁸⁸Why should you not take this spiritual knowledge?

¹⁸⁸Chitra lēkar jāē samjhānā chāhiē .

¹⁸⁹You should take the pictures and go and explain to others.

¹⁸⁹Bōlō - knowledge sabkē liē bahut jarūrī hai , parantu bachchē ajun khaṛē nahī̃ hōtē .

¹⁹⁰Tell them: This knowledge is essential for everyone. ¹⁹¹However, some children are not yet that alert or active.

¹⁹⁰Naukrī ṭōkrī mē̃ phasē huē rahtē haĩ .

¹⁹²They are trapped in their jobs and responsibilities.

¹⁹¹Bandhanmukt haĩ tō phir service mē̃ lag jānā chāhiē .

¹⁹³If someone is free from bondage, he or she should become busy doing service.

¹⁹²Śhrīmat par sab chalnē vālē tō haĩ nahī .

¹⁹⁴Not everyone will follow shrimat.

¹⁹³Bīch mē̃ māyā ghōṭālā mār dētī hai .

¹⁹⁵Maya causes a lot of confusion in between.

¹⁹⁴Kōī-kōī bachchō̃ kō śhauk bahut hai , parantu naśhā nahī̃ chaṛhtā ki ham jāyē̃ bahutō̃ kā kalyāṇ karē̃ .

¹⁹⁶Some children have a lot of interest but they don't have the intoxication to go and benefit many others.

¹⁹⁵Tō bābā bhī samajhē jabki bālig hō gayē tō ghuṭkā kyō̃ khānā chāhiē  !

¹⁹⁷Baba also wonders: Since you have now become an adult, why do you choke?

¹⁹⁶Kah saktē haĩ ki hamkō tō bhārat kā uddhār karnā hai .

¹⁹⁸You can say that you have to uplift Bharat.

¹⁹⁷Sachchī sēvā kar manuṣhya kō dēvtā banānā hai .

¹⁹⁹We have to do true service and change human beings into deities.

¹⁹⁸Bābā kō tō wonder lagtā hai , naśhā nahī̃ chaṛhtā isliē bābā kahtē haĩ rajō buddhi haĩ .

²⁰⁰Baba is very amazed that some don't have this intoxication. ²⁰¹This is why Baba says: You have rajo intellects.

¹⁹⁹Chance bahut achchhā hai .

²⁰²You have a very good chance.

²⁰⁰Aisē bhī bahut haĩ jinkō knowledge kā ghamaṇḍ bahut hai parantu disservice bahut kartē haĩ .

²⁰³There are even those who have a lot of ego about their knowledge and so they also continue to do a lot of disservice.

²⁰¹Yah tō guṛ jānē guṛ key|kī gōthrī jānē .

²⁰⁴The jaggery and the bag that hold the jaggery know.

²⁰²Rāhū kā grahaṇ baiṭh jātā hai .

²⁰⁵There are the omens of the eclipse of Rahu.

²⁰³Brahspati key|kī daśhā utar rāhū key|kī baiṭh jātī hai .

²⁰⁶The omens of Jupiter are removed and there are then the omens of the eclipse of Rahu.

²⁰⁴Abhī-abhī dēkhō achchhā chal rahā hai . ²⁰⁵Abhī-abhī dēkhō phir grahachārī baiṭh jātī hai , gir paṛtē haĩ .

²⁰⁷One minute, they are moving along very well, and the next minute there are bad omens and they fall.

²⁰⁶Bachchō̃ kō tō bahut bahādur hōnā hai .

²⁰⁸You children have to be very courageous.

²⁰⁷Pān kā bīṛā uṭhānā hai .

²⁰⁹You have to take the initiative and fulfil the responsibility.

²⁰⁸Ham is bhārat kō svargvāsī banākar chhōṛē̃gē .

²¹⁰We will definitely make this Bharat into heaven.

²⁰⁹Tumhārā dharm hai narkvāsī kō svargvāsī banānā , bhraṣhṭāchārī kō śhrēṣhṭhāchārī banānā .

²¹¹Your religion is to make the residents of hell into the residents of heaven and to make corrupt beings elevated.

²¹⁰Bābā naśhā tō bahut achchhā chaṛhātē haĩ parantu bachchō̃ mē̃ number-vār chaṛhtā hai .

²¹²Baba makes you very intoxicated, but the intoxication rises in you children, numberwise.

²¹¹Achchhā  !

²¹³Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²¹⁵1 ) bandhanmukt ban bhārat key|kī sachchī sēvā karnī hai .

²¹⁷1. Become free from bondage and do true service of Bharat.

²¹⁶Rūhānī sēvā kar manuṣhya kō dēvtā banānā hai .

²¹⁸Do spiritual service and change human beings into deities.

²¹⁷Gyān K|kē ghamaṇḍ mē̃ nahī̃ ānā hai .

²¹⁹Don't have any ego about your knowledge.

²¹⁸Rūhānī naśhē mē̃ rahnā hai .

²²⁰Maintain spiritual intoxication.

²¹⁹2 ) niśhchaybuddhi ban pahlē apnī avasthā pakkī karnī hai .

²²¹2. Let your intellect have faith and first make your stage strong.

²²⁰Dēh sahit jō kuchh dēkhnē mē̃ ātā hai , unsē tōṛnā hai aur ēk bāp kē sāth jōṛnā hai .

²²²Break away from whatever you see, including your body, and connect yourself to the one Father alone.

²²¹Vardān  : karnā aur kahnā - in dō kō samān banākar quality key|kī sēvā karnē vālē sachchē sēvādhārī bhav

²²³Blessing: May you be a true server who makes your doing and speaking the same and thereby does good quality service.

²²²Sadā attention rahē ki pahlē karnā hai phir kahnā hai .

²²⁴Pay constant attention to first doing what you speak of.

²²³Kahnā sahaj hōtā hai , karnē mē̃ mēhnat hai , mēhnat kā phal achchhā hōtā hai . ²²⁴Lēkin yadi dūsrō̃ kō kahtē hō svayã kartē nahī̃ , tō service K|kē sāth-sāth disservice bhī pratyakṣha hōtī hai .

²²⁵It is easy to say something, but it is much harder to do it. ²²⁶The fruit of hard work is good, but if you tell others to do something, but you do not do it yourself, then, together with service, disservice is also seen.

²²⁵Jaisē amr̥it K|kē bīch viṣh key|kī ēk būnd bhī paṛnē sē sārā amr̥it viṣh ban jātā hai , aisē kitnī bhī service karō lēkin ēk chhōṭī see|sī|C galatī|galtī service kō samāpt kar dētī hai , isliē pahlē apnē par attention dō tab kahē̃gē sachchē sēvādhārī .

²²⁷It is the same as when a drop of poison is put into nectar; the nectar becomes poisonous. ²²⁸In this way, no matter how much service you do, one little mistake will finish that service. ²²⁹So, first of all, pay attention to yourself and you will then be said to be a true server.

²²⁶Slōgan  : anēktā mē̃ ēktā lānā , bigaṛī kō banānā - yah sabsē baṛī viśhēṣhtā hai .

²³⁰Slogan: To bring about unity in diversity, to rectify anything that has been spoilt, is the biggest speciality of all.

²³¹*** Om Shanti ***

²²⁷Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²³²Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²⁸Jab apavitratā arthāt kām mahāśhatru svapn vā saṅkalp mē̃ bhī war|vār na karē tab kahē̃gē double ahiṃsak .

²³³When the vice of impurity doesn’t disturb you in your dreams or thoughts, you can then be said to be doubly non-violent.

²²⁹Sadā bhāī kī smr̥iti sahaj aur svataḥ smr̥iti svarup mē̃ rahē .

²³⁴Constantly be aware of brotherhood easily and naturally, that is, be an embodiment of remembrance.

²³⁰Kabhī apnī sampūrṇ satōpradhān stage sē nīchē girkar apnā ghāt nahī̃ karnā .

²³⁵Never come down from your complete and satopradhan stage and thereby commit suicide.

²³¹Ātmā K|kē aslī guṇ-svarūp aur śhakti-svarūp sthiti sē nīchē ānā arthāt vismr̥it hōnā , yah bhī pāp K|kē khātē mē̃ jamā hōtā hai .

²³⁶To come down from your original, virtuous and powerful form of being a soul means to forget, and that would be accumulated in the account of sin.