बुधवार 12 अगस्त 2026 की दैनिक मुरली

⁰12-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahnē sē achchhī daśhā baiṭhtī hai , abhī tumhārē par br̥ihaspati kī daśhā hai isliē tumhārī chaṛhtī kalā hai ' '

¹Essence: Sweet children, by staying in remembrance, you experience good omens. ²You now have the omens of Jupiter over you and it is therefore your stage of ascending.

²Praśhna  : yadi yōg par pūrā attention nahī̃ hai tō uskī result kyā hōtī  ?

³Question: What is the result of not paying full attention to yoga?

³Nirantar yād mē̃ rahnē key|kī yuktiyā̃ kyā haĩ  ?

⁴What methods are there for staying in constant remembrance?

⁴Uttar  : agar yōg par pūrā attention nahī̃ hai tō chaltē-chaltē māyā key|kī pravēśhtā hō jātī hai , gir paṛtē haĩ .

⁵Answer: If full attention is not paid to yoga, 1) Maya interferes while you are moving along and you fall.

⁵2 - dēh abhimānī ban anēk bhūlē̃ kartē rahtē haĩ .

⁶2) You become body conscious and continue to make many mistakes.

⁶Māyā ulṭē karma karātī rahtī hai . ⁷Patit banā dētī hai .

⁷Maya makes you do wrong things; she makes you impure.

⁸Nirantar yād mē̃ rahnē kē liē mukh mē̃ muhalarā ḍāl dō , krōdh nahī̃ karō , dēh sahit sab kuchh bhūl , maĩ ātmā , paramātmā kā bachchā hū̃ - yah abhyās karō .

⁸In order to stay in constant remembrance, put a bead in your mouth. ⁹Don’t become angry. ¹⁰Forget everything including your body and practise: I am a soul, a child of the Supreme Soul.

⁹Yōgbal sē kyā-kyā prāptiyā̃ hōtī haĩ unhē̃ smr̥iti mē̃ rakhō .

¹¹Remain aware of the attainments you experience with the power of yoga.

¹⁰Gīt  : ōm namō śhivāya …

¹²Song: Salutations to Shiva!

¹¹Ōm śhānti .

¹³Om shanti.

¹²Mīṭhē-mīṭhē rūhānī bachchō̃ nē apnē rūhānī bāp śhivbābā key|kī mahimā sunī .

¹⁴You sweetest, spiritual children heard the praise of your spiritual Father, Shiv Baba.

¹³Jab pāp baṛhtē haĩ arthāt manuṣhya pāp ātmāyē̃ ban jātē haĩ tab hī patit-pāvan bāp ātē haĩ , ākarkē patitō̃ kō pāvan banātē haĩ .

¹⁵Only when sin increases, that is, when human souls become sinful, does the Purifier Father come to purify the impure.

¹⁴Us bēhad K|kē bāp key|kī hī mahimā hai , uskō vr̥ikṣhapati bhī kahā jātā hai .

¹⁶This is the praise of only the unlimited Father. ¹⁷He is also called the Lord of the Tree.

¹⁵Is samay bēhad K|kē bāp dvārā bēhad key|kī daśhā , br̥ihaspati key|kī tum par baiṭhī huī hai .

¹⁸At this time, you have unlimited omens, the omens of Jupiter, from the unlimited Father.

¹⁶Khās aur ām dō akṣhar hōtē haĩ nā .

¹⁹There are the two terms: “In general” and “In particular”.

¹⁷Inkā bhī arth|earth yahā̃ hī siddha hōtā hai .

²⁰The meanings of these are experienced here.

¹⁸Br̥ihaspati kī daśhā sē khās bhārat jīvanmukt ban jātā hai arthāt apnā svarājya pad pātē haĩ kyōṅki sachchā bāp jō hai , jiskō truth kahtē haĩ , vah ākar hamkō nar sē nārāyaṇ banātē haĩ .

²¹Through the omens of Jupiter, Bharat, in particular, becomes liberated-in-life, that is, it attains its status of self-sovereignty. ²²The true Father, who is called the Truth, comes and changes us from ordinary beings into Narayan.

¹⁹Bākī jō haĩ vah number-vār apnē-apnē dharm K|kē section mē̃ jākar baiṭhē̃gē aur āyēṅgē bhī number-vār .

²³All the rest go into the sections of their own religions, numberwise, and then come down, numberwise.

²⁰Kaliyug ant tak ātē rahtē haĩ .

²⁴They will continue to come down until the end of the iron age.

²¹Har ēk ātmā kō apnē-apnē dharm mē̃ apnā-apnā part milā huā hai .

²⁵Each soul has received his own part in his own religion.

²²Rājāī mē̃ rājā sē lēkar prajā tak sabkō apnā-apnā part milā huā hai .

²⁶From kings to subjects, they have all received their own parts in their kingdoms.

²³Nāṭak hai bhī rājā sē lēkar prajā tak .

²⁷This play is about those from the king down to the subjects.

²⁴Sabkō apnā-apnā part bajānā hōtā hai .

²⁸Each one has to play his own part.

²⁵Ab bachchē jāntē haĩ hamārē ūpar abhī br̥ihaspati kī daśhā baiṭhī hai .

²⁹You children know that you now have the omens of Jupiter over you.

²⁶Aisē nahī̃ ēk hī din baiṭhtī hai . ²⁷Nahī̃ , tumhārī br̥ihaspati kī daśhā chal rahī hai .

³⁰It isn't that these omens last for just one day; no, there continues to be the omens of Jupiter over you.

²⁸Abhī tumhārī chaṛhtī kalā hai .

³¹It is now your ascending stage.

²⁹Jitnā yād karē̃gē utnā chaṛhtī kalā hōgī .

³²The more you stay in remembrance, the more you have the ascending stage.

³⁰Yād bhūlnē sē māyā K|kē vighna ātē haĩ .

³³When you forget to remember Baba, there are obstacles of Maya.

³¹Yād sē daśhā achchhī baiṭhtī hai .

³⁴Only by having remembrance do you have good omens.

³²Achchhī rīti yād nahī̃ karē̃gē tō jarūr girē̃gē hī .

³⁵If you don't remember Baba well, you will definitely fall.

³³Phir unsē kuchh na kuchh bhūlē̃ hōgī .

³⁶You will then continue to make one mistake or another.

³⁴Bābā nē samjhāyā hai drama anusār sab dharm vālē jō bhī haĩ ēk dō K|kē pichhāṛī part bajānē kē liē ātē haĩ .

³⁷Baba has explained that, according to the drama, those of all religions continue to come down one after another in order to play their parts.

³⁵Bachchē jāntē haĩ svarg key|kī daśhā arthāt jīvanmukti key|kī daśhā ab hamārē ūpar baiṭhī hai .

³⁸You children know that there are now the omens of heaven, that is, the omens of liberation-in-life, over you.

³⁶Yah drama kā chakra kaisē phirtā hai iskō bhī detail mē̃ samajhnā hai .

³⁹You also have to understand in detail how the cycle of this drama turns.

³⁷Yah sr̥iṣhṭi drama kā chakra khās bhārat par banā huā hai .

⁴⁰This cycle of the world drama is especially created about Bharat.

³⁸Bāp bhī bhārat mē̃ hī ātē haĩ .

⁴¹The Father only comes in Bharat.

³⁹Gāyā huā hai āśhcharyavat sunantī , kathantī , bhāgantī . . . chaltē-chaltē māyā key|kī pravēśhtā hōnē K|kē kāraṇ gir jātē haĩ .

⁴²It is remembered that there are those who are amazed by this knowledge when they hear it, that they relate it to others and then run away. ⁴³While moving along, they fall because Maya interferes.

⁴⁰Pūrā attention nahī̃ dētē haĩ yōg par , phir bāp ākar sañjīvanī būṭī dētē haĩ arthāt surjīt karnē vālī būṭī dētē haĩ .

⁴⁴When you don’t pay full attention to yoga, the Father has to come and give you the life-giving herb, that is, He gives you the herb that brings you back to life.

⁴¹Hanumān bhī tum hō .

⁴⁵You are also Hanuman.

⁴²Bāp nē samjhāyā hai is samay rāvaṇ kō bhagānē kē liē yah būṭī suṅghā dētā hū̃ .

⁴⁶The Father has explained that, at this time, He makes you smell the herb in order for you to chase Ravan away.

⁴³Bāp tumkō sab satya bātē̃ batātē haĩ .

⁴⁷The Father tells you the truth about everything.

⁴⁴Satya hai hī ēk bāp jō ākar tumkō satya nārāyaṇ kī kathā sunāē satyug key|kī sthāpanā kartē haĩ .

⁴⁸Only the one Father is the Truth and He comes to tell you the story of the true Narayan and carries out establishment of the golden age.

⁴⁵Inkō kahā hī jātā hai truth , satya batlānē vālā .

⁴⁹He is called the Truth, the One who speaks the truth.

⁴⁶Tumkō kahtē haĩ tum śhāstrō̃ kō māntē hō  ? ⁴⁷Bōlō - hā̃ , ham śhāstrō̃ kō kyō̃ nahī māntē haĩ .

⁵⁰When people ask you if you believe in the scriptures; tell them: Yes, why would we not believe in them?

⁴⁸Jāntē haĩ yah sab bhakti mārg K|kē śhāstra haĩ .

⁵¹We know that all of those scriptures belong to the path of devotion.

⁴⁹Yah tō ham māntē haĩ . ⁵⁰Gyān aur bhakti dō chīz haĩ .

⁵²We realise there are two things: knowledge and that devotion.

⁵¹Jab gyān miltā hai phir bhakti key|kī kyā darkār hai .

⁵³When you receive knowledge, what need is there for devotion?

⁵²Bhakti mānā utartī kalā . ⁵³Gyān mānā chaṛhtī kalā .

⁵⁴Devotion means the descending stage, whereas this knowledge means the ascending stage.

⁵⁴Is samay bhakti chal rahī hai .

⁵⁵Devotion continues at this time.

⁵⁵Abhī hamkō gyān milā hai jissē sadgati hōtī hai .

⁵⁶We have now received knowledge through which there is salvation.

⁵⁶Bhaktō̃ key|kī rakṣhā karnē vālā ēk hī bhagvān hai .

⁵⁷Only the one God is the Protector of the Devotees.

⁵⁷Rakṣhā duśhman sē kī jātī hai nā .

⁵⁸Protection from enemies is given.

⁵⁸Bāp kahtē haĩ - maĩ ākar tumhārī rāvaṇ sē rakṣhā kartā hū̃ .

⁵⁹The Father says: I come and protect you from Ravan.

⁵⁹Dēkhtē hō nā - rāvaṇ sē kaisē rakṣhā hōtī hai .

⁶⁰You can see how you are protected from Ravan.

⁶⁰Is rāvaṇ par jīt pānī hai .

⁶¹You have to conquer Ravan.

⁶¹Bāp samjhātē haĩ - mīṭhē bachchē is rāvaṇ nē tumkō tamōpradhān banāyā hai .

⁶²The Father explains: Sweet children, Ravan has made you tamopradhan.

⁶²Satyug kō kahā jātā hai satōpradhān , svarg .

⁶³The golden age is called satopradhan heaven.

⁶³Phir kalā kam hōtī jātī hai .

⁶⁴Then, your degrees continue to decrease.

⁶⁴Ant mē̃ jab bilkul hī dēh-abhimān mē̃ ā jātē haĩ tō patit ban jātē haĩ .

⁶⁵At the end, when you become completely body conscious, you become impure.

⁶⁵Nayā makān bantā hai .

⁶⁶When a building is built, it is new.

⁶⁶Mās kē bād athavā 6 mās kē bād kuchh na kuchh kalā kam hō jātī hai .

⁶⁷Then, after a month or six months, its degrees decrease a little.

⁶⁷Her|har varṣh makān kō pōchhī lagātē haĩ .

⁶⁸They whitewash the building every year.

⁶⁸Kalā tō kam hōtī jātī hai nā .

⁶⁹The degrees continue to decrease.

⁶⁹Naī sē purānī , purānī sē phir naī yah śhurū sē lēkar her|har chīz kā hōtā āyā hai .

⁷⁰Everything becomes old from new and then new from old. ⁷¹This has been happening about everything from the very beginning.

⁷⁰Samjhā jātā hai yah makān 100 , 150 varṣh tak chalēgā .

⁷²It is understood that a certain building would last for 100 to 150 years.

⁷¹Bāp samjhātē haĩ satyug kahā jātā hai naī duniyā sē .

⁷³The Father explains: That new world is called the golden age.

⁷²Phir trētā 25 pratiśhat cum|kam kahē̃gē kyōṅki thōṛā purānā hō jātā hai .

⁷⁴Then, the silver age is 25% less because it has become a little old.

⁷³Vah hai chandravanśhī .

⁷⁵That is the moon dynasty.

⁷⁴Unkī niśhānī dētē haĩ kṣhatriya kyōṅki naī duniyā K|kē lāyak nahī̃ banē̃ isliē cum|kam position hō gayā .

⁷⁶The warrior symbol is given to it because they did not become worthy of the new world. ⁷⁷This is why their position is a little lower.

⁷⁵Sab chāhtē haĩ kr̥iṣhṇapurī mē̃ jāyē̃ .

⁷⁸Everyone wants to go to the land of Krishna.

⁷⁶Aisē thōṛēhī kabhī kahtē - rāmpurī jāyē̃ .

⁷⁹They don’t say that they want to go to the land of Rama.

⁷⁷Sab kr̥iṣhṇapurī kē liē kahtē haĩ .

⁸⁰Everyone says that they want to go to the land of Shri Krishna.

⁷⁸Gātē bhī haĩ nā - chalō vr̥indāvan bhajō rādhē-gōvind . . . vr̥indāvan key|kī bāt hai .

⁸¹They sing: Let us go to Vrindavan and sing the praise of Radhe and Govinda.

⁷⁹Ayōdhyā kē liē nahī̃ kahē̃gē .

⁸²This refers to Vrindavan, not Ayodhya (Rama’s birthplace).

⁸⁰Śhrīkr̥iṣhṇa kē ūpar sabkā bahut pyār rahtā hai .

⁸³Everyone loves Shri Krishna a great deal.

⁸¹Śhrīkr̥iṣhṇa kō bahut pyār sē yād kartē haĩ .

⁸⁴They all remember Shri Krishna with a lot of love.

⁸²Śhrīkr̥iṣhṇa kō dēkhtē haĩ tō kahtē haĩ in jaisā pati milē , in jaisā bachchā milē , in jaisā bhāī milē .

⁸⁵When they see a Shri Krishna image, they say that they want to have a husband, a son or a brother like him.

⁸³Sensible bachchē athavā bachchiyā̃ jō hōtē haĩ vah śhrīkr̥iṣhṇa key|kī mūrti sāmnē rakhtē haĩ ki in jaisā bachchā milē .

⁸⁶Sensible children keep an image of Shri Krishna in front of them in order to have a son like him.

⁸⁴Śhrīkr̥iṣhṇa K|kē pyār mē̃ bahut rahtē haĩ nā .

⁸⁷They remain lost in love for Shri Krishna.

⁸⁵Sab chāhtē haĩ kr̥iṣhṇapurī .

⁸⁸Everyone desires the land of Krishna.

⁸⁶Abhī tō hai kanspurī , rāvaṇ key|kī purī .

⁸⁹It is now the land of Kans, the land of Ravan.

⁸⁷Kr̥iṣhṇapurī kā bahut mahatva hai .

⁹⁰There is a lot of importance given to the land of Krishna.

⁸⁸Śhrīkr̥iṣhṇa kō sab yād kartē haĩ .

⁹¹Everyone remembers Shri Krishna a great deal.

⁸⁹Tab bāp kahtē haĩ tum itnā samay yād kartē āyē hō .

⁹²This is why the Father says: You have been remembering him for this long.

⁹⁰Ab kr̥iṣhṇapurī mē̃ jānē kā puruṣhārth karō , inkē gharānē mē̃ tō jāō .

⁹³Now make effort to go to the land of Krishna, to go into his clan.

⁹¹Sūryavanśhī 8 gharānē haĩ tō itnā puruṣhārth karō jō rājāī mē̃ ākar rājkumār sē jhūlō .

⁹⁴There are eight clans of the sun dynasty. ⁹⁵Therefore, make so much effort that you are able to become part of the kingdom and swing in the swings with the princes.

⁹²Yah samajh key|kī bāt hai nā .

⁹⁶This is something to be understood.

⁹³Bāp kahtē haĩ - bachchē jitnā hō sakē manmanābhav rahō .

⁹⁷The Father says: Children, as much as possible, remain: Manmanabhav.

⁹⁴Yād mē̃ na rahnē sē gir paṛtē haĩ .

⁹⁸When you don't stay in remembrance, you fall.

⁹⁵Gyān kab girātā nahī̃ .

⁹⁹This knowledge never makes you fall.

⁹⁶Yād mē̃ nahī̃ rahtē tō gir paṛtē haĩ .

¹⁰⁰It is when you don't stay in remembrance that you fall.

⁹⁷Is par hī allāh avaldīn , hātamtāī K|kē nāṭak bhī banē huē haĩ .

¹⁰¹The play about Aladdin and his magic lamp and the play about Hatamtai (bead in the mouth) are based on this.

⁹⁸Yād mē̃ rahnē kē liē hī mukh mē̃ muhalarā ḍāl dētē thē .

¹⁰²In order to stay in remembrance, a bead is put in the mouth.

⁹⁹Kiskō krōdh ātā hai tō bōl paṛtē haĩ isliē kahtē haĩ mukh mē̃ kuchh ḍāl dō .

¹⁰³When someone becomes angry they would react and say something and this is why they are told to put something in their mouths.

¹⁰⁰Bāt nahī̃ karē̃ tō krōdh āyēgā nahī̃ .

¹⁰⁴If you don’t say anything, there won't be any anger.

¹⁰¹Bāp kahtē haĩ - kabhī bhī kōī par krōdh nahī̃ karō .

¹⁰⁵The Father says: Never become angry with anyone.

¹⁰²Parantu in bātō̃ kō pūrā na samajhkar śhāstrō̃ mē̃ kuchh na kuchh ḍāl diyā hai .

¹⁰⁶However, because of not understanding these things fully, they have written wrong things in the scriptures.

¹⁰³Bāp yathārth baiṭh samjhātē haĩ .

¹⁰⁷The Father sits here and explains to you accurately.

¹⁰⁴Bāp jab āyē tab tō ākar samjhāyē .

¹⁰⁸Only when He comes can He explain to you.

¹⁰⁵Jō hōkar jātē haĩ , unhō̃ key|kī mahimā gāī jātī haĩ .

¹⁰⁹Praise is sung of those who have been and gone.

¹⁰⁶Ṭaigōr , jhā̃sī key|kī rānī hōkar gaī , unkē phir nāṭak banātē haĩ .

¹¹⁰Tagore and the Queen of Jhansi existed in the past and so plays have been created about them.

¹⁰⁷Achchhā śhiv bhī hōkar gayē haĩ tab tō śhiv jayantī manātē haĩ nā .

¹¹¹All right, Shiva has also been and gone and this is why they celebrate His birthday.

¹⁰⁸Parantu śhiv kab āyā , kyā ākar kiyā , yah patā nahī̃ .

¹¹²However, they don't know when Shiva came or what He did when He came.

¹⁰⁹Vah tō sārī sr̥iṣhṭi kā bāp hai .

¹¹³He is the Father of the whole world.

¹¹⁰Jarūr ākar sabkō sadgati dī|the hōgī .

¹¹⁴He must surely have come and given salvation to everyone.

¹¹¹Islāmī , bauddhī ādi jō bhī dharm sthāpan karkē gayē haĩ unkī jayantī manātē haĩ .

¹¹⁵The birthdays of those who established the Islamic and Buddhist religions are celebrated.

¹¹²Tithi tārīkh sabhī kī hai , inkā kiskō patā nahī̃ .

¹¹⁶They have the time, date and place of everyone, but no one knows such things of this religion.

¹¹³Kahtē bhī haĩ Christ sē itnē varṣh pahlē bhārat paradise thā .

¹¹⁷They say: So many years before Christ, Bharat was Paradise.

¹¹⁴Svāstikā jab banātē haĩ tō usmē̃ pūrē 4 bhāg kartē haĩ . ¹¹⁵4 yug haĩ .

¹¹⁸When they create a swastika, they show it as having four equal parts, representing the four ages.

¹¹⁶Āyu cum|kam jāstī hō na sakē .

¹¹⁹Each age cannot be any less or any more.

¹¹⁷Jagannāth purī mē̃ chāval kā haṇḍā banātē haĩ . ¹¹⁸Pūrē 4 bhāg hō jātē haĩ .

¹²⁰In the Jagadnath Temple, they cook a pot of rice which splits into four equal parts.

¹¹⁹Bāp kahtē haĩ - yah bhakti mārg mē̃ agṛam-bagṛam kar diyā hai .

¹²¹The Father says: They have created so many complications on the path of devotion.

¹²⁰Ab bāp kahtē haĩ dēh sahit yah sab bhūl jāō .

¹²²The Father says: Now, forget everything including your bodies.

¹²¹Maĩ ātmā hū̃ , parampitā paramātmā kā bachchā hū̃ .

¹²³I am a soul, a child of the Supreme Father, the Supreme Soul.

¹²²Yah abhyās rakhō .

¹²⁴Simply practise having this awareness.

¹²³Bābā svarg kā rachayitā hai tō jarūr hamkō svarg mē̃ bhējā hōgā .

¹²⁵Baba is the Creator of Heaven. ¹²⁶Therefore, He must definitely have sent us to heaven.

¹²⁴Nark mē̃ tō nahī̃ bhējē̃gē .

¹²⁷He would not have sent us to hell.

¹²⁵Bāp kiskō bhī nark mē̃ nahī̃ bhējtē haĩ .

¹²⁸The Father never sends anyone to hell.

¹²⁶Pahlē-pahlē sab sukh bhōgtē haĩ .

¹²⁹First of all, everyone experiences happiness.

¹²⁷Pahlē sukh pīchhē duḥkh .

¹³⁰There is first happiness and then sorrow.

¹²⁸Bāp tō sabkā duḥkh hartā sukh kartā hai nā .

¹³¹The Father is the Remover of Sorrow and the Bestower of Happiness for All.

¹²⁹Ātmā pahlē sukh phir duḥkh dēkhtī hai .

¹³²Souls first experience happiness and then sorrow.

¹³⁰Vivēk bhī kahtā hai - ham pahlē satōpradhān phir satō rajō tamō mē̃ ātē haĩ .

¹³³The conscience also says that we first become satopradhan and then become sato, rajo and tamo.

¹³¹Manuṣhya bhī samajhtē haĩ - vilāyat vālē sensible haĩ .

¹³⁴People think that people abroad are sensible.

¹³²Vahā̃ tō bombs aisē banātē haĩ jō phaṭ sē khalās hō jāyēṅgē .

¹³⁵They make such bombs there that they could instantly finish everyone off.

¹³³Jaisē ājkal murdē̃ kō bijlī par phaṭ sē khatm kar dētē haĩ , aisē bombs phēṅknē sē āg lag jātī hai tō manuṣhya bhī jhaṭ khatm hō jāyēṅgē .

¹³⁶Just as, nowadays, they instantly cremate a corpse with electricity, in the same way, when a bomb explodes, it creates a fire and human beings also die instantly.

¹³⁴Bhambhōr kō āg lagnī hai .

¹³⁷The haystack has to be set on fire.

¹³⁵Tūphān aisē ātē jō gānv K|kē gānv khatm hō jātē haĩ .

¹³⁸There will be such storms that whole villages will be destroyed.

¹³⁶Phir us samay aisā kōī prabandh nahī̃ rahtā jō bachāv kar sakē̃ .

¹³⁹At that time, there won't be any arrangements for them to be able to save anything.

¹³⁷Vināśh tō hōnā hī hai .

¹⁴⁰Destruction has to take place.

¹³⁸Purānī duniyā khatm hōnī hai .

¹⁴¹This old world has to end.

¹³⁹Gītā mē̃ bhī varṇan hai .

¹⁴²This is also mentioned in the Gita.

¹⁴⁰Bāp nē samjhāyā - europe-vasi bombs aisē chhōṛē̃gē jō patā bhī nahī̃ paṛēgā .

¹⁴³The Father has explained: The people of Europe will release such bombs that no one will even be aware of them.

¹⁴¹Tum bachchē jāntē hō kalp pahlē bhī vināśh huā thā , ab bhī hōnē vālā hai .

¹⁴⁴You children know that destruction took place in the previous cycle and it will now take place again.

¹⁴²Tum bhī kalp pahlē muāphik paṛh rahē hō .

¹⁴⁵You are also studying as you did in the previous cycle.

¹⁴³Dhīrē-dhīrē jhāṛ vr̥iddhi kō pātā rahēgā .

¹⁴⁶The tree continues to grow gradually.

¹⁴⁴Vr̥iddhi hōtē-hōtē phir sthāpanā hō jātī hai .

¹⁴⁷As growth takes place, establishment takes place.

¹⁴⁵Māyā K|kē tūphān bahut achchhē-achchhē phūlō̃ kō bhī girā dētē haĩ .

¹⁴⁸Storms of Maya make very good flowers fall.

¹⁴⁶Yōg mē̃ pūrā nahī̃ rahtē haĩ tō phir māyā vighna ḍāltī hai .

¹⁴⁹When you don’t stay in yoga fully, Maya causes obstacles.

¹⁴⁷Bāp kā bachchā ban pavitratā key|kī pratigyā kar phir agar vikār mē̃ girtē haĩ tō nām badnām kar dēgē .

¹⁵⁰If you fall into vice after becoming a child of the Father and making a promise to remain pure, you defame the Father's name.

¹⁴⁸Phir dhakkā bahut jōr sē ā jātā hai .

¹⁵¹You will then be hit very hard.

¹⁴⁹Bāp kahtē haĩ - yah kām key|kī chōṭ kabhī nahī̃ khānā .

¹⁵²The Father says: Never be hurt by lust.

¹⁵⁰Bachchē jāntē haĩ yahā̃ rakta kī nadiyā̃ bahnī haĩ .

¹⁵³You children know that rivers of blood will flow here.

¹⁵¹Satyug mē̃ dūdh key|kī nadiyā̃ bahtī haĩ .

¹⁵⁴In the golden age, rivers of milk will flow.

¹⁵²Vah hai naī duniyā , yah hai purānī duniyā .

¹⁵⁵That is a new world and this is an old world.

¹⁵³Kaliyug mē̃ dēkhō kyā hai , naī duniyā K|kē vaibhav tō dēkhō . ¹⁵⁴Yahā̃ tō kuchh bhī hai nahī̃ .

¹⁵⁶Look what there is in this iron age and look at the comforts there are in that new world: there is nothing here.

¹⁵⁵Bachchiyā̃ sākṣhātkār mē̃ jākar dēkhkar ātī haĩ .

¹⁵⁷Daughters used to go into trance and see everything and return.

¹⁵⁶Sūkṣhmavatan mē̃ śhūbīras piyā , yah kiyā vah sab sākṣhātkār hōtē haĩ .

¹⁵⁸They would have visions of drinking mango juice and doing others things in the subtle region.

¹⁵⁷Batlātē haĩ ham mūlvatan mē̃ jātē haĩ . ¹⁵⁸Bābā vaikuṇṭha mē̃ bhēj dētē haĩ .

¹⁵⁹They used to tell of how they would go to the incorporeal world and how Baba would then send them to heaven.

¹⁵⁹Yah sab sākṣhātkār ādi key|kī drama mē̃ nūndh hai , insē kuchh miltā nahī̃ hai .

¹⁶⁰All of those visions, etc. are fixed in the drama. ¹⁶¹Nothing is gained by seeing visions.

¹⁶⁰Bahut bachchiyā̃ sūkṣhmavatan mē̃ jātī thī , śhūbīras ādi pītī thī .

¹⁶²Many daughters used to go to the subtle region and drink mango juice, etc.

¹⁶¹Āj haĩ nahī̃ .

¹⁶³Today, they are no longer here!

¹⁶²Achchhē-achchhē first class bachchē gum hō gayē .

¹⁶⁴Very good, first-class children have disappeared.

¹⁶³Bahut dhyān dīdār mē̃ jānē vālō̃ nē jākar śhādī key|kī .

¹⁶⁵Those who used to go into trance and had visions have now got married.

¹⁶⁴Wonder lagtā hai - māyā kaisī hai .

¹⁶⁶It is amazing what Maya is like.

¹⁶⁵Takdīr kaisē ulṭī palaṭ jātī hai .

¹⁶⁷Their fortune has totally changed.

¹⁶⁶Bahutō̃ nē achchhē-achchhē part bajāyē .

¹⁶⁸Many played very good parts.

¹⁶⁷Bahut madad bhī key|kī āīvēl mē̃ . ¹⁶⁸Tō bhī āj haĩ nahī̃ .

¹⁶⁹They even helped a lot at the time of need and yet they are not here today.

¹⁶⁹Tab bāp kahtē haĩ - māyā tum baṛī jabardast hō .

¹⁷⁰This is why the Father says: Maya is very powerful.

¹⁷⁰Māyā sē tumhārī yuddha chaltī hai .

¹⁷¹You are battling with Maya.

¹⁷¹Iskō kahā jātā hai yōgbal key|kī laṛāī .

¹⁷²This is called the battle through the power of yoga.

¹⁷²Yōgbal sē kyā prāpti hōtī hai - yah kiskō patā nahī̃ hai .

¹⁷³No one knows what attainment there is with the power of yoga.

¹⁷³Sirph bhārat kā prāchīn yōg kahtē haĩ .

¹⁷⁴They simply say that it is the ancient yoga of Bharat.

¹⁷⁴Mīṭhē-mīṭhē bachchō̃ kō yōg kē liē samjhāyā jātā hai - prāchīn rājyōg gāyā huā hai .

¹⁷⁵Yoga is explained to you sweetest children; the ancient Raja Yoga of Bharat is remembered.

¹⁷⁵Jō bhī philôsôphar ādi haĩ yah spiritual knowledge tō kōī mē̃ haĩ nahī̃ .

¹⁷⁶None of the philosophers, etc. have this spiritual knowledge.

¹⁷⁶Rūhānī bāp hī gyān kā sāgar hai .

¹⁷⁷Only the spiritual Father is the Ocean of Knowledge.

¹⁷⁷Unkō hī śhivāy namaḥ gātē haĩ .

¹⁷⁸It is to Him that they sing: Salutations to Shiva.

¹⁷⁸Unkī hī mahimā gāī hai .

¹⁷⁹His praise is sung.

¹⁷⁹Bāp ākar tumkō kitnā gyān samjhātē haĩ .

¹⁸⁰The Father comes and explains so much of this knowledge to you.

¹⁸⁰Iskō gyān kā tīsrā nētra kahā jātā hai aur kōī key|kī tākat nahī̃ jō apnē kō trikāldarśhī kah sakē .

¹⁸¹This is known as the third eye of knowledge. ¹⁸²No others have the power to call themselves trikaldarshi.

¹⁸¹Trikāldarśhī sirph brāhmaṇ hī hōtē haĩ , jin brāhmaṇō̃ dvārā yagya rachā hai .

¹⁸³Only you Brahmins, through whom the sacrificial fire is created, are trikaldarshi.

¹⁸²Rudra gyān yagya hai nā .

¹⁸⁴This is the sacrificial fire of the knowledge of Rudra.

¹⁸³Rūdra śhiv kō bhī kahtē haĩ .

¹⁸⁵Shiva is also called Rudra.

¹⁸⁴Anēk nām rakh diyē haĩ .

¹⁸⁶They have given Him many names.

¹⁸⁵Har ēk dēśh mē̃ nām alag-alag bahut haĩ .

¹⁸⁷In every land, there are many different names for Him.

¹⁸⁶Sivāē ēk bāp K|kē aur kisī K|kē itnē nām haĩ nahī̃ .

¹⁸⁸No one, apart from the Father, has this many names.

¹⁸⁷Babul-nāth bhī inkō kahtē haĩ .

¹⁸⁹He is also called Babulnath, the Lord who changes thorns into flowers.

¹⁸⁸Babul unkō kahā jātā - jismē̃ kāṇṭē hōtē haĩ .

¹⁹⁰Babul are those who have thorns in them.

¹⁸⁹Bābā kāṇṭō̃ kō fool|phūl banānē vālā hai , isliē unkā nām babulnāth rakhā hai .

¹⁹¹Baba is the One who changes thorns into flowers and this is why He is called Babulnath.

¹⁹⁰Bāmbē mē̃ vahā̃ bahut mēlā lagtā hai . ¹⁹¹Arth|earth kuchh nahī̃ samajhtē .

¹⁹²In Bombay, they have huge gatherings there (in the Babulnath temple), but they don’t understand the meaning.

¹⁹²Bāp baiṭh samjhātē haĩ unkā right nām hai śhiv .

¹⁹³The Father sits here and explains that His correct name is Shiva.

¹⁹³Vyāpārī lōg bhī bindī kō śhiv kah dētē haĩ .

¹⁹⁴Businessmen refer to a zero as Shiva.

¹⁹⁴Ēk dō gintī jab kartē haĩ , 10 par āyēṅgē tō kahē̃gē śhiv .

¹⁹⁵While counting, when they reach ten they say: "Shiv".

¹⁹⁵Bāp bhī kahtē haĩ - maĩ bindī hū̃ star .

¹⁹⁶The Father says: I, a point, am a star.

¹⁹⁶Bahut lōg aisē double tilak bhī dētē haĩ . ¹⁹⁷Mātā aur pitā .

¹⁹⁷Many people have a double tilak applied to their foreheads representing the Mother and Father.

¹⁹⁸Gyān sūrya gyān chandramā key|kī niśhānī hai .

¹⁹⁸It is also a symbol of the Sun of Knowledge and the moon of knowledge.

¹⁹⁹Vah arth|earth nahī̃ jāntē .

¹⁹⁹They don't understand the meaning of it.

²⁰⁰Tō bābā yōg par samjhā rahē thē . ²⁰¹Yōg kitnā maśhhūr hai .

²⁰⁰Baba was explaining about yoga; yoga is so well known.

²⁰²Abhī tum bachchē yōg akṣhar chhōṛ dō , yād karō .

²⁰¹You children should now let go of the word “yoga” and just stay in remembrance.

²⁰³Bāp kahtē haĩ - yōg akṣhar sē samajhē̃gē nahī̃ , yād sē samajhē̃gē .

²⁰²The Father says: No one will understand anything from the word “yoga”. ²⁰³They will understand when you use the word “remembrance”.

²⁰⁴Bāp kō bahut yād karnā hai .

²⁰⁴You have to remember the Father so much.

²⁰⁵Unkō sājan bhī kahā jātā hai .

²⁰⁵He is also called the Bridegroom.

²⁰⁶Paṭrānī banātē haĩ nā .

²⁰⁶He makes you into queens.

²⁰⁷Viśhva key|kī rājdhānī kā varsā bāp dētē haĩ .

²⁰⁷The Father gives you your inheritance of the kingdom of the world.

²⁰⁸Satyug mē̃ ēk bāp hōtā hai .

²⁰⁸Each of you only has one father in the golden age.

²⁰⁹Bhakti mē̃ dō bāp aur gyān mārg mē̃ abhī tumhē̃ tīn bāp hai .

²⁰⁹On the path of devotion you have two fathers and on the path of this knowledge you have three fathers.

²¹⁰Kitnā wonder hai .

²¹⁰It is such a wonder!

²¹¹Tum arth|earth sahit jāntē hō - satyug mē̃ haĩ hī sab sukhī isliē pārlaukik bāp kō jāntē hī nahī̃ .

²¹¹You understand the meaning of everything. ²¹²Everyone in the golden age is happy. ²¹³This is why they don't even know the Father from beyond this world.

²¹²Abhī tum tīnō̃ bāp kō jāntē hō .

²¹⁴You now know the three fathers.

²¹³Kitnī sahaj samajhnē key|kī bātē̃ haĩ .

²¹⁵These matters are so easy to understand.

²¹⁴Achchhā  !

²¹⁶Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹⁸1 ) yād mē̃ rahnē kē liē mukh sē kuchh bhī bōlō nahī̃ . ²¹⁹Mukh mē̃ muhalarā ḍāl dō tō krōdh khatm hō jāyēgā .

²²⁰1. In order to stay in remembrance, don't speak; put a bead in your mouth and anger will finish.

²²⁰Kōī par bhī krōdh nahī̃ karnā hai .

²²¹Never become angry with anyone.

²²¹2 ) is duḥkhdhām kō ab āg lagnī hai isliē isē bhūl naī duniyā kō yād karnā hai .

²²²2. This land of sorrow now has to be set on fire. ²²³Therefore, forget it and remember the new world.

²²²Bāp sē jō pavitra rahnē key|kī pratigyā kī hai usmē̃ pakkā rahnā hai .

²²⁴Keep the firm promise to remain pure that you made to the Father.

²²³Vardān  : nirākārī sthiti K|kē abhyās dvārā maĩ pan kō samāpt karnē vālē nirahaṅkārī bhav

²²⁵Blessing: May you finish the consciousness of “I” by practising the incorporeal stage and become egoless.

²²⁴Vartamān samay sabsē mahīn aur sundar dhāgā - yah maĩ pan hai .

²²⁶At present, the most subtle and beautiful thread is that of the consciousness of “I”.

²²⁵Yah maĩ śhabda hī dēh-abhimān sē pār lē jānē vālā bhī hai tō dēh-abhimān mē̃ lānē vālā bhī hai .

²²⁷This word “I” takes you beyond body consciousness and also takes you into body consciousness.

²²⁶Jab maĩ pan ulṭē rūp mē̃ ātā hai tō bāp kā pyārā banānē kē bajāē kōī na kōī ātmā kā , nām-mān-śhān kā pyārā banā dētā hai .

²²⁸When the consciousness of “I” comes in a wrong form, then, instead of making you loving to the Father, it makes you loving to one or another person or to name, regard or honour.

²²⁷Is bandhan sē mukt bannē kē liē nirantar nirākārī sthiti mē̃ sthit hōkar sākār mē̃ āō - is abhyās kō natural nature banā dō tō nirahaṅkārī ban jāyēṅgē .

²²⁹In order to become constantly free from this bondage, first remain stable in the incorporeal stage and then come into your corporeal form. ²³⁰Make this practice your natural nature and you will then become egoless.

²²⁸Slōgan  : kisī key|kī burī vā achchhī bāt sunkar saṅkalp mē̃ bhī ghr̥iṇā bhāv ānā - yah bhī parmat hai .

²³¹Slogan: To hear of someone’s good or bad situations and then to have thoughts of dislike is to follow the dictates of others.

²³²*** Om Shanti ***

²²⁹Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²³³Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²³⁰Saṅkalp va svapn mē̃ bhī jab apavitratā kā aṅśhmātra na hō tab kahē̃gē sachchē brāhmaṇ , isī dhārṇā kē liē hī gāyan hai ' prāṇ jāē̃ par dharm na jāē .

²³⁴When there is no trace of impurity in your thoughts or dreams, you will then be said to be a true Brahmin. ²³⁵For this dharna, it is said: You must not renounce your religion even if you have to die.

²³¹' aisī himmat , aisā dr̥iṛh niśhchay karnē vālē kisī bhī prakār key|kī paristhiti mē̃ apnē dharm arthāt dhārṇā kē prati kuchh bhī tyāg karnā paṛē , sahan karnā paṛē , sāmnā karnā paṛē , sāhas rakhnā paṛē tō khuśhī-khuśhī sē kartē haĩ , pīchhē nahī̃ haṭtē .

²³⁶Those who have such courage and determined faith will never step back from any situation, but will happily have renunciation, toleration, and be able to face anything and remain courageous.