गुरुवार 13 अगस्त 2026 की दैनिक मुरली

13-08-2026 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - baba aaye hain tumhaari takdeer jagaane, paavan banne se hi takdeer jagegi''

prashn:- jin bachchon ki takdeer jagi hui hai unki nishaani kya hogi?

uttar:- ve sukh ke devta honge। behad ke baap se sukh ka varsa lekar sabko sukh denge। kabhi bhi kisi ko duhkh nahin de sakte। woh hain vyaas ke bachche sachche-sachche sukhdev। 2- woh 5 vikaaron ka sannyaas kar sachche-sachche raajayogi, raajarishi kahlaate hain। 3- unki avastha ekras rehti hai, unhein kisi bhi baat mein rona nahin aa sakta। unke liye hi kehte hain mohjeet।

geet:- takdeer jagaakar aai hoon…

om shanti। geet ki ek line sun karke bhi meethe-meethe bachchon ke romaanch khade ho jaane chaahiye। hai to common geet parantu inka saar aur koi nahin jaante। baap hi aakar har geet, shaastra ka arth samjhaate hain। meethe-meethe bachche yeh bhi jaante hain ki kaliyug mein sabki takdeer soi hui hai। satayug mein takdeer jagi hui rehti hai। soi hui takdeer ko jagaane vaala aur mat dene vaala athva takdeer banaane vaala ek hi baap hai। vahi baith bachchon ki takdeer jagaate hain। jaise bachche paida hote hain aur takdeer jag jaati hai। bachcha janma aur unko yeh pata chal jaata ki ham vaaris hain। hoobhu yeh behad ki baat hai। bachche jaante hain kalpa-kalpa hamaari takdeer jagti hai aur so jaati hai। paavan bante hain to takdeer jagti hai। paavan grihastha aashram kaha jaata hai। aashram akshar pavitra hota hai। pavitra grihastha aashram, unke against phir hai apvitra patit dharma, aashram nahin kahenge। grihastha dharma to sabka hai hi। jaanavron ka bhi hai। bachche to sab paida karte hain। jaanavron ko bhi kahenge grihastha dharma mein hain। ab bachche jaante hain ham svarga mein pavitra grihastha aashram mein the, devi-devta the। unhon ki mahima bhi gaate hain sarvagun sampanna... tum khud bhi gaate the। abhi samajhte ho ham manushya se so devta phir se ban rahe hain। devi-devtaaon ka dharma hai। phir brahma-vishnu-shankar ko bhi devta kehte hain। brahma devtaae namah, vishnu devtaae namah... shiv ke liye kahenge shiv parmaatmaae namah to pharka hua na। shiv aur shankar ko ek kah nahin sakte। pattharbuddhi the, ab paarasbuddhi ban rahe hain। devtaaon ko to pattharbuddhi nahin kahenge। phir drama plan anusaar raavan raajya hone se unhon ko bhi seedhi utarni hai। paarasbuddhi se pattharbuddhi banna hai। sabse buddhivaan banaane vaala to ek hi baap hai। tumko paarasbuddhi banaate hain। tum yahaan aate ho paarasbuddhi banne। paarasnaath ke bhi mandir hain। vahaan mela lagta hai। parantu yeh kisko pata nahin hai - paarasnaath kaun hai। vaastav mein paaras banaane vaala to baap hi hai। woh hai buddhivaanon ki buddhi। yeh hai tum bachchon ki buddhi ke liye khuraak। buddhi kitna palatti hai। jaise gaaya jaata hai si no evil... ab bandaron ki to baat nahin। manushya hi jaise bandar misal ban jaate hain। epsa (vanmaanush) ki manushya se bhent ki jaati hai। isko kaha hi jaata hai kaanton ka jangal। kitna ek do ko duhkh dete rehte hain।

abhi tum bachchon ki buddhi ko khuraak mil rahi hai। behad ka baap khuraak de rahe hain। yeh padhaai hai, isko gyaan amrit bhi kehte hain। koi jal aadi nahin। aajkal sab cheezon ko amrit kah dete hain। gangaajal ko bhi amrit kehte hain। devtaaon ke pair dhokar peete hain, paani rakhte hain, unko bhi amrit ki anchali samajhte hain। anchali jo lete hain usko aise nahin kahenge ki yeh patiton ko paavan banaane vaala hai। gangaajal ke liye kehte hain patit-paavni hai। kehte bhi hain manushya mare to gangaajal mukh mein ho। dikhaate hain arjun ne baan maara phir amrit jal pilaaya। tum bachchon ne koi baan aadi nahin chalaaye hain। ek gaanv hai jahaan baannon se ladaai karte hain। vahaan ke raaja ko eeshvar ka avtaar kehte hain। baap kehte hain - yeh sab bhakti maarga ke guru hain। sachcha-sachcha satguru ek hi hai। sarva ka sadgati daata ek hai, jo sabko saath le jaate hain। baap ke sivaae vaapis koi le nahin ja sakta। brahm mein leen ho jaane ki bhi baat nahin। yeh naatak bana hua hai, jo chakra anaadi phirta hi rehta hai। world ki history-geography kaise repeat hoti hai। yeh abhi tum jaante ho। manushya arthaat aatmaayen apne baap rachta ko bhi nahin jaanti hain, jisko yaad bhi karte hain - O god father। had ke baap ko kabhi god father nahin kahenge। god father akshar bahut adab (ijjat) se kehte hain। unke liye hi kehte hain woh patit-paavan, duhkh harta sukh karta hai। ek taraph kehte hain woh duhkh harta sukh karta hai, aur phir koi duhkh hota hai va bachcha aadi mar jaata hai to kah dete eeshvar hi sukh-duhkh deta hai। eeshvar ne hamaara bachcha le liya, yeh kya kiya! eeshvar ko phir gaaliyaan dete hain। kehte bhi hain eeshvar ne bachcha diya hai phir agar usne vaapis le liya to tum rote kyon ho। eeshvar ke paas gaya na। satayug mein kab koi rote nahin hain। baap samjhaate hain rone ki to koi darkaar nahin। aatma ko apne hisaab-kitaab anusaar jaakar part bajaana hai। gyaan na hone ke kaaran manushya kitna rote hain। jaise paagal ho jaate hain, yahaan to baap samjhaate hain - amma mare to bhi halua khaana... baap mare to bhi halua khaana... nashtomoha hona hai। hamaara to ek hi behad ka baap hai, doosra na koi। aisi avastha bachchon ki honi chaahiye। mohjeet raaja ki katha bhi suni hai na। satayug mein kabhi duhkh ki baat nahin hoti। na kabhi akaale mrityu hoti hai। bachche jaante hain ham kaal par jeet paate hain। baap ko mahaakaal bhi kehte hain, kaalon ka kaal। tumko kaal par jeet paani hai arthaat kaal kab khaata nahin। kaal na aatma ko, na shareer ko kha sakta। aatma ek shareer chhod doosra leti hai। usko kehte hain kaal kha gaya, baaki kaal koi cheez nahin hai। manushya mahima gaate rehte hain, samajhte kuchh nahin। achtam keshvam... baap samjhaate hain yeh 5 vikaar tumhaari buddhi ko kitna kharaab kar dete hain। is samay koi bhi baap ko nahin jaante hain isliye inko orphan ki duniya kaha jaata hai। kitna aapas mein ladte-jhagadte rehte hain। yeh saari duniya baba ka ghar hai na। baap saari duniya ke bachchon ko patit se paavan banaane aate hain। aadhaakalpa barobar paavan duniya thi na। gaate bhi hain raam raaja raam praja... vahaan phir adharma ki baat ho kaise sakti। kehte bhi hain vahaan sher bakri ikatthe jal peete hain, phir vahaan raavan aadi kahaan se aaye। samajhte nahin, baahar vaale to aisi baaten sunkar hansate hain।

baap aakar gyaan dete hain, yeh patit duniya hai na। ab prerna se patiton ko paavan banaayenge kya! bulaate hain patit-paavan aao to zaroor bhaarat mein hi aaya tha। ab bhi kehte hain main gyaan ka saagar aaya hoon - tumhein aap samaan master gyaan saagar banaane। baap ko hi sachcha-sachcha vyaas kahenge। to yeh vyaas dev aur tum unke bachche sukhdev, tum abhi sukh ke devta bante ho। sukh ka varsa le rahe ho vyaas, shivaachaarya se। vyaas ke bachche tum ho। parantu manushya moonjh na jaaen isliye kaha jaata hai shiv ke bachche। unka asul naam hai shiv। aatma ko jaana jaata hai, paramatma ko bhi jaana jaata hai। vahi aakar patit se paavan banne ka raasta bataate hain। kehte hain main tum aatmaon ka baap hoon। kehte hain angushthe misal hai। itna bada to yahaan thahar bhi na sake। woh to bahut sookshm hai। doctor log bhi maatha maarte hain - aatma ko dekhne ke liye। parantu dekh nahin sakte। aatma ko realise kiya jaata hai। baap poochhte hain ab tumne aatma ko realise kiya? itni chhoti si aatma mein avinaashi part noondha hua hai। jaise ek record hai। pahle tum deh-abhimaani the, abhi dehi-abhimaani bane ho। tum jaante ho hamaari aatma 84 janma kaise leti rehti hai। unka end nahin hota। koi-koi poochhte hain - yeh drama kab se shuru hua। parantu yeh to anaadi hai, yeh kabhi vinaash nahin hota। inko kaha jaata hai bana banaaya avinaashi world drama। world ko bhi tum jaante ho। jaise anpadh bachchon ko padhaai di jaati hai, aise baap tum bachchon ko padha rahe hain। aatma hi shareer dvaara padhti hai। yeh hai patthar-buddhi ke liye food। buddhi ko samajh milti hai। tum bachchon ke liye hi baba ne chitra banvaaye hain। bahut sahaj hai। trimoorti brahma, vishnu, shankar, ab brahma ko trimoorti kyon kehte hain! dev-dev mahaadev... ek do ke oopar rakhte hain। arth kuchh bhi nahin jaante। ab brahma kaise ho sakta, jabki brahma ko prajaapita kaha jaata hai। to sookshm vatan mein woh devta kaise ho sakta। prajaapita brahma to yahaan hona chaahiye। yeh baaten koi bhi shaastra mein hain nahin। baap kehte hain - main is shareer mein pravesh kar in dvaara tumko samjhaata hoon, inko apna rath banaata hoon। inke bahut janmon ke ant mein main aata hoon। yeh bhi 5 vikaaron ka sannyaas karte hain। sannyaas karne vaale ko yogi, rishi kaha jaata hai। abhi tum raajarishi ho। tum pratigya karte ho। woh sannyaasi log to gharbaar chhod chale jaate hain। yahaan to stri-purush ikatthe rehte hain। kehte hain ham vikaar mein kabhi nahin jaayenge। mool baat hai hi vikaar ki।

tum jaante ho shivbaaba rachayita hai। woh nai rachna rachte hain। woh beejroop sat chit, aanand ka saagar, gyaan ka saagar hai। sthaapna, paalna, vinaash kaise karte hain - yeh baap hi jaante hain। in baaton ko manushya to jaante nahin। tum bachche abhi in sab baaton ko jaante ho, isliye sabko samjha sakte ho। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) har ek aatma ka hisaab-kitaab apna-apna hai, isliye koi shareer chhodte hain to rona nahin hai। poora nashto-moha banna hai। buddhi mein rahe hamaara to ek behad ka baap, doosra na koi।

2) 5 vikaar jo buddhi ko kharaab karte hain unka tyaag karna hai। sukh ka devta ban sabko sukh dena hai। kisi ko duhkh nahin dena hai।

vardaan:- sada maryaadaaon ki lakeer ke andar rahne ki care karne vaale maryaada purushottam bhav

jo bachche apne aapko ek hi baap arthaat raam ki sachchi seeta samajhkar sada maryaadaaon ki lakeer ke andar rehte hain arthaat yeh care karte hain, woh careful so cheerful (harshit) svatah rehte hain। to savere se raat tak ke liye jo bhi maryaadaayen mili hui hain unki spashta knowledge buddhi mein rakh, svayan ko sachchi seeta samajhkar maryaadaaon ki lakeer ke andar raho tab kahenge maryaada purushottam।

slogan:- seva ki ati mein nahin jaao, seva aur sva purushaartha ka balance rakho।

maateshvari ji ke anmol mahaavaakya “akhanda jyoti tatva silence lodge aur saakaari duniya play ground''

aatmaon ka nivaas sthaan hai akhanda jyoti mahtatva, jahaan is shareer ke part se mukta hai arthaat duhkh sukh se nyaari avastha mein hai jisko silence lodge bhi kehte hain aur aatmaon ka shareer sahit part bajaane ka sthaan play ground yeh saakaar duniya hai। to mukhya do duniya hain ek hai niraakaari duniya, doosri hai saakaari duniya। duniya vaale to sirf kahne maatra kehte hain, ki paramatma rachta, paalan karta hai, sanhaar karta hai, khilaata hai, maarta, jalvaata bhi vahi hai। to duhkh sukh dene vaala bhi vahi hai, jab koi ko duhkh aata hai to kehte hain prabhu tera bhaana meetha laage, ab yeh hai aythaartha gyaan kyonki yeh koi paramatma ka kaam nahin hai, paramatma duhkh harta hai, duhkh karta nahin hai। janma lena janma chhodna, duhkh sukh bhogna har ek manushya aatma ke sanskaar hain। shaareerik janma dene vaala maat-pita hai, woh bhi karmabandhan anusaar baap bete ke sambandh mein aata hai, isi reeti aatmaon ka pita phir paramatma baap hai vo kaise behad rachna ki sthaapna, paalna karta hai! kaise vo apne teen roop brahma, vishnu, shankar ka rachayita hai phir in aakaari roopon dvaara daivi srishti ki sthaapna, aasuri duniya ka vinaash aur phir daivi duniya ki paalna karvaata hai। paramatma ke yeh teen kaam behad ke hain। baaki yeh duhkh-sukh, janma-maran karmon anusaar hota hai। paramatma to hai hi sukh daata vo koi apne bachchon ko duhkh nahin deta। achha - om shanti।

ye avyakt ishaare - apvitrata ke beej ko bhi samaapta kar sampoorn svachchha (pavitra) bano

sampoorn pavitrata arthaat mansa mein bhi kisi ek vikaar ka ansh bhi na ho। gyaan, gun aur sarva shaktiyon ki praapti mein sada sampanna, sarva praaptiyon ke light ka crown spashta dikhaai de। svayan ko sada light aatmik roop mein anubhav kare। karma mein bhi apne ko light (halka) mahsoos kare।