गुरुवार 13 अगस्त 2026 की दैनिक मुरली

⁰13-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyē haĩ tumhārī takdīr jagānē , pāvan bannē sē hī takdīr jagēgī ' '

¹Essence: Sweet children, Baba has come to awaken your fortune. ²Only by becoming pure will your fortune be awakened.

²Praśhna  : jin bachchō̃ key|kī takdīr jagī huī hai unkī niśhānī kyā hōgī  ?

³Question: What are the signs of the children whose fortune has been awakened?

³Uttar  : vē|way sukh K|kē dēvtā hōṅgē .

⁴Answer: 1) They become deities of happiness.

⁴Bēhad K|kē bāp sē sukh kā varsā lēkar sabkō sukh dēgē .

⁵They claim their inheritance of happiness from the unlimited Father and make everyone happy.

⁵Kabhī bhī kisī kō duḥkh nahī̃ dē saktē .

⁶They can never cause anyone sorrow.

⁶Vah haĩ vyās K|kē bachchē sachchē-sachchē sukhdēv .

⁷They are children of Vyas, Sukhdev, true bestowers of happiness.

⁷2 - vah 5 vikārō̃ kā sannyās kar sachchē-sachchē rājyōgī , rājr̥iṣhi kahlātē haĩ .

⁸2) They have renounced the five vices and are called true Raja Yogis, Raj Rishis.

⁸3 - unkī avasthā ēkras rahtī hai , unhē̃ kisī bhī bāt mē̃ rōnā nahī̃ ā saktā . ⁹Unkē liē hī kahtē haĩ mōhjīt .

⁹3) Their stage remains constant and stable. ¹⁰They never cry about anything; they are called conquerors of attachment.

¹⁰Gīt  : takdīr jagākar āī hū̃ …

¹¹Song: I have come having awakened my fortune.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Gīt key|kī ēk line sun karkē bhī mīṭhē-mīṭhē bachchō̃ K|kē rōmāñch khaṛē hō jānē chāhiē .

¹³When you hear a line of this song, you sweetest children have goose pimples.

¹³Hai tō common gīt parantu inkā sār aur kōī nahī̃ jāntē .

¹⁴It is a common song, but no one else knows the meaning of it.

¹⁴Bāp hī ākar her|har gīt , śhāstra kā arth|earth samjhātē haĩ .

¹⁵Only the Father comes and explains the meaning of all those songs and scriptures to you.

¹⁵Mīṭhē-mīṭhē bachchē yah bhī jāntē haĩ ki kaliyug mē̃ sabkī takdīr sōī huī hai .

¹⁶You sweetest children also know that, in the iron age, everyone's fortune is dormant.

¹⁶Satyug mē̃ takdīr jagī huī rahtī hai .

¹⁷In the golden age, their fortune is awakened.

¹⁷Sōī huī takdīr kō jagānē vālā aur mat dēnē vālā athavā takdīr banānē vālā ēk hī bāp hai .

¹⁸Only the one Father awakens your dormant fortune, gives you directions and creates your fortune.

¹⁸Vahī baiṭh bachchō̃ key|kī takdīr jagātē haĩ .

¹⁹He sits here and awakens the fortune of you children.

¹⁹Jaisē bachchē paidā hōtē haĩ aur takdīr jag jātī hai .

²⁰As soon as a child is born, his fortune is awakened.

²⁰Bachchā janamā aur unkō yah patā chal jātā ki ham vāris haĩ .

²¹As soon as a child is born, he is aware that he is an heir.

²¹Hūbahū yah bēhad key|kī bāt hai .

²²In reality this is an unlimited aspect.

²²Bachchē jāntē haĩ kalp-kalp hamārī takdīr jagtī hai aur sō jātī hai .

²³You children know that your fortune awakens and that it then becomes dormant every cycle.

²³Pāvan bantē haĩ tō takdīr jagtī hai .

²⁴When you become pure, your fortune awakens.

²⁴Pāvan gr̥ihasth āśhram kahā jātā hai .

²⁵It is said: A pure household ashram.

²⁵Āśhram akṣhar pavitra hōtā hai .

²⁶The word “ashram” refers to something pure.

²⁶Pavitra gr̥ihasth āśhram , unkē against phir hai apavitr patit dharm , āśhram nahī̃ kahē̃gē .

²⁷There is the pure household ashram and, in contrast, there is the impure religion; it would not be called an ashram.

²⁷Gr̥ihastha dharm tō sabkā hai hī .

²⁸Everyone follows the household path.

²⁸Jānvarō̃ kā bhī hai .

²⁹Even animals have that.

²⁹Bachchē tō sab paidā kartē haĩ .

³⁰Everyone creates children.

³⁰Jānvarō̃ kō bhī kahē̃gē gr̥ihastha dharm mē̃ haĩ .

³¹Even animals are said to have a household path.

³¹Ab bachchē jāntē haĩ ham svarg mē̃ pavitra gr̥ihasth āśhram mē̃ thē , dēvī-dēvtā thē .

³²You children now know that, in the golden age, you were deities who belonged to the pure household ashram.

³²Unhō̃ key|kī mahimā bhī gātē haĩ sarvguṇ sampann . . . tum khud bhī gātē thē .

³³Their praise is sung: Full of all virtues. ³⁴You yourselves also used to sing this.

³³Abhī samajhtē hō ham manuṣhya sē sō dēvtā phir sē ban rahē haĩ .

³⁵You now understand that you are once again changing from humans into deities.

³⁴Dēvī-dēvatāō̃ kā dharm hai .

³⁶There is the deity religion.

³⁵Phir brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahtē haĩ . ³⁶Brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ . . . śhiv kē liē kahē̃gē śhiv paramātmāē namaḥ tō phark huā nā .

³⁷Brahma, Vishnu and Shankar are also called deities: Salutations to the deity Brahma. ³⁸Salutations to the deity Vishnu. ³⁹However, to Shiva, they say: Salutations to the Supreme Soul Shiva! ⁴⁰There is a difference.

³⁷Śhiv aur śhaṅkar kō ēk kah nahī̃ saktē .

⁴¹Shiva and Shankar cannot be called one and the same.

³⁸Pattharbuddhi thē , ab pārasbuddhi ban rahē haĩ .

⁴²You had stone intellects and are now becoming those with divine intellects.

³⁹Dēvtāō̃ kō tō pattharbuddhi nahī̃ kahē̃gē .

⁴³Deities aren’t called those with stone intellects.

⁴⁰Phir drama plan anusār rāvaṇ rājya hōnē sē unhō̃ kō bhī sīṛhī utarnī hai .

⁴⁴According to the drama plan, when it again becomes Ravan’s kingdom, they have to come down the ladder.

⁴¹Pārasbuddhi sē pattharbuddhi bannā hai .

⁴⁵They have to change from those with divine intellects into those with stone intellects.

⁴²Sabsē buddhivān banānē vālā tō ēk hī bāp hai .

⁴⁶Only the one Father makes you the most intelligent.

⁴³Tumkō pārasbuddhi banātē haĩ .

⁴⁷He makes your intellects divine.

⁴⁴Tum yahā̃ ātē hō pārasbuddhi bannē .

⁴⁸You come here to become those with divine intellects.

⁴⁵Pārasnāth K|kē bhī mandir haĩ .

⁴⁹There are temples to the Lord of Divinity too.

⁴⁶Vahā̃ mēlā lagtā hai . ⁴⁷Parantu yah kiskō patā nahī̃ hai - pārasnāth kaun hai .

⁵⁰Gatherings take place there, but no one knows who the Lord of Divinity is.

⁴⁸Vāstav mē̃ pāras banānē vālā tō bāp hī hai .

⁵¹In fact, only the Father makes you divine.

⁴⁹Vah hai buddhivānō̃ key|kī buddhi .

⁵²He is the Intellect of the Wise.

⁵⁰Yah hai tum bachchō̃ key|kī buddhi kē liē khurāk .

⁵³This is nourishment for the intellects of you children.

⁵¹Buddhi kitnā palaṭtī hai .

⁵⁴The intellect changes so much.

⁵²Jaisē gāyā jātā hai see no evil . . . ab bandarō̃ key|kī tō bāt nahī̃ .

⁵⁵It is said: “See no evil.” ⁵⁶This does not refer to monkeys.

⁵³Manuṣhya hī jaisē bandar misal ban jātē haĩ .

⁵⁷It is human beings who have become like monkeys.

⁵⁴Ēpsa ( vanamānuṣ ) key|kī manuṣhya sē bhēṇṭ kī jātī hai .

⁵⁸Apes are compared to human beings.

⁵⁵Iskō kahā hī jātā hai kāṇṭō̃ kā jaṅgal . ⁵⁶Kitnā ēk dō kō duḥkh dētē rahtē haĩ .

⁵⁹This is called a forest of thorns; they continue to cause one another sorrow.

⁵⁷Abhī tum bachchō̃ key|kī buddhi kō khurāk mil rahī hai .

⁶⁰You children are now receiving nourishment for your intellects.

⁵⁸Bēhad kā bāp khurāk dē rahē haĩ .

⁶¹The unlimited Father is giving you nourishment.

⁵⁹Yah paṛhāī hai , iskō gyān amr̥it bhī kahtē haĩ .

⁶²This is a study. ⁶³It is also called the nectar of knowledge.

⁶⁰Kōī jal ādi nahī̃ .

⁶⁴It isn't a question of water, etc.

⁶¹Ājkal sab chīzō̃ kō amr̥it kah dētē haĩ .

⁶⁵Nowadays, they call many things nectar.

⁶²Gaṅgājal kō bhī amr̥it kahtē haĩ .

⁶⁶They even say that the water of the Ganges is nectar.

⁶³Dēvtāō̃ K|kē pair dhōkar pītē haĩ , pānī rakhtē haĩ , unkō bhī amr̥it key|kī añchalī samajhtē haĩ .

⁶⁷They wash the feet of the deity idols and drink that water. ⁶⁸They keep that water. ⁶⁹They consider it to be a special drop of nectar.

⁶⁴Añchalī jō lētē haĩ uskō aisē nahī̃ kahē̃gē ki yah patitō̃ kō pāvan banānē vālā hai .

⁷⁰They don't tell those who take that drop of water that it will make them pure from impure.

⁶⁵Gaṅgājal kē liē kahtē haĩ patit-pāvnī hai .

⁷¹They call the water of the Ganges: The Purifier.

⁶⁶Kahtē bhī haĩ manuṣhya marē tō gaṅgājal mukh mē̃ hō .

⁷²They say that when a person dies, he should have the water of the Ganges in his mouth.

⁶⁷Dikhātē haĩ arjun nē bāṇ mārā phir amr̥it jal pilāyā .

⁷³They show that Arjuna shot an arrow and that the Ganges emerged from where it struck the ground. ⁷⁴He then gave someone nectar to drink.

⁶⁸Tum bachchō̃ nē kōī bāṇ ādi nahī̃ chalāyē haĩ .

⁷⁵You children have not shot any arrows.

⁶⁹Ēk gānv hai jahā̃ bāṇṇō̃ sē laṛāī kartē haĩ .

⁷⁶There is a village where they battle with bows and arrows.

⁷⁰Vahā̃ K|kē rājā kō īśhvar kā avatār kahtē haĩ .

⁷⁷They say that chief of that place is an incarnation of God.

⁷¹Bāp kahtē haĩ - yah sab bhakti mārg K|kē gurū haĩ .

⁷⁸The Father says: All of them are gurus of the path of devotion.

⁷²Sachchā-sachchā satgurū ēk hī hai .

⁷⁹There is only the one true Satguru.

⁷³Sarv kā sadgati dātā ēk hai , jō sabkō sāth lē jātē haĩ .

⁸⁰The Bestower of Salvation is only One and He takes everyone back home with Him.

⁷⁴Bāp K|kē sivāē vāpis kōī lē nahī̃ jā saktā .

⁸¹No one, apart from the Father, can take you back home.

⁷⁵Brahm mē̃ līn hō jānē key|kī bhī bāt nahī̃ .

⁸²It isn't even a question of merging into the brahm element.

⁷⁶Yah nāṭak banā huā hai , jō chakra anādi phirtā hī rahtā hai .

⁸³This play is predestined and it continues to go around in an eternal cycle.

⁷⁷World key|kī history-geography kaisē repeat hōtī hai . ⁷⁸Yah abhī tum jāntē hō .

⁸⁴You now know how this world history and geography repeat.

⁷⁹Manuṣhya arthāt ātmāyē̃ apnē bāp rachtā kō bhī nahī̃ jāntī haĩ , jiskō yād bhī kartē haĩ - ō god father .

⁸⁵Human beings, that is, souls, don't know their Father, the Creator, the One whom they remember and call out to: O God, the Father!

⁸⁰Had K|kē bāp kō kabhī god father nahī̃ kahē̃gē .

⁸⁶A limited father would never be called God, the Father.

⁸¹God father akṣhar bahut adab ( ijjat ) sē kahtē haĩ .

⁸⁷They say the words “God, the Father”, with a lot of respect.

⁸²Unkē liē hī kahtē haĩ vah patit-pāvan , duḥkh hartā sukh kartā hai .

⁸⁸They say that He is the Purifier, the Remover of Sorrow and the Bestower of Happiness.

⁸³Ēk taraph kahtē haĩ vah duḥkh hartā sukh kartā hai , aur phir kōī duḥkh hōtā hai vā bachchā ādi mar jātā hai tō kah dētē īśhvar hī sukh-duḥkh dētā hai .

⁸⁹On one hand, they say that He is the Remover of Sorrow and the Bestower of Happiness, and on the other hand, when they have any sorrow or their child dies, they say that God gives happiness and sorrow.

⁸⁴Īśhvar nē hamārā bachchā lē liyā , yah kyā kiyā  !

⁹⁰What did God do? ⁹¹He took away our child!

⁸⁵Īśhvar kō phir gāliyā̃ dētē haĩ .

⁹²They then insult God.

⁸⁶Kahtē bhī haĩ īśhvar nē bachchā diyā hai phir agar usnē vāpis lē liyā tō tum rōtē kyō̃ hō .

⁹³They say God gave them a child. ⁹⁴So, if He then took that child away, why are you crying?

⁸⁷Īśhvar kē pās gayā nā .

⁹⁵He has gone to God.

⁸⁸Satyug mē̃ kab kōī rōtē nahī̃ haĩ .

⁹⁶No one cries in the golden age.

⁸⁹Bāp samjhātē haĩ rōnē key|kī tō kōī darkār nahī̃ .

⁹⁷The Father explains: There is no need to cry.

⁹⁰Ātmā kō apnē hisāb-kitāb anusār jākar part bajānā hai .

⁹⁸That soul had to go and play his part according to his karmic accounts.

⁹¹Gyān na hōnē K|kē kāraṇ manuṣhya kitnā rōtē haĩ .

⁹⁹Because of not having any of this knowledge, human beings cry so much.

⁹²Jaisē pāgal hō jātē haĩ , yahā̃ tō bāp samjhātē haĩ - ammā marē tō bhī haluā khānā . . . bāp marē tō bhī haluā khānā . . . naṣhṭōmōhā hōnā hai .

¹⁰⁰Some even go crazy. ¹⁰¹Here, the Father explains: If your mother dies, eat halva. ¹⁰²Even if your father dies, eat halva. ¹⁰³Become a conqueror of attachment.

⁹³Hamārā tō ēk hī bēhad kā bāp hai , dūsrā na kōī .

¹⁰⁴Mine is one unlimited Father and none other.

⁹⁴Aisī avasthā bachchō̃ key|kī hōnī chāhiē .

¹⁰⁵You children should have such a stage.

⁹⁵Mōhjīt rājā kī kathā bhī sunī hai nā .

¹⁰⁶You must have heard the story of the king who conquered attachment.

⁹⁶Satyug mē̃ kabhī duḥkh key|kī bāt nahī̃ hōtī . ⁹⁷Na kabhī akālē mr̥iityu hōtī hai .

¹⁰⁷There is neither any question of sorrow in the golden age, nor any untimely death.

⁹⁸Bachchē jāntē haĩ ham kāl par jīt pātē haĩ .

¹⁰⁸You children know that you are conquering death.

⁹⁹Bāp kō mahākāl bhī kahtē haĩ , kālō̃ kā kāl .

¹⁰⁹The Father is even called the Great Death. ¹¹⁰He is the Death of all deaths.

¹⁰⁰Tumkō kāl par jīt pānī hai arthāt kāl kab khātā nahī̃ .

¹¹¹You have to conquer death, that is, death will never come to anyone there.

¹⁰¹Kāl na ātmā kō , na śharīr kō khā saktā .

¹¹²Death cannot come to souls or to bodies.

¹⁰²Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹¹³A soul simply sheds a body and takes another.

¹⁰³Uskō kahtē haĩ kāl khā gayā , bākī kāl kōī chīz nahī̃ hai .

¹¹⁴That is referred to as: Taken away by death. ¹¹⁵However, there is no such thing as death.

¹⁰⁴Manuṣhya mahimā gātē rahtē haĩ , samajhtē kuchh nahī̃ .

¹¹⁶People continue to sing praise, but they don't understand anything.

¹⁰⁵Achatam kēśhavam . . . bāp samjhātē haĩ yah 5 vikār tumhārī buddhi kō kitnā kharāb kar dētē haĩ .

¹¹⁷They sing praise. ¹¹⁸The Father explains: These five vices have completely spoilt your intellects.

¹⁰⁶Is samay kōī bhī bāp kō nahī̃ jāntē haĩ isliē inkō orphan key|kī duniyā kahā jātā hai . ¹⁰⁷Kitnā āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹¹⁹At this time, no one knows the Father. ¹²⁰This is why this is called a world of orphans; they continue to fight and quarrel among themselves.

¹⁰⁸Yah sārī duniyā bābā kā ghar hai nā .

¹²¹This whole world is Baba's home.

¹⁰⁹Bāp sārī duniyā K|kē bachchō̃ kō patit sē pāvan banānē ātē haĩ .

¹²²The Father makes all of the children of this world pure from impure.

¹¹⁰Ādhākalp barōbar pāvan duniyā thī nā .

¹²³There truly was a pure world for half a cycle.

¹¹¹Gātē bhī haĩ rām rājā rām prajā . . . vahā̃ phir adharm key|kī bāt hō kaisē saktī .

¹²⁴It is sung: The king is Rama and the people belong to Rama. ¹²⁵How could there be any irreligiousness there?

¹¹²Kahtē bhī haĩ vahā̃ śhēr bakrī ikaṭṭhē jal pītē haĩ , phir vahā̃ rāvaṇ ādi kahā̃ sē āyē .

¹²⁶They say that the lion and the lamb drink water together there. ¹²⁷So, how could Ravan, etc. exist there?

¹¹³Samajhtē nahī̃ , bāhar vālē tō aisī bātē̃ sunkar hanstē haĩ .

¹²⁸They don't understand anything. ¹²⁹People from abroad laugh when they hear such stories.

¹¹⁴Bāp ākar gyān dētē haĩ , yah patit duniyā hai nā .

¹³⁰The Father comes here and gives you this knowledge. ¹³¹This world is impure.

¹¹⁵Ab prērṇā sē patitō̃ kō pāvan banāyēṅgē kyā  !

¹³²Would He make impure ones pure through inspiration?

¹¹⁶Bulātē haĩ patit-pāvan āō tō jarūr bhārat mē̃ hī āyā thā .

¹³³They call out: O Purifier, come! ¹³⁴Therefore, He must definitely have come in Bharat.

¹¹⁷Ab bhī kahtē haĩ maĩ gyān kā sāgar āyā hū̃ - tumhē̃ āp samān master gyān sāgar banānē .

¹³⁵Even now, He says: I, the Ocean of Knowledge, have come to make you into master oceans of knowledge, equal to Myself.

¹¹⁸Bāp kō hī sachchā-sachchā vyās kahē̃gē .

¹³⁶Only the Father is called the true Vyas.

¹¹⁹Tō yah vyās dēv aur tum unkē bachchē sukhdēv , tum abhī sukh K|kē dēvtā bantē hō .

¹³⁷So, this One is Vyas Dev and you are His children, Sukhdev. ¹³⁸You are now becoming deities of happiness.

¹²⁰Sukh kā varsā lē rahē hō vyās , śhivāchārya sē .

¹³⁹You are claiming your inheritance of happiness from Vyas, Shivacharya.

¹²¹Vyās K|kē bachchē tum hō .

¹⁴⁰You are the children of Vyas.

¹²²Parantu manuṣhya mūnjh na jāē̃ isliē kahā jātā hai śhiv K|kē bachchē .

¹⁴¹However, so that people don't become confused, you are called the children of Shiva.

¹²³Unkā asul nām hai śhiv .

¹⁴²His real name is Shiva.

¹²⁴Ātmā kō jānā jātā hai , paramātmā kō bhī jānā jātā hai .

¹⁴³A soul can be known; the Supreme Soul can be known too.

¹²⁵Vahī ākar patit sē pāvan bannē kā rāstā batātē haĩ .

¹⁴⁴Only He comes and shows you the way to become pure from impure.

¹²⁶Kahtē haĩ maĩ tum ātmāō̃ kā bāp hū̃ .

¹⁴⁵He says: I am the Father of you souls.

¹²⁷Kahtē haĩ aṅguṣhṭhē misal hai .

¹⁴⁶It is said that He is thumb shaped.

¹²⁸Itnā baṛā tō yahā̃ ṭhahar bhī na sakē .

¹⁴⁷Such a huge image could not stay there (in the centre of the forehead).

¹²⁹Vah tō bahut sūkṣhma hai .

¹⁴⁸It is extremely subtle.

¹³⁰Doctor lōg bhī māthā mārtē haĩ - ātmā kō dēkhnē kē liē . ¹³¹Parantu dēkh nahī̃ saktē .

¹⁴⁹Doctors too beat their heads to see a soul, but they’re unable to.

¹³²Ātmā kō realise kiyā jātā hai .

¹⁵⁰A soul can be realised.

¹³³Bāp pūchhtē haĩ ab tumnē ātmā kō realise kiyā  ?

¹⁵¹The Father asks: Have you now realised the soul?

¹³⁴Itnī chhōṭī see|sī|C ātmā mē̃ avināśhī part nūndhā huā hai . ¹³⁵Jaisē ēk record hai .

¹⁵²Such tiny souls have imperishable parts recorded in them, just like a record.

¹³⁶Pahlē tum dēh-abhimānī thē , abhī dēhī-abhimānī banē hō .

¹⁵³At first you were body conscious and you have now become soul conscious.

¹³⁷Tum jāntē hō hamārī ātmā 84 janm kaisē lētī rahtī hai .

¹⁵⁴You souls know how you take 84 births.

¹³⁸Unkā end nahī̃ hōtā .

¹⁵⁵It has no end.

¹³⁹Kōī-kōī pūchhtē haĩ - yah drama kab sē śhurū huā .

¹⁵⁶Some people ask when this drama began.

¹⁴⁰Parantu yah tō anādi hai , yah kabhī vināśh nahī̃ hōtā .

¹⁵⁷However, it is eternal. ¹⁵⁸It is never destroyed.

¹⁴¹Inkō kahā jātā hai banā banāyā avināśhī world drama .

¹⁵⁹It is called the predestined imperishable world drama.

¹⁴²World kō bhī tum jāntē hō .

¹⁶⁰You now know the world.

¹⁴³Jaisē anpaṛh bachchō̃ kō paṛhāī dī jātī hai , aisē bāp tum bachchō̃ kō paṛhā rahē haĩ .

¹⁶¹Just as uneducated children are given an education, so the Father is teaching you children.

¹⁴⁴Ātmā hī śharīr dvārā paṛhtī hai .

¹⁶²It is souls who study through bodies.

¹⁴⁵Yah hai patthar-buddhi kē liē food .

¹⁶³This is food for stone intellects.

¹⁴⁶Buddhi kō samajh miltī hai .

¹⁶⁴Your intellects receive understanding.

¹⁴⁷Tum bachchō̃ kē liē hī bābā nē chitra banavāyē haĩ .

¹⁶⁵Baba has had the pictures made for you children.

¹⁴⁸Bahut sahaj hai .

¹⁶⁶They are very easy.

¹⁴⁹Trimūrti brahmā , viṣhṇu , śhaṅkar , ab brahmā kō trimūrti kyō̃ kahtē haĩ  !

¹⁶⁷There is the Trimurti: Brahma, Vishnu and Shankar. ¹⁶⁸Why is Brahma referred to as the Trimurti?

¹⁵⁰Dēv-dēv mahādēv . . . ēk dō kē ūpar rakhtē haĩ . ¹⁵¹Arth|earth kuchh bhī nahī̃ jāntē .

¹⁶⁹They say: Deity, Deity, Great Deity. ¹⁷⁰They place one above the other, but they don’t understand the meaning of that at all.

¹⁵²Ab brahmā kaisē hō saktā , jabki brahmā kō prajāpitā kahā jātā hai .

¹⁷¹How could that be Brahma, because Brahma is also called the Father of People (Prajapita)?

¹⁵³Tō sūkṣhmavatan mē̃ vah dēvtā kaisē hō saktā .

¹⁷²How could he be a deity in the subtle region?

¹⁵⁴Prajāpitā brahmā tō yahā̃ hōnā chāhiē .

¹⁷³Brahma, the Father of People, would have to exist here.

¹⁵⁵Yah bātē̃ kōī bhī śhāstra mē̃ haĩ nahī̃ .

¹⁷⁴These things are not mentioned in the scriptures.

¹⁵⁶Bāp kahtē haĩ - maĩ is śharīr mē̃ pravēśh kar in dvārā tumkō samjhātā hū̃ , inkō apnā rath banātā hū̃ .

¹⁷⁵The Father says: I enter this body and explain to you through this one. ¹⁷⁶I make this one My chariot.

¹⁵⁷Inkē bahut janmō̃ K|kē ant mē̃ maĩ ātā hū̃ .

¹⁷⁷I come at the end of this one's many births.

¹⁵⁸Yah bhī 5 vikārō̃ kā sannyās kartē haĩ .

¹⁷⁸This one also renounces the five vices.

¹⁵⁹Sannyās karnē vālē kō yōgī , r̥iṣhi kahā jātā hai .

¹⁷⁹Those who have renunciation are called yogis, rishis.

¹⁶⁰Abhī tum rājr̥iṣhi hō .

¹⁸⁰You are now Raj Rishis.

¹⁶¹Tum pratigyā kartē hō .

¹⁸¹You make a promise.

¹⁶²Vah sannyāsī lōg tō gharbār chhōṛ chalē jātē haĩ .

¹⁸²Those sannyasis renounce their homes and families and go away.

¹⁶³Yahā̃ tō strī-puruṣh ikaṭṭhē rahtē haĩ .

¹⁸³Here, husband and wife live together.

¹⁶⁴Kahtē haĩ ham vikār mē̃ kabhī nahī̃ jāyēṅgē .

¹⁸⁴You say that you will never indulge in vice.

¹⁶⁵Mūl bāt hai hī vikār key|kī .

¹⁸⁵The main thing is vice.

¹⁶⁶Tum jāntē hō śhivbābā rachayitā hai .

¹⁸⁶You know that Shiv Baba is the Creator.

¹⁶⁷Vah naī rachnā rachtē haĩ .

¹⁸⁷He creates the new creation.

¹⁶⁸Vah bījrūp sat chit , ānand kā sāgar , gyān kā sāgar hai .

¹⁸⁸He is the Seed, the Truth, the Living Being, the Ocean of Bliss and the Ocean of Knowledge.

¹⁶⁹Sthāpanā , pālnā , vināśh kaisē kartē haĩ - yah bāp hī jāntē haĩ .

¹⁸⁹Only the Father knows how He carries out this establishment, sustenance and destruction.

¹⁷⁰In bātō̃ kō manuṣhya tō jāntē nahī̃ .

¹⁹⁰Human beings don't understand these things.

¹⁷¹Tum bachchē abhī in sab bātō̃ kō jāntē hō , isliē sabkō samjhā saktē hō .

¹⁹¹You children now know all of these things and so you are able to explain to everyone.

¹⁷²Achchhā  !

¹⁹²Achcha.

¹⁷³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁴The spiritual Father says namaste to you spiritual children.

¹⁷⁵Dhārṇā kē liē mukhya sār  :

¹⁹⁵Essence for dharna:

¹⁷⁶1 ) har ēk ātmā kā hisāb-kitāb apnā-apnā hai , isliē kōī śharīr chhōṛtē haĩ tō rōnā nahī̃ hai .

¹⁹⁶1. Each soul has his own karmic accounts. ¹⁹⁷Therefore, when a soul leaves his body you mustn't cry.

¹⁷⁷Pūrā naṣhṭō-mōhā bannā hai .

¹⁹⁸Become a complete conqueror of attachment.

¹⁷⁸Buddhi mē̃ rahē hamārā tō ēk bēhad kā bāp , dūsrā na kōī .

¹⁹⁹Let it stay in your intellect that you belong to the one unlimited Father and none other.

¹⁷⁹2 ) 5 vikār jō buddhi kō kharāb kartē haĩ unkā tyāg karnā hai .

²⁰⁰2. Renounce the five vices that spoil your intellect.

¹⁸⁰Sukh kā dēvtā ban sabkō sukh dēnā hai .

²⁰¹Become a deity of happiness and make everyone happy.

¹⁸¹Kisī kō duḥkh nahī̃ dēnā hai .

²⁰²Never cause anyone sorrow.

¹⁸²Vardān  : sadā maryādāō̃ key|kī lakīr K|kē andar rahnē key|kī care karnē vālē maryādā puruṣhōttam bhav

²⁰³Blessing: May you constantly take care to stay within the line of the codes of conduct and you will become a highest being who follow the highest codes of conduct.

¹⁸³Jō bachchē apnē āpkō ēk hī bāp arthāt rām key|kī sachchī sītā samajhkar sadā maryādāō̃ key|kī lakīr K|kē andar rahtē haĩ arthāt yah care kartē haĩ , vah careful sō cheerful ( harṣhit ) svataḥ rahtē haĩ .

²⁰⁴The children who stay constantly within the line of the codes of conduct by considering themselves to be true Sitas of Rama, that is, those who take this care, automatically remain careful and cheerful.

¹⁸⁴Tō savērē sē rāt tak kē liē jō bhī maryādāyē̃ milī huī haĩ unkī spaṣhṭ knowledge buddhi mē̃ rakh , svayã kō sachchī sītā samajhkar maryādāō̃ key|kī lakīr K|kē andar rahō tab kahē̃gē maryādā puruṣhōttam .

²⁰⁵From morning till night, keep in your intellect the clear knowledge of these codes of conduct that you have been given to follow. ²⁰⁶Consider yourself to be a true Sita and stay within the line of the codes of conduct and you will then be called a highest being who follows the highest codes of conduct.

¹⁸⁵Slōgan  : sēvā key|kī ati mē̃ nahī̃ jāō , sēvā aur sva puruṣhārth kā balance rakhō .

²⁰⁷Slogan: Do not go into the extremes of service; keep a balance of service and effort on yourself.

¹⁸⁶Mātēśhvarī jī K|kē anmōl mahāvākya «  akhaṇḍ jyōti tatva silence lodge aur sākārī duniyā play ground ' '

²⁰⁸Invaluable versions of Mateshwariji ²⁰⁹The eternal element of light is the Silence Lodge and the corporeal world is the playground.

¹⁸⁷Ātmāō̃ kā nivās sthān hai akhaṇḍ jyōti mahatatva , jahā̃ is śharīr K|kē part sē mukt hai arthāt duḥkh sukh sē nyārī avasthā mē̃ hai jiskō silence lodge bhī kahtē haĩ aur ātmāō̃ kā śharīr sahit part bajānē kā sthān play ground yah sākār duniyā hai .

²¹⁰The residence of souls is the eternal great element of light where they are free from their bodies playing any part, that is, souls are in a state beyond happiness and sorrow, which is also called the Silence Lodge. ²¹¹The place where souls enact their parts with their bodies is this playground, that is, this corporeal world.

¹⁸⁸Tō mukhya dō duniyā haĩ ēk hai nirākārī duniyā , dūsrī hai sākārī duniyā .

²¹²So, there are two main worlds: One is the incorporeal world and the other is the corporeal world.

¹⁸⁹Duniyā vālē tō sirph kahnē mātra kahtē haĩ , ki paramātmā rachtā , pālan kartā hai , sanhār kartā hai , khilātā hai , mārtā , jalavātā bhī vahī hai .

²¹³People of the world say for the sake of saying it: God is the Creator, the Sustainer, the Destroyer, the One who sustains us, who kills us, who burns us.

¹⁹⁰Tō duḥkh sukh dēnē vālā bhī vahī hai , jab kōī kō duḥkh ātā hai tō kahtē haĩ prabhu tērā bhānā mīṭhā lāgē , ab yah hai ayathārtha gyān kyōṅki yah kōī paramātmā kā kām nahī̃ hai , paramātmā duḥkh hartā hai , duḥkh kartā nahī̃ hai .

²¹⁴So, they say that He is the One who gives us happiness and sorrow. ²¹⁵When someone receives sorrow, he says: O God, Your dish is sweet (Everything given by God is sweet), but that is inaccurate knowledge, because that is not God’s duty. ²¹⁶God is the Remover of Sorrow, not the Bestower of Sorrow.

¹⁹¹Janma lēnā janm chhōṛnā , duḥkh sukh bhōgnā har ēk manuṣhya ātmā K|kē saṅskār haĩ .

²¹⁷To take birth, to die, to experience happiness and sorrow are all in the sanskars of human beings.

¹⁹²Śhārīrik janm dēnē vālā māt-pitā hai , vah bhī karmbandhan anusār bāp bēṭē K|kē sambandh mē̃ ātā hai , isī rīti ātmāō̃ kā pitā phir paramātmā bāp hai vō kaisē bēhad rachnā key|kī sthāpanā , pālnā kartā hai  !

²¹⁸It is our parents who give us physical birth, and people come into the relationship of father and son according to their karmic bondages. ²¹⁹In the same way, the Father of souls is the Supreme Soul, so how does He create and sustain His unlimited creation?

¹⁹³Kaisē vō apnē tīn rūp brahmā , viṣhṇu , śhaṅkar kā rachayitā hai phir in ākārī rūpō̃ dvārā daivī sr̥iṣhṭi key|kī sthāpanā , āsurī duniyā kā vināśh aur phir daivī duniyā key|kī pālnā karvātā hai .

²²⁰He is the creator of His three forms of Brahma, Vishnu and Shankar and, through these angelic forms, He enables the creation of the divine world, the destruction of the devilish world and then the sustenance of the divine world to take place.

¹⁹⁴Paramātmā K|kē yah tīn kām bēhad K|kē haĩ . ¹⁹⁵Bākī yah duḥkh-sukh , janm-maraṇ karmō̃ anusār hōtā hai .

²²¹These three acts of God are unlimited, but happiness and sorrow, birth and death take place according to each one’s karma.

¹⁹⁶Paramātmā tō hai hī sukh dātā vō kōī apnē bachchō̃ kō duḥkh nahī̃ dētā .

²²²God is the Bestower of Happiness and He doesn’t cause any sorrow for His children.

¹⁹⁷Achchhā - ōm śhānti .

²²³Achcha. ²²⁴*** Om Shanti ***

¹⁹⁸Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²²⁵Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

¹⁹⁹Sampūrṇ pavitratā arthāt mansā mē̃ bhī kisī ēk vikār kā aṅśh bhī na hō .

²²⁶Complete purity means not to have any vice even in your thoughts.

²⁰⁰Gyān , guṇ aur sarv śhaktiyō̃ key|kī prāpti mē̃ sadā sampann , sarv prāptiyō̃ K|kē light kā crown spaṣhṭ dikhāī dē .

²²⁷In your attaining this knowledge, these virtues and all the powers, your crown of light of always being complete and perfect and having all attainments should constantly be clearly visible.

²⁰¹Svayã kō sadā light ātmik rūp mē̃ anubhav karē .

²²⁸Constantly experience yourself to be light and in your soul-conscious form.

²⁰²Karma mē̃ bhī apnē kō light ( halkā ) mahsūs karē .

²²⁹Experience yourself to be light when doing everything.