शनिवार 15 अगस्त 2026 की दैनिक मुरली

⁰15-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sabkō yahī paigām dō ki dēh sahit dēh K|kē sab dharmō̃ kō bhūl apnē kō ātmā samjhō tō sab duḥkh dūr hō jāyēṅgē ' '

¹Essence: Sweet children, give everyone the message: Forget your own body and all bodily religions and consider yourself to be a soul and all your sorrow will be removed.

²Praśhna  : tum bachchō̃ kō kis bāt mē̃ follow father karnā hai  ?

²Question: In which aspect must you children follow the father?

³Uttar  : jaisē is brahmā nē apnā sab kuchh īśhvar arpaṇ kar diyā . ⁴Pūrā trustee banā , aisē trustee bankar rahō .

³Answer: Just as Brahma surrendered everything he had to God and became a complete trustee, so you have to live in the same way, as trustees.

⁵Kabhī bhī ulṭā-sulṭā kharchā kar pāp ātmāō̃ kō nahī̃ dēnā .

⁴Never spend money wrongly or give to sinful souls.

⁶Apnā sab kuchh īśhvarīy sēvā mē̃ lagāō , pūrā trustee banō .

⁵Use everything you have for God’s service. ⁶Become complete trustees.

⁷Bāp key|kī śhrīmat par chaltē rahō .

⁷Continue to follow the Father's shrimat.

⁸Bāp dēkhtē haĩ kaun bachchā kitnā śhrīmat par chaltā hai .

⁸The Father sees which children follow shrimat and to what extent.

⁹Gīt  : tū pyār kā sāgar hai …

⁹Song: You are the Ocean of Love; we thirst for one drop!

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

¹²Kahtē haĩ bābā ham kahā̃ sē āyē , kab āyē phir vāpis jānē key|kī rāh kaisē bhūlē .

¹²You ask: “Baba, where did we come from? ¹³When did we come and how did we forget the path back home?

¹³Yah drama kānō̃ mē̃ samjhā dījiē .

¹⁴Whisper the secrets of this drama in our ears!

¹⁴Ham kaun haĩ , kahā̃ sē āyē phir kahā̃ chalē gayē  !

¹⁵Who are we? ¹⁶Where did we come from and where did we go?

¹⁵Ēk gyān key|kī bū̃d tō dē dō kyōṅki gyān sāgar hai nā .

¹⁷Give us at least a drop of knowledge, because You are the Ocean of Knowledge.”

¹⁶Abhī bachchē jāntē haĩ ham ātmāyē̃ kahā̃ key|kī rahnē vālī haĩ phir bāp kō aur apnē svarg kō kaisē bhūlē aur kaisē ākar yahā̃ duḥkhī huē - yah rāz kānō̃ mē̃ sunāō .

¹⁸You children now know where you souls reside. ¹⁹“Whisper the secrets in our ears of how we forgot our Father and our heaven and how we became unhappy.”

¹⁷Ab bāp gyān kā sāgar bhī hai , pavitratā kā sāgar bhī hai .

²⁰The Father is the Ocean of Knowledge and also the Ocean of Purity.

¹⁸Prēm kā sāgar bhī hai . ¹⁹Śhānti kā , sukh aur sampatti kā sāgar bhī hai .

²¹He is also the Ocean of Love, Peace, Happiness and Prosperity.

²⁰Abhī bēhad K|kē bāp dvārā yah sab bātē̃ samajhtē haĩ .

²²You have now come to understand all of these things from the unlimited Father.

²¹Ādi mē̃ kahā̃ sē āyē phir madhya mē̃ kyā huā , jō ham rāstā bhūl duḥkhī huē .

²³“Where did we come from in the beginning and what happened in the middle that we forgot the path and became unhappy?”

²²Phir ab bāp kō kahtē haĩ bābā hamkō rāstā batāō .

²⁴You once again say to the Father: “Baba, show us the path!

²³Ham apnē sukhdhām śhāntidhām mē̃ jāyē̃ .

²⁵How can we return to our land of happiness and the land of peace?”

²⁴Bāp hī baiṭh batlātē haĩ - tum ādi mē̃ kaun thē phir madhya mē̃ kyā huā .

²⁶Only the Father sits here and explains who you were in the beginning and what happened in the middle.

²⁵Bhakti mārg kaisē śhurū huā , ant mē̃ kyā huā , yah ādi-madhy-ant kā rāz ab buddhi mē̃ baiṭhā hai .

²⁷Your intellects now know how the path of devotion began, what happened in the end and also the secrets of the beginning, middle and end.

²⁶Yah drama hai nā . ²⁷Yah manuṣhyō̃ kō jarūr jānnā hai - kyōṅki actors haĩ .

²⁸This is a drama; human beings definitely need to know this, because they are actors.

²⁸Jāntē haĩ ham ātmāyē̃ nirākārī śhāntidhām sē ātī haĩ , yahā̃ talkie dhām mē̃ .

²⁹You souls know that you come from the incorporeal land of peace into this land of "talkie".

²⁹Mūlvatan , sūkṣhmavatan phir yah hai sthūlvatan .

³⁰There are the incorporeal, subtle and corporeal worlds.

³⁰Phir mūlvatan sē ātmāyē̃ ātī haĩ ṭôkīdhām mē̃ , śharīr dhāraṇ kar part bajānē .

³¹Souls come into the land of "talkie" from the incorporeal world and adopt bodies to play their parts.

³¹Ātmā kā nivās sthān śhāntidhām hai .

³²The residence of souls is the land of peace.

³²Yah bātē̃ duniyā mē̃ kōī bhī nahī̃ jāntē haĩ .

³³No one in the world knows these things.

³³Yah gyān sāgar bāp nē hī ākar samjhāyā hai .

³⁴Only the Father, the Ocean of Knowledge, comes and explains these things.

³⁴Abhī samjhā rahē haĩ - gyān sāgar kahā jātā hai pārlaukik parampitā paramātmā kō .

³⁵He is now explaining to you that the Supreme Father from beyond, the Supreme Soul, is called the Ocean of Knowledge.

³⁵Manuṣhya kō nahī̃ kah saktē .

³⁶Human beings cannot be called this.

³⁶Yah mahimā sirph ēk bāp key|kī gāī jātī hai , jiskō aur kōī nahī̃ jāntē .

³⁷This praise is sung of only the one Father whom no one else knows.

³⁷Abhī vināśh kā samay hai .

³⁸It is now the time for destruction.

³⁸Gāyā huā hai vināśh kālē viprīt buddhi europe-vasi . . .

³⁹It is remembered that the residents of Europe had non-loving intellects at the time of destruction.

³⁹Abhī bāp nē tumhārā buddhiyōg apnē sāth lagāyā hai ki māmēkam yād karō .

⁴⁰The Father has now connected your intellects in yoga to Him by telling you: Constantly remember Me alone.

⁴⁰Maĩ musalmān hū̃ , hindū hū̃ , bauddhī hū̃ . . . yah sab dēh K|kē dharm haĩ .

⁴¹“I am a Muslim! ⁴²I am a Hindu! ⁴³I am a Buddhist!” ⁴⁴Those are all religions of bodies.

⁴¹Ātmā tō ātmā hī hai .

⁴⁵A soul is a soul.

⁴²Bāp samjhātē haĩ - dēh K|kē sab dharm chhōṛ apnē kō ātmā samajh mujh bāp kō yād karē̃gē tō patit sē pāvan ban jāyēṅgē .

⁴⁶The Father says: Renounce all the religions of bodies, consider yourselves to be souls and remember Me, your Father, and you will become pure from impure.

⁴³Bāp kahtē haĩ - is dēh kō bhī bhūlō .

⁴⁷The Father says: Forget even those bodies.

⁴⁴Yah sabkē liē bāp kā paigām hai . ⁴⁵Dēh sahit dēh K|kē jō sambandh haĩ , sabkō bhūlō .

⁴⁸The Father's message for everyone is: Forget all your bodily relations, including your own body.

⁴⁶Maĩ ātmā hū̃ , ham sab brothers kā bāp ēk hai .

⁴⁹I am a soul and the Father of all of us brothers is one.

⁴⁷Yah brahmā bhī kahē̃gē ham ātmā haĩ tō sab bhāī hō gayē .

⁵⁰Even this Brahma says: “I am a soul and all of us are brothers.”

⁴⁸Is samay sab bhāī-bhāī patit duḥkhī haĩ .

⁵¹At this time, all brothers are impure and unhappy.

⁴⁹Sab kām chitā par chaṛh bhasma hō paṛē haĩ .

⁵²Everyone has climbed on to the pyre of lust and been burnt.

⁵⁰Jab dvāpar K|kē ādi mē̃ rāvaṇ rājya śhurū hōtā hai tō phir tum vām mārg mē̃ jātē hō .

⁵³When the kingdom of Ravan starts at the beginning of the copper age, you go on to the path of sin.

⁵¹Tab hī phir aur dharm śhurū hōtē haĩ .

⁵⁴It is then that all other religions begin.

⁵²Ādhā samay tum pavitra rahtē hō . ⁵³Phir ādhā mē̃ tum patit bantē hō .

⁵⁵You remain pure for half a cycle and then become impure for the other half.

⁵⁴21 janm bhārat mē̃ hī gāyē jātē haĩ .

⁵⁶In Bharat, 21 births are remembered.

⁵⁵Kumārī vah jō 21 kul kā uddhār karē .

⁵⁷A kumari is one who uplifts 21 generations.

⁵⁶Kumārī kā mān hai .

⁵⁸There is respect for kumaris.

⁵⁷Tum bhārat kā tō kyā sārī duniyā kā uddhār kar rahē hō .

⁵⁹You are not only uplifting Bharat, but the whole world.

⁵⁸Tum jāntē hō ham sab ātmāyē̃ śhivbābā K|kē bachchē haĩ . ⁵⁹Tō kumār hī ṭhaharē .

⁶⁰You know that all of you souls are the children of Shiv Baba, and so you are all kumars.

⁶⁰Bhāī-bahan tab hōtē haĩ jab prajāpitā brahmā key|kī aulād bantē haĩ .

⁶¹You are brothers and sisters when you are the children of Prajapita Brahma.

⁶¹Yah tum bachchō̃ kō gyān hai .

⁶²You children have this knowledge.

⁶²Ham ātmāyē̃ sab bhāī haĩ , sab bāp kō pukārtē haĩ - hē patit-pāvan āō .

⁶³All of us souls are brothers and everyone calls out to the Father: “O Purifier, come!

⁶³Yahā̃ rāvaṇrājya sē , duḥkh sē hamkō liberate karō .

⁶⁴Liberate us from this kingdom of Ravan and from sorrow.

⁶⁴Phir hamārā guide ban hamkō vāpas lē chalō .

⁶⁵Become our Guide and take us back home!

⁶⁵Hamārē duḥkh harō aur sukh dō .

⁶⁶Remove our sorrow and give us happiness!”

⁶⁶Abhī tum samajhtē hō barōbar bābā āyā huā hai .

⁶⁷You now understand that Baba truly has come.

⁶⁷Hamkō is kaliyugī rāvaṇrājya sē chhuṛāē sāth lē chalē̃gē .

⁶⁸He will liberate us from this iron-aged kingdom of Ravan and take us back with Him.

⁶⁸Bāp jāntē haĩ sabhī ātmāyē̃ patit haĩ , isliē śharīr bhī patit hai .

⁶⁹The Father knows that all souls are impure and this is why their bodies are also impure.

⁶⁹Ātmā kō hī pāvan banākar lē jātē haĩ nirvāṇdhām mē̃ .

⁷⁰He purifies souls and takes them back to the land of nirvana.

⁷⁰Past sē present phir future hōgā .

⁷¹The past will become the present and then the future.

⁷¹Ādi-madhy-ant phir ādi .

⁷²There is the beginning, middle and end and then the beginning again.

⁷²Satyug ādi kaliyug ant phir future hōgā satyug .

⁷³The golden age is the beginning, the iron age is the end and then the golden age will be the future.

⁷³Yah tō sahaj hai nā .

⁷⁴This is easy, is it not?

⁷⁴Achchhā bīch mē̃ kyā huā  ?

⁷⁵Achcha, what happened in the middle?

⁷⁵Ham kaisē girē  ?

⁷⁶How did you fall?

⁷⁶Ham pāvan dēvtā thē phir pāvan sē patit kaisē banē  !

⁷⁷We were pure deities, and so how did we become impure from pure?

⁷⁷Abhī tum samajhtē hō , bāp samjhātē haĩ - jab rāvaṇrājya śhurū hōtā hai tab tum patit bantē hō .

⁷⁸You now understand this. ⁷⁹The Father explains that you become impure when the kingdom of Ravan begins.

⁷⁸Ab phir tumkō bhaviṣhya dēvtā banānē āyā hū̃ .

⁸⁰I have now come to make you into the deities of the future once again.

⁷⁹Ismē̃ difficulty key|kī kōī bāt nahī̃ .

⁸¹There is no question of any difficulty in this.

⁸⁰Bāp kahtē haĩ - tumkō is viṣhay sāgar sē pār lē jātē haĩ .

⁸²The Father says: I take you beyond this ocean of poison.

⁸¹Gātē bhī haĩ naīyā mērī . . . sabhī pukārtē haĩ ēk bāp kō . ⁸²Hamārī naīyā jō ḍūbī huī hai , unkō kṣhīrsāgar mē̃ lē chalō .

⁸³You sing: “Take my boat across!” ⁸⁴Everyone calls out to the one Father: “Take my sinking boat into the ocean of milk.”

⁸³Unkō khivaiyā , bāgvān bhī kahtē haĩ .

⁸⁵He is called the Boatman and also the Master of the Garden.

⁸⁴Abhī kāṇṭō̃ K|kē jaṅgal mē̃ paṛē haĩ .

⁸⁶You are now in this forest of thorns.

⁸⁵Hamkō phir phūlō̃ K|kē bagīchē mē̃ lē chalō .

⁸⁷Take us into that garden of flowers.

⁸⁶Dēvtāyē̃ fool|phūl haĩ nā .

⁸⁸Deities are flowers.

⁸⁷Abhī sab haĩ kāṇṭē . ⁸⁸Ēk dō kō duḥkh hī dētē rahtē haĩ .

⁸⁹All are now thorns; they continue to cause sorrow for one another.

⁸⁹Dēvtā kabhī kiskō duḥkh nahī̃ dētē . ⁹⁰Vahā̃ tō sukh hī sukh hai .

⁹⁰Deities can never cause anyone sorrow; there, there is nothing but happiness.

⁹¹Vah tō sirph gātē haĩ tum yahā̃ practical sun rahē hō .

⁹¹People simply sing this, whereas you are listening to it in a practical way.

⁹²Kahtē haĩ nā - bābā ham kahā̃ sē bhūlē  !

⁹²You ask: “Baba, when did we forget the path?

⁹³Is sr̥iṣhṭi chakra kō ham kaisē bhūlē  !

⁹³How did we forget this world cycle?”

⁹⁴Satyug-trētā mē̃ yah nahī̃ jāntē kyōṅki vahā̃ tō ham sukhī thē phir duḥkhī kab huē  ?

⁹⁴You don't know about these things in the golden and silver ages because you are happy there. ⁹⁵So, when did you become unhappy?

⁹⁵Jab rāvaṇrājya śhurū huā .

⁹⁶When the kingdom of Ravan began.

⁹⁶Bhāratvāsī rāvaṇ kō jalātē hī rahtē haĩ . ⁹⁷Jab tak unkā vināśh nahī̃ huā hai .

⁹⁷The people of Bharat continue to burn an effigy of Ravan until he is destroyed.

⁹⁸Phir satyug mē̃ thōṛēhī her|har varṣh jalāyēṅgē .

⁹⁸Then, in the golden age, you won't burn his effigy every year.

⁹⁹Yah hai bhakti mārg .

⁹⁹This is the path of devotion.

¹⁰⁰Abhī rāvaṇ kā rājya khalās hōnā hai .

¹⁰⁰The kingdom of Ravan is now going to end.

¹⁰¹Bhaktimārg mē̃ rāvaṇ kō her|har varṣh jalātē haĩ parantu martā hī nahī̃ hai .

¹⁰¹On the path of devotion, they burn an effigy of Ravan every year but he doesn't die.

¹⁰²Abhī rāvaṇ tumhārē āgē jaisē mar gayā .

¹⁰²It is as though Ravan has now died in front of you.

¹⁰³Tum jāntē hō rāvaṇrājya ab khatm hōnā hai .

¹⁰³You know that the kingdom of Ravan is now going to end.

¹⁰⁴5 bhūtō̃ kā sir kāṭā jātā hai .

¹⁰⁴The heads of the five evil spirits are chopped off.

¹⁰⁵Pahlē-pahlē kām K|kē sir kō kāṭtē hō .

¹⁰⁵You first cut off the head of the vice of lust.

¹⁰⁶Kām hī mahāśhatru hai .

¹⁰⁶Lust is the greatest enemy.

¹⁰⁷Bāp kahtē haĩ - in 5 bhūtō̃ par vijay pānē sē hī tum viśhva par jīt pāyēṅgē .

¹⁰⁷The Father says: By conquering these five evil spirits, you will gain victory over the world.

¹⁰⁸Manuṣhya khud bhī kahtē haĩ ham patit haĩ isliē bulātē haĩ - patitō̃ kō pāvan banānē āō .

¹⁰⁸People say of themselves that they are impure, which is why they call out: “Come and purify the impure!”

¹⁰⁹Ātmā bulātī hai hē patit-pāvan , hē bābā . . . khivaiyā , merciful bābā āō .

¹⁰⁹Souls call out: “O Purifier! ¹¹⁰O Baba, Boatman, merciful Baba, come!”

¹¹⁰Bāp kahtē haĩ - maĩ kalp-kalp ātā hū̃ .

¹¹¹The Father says: I come every cycle.

¹¹¹Kaisē ātā hū̃ , yah kōī nahī̃ jāntē .

¹¹²No one knows how I come.

¹¹²Gītā mē̃ bhī hai - bhagvān nē ākar rājyōg sikhāyā hai . ¹¹³Parantu bhagvān kaun hai , kab āyā yah kiskō patā nahī̃ hai .

¹¹³It says in the Gita that God came and taught Raja Yoga, but no one knows who God is or when He came.

¹¹⁴Gītā kō tō khaṇḍan kar diyā hai .

¹¹⁴They have falsified the Gita.

¹¹⁵Śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹¹⁵They have shown Shri Krishna in the copper age.

¹¹⁶Dvāpar kē bād tō duniyā aur hī patit hōtī hai .

¹¹⁶After the copper age, the world becomes even more impure.

¹¹⁷Tō dvāpar mē̃ śhrīkr̥iṣhṇa nē ākar kyā kiyā .

¹¹⁷So, what did Shri Krishna do when he came in the copper age?

¹¹⁸Manuṣhya tō kuchh bhī samajhtē nahī̃ .

¹¹⁸People don't understand anything.

¹¹⁹Bilkul hī unrighteous haĩ .

¹¹⁹They are completely unrighteous.

¹²⁰Satyug mē̃ hōtē haĩ righteous .

¹²⁰In the golden age they are righteous.

¹²¹Tum abhī unrighteous sē righteous bantē hō .

¹²¹You are now becoming righteous from unrighteous.

¹²²Bāp samjhātē haĩ tum hī sampūrṇ nirvikārī pūjya thē , tum hī ab vikārī pujārī banē hō .

¹²²The Father explains: You were completely viceless, worthy of worship. ¹²³You have now become vicious worshippers.

¹²³Āpēhī pūjya . . . pahlē tum pūjya thē , 21 janm tak , phir pujārī banē hō .

¹²⁴You yourselves were worthy of worship and you have now become worshippers. ¹²⁵At first, you were worthy of worship for 21 births and you then became worshippers.

¹²⁴Satyug mē̃ 8 janm phir trētā mē̃ 12 janma lētē hō .

¹²⁶You take eight births in the golden age and then 12 births in the silver age.

¹²⁵Bāp hī batlātē haĩ - tum patit kaisē banē hō , kab sē girē hō , yah sr̥iṣhṭi kā chakra phirtā rahtā hai .

¹²⁷The Father tells you how you became impure, when you began to fall and how this world cycle continues to turn.

¹²⁶Sārē world key|kī history-geography ādi-madhy-ant kā rāz bachchō̃ kō bāp baiṭh samjhātē haĩ .

¹²⁸The Father sits here and explains to you children the history and geography of the whole world and the secrets of the beginning, the middle and the end of the world.

¹²⁷Sab ēkras tō nahī̃ samajhē̃gē . ¹²⁸Number-vār hī samajhtē haĩ .

¹²⁹Not everyone understands to the same extent; everyone understands numberwise.

¹²⁹Bāp kahtē haĩ - maĩ ākar kingdom sthāpan kartā hū̃ .

¹³⁰The Father says: I come and establish a kingdom.

¹³⁰Ab tumkō sarvguṇ sampann bannā hai , tab tak satyug mē̃ jā nahī̃ saktē .

¹³¹You now have to become full of all virtues. ¹³²Until then, you cannot go to the golden age.

¹³¹Bannā yahā̃ hai phir bhaviṣhya mē̃ jākar tum rājya karē̃gē .

¹³³You have to become this here and you will then go and rule the kingdom in the future.

¹³²Uskē bīch mē̃ sab vināśh hō jāyēgā .

¹³⁴Before that, everything has to be destroyed.

¹³³Vināśh bhī dēkhē̃gē jarūr .

¹³⁵You will definitely see destruction.

¹³⁴Tum practical mē̃ apnā part bajāyēṅgē .

¹³⁶You will play your parts in a practical way.

¹³⁵Tumkō thōṛēhī patā paṛtā hai - āgē kyā hōgā .

¹³⁷You don't know what is to happen in the future.

¹³⁶Jō kalp pahlē huā hōgā vahī hōgā .

¹³⁸Whatever happened in the previous cycle will happen again.

¹³⁷Tumkō total batāyā jātā hai - sthāpanā aur vināśh hōnā hai .

¹³⁹The establishment and the destruction that are to take place have been explained to you in total.

¹³⁸Vināśh kaisē hōgā  ?

¹⁴⁰How will destruction take place?

¹³⁹Vah tō jab hōgā tab dēkhē̃gē .

¹⁴¹You will see that when it happens.

¹⁴⁰Divya dr̥iṣhṭi sē vināśh tō dēkhā hai .

¹⁴²You have seen destruction in divine visions.

¹⁴¹Āgē chal practical bhī dēkhē̃gē .

¹⁴³As you make progress, you will see it practically.

¹⁴²Sthāpanā kā bhī sākṣhātkār divya dr̥iṣhṭi sē kiyā hai aur practical bhī dēkhē̃gē .

¹⁴⁴You have had visions of establishment in divine visions and you will also see that in a practical way.

¹⁴³Bākī jāstī dhyān mē̃ jānā bhī ṭhīk nahī̃ hai .

¹⁴⁵It is not good to get caught up in trance, etc.

¹⁴⁴Phir vaikuṇṭha mē̃ jākar dance karnē lag paṛtē haĩ .

¹⁴⁶You go to Paradise and begin to dance there.

¹⁴⁵Na gyān , na yōg , dōnō̃ sē vañchit hō jātē haĩ .

¹⁴⁷You are then deprived of both this knowledge and yoga.

¹⁴⁶Dhyān mē̃ jānē key|kī kōī darkār nahī̃ .

¹⁴⁸There is no need to go into trance.

¹⁴⁷Yah tō bhōg sirph lagāyā jātā hai .

¹⁴⁹That is just bhog being offered.

¹⁴⁸Tum brāhmaṇ vahā̃ jātē hō . ¹⁴⁹Dēvtāō̃ aur brāhmaṇō̃ key|kī mahaphil lagtī hai .

¹⁵⁰You Brahmins go there and a meeting takes place between you Brahmins and the deities.

¹⁵⁰Yahā̃ tum piyarghar mē̃ baiṭhē hō phir tumkō lāyak banāyā jātā hai , viṣhṇupurī jānē kē liē .

¹⁵¹Here, you are sitting in your parents' home and you are being made worthy of going to the land of Vishnu.

¹⁵¹Kanyā key|kī jab sagāī kartē haĩ tō unkō samjhāyā jātā hai - sasurghar mē̃ kaisē chalnā , sabsē pyār sē chalnā , jhagaṛā|jhagṛā nahī̃ karnā .

¹⁵²When a girl gets engaged, it is explained to her how she has to live with her in-laws and how she must interact with everyone with a lot of love and not fight or quarrel with anyone.

¹⁵²Yah bhī hūbahū aisē hai .

¹⁵³It is exactly the same here.

¹⁵³Bāp kahtē haĩ - tumkō sarvguṇ sampann . . . yahā̃ bannā hai .

¹⁵⁴The Father says: You have to become full of all virtues here.

¹⁵⁴Svarg mē̃ yah laṛāī-jhagṛē ādi hōtē nahī̃ .

¹⁵⁵There is no fighting or battling in heaven.

¹⁵⁵Abhī tum viṣhṇupurī sasurghar jātē hō .

¹⁵⁶You are now going to your in-laws, the land of Vishnu.

¹⁵⁶Vahā̃ haĩ mahān vaiṣhṇav .

¹⁵⁷There, there are great Vaishnavs.

¹⁵⁷Un jaisē vaiṣhṇav sr̥iṣhṭi par hōtē nahī̃ .

¹⁵⁸There are no Vaishnavs like them on this earth now.

¹⁵⁸Vaiṣhṇav dēvtāyē̃ vikār mē̃ thōṛēhī jātē haĩ .

¹⁵⁹Vaishnavs, deities, cannot indulge in vice.

¹⁵⁹Vikār hai hiṅsā .

¹⁶⁰Vice is violence.

¹⁶⁰Kahā jātā hai ahiṃsā paramō dēvī-dēvtā dharm .

¹⁶¹It is said that the supreme dharma of the deities is that of non-violence.

¹⁶¹Abhī tum jāntē hō ham piyarghar mē̃ baiṭhē haĩ , abhī hamkō viṣhṇupurī mē̃ jānā hai .

¹⁶²You understand that you are now sitting in your parents' home and that you have to go to the land of Vishnu.

¹⁶²Jāntē hō vahā̃ bahut sukh hōtā hai .

¹⁶³You know that there is a lot of happiness there.

¹⁶³Śhādī K|kē pahlē kanyā phaṭā huā kapṛā pahantī hai , jiskō vanvāh kahtē haĩ .

¹⁶⁴Before their marriage, brides wear torn clothes and that is called living in simplicity.

¹⁶⁴Tumhārē pās|pass bhī abhī kyā hai  ?

¹⁶⁵What do you have now?

¹⁶⁵Kuchh bhī nahī̃ .

¹⁶⁶Nothing at all.

¹⁶⁶Yah tō ṭhikkar-bhittar hai .

¹⁶⁷All of these are just pebbles and stones.

¹⁶⁷Yahā̃ tumkō kōī bhī zewar ādi pahannē key|kī darkār nahī̃ .

¹⁶⁸Here, you don't need to wear any jewellery, etc. at all.

¹⁶⁸Parantu kahtē haĩ gr̥ihastha mē̃ rahnā hai , śhādī ādi mē̃ jānā paṛtā hai tō zewar ādi bhī bhal pahanō .

¹⁶⁹However, some of you say that you have to live at home with your family and attend weddings, etc. ¹⁷⁰Therefore, you may wear jewellery, etc.

¹⁶⁹Manā nahī̃ hai .

¹⁷¹You are not forbidden to do that.

¹⁷⁰Nahī̃ tō kahē̃gē vidhvā , zewar nahī̃ pahantī hai . ¹⁷¹Nām badnām hōgā tab bābā kahtē haĩ nām badnām nahī̃ karnā hai .

¹⁷²Otherwise, they would say that you are widows who don't wear jewellery and the name would be defamed. ¹⁷³This is why Baba says: Don't give Baba a bad name!

¹⁷²Kuchh bhī pahanō , apnē kō ātmā samajh bāp kō yād karō .

¹⁷⁴You may wear anything, but consider yourselves to be souls and remember the Father.

¹⁷³Jāō bhal kahā̃ bhī , yah mantra yād rakhō .

¹⁷⁵You may go wherever you want, but remember this mantra.

¹⁷⁴Yah parīkṣhā lō|low ham yād mē̃ rahtē haĩ .

¹⁷⁶Test yourselves to see whether you are staying in remembrance.

¹⁷⁵Yahā̃ ham jātē haĩ - bābā K|kē direction sē .

¹⁷⁷Wherever we go, we are going under Baba's directions.

¹⁷⁶Unkē sāth bhī tōṛ nibhānā hai . ¹⁷⁷Parantu hath kār ḍē dil yār ḍē . . . tō samajhē̃gē yah majbūt haĩ .

¹⁷⁸You have to fulfil your responsibility to them, but if you allow your hands to do the work while your heart stays in remembrance of the Beloved, it will be understood that you are strong.

¹⁷⁸Zewar ādi pahan śhādī par bhal jāō , ikaṭṭhē rahō lēkin mahāvīr bannā hai .

¹⁷⁹You may wear jewellery, etc. and go to weddings and also live together, but become mahavirs (brave warriors).

¹⁷⁹Sannyāsiyō̃ kā bhī dikhātē haĩ nā - gurū nē vēśhyā pās|pass bhēj diyā , sarp kē pās bhēj diyā .

¹⁸⁰The sannyasis were portrayed being tested by their gurus who sent a prostitute and a snake to tempt them.

¹⁸⁰Jō bahādurī sē pās|pass hō dikhātē haĩ unkō mahāvīr kahā jātā hai .

¹⁸¹Those who pass with courage are called mahavirs.

¹⁸¹Bāp kī yād mē̃ rahē̃gē tō phir kōī karmēndriyō̃ sē chañchaltā nahī̃ hōgī .

¹⁸²If you stay in remembrance of the Father, none of your physical senses will cause mischief.

¹⁸²Bāp kō bhūlē tō karmēndriyā̃ chañchal hōgī .

¹⁸³When you forget the Father, your physical senses cause mischief.

¹⁸³Viśhva K|kē tum mālik bantē hō , yah cum|kam bāt hai kyā  !

¹⁸⁴You are becoming the masters of the world. ¹⁸⁵Is this a small thing?

¹⁸⁴Sannyāsī in bātō̃ kō bilkul nahī̃ jāntē .

¹⁸⁶Sannyasis don't understand these things at all.

¹⁸⁵Śhāstrō̃ mē̃ bhal kuchh bātē̃ haĩ parantu khaṇḍan kar diyā hai .

¹⁸⁷Although some of these things are mentioned in the scriptures, they have completely falsified them.

¹⁸⁶Bhagvānuvāch - maĩ tumkō rājyōg sikhātā hū̃ .

¹⁸⁸God speaks: I teach you Raja Yoga.

¹⁸⁷Jab tak jītē rahē̃gē - gyān-amr̥it pītē rahē̃gē , suntē rahē̃gē . ¹⁸⁸Rājdhānī sthāpan hō jāyēgī .

¹⁸⁹For as long as you live, continue to drink the nectar of this knowledge and also listen to it and the kingdom will be established.

¹⁸⁹Bachchō̃ kō ghaṛī-ghaṛī śhikṣhā dī jātī hai - ēk bāp kō yād karō , daivī lakṣhaṇ sīkhō .

¹⁹⁰You children are given these teachings over and over again: Remember the one Father and learn divine manners.

¹⁹⁰Kōī bhī vikarma na hō .

¹⁹¹Don't perform sinful actions.

¹⁹¹Yah tō asurō̃ kā kām hai .

¹⁹²That is the work of devils.

¹⁹²Tum abhī dēvtā bantē hō tō daivīguṇ dhāraṇ karnē haĩ .

¹⁹³You are now becoming deities. ¹⁹⁴Therefore, imbibe divine virtues.

¹⁹³Sabsē baṛā hai kām kā kāṇṭā .

¹⁹⁵The biggest thorn is lust.

¹⁹⁴Ādat paṛī huī hai tō ghaṛī-ghaṛī gir paṛtē haĩ , māyā chamāṭ mār phā̃ kar dētī hai .

¹⁹⁶Because that habit has been instilled in you, you fall again and again. ¹⁹⁷Maya slaps you and makes you fall.

¹⁹⁵Tab gāyā jātā hai - āśhcharyavat sunantī , kathantī . . . abhī tum ēk bāp K|kē banē hō .

¹⁹⁸This is why it is remembered: Those who were amazed on hearing this knowledge and gave it to others… ¹⁹⁹You now belong to the one Father.

¹⁹⁶Kahtē bhī hō yah sab kuchh īśhvar kā diyā huā hai .

²⁰⁰You say: “Everything we have was given to us by God.”

¹⁹⁷Tō tum trustee ban jātē hō .

²⁰¹Therefore, you are trustees.

¹⁹⁸Yah sab unkā hai , hamkō unkī śhrīmat par chalnā hai .

²⁰²All of this is His. ²⁰³We have to follow His shrimat.

¹⁹⁹Bāp bhī dēkhtē haĩ hamkō sab kuchh arpaṇ kar phir hamārī śhrīmat par kaisē chaltē haĩ . ²⁰⁰Kōī ulṭā-sulṭā kharchā kar pāp ātmāō̃ kō tō nahī̃ dētē haĩ .

²⁰⁴The Father sees how you surrender everything to Him and how you follow His directions, that you don't spend money on wrong things or give it to sinful souls.

²⁰¹Śhurū mē̃ is ( brahmā ) nē bhī trustee hō dikhlāyā nā .

²⁰⁵In the beginning, this Brahma demonstrated this by becoming a trustee.

²⁰²Sab kuchh īśhvar arpaṇ kar khud trustee ban gayā .

²⁰⁶He surrendered everything to God and became a trustee.

²⁰³Bas kiskō bhī kuchh nahī̃ diyā .

²⁰⁷He didn't give anything to anyone.

²⁰⁴Īśhvar K|kē arth|earth kiyā tō īśhvar K|kē kām mē̃ hī lagnā hai .

²⁰⁸It was given in the name of God and so it had to be used for God’s work.

²⁰⁵Śharīr nirvāh bhī tō hōtā thā nā .

²⁰⁹There was also the livelihood of the body to be considered.

²⁰⁶Jō kuchh thā sab service mē̃ lagā diyā .

²¹⁰He used everything he had for service.

²⁰⁷Inkō dēkh phir dūsrō̃ nē bhī aisē kiyā . ²⁰⁸Bhaṭṭhī ban gaī .

²¹¹When others saw him, they also did the same and the bhatthi was created.

²⁰⁹Bhaṭṭhī nahī̃ bantī tō itnē bachchē hōśhiyār kaisē hōtē , service kē liē .

²¹²If the bhatthi hadn't been created, how could so many children have become so clever in order to do service?

²¹⁰Pākistān mē̃ sīkhē phir yahā̃ ākar sīkhē .

²¹³They learnt everything in Pakistan and then came here and learnt more.

²¹¹Jab samjhānē lāyak banē tab bāhar nikalē .

²¹⁴When they had learnt how to explain to others they went out on service.

²¹²Abhī tō dēkhō kitnī pradarśhaniyā̃ ādi kartē rahtē haĩ .

²¹⁵Now, just see how many exhibitions, etc. you continue to do.

²¹³Baṛō̃-baṛō̃ kō nimantraṇ dētē haĩ .

²¹⁶You even invite eminent people.

²¹⁴Is gyān yagya mē̃ vighna bhī anēk prakār K|kē paṛē̃gē .

²¹⁷There will be many types of obstacles in the sacrificial fire of this knowledge.

²¹⁵Vighnō̃ sē ḍarnā nahī̃ .

²¹⁸Don't be afraid of obstacles.

²¹⁶Ablāō̃ par kitnē atyāchār hōtē haĩ .

²¹⁹So many innocent ones are assaulted.

²¹⁷Bāp kahtē haĩ - yōgbal mē̃ rah unhō̃ kō samjhāō .

²²⁰The Father says: Explain to them whilst remaining in powerful yoga.

²¹⁸Bhagvān bāp K|kē bhī bachchē bankar phir bāp kō bhūl jātē hō . ²¹⁹Māyā K|kē ban jātē hō .

²²¹Some become the children of God, the Father, and then forget Him and belong to Maya.

²²⁰Yah bhī hār-jīt key|kī kuśhtī hai .

²²²This is the wrestling of victory and defeat.

²²¹Parantu boxing muāphik hai . ²²²Māyā ghūnsā lagātī hai tō phā̃ hō jātē haĩ .

²²³It is like boxing; when Maya punches you, you fall.

²²³Bāp kahtē haĩ - māyā sē kabhī hārnā nahī̃ hai .

²²⁴The Father says: Never be defeated by Maya.

²²⁴Pavitra rahē̃gē tō viśhva K|kē mālik banē̃gē .

²²⁵If you remain pure, you will become the masters of the world.

²²⁵Kitnī baṛī āmdanī hai .

²²⁶This income is so great.

²²⁶Agar pūrā puruṣhārth nahī̃ karē̃gē tō jākar dās-dāsī banē̃gē .

²²⁷If you don't make full effort, you will become maids or servants.

²²⁷Rājdhānī sārī yahā̃ hī sthāpan hō rahī hai .

²²⁸The whole kingdom is being established here.

²²⁸Achchhā  !

²²⁹Achcha.

²²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²³¹Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²³²1 ) jab tak jīnā hai gyān amr̥it pītē rahnā hai .

²³³1. Continue to drink the nectar of this knowledge for as long as you live.

²³³Mahāvīr ban māyā key|kī boxing mē̃ vijayī bannā hai . ²³⁴Sabkē sāth tōṛ nibhātē dil ēk bāp mē̃ rakhnī hai .

²³⁴Become a mahavir and victorious in boxing Maya. ²³⁵While fulfilling your responsibility to everyone, only keep the one Father in your heart.

²³⁵2 ) vighnō̃ sē ḍarnā nahī̃ hai .

²³⁶2. Don't be afraid of obstacles.

²³⁶Service mē̃ apnā sab kuchh saphal karnā hai .

²³⁷Use everything you have in a worthwhile way for service.

²³⁷Īśhvar arpaṇ kar trustee ban rahnā hai .

²³⁸Surrender everything to God and live as a trustee.

²³⁸Kuchh bhī ulṭē sulṭē kārya mē̃ nahī̃ lagānā hai .

²³⁹Don't use anything for wrong activities.

²³⁹Vardān  : apnē sampūrṇ svarūp K|kē āhvān dvārā āvāgaman K|kē chakra sē chhūṭnē vālē lucky sitārē bhav

²⁴⁰Blessing: May you be a lucky star by invoking your perfect form and become free from the cycle of coming and going.

²⁴⁰Ab apnī sampūrṇ sthiti va sampūrṇ svarūp kā āhvān karō tō vahī svarūp sadā smr̥iti mē̃ rahēgā phir jō kabhī ūñchī sthiti , kabhī nīchī sthiti mē̃ ānē-jānē kā ( āvāgaman kā ) chakra chaltā hai , bār-bār smr̥iti aur vismr̥iti K|kē chakra mē̃ ātē hō , is chakra sē mukt hō jāyēṅgē .

²⁴¹Now, invoke your perfect stage and your perfect form and that form will constantly be in your awareness. ²⁴²You will then become free from the cycle of sometimes having a high stage and sometimes a low stage (the cycle of coming and going). ²⁴³It spins when you repeatedly go into the cycle of sometimes remembering and sometimes forgetting.

²⁴¹Vē|way lōg janm-maraṇ K|kē chakra sē chhūṭnē chāhtē haĩ aur āp lōg vyarth bātō̃ sē chhūṭ chamaktē huē lucky sitārē ban jātē hō .

²⁴⁴People want to become free from the cycle of birth and death, whereas you become free from wasteful matters and become a sparkling lucky star.

²⁴²Slōgan  : kisī bhī vighna K|kē vaśh hōnā arthāt diamond par dāg lagānā .

²⁴⁵Slogan: To be influenced by any obstacle means to put a flaw on the diamond.

²⁴⁶*** Om Shanti ***

²⁴³Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²⁴⁷Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²⁴⁴Jaisē āpkā ādi svarūp pavitra dēvtā hai , aisē yah antim janm bhī pavitra brāhmaṇ jīvan hai , is smr̥iti K|kē ādhār par pavitra jīvan ati sahaj anubhav karō .

²⁴⁸Just as your original form is that of a pure deity, in the same way, this final birth is that of a pure Brahmin life. ²⁴⁹On the basis of this awareness, experience having a pure life to be extremely easy.

²⁴⁵Pavitra banō , yōgī banō - yahī mahāmantra sarv prāptiyō̃ key|kī chābī hai .

²⁵⁰Be pure and be yogi: this great mantra is the key to all attainments.

²⁴⁶Agar pavitratā nahī̃ , yōgī jīvan nahī̃ tō adhikārī hōtē huē bhī adhikār key|kī anubhūti nahī̃ kar sakē̃gē .

²⁵¹If there is no purity, no yogi life, then, even while having all rights, you will not be able to experience your rights.

²⁴⁷Yah mahāmantra hī sarv khajānō̃ K|kē anubhūti key|kī chābī hai .

²⁵²This great mantra is the key to experiencing all treasures.