सोमवार 17 अगस्त 2026 की दैनिक मुरली

⁰17-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰17/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp aur dādā key|kī bhī wonderful kahānī hai , bāp jab dādā mē̃ pravēśh karē tab tum brahmākumār-kumārī varsē K|kē adhikārī banō ' '

¹Essence: Sweet children, the story of Bap and Dada is wonderful. ²When the Father enters the body of the elder brother (Dada), you Brahma Kumars and Kumaris can claim a right to the inheritance.

²Praśhna  : niśhchit drama kō jāntē huē bhī tum bachchō̃ kō kaun sā lakṣhya avaśhya rakhnā hai  ?

³Question: Although you understand that this drama is fixed, what aim should you children definitely keep?

³Uttar  : puruṣhārth kar gallop karnē kā arthāt vināśh K|kē pahlē bāp kī yād mē̃ rah karmātīt bannē kā lakṣhya avaśhya rakhnā hai .

⁴Answer: To make effort and gallop ahead. ⁵That is, you definitely have to keep the aim of staying in remembrance of the Father and of becoming karmateet before destruction takes place.

⁴Karmātīt arthāt iron aged sē golden aged bannā .

⁶To become karmateet means to become golden aged from iron aged.

⁵Puruṣhārth kā yahī thōṛā sā samay hai isliē vināśh K|kē pahlē apnī avasthā kō achal-aḍōl banānā hai .

⁷There is this short time for making effort and you must therefore make your stage unshakeable and immovable before destruction takes place.

⁶Ōm śhānti .

⁸Om shanti.

⁷Ōm śhānti .

⁹Om shanti.

⁸Yah dōnō̃ kaun kahtē haĩ  ?

¹⁰Which two are saying this?

⁹Ēk thā bābā , ēk thā dādā .

¹¹One is Baba and the other is Dada.

¹⁰Kahānī sunātē haĩ nā - ēk thā rājā , ēk thī rānī .

¹²People tell a story starting with: Once upon a time, there was a king and a queen.

¹¹Ab yah phir haĩ naī bātē̃ .

¹³Now, these are new matters.

¹²Ēk bābā ēk dādā tum kahē̃gē 5 hajār varṣh pahlē bhī ēk thā śhivbābā , dūsrā thā brahmā dādā .

¹⁴One is Baba and the other is Dada. ¹⁵You would say: Five thousand years ago, there was Shiv Baba and Brahma Dada.

¹³Ab śhiv K|kē bachchē tō sab haĩ .

¹⁶All are the children of Shiva.

¹⁴Sabhī ātmāyē̃ ēk bāp key|kī santān haĩ .

¹⁷All souls are the children of the one Father.

¹⁵Vah tō hai hī hai .

¹⁸They are that anyway.

¹⁶Brahmā K|kē bachchē brāhmaṇ bhī thē , prajāpitā brahmā key|kī santān brahmākumār-kumāriyā̃ thē .

¹⁹There were also Brahmins, the children of Brahma. ²⁰The children of Prajapita Brahma were Brahma Kumars and Kumaris.

¹⁷Unhō̃ kō kaun paṛhātē thē  ?

²¹Who taught them?

¹⁸Śhivbābā .

²²Shiv Baba.

¹⁹Prajāpitā brahmā K|kē yah brahmākumār-kumāriyā̃ ḍhēr bachchē haĩ nā .

²³The Brahma Kumars and Kumaris are the many children of Prajapita Brahma.

²⁰Brahmākumār-kumāriyā̃ māntē haĩ barōbar ham śhivbābā K|kē bachchē bhī haĩ , pōtrē bhī haĩ .

²⁴You Brahma Kumars and Kumaris believe that you truly are Shiv Baba's children and also His grandchildren.

²¹Bachchē tō haĩ hī ab pōtrē banē haĩ . ²²Brahmā dvārā dādē sē varsā lēnē .

²⁵You are His children anyway, but you have now become His grandchildren in order to claim your inheritance from the Grandfather through Brahma.

²³Abhī tumkō dādē sē varsā miltā hai , jiskō śhivbābā kahtē haĩ .

²⁶You are now receiving your inheritance from the Grandfather who is called Shiv Baba.

²⁴Parantu brahmākumār-kumāriyā̃ hōnē kāraṇ unkō ham dādā kahtē haĩ .

²⁷However, because you are Brahma Kumars and Kumaris, you call this one Dada.

²⁵Varsā dādē kā hai . ²⁶Brahmā dādā kā nahī̃ .

²⁸The inheritance is from the Grandfather, not from Brahma Dada.

²⁷Vaikuṇṭha vāsī bannē kā varsā us bāp sē miltā hai .

²⁹You receive your inheritance of becoming residents of Paradise from that Father.

²⁸Ādhākalp varsā pātē hō phir tumkō śhrāp miltā hai - rāvaṇ sē . ²⁹Nīchē utartē ātē hō .

³⁰You receive the inheritance for half a cycle and you then receive a curse from Ravan and continue to come down.

³⁰Jaisēki grahachārī baiṭhtī hai , nīchē utarnē key|kī .

³¹It is as though you have bad omens of coming down.

³¹Abhī tum bachchē samajhtē hō - hamārī grahachārī rāhū kī daśhā pūrī huī .

³²You children understand that your bad omens, the omens of Rahu, have finished.

³²Rāhū kī daśhā hai sabsē burī .

³³The worst omens are those of Rahu.

³³Ūñch tē ūñch br̥ihaspati kī daśhā phir rāhū kī daśhā baiṭhī tō 5 vikārō̃ K|kē kāraṇ ham kālē hō gayē .

³⁴The highest omens are those of Jupiter. ³⁵At the time, when there were the omens of Rahu, you became ugly because of the five vices.

³⁴Ab phir bāp kahtē haĩ dē dān tō chhūṭē grahaṇ .

³⁶The Father now tells you once again: Donate the vices and omens of the eclipse will then be removed.

³⁵Hai tumhārī bāt .

³⁷This refers to you.

³⁶Unhōnnē phir sūrya chandramā kā grahaṇ samajh liyā hai .

³⁸They have taken this to refer to the eclipse of the sun and moon.

³⁷Jab grahaṇ lagtā hai tō dān māṅgtē haĩ .

³⁹When there is an eclipse, people ask for a donation.

³⁸Yahā̃ bāp tumkō kahtē haĩ 5 vikārō̃ kā dān dō tō grahachārī utar jāyēgī .

⁴⁰Here, the Father tells you: Donate the five vices and the bad omens will be removed.

³⁹In vikārō̃ sē hī tum pāpātmā banē hō .

⁴¹You have become sinful souls through these vices.

⁴⁰Mukhya hai dēh-abhimān .

⁴²The main thing is body consciousness.

⁴¹Pahlē aisē satōpradhān thē , phir satō rajō tamō banē haĩ . ⁴²84 janma liē haĩ .

⁴³First of all, you were satopradhan and you then went through the stages of sato, rajo and tamo; you took 84 births.

⁴³Yah tō pakkā niśhchay hai barōbar dēvtāyē̃ hī 84 janma lētē haĩ .

⁴⁴You have the firm faith that deities really do take 84 births.

⁴⁴Pahlē unhō̃ kō hī milnā chāhiē bāp sē .

⁴⁵They have to be the first ones to meet the Father.

⁴⁵Gāyā bhī jātā hai ātmāyē̃ paramātmā alag rahē …

⁴⁶It is remembered that souls remained separated from the Supreme Soul for a long time.

⁴⁶Bāp kahtē haĩ - pahlē-pahlē tumkō satyug mē̃ bhējā thā . ⁴⁷Phir abhī tum hī ākar milē hō .

⁴⁷The Father says: You were the first ones I sent to the golden age and you have now come to meet Me.

⁴⁸Āgē tō sirph gātē thē unkā yathārth arth|earth abhī bāp baiṭh samjhātē haĩ .

⁴⁸Previously, you simply used to sing this, but the Father now sits here and tells you the accurate meaning of this.

⁴⁹Sabhī vēd śhāstra , jap , tap , slōgan ādi jō bhī haĩ sabkā sār bāp baiṭh samjhātē haĩ .

⁴⁹The Father sits here and explains to you the essence of all the Vedas, scriptures, tapasya, chanting and slogans, etc.

⁵⁰Chakra tō bilkul sahaj hai .

⁵⁰This cycle is very easy to understand.

⁵¹Abhī kaliyug aur satyug kā saṅgam hai .

⁵¹It is now the confluence age of the iron and golden ages.

⁵²Laḍāī bhī sāmnē khaṛī hai .

⁵²The war is just ahead of you.

⁵³Yah bhī tumkō niśhchay hai - satyug key|kī sthāpanā hōtī hai .

⁵³You also have the faith that the golden age is being established.

⁵⁴Kaliyug mē̃ jitnē bhī haĩ , un sabkē śharīr khalās hō jāyēṅgē , bākī ātmāyē̃ pavitra ban hisāb-kitāb chuktū kar jāyēṅgī .

⁵⁴The bodies of everyone who exists in the iron age will be destroyed and all the souls will become pure, settle their karmic accounts and return home.

⁵⁵Yah sabkē kayāmat kā samay hai .

⁵⁵This is the time of settlement for everyone.

⁵⁶Ātmāyē̃ śharīr chhōṛ chalī jāyēṅgī .

⁵⁶Souls will leave their bodies and return home.

⁵⁷Yah tumhārī buddhi mē̃ abhī hai .

⁵⁷This is in your intellects at this time.

⁵⁸Jab tak ham karmātīt avasthā kō pāyē̃ tab tak saṅgam par khaṛē haĩ .

⁵⁸You will be at the confluence age until you become karmateet.

⁵⁹Ēk taraph haĩ karōṛō̃ manuṣhya , dūsrē taraph hō sirph tum thōṛē sē .

⁵⁹There are billions of people on that side and a few of you on this side.

⁶⁰Tumhārē mē̃ bhī kitnē haĩ jō niśhchaybuddhi hōtē jātē haĩ .

⁶⁰There are also many of you whose intellects are developing faith.

⁶¹Niśhchaybuddhi vijayantī phir jākar viṣhṇu K|kē galē key|kī mālā banē̃gē .

⁶¹Those who have faithful intellects become victorious and then become the garland around the neck of Vishnu.

⁶²Ēk hai rūdrākṣha key|kī mālā , dūsrī hai rūṇḍ mālā .

⁶²One is the rosary of Rudraksh and the other is the rosary of Runda.

⁶³Us rūṇḍ mālā mē̃ chhōṭī-chhōṭī śhakla hōtī hai .

⁶³The rosary of Runda has small beads with faces on them.

⁶⁴Yah niśhānī hai . ⁶⁵Ham ātmāyē̃ hī ākar phir bāp K|kē galē key|kī mālā K|kē dānē banē̃gē phir yahā̃ āyēṅgē number-vār .

⁶⁴They are symbols of how we souls come and become the beads of the garland around the Father's neck and then come here, numberwise.

⁶⁶Mālā 8 key|kī bhī hai , 108 key|kī bhī hai , 16108 key|kī bhī hai . ⁶⁷Ab 16 hajār haĩ yā 5-10 hajār haĩ , unkā kōī hisāb nahī̃ nikālā jātā .

⁶⁵There are the rosaries of eight, 108 and also 16,108. It cannot be calculated whether there are five to ten thousand or 16 thousand.

⁶⁸Yah mālāyē̃ gāī jātī haĩ .

⁶⁶These rosaries are remembered.

⁶⁹Bābā kahtē haĩ yah sab tum kyō̃ vichār kartē hō .

⁶⁷Baba asks: Why do you think about all of these things?

⁷⁰Jitnē bhī rājāyē̃ kalp pahlē satyug trētā mē̃ banē thē , utnē hī banē̃gē .

⁶⁸However many became kings in the golden and silver ages in the previous cycle, there will be that many kings now.

⁷¹100 banē̃ yā 2-3 sau banē̃ - yah pūchhnā nahī̃ hai .

⁶⁹You mustn't ask whether 100 become kings or whether 200 or 300 become kings.

⁷²Bāp kahtē haĩ - tum jitnā najdīk ātē jāyēṅgē tō yah sab samajh jāyēṅgē .

⁷⁰The Father says: The closer you come, the more you will understand everything.

⁷³Āj ham yahā̃ haĩ kal vināśh hōgā phir satyug mē̃ thōṛē sē dēvī-dēvtā hōṅgē .

⁷¹Today, we are here and tomorrow, after destruction takes place, there will be a few deities in the golden age.

⁷⁴Bād mē̃ vr̥iddhi kō pātē haĩ .

⁷²Growth takes place later on.

⁷⁵Satyug K|kē āsār bhī dikhāī paṛtē haĩ .

⁷³You can also see signs of the golden age.

⁷⁶Bākī lākhō̃ jākar rahē̃gē phir lākh rahē̃ vā 9-10 lākh rahē̃ , accurate nahī̃ kah saktē .

⁷⁴You cannot say accurately whether there will be hundreds of thousands, or more, or whether there will be one hundred thousand or nine to ten hundred thousand.

⁷⁷Hā̃ tum jab accurate sampūrṇ bannē K|kē lāyak banē̃gē tab tumkō aur jāstī sākṣhātkār hō jāyēgā .

⁷⁵Yes, when you are worthy of becoming completely accurate, you will have more visions.

⁷⁸Abhī tō bahut kuchh samajhnē kā samay paṛā hai .

⁷⁶There is now still time left to understand a great deal more.

⁷⁹Bahut sākṣhātkār kartē rahē̃gē .

⁷⁷You will continue to have many visions.

⁸⁰Laṛāī kī taiyāriyā̃ bhī bahut hōtī rahtī haĩ .

⁷⁸Many preparations for war are taking place.

⁸¹Sab chījē̃ mahaṅgī hōtī jāyēṅgī .

⁷⁹Everything will continue to become expensive.

⁸²Vilāyat mē̃ bhī ab khūb tax ādi lagtē rahē̃gē .

⁸⁰A lot of tax will be levied abroad.

⁸³Bahut-bahut mahaṅgāī hōkar phir ēkdam sastāī hō jāyēgī .

⁸¹Everything will become very expensive. ⁸²Then, everything will be very cheap.

⁸⁴Satyug mē̃ kōī chīz par kharchā nahī̃ hōgā .

⁸³In the golden age, you won't need to spend money on anything.

⁸⁵Sab khāniyā̃ ādi bharpūr hō jāyēṅgī .

⁸⁴All the mines, etc. will be full.

⁸⁶Naī duniyā mē̃ vaibhav bahut hōtē haĩ .

⁸⁵There are many material comforts in that new world.

⁸⁷Lakṣhmī-nārāyaṇ kē pās bahut vaibhav thē nā .

⁸⁶Lakshmi and Narayan had many material comforts.

⁸⁸Śhrīnāth dvārē mē̃ mūrtiyō̃ kē āgē bhī kitnē vaibhavō̃ kā bhōg lagātē haĩ .

⁸⁷In the Shrinath Temple, they offer so many different varieties of food to all the idols.

⁸⁹Vahā̃ bahut māl banātē haĩ aur khātē rahtē haĩ .

⁸⁸There, they cook very nourishing food which they themselves eat.

⁹⁰Kahē̃gē ham dēvtāō̃ kō bhōg chaṛhātē haĩ .

⁸⁹They would say that they have offered bhog to the deities.

⁹¹Kahē̃gē dēvtāō̃ kō bhōg nahī̃ lagāyēṅgē tō vah nārāj hō jāyēṅgē .

⁹⁰They say: If we don't offer bhog to the deities, they become upset.

⁹²Ab ismē̃ nārāj hōnē key|kī tō bāt hī nahī .

⁹¹There is no question of becoming upset in this.

⁹³Tum kōī par nārāj nahī̃ hōtē hō .

⁹²You don't become upset with anyone.

⁹⁴Jāntē hō ḍrāmānusār yah vināśh hōnā hī hai .

⁹³You know that, according to the drama, destruction has to take place.

⁹⁵Kaliyug sē badal kar satyug hōgā .

⁹⁴This iron age will change and become the golden age.

⁹⁶Ham drama kō samajhtē haĩ ki ḍrāmānusār abhī nayā chakra śhurū hōnā hai .

⁹⁵We understand that, according to the drama, a new cycle is to begin again.

⁹⁷Tum bhī drama K|kē vaśh hō .

⁹⁶You are also bound by the drama.

⁹⁸Ḍrāmānusār bāp bhī āyā huā hai .

⁹⁷The Father has come according to the drama.

⁹⁹Drama mē̃ ēk minute bhī nīchē ūpar nahī̃ hō saktā hai .

⁹⁸There cannot be the difference of even a minute in this drama.

¹⁰⁰Jaisē bābā āyā tumnē dēkhā kalp bād bhī hūbahū aisē hōgā .

⁹⁹Just as Baba came and you saw Him, it will be exactly the same in the next cycle.

¹⁰¹Śhāstrō̃ mē̃ tō kalp key|kī āyu lambī likh dī hai .

¹⁰⁰In the scriptures, they have given a long duration to the cycle.

¹⁰²Abhī tum bachchō̃ key|kī buddhi mē̃ hai barōbar vināśh sāmnē khaṛā hai .

¹⁰¹It is now in the intellects of you children that destruction truly is just ahead.

¹⁰³Abhī tum gallop kar rahē hō .

¹⁰²You are now galloping ahead.

¹⁰⁴Jāntē hō bāp kō yād kar hamkō karmātīt avasthā kō jarūr pānā hai arthāt iron age sē golden age bannā hai .

¹⁰³You know that you have to remember the Father and definitely attain the karmateet stage. ¹⁰⁴That is, you have to change from iron aged to golden aged.

¹⁰⁵Abhī agar puruṣhārth nahī̃ karē̃gē tō pad bhraṣhṭa hō jāyēgā .

¹⁰⁵If you don't make effort now, your status will be destroyed.

¹⁰⁶Hē ātmāyē̃ abhī tum patit ban gaī hō .

¹⁰⁶O souls, you have now become impure.

¹⁰⁷Yah bhī jāntē hō bahut kisam K|kē āyēṅgē jō aur dharm mē̃ badalī hō gayē haĩ vah nikalkar ātē rahē̃gē .

¹⁰⁷You also know that many varieties of people will come. ¹⁰⁸Those who have been converted into other religions will also continue to emerge.

¹⁰⁸Ākar apnā puruṣhārth kartē rahē̃gē - bāp sē varsā pānē .

¹⁰⁹They will come and continue to make their own effort to claim their inheritance from the Father.

¹⁰⁹Brāhmaṇ dharm mē̃ ākar phir dēvtā dharm mē̃ āyēṅgē .

¹¹⁰They will come into the Brahmin religion and then go into the deity religion.

¹¹⁰Brāhmaṇ dharm mē̃ nahī̃ āyēṅgē tō dēvtā dharm mē̃ kaisē āyēṅgē .

¹¹¹If they don't come into the Brahmin religion, how could they go into the deity religion?

¹¹¹Brāhmaṇ din-pratidin vr̥iddhi kō pātē rahē̃gē .

¹¹²The number of Brahmins continues to increase day by day.

¹¹²Dēkhē̃gē vināśh sāmnē ā gayā hai , yah tō ṭhīk kahtē haĩ phir vr̥iddhi hōtī jāyēgī .

¹¹³When they see that destruction is just ahead, they will say: What you say is right. ¹¹⁴Then, there will be growth.

¹¹³Brāhmaṇō̃ kā jhāṛ vr̥iddhi kō pākar full hō jāyēgā phir vāpas jāyēṅgē .

¹¹⁵The Brahmin tree will grow and become full and you will then all return home.

¹¹⁴Dēvtāō̃ kā jhāṛ baṛhēgā .

¹¹⁶The deity tree will then grow.

¹¹⁵Abhī tum saṅgam par rājyōg sīkh rahē hō .

¹¹⁷You are now studying Raja Yoga at the confluence age.

¹¹⁶Is saṅgam kō kalyāṇkārī yug kahā jātā hai .

¹¹⁸This confluence age is called the benevolent age.

¹¹⁷Saṅgam kā hī gāyan hai - gaṅgā sāgar kā mēlā dikhātē haĩ .

¹¹⁹There is the praise of the confluence age, which is known as the meeting of the Ganges with the ocean.

¹¹⁸Vah sab hai bhakti mārg kā .

¹²⁰All of that belongs to the path of devotion.

¹¹⁹Yah hai gyān sāgar aur gyān sāgar sē nikalī huī gyān gaṅgāyē̃ .

¹²¹You are all the Ganges of this knowledge who have emerged from the Ocean of Knowledge.

¹²⁰Gyān sāgar sē patit-pāvan akṣhar lagtā hai .

¹²²The word “Purifier” is connected with the expression “Ocean of Knowledge”.

¹²¹Vah samajhtē haĩ - patit pāvanī gaṅgā hai aur phir gaṅgā mē̃ snān kartē hī ātē haĩ .

¹²³Those people think that the Ganges is the Purifier and so they continue to bathe in the Ganges.

¹²²Yah nadiyā̃ tō satyug sē lēkar chaltī ātī haĩ , ājkal tō nadiyā̃ bhī kahā̃-kahā̃ ḍubō dētī haĩ .

¹²⁴These rivers have existed from the golden age. ¹²⁵Nowadays, people even drown in rivers in some places.

¹²³Prakr̥iti bhī tamōpradhān , sāgar bhī tamōpradhān hō paṛā hai .

¹²⁶The elements have become tamopradhan and the ocean has also become tamopradhan.

¹²⁴Sāgar thōṛī see|sī|C uchhal khāyēgā tō sab kuchh khalās kar dēgē .

¹²⁷When there are even a few ocean tidal waves, they destroy everything.

¹²⁵Satyug mē̃ sirph ham thōṛē hī bhārat mē̃ rahtē haĩ - yamunā K|kē kaṇṭhē par .

¹²⁸In the golden age, there are only a few of us in Bharat on the banks of the River Jamuna.

¹²⁶Dēhlī paristhān thī phir bannī hai .

¹²⁹Delhi was a land of angels and it is to become so again.

¹²⁷Satyug mē̃ thōṛī hī jīv ātmāyē̃ rahtī haĩ phir dhīrē-dhīrē ātē jātē haĩ .

¹³⁰There are only a few embodied souls in the golden age and then the number of them gradually continues to increase.

¹²⁸Abhī hai kaliyug kā ant . ¹²⁹Kitnē ḍhēr manuṣhya hō gayē haĩ , bēhad kā nāṭak hai , jiskō achchhī rīti samajhnā hai .

¹³¹Now that it is the end of the iron age, there are so many human beings! ¹³²This is an unlimited play and it has to be understood very well.

¹³⁰Bhal kōī apnē kō actor samajhtē bhī haĩ parantu kalp 5 hajār varṣh kā hai , yah kiskō bhī patā nahī̃ hai . ¹³¹Kahā̃ 84 janm , kahā̃ 84 lākh .

¹³³Although people consider themselves to be actors, none of them knows that the duration of each cycle is 5000 years. ¹³⁴There is a vast difference between 84 births and 8.4 million births.

¹³²Abhī tum rōśhnī mē̃ hō .

¹³⁵You are now enlightened.

¹³³Tumkō bāp sē varsā miltā hai .

¹³⁶You are receiving your inheritance from the Father.

¹³⁴Bāp kahtē haĩ - manmanābhav .

¹³⁷The Father says: Manmanabhav!

¹³⁵Bāp kō yād karnā hai .

¹³⁸Remember the Father.

¹³⁶Śhiv bhagvānuvāch , bhagvān key|kī mahimā mē̃ aur dēvtāō̃ key|kī mahimā mē̃ bahut fark hai .

¹³⁹God Shiva speaks. ¹⁴⁰Shri Krishna is not the Ocean of Knowledge. ¹⁴¹There is a vast difference between the praise of God and that of the deities.

¹³⁷Bāp jō naī rachnā rachtē haĩ , unkī mahimā haĩ sarvguṇ sampann . . . abhī tum aisē ban rahē hō .

¹⁴²The praise of the new creation that the Father creates is: They are full of all virtues. ¹⁴³You are now becoming like that.

¹³⁸Bāp key|kī mahimā aur inkī mahimā mē̃ rāt-din kā fark hai .

¹⁴⁴There is the difference of day and night between the Father's praise and that of the deities.

¹³⁹Yah rājyōg hai nā .

¹⁴⁵This is Raja Yoga.

¹⁴⁰Gāyā bhī jātā hai - bhagvān rājyōg sikhlātē haĩ .

¹⁴⁶It is remembered that God teaches Raja Yoga.

¹⁴¹Vah hai nirākār , tō jarūr nirākār sē sākār mē̃ ānā paṛē .

¹⁴⁷He is incorporeal and so He definitely has to come into the corporeal from the incorporeal.

¹⁴²Bhagvān key|kī itnī mahimā hai tō jarūr ānā paṛē .

¹⁴⁸There is so much praise of God and so He definitely has to come here.

¹⁴³Unkā janm divya alaukik hai aur kiskā divya janm nahī̃ gāyā jātā .

¹⁴⁹His birth is divine and unique. ¹⁵⁰No one else's birth is remembered as a divine birth.

¹⁴⁴Yah bhī bachchō̃ kō samjhāyā hai ēk hōtā hai laukik bāp , dūsrā hai pārlaukik bāp , jiskō hī bhagvān kah yād kartē haĩ aur tīsrā hai alaukik bāp , yah phir wonderful bāp hai .

¹⁵¹It has also been explained to you children that one is a worldly father and the other is the Father from beyond this world whom people remember as God. ¹⁵²The third father is the subtle father; he is a wonderful father.

¹⁴⁵Jab pārlaukik bāp bachchō̃ kō adopt kartē haĩ tō bīch mē̃ yah alaukik ā jātā hai .

¹⁵³When the Parlokik Father adopts you, you then have this subtle father in between.

¹⁴⁶Prajāpitā brahmā K|kē kitnē ḍhēr bachchē haĩ .

¹⁵⁴Prajapita Brahma has so many children.

¹⁴⁷Śhivbābā ākar brahmā dvārā tumkō apnā banātē haĩ .

¹⁵⁵Shiv Baba comes and makes you belong to Him through Brahma.

¹⁴⁸Kitnē brahmākumār-kumāriyā̃ bantē haĩ .

¹⁵⁶So many become Brahma Kumars and Kumaris.

¹⁴⁹Laukik bāp kō tō karkē 8-10 bachchē hōṅgē .

¹⁵⁷A physical father would probably have eight to ten children.

¹⁵⁰Achchhā śhivbābā bhī hai pārlaukik bāp . ¹⁵¹Unkē tō anēk bachchē haĩ .

¹⁵⁸Achcha, Shiv Baba is the Parlokik Father and He has many children.

¹⁵²Sabhī ātmāyē̃ kahtī haĩ - ham sab brothers haĩ .

¹⁵⁹All souls say: We are all brothers.

¹⁵³Ab is saṅgam par phir alaukik bāp miltā hai .

¹⁶⁰We have now once again found this subtle father at the confluence age.

¹⁵⁴Yah gyān tumkō vahā̃ nahī̃ rahēgā .

¹⁶¹You will not have this knowledge there.

¹⁵⁵Prajāpitā brahmā bāp miltā hī tab hai jabki bāp ākar naī sr̥iṣhṭi rachtē haĩ .

¹⁶²Only when the Father comes and creates that new world do you meet the father, Prajapita Brahma.

¹⁵⁶Tō yah alaukik janm huā nā , inkō kōī samajh nahī̃ saktē .

¹⁶³So, this is a subtle birth. ¹⁶⁴No one can understand this.

¹⁵⁷Vah laukik vah pārlaukik aur yah hai saṅgamyugī alaukik bāp .

¹⁶⁵Those are worldly fathers, the other One is the Father from beyond and this is the confluence-aged subtle father.

¹⁵⁸Laukik bāp tō satyug sē lēkar hōtē āyē haĩ .

¹⁶⁶You have had worldly fathers from the golden age.

¹⁵⁹Pārlaukik bāp kō vahā̃ kōī yād nahī̃ kartē , vahā̃ hōtā hī hai ēk bāp .

¹⁶⁷No one there remembers the Father from beyond this world. ¹⁶⁸There, you only have one father.

¹⁶⁰Hē bhagvān , hē paramātmā kahkar yād nahī̃ kartē haĩ phir dvāpar mē̃ jab bhakti mārg śhurū hōtā hai tō bāp dō hōtē haĩ . ¹⁶¹Saṅgam par haĩ 3 bāp .

¹⁶⁹No one there remembers God or says: O God! ¹⁷⁰O Supreme Soul! ¹⁷¹When the path of devotion begins in the copper age, you have two fathers and at the confluence age you have three fathers.

¹⁶²Prajāpitā brahmā bhī abhī miltā hai , abhī tum unkē banē hō .

¹⁷²You meet Prajapita Brahma at this time. ¹⁷³You now belong to him.

¹⁶³Jāntē hō yah alaukik bāp hai .

¹⁷⁴You know that he is your subtle father.

¹⁶⁴Abhī tum in bātō̃ kō achchhī rīti jāntē hō aur yād kartē hō .

¹⁷⁵You now understand and remember these things very well.

¹⁶⁵Apnē kō ātmā samajh bāp kō yād karō .

¹⁷⁶Consider yourselves to be souls and remember the Father.

¹⁶⁶Satyug mē̃ yād karnē key|kī darkār hī nahī̃ .

¹⁷⁷There is no need to remember God in the golden age.

¹⁶⁷Duḥkh mē̃ pārlaukik bāp kā sab simraṇ kartē haĩ .

¹⁷⁸Everyone remembers the Parlokik Father at times of sorrow.

¹⁶⁸Yah tō bilkul sahaj bāt hai .

¹⁷⁹This is something very easy to understand.

¹⁶⁹Satyug trētā mē̃ ēk bāp hōtā hai , dvāpar mē̃ dō bāp hōtē haĩ . ¹⁷⁰Is samay tum alaukik bāp K|kē bachchē banē hō jis dvārā tum varsā lētē hō .

¹⁸⁰In the golden and silver ages, you have one father. ¹⁸¹In the copper age, you have two fathers and, at this time, you children now belong to the subtle father through whom you claim your inheritance.

¹⁷¹Tum bachchē hī brāhmaṇ bantē hō jō phir dēvtā banē̃gē .

¹⁸²Only you children become Brahmins who then become deities.

¹⁷²Vināśh bhī tumhārē kō hī dēkhnā hai , jō tum in āṅkhō̃ sē dēkhē̃gē , bombs chhōṛē̃gē . ¹⁷³Manuṣhya tō marē̃gē nā .

¹⁸³You have to witness destruction which you will see with your physical eyes. ¹⁸⁴When they release bombs, human beings die.

¹⁷⁴Jāpān mē̃ bhī bomb chhōṛā , dēkhā nā kaisē manuṣhya marē .

¹⁸⁵When the bomb was dropped on Japan, you saw how all the people died.

¹⁷⁵Ab yahā̃ laṛāiyā̃ lagtī rahtī haĩ .

¹⁸⁶There continues to be war here all the time.

¹⁷⁶Khud bhī kahtē haĩ ham taṅg hōtē jātē haĩ .

¹⁸⁷They themselves say that they are getting more and more fed up.

¹⁷⁷10-10 varṣh tak bhī laṛāī chaltī rahtī hai .

¹⁸⁸Some wars continue for more than ten years.

¹⁷⁸Bombs mē̃ tō chapṭī mē̃ ( second mē̃ ) sab khalās hō jāyēgā .

¹⁸⁹Everything will be destroyed with bombs in just a snap of the finger (in a second).

¹⁷⁹Chingārī lagtī hai tō śhahar naṣhṭ hō jātē haĩ .

¹⁹⁰As soon as there is a spark of something, a whole city is destroyed.

¹⁸⁰Yah tō bombs haĩ . ¹⁸¹Āg bhī lagnī hai .

¹⁹¹There will also be bombs, etc. and there will also be fires.

¹⁸²Tum bachchē jāntē hō bāp āyē hī haĩ sthāpanā aur vināśh karānē .

¹⁹²You children understand that the Father has come to carry out establishment and destruction.

¹⁸³Tō jarūr yah sab hōgā .

¹⁹³Therefore, all of this will definitely happen.

¹⁸⁴Puruṣhārth karnē kā abhī samay hai .

¹⁹⁴It is now the time to make effort.

¹⁸⁵Māyā ghaṛī-ghaṛī tumhārā buddhiyōg tōṛ dētī hai .

¹⁹⁵Maya repeatedly breaks your intellects’ yoga.

¹⁸⁶Ajun tum aḍōl sthir kahā̃ banē hō .

¹⁹⁶You have not yet become unshakeable or stable.

¹⁸⁷Kahtē haĩ bābā māyā K|kē tūphān bahut ātē haĩ .

¹⁹⁷You say: Baba, many storms of Maya come.

¹⁸⁸Kōī tō sārē din mē̃ ghaṇṭā ādhā bhī yād nahī̃ kartē haĩ .

¹⁹⁸Some don't remember the Father for even half an hour.

¹⁸⁹Bāp kahtē haĩ - tum karmayōgī hō .

¹⁹⁹The Father says: You are karma yogis.

¹⁹⁰8 ghaṇṭā tō yah sēvā karē̃gē .

²⁰⁰You have to do this service for eight hours.

¹⁹¹8 ghaṇṭā yād kar sakō itnā puruṣhārth karnā hai .

²⁰¹Make so much effort that you are able to remember Baba for eight hours.

¹⁹²Yād kartē rahnē sē vikarma vināśh hōtē jāyēṅgē , iskō hī yōg agni kahā jātā hai .

²⁰²By remembering Him, your sins will be absolved. ²⁰³This is called the fire of yoga.

¹⁹³Yah hai mēhnat .

²⁰⁴This requires effort.

¹⁹⁴Gr̥ihastha vyavahār mē̃ rahtē huē sirph yād karnā hai .

²⁰⁵While living at home with your families, simply remember the Father.

¹⁹⁵Yah bhī bābā batlātē haĩ ki jinhōnnē gr̥ihastha chhōṛā hai , bachchē banē haĩ , vah bhī itnā yād nahī̃ kartē haĩ . ¹⁹⁶Ghar mē̃ rahnē vālē aur hī jāstī yād kartē haĩ .

²⁰⁶Baba also tells you that those who have left their homes and families and become Baba's children don't remember Him as much as those who live at home with their families do; they remember Baba a lot more.

¹⁹⁷Arjun aur bhīl kā bhī misāl dētē haĩ nā .

²⁰⁷There is the example of Arjuna and the native.

¹⁹⁸Mēhnat hai bāp kō yād karnā aur chakra kō samajhnā hai .

²⁰⁸It requires effort to remember the Father, and the cycle also has to be understood.

¹⁹⁹Mahābhārat laṛāī bhī jarūr lagēgī .

²⁰⁹There will definitely be the Mahabharat War.

²⁰⁰Satyug mē̃ thōṛēhī lagēgī .

²¹⁰It will not take place in the golden age.

²⁰¹Tō tum bachchō̃ kō andhō̃ kī lāṭhī bhī bannā hai .

²¹¹You children also have to become sticks for the blind.

²⁰²Sabkō rāstā batānā hai ki bāp kō yād karō , chakra kō yād karō . ²⁰³Svadarśhan chakradhārī banō .

²¹²Show everyone the way to remember the Father, to remember the cycle and to become a spinner of the discus of self-realisation.

²⁰⁴Achchhā  !

²¹³Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²⁰⁸1 ) kam sē kam 8 ghaṇṭā yād mē̃ rahnē kā puruṣhārth karnā hai .

²¹⁷1. Make effort to stay in remembrance for at least eight hours.

²⁰⁹Apnī avasthā achal-aḍōl rakhnē kē liē yād kā abhyās baṛhānā hai .

²¹⁸In order to make your stage unshakeable and immovable, increase your practice of remembrance.

²¹⁰Gaphlat nahī̃ karnī hai .

²¹⁹Don't be careless.

²¹¹2 ) yah drama bilkul accurate banā huā hai isliē kisī par bhī nārāz nahī̃ hōnā hai .

²²⁰2. This drama is created absolutely accurately. ²²¹Therefore, don't become upset with anyone.

²¹²Niśhchaybuddhi bannā hai .

²²²Become one whose intellect has faith.

²¹³Vardān  : tōṛnā , mōṛnā aur jōṛnā - in tīn śhabdō̃ key|kī smr̥iti dvārā sadā vijayī bhav

²²³Blessing: May you be constantly victorious by remaining aware of three expressions: to break, to mould and to forge (connect).

²¹⁴Sārī paṛhāī aur śhikṣhāō̃ kā sār yah tīn śhabda haĩ  : 1 - karmbandhan tōṛnē haĩ .

²²⁴The essence of this whole study and these teachings is in three expressions: 1) Karmic bondages have to be broken.

²¹⁵2 - apnē sanskār-svabhāv kō mōṛnā hai aur 3 - ēk bāp sē sarv sambandh jōṛnē haĩ - yahī tīn śhabda sampūrṇ vijayī banā dēgē .

²²⁵2) Your sanskars and nature have to be moulded. ²²⁶3) You have to forge all relationships with the one Father. ²²⁷These three expressions will make you completely victorious.

²¹⁶Iskē liē sadā yahī smr̥iti rahē ki jō bhī in nayanō̃ sē vināśhī chīzē dēkhtē haĩ vah sab vināśh huī paṛī haĩ .

²²⁸For this, constantly be aware that whatever perishable things you see with your eyes have already perished.

²¹⁷Unhē̃ dēkhtē bhī apnē nayē sambandh , naī sr̥iṣhṭi kō dēkhtē rahō tō kabhī hār hō nahī̃ saktī .

²²⁹Even while seeing them, continue to see your new relationships and the new world, and you will never then be defeated.

²¹⁸Slōgan  : yōgī key|kī niśhānī hai - sadā clean aur clear .

²³⁰Slogan: The sign of a yogi is that he or she is always clean and clear.

²³¹*** Om Shanti ***

²¹⁹Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²³²Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²⁰Agar brāhmaṇ jīvan mē̃ saṅkalp mē̃ bhī apavitratā vā amaryādā ā jātī hai tō takhtnaśhīn key|kī bajāē girtī kalā mē̃ arthāt nīchē ā jātē hō .

²³³If you have any impurity or you break a conduct of this in Brahmin life even in your thoughts, then, instead of being seated on the throne, you go into a descending stage.

²²¹Kōī vikarma nahī̃ huā lēkin vyarth karma bhī huā tō paśhchātāp kē bajāē mahsūstā key|kī stage hōtī hai .

²³⁴You may not have performed any sinful action, but even if you performed a wasteful action, then, instead of repentance, you will have realisation.

²²²Mahsūs hōtā hai ki yah wrong hai , nahī̃ hōnā chāhiē . . vah bāt kāṇṭē K|kē samān chubhtī rahēgī , isliē is vyarth sē bhī mukt banō .

²³⁵You will realise that that was wrong and that it should not have happened and it will prick you like a thorn. ²³⁶Therefore, become free from all waste.