गुरुवार 20 अगस्त 2026 की दैनिक मुरली

⁰20-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ is pāp key|kī duniyā sē nikāl chain key|kī duniyā mē̃ lē jānē , bāp dvārā tumhē̃ sukh-śhānti kī dō saugātē̃ miltī haĩ ' '

¹Essence: Sweet children, the Father has come to remove you from this world of sin and take you to a world of rest and comfort. ²You receive the two gifts of happiness and peace from the Father.

²Praśhna  : sārī duniyā mē̃ sachchī-sachchī nuns tum hō , sachchī nuns kisē kahē̃gē  ?

³Question: You are the true nuns in the whole world. ⁴Who are called true nuns?

³Uttar  : sachchī nuns vah jinkī buddhi mē̃ ēk key|kī yād hō arthāt none but one .

⁵Answer: True nuns are those whose intellects have remembrance of the One, that is, they remember none but One.

⁴Vē|way apnē kō bhal nuns kahlātī haĩ lēkin unkī buddhi mē̃ sirph ēk Christ key|kī yād nahī̃ , Christ kō bhī god kā bachchā kahē̃gē . ⁵Tō unkī buddhi mē̃ dō haĩ aur tumhārī buddhi mē̃ ēk bāp hai isliē tum sachchī-sachchī nuns hō .

⁶Although other nuns are called nuns, they don't only have Christ in their intellects. ⁷Christ is also said to be the son of God, and so they have two beings in their intellects, whereas you only have the one Father in your intellects and this is why you are true nuns.

⁶Tumhē̃ bāp kā pharmān hai pavitra rahnā hai .

⁸You have received the Father's order to remain pure.

⁷Gīt  : is pāp key|kī duniyā sē …

⁹Song: Take us away from this world of sin to a world of rest and comfort.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹¹You sweetest, spiritual children heard the song.

¹⁰Kisnē sunā  ?

¹²Who heard it?

¹¹Ātmāō̃ nē .

¹³You souls.

¹²Ātmā kō paramātmā nahī̃ kahā jā saktā .

¹⁴Souls cannot be called the Supreme Soul.

¹³Manuṣhya kō bhagvān nahī̃ kah saktē .

¹⁵Human beings cannot be called God.

¹⁴Achchhā abhī tum hō brāhmaṇ .

¹⁶Achcha. ¹⁷You are now Brahmins.

¹⁵Tumkō abhī dēvtā nahī̃ kahā jātā .

¹⁸You cannot be called deities at this time.

¹⁶Brahmā kō bhī dēvtā nahī̃ kahā jā saktā .

¹⁹Even Brahma cannot be called a deity.

¹⁷Bhal kahtē haĩ brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ . . parantu brahmā aur viṣhṇu mē̃ tō bahut fark hai .

²⁰Although they say, "Salutations to the deity Brahma, salutations to the deity Vishnu", there is a lot of difference between Brahma and Vishnu.

¹⁸Viṣhṇu kō dēvtā kahā jātā hai , brahmā kō dēvtā nahī̃ kah saktē kyōṅki vah hai brāhmaṇō̃ kā bāp .

²¹Vishnu can be called a deity, whereas Brahma cannot be called a deity because he is the father of Brahmins.

¹⁹Brāhmaṇō̃ kō dēvtā nahī̃ kahā jā saktā .

²²Brahmins cannot be called deities.

²⁰Ab yah bātē̃ kōī manuṣhya , manuṣhya kō nahī̃ samjhā saktē , bhagvān hī samjhātē haĩ .

²³Human beings cannot explain these things to human beings. ²⁴Only God can explain these things.

²¹Manuṣhya tō andhaśhraddhā mē̃ jō ātā hai sō bōl dētē haĩ .

²⁵Out of blind faith, human beings say whatever enters their minds.

²²Abhī tum bachchē samajhtē hō - rūhānī bāp ham bachchō̃ kō paṛhā rahē haĩ . ²³Apnē kō ātmā samajhnā chāhiē .

²⁶You children understand that the spiritual Father is now teaching you to consider yourselves to be souls.

²⁴Aham ātmā yah śharīr lētī haĩ .

²⁷I, a soul, adopt this body.

²⁵Aham ātmā nē 84 janma liē haĩ .

²⁸I, a soul, have taken 84 births.

²⁶Jaisē-jaisē karma kartē haĩ vaisē śharīr miltā hai .

²⁹You receive a body according to the actions you perform.

²⁷Śharīr sē ātmā alag hō jātī hai tō phir śharīr sē pyār nahī̃ rahtā .

³⁰When a soul separates from his body, there is no love for the body.

²⁸Ātmā sē pyār rahtā hai .

³¹Love is experienced for the soul.

²⁹Ātmā mē̃ bhī pyār tab hai jabki ātmā śharīr mē̃ hai .

³²Love is experienced for souls when they are in bodies.

³⁰Pitrō̃ kō manuṣhya bulātē haĩ , śharīr tō unkā khatm hō gayā phir bhī unkī ātmā kō yād kartē haĩ isliē brāhmaṇ mē̃ bulātē haĩ .

³³People invoke departed souls. ³⁴The bodies have been burnt, yet they still remember the soul and this is why they invite it to enter the body of a brahmin priest.

³¹Kahtē haĩ phalānē key|kī ātmā āō , yah bhōjan ākar khāō .

³⁵They say: “Soul of so-and-so, come! ³⁶Come and eat this food!”

³²Gōyā ātmā mē̃ mōh rahtā hai .

³⁷This means that there is attachment to that soul.

³³Parantu pahlē śharīr mē̃ mōh thā , vah śharīr yād ātā thā .

³⁸Previously, there was attachment to the body and the body would have been remembered.

³⁴Aisē nahī̃ samajhtē ki ham ātmā kō bulātē haĩ .

³⁹They don't understand that they are calling the soul.

³⁵Ātmā hī sab kuchh kartī hai .

⁴⁰It is the soul who does everything.

³⁶Ātmā mē̃ achchhē vā burē saṅskār rahtē haĩ .

⁴¹Good and bad sanskars are in each soul.

³⁷Pahlē-pahlē hai dēh-abhimān phir uskē bād aur vikār ātē haĩ .

⁴²First of all, there is body consciousness and the other vices come after that.

³⁸Sabkō milākar kahā jātā hai vikārī .

⁴³When there are all the vices, that person is called vicious.

³⁹Jismē̃ yah vikār nahī̃ haĩ unkō kahā jātā hai nirvikārī .

⁴⁴Someone who doesn't have these vices is called viceless.

⁴⁰Yah tō samajhtē hō barōbar bhārat mē̃ jab dēvī-dēvtā thē tō unmē̃ daivīguṇ thē .

⁴⁵You understand that when deities were in Bharat, they had divine virtues.

⁴¹In lakṣhmī-nārāyaṇ kā hai hī dēvī-dēvtā dharm .

⁴⁶Lakshmi and Narayan belonged to the deity religion.

⁴²Jaisē kriściyan dharm mē̃ male|mail|mēl athavā female sab kriściyan haĩ . ⁴³Yah bhī kahā jātā hai dēvī-dēvtā .

⁴⁷Just as there are males and females in Christianity so, too, the deities are referred to as Devi and Devta.

⁴⁴Rājā-rānī , prajā sab dēvī-dēvtā dharm K|kē haĩ .

⁴⁸The king, queen and subjects all belong to the deity religion.

⁴⁵Yah bahut ūñch sukh dēnē vālā dharm hai .

⁴⁹This religion is very elevated and one that gives happiness.

⁴⁶Bachchō̃ nē gīt bhī sunā , yah ātmā nē kahā ki bābā aisī jagah lē chalō jahā̃ mujhē cain-śānti hō . ⁴⁷Vah tō hai sukhdhām aur śhāntidhām .

⁵⁰You children heard the song. ⁵¹It is the soul who said: “Baba, take me to a place where I can experience rest, comfort and peace”, that is, to a land of happiness and peace.

⁴⁸Yahā̃ baṛē bēchain haĩ .

⁵²People here are very restless and disturbed.

⁴⁹Satyug mē̃ bēchainī hōtī nahī̃ .

⁵³There is no restlessness in the golden age.

⁵⁰Ātmā jāntī hai bābā bigar kōī chain key|kī duniyā mē̃ lē jā nahī̃ saktē haĩ .

⁵⁴You souls know that no one but Baba can take you to that world of rest and comfort.

⁵¹Bāp kahtē haĩ - mukti aur jīvanmukti yah dō saugātē̃ maĩ kalp-kalp lātā hū̃ .

⁵⁵The Father says: Every cycle, I bring you the two gifts of liberation and liberation-in-life.

⁵²Parantu tum bhūl jātē hō , drama mē̃ bhūlnā hī hai .

⁵⁶However, you forget this; it is fixed in the drama for you to forget.

⁵³Sab bhūl jāē̃ tab tō maĩ āū̃ .

⁵⁷I can only come when everyone has forgotten.

⁵⁴Abhī tum brāhmaṇ banē hō , tumkō niśhchay hai hamnē 84 janma liē haĩ .

⁵⁸You have now become Brahmins and you have the faith that you have taken 84 births.

⁵⁵Jō pūrā gyān nahī̃ uṭhāyēṅgē vah pahlē naī duniyā mē̃ bhī nahī̃ āyēṅgē . ⁵⁶Trētā vā trētā K|kē ant mē̃ ā jāē̃ .

⁵⁹Those who don't take this full knowledge cannot be the first ones to go to that new world; they go to the silver age or the end of the silver age.

⁵⁷Sārā madār hai puruṣhārth par .

⁶⁰Everything depends on your efforts.

⁵⁸Satyug mē̃ sukh thā , in lakṣhmī-nārāyaṇ kā rājya thā .

⁶¹There was happiness in the golden age when it was the kingdom of Lakshmi and Narayan.

⁵⁹Achchhā iskē aglē janm mē̃ yah kaun thē , kiskō patā nahī̃ hai .

⁶²Achcha, who were they in their previous birth? ⁶³No one knows this.

⁶⁰Aglē janm mē̃ yah brāhmaṇ thē .

⁶⁴They were Brahmins in their previous birth.

⁶¹Ussē pahlē śhūdra thē .

⁶⁵Before that, they were shudras.

⁶²Varṇō̃ par tum achchhī rīti samjhā saktē hō .

⁶⁶You can explain the different castes very well.

⁶³Abhī tum samajhtē hō ham 21 janm kē liē chain pāyēṅgē .

⁶⁷You now understand that you will receive rest and comfort for 21 births.

⁶⁴Bābā hamkō vah rāstā batā rahē haĩ .

⁶⁸Baba is showing us the path.

⁶⁵Ham abhī patit haĩ isliē bēchain haĩ , duḥkhī haĩ .

⁶⁹We are now impure and this is why we are unhappy and restless.

⁶⁶Jahā̃ chain hō uskō sukh-śhānti kahē̃gē .

⁷⁰The place where there is rest and comfort is also called the place of peace and happiness.

⁶⁷Tō ab tum bachchō̃ key|kī buddhi mē̃ ādi-madhy-ant kā gyān hai .

⁷¹You children now have this knowledge of the beginning, middle and end in your intellects.

⁶⁸Samajhtē hō barōbar satyug mē̃ bhārat kitnā sukhī thā .

⁷²You understand how Bharat was very happy in the golden age.

⁶⁹Duḥkh athavā bēchainī kā nām nahī̃ thā .

⁷³There was no mention of sorrow or restlessness.

⁷⁰Abhī tum puruṣhārth kar rahē hō svarg mē̃ jānē liē .

⁷⁴You are now making effort to go to heaven.

⁷¹Abhī tum banē hō īśhvarīy sampradāy K|kē aur vah haĩ āsurī sampradāy K|kē .

⁷⁵You have now become part of God’s community, whereas those people belong to the devil’s community.

⁷²Kahtē haĩ nā - pāp ātmā .

⁷⁶It is said: “Sinful soul.”

⁷³Ātmāyē̃ anēk haĩ , paramātmā ēk hai .

⁷⁷Souls are many whereas the Supreme Soul is One.

⁷⁴Sab brothers haĩ , sab paramātmā hō nahī̃ saktē .

⁷⁸All are brothers. ⁷⁹Not everyone can be the Supreme Soul.

⁷⁵Itnī thōṛī see|sī|C bāt bhī manuṣhyō̃ key|kī buddhi mē̃ nahī̃ hai .

⁸⁰Even this tiny matter doesn't sit in the intellects of human beings.

⁷⁶Bābā nē samjhāyā hai yah sārī duniyā baṛā bēhad kā ṭāpū hai , vah chhōṭē-chhōṭē ṭāpū hōtē haĩ .

⁸¹Baba has explained that this whole world is an unlimited island. ⁸²Other islands are smaller.

⁷⁷Is bēhad ṭāpū par rāvaṇ kā rājya hai .

⁸³Ravan’s kingdom is over this unlimited island.

⁷⁸In bātō̃ kō manuṣhya nahī̃ samajhtē haĩ .

⁸⁴Human beings don't understand these things.

⁷⁹Vah tō sirph kahāniyā̃ sunātē rahtē haĩ .

⁸⁵They simply continue to tell stories.

⁸⁰Kahānī kō gyān nahī̃ kahā jātā .

⁸⁶Stories cannot be called knowledge.

⁸¹Unsē manuṣhya sadgati kō pā nahī̃ saktē .

⁸⁷Human beings cannot be granted salvation through them.

⁸²Gyān sē sadgati miltī hai .

⁸⁸Salvation is received through this knowledge.

⁸³Gyān dēnē vālā hai ēk bāp , dūsrā na kōī .

⁸⁹Only the one Father, and no one else, gives this knowledge.

⁸⁴Bhaktō̃ key|kī bhagvān hī ākar rakṣhā kartē haĩ .

⁹⁰God alone comes and protects the devotees.

⁸⁵Manuṣhya , manuṣhya key|kī rakṣhā nahī̃ kar saktē .

⁹¹Human beings cannot protect human beings.

⁸⁶Śhivbābā sabhī bachchō̃ kō varsā dētē haĩ .

⁹²Shiv Baba gives all of you children the inheritance.

⁸⁷Vah bāp bhī hai , śhikṣhak bhī hai , satgurū bhī hai .

⁹³He is the Father, the Teacher and the Satguru.

⁸⁸Vakīl , barrister bhī hai kyōṅki jamghaṭō̃ key|kī sajā sē chhuṛānē vālā hai .

⁹⁴He is also the Lawyer or Barrister because He frees you from the punishment of the demons of death.

⁸⁹Satyug mē̃ kōī bhī jēl mē̃ nahī̃ jāyēṅgē .

⁹⁵No one goes to jail in the golden age.

⁹⁰Bāp sabkō jēl sē chhuṛātē haĩ .

⁹⁶The Father frees everyone from jail.

⁹¹Bachchō̃ key|kī sarvaśhrēṣhṭha sab manōkāmanāyē̃ pūrī hōtī haĩ .

⁹⁷All of the most elevated desires of you children are now being fulfilled.

⁹²Rāvaṇ dvārā aśhuddh kāmanāyē̃ pūrī hōtī hai . ⁹³Bāp dvārā śhuddha kāmanāyē̃ pūrī hōtī haĩ .

⁹⁸All impure desires are fulfilled by Ravan and all pure desires are fulfilled by the Father.

⁹⁴Śhuddha kāmanāyē̃ pūrī hōnē sē tum sadā sukhī ban jātē hō .

⁹⁹When your pure desires are fulfilled, you become happy for all time.

⁹⁵Aśhuddh kāmnā hai - patit vikārī bannā .

¹⁰⁰An impure desire is to become impure and vicious.

⁹⁶Pāvan rahnē vālē kō brahmchārī kahā jātā hai .

¹⁰¹Those who remain pure are called brahmacharis.

⁹⁷Tumkō bhī pavitra rahnā hai .

¹⁰²You too have to remain pure.

⁹⁸Pavitra ban aur pavitra duniyā kā mālik bannā hai .

¹⁰³Become pure and become the masters of the pure world.

⁹⁹Patit sē pāvan ēk bāp hī banātē haĩ .

¹⁰⁴Only the one Father makes you pure from impure.

¹⁰⁰Sādhū-santa ādi tō vikār sē paidā hōtē haĩ , dēvtāō̃ kē liē aisē thōṛēhī kahē̃gē .

¹⁰⁵Sages and holy men are born through vice. ¹⁰⁶You wouldn't say the same of deities.

¹⁰¹Vahā̃ vikār hōtē hī nahī̃ . ¹⁰²Vah hai hī pāvan duniyā .

¹⁰⁷There are no vices there; that is a pure world.

¹⁰³Lakṣhmī-nārāyaṇ sampūrṇ nirvikārī thē , bhārat pavitra thā .

¹⁰⁸Lakshmi and Narayan were completely viceless. ¹⁰⁹Bharat too was pure.

¹⁰⁴Yah abhī tum samajhtē hō . ¹⁰⁵Satyug mē̃ purity thī tō peace prosperity thī , sab sukhī thē , rāvaṇ rājya jab sē huā hai tō girtē āyē haĩ . ¹⁰⁶Abhī tō kōī kām K|kē nahī̃ rahē haĩ .

¹¹⁰You now understand that when there was purity in the golden age, there was also peace and prosperity. ¹¹¹Everyone was happy. ¹¹²People have been coming down since it became the kingdom of Ravan; they are now of no use.

¹⁰⁷Ēkdam kauṛī misal ban gayē haĩ .

¹¹³They have become completely like shells.

¹⁰⁸Ab phir hīrē misal bāp dvārā bantē hō .

¹¹⁴You are now becoming like a diamond through the Father.

¹⁰⁹Bhārat jab satyug thā tō hīrē jaisā thā .

¹¹⁵When Bharat was in the golden age, it was like a diamond.

¹¹⁰Ab tō kauṛī misal bhī nahī̃ hai .

¹¹⁶Now it is not even worth a shell.

¹¹¹Apnē dharm kā hī kiskō patā nahī̃ paṛtā hai . ¹¹²Pāp kartē rahtē haĩ .

¹¹⁷None of them even know their own religion; they continue to commit sin.

¹¹³Vahā̃ tō pāp kā nām nahī̃ .

¹¹⁸There, there is no mention of sin.

¹¹⁴Tum dēvī-dēvtā dharm K|kē nāmīgrāmī hō , dēvtāō̃ K|kē ḍhēr chitra haĩ .

¹¹⁹You, who belong to the deity religion, are very well known. ¹²⁰There are many images of the deities.

¹¹⁵Aur dharmō̃ mē̃ dēkhē̃gē ēk hī chitra rahtā hai , kriściyan pās|pass ēk hī Christ kā chitra hōgā .

¹²¹You can see in other religions that they only have one image. ¹²²Christians only have the one image of Christ.

¹¹⁶Bauddhiyō̃ kē pās ēk hī buddha kā .

¹²³The Buddhists only have one image of Buddha.

¹¹⁷Kriściyan , Christ kō hī yād kartē haĩ , unkō nuns kahā jātā hai .

¹²⁴Christians only remember Christ. ¹²⁵They are called nuns.

¹¹⁸Nuns mānā sivāē ēk Christ K|kē aur kōī nahī̃ isliē kahtē haĩ none but Christ , brahmchārī rahtē haĩ .

¹²⁶“Nuns” means those who remember Christ alone and no one else. ¹²⁷This is why it is said: They remember none but Christ. ¹²⁸They remain celibate.

¹¹⁹Tum bhī nuns hō .

¹²⁹You are also nuns.

¹²⁰Tum apnē gr̥ihastha vyavahār mē̃ rahtē nuns bantī hō .

¹³⁰You belong to the household path and become nuns.

¹²¹Ēk hī bāp kō yād kartī hō . ¹²²None but one , ēk śhivbābā dūsrā na kōī .

¹³¹You only remember the one Father; none but One. ¹³²You belong to Shiv Baba and none other.

¹²³Unhō̃ key|kī buddhi mē̃ phir bhī dō ā jātē haĩ .

¹³³Those nuns still have two beings in their intellects.

¹²⁴Christ kē liē bhī samajhē̃gē vah god kā bachchā thā . ¹²⁵Parantu unkō god key|kī knowledge nahī̃ .

¹³⁴They believe that Christ was God's son, but they don’t have this knowledge of God.

¹²⁶Tum bachchō̃ kō knowledge hai , sārī duniyā mē̃ aisā kōī nahī̃ jiskō paramātmā key|kī knowledge hō .

¹³⁵You children have this knowledge. ¹³⁶No one in the whole world has this knowledge of God (Parmatma).

¹²⁷Paramātmā kahā̃ rahtē haĩ , kab ātē haĩ , unkā kyā part chaltā hai , yah kōī nahī̃ jāntē .

¹³⁷No one knows where God resides, when He comes or what His part is.

¹²⁸Bhagvān kō jānī jānan-hār kahtē haĩ .

¹³⁸God (Bhagwan) is also called the One who knows everything (Janijananhar).

¹²⁹Samajhtē haĩ vah hamārē dil key|kī bāt kō jāntē haĩ .

¹³⁹From this title, people think that He knows what is in everyone's heart.

¹³⁰Bāp kahtē haĩ - maĩ nahī̃ jāntā , hamkō kyā paṛī hai - jō har ēk key|kī dil kō baiṭh read karũgā , ham āyē hī haĩ patitō̃ kō pāvan banānē .

¹⁴⁰The Father says: I don't know this. ¹⁴¹What would be the need for Me to sit and read what is in each one's heart? ¹⁴²I have come just to purify the impure.

¹³¹Agar kōī pavitra nahī̃ rahtē haĩ , jhūṭh bōltē haĩ tō nuksān apnē kō pahũchāyēṅgē .

¹⁴³If someone doesn't remain pure and tells lies, he only causes himself a loss.

¹³²Gāyā huā hai - dēvtāō̃ key|kī sabhā mē̃ asur jākar baiṭhtē thē .

¹⁴⁴It is remembered that devils came and sat in the gathering of deities.

¹³³Vahā̃ amr̥it bāṇṭā jātā thā , kōī vikār mē̃ jākar phir chhipkar āē baiṭhtē tō vah asur huē nā .

¹⁴⁵Nectar was distributed there. ¹⁴⁶Someone who indulges in vice and then secretly comes and sits in this gathering would be a devil.

¹³⁴Āpēhī apnā pad bhraṣhṭa kar dēgē .

¹⁴⁷He would ruin his own status.

¹³⁵Har ēk kō apnā puruṣhārth karnā hai .

¹⁴⁸Each of you has to make your own efforts.

¹³⁶Nahī̃ tō apnī hī satyānāśh kartē haĩ .

¹⁴⁹Otherwise, you totally destroy yourself.

¹³⁷Bahut aisē haĩ jō chhipkar baiṭh jātē haĩ .

¹⁵⁰There were many who came and secretly sat in the gathering.

¹³⁸Kahtē haĩ ham vikār mē̃ thōṛēhī jātē , parantu vikār mē̃ jātē rahtē haĩ .

¹⁵¹They would say that they did not indulge in vice, but they were doing that.

¹³⁹Yah gōyā apnē kō ṭhagtē haĩ . ¹⁴⁰Apnī hī satyānāśh kartē haĩ .

¹⁵²They were cheating themselves; they were destroying their own truth and thereby completely destroying themselves.

¹⁴¹Parampitā paramātmā , jiskā right hand dharmarāj hai unkē āgē jhūṭh bōltē haĩ tō khud hī daṇḍ K|kē bhāgī ban paṛtē haĩ .

¹⁵³When they tell lies in front of the Supreme Father, the Supreme Soul, whose right hand is Dharamraj, they are invoking their own punishment.

¹⁴²Bahut centres mē̃ bhī aisē hōtē haĩ .

¹⁵⁴There are many like that at many centres.

¹⁴³Bābā jab pahlī bār dēhlī mē̃ gayā thā tō rōj ēk ātā thā aur vikār mē̃ jātā rahtā thā .

¹⁵⁵When Baba went to Delhi the first time, there was someone who came to the centre every day and who also indulged in vice.

¹⁴⁴Pūchhā jātā thā jabki pavitra nahī̃ rahtē hō tō ātē kyō̃ hō  ? ¹⁴⁵Kahtā thā - āūṅgā nahī̃ tō nirvikārī kaisē banū̃gā .

¹⁵⁶When he was asked why he still came to the centre when he wasn’t staying pure, he replied, "If I don’t come here, how will I become viceless?

¹⁴⁶Pavitratā achchhī lagtī hai parantu rah bhī nahī̃ saktā hū̃ .

¹⁵⁷I do like purity but am unable to remain pure.

¹⁴⁷Ākhrīn tō sudhar jāūṅgā .

¹⁵⁸Eventually I will be reformed.

¹⁴⁸Nahī̃ āūṅgā tō bēṛā gark hō jāyēgā .

¹⁵⁹If I don't come, my boat will be totally sunk.

¹⁴⁹Aur kōī rāstā hī nahī̃ hai isliē hamkō yahā̃ ānā paṛtā hai .

¹⁶⁰It is because there is no other way that I have to come here.”

¹⁵⁰Bāp samjhātē haĩ tum vāyumaṇḍal kharāb kartē hō , kahā̃ tak aisē ātē rahē̃gē .

¹⁶¹The Father explained: You are spoiling the atmosphere. ¹⁶²How much longer are you going to continue in this way?

¹⁵¹Pāvan jō bantē haĩ unkō patit sē jaisē ghr̥iṇā ātī hai .

¹⁶³Those who are becoming pure dislike those who remain impure.

¹⁵²Kahtē haĩ bābā inkē hāth kā khānā bhī achchhā nahī̃ lagtā .

¹⁶⁴They say, “Baba, I don't like eating the food prepared by this one.”

¹⁵³Bāp nē yukti bhī batāī hai , khān-pān key|kī khiṭpiṭ hōtī hai , aisē tō nahī̃ naukrī chhōṛ dēgē , phir yukti sē chalānā hōtā hai .

¹⁶⁵The Father also showed you a method for this: When there is a problem with your food, it isn’t that you have to leave your job etc. ¹⁶⁶You have to find some strategy.

¹⁵⁴Kōī kō samjhāō tō bigaṛ paṛtē haĩ , pavitra kaisē rahē̃gē .

¹⁶⁷When you explain to someone, he becomes upset: “How can I remain pure?

¹⁵⁵Yah tō kab sunā nahī̃ .

¹⁶⁸I have never heard this before.

¹⁵⁶Sannyāsī bhī rah nahī̃ saktē .

¹⁶⁹Even sannyasis can’t remain pure at home.

¹⁵⁷Jab gharbār chhōṛ jātē haĩ tab pavitra rah saktē haĩ .

¹⁷⁰It is only when they leave their homes and families that they’re able to remain pure.”

¹⁵⁸Parantu yah kiskō patā nahī̃ ki yahā̃ patit-pāvan parampitā paramātmā paṛhātē haĩ .

¹⁷¹However, no one knows that it is the Purifier, the Supreme Father, the Supreme Soul, who is teaching you here.

¹⁵⁹Nahī̃ māntē isliē virōdh kartē haĩ .

¹⁷²Because they don't believe this, they cause opposition.

¹⁶⁰Śhivbābā brahmā tan mē̃ ātē haĩ , kōī śhāstra dikhāō .

¹⁷³They say, “Show us a scripture that says that Shiv Baba enters the body of Brahma!”

¹⁶¹Yah tō gītā mē̃ likhā huā hai maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ .

¹⁷⁴It is written in the Gita: “I enter an ordinary, mature body.”

¹⁶²Vah apnē janmō̃ kō nahī̃ jāntē .

¹⁷⁵He doesn't know his own births.

¹⁶³Yah tō likhā huā hai phir tum kaisē kahtē hō ki paramātmā kaisē manuṣhya tan mē̃ āyēṅgē .

¹⁷⁶This is written in the Gita, so how can you question how God enters a human body?

¹⁶⁴Patit tan mē̃ hī ākar rāstā batāyēṅgē nā .

¹⁷⁷He enters an impure body to show you the path.

¹⁶⁵Āgē bhī āyē thē aur kahā thā - māmēkam yād karō .

¹⁷⁸He came previously too to show you the path and said: Constantly remember Me alone!

¹⁶⁶Vahī paramdhām mē̃ rahtē haĩ aur kahtē haĩ māmēkam yād karō .

¹⁷⁹He resides in the supreme abode and says: Constantly remember Me alone!

¹⁶⁷Śhrīkr̥iṣhṇa kā śharīr tō mūlvatan mē̃ nahī̃ hōgā - jō kahē māmēkam yād karō .

¹⁸⁰The body of Shri Krishna would not exist in the incorporeal world for him to say: Constantly remember me alone!

¹⁶⁸Ēk parampitā paramātmā hī sādhāraṇ tan mē̃ pravēśh kar tum bachchō̃ kō kahtē haĩ māmēkam yād karō tō is yōg agni sē tumhārē pāp kaṭ jāyēṅgē isliē hī mujhē patit-pāvan kahtē haĩ .

¹⁸¹Only the Supreme Father, the Supreme Soul, enters an ordinary body and says to you children: Constantly remember Me alone and your sins will be cut away with this fire of yoga. ¹⁸²This is why I am called the Purifier.

¹⁶⁹Patit-pāvan jarūr ātmāō̃ kā hōgā nā .

¹⁸³He is definitely the Purifier of souls.

¹⁷⁰Patit bhī ātmā hī bantī hai .

¹⁸⁴It is souls who become impure.

¹⁷¹Bāp kahtē haĩ - tum pavitra ātmā 16 kalā sampūrṇ thī .

¹⁸⁵The Father says: When you souls were pure, you were 16 celestial degrees full.

¹⁷²Abhī no|know kalā , bilkul hī patit ban gayē hō .

¹⁸⁶There are now no degrees; you have become completely impure.

¹⁷³Maĩ kalp-kalp ākar tumkō samjhātā hū̃ .

¹⁸⁷I come and explain to you every cycle.

¹⁷⁴Tum jō kām chitā par baiṭh patit ban jātē hō phir gyān chitā par biṭhākar tumkō pāvan banātā hū̃ .

¹⁸⁸You become ugly by sitting on the pyre of lust. ¹⁸⁹Therefore, I come and make you sit on the pyre of this knowledge and purify you.

¹⁷⁵Bhārat mē̃ pavitra pravr̥ittimārg thā , abhī apavitr pravr̥ittimārg hai .

¹⁹⁰The pure household path existed in Bharat, whereas it is now the impure family path.

¹⁷⁶Kiskō bhī chain nahī̃ .

¹⁹¹No one has any rest or comfort.

¹⁷⁷Ab bāp kahtē haĩ dōnō̃ gyān chitā par baiṭhō .

¹⁹²The Father says: Now, both have to sit on this pyre of knowledge.

¹⁷⁸Her|har ātmā kō apnē-apnē karmō̃ anusār śharīr miltā hai .

¹⁹³We souls receive bodies according to the actions we perform.

¹⁷⁹Aisē nahī̃ ki dūsrē janm mē̃ vahī pati-patnī āpas mē̃ milē̃gē .

¹⁹⁴It isn't that they will also be the same husband and wife in their next births.

¹⁸⁰Nahī̃ , itnī race kar na sakē .

¹⁹⁵No; there cannot be such a race.

¹⁸¹Yah tō paṛhāī kī bāt hai nā .

¹⁹⁶This is a matter of studying.

¹⁸²Agyān kāl mē̃ hō saktā hai , āpas mē̃ bahut prēm hai - tō unkī manōkāmanāyē̃ pūrī hō saktī haĩ , vah tō hai patit vikārī mārg .

¹⁹⁷That can happen on the path of ignorance where they have so much love for one another that their desires can be fulfilled. ¹⁹⁸That is an impure, vicious path.

¹⁸³Pati kē pīchhē patnī chitā par baiṭhtī hai .

¹⁹⁹The widow too climbs onto the funeral pyre of her husband.

¹⁸⁴Dūsrē janm mē̃ bhī jākar unsē miltī hai .

²⁰⁰She then goes and meets him in his next birth.

¹⁸⁵Parantu dūsrē janm mē̃ unkō thōṛēhī mālūm paṛēgā .

²⁰¹However, they would not be aware of that in their next birth.

¹⁸⁶Tum bhī bābā kē sāth gyān chitā par chaṛhtē hō .

²⁰²You sit on the pyre of knowledge with Baba.

¹⁸⁷Yah chhī-chhī śharīr chhōṛ chalē jāyēṅgē .

²⁰³You will shed your dirty bodies and return home.

¹⁸⁸Tumkō yah abhī mālūm hai , unkō tō nahī̃ rahtā ki ham āgē janm mē̃ aisē sāthī thē .

²⁰⁴You know this at this time, but they don't know that they were companions in their previous births.

¹⁸⁹Tumkō bhī bād mē̃ vahā̃ yah bātē̃ yād nahī̃ rahē̃gī .

²⁰⁵Even you won't remember these things there, later on.

¹⁹⁰Abhī tumhārī buddhi mē̃ aim object hai .

²⁰⁶You now have this aim and objective in your intellects.

¹⁹¹Mama bābā , lakṣhmī-nārāyaṇ banē̃gē .

²⁰⁷Mama and Baba will become Lakshmi and Narayan.

¹⁹²Viṣhṇu hai dēvtā .

²⁰⁸Vishnu is a deity.

¹⁹³Prajāpitā brahmā kō dēvtā nahī̃ kah saktē .

²⁰⁹Prajapita Brahma cannot be called a deity.

¹⁹⁴Brahmā sō dēvtā bantē haĩ .

²¹⁰Brahma becomes a deity.

¹⁹⁵Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ - yah abhī tumnē samajh liyā hai .

²¹¹You now understand how Brahma becomes Vishnu and Vishnu becomes Brahma.

¹⁹⁶Abhī tum jāntē hō - chain sirph svarg mē̃ hī hōtā hai .

²¹²You now know that only in heaven can there be rest and comfort.

¹⁹⁷Kōī martē haĩ tō kahtē haĩ svarg gayā arthāt chain mē̃ gayā .

²¹³When someone dies, people say he has gone to heaven, that is, he has gone to a place of rest and comfort.

¹⁹⁸Bēchainī mē̃ patit rahtē haĩ .

²¹⁴It is the impure who remain restless.

¹⁹⁹Bāp phir bhī kahtē haĩ apnē kō ātmā samajh bāp kō yād karō tō vikarma vināśh hōṅgē .

²¹⁵The Father says: Consider yourselves to be souls and remember the Father and your sins will be absolved.

²⁰⁰Bākī haĩ detail mē̃ samajhnē key|kī bātē̃ .

²¹⁶The rest are matters of detail that have to be understood.

²⁰¹Bāp knowledgeful hai tō tumkō bhī apnē jaisā knowledgeful banāyēṅgē .

²¹⁷The Father is knowledge-full and so He makes you souls knowledge-full, the same as Himself.

²⁰²Bāp kī yād sē tum satōpradhān banē̃gē , yah ātmāō̃ key|kī race hai .

²¹⁸You become satopradhan by having remembrance of the Father. ²¹⁹This is a race of souls.

²⁰³Jō jāstī yād karē̃gē vah jaldī banē̃gē .

²²⁰Those who remember Him more will become this more quickly.

²⁰⁴Yah hai yōg aur paṛhāī kī race .

²²¹This is a race of yoga and studying.

²⁰⁵School mē̃ bhī race hōtī hai nā .

²²²Races take place in schools too.

²⁰⁶Ḍhēr students hōtē haĩ , unmē̃ sē jō number one nikaltē haĩ unkō scholarship miltī hai .

²²³Many students take part. ²²⁴Those who claim number one receive a scholarship.

²⁰⁷Ēk hī paṛhāī lākhō̃ , karōṛō̃ ātmāō̃ kē liē hōtī hai , tō itnē school bhī hōṅgē nā .

²²⁵One study costs hundreds of thousands or millions of rupees and so there would be that many schools too.

²⁰⁸Ab tumkō yah paṛhāī paṛhnī hai .

²²⁶You now have to study this study.

²⁰⁹Sabkō rāstā batāō , andhō̃ key|kī lāṭhī banō . ²¹⁰Ghar-ghar mē̃ paigām pahuñchānā hai .

²²⁷Show everyone this path. ²²⁸Become sticks for the blind and enable this message to reach every home.

²¹¹Achchhā  !

²²⁹Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²¹⁵1 ) ab aśhuddh kāmnāō̃ kā tyāg kar śhuddha kāmanāyē̃ rakhnī haĩ .

²³³1. Now renounce impure desires and have pure desires.

²¹⁶Sabsē śhuddha kāmnā hai pavitra bankar pavitra duniyā kā mālik banē̃ . . . .

²³⁴The purest desire of all is to become pure and become a master of the pure world.

²¹⁷Kōī bhī bhūl kō chhipākar apnē āpkō ṭhagnā nahī̃ hai .

²³⁵Don't hide any mistakes and deceive yourself.

²¹⁸Dharmarāj bāp sē sadā sachchā rahnā hai .

²³⁶Always remain honest with the Father, Dharamraj.

²¹⁹2 ) gyān chitā par baiṭh is paṛhāī mē̃ race kar bhaviṣhya naī duniyā mē̃ ūñch pad pānā hai .

²³⁷2. Sit on the pyre of knowledge and race in this study and claim a high status in the future new world.

²²⁰Yōg agni sē vikarmō̃ K|kē khātē kō dagdha karnā hai .

²³⁸Burn your account of sins in the fire of yoga.

²²¹Vardān  : buddhi key|kī prīt ēk prītam sē lagākar sadā sammukh key|kī anubhūti karnē vālē vijayī ratna bhav

²³⁹Blessing: May you be a victorious jewel who constantly experiences being personally in front of the Beloved by connecting your intellect’s love to Him.

²²²Prīt buddhi arthāt buddhi key|kī lagan ēk prītam kē sāth lagī huī hō .

²⁴⁰A loving intellect means that the intellect’s love is connected to the one Beloved.

²²³Jiskī ēk kē sāth prīt hai unkī anya kisī bhī vyakti vā vaibhav kē sāth prīt juṭ nahī̃ saktī .

²⁴¹Those who have love for the One cannot link their love to any other person or possession.

²²⁴Vē|way sadā bāpdādā kō apnē sammukh anubhav karē̃gē .

²⁴²They would constantly experience BapDada to be personally in front of them.

²²⁵Unhē̃ mansā mē̃ bhī śhrīmat K|kē viparīt vyarth saṅkalp vā vikalp nahī̃ ā saktē .

²⁴³They cannot even have wasteful or sinful thoughts against shrimat in their minds.

²²⁶Unkē mukh sē vā dil sē yahī bōl nikaltē - tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ . . . . tumhī̃ sē sarv sambandh nibhāū̃ . . aisē sadā prīt buddhi rahnē vālē hī vijayī ratna bantē haĩ .

²⁴⁴The words, “I eat with You, I sit with You, I fulfil all relationships with You” would always emerge from their lips and in their hearts. ²⁴⁵Only those who constantly have loving intellects can become victorious jewels.

²²⁷Slōgan  : chāhiē-chāhiē kā saṅkalp ānā bhī royal rūp kā māṅgnā hai .

²⁴⁶Slogan: To have thoughts of “I want this. ²⁴⁷I want this” is a “royal” way of asking for something.

²⁴⁸*** Om Shanti ***

²²⁸Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²⁴⁹Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²⁹Saṅgamyug par bāpdādā nē sabhī bachchō̃ kō pahlā vrat diyā hai - «  sampūrṇ pavitra bhav ' ' .

²⁵⁰At this confluence age, BapDada gave all of you children the first vow: “May you be completely pure.”

²³⁰Yah pavitratā kā vrat sirph brahmcharya kā vrat nahī̃ hai lēkin brahmā bāp samān her|har bōl mē̃ pavitratā kā vibration samāyā huā hō .

²⁵¹This vow of purity is not just a vow of celibacy, but, like Father Brahma, let every word have the vibration of purity merged in it.

²³¹Her|har saṅkalp mē̃ pavitratā kā mahatva hō .

²⁵²In every thought, let there be the importance of purity.

²³²Her|har karma mē̃ , karmayōgī jīvan kā anubhav hō - iskō kahā jātā hai brahmchārī sō brahmācarī .

²⁵³In every action, let there be the experience of a karma yogi life. ²⁵⁴This is called being a Brahmchari (one who follows the footsteps) and brahmachari (one who is celibate).