मंगलवार 25 अगस्त 2026 की दैनिक मुरली

⁰25-08-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' madhuban

⁰25/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp aur varsē kō yād karnē mē̃ tumhārī kamāī bhī hai tō tandarūstī bhī hai , tum amar ban jātē hō ' '

¹Essence: Sweet children, by remembering the Father and the inheritance, you earn an income and also become ever healthy and immortal.

²Praśhna  : hr̥iday kō śhuddha banānē key|kī sahaj yukti kaun see|sī|C hai  ?

²Question: What is the easy way to keep your heart clean and pure?

³Uttar  : kahā̃ bhī rahō trustee hōkar rahō .

³Answer: Wherever you are staying, be a trustee.

⁴Hamēśhā samjhō ham śhivbābā K|kē bhaṇḍārē sē khātē haĩ .

⁴Always think that you are eating from Shiv Baba's treasure store.

⁵Śhivbābā K|kē bhaṇḍārē kā bhōjan khānē vālō̃ kā hr̥iday śhuddha hōtā jātā hai .

⁵The hearts of those who eat from Shiv Baba's treasure store continue to become clean and pure.

⁶Pravr̥itti mē̃ rahtē agar śhrīmat pramāṇ direction par trustee bankar rahtē tō vah bhī śhivbābā kā bhaṇḍārā hai , man sē surrender haĩ .

⁶To live at home with your family and remain a trustee as per the directions of shrimat is the same as eating from Shiv Baba's treasure store and your mind being surrendered.

⁷Ōm śhānti .

⁷Om shanti.

⁸Janma-janmāntar ādhākalp bachchō̃ nē satsaṅg kiyē haĩ , sādhū-santa , paṇḍit ādi sab manuṣhyō̃ kā satsaṅg hōtā hai , yah kōī bhī manuṣhya kā satsaṅg nahī̃ .

⁸You children have been to spiritual gatherings for birth after birth for half a cycle. ⁹There are spiritual gatherings of all types of human beings; sages, holy men, pundits, etc. ¹⁰This is not a spiritual gathering of human beings.

⁹Iskō kahā jātā hai rūhānī satsaṅg .

¹¹This is called a spiritual gathering of spirits.

¹⁰Supreme rūh rūhō̃ kē sāth rūhrihān arthāt satsaṅg kartē haĩ .

¹²The Supreme Spirit has a heart-to-heart conversation with you spirits, that is, He has a spiritual gathering with spirits (souls).

¹¹Yahā̃ tum kōī manuṣhya sē nahī̃ suntē hō , na dēvtāō̃ sē suntē hō . ¹²Tum suntē hō bhagvān sē .

¹³Here, you are not listening to a human being or a deity; you are listening to God.

¹³Bhagvān kō hamēśhā nirākār kahā jātā hai aur bhagvān ātē hī tab haĩ jab bachchō̃ kō bhagvān-bhagvatī banānē kē liē paṛhānā hai .

¹⁴God is always called the incorporeal One and He only comes when He has to teach you children to make you into gods and goddesses.

¹⁴Bhagvān aur bhagvatī kā pad sivāē bhagvān K|kē kōī dē na sakē .

¹⁵No one, apart from God, can give anyone the status of a god or goddess.

¹⁵Tum bachchē jāntē hō kalp-kalp saṅgamyug hōtā hai tō nirākār bhagvān ākar hamkō gyān dētē haĩ .

¹⁶You children know that when it is the confluence age of every cycle, incorporeal God comes and gives us this knowledge.

¹⁶Yah bhī sirph tum hī samajhtē hō , dūsrā kōī muśhkil samajh sakē .

¹⁷Only you understand this. ¹⁸It is difficult for others to understand.

¹⁷Śhivbābā ātē haĩ jarūr , parantu unkē badalē|badlē śhrīkr̥iṣhṇa kō gītā kā bhagvān kah diyā hai .

¹⁹Shiv Baba definitely comes but, instead of saying His name, they have said that Shri Krishna is the God of the Gita.

¹⁸Tō jarūr sabkī buddhi mē̃ manuṣhya tan hī ātā hōgā .

²⁰Therefore, it is definitely a human body that enters everyone's intellect.

¹⁹Tum hī daivīguṇ vālē thē aur ab āsurī guṇ vālē banē hō .

²¹You did have divine virtues, but you have now become those with devilish traits.

²⁰Phir ab daivīguṇ vālē bantē hō .

²²You are now once again becoming those with divine virtues.

²¹Daivīguṇ vālō̃ kō īśhvarīy sampradāy , āsurī guṇ vālō̃ kō āsurī sampradāy kahā jātā hai .

²³Those with divine virtues are called the Godly community whereas those with devilish traits are called the devilish community.

²²Ab nirākār bāp nirākār sampradāy arthāt ātmāō̃ kō paṛhātē haĩ , isliē kahā jātā hai īśhvarīy sampradāy athavā rūhānī sampradāy , jinhē̃ rūhānī bāp ākar paṛhātē haĩ .

²⁴The incorporeal Father is now teaching this incorporeal community, that is, He is teaching you souls. ²⁵This is why this is called the Godly community or the spiritual community, whom the spiritual Father comes and teaches.

²³Abhī tum rūh-abhimānī bantē hō .

²⁶You have now become spirit (soul) conscious.

²⁴Ham ātmā haĩ , bāp hamkō paṛhātē haĩ .

²⁷I am a soul and the Father is teaching me.

²⁵Kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

²⁸He tells us to remember Him so that our sins can be absolved.

²⁶Rūhō̃ kō hī paṛhātē haĩ , vahī knowledgeful hai aur r̥iṣhi-muni ādi tō sab nētī-nētī kahtē gayē arthāt ham rūh kō nahī̃ jāntē haĩ .

²⁹He only teaches spirits. ³⁰Only He is knowledge-full. ³¹Sages and holy men continue to say “Neti, neti” (neither this nor that), that is, they don’t know about the spirits.

²⁷Jab tak vah gyān sāgar sammukh na āyē tō gyān kaisē samjhāyē .

³²How could the Ocean of this Knowledge speak knowledge unless He came personally?

²⁸Yah achchhī rīti samajhnē key|kī bātē̃ haĩ .

³³These matters have to be understood very well.

²⁹Hamkō kōī manuṣhya nahī̃ paṛhātē haĩ , hamkō bāp paṛhātē haĩ .

³⁴It is not a human being who is teaching us. ³⁵It is the Father who is teaching us.

³⁰Vah hai bēhad kā bāp nirākār .

³⁶That One is the unlimited incorporeal Father.

³¹Yah bhī bachchō̃ kō samjhāyā hai , sākār aur nirākār dō bāp har ēk kō hōtē haĩ .

³⁷It has also been explained to you children that everyone has two fathers: corporeal and incorporeal.

³²Ēk rūhānī aur dūsrā jismānī .

³⁸One is spiritual and the other is physical.

³³Rūhānī bāp hī ākar rūhō̃ kō pāvan banātē haĩ .

³⁹Only the spiritual Father comes and purifies spirits.

³⁴Tum jāntē hō ham pāvan thē , patit banē phir patit sē pāvan kaisē bantē haĩ .

⁴⁰You know you were pure, that you then became impure and that you are now becoming pure from impure.

³⁵Chitra bhī sāmnē haĩ , bābā rāy dētē haĩ ki ghaṛī-ghaṛī chakra K|kē sāmnē jākar baiṭhō tō buddhi mē̃ sārā gyān ā jāyēgā ki ham abhī saṅgamyug par baiṭhē haĩ aur sabhī apnē kō kaliyug mē̃ samajhtē haĩ .

⁴¹The images are in front of you. ⁴²Baba advises you: Repeatedly go and sit in front of the picture of the cycle and then all of this knowledge will enter your intellects: how you are now at the confluence age and how all others consider themselves to belong to the iron age.

³⁶Kaliyug kō ghōr andhiyārā kahā jātā hai .

⁴³The iron age is said to be extreme darkness.

³⁷Abhī tum hō saṅgam par .

⁴⁴You are now at the confluence age.

³⁸Abhī tumkō rōśhnī hai , satyug mē̃ phir tumkō yah gyān nahī̃ miltā hai .

⁴⁵You are now in the light. ⁴⁶You don’t receive this knowledge in the golden age.

³⁹Bāp jab ātē haĩ tab hī ghōr sōjharā hōtā hai .

⁴⁷Only when the Father comes is there extreme light.

⁴⁰Yah saṅgamyug hai hī kalyāṇkārī yug .

⁴⁸This confluence age is the benevolent age.

⁴¹In jaisā yug kōī hōtā hī nahī̃ , jabki bāp ātē haĩ .

⁴⁹There is no other age like this one when the Father comes.

⁴²Satyug kō kalyāṇkārī nahī̃ kahē̃gē , vahā̃ kiskā kalyāṇ nahī̃ hōtā hai .

⁵⁰The golden age is not called a benevolent age. ⁵¹No one is benefitted there.

⁴³Kalyāṇ saṅgam par hī hōtā hai .

⁵²Only at the confluence age does benefit take place.

⁴⁴Satyug mē̃ tō hai hī kalyāṇ .

⁵³In the golden age, there is already benefit for everyone.

⁴⁵Saṅgam par kaliyug kō satyug , kalyāṇkārī banātē haĩ .

⁵⁴The iron age becomes the golden age through this benevolent confluence age. ⁵⁵Look how much you are being benefitted now!

⁴⁶Tō ab tumhārā dēkhō kitnā kalyāṇ hōtā hai , sirph bāp aur varsē kō yād karnē mē̃ kitnī tumhārī kamāī hai .

⁵⁶Just by remembering the Father and your inheritance, you earn such a huge income.

⁴⁷Kamāī kī kamāī bhī hai aur tandarūstī key|kī tandarūstī bhī hai .

⁵⁷You have a full income and are the healthiest of all.

⁴⁸Tumhārā jīvan amar bantā hai .

⁵⁸Your lives becomes immortal.

⁴⁹Tumhārī kabhī akālē mr̥iityu nahī̃ hōtī hai .

⁵⁹You never experience untimely death.

⁵⁰Tō bachchō̃ kō kitnī khuśhī rahnī chāhiē kyōṅki tumhārī buddhi mē̃ sārī knowledge hai .

⁶⁰Therefore, you children should have so much happiness at having all of this knowledge in your intellects.

⁵¹Yahā̃ tum bachchē ātē hō tō puruṣhārth kar museum mē̃ chitrō̃ par samjhānē K|kē lāyak bannā chāhiē .

⁶¹You children have come here, and so you have to make effort and become capable of explaining the pictures at the museums.

⁵²Apnē kō lāyak banānē kē liē 7-8 rōz baiṭhkar sīkhō .

⁶²In order to make yourself capable, each of should sit down and teach yourself for seven to eight days.

⁵³Practice huī , jhaṭ bhāgā service par .

⁶³As soon as you have practised this, you should run to do service.

⁵⁴Service karkē phir lauṭ āyē .

⁶⁴Go and do service and then come back.

⁵⁵Yah sīkhnā tō bahut sahaj haĩ .

⁶⁵It is very easy to learn this.

⁵⁶Chitra kō sāmnē dēkhnē sē hī buddhi mē̃ ā jātā hai ki ham saṅgam par baiṭhē haĩ .

⁶⁶As soon as you keep a picture in front of you, everything about how you are now sitting at the confluence age enters your intellect.

⁵⁷Āj key|kī duniyā mē̃ bahut manuṣhya haĩ , kal bahut thōṛē hōṅgē .

⁶⁷There are many human beings in today's world. ⁶⁸Tomorrow, there will be very few.

⁵⁸Itnē yah sab vāpas jānē haĩ .

⁶⁹All of them have to return home.

⁵⁹Abhī bāp svayã āyē haĩ , bachchō̃ key|kī kitnī ijjat rakhtē haĩ .

⁷⁰The Father Himself has now come and He honours you children so much.

⁶⁰Dūrdēśh kā rahnē vālā āyā dēśh parāyē … rāvaṇ kā dēśh parāyā dēśh hai nā .

⁷¹The Resident of the faraway land has come to the foreign land. ⁷²The land of Ravan is the foreign land, is it not?

⁶¹Rām K|kē dēśh mē̃ tō kabhī rāvaṇ ā na sakē .

⁷³Ravan can never enter Rama's land.

⁶²Abhī tum bachchō̃ key|kī parvariśh tō bāp K|kē hāth mē̃ hai .

⁷⁴The sustenance of you children is now in the Father's hands.

⁶³Bas tumhī̃ sē khāū̃ arthāt tumhārē hī bhaṇḍārē sē khāū̃ . . . tumhārī sārī parvariśh yahā̃ hī hōtī hai .

⁷⁵“I eat with You, that is, I only eat from Your treasure store.” ⁷⁶Your sustenance takes place here.

⁶⁴Jō surrender hō jātē haĩ unkī parvariśh tō hōtī hī hai lēkin jō man sē bhī samajhtē haĩ ki yah sab kuchh īśhvar kā ( bāp kā ) hai , maĩ trustee hū̃ , ham śhrīmat par hī chalkar kharchā ādi kartē haĩ . ⁶⁵Aisē jō samajhtē haĩ vah bhī śhivbābā K|kē bhaṇḍārē sē khātē haĩ .

⁷⁷Those who are surrendered are sustained here anyway. ⁷⁸However, even those whose minds consider everything to belong to God (the Father) and that they are just trustees and spend according to shrimat, are sustained by Shiv Baba's treasure store.

⁶⁶Śhivbābā K|kē bhaṇḍārē sē khānē sē hr̥iday śhuddha hōtā hai .

⁷⁹By eating from Shiv Baba's treasure store, your hearts become clean and pure.

⁶⁷Aisē nahī̃ ki vah śhivbābā K|kē bhaṇḍārē sē nahī̃ khātē haĩ .

⁸⁰It isn't that they are not eating from Shiv Baba's treasure store.

⁶⁸Bāp K|kē direction par chalnē vālē bhī jaisēki bāp K|kē bhaṇḍārē sē khātē haĩ .

⁸¹To do everything according to Shiv Baba's directions is like eating from His treasure store.

⁶⁹Jis bhaṇḍārē sē khāyā , vah bhaṇḍārā bhar-pūr kāl kaṇṭak dūr . . . uskē bād tum kabhī bhī akālē mr̥iityu kō nahī̃ pāyēṅgē .

⁸²The treasure store you eat from is constantly full and it takes away your sorrow and suffering. ⁸³After this, you will never experience untimely death.

⁷⁰Is samay hī śhivbābā ātē haĩ , unkī mahimā bhī gāī huī hai .

⁸⁴Shiv Baba only comes at this time and His praise is sung.

⁷¹Śhiv jayantī bhī manātē haĩ parantu unkā bhaṇḍārā kaisē hōtā , yah kōī bhī nahī̃ jāntē haĩ .

⁸⁵The birthday of Shiva is also celebrated, but no one knows what His treasure store is like.

⁷²Bābā bhī barōbar ātē haĩ nā .

⁸⁶Baba truly comes here.

⁷³Bachchē jō bhī ātē haĩ unkō śhivbābā K|kē bhaṇḍārē sē khānā miltā hai .

⁸⁷All the children who come here receive food from Shiv Baba's treasure store.

⁷⁴Achchhā male|mail|mēl surrender hōtā hai tō ṭhīk hai , agar vah surrender nahī̃ hōtā tō mātāyē̃ kyā karē̃  ?

⁸⁸If males surrender, that is fine, but if they don't surrender, what can a mother do if he doesn’t surrender?

⁷⁵Kyōṅki kamāī hai pati key|kī .

⁸⁹The income is provided by the husband.

⁷⁶Vah tō surrender hōtā nahī̃ .

⁹⁰He doesn’t surrender himself.

⁷⁷Vah tō jab āmdanī karē tab strī khāyē .

⁹¹Only when he earns an income can his wife, etc. eat from that.

⁷⁸Hā̃ , jōṛā surrender hai tō phir śhivbābā K|kē bhaṇḍārē sē parvariśh hō saktī hai .

⁹²Yes, when a couple surrender, they can be sustained from Shiv Baba’s treasure store.

⁷⁹Yah bāp bachchō̃ kō achchhī rīti samjhātē haĩ .

⁹³The Father sits here and explains this clearly to you children.

⁸⁰Buddhi mē̃ rakhnā hai ham bāp kē pās baiṭhē haĩ jab tak karmātīt avasthā hō jāē .

⁹⁴Keep it in your intellects that you will be staying with the Father until you reach your karmateet stage.

⁸¹Din-pratidin ham apnē svarājya K|kē najdīk ātē jātē haĩ .

⁹⁵Day by day, we are coming close to our self-sovereignty.

⁸²Samay bīttā jātā hai , tum najdīk ātē jātē hō .

⁹⁶Time continues to pass and you continue to come closer.

⁸³Satyug K|kē pahlē varṣh mē̃ ab kitnē varṣh kahē̃gē  ?

⁹⁷How many years still remain before you go to the first year of the golden age?

⁸⁴Ab kitnā najdīk ā gayē haĩ  ?

⁹⁸How close have you come to that?

⁸⁵Bāp kahtē haĩ bachchē ab tumhārā 84 kā chakra pūrā hōtā hai .

⁹⁹The Father says: Children, your cycle of 84 births is now coming to an end.

⁸⁶Tumnē ab 84 janmō̃ K|kē chakra kō jānā hai .

¹⁰⁰You now know the cycle of 84 births.

⁸⁷Chakra kō dēkhnē sē hī kahē̃gē ham abhī saṅgam par haĩ .

¹⁰¹Just by looking at the cycle, you would say that you are now at the confluence age.

⁸⁸Is taraph hai kaliyug , us taraph hai satyug .

¹⁰²This side is the iron age and the other side is the golden age.

⁸⁹Kal ham apnē sukhdhām mē̃ hōṅgē .

¹⁰³Tomorrow, we will be in our land of happiness.

⁹⁰Duniyā kō patā nahī̃ hai , vah tō bilkul hī ghōr andhiyārē mē̃ haĩ .

¹⁰⁴The world doesn't know this; they are in complete darkness.

⁹¹Tum bachchō̃ kō bahut khuśhī hōnī chāhiē .

¹⁰⁵You children should experience a lot of happiness.

⁹²Bēhad K|kē bāp sē ham 21 janm key|kī kamāī kartē haĩ .

¹⁰⁶We are earning an income for 21 births from the unlimited Father.

⁹³Sadā sukh kā varsā pā rahē haĩ - yah khuśhī rahtī hai .

¹⁰⁷You have the happiness that you are receiving the inheritance of constant happiness.

⁹⁴Svargvāsī bannā , yah tumhārī hī takdīr mē̃ hai .

¹⁰⁸Only you have it in your fortune to become residents of heaven.

⁹⁵Svarg ēk wonderful chīz hai .

¹⁰⁹Heaven is a wonderful place.

⁹⁶Jaisē 7 wonders dikhātē haĩ nā . ⁹⁷Yah tō sabsē baṛā wonder hai .

¹¹⁰Just as they show the seven wonders, so this is the biggest wonder of all.

⁹⁸Chitra bhī haĩ wonderful svarg K|kē .

¹¹¹There are wonderful pictures of heaven.

⁹⁹Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē isliē bābā nē likhā thā - ūpar mē̃ sūryavanśhī kā likhō uskē nīchē chandravanśhī kā likhō tō ādhākalp pūrā hō jāyēgā .

¹¹²Lakshmi and Narayan were the masters of the world. ¹¹³This is why Baba has written: At the top of the picture, write about the sun dynasty and below that, write about the moon dynasty and half the cycle will be completed.

¹⁰⁰Sūryavanśhī , chandravanśhī 1250 varṣh .

¹¹⁴The sun and moon dynasties exist for 1250 years each.

¹⁰¹Tō phir lākhō̃ varṣh key|kī tō bāt hī uṛ jāyē .

¹¹⁵Then the notion of hundreds of thousands of years cannot exist.

¹⁰²Vahā̃ bāhubal mē̃ kitnā kharchā hōtā hai .

¹¹⁶There, they spend so much on obtaining physical power.

¹⁰³Yahā̃ śhurū sē lēkar ant tak kuchh bhī kharchā nahī̃ hōtā hai .

¹¹⁷Here, there is no expense from the beginning to the end.

¹⁰⁴Yah tō bāp aur bachchō̃ kā hisāb hai , kharchē key|kī bāt hī nahī̃ .

¹¹⁸This is the account of the Father and the children; there is no question of expense.

¹⁰⁵Yahā̃ bachchē ākar refresh hō̃ isliē makān ādi banātē haĩ .

¹¹⁹Children come here to refresh themselves and this is why buildings are built.

¹⁰⁶Bachchō̃ kā hī paisā hai sō bhī kitnē din tō pās|pass hō gayē . ¹⁰⁷Bākī thōṛē din haĩ , kharchā kuchh bhī nahī̃ .

¹²⁰The money all belongs to the children. ¹²¹So many days have already gone by and now, for the remaining few days, there is no expense at all.

¹⁰⁸Tum jīvanmukti pātē hō , bigar kauṛī kharchē .

¹²²You receive liberation-in-life without spending a shell.

¹⁰⁹Ismē̃ sirph mēhnat key|kī bāt hai .

¹²³It is just a question of effort in this.

¹¹⁰Bhagvān kō tō sab bhakta yād kartē haĩ parantu yah nahī̃ jāntē ki bhagvān kaun hai  ?

¹²⁴All devotees remember God, but they don't know who God is.

¹¹¹Bhagvān kō na jānnē K|kē kāraṇ bahutō̃ kō bhagvān mān lētē haĩ .

¹²⁵Because of not knowing God, they believe many to be God.

¹¹²Ab tum bachchō̃ kō sachchē bāp kā parichay dēnā hai .

¹²⁶You children now have to give the introduction of the true Father.

¹¹³Tum bachchō̃ kō athāh khuśhī rahnī chāhiē - bēhad kā bābā hamkō paṛhātē haĩ , svarg kā mālik banānē kē liē .

¹²⁷You children should have a lot of happiness that the unlimited Baba is teaching you to make you into the masters of heaven.

¹¹⁴Bābā ākar svarg key|kī sthāpanā aur nark kā vināśh karātē haĩ isliē mahābhārat laṛāī bhī sāth mē̃ hai .

¹²⁸Baba comes and establishes heaven and inspires the destruction of hell. ¹²⁹Therefore, the great Mahabharat War is connected with this.

¹¹⁵Her|har 5 hajār varṣh bād yah chakra phirtā hai .

¹³⁰This cycle continues to turn every 5000 years.

¹¹⁶Bāp bhī kalp-kalp , kalp K|kē saṅgamyugē ātē haĩ .

¹³¹The Father also enters the confluence age of every cycle.

¹¹⁷Gītā mē̃ unhōnnē phir yugē-yugē likh diyā hai sō bhī 5 yug hai , pāñch bār āyē .

¹³²They have written in the Gita that He comes in every age. ¹³³Therefore, because there are five ages, they say that He comes five times.

¹¹⁸Phir 24 avatār , phalānā avatār kyō̃ likh diyā hai  !

¹³⁴In that case, why have they also written about 24 incarnations and incarnations of so-and-so?

¹¹⁹Manuṣhya kitnē yagya , tap , tīrtha ādi kartē haĩ , samajhtē haĩ yah sab rāstē bhagvān sē milnē K|kē haĩ .

¹³⁵Human beings have so many sacrificial fires, so much tapasya, make so many donations and perform so much charity. ¹³⁶They think all of those are paths to find God.

¹²⁰Parantu bhagvān kē pās tō kōī bhī jā nahī̃ saktē haĩ .

¹³⁷However, no one can go to God.

¹²¹Ādhākalp kitnā māthā mārā hai .

¹³⁸People beat their heads so much for half a cycle.

¹²²Janma-janmāntar phērē lagāyē , yah kiyā . . . phir bhī bāp nahī̃ milā .

¹³⁹You went around in all four directions for birth after birth. ¹⁴⁰You did this and that and yet you didn't find the Father.

¹²³Abhī bāp tum bachchō̃ K|kē kitnā najdīk hai .

¹⁴¹The Father is now so close to you children.

¹²⁴Tumsē bāt kar rahē haĩ , tumkō samjhā rahē haĩ .

¹⁴²He is talking to you and explaining to you.

¹²⁵Tum samajhtē hō kalp-kalp hūbahū ham aisē miltē haĩ jō kuchh bītā , kalp-kalp hōgā .

¹⁴³You understand you will meet Him exactly in the same way every cycle. ¹⁴⁴Whatever has happened will happen in the same way every cycle.

¹²⁶Vahī dādā jauhrī hōgā .

¹⁴⁵The same Dada will be a jewel merchant.

¹²⁷Phir usmē̃ hī bābā pravēśh karē̃gē , phir vahī bachchē ākar bāp K|kē banē̃gē aur phir sē svarg kā varsā lē̃gē .

¹⁴⁶God will enter the same one and you same children will then come and belong to the Father and once again claim the inheritance of heaven from Him.

¹²⁸Yah bāp kā tum bachchō̃ kē sāth anādi avināśhī part kalp-kalp aisē hī repeat hōtā rahtā hai .

¹⁴⁷This eternal and imperishable part that the Father plays with you children will continue to repeat in the same way cycle after cycle.

¹²⁹Achchhā  !

¹⁴⁸Achcha.

¹³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁴⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁰The spiritual Father says namaste to you spiritual children.

¹³²Dhārṇā kē liē mukhya sār  :

¹⁵¹Essence for dharna:

¹³³1 ) yah kalyāṇkārī saṅgamyug hai , ismē̃ her|har bāt mē̃ kalyāṇ hai , kamāī hī kamāī hai .

¹⁵²1. This is the benevolent confluence age. ¹⁵³There is benefit in everything in this age. ¹⁵⁴There is nothing but an income in everything.

¹³⁴Bāp aur varsē kō yād kar 21 janm kē liē jīvan kō amar banānā hai .

¹⁵⁵Remember the Father and the inheritance and make your life immortal for 21 births.

¹³⁵2 ) pravr̥itti mē̃ rahtē man-buddhi sē surrender hōnā hai .

¹⁵⁶2. Surrender your mind and intellect while living at home with your family.

¹³⁶Śhrīmat par kharchā karnā hai , pūrā trustee hōkar rahnā hai .

¹⁵⁷Your expenditure should be according to shrimat. ¹⁵⁸Be a complete trustee.

¹³⁷Vardān  : sahyōg key|kī śhakti sē , asahyōgiyō̃ kō sahyōgī banānē vālē bāp samān parōpkārī bhav

¹⁵⁹Blessing: With the power of co-operation, make those who are unco-operative become co-operative and may you become like the Father and uplift those who defame you.

¹³⁸Sahyōgiyō̃ kē sāth sahyōgī bannā - yah kōī mahāvīrtā nahī̃ hai lēkin jaisē bāp apkāriyō̃ par upkār kartē haĩ aisē āp bachchē bhī bāp samān banō .

¹⁶⁰It is not an act of courage to be co-operative with those who are co-operative. ¹⁶¹However, just as the Father uplifts those who defame Him, so you children have to become like the Father in the same way.

¹³⁹Kōī kitnā bhī asahyōgī banē , āp apnē sahyōg key|kī śhakti sē asahyōgī kō sahyōgī banā dō , aisē nahī̃ sōchō ki is kāraṇ sē yah āgē nahī̃ baṛhtā hai .

¹⁶²No matter how unco-operative someone may be, use your power of co-operation to make unco-operative ones become co-operative. ¹⁶³Do not think that, because of some reason, someone is not moving forward.

¹⁴⁰Kamjōr kō kamjōr samajhkar chhōṛ na dō lēkin usē bal dēkar balvān banāō .

¹⁶⁴Do not leave aside weak ones, thinking that they are weak, but give them power and make them strong.

¹⁴¹Is bāt par attention dō tō service K|kē plans rūpī jēvarō̃ par hīrē chamak jāyēṅgē arthāt sahaj pratyakṣhatā hō jāyēgī .

¹⁶⁵Pay attention to this and the jewellery of the service plans will become studded with diamonds, that is, revelation will take place easily.

¹⁴²Slōgan  : krōdh kā kāraṇ hai svārtha vā īrṣhyā - yahī chiṛchiṛēpan key|kī jaṛ hai , pahlē isē hī samāpt karō .

¹⁶⁶Slogan: The reason for anger is selfishness and jealousy. ¹⁶⁷These are the roots of irritation. ¹⁶⁸So, first of all, finish them.

¹⁴³

¹⁶⁹*** Om Shanti ***

¹⁴⁴Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

¹⁷⁰Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

¹⁴⁵Pavitratā foundation hai aur foundation kā brahmcharya vrat dhāraṇ karnā yē common bāt hai lēkin abhī āgē baṛhē hō tō bachpan key|kī stage nahī̃ hai , abhī tō vānaprasth sthiti mē̃ jānā hai .

¹⁷¹Purity is the foundation. ¹⁷²So, to make the vow of celibacy for the foundation is common. ¹⁷³However, you have now moved forward and so you no longer have a childhood stage. ¹⁷⁴You now have to go into the stage of retirement.

¹⁴⁶Maĩ brahmchārī tō rahtā hū̃ , pavitratā tō hai hī , sirph ismē̃ khuśh nahī̃ hō jāō .

¹⁷⁵“I do remain celibate, I have purity anyway”. ¹⁷⁶Do not become happy with just that.

¹⁴⁷Mūl foundation apnē saṅkalp kō śhuddha banāō , gyān svarūp banāō , śhakti svarūp banāō .

¹⁷⁷Make your mind, your main foundation, pure. ¹⁷⁸Make it an embodiment of this knowledge and an embodiment of power.

¹⁴⁸Sampūrṇtā kō prāpt karnē kē liē dādī Prakāśhmaṇi jī kā gupta puruṣhārth

¹⁷⁹Dadi Prakashmaniji’s incognito effort to attain perfection

¹⁴⁹ ( 19 vē̃ puṇya smr̥iti divas nimitt viśhēṣh dhārṇāyē̃ )

¹⁸⁰(Special dharna for the 19th Anniversary of Dadiji)

¹⁵⁰1 - dādī jī nē sab javābadāriyā̃ sambhāltē huē lakṣhya rakhā ki mujhē sarvguṇ sampann , sarv kalāō̃ mē̃ sampann , nirvikāritā mē̃ bhī sampann . . ban sampūrṇtā key|kī mañjil kō prāpt karnā hī hai .

¹⁸¹While fulfilling all responsibilities, Dadiji had the aim: I have to reach the destination of becoming complete with all virtues, be full with all skills, and also be completely viceless.

¹⁵¹2 - dādī jī nē man vachan karma sē double ahiṃsak ban , sabkō sukh diyā aur sukh liyā .

¹⁸²Dadiji was doubly non-violent in her thoughts, words and actions and gave happiness to everyone and received happiness.

¹⁵²Mansā sē bhī kisī ātmā kō na duḥkh diyā aur na duḥkh liyā .

¹⁸³Even with her mind, she didn’t give any sorrow to anyone nor did she take any sorrow.

¹⁵³3 - dādī jī sadā ēk bāp key|kī hī ākarṣhaṇ mē̃ rahī , unhē̃ kisī bhī purānī vastu , vyakti va tatvō̃ nē apnī taraph ākarṣhit nahī̃ kiyā .

¹⁸⁴Dadiji always stayed in the attraction of the one Father. ¹⁸⁵She was never attracted by any old things, any persons or the elements.

¹⁵⁴Sadā ēk bāp kī yād mē̃ rah apnī sūkṣhma vr̥ittiyō̃ kō bhī ēkāgr kiyā .

¹⁸⁶She always stayed in remembrance of the one Father and had total concentration even in her subtle attitudes.

¹⁵⁵4 - sadā sākṣhīpan key|kī stage mē̃ rah , sadā sāthī kē sāth kā anubhav kiyā .

¹⁸⁷Dadiji always had the stage of a detached observer and experienced the company of the Companion.

¹⁵⁶Unkī dr̥iṣhṭi , vr̥itti mē̃ rūhāniyat aur alaukiktā thī .

¹⁸⁸She had spirituality in her drishti and attitude.

¹⁵⁷Unkē saṅskārō̃ mē̃ itnī royalty thī jō unkī āṅkh kisī mē̃ bhī nahī̃ ḍūbī .

¹⁸⁹She had such royalty in her sanskars that her vision was never drawn to anyone.

¹⁵⁸5 - unhōnnē kisī kā avguṇ chit par nahī̃ rakhā .

¹⁹⁰She never kept anyone’s defects in her heart.

¹⁵⁹Kisī K|kē avguṇ note nahī̃ kiyē .

¹⁹¹She never noted anyone’s weaknesses.

¹⁶⁰Sadā parchintan , pardarśhan aur parmat sē mukt rah sva-chintan mē̃ rahī .

¹⁹²She always stayed beyond parchintan (thinking about others), pardarshan (looking at others) and parmat (following the dictates of others) and always maintained thoughts of the original self.

¹⁶¹6 - dādī jī brahmā bābā K|kē samān sadā nirmān rahī .

¹⁹³Dadiji was always very humble with Brahma Baba.

¹⁶²Nirākārī aur niranhakārī sthiti mē̃ rahnē kā abhyās kiyā .

¹⁹⁴She practised the incorporeal and egoless stages.

¹⁶³Sadā svayã kō sēvādhārī samjhā .

¹⁹⁵She always considered herself to be a server.

¹⁶⁴Kabhī apnī mahimā svīkār nahī̃ key|kī .

¹⁹⁶She never accepted any praise for herself.

¹⁶⁵Kisī nē nindā key|kī tō ghabrāī nahī̃ aur mahimā mē̃ khuśh nahī̃ huī .

¹⁹⁷If anyone criticised her, she was not afraid and didn’t become happy when someone praised her.

¹⁶⁶Her|har bāt mē̃ apnī sthiti samān rakhī .

¹⁹⁸She had a stage of equanimity in every situation.

¹⁶⁷7 - bāpdādā sē milī huī divya buddhi key|kī saugāt kō sambhāl kar rakhā .

¹⁹⁹She looked after the gift of a divine intellect she received from BapDada very well.

¹⁶⁸Sadā samarth saṅkalp kiyē .

²⁰⁰She always had powerful thoughts.

¹⁶⁹Her|har karma śhrīmat pramāṇ hō , usmē̃ jarā bhī manmat va parmat mix na hō , divya buddhi K|kē ādhār par her|har saṅkalp bōl aur karma hō yahī lakṣhya rakh sampūrṇtā kō prāpt kiyā .

²⁰¹Her every action was according to shrimat, there was never any dictates of the self or of others mixed in that. ²⁰²She had the aim that her every thought, word and action should be on the basis of a divine intellect and thereby attained perfection.

¹⁷⁰8 - sadā ēk bal ēk bharōsā , ēk sē hī sarv sambandh , kisī taraph bhī jhukāv lagāv nahī̃ .

²⁰³She always had faith in One, and received power from the One. ²⁰⁴All her relationships were with the One. ²⁰⁵There was never any subservience or attachment to anyone.

¹⁷¹Sadaiv bhāī kī vr̥itti sē sabkō dēkhā aur merciful K|kē guṇ kō dhāraṇ kar kamjōr ātmāō̃ mē̃ bal bharā .

²⁰⁶She always saw others with a vision of brotherhood. ²⁰⁷Imbibing the virtue of being merciful, she filled weak souls with power.

¹⁷²Apkāriyō̃ par bhī upkār kiyā .

²⁰⁸She uplifted those who defamed her.

¹⁷³9 - her|har chhōṭī baṛī paristhiti kō nothing new key|kī smr̥iti sē pār kiyā .

²⁰⁹She overcame every small and big situation with the awareness of “nothing new”.

¹⁷⁴Kōī bhī dr̥iśhya kō dēkh kyō̃ , kyā K|kē praśhnō̃ mē̃ ulajhnē kē bajāē sadā sākṣhī bhāv kō dhāraṇ kar , sadā harṣhit rahī .

²¹⁰In any scene, instead of becoming confused with the questions of “why?” and “what?”, she always had the awareness of being a detached observer and was always cheerful.

¹⁷⁵10 - unkē her|har bōl mē̃ royalty dikhāī dētī thī .

²¹¹Royalty was visible in her every word.

¹⁷⁶Kōī bhī bōl sādhāraṇ nahī̃ bōlā .

²¹²She never spoke any ordinary words.

¹⁷⁷Unkē mukh sē vahī bōl nikalē jō hōnē vālē haĩ .

²¹³Only words that were going to take practical shape emerged through her lips.

¹⁷⁸Aisī siddhi svarūp ātmā K|kē saṅkalp bhī siddha hōnē kāraṇ sahaj hī sampūrṇtā kō prāpt kar liyā .

²¹⁴For such a successful soul, and because her thoughts were always successful, she easily attained perfection.

¹⁷⁹11 - dādī jī sadā ātma viśhvās sē bharpūr hōnē kāraṇ isī smr̥iti mē̃ rahī ki ham tō kalp-kalp key|kī vijayī ātmā haĩ .

²¹⁵Because Dadiji was always full of self-confidence, she always had the awareness that she was a victorious soul of every kalpa.

¹⁸⁰Kōī bhī purānē sanskār-svabhāv vā hisāb-kitāb K|kē adhīn nahī̃ rahī .

²¹⁶She was never dependent on any old sanskars or nature.

¹⁸¹Aisē anubhav kiyā jaisē ātmā light K|kē śharīr mē̃ nivās kar rahī hai .

²¹⁷She experienced her soul residing in a body of light.

¹⁸²12 - dādī jī kī buddhi svachchha sāph āinē kī tarah thī .

²¹⁸Dadiji’s intellect was like a clean and clear mirror.

¹⁸³Vē|way nirantar tapasvīmūrt hōkar rahī .

²¹⁹She always stayed as an embodiment of tapasya.

¹⁸⁴Sadā yahī smr̥iti rahī ki is tapasyā sē hī viśhva kā kalyāṇ hōgā , sukhmay saṅsār āyēgā .

²²⁰She always had the awareness that the world will be benefitted through this tapasya, and the golden-aged world of happiness will come.

¹⁸⁵13 - dādī jī nē antim samay kō sāmnē dēkhtē huē sadā sva-chintan kiyā .

²²¹Keeping the final time in front of her, Dadiji always maintained thoughts of the original self.

¹⁸⁶Sva-unnati kē liē rōz amr̥itvēlē bābā sē mīṭhī mīṭhī rūhrihān key|kī , bābā K|kē mahāvākyō̃ kā gahrāī sē adhyayan kiyā .

²²²For her self-progress, she had very sweet heart-to-heart conversations with Baba at amrit vela every day. ²²³She studied Baba’s elevated versions in depth.

¹⁸⁷Bābā kē sāth bābā key|kī murlī sē aṭūṭ pyār rahā .

²²⁴Along with love for Baba, she also had unbroken love for Baba’s murlis.

¹⁸⁸14 - dādī jī nē apnī sampūrṇ sthiti banānē kē liē dēhbhān sē parē rahnē kā abhyās kiyā .

²²⁵In order to create her perfect stage, Dadiji practised staying beyond the awareness of the body.

¹⁸⁹Unkī buddhi mē̃ sadā yahī rahā ki ham viśhva kalyāṇ kē nimitt haĩ , hamē̃ sva key|kī sthiti ūñchī , ēkāgr , ēkras athavā saṅkalpō̃ sē parē nirsaṅkalp banānī hai , tab ham is purānī duniyā sē uṛkar bābā kē pās vatan mē̃ jākar baiṭhē̃gē .

²²⁶In her intellect, she was always aware that she is an instrument for world benefit. ²²⁷I have to make my stage high, be concentrated, constant, stable and be beyond thoughts, that is make my stage free from any thoughts, and only then will I be able to fly away from this old world and go and sit with Baba in the subtle region.

¹⁹⁰15 - sadā isī lagan mē̃ rahī ki mujhē bābā key|kī yādō̃ mē̃ rah , sabkō santuṣhṭ karkē sabhī key|kī duāyē̃ lēnī hai .

²²⁸Dadiji always had this love to stay in Baba’s remembrance, make everyone content and take everyone’s blessings.

¹⁹¹Kōī bhī ātmā kabhī mērē sē disturb hōkar badduā na dē̃ , iskā pūrā-pūrā dhyān rakh sabkē duāō̃ key|kī pātr banī .

²²⁹No soul should be disturbed by me and thereby give me bad wishes. ²³⁰Dadi paid full attention to this and became worthy to receive everyone’s blessings.

¹⁹²16 - sadā ēk hī lakṣhya sāmnē rahā ki mujhē sampann phariśhtā va karmātīt bannā hai .

²³¹Dadiji always had just the one aim in front of her: I have to become a complete and perfect angel and karmateet.

¹⁹³Yah purānā tan chhōṛ phariśhtā ban avyakt-vatan vāsī bannā hai .

²³²I have to shed this old body, become an angel and become a resident of the avyakt subtle regions.

¹⁹⁴Yah sēvāyē̃ tō dinrāt chaltī rahē̃gī .

²³³This service will continue day and night.

¹⁹⁵Mujhē sēvā K|kē sāth-sāth svayã par sūkṣhma attention rakh pass with honour bannā hai .

²³⁴Along with service, I have to pay subtle attention to myself and pass with honour.

¹⁹⁶17 - dādī jī sadā sarv vighnō̃ sē pār nirvighna avasthā mē̃ rahī .

²³⁵Dadiji was always beyond any obstacles and always had a stage that is free from obstacles.

¹⁹⁷Ēkānt mē̃ baiṭh apnē āpkō sūkṣhma check karkē , apnī kamī kamjōriyō̃ kō , ātmā rūpī hīrē K|kē dāg kō sampūrṇ samāpt kar , amūlya hīrā ban gaī .

²³⁶She would sit in solitude, check herself in a subtle way and removed her weaknesses and defects and the flaws on the soul, the diamond and became an invaluable diamond.

¹⁹⁸18 - svayã kō sampūrṇ pāvan , light might sē sampann banānē kē liē āntarik vairāgya vr̥itti dvārā sab bātō̃ sē uparām rah apnī sūkṣhma dr̥iṣhṭi vr̥itti kō sampūrṇ pāvan banāyā .

²³⁷In order to make the self completely pure, full with light and might, with an internal attitude of disinterest, she stayed beyond in all situations and made her drishti and attitude completely pure.

¹⁹⁹Purānē saṅskārō̃ key|kī prakr̥iti kō parājay kar prakr̥itijīt ban bābā key|kī gōd mē̃ samā gaī .

²³⁸She defeated the whole household of old sanskars, became a conqueror of matter and merged in Baba’s lap.

²⁰⁰19 - maĩ bābā kī hū̃ , mujhē bābā K|kē samān sampūrṇ bannā hī hai , isliē sūkṣhma dēh abhimān kō , svayã K|kē saṅskārō̃ kō , mān-śhān va mahimā kō , buddhi va ādatō̃ kō sampūrṇ samarpaṇ kiyā aur bāp samān ban avyaktvatan vāsī ban gaī .

²³⁹I belong to Baba and I have to become complete, like Baba. ²⁴⁰This is why she completely surrendered the subtle ego of the body, the sanskars of the self, respect, honour, praise, her intellect and habits, she became like the Father and became a resident of the subtle region.

²⁰¹Achchhā - ōm śhānti .